Morning Prayer - Saturday, 30 June 2018

Ember Day

Psalm 96
Sing to the Lord a new song; sing to the Lord, all the earth.
Sing to the Lord and bless his name; tell out his salvation from day to day.
Declare his glory among the nations and his wonders among all peoples.
For great is the Lord and greatly to be praised; he is more to be feared than all gods.
For all the gods of the nations are but idols; it is the Lord who made the heavens.
Honour and majesty are before him; power and splendour are in his sanctuary.

Ascribe to the Lord, you families of the peoples; ascribe to the Lord honour and strength.
Ascribe to the Lord the honour due to his name; bring offerings and come into his courts.
O worship the Lord in the beauty of holiness; let the whole earth tremble before him.
Tell it out among the nations that the Lord is king.
He has made the world so firm that it cannot be moved; he will judge the peoples with equity. R
Let the heavens rejoice and let the earth be glad; let the sea thunder and all that is in it;
Let the fields be joyful and all that is in them; let all the trees of the wood shout for joy before the Lord.

For he comes, he comes to judge the earth;
with righteousness he will judge the world and the peoples with his truth.

Psalm 97
The Lord is king: let the earth rejoice; let the multitude of the isles be glad.
Clouds and darkness are round about him; righteousness and justice are the foundation of his throne.
Fire goes before him and burns up his enemies on every side.
His lightnings lit up the world; the earth saw it and trembled.
The mountains melted like wax at the presence of the Lord, at the presence of the Lord of the whole earth.
The heavens declared his righteousness and all the peoples have seen his glory.
Confounded be all who worship carved images and delight in mere idols.
Bow down before him, all you gods.

Zion heard and was glad, and the daughters of Judah rejoiced, because of your judgements, O Lord.
For you, Lord, are most high over all the earth; you are exalted far above all gods.
The Lord loves those who hate evil; he preserves the lives of his faithful and delivers them from the hand of the wicked.

Light has sprung up for the righteous and joy for the true of heart.
Rejoice in the Lord, you righteous, and give thanks to his holy name.

Psalm 100
O be joyful in the Lord, all the earth;
serve the Lord with gladness and come before his presence with a song.

Know that the Lord is God;
it is he that has made us and we are his;
we are his people and the sheep of his pasture.

Enter his gates with thanksgiving and his courts with praise;
give thanks to him and bless his name.
For the Lord is gracious; his steadfast love is everlasting, and his faithfulness endures from generation to generation.

Judges 18.1-20, 27-end
In those days there was no king in Israel. And in those days the tribe of the Danites was seeking for itself a territory to live in; for until then no territory among the tribes of Israel had been allotted to them. So the Danites sent five valiant men from the whole number of their clan, from Zorah and from Eshtaol, to spy out the land and to explore it; and they said to them, ‘Go, explore the land.’ When they came to the hill country of Ephraim, to the house of Micah, they stayed there. While they were at Micah’s house, they recognized the voice of the young Levite; so they went over and asked him, ‘Who brought you here? What are you doing in this place? What is your business here?’ He said to them, ‘Micah did such and such for me, and he hired me, and I have become his priest.’ Then they said to him, ‘Inquire of God that we may know whether the mission we are undertaking will succeed.’ The priest replied, ‘Go in peace. The mission you are on is under the eye of the Lord.’

The five men went on, and when they came to Laish, they observed the people who were there living securely, after the manner of the Sidonians, quiet and unsuspecting, lacking nothing on earth, and possessing wealth. Furthermore, they were far from the Sidonians and had no dealings with Aram. When they came to their kinsfolk at Zorah and Eshtaol, they said to them, ‘What do you report?’ They said, ‘Come, let us go up against them; for we have seen the land, and it is very good. Will you do nothing? Do not be slow to go, but enter in and possess the land. When you go, you will come to an unsuspecting people. The land is broad—God has indeed given it into your hands—a place where there is no lack of anything on earth.’

Six hundred men of the Danite clan, armed with weapons of war, set out from Zorah and Eshtaol, and went up and encamped at Kiriath-jearim in Judah. On this account that place is called Mahaneh-dan to this day; it is west of Kiriath-jearim. From there they passed on to the hill country of Ephraim, and came to the house of Micah.

Then the five men who had gone to spy out the land (that is, Laish) said to their comrades, ‘Do you know that in these buildings there are an ephod, teraphim, and an idol of cast metal? Now therefore consider what you will do.’ So they turned in that direction and came to the house of the young Levite, at the home of Micah, and greeted him. While the six hundred men of the Danites, armed with their weapons of war, stood by the entrance of the gate, the five men who had gone to spy out the land proceeded to enter and take the idol of cast metal, the ephod, and the teraphim. The priest was standing by the entrance of the gate with the six hundred men armed with weapons of war. When the men went into Micah’s house and took the idol of cast metal, the ephod, and the teraphim, the priest said to them, ‘What are you doing?’ They said to him, ‘Keep quiet! Put your hand over your mouth, and come with us, and be to us a father and a priest. Is it better for you to be priest to the house of one person, or to be priest to a tribe and clan in Israel?’ Then the priest accepted the offer. He took the ephod, the teraphim, and the idol, and went along with the people.

The Danites, having taken what Micah had made, and the priest who belonged to him, came to Laish, to a people quiet and unsuspecting, put them to the sword, and burned down the city. There was no deliverer, because it was far from Sidon and they had no dealings with Aram. It was in the valley that belongs to Beth-rehob. They rebuilt the city, and lived in it. They named the city Dan, after their ancestor Dan, who was born to Israel; but the name of the city was formerly Laish. Then the Danites set up the idol for themselves. Jonathan son of Gershom, son of Moses, and his sons were priests to the tribe of the Danites until the time the land went into captivity. So they maintained as their own Micah’s idol that he had made, as long as the house of God was at Shiloh.

Luke 19.11-27
As they were listening to this, he went on to tell a parable, because he was near Jerusalem, and because they supposed that the kingdom of God was to appear immediately. So he said, ‘A nobleman went to a distant country to get royal power for himself and then return. He summoned ten of his slaves, and gave them ten pounds, and said to them, “Do business with these until I come back.” But the citizens of his country hated him and sent a delegation after him, saying, “We do not want this man to rule over us.” When he returned, having received royal power, he ordered these slaves, to whom he had given the money, to be summoned so that he might find out what they had gained by trading. The first came forward and said, “Lord, your pound has made ten more pounds.” He said to him, “Well done, good slave! Because you have been trustworthy in a very small thing, take charge of ten cities.” Then the second came, saying, “Lord, your pound has made five pounds.” He said to him, “And you, rule over five cities.” Then the other came, saying, “Lord, here is your pound. I wrapped it up in a piece of cloth, for I was afraid of you, because you are a harsh man; you take what you did not deposit, and reap what you did not sow.” He said to him, “I will judge you by your own words, you wicked slave! You knew, did you, that I was a harsh man, taking what I did not deposit and reaping what I did not sow? Why then did you not put my money into the bank? Then when I returned, I could have collected it with interest.” He said to the bystanders, “Take the pound from him and give it to the one who has ten pounds.” (And they said to him, “Lord, he has ten pounds!”) “I tell you, to all those who have, more will be given; but from those who have nothing, even what they have will be taken away. But as for these enemies of mine who did not want me to be king over them—bring them here and slaughter them in my presence.” ’

The Collect
O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide
we may so pass through things temporal
that we lose not our hold on things eternal;
grant this, heavenly Father,
for our Lord Jesus Christ's sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.

Morning Prayer - Friday, 29 June 2018

Peter and Paul, Apostles 
Ember Day

Psalm 71
In you, O Lord, do I seek refuge; let me never be put to shame. In your righteousness, deliver me and set me free; incline your ear to me and save me. Be for me a stronghold to which I may ever resort; send out to save me, for you are my rock and my fortress. Deliver me, my God, from the hand of the wicked, from the grasp of the evildoer and the oppressor. For you are my hope, O Lord God, my confidence, even from my youth. Upon you have I leaned from my birth, when you drew me from my mother’s womb; my praise shall be always of you.

I have become a portent to many, but you are my refuge and my strength. Let my mouth be full of your praise and your glory all the day long. Do not cast me away in the time of old age; forsake me not when my strength fails. For my enemies are talking against me, and those who lie in wait for my life take counsel together. They say, ‘God has forsaken him; pursue him and take him, because there is none to deliver him.’ O God, be not far from me; come quickly to help me, O my God. Let those who are against me be put to shame and disgrace; let those who seek to do me evil be covered with scorn and reproach.

But as for me I will hope continually and will praise you more and more. My mouth shall tell of your righteousness and salvation all the day long, for I know no end of the telling. I will begin with the mighty works of the Lord God; I will recall your righteousness, yours alone.

O God, you have taught me since I was young, and to this day I tell of your wonderful works. Forsake me not, O God, when I am old and grey-headed, till I make known your deeds to the next generation and your power to all that are to come. Your righteousness, O God, reaches to the heavens; in the great things you have done, who is like you, O God?

What troubles and adversities you have shown me, and yet you will turn and refresh me and bring me from the deep of the earth again. Increase my honour; turn again and comfort me. Therefore will I praise you upon the harp for your faithfulness, O my God; I will sing to you with the lyre, O Holy One of Israel. My lips will sing out as I play to you, and so will my soul, which you have redeemed. My tongue also will tell of your righteousness all the day long, for they shall be shamed and disgraced who sought to do me evil.

Psalm 113
Who is like the Lord our God, that has his throne so high, yet humbles himself to behold the things of heaven and earth?

He raises the poor from the dust and lifts the needy from the ashes, To set them with princes, with the princes of his people. He gives the barren woman a place in the house and makes her a joyful mother of children. Alleluia.

Isaiah 49.1-6
Listen to me, O coastlands, pay attention, you peoples from far away!
The Lord called me before I was born, while I was in my mother’s womb he named me.
He made my mouth like a sharp sword, in the shadow of his hand he hid me;
he made me a polished arrow, in his quiver he hid me away.
And he said to me, ‘You are my servant, Israel, in whom I will be glorified.’
But I said, ‘I have laboured in vain,
I have spent my strength for nothing and vanity;
yet surely my cause is with the Lord, and my reward with my God.’

And now the Lord says, who formed me in the womb to be his servant,
to bring Jacob back to him, and that Israel might be gathered to him,
for I am honoured in the sight of the Lord, and my God has become my strength—
he says,
‘It is too light a thing that you should be my servant to raise up the tribes of Jacob
 and to restore the survivors of Israel;
I will give you as a light to the nations, that my salvation may reach to the end of the earth.’

Acts 11.1-18
Now the apostles and the believers who were in Judea heard that the Gentiles had also accepted the word of God. So when Peter went up to Jerusalem, the circumcised believers criticized him, saying, ‘Why did you go to uncircumcised men and eat with them?’ Then Peter began to explain it to them, step by step, saying, ‘I was in the city of Joppa praying, and in a trance I saw a vision. There was something like a large sheet coming down from heaven, being lowered by its four corners; and it came close to me. As I looked at it closely I saw four-footed animals, beasts of prey, reptiles, and birds of the air. I also heard a voice saying to me, “Get up, Peter; kill and eat.” But I replied, “By no means, Lord; for nothing profane or unclean has ever entered my mouth.” But a second time the voice answered from heaven, “What God has made clean, you must not call profane.” This happened three times; then everything was pulled up again to heaven. At that very moment three men, sent to me from Caesarea, arrived at the house where we were. The Spirit told me to go with them and not to make a distinction between them and us. These six brothers also accompanied me, and we entered the man’s house. He told us how he had seen the angel standing in his house and saying, “Send to Joppa and bring Simon, who is called Peter; he will give you a message by which you and your entire household will be saved.” And as I began to speak, the Holy Spirit fell upon them just as it had upon us at the beginning. And I remembered the word of the Lord, how he had said, “John baptized with water, but you will be baptized with the Holy Spirit.” If then God gave them the same gift that he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?’ When they heard this, they were silenced. And they praised God, saying, ‘Then God has given even to the Gentiles the repentance that leads to life.’

The Collect
Almighty God, whose blessed apostles Peter and Paul glorified you in their death as in their life: grant that your Church, inspired by their teaching and example, and made one by your Spirit, may ever stand firm upon the one foundation, Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Thursday, 28 June 2018

Irenæus, Bishop of Lyons, Teacher of the Faith, c.200

Psalm 90
Lord, you have been our refuge from one generation to another. Before the mountains were brought forth, or the earth and the world were formed, from everlasting to everlasting you are God.  You turn us back to dust and say: ‘Turn back, O children of earth.’

For a thousand years in your sight are but as yesterday, which passes like a watch in the night. You sweep them away like a dream; they fade away suddenly like the grass. In the morning it is green and flourishes; in the evening it is dried up and withered.

For we consume away in your displeasure; we are afraid at your wrathful indignation. You have set our misdeeds before you and our secret sins in the light of your countenance. When you are angry, all our days are gone; our years come to an end like a sigh.

The days of our life are three score years and ten, or if our strength endures, even four score; yet the sum of them is but labour and sorrow, for they soon pass away and we are gone. Who regards the power of your wrath and your indignation like those who fear you?

So teach us to number our days that we may apply our hearts to wisdom.
Turn again, O Lord; how long will you delay?

Have compassion on your servants. Satisfy us with your loving-kindness in the morning; that we may rejoice and be glad all our days. Give us gladness for the days you have afflicted us, and for the years in which we have seen adversity. Show your servants your works, and let your glory be over their children.

May the gracious favour of the Lord our God be upon us; prosper our handiwork; O prosper the work of our hands.

Psalm 92
It is a good thing to give thanks to the Lord and to sing praises to your name, O Most High; To tell of your love early in the morning and of your faithfulness in the night-time,  Upon the ten-stringed instrument, upon the harp, and to the melody of the lyre. For you, Lord, have made me glad by your acts, and I sing aloud at the works of your hands.

O Lord, how glorious are your works!
Your thoughts are very deep. The senseless do not know, nor do fools understand, That though the wicked sprout like grass and all the workers of iniquity flourish, It is only to be destroyed for ever; but you, O Lord, shall be exalted for evermore.

For lo, your enemies, O Lord, lo, your enemies shall perish, and all the workers of iniquity shall be scattered. But my horn you have exalted like the horns of wild oxen; I am anointed with fresh oil. My eyes will look down on my foes; my ears shall hear the ruin of the evildoers who rise up against me.

The righteous shall flourish like a palm tree, and shall spread abroad like a cedar of Lebanon. Such as are planted in the house of the Lord shall flourish in the courts of our God.They shall still bear fruit in old age; they shall be vigorous and in full leaf; That they may show that the Lord is true; he is my rock, and there is no unrighteousness in him.

Judges 16.4-end
After this he fell in love with a woman in the valley of Sorek, whose name was Delilah. The lords of the Philistines came to her and said to her, ‘Coax him, and find out what makes his strength so great, and how we may overpower him, so that we may bind him in order to subdue him; and we will each give you eleven hundred pieces of silver.’ So Delilah said to Samson, ‘Please tell me what makes your strength so great, and how you could be bound, so that one could subdue you.’ Samson said to her, ‘If they bind me with seven fresh bowstrings that are not dried out, then I shall become weak, and be like anyone else.’ Then the lords of the Philistines brought her seven fresh bowstrings that had not dried out, and she bound him with them. While men were lying in wait in an inner chamber, she said to him, ‘The Philistines are upon you, Samson!’ But he snapped the bowstrings, as a strand of fibre snaps when it touches the fire. So the secret of his strength was not known.

Then Delilah said to Samson, ‘You have mocked me and told me lies; please tell me how you could be bound.’ He said to her, ‘If they bind me with new ropes that have not been used, then I shall become weak, and be like anyone else.’ So Delilah took new ropes and bound him with them, and said to him, ‘The Philistines are upon you, Samson!’ (The men lying in wait were in an inner chamber.) But he snapped the ropes off his arms like a thread.

Then Delilah said to Samson, ‘Until now you have mocked me and told me lies; tell me how you could be bound.’ He said to her, ‘If you weave the seven locks of my head with the web and make it tight with the pin, then I shall become weak, and be like anyone else.’ So while he slept, Delilah took the seven locks of his head and wove them into the web, and made them tight with the pin. Then she said to him, ‘The Philistines are upon you, Samson!’ But he awoke from his sleep, and pulled away the pin, the loom, and the web.

Then she said to him, ‘How can you say, “I love you”, when your heart is not with me? You have mocked me three times now and have not told me what makes your strength so great.’ Finally, after she had nagged him with her words day after day, and pestered him, he was tired to death. So he told her his whole secret, and said to her, ‘A razor has never come upon my head; for I have been a nazirite to God from my mother’s womb. If my head were shaved, then my strength would leave me; I would become weak, and be like anyone else.’

When Delilah realized that he had told her his whole secret, she sent and called the lords of the Philistines, saying, ‘This time come up, for he has told his whole secret to me.’ Then the lords of the Philistines came up to her, and brought the money in their hands. She let him fall asleep on her lap; and she called a man, and had him shave off the seven locks of his head. He began to weaken, and his strength left him. Then she said, ‘The Philistines are upon you, Samson!’ When he awoke from his sleep, he thought, ‘I will go out as at other times, and shake myself free.’ But he did not know that the Lord had left him. So the Philistines seized him and gouged out his eyes. They brought him down to Gaza and bound him with bronze shackles; and he ground at the mill in the prison. But the hair of his head began to grow again after it had been shaved.

Now the lords of the Philistines gathered to offer a great sacrifice to their god Dagon, and to rejoice; for they said, ‘Our god has given Samson our enemy into our hand.’ When the people saw him, they praised their god; for they said, ‘Our god has given our enemy into our hand, the ravager of our country, who has killed many of us.’ And when their hearts were merry, they said, ‘Call Samson, and let him entertain us.’ So they called Samson out of the prison, and he performed for them. They made him stand between the pillars; and Samson said to the attendant who held him by the hand, ‘Let me feel the pillars on which the house rests, so that I may lean against them.’ Now the house was full of men and women; all the lords of the Philistines were there, and on the roof there were about three thousand men and women, who looked on while Samson performed.

Then Samson called to the Lord and said, ‘Lord God, remember me and strengthen me only this once, O God, so that with this one act of revenge I may pay back the Philistines for my two eyes.’ And Samson grasped the two middle pillars on which the house rested, and he leaned his weight against them, his right hand on the one and his left hand on the other. Then Samson said, ‘Let me die with the Philistines.’ He strained with all his might; and the house fell on the lords and all the people who were in it. So those he killed at his death were more than those he had killed during his life. Then his brothers and all his family came down and took him and brought him up and buried him between Zorah and Eshtaol in the tomb of his father Manoah. He had judged Israel for twenty years.

Luke 18.31-end
Then he took the twelve aside and said to them, ‘See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. For he will be handed over to the Gentiles; and he will be mocked and insulted and spat upon. After they have flogged him, they will kill him, and on the third day he will rise again.’ But they understood nothing about all these things; in fact, what he said was hidden from them, and they did not grasp what was said.
As he approached Jericho, a blind man was sitting by the roadside begging. When he heard a crowd going by, he asked what was happening. They told him, ‘Jesus of Nazareth is passing by.’ Then he shouted, ‘Jesus, Son of David, have mercy on me!’ Those who were in front sternly ordered him to be quiet; but he shouted even more loudly, ‘Son of David, have mercy on me!’ Jesus stood still and ordered the man to be brought to him; and when he came near, he asked him, ‘What do you want me to do for you?’ He said, ‘Lord, let me see again.’ Jesus said to him, ‘Receive your sight; your faith has saved you.’ Immediately he regained his sight and followed him, glorifying God; and all the people, when they saw it, praised God.

The Collect
God of peace, who through the ministry of your servant Irenæus. strengthened the true faith and brought harmony to your Church: keep us steadfast in your true religion, and renew us in faith and love, that we may always walk in the way that leads to eternal life; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Faith - is it personal (part the second)?

Having just been and got a drink I’m back and up for the next bit of our journey (if you’re wondering what’s going on, this the second part of a discussion - this should be standalone, but might make more sense if you read the first bit - though knowing me, possibly not).

The Apostle Paul is very often my ‘go to’ bloke when I’m struggling with sin (mine, other people’s, and ours corporately) or needing directions (who said blokes don’t stop and ask the way?). So it would come as no surprise to those who know me to find I’m asking him questions here.

The issue is that people I meet often tell me that they believe in God but don’t go to church. They prefer to live out their ‘personal’ faith ‘personally”. One of the frequently heard things from my mother’s lips was that her faith was hers and for no one else. “It’s private,” she would say, “And I don’t need to go to church to be a Christian.”

If she was alive today I’d tell her: “You can’t be a Christian without going to church!” The salvation thing is, as I hope I shown previously, personal but the reality is that our faith can only truly be lived out corporately. Let’s have a look at what the Apostle Paul says in 1 Corinthians 12.12:

“Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptised by one Spirit so as to form one body (whether Jews or Gentiles, slave or free) and we were all given the one Spirit to drink.

Even so the body is not made up of one part but of many.

Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body.

If the whole body were an eye, where would the sense of hearing be?

If the whole body were an ear, where would the sense of smell be?

But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.

The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honourable we treat with special honour. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment.

But God has put the body together, giving greater honour to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other.  If one part suffers, every part suffers with it; if one part is honoured, every part rejoices with it.

Now you are the body of Christ, and each one of you is a part of it.”

A long passage (sorry) but an essential one for just as sitting in McDonalds won’t turn you into a burger, separation from the collective reality that is Church (the corporate body of believers) will never enable you to reach your full potential as a believer.

The reality is that sitting in a church building, comfortable and still as it might be, whilst good, nice, or whatever word you’d like to use, will not (on it’s own) build your faith. Our faith needs company to grow and develop. It needs the company!

If you claim to be a footballer and yet possess neither the kit or the people to play alongside, then your claim will bring ridicule for those who hear it made. So it is with the ‘I Don’t need Chrcuh’ self-professing believer.

At a party many years back I met someone who told me they were a pilot. “What do you fly?” I asked. You might be able to imagine my surprise when they responded with, “Flight Sim,”

“Have you ever been up in a real aircraft?” I asked. Having received a response in the negative I offered them a chance of a flight, which to my great joy was taken up. The day came and with blue skies, no wind and sunshine beckoning us, off we went. Suffice to say, even though it was a straightforward out and return flight with no incidents or untoward excitement, after the flight the person left the field with the words, “I think I’ll stick to my computer!”

One of the joys of flying was attending ‘church’ - there were few hymns, but the sermons taught us how to get into the air and stay up in it until we wanted to be on the ground. There were readings from technical manual, the flying training books, and the Civil Aviation Authority. The Vicar (also known as the Chief flying Instructor) would preach a sermon and others would give their testimonies (“And it turned out I’d selected the wrong fuel tank . . .”)

‘Personal Faith’ is an error we have made ours through the culture of mass evangelism and lazy Church leadership. We get people to pray the ‘sinner’s prayer’ and like the bloke out for a good time on a Saturday night we bring children into the world without any real intention of fathering them.

In the ‘great commission’ Jesus tells His followers that He’s about to return to heaven with these instructions (Matthew 28):

“Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.”

Being a disciple is about being in relationship. It’s like being an apprentice where you hear the words, watch the action and then make one yourself. Life is meant to be lived with others - not in isolation. This is true of the Christian life. We need to live it in relationship with God - seem like most who believe in a God but don’t need Church believe in a god of their own making, made in their own images, and affirming everything they choose to see as right!

Our faith cannot be ‘private and personal’ - we corporately are the bride of Christ and prepare ourselves for the day when we will worship God before the throne - and just as that is in union with all believers, so too is our sojourn here and now.

A personal faith is a limited and stunted, Gollum-like reality.

Don’t let anyone con you - accept no imitations - life is there to be lived in the company of others. If this is true, how much more so is it for Christians who life in the reality that Jesus can not just to give us life, but life in abundance?

Faith - is it personal?

I bump in to so many people who tell me of their ‘personal’ faith in God. Now on the surface this sounds great and yet, as I scratch the surface, I find myself wondering about it. After all, I have always been taught that salvation is personal, But is faith be personal too?

When I came to faith in Jesus, the Christ, I was told Jesus died for me, as an individual, by name. If this is true then it makes my salvation personal.

But, I protested*. If this is a ‘personal’ act then it means Jesus dies for each of us individually in that eye blink of dying. Anything else makes it corporate rather than individual. (Doesnt it?)

So I got thinking and asking questions, “Surely Jesus dies for all on the cross?” In that one moment of ‘it is finishedness’ the job is done for everyone, everywhere, for all time?” Which raises the question: Does this ‘universal’ act mean that everyone is now in receipt of salvation?

If it does, then surely everyone is now forgiven  and we can all pack our bags and with for th bus to heaven to stop and pick us up! (And I’ve become a universalist - a term I’d never heard of in the seventies!

One of the first principles I learned was, “If in doubt, turn to your Bible.” So I found myself turning to Ephesians 2. 13:  “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

The second principle I was given told me to seek the opinion of many ‘witnesses’ in the word of God and so I pottered through and found Romans 5.8, which reiterates the Ephesians passage: “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”

Two verses from the same pen (the Apostle Paul) tell me Jesus died for me and for all who were ‘far off’. Paul is consistent but nowhere was my name found. In fact though I was ‘far off’ from God and was (and still am I’m afraid) ‘a sinner’, so too was pretty much the whole of creation!

I turned to John 3.16 and pondered the words, “God so loved the world that He gave His only Son that whosoever believes in Him should not perish, but have eternal life.”

For me these were essential and important words.

Jesus dies for all upon the cross but the universal b comes personal in the act of us acknowledging this as something that is true and has meaning for us at an individual level. It is our acceptance of this death; this life given up for me that makes it personal - it makes this act of salvation mine. Not in the taking of it but in the acknowledgment of the giving.

My moment of salvation truly is ‘personal’ for in that moment of acceptance God and I do business together and the contract, offered and accepted, is made real by the indwelling of the Holy Spirit as a seal upon the transaction. Jesus truly has died for me, once and for all, upon the cross so that I might become reconciled to God (Father, Son, and Holy Spirit).

And that has to be worth a ‘hallelujah’ I reckon.

My salvation is personal (although from God’s side the offer was of course always on the table). But I don’t have to claim the clever multiple yet isolated from the rest death that I was presented with all those years back (and yet, do believe that Jesus dies for each person, by name and known to God on the cross still). That said, the joy of our salvation is found in the simplicity. After all, what’s the point of constructing clever packages of stuff to make sense of what is simply sensible in the first place (once we get past the concept of God getting involved with us and considering us worth the shedding of blood of an innocent man that is)?

I like to think of Jesus having turned up at the bus depot and us, accepting His death on the cross for us, taking from his hands a ticket with the word ‘justified’ written in it  (Justified means ‘not guilty’ by the way). Having this ticket in our possession causes us to ask the really important question: “Now I have this, how do I live out my days until I board the bus?”

And this is where the question of how we live out our faith come in.

Why not stop and think about what you’ve just read - go get a cup of tea and then read the next bit. I’m going to do the same (it’s exactly 4:00 am in my reality as I write this and I need a brew before we continue).

* I’ ve  always been one for a bit of a protest. “Why” and “How” are rarely far away from me,

Morning Prayer - Wednesday, 27 June 2018

Cyril, Bishop of Alexandria, Teacher of the Faith, 444

Psalm 119.105-128
Your word is a lantern to my feet and a light upon my path.

I have sworn and will fulfil it, to keep your righteous judgements. I am troubled above measure; give me life, O Lord, according to your word. Accept the freewill offering of my mouth, O Lord, and teach me your judgements.

My soul is ever in my hand, yet I do not forget your law. The wicked have laid a snare for me,  but I have not strayed from your commandments. Your testimonies have I claimed as my heritage for ever; for they are the very joy of my heart. I have applied my heart to fulfil your statutes: always, even to the end. I hate those who are double-minded, but your law do I love. You are my hiding place and my shield and my hope is in your word.

Away from me, you wicked! I will keep the commandments of my God.

Sustain me according to your promise, that I may live, and let me not be disappointed in my hope. Hold me up and I shall be saved, and my delight shall be ever in your statutes. You set at nought those who depart from your statutes, for their deceiving is in vain. You consider all the wicked as dross; therefore I love your testimonies. My flesh trembles for fear of you and I am afraid of your judgements.

I have done what is just and right; O give me not over to my oppressors. Stand surety for your servant’s good; let not the proud oppress me. My eyes fail with watching for your salvation and for your righteous promise. O deal with your servant according to your faithful love and teach me your statutes.

I am your servant; O grant me understanding, that I may know your testimonies. It is time for you to act, O Lord, for they frustrate your law.
Therefore I love your commandments above gold, even much fine gold.
Therefore I direct my steps by all your precepts, and all false ways I utterly abhor.

Judges 15.1-16.3
After a while, at the time of the wheat harvest, Samson went to visit his wife, bringing along a kid. He said, ‘I want to go into my wife’s room.’ But her father would not allow him to go in. Her father said, ‘I was sure that you had rejected her; so I gave her to your companion. Is not her younger sister prettier than she? Why not take her instead?’ Samson said to them, ‘This time, when I do mischief to the Philistines, I will be without blame.’ So Samson went and caught three hundred foxes, and took some torches; and he turned the foxes tail to tail, and put a torch between each pair of tails. When he had set fire to the torches, he let the foxes go into the standing grain of the Philistines, and burned up the shocks and the standing grain, as well as the vineyards and olive groves. Then the Philistines asked, ‘Who has done this?’ And they said, ‘Samson, the son-in-law of the Timnite, because he has taken Samson’s wife and given her to his companion.’ So the Philistines came up, and burned her and her father. Samson said to them, ‘If this is what you do, I swear I will not stop until I have taken revenge on you.’ He struck them down hip and thigh with great slaughter; and he went down and lived in the cleft of the rock of Etam.

Then the Philistines came up and encamped in Judah, and made a raid on Lehi. The men of Judah said, ‘Why have you come up against us?’ They said, ‘We have come up to bind Samson, to do to him as he did to us.’ Then three thousand men of Judah went down to the cleft of the rock of Etam, and they said to Samson, ‘Do you not know that the Philistines are rulers over us? What then have you done to us?’ He replied, ‘As they did to me, so I have done to them.’ They said to him, ‘We have come down to bind you, so that we may give you into the hands of the Philistines.’ Samson answered them, ‘Swear to me that you yourselves will not attack me.’ They said to him, ‘No, we will only bind you and give you into their hands; we will not kill you.’ So they bound him with two new ropes, and brought him up from the rock.

When he came to Lehi, the Philistines came shouting to meet him; and the spirit of the Lord rushed on him, and the ropes that were on his arms became like flax that has caught fire, and his bonds melted off his hands. Then he found a fresh jawbone of a donkey, reached down and took it, and with it he killed a thousand men. And Samson said,
‘With the jawbone of a donkey, heaps upon heaps, with the jawbone of a donkey I have slain a thousand men.’

When he had finished speaking, he threw away the jawbone; and that place was called Ramath-lehi.

By then he was very thirsty, and he called on the Lord, saying, ‘You have granted this great victory by the hand of your servant. Am I now to die of thirst, and fall into the hands of the uncircumcised?’ So God split open the hollow place that is at Lehi, and water came from it. When he drank, his spirit returned, and he revived. Therefore it was named En-hakkore, which is at Lehi to this day. And he judged Israel in the days of the Philistines for twenty years.
Once Samson went to Gaza, where he saw a prostitute and went in to her. The Gazites were told, ‘Samson has come here.’ So they encircled the place and lay in wait for him all night at the city gate. They kept quiet all night, thinking, ‘Let us wait until the light of the morning; then we will kill him.’ But Samson lay only until midnight. Then at midnight he rose up, took hold of the doors of the city gate and the two posts, pulled them up, bar and all, put them on his shoulders, and carried them to the top of the hill that is in front of Hebron.

Luke 18.15-30
People were bringing even infants to him that he might touch them; and when the disciples saw it, they sternly ordered them not to do it. But Jesus called for them and said, ‘Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.’

A certain ruler asked him, ‘Good Teacher, what must I do to inherit eternal life?’ Jesus said to him, ‘Why do you call me good? No one is good but God alone. You know the commandments: “You shall not commit adultery; You shall not murder; You shall not steal; You shall not bear false witness; Honour your father and mother.” ’ He replied, ‘I have kept all these since my youth.’ When Jesus heard this, he said to him, ‘There is still one thing lacking. Sell all that you own and distribute the money to the poor, and you will have treasure in heaven; then come, follow me.’ But when he heard this, he became sad; for he was very rich. Jesus looked at him and said, ‘How hard it is for those who have wealth to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.’

The Collect
Gracious Father, by the obedience of Jesus you brought salvation to our wayward world: draw us into harmony with your will, that we may find all things restored in him, our Saviour Jesus Christ. Amen.

A prayer for those to be ordained
Almighty God, the giver of all good gifts,
by your Holy Spirit you have appointed
various orders of ministry in the Church:
look with mercy on your servants
now called to be deacons and priests;
maintain them in truth and renew them in holiness,
that by word and good example they may faithfully serve you
to the glory of your name and the benefit of your Church;
through the merits of our Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.Amen.

Morning Prayer - Tuesday, 26 June 2018

Psalm 87
His foundation is on the holy mountains. The Lord loves the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of you, Zion, city of our God. I record Egypt and Babylon as those who know me; behold Philistia, Tyre and Ethiopia: in Zion were they born. And of Zion it shall be said, ‘Each one was born in her, and the Most High himself has established her.’

The Lord will record as he writes up the peoples, ‘This one also was born there.’
And as they dance they shall sing,‘All my fresh springs are in you.’

Psalm 89.1-18
My song shall be always of the loving-kindness of the Lord: with my mouth will I proclaim your faithfulness throughout all generations. I will declare that your love is established for ever; you have set your faithfulness as firm as the heavens. For you said: ‘I have made a covenant with my chosen one; I have sworn an oath to David my servant: ‘ “Your seed will I establish for ever and build up your throne for all generations.” ’

The heavens praise your wonders, O Lord, and your faithfulness in the assembly of the holy ones; For who among the clouds can be compared to the Lord?

Who is like the Lord among the host of heaven?
A God feared in the council of the holy ones, great and terrible above all those round about him.

Who is like you, Lord God of hosts?
Mighty Lord, your faithfulness is all around you.

You rule the raging of the sea; you still its waves when they arise. You crushed Rahab with a deadly wound and scattered your enemies with your mighty arm. Yours are the heavens; the earth also is yours; you established the world and all that fills it. You created the north and the south; Tabor and Hermon rejoice in your name.

You have a mighty arm; strong is your hand and high is your right hand. Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before your face. Happy are the people who know the shout of triumph: they walk, O Lord, in the light of your countenance. In your name they rejoice all the day long and are exalted in your righteousness. For you are the glory of their strength, and in your favour you lift up our heads.

Truly the Lord is our shield; the Holy One of Israel is our king.

Judges 14
Once Samson went down to Timnah, and at Timnah he saw a Philistine woman. Then he came up, and told his father and mother, ‘I saw a Philistine woman at Timnah; now get her for me as my wife.’ But his father and mother said to him, ‘Is there not a woman among your kin, or among all our people, that you must go to take a wife from the uncircumcised Philistines?’ But Samson said to his father, ‘Get her for me, because she pleases me.’ His father and mother did not know that this was from the Lord; for he was seeking a pretext to act against the Philistines. At that time the Philistines had dominion over Israel.

Then Samson went down with his father and mother to Timnah. When he came to the vineyards of Timnah, suddenly a young lion roared at him. The spirit of the Lord rushed on him, and he tore the lion apart with his bare hands as one might tear apart a kid. But he did not tell his father or his mother what he had done. Then he went down and talked with the woman, and she pleased Samson. After a while he returned to marry her, and he turned aside to see the carcass of the lion, and there was a swarm of bees in the body of the lion, and honey. He scraped it out into his hands, and went on, eating as he went. When he came to his father and mother, he gave some to them, and they ate it. But he did not tell them that he had taken the honey from the carcass of the lion.

His father went down to the woman, and Samson made a feast there as the young men were accustomed to do. When the people saw him, they brought thirty companions to be with him. Samson said to them, ‘Let me now put a riddle to you. If you can explain it to me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty festal garments. But if you cannot explain it to me, then you shall give me thirty linen garments and thirty festal garments.’ So they said to him, ‘Ask your riddle; let us hear it.’ He said to them,
‘Out of the eater came something to eat. Out of the strong came something sweet.’
But for three days they could not explain the riddle.

On the fourth day they said to Samson’s wife, ‘Coax your husband to explain the riddle to us, or we will burn you and your father’s house with fire. Have you invited us here to impoverish us?’ So Samson’s wife wept before him, saying, ‘You hate me; you do not really love me. You have asked a riddle of my people, but you have not explained it to me.’ He said to her, ‘Look, I have not told my father or my mother. Why should I tell you?’ She wept before him for the seven days that their feast lasted; and because she nagged him, on the seventh day he told her. Then she explained the riddle to her people. The men of the town said to him on the seventh day before the sun went down, ‘What is sweeter than honey? ‘What is stronger than a lion?’

And he said to them,
‘If you had not ploughed with my heifer, you would not have found out my riddle.’

Then the spirit of the Lord rushed on him, and he went down to Ashkelon. He killed thirty men of the town, took their spoil, and gave the festal garments to those who had explained the riddle. In hot anger he went back to his father’s house. And Samson’s wife was given to his companion, who had been his best man.

Luke 18.1-14
Then Jesus told them a parable about their need to pray always and not to lose heart. He said, ‘In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, “Grant me justice against my opponent.” For a while he refused; but later he said to himself, “Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.” ’ And the Lord said, ‘Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?’

He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: ‘Two men went up to the temple to pray, one a Pharisee and the other a tax-collector. The Pharisee, standing by himself, was praying thus, “God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax-collector. I fast twice a week; I give a tenth of all my income.” But the tax-collector, standing far off, would not even look up to heaven, but was beating his breast and saying, “God, be merciful to me, a sinner!” I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.’

The Collect
Gracious Father, by the obedience of Jesus you brought salvation to our wayward world: draw us into harmony with your will, that we may find all things restored in him, our Saviour Jesus Christ. Amen.

Morning Prayer - Monday, 25 June 2018

Psalm 80 Hear, O Shepherd of Israel, you that led Joseph like a flock; Shine forth, you that are enthroned upon the cherubim, before Ephraim, Benjamin and Manasseh. Stir up your mighty strength and come to our salvation. Turn us again, O God; show the light of your countenance, and we shall be saved. O Lord God of hosts, how long will you be angry at your people’s prayer? You feed them with the bread of tears; you give them abundance of tears to drink. You have made us the derision of our neighbours and our enemies laugh us to scorn. Turn us again, O God of hosts; show the light of your countenance, and we shall be saved. You brought a vine out of Egypt; you drove out the nations and planted it. You made room around it, and when it had taken root, it filled the land. The hills were covered with its shadow and the cedars of God by its boughs. It stretched out its branches to the Sea and its tendrils to the River. Why then have you broken down its wall, so that all who pass by pluck off its grapes? The wild boar out of the wood tears it off, and all the insects of the field devour it. Turn again, O God of hosts, look down from heaven and behold; Cherish this vine which your right hand has planted, and the branch that you made so strong for yourself. Let those who burnt it with fire, who cut it down, perish at the rebuke of your countenance. Let your hand be upon the man at your right hand, the son of man you made so strong for yourself. And so will we not go back from you; give us life, and we shall call upon your name.Turn us again, O Lord God of hosts; show the light of your countenance, and we shall be saved. Psalm 82 God has taken his stand in the council of heaven; in the midst of the gods he gives judgement: ‘How long will you judge unjustly and show such favour to the wicked? ‘You were to judge the weak and the orphan; defend the right of the humble and needy; ‘Rescue the weak and the poor; deliver them from the hand of the wicked. ‘They have no knowledge or wisdom; they walk on still in darkness: ‘all the foundations of the earth are shaken. ‘Therefore I say that though you are gods and all of you children of the Most High, ‘Nevertheless, you shall die like mortals and fall like one of their princes.’ Arise, O God and judge the earth, for it is you that shall take all nations for your possession. Judges 13.1-24 The Israelites again did what was evil in the sight of the Lord, and the Lord gave them into the hand of the Philistines for forty years. There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. His wife was barren, having borne no children. And the angel of the Lord appeared to the woman and said to her, ‘Although you are barren, having borne no children, you shall conceive and bear a son. Now be careful not to drink wine or strong drink, or to eat anything unclean, for you shall conceive and bear a son. No razor is to come on his head, for the boy shall be a nazirite to God from birth. It is he who shall begin to deliver Israel from the hand of the Philistines.’ Then the woman came and told her husband, ‘A man of God came to me, and his appearance was like that of an angel of God, most awe-inspiring; I did not ask him where he came from, and he did not tell me his name; but he said to me, “You shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the boy shall be a nazirite to God from birth to the day of his death.” ’ Then Manoah entreated the Lord, and said, ‘O Lord, I pray, let the man of God whom you sent come to us again and teach us what we are to do concerning the boy who will be born.’ God listened to Manoah, and the angel of God came again to the woman as she sat in the field; but her husband Manoah was not with her. So the woman ran quickly and told her husband, ‘The man who came to me the other day has appeared to me.’ Manoah got up and followed his wife, and came to the man and said to him, ‘Are you the man who spoke to this woman?’ And he said, ‘I am.’ Then Manoah said, ‘Now when your words come true, what is to be the boy’s rule of life; what is he to do?’ The angel of the Lord said to Manoah, ‘Let the woman give heed to all that I said to her. She may not eat of anything that comes from the vine. She is not to drink wine or strong drink, or eat any unclean thing. She is to observe everything that I commanded her.’ Manoah said to the angel of the Lord, ‘Allow us to detain you, and prepare a kid for you.’ The angel of the Lord said to Manoah, ‘If you detain me, I will not eat your food; but if you want to prepare a burnt-offering, then offer it to the Lord.’ (For Manoah did not know that he was the angel of the Lord.) Then Manoah said to the angel of the Lord, ‘What is your name, so that we may honour you when your words come true?’ But the angel of the Lord said to him, ‘Why do you ask my name? It is too wonderful.’ So Manoah took the kid with the grain-offering, and offered it on the rock to the Lord, to him who works wonders. When the flame went up towards heaven from the altar, the angel of the Lord ascended in the flame of the altar while Manoah and his wife looked on; and they fell on their faces to the ground. The angel of the Lord did not appear again to Manoah and his wife. Then Manoah realized that it was the angel of the Lord. And Manoah said to his wife, ‘We shall surely die, for we have seen God.’ But his wife said to him, ‘If the Lord had meant to kill us, he would not have accepted a burnt-offering and a grain-offering at our hands, or shown us all these things, or now announced to us such things as these.’ Luke 17.20-end Once Jesus was asked by the Pharisees when the kingdom of God was coming, and he answered, ‘The kingdom of God is not coming with things that can be observed; nor will they say, “Look, here it is!” or “There it is!” For, in fact, the kingdom of God is among you.’ Then he said to the disciples, ‘The days are coming when you will long to see one of the days of the Son of Man, and you will not see it. They will say to you, “Look there!” or “Look here!” Do not go, do not set off in pursuit. For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. But first he must endure much suffering and be rejected by this generation. Just as it was in the days of Noah, so too it will be in the days of the Son of Man. They were eating and drinking, and marrying and being given in marriage, until the day Noah entered the ark, and the flood came and destroyed all of them. Likewise, just as it was in the days of Lot: they were eating and drinking, buying and selling, planting and building, but on the day that Lot left Sodom, it rained fire and sulphur from heaven and destroyed all of them —it will be like that on the day that the Son of Man is revealed. On that day, anyone on the housetop who has belongings in the house must not come down to take them away; and likewise anyone in the field must not turn back. Remember Lot’s wife. Those who try to make their life secure will lose it, but those who lose their life will keep it. I tell you, on that night there will be two in one bed; one will be taken and the other left. There will be two women grinding meal together; one will be taken and the other left.’ Then they asked him, ‘Where, Lord?’ He said to them, ‘Where the corpse is, there the vultures will gather.’ The Collect O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: increase and multiply upon us your mercy; that with you as our ruler and guide we may so pass through things temporal that we lose not our hold on things eternal; grant this, heavenly Father, for our Lord Jesus Christ's sake, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Friday, 22 June 2018

Alban, first Martyr of Britain, c.250

Psalm 55
Hear my prayer, O God; hide not yourself from my petition. Give heed to me and answer me; I am restless in my complaining. I am alarmed at the voice of the enemy and at the clamour of the wicked; For they would bring down evil upon me and are set against me in fury. My heart is disquieted within me, and the terrors of death have fallen upon me. Fearfulness and trembling are come upon me, and a horrible dread has overwhelmed me.

And I said:
‘O that I had wings like a dove, for then would I fly away and be at rest. Then would I flee far away and make my lodging in the wilderness. I would make haste to escape from the stormy wind and tempest.’

Confuse their tongues, O Lord, and divide them, for I have seen violence and strife in the city. Day and night they go about on her walls; mischief and trouble are in her midst. Wickedness walks in her streets; oppression and guile never leave her squares.

For it was not an open enemy that reviled me, for then I could have borne it; Nor was it my adversary that puffed himself up against me, for then I would have hid myself from him. But it was even you, one like myself, my companion and my own familiar friend. We took sweet counsel together and walked with the multitude in the house of God. Let death come suddenly upon them; let them go down alive to the Pit; for wickedness inhabits their dwellings, their very hearts.

As for me, I will call upon God and the Lord will deliver me. In the evening and morning and at noonday I will pray and make my supplication, and he shall hear my voice. He shall redeem my soul in peace from the battle waged against me, for many have come upon me. God, who is enthroned of old, will hear and bring them down; they will not repent, for they have no fear of God.

My companion stretched out his hands against his friend and has broken his covenant; His speech was softer than butter, though war was in his heart; his words were smoother than oil, yet are they naked swords. Cast your burden upon the Lord and he will sustain you, and will not let the righteous fall for ever. But those that are bloodthirsty and deceitful, O God, you will bring down to the pit of destruction. They shall not live out half their days, but my trust shall be in you, O Lord.

Judges 11.29-end
Then the spirit of the Lord came upon Jephthah, and he passed through Gilead and Manasseh. He passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. And Jephthah made a vow to the Lord, and said, ‘If you will give the Ammonites into my hand, then whoever comes out of the doors of my house to meet me, when I return victorious from the Ammonites, shall be the Lord’s, to be offered up by me as a burnt-offering.’ So Jephthah crossed over to the Ammonites to fight against them; and the Lord gave them into his hand. He inflicted a massive defeat on them from Aroer to the neighbourhood of Minnith, twenty towns, and as far as Abel-keramim. So the Ammonites were subdued before the people of Israel.

Then Jephthah came to his home at Mizpah; and there was his daughter coming out to meet him with timbrels and with dancing. She was his only child; he had no son or daughter except her. When he saw her, he tore his clothes, and said, ‘Alas, my daughter! You have brought me very low; you have become the cause of great trouble to me. For I have opened my mouth to the Lord, and I cannot take back my vow.’ She said to him, ‘My father, if you have opened your mouth to the Lord, do to me according to what has gone out of your mouth, now that the Lord has given you vengeance against your enemies, the Ammonites.’ And she said to her father, ‘Let this thing be done for me: Grant me two months, so that I may go and wander on the mountains, and bewail my virginity, my companions and I.’ ‘Go,’ he said and sent her away for two months. So she departed, she and her companions, and bewailed her virginity on the mountains. At the end of two months, she returned to her father, who did with her according to the vow he had made. She had never slept with a man. So there arose an Israelite custom that for four days every year the daughters of Israel would go out to lament the daughter of Jephthah the Gileadite.

Luke 17.1-10
Jesus said to his disciples, ‘Occasions for stumbling are bound to come, but woe to anyone by whom they come! It would be better for you if a millstone were hung around your neck and you were thrown into the sea than for you to cause one of these little ones to stumble. Be on your guard! If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive. And if the same person sins against you seven times a day, and turns back to you seven times and says, “I repent”, you must forgive.’

The apostles said to the Lord, ‘Increase our faith!’ The Lord replied, ‘If you had faith the size of a mustard seed, you could say to this mulberry tree, “Be uprooted and planted in the sea”, and it would obey you.

‘Who among you would say to your slave who has just come in from ploughing or tending sheep in the field, “Come here at once and take your place at the table”? Would you not rather say to him, “Prepare supper for me, put on your apron and serve me while I eat and drink; later you may eat and drink”? Do you thank the slave for doing what was commanded? So you also, when you have done all that you were ordered to do, say, “We are worthless slaves; we have done only what we ought to have done!” ’

The Collect
Eternal Father, when the gospel of Christ first came to our land you gloriously confirmed the faith of Alban by making him the first to win a martyr's crown: grant that, following his example, in the fellowship of the saints we may worship you, the living God, and give true witness to Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Be careful - people are watching

It always comes down to choices doesn't it?

The choice to bless or curse, to believe or reject, to do right or do wrong.

The choices we make always have an influence on others and all too often it seems that ‘Church’ (that collective of voices and attitudes) knows more about what it dislikes than what it believes. ‘The Church’ excels at making choices without thinking what it communicates to the rank and file believer and the world outside it. We speak and the God we claim to follow becomes the God we represent and speak for.

A few weeks back, sitting in a local pub, engaged in conversation, we found ourselves discussing the Church. “The problem with the Church is that it is stuck in the past,”said one of the people present. I could only say I wished it was, especially if that past was the Church in the book of Acts. As the discussion continued another person chipped in with the observation that the past the Church was stuck in the fifties. “Church is only concerned with the ‘high and mighty’ whilst ignoring ordinary folk,” said another.

As I tried to explain the realities of the Christian witness that is the church (the local expression of Christians together where I am) as I know it to be today I found myself wading through a raft of views which positively acknowledged my position yet railed at Church and what it stood for or was perceived to be. Distant stand offish clergy who were desperate to get people into their churches with its irrelevant message telling the people around them how they stood for whatever it was that would win approval.

“The Vicars I’ve met are like politicians. They’ll say whatever you want to hear to get you in,” said one of the more animated. “But you’re not like that,” they added as they sought to ease the pain and be kind.

No matter how much they acknowledged the work and ministry we were doing, the sticking point was ‘Church’ as they perceived it to be. Perceptions shaped and affirmed by the press, the clergy (the dogcollar makes us both spokesperson and model) and anecdotal tales. They generally liked the things they thought Jesus said but they just didn’t like ‘Church’ and didn't know enough Christians to make ‘church’ real for them.

What my conversations with the world regarding Church tell me is that it is out of touch with it. Our attempts to appear in and with it don’t only look fake but also make us look absurd. We are regarded like a Vicar we had in our town in the late sixties who, donning a chunky pullover got a guitar (with rainbow guitar strap) and called everyone ‘man’ and became a figure of gentle ridicule!

Of late I’ve been accused of being part of an intentional deceit. The guilt was by association rather than commission, but that didn’t stop it stinging!

We're too desperate and so we look to recruit ‘ethnic minorites’ so we can parade them to remove the charge that Church is predominantly white. Across the globe the Anglican Church is definitely not a white majority group.

Church is generally too old and so we look to young vocations in the hope this will change the PR and see them (as one person put it) like ‘Judas sheep’ who will lead the young into our church buildings.

We engage in sexual politics which affirm lifestyles, gender issues (which confuse gender and sex and uses the words as if they were one and the same) and approve of just about anything that crosses our paths with the mantra that ‘Jesus just wants us to be happy’. Actually the truth is that Jesus wants us all to be holy.

The Christian Church has always been inclusive - today we have the danger that we are making it permissive in our attempts to attract people. We have always welcomed people to ‘come as they are’ in the realisation that having met with God they will leave different.

I pray for vocations to be explored and encouraged in all of God’s people that all might fulfil their baptismal calling. I struggle as I find some people groups highlighted and sought out to the apparent detriment of other groups. I am frustrated when someone obviously called is restricted because they will have passed the age of fifty by the time ordination occurs. I despair when the reason for this is given as “Best use of our financial resources.” Ageism appears to be one of the very real problems the Church has today and the view that only the young can win the young denies the experiences I have had over the years.

The reality is that we are making choices which lead us to think we are dressed to win people and build Church whilst the world gazes upon our nakedness and laughs at us as we reinvent the story of the ‘Emperor’s New Clothes’ in our own context/

I’ve scribbled this as part of the scratchpad and a memory dump this blog is. I do it to stimulate and help me dialogue internally (and externally as I talk with God and other people) as I look to move forward. If you stumble across it, I hope it helps you in your context, and I welcome comments and discussion for this can only (generally speaking) be helpful.

Church us about welcoming all who are ‘far off’ and the realities are this:

‘Nothing we’ve been, nothing we’ve seen, nothing we’ve done, or will do. Nothing future, present or past can ever separate us from the love of God’

AND

‘Brothers and sisters, if someone is caught in a sin, you who are spiritual should restore them gently. But be careful to make sure that you do not fall into sin correcting them.
Carry each other’s burdens, and in this way you will fulfil the law of Christ.’

Simple innit?

Morning Prayer - Thursday, 21 June 2018

Psalm 78.1-39
Hear my teaching, O my people; incline your ears to the words of my mouth. I will open my mouth in a parable; I will pour forth mysteries from of old, Such as we have heard and known, which our forebears have told us.

We will not hide from their children, but will recount to generations to come, the praises of the Lord and his power and the wonderful works he has done.

He laid a solemn charge on Jacob and made it a law in Israel, which he commanded them to teach their children, That the generations to come might know, and the children yet unborn, that they in turn might tell it to their children; So that they might put their trust in God and not forget the deeds of God, but keep his commandments, And not be like their forebears, a stubborn and rebellious generation, a generation whose heart was not steadfast, and whose spirit was not faithful to God.

The people of Ephraim, armed with the bow, turned back in the day of battle; They did not keep the covenant of God and refused to walk in his law; They forgot what he had done and the wonders he had shown them. For he did marvellous things in the sight of their forebears, in the land of Egypt, in the field of Zoan.

He divided the sea and let them pass through; he made the waters stand still in a heap.
He led them with a cloud by day and all the night through with a blaze of fire.
He split the hard rocks in the wilderness and gave them drink as from the great deep.
He brought streams out of the rock and made water gush out like rivers.

Yet for all this they sinned more against him and defied the Most High in the wilderness. They tested God in their hearts and demanded food for their craving. They spoke against God and said,
‘Can God prepare a table in the wilderness? He struck the rock indeed, so that the waters gushed out and the streams overflowed, but can he give bread or provide meat for his people?’

When the Lord heard this, he was full of wrath; a fire was kindled against Jacob and his anger went out against Israel, For they had no faith in God and put no trust in his saving help. So he commanded the clouds above and opened the doors of heaven. He rained down upon them manna to eat and gave them the grain of heaven. So mortals ate the bread of angels; he sent them food in plenty.

He caused the east wind to blow in the heavens and led out the south wind by his might.
He rained flesh upon them as thick as dust and winged fowl like the sand of the sea.
He let it fall in the midst of their camp and round about their tents. So they ate and were well filled, for he gave them what they desired. But they did not stop their craving; their food was still in their mouths, When the anger of God rose against them, and slew their strongest men and felled the flower of Israel. But for all this, they sinned yet more and put no faith in his wonderful works. So he brought their days to an end like a breath and their years in sudden terror.

Whenever he slew them, they would seek him; they would repent and earnestly search for God. They remembered that God was their rock and the Most High God their redeemer. Yet they did but flatter him with their mouth and dissembled with their tongue. Their heart was not steadfast towards him, neither were they faithful to his covenant. But he was so merciful that he forgave their misdeeds and did not destroy them; many a time he turned back his wrath and did not suffer his whole displeasure to be roused. For he remembered that they were but flesh, a wind that passes by and does not return.

Judges 11.1-11
Now Jephthah the Gileadite, the son of a prostitute, was a mighty warrior. Gilead was the father of Jephthah. Gilead’s wife also bore him sons; and when his wife’s sons grew up, they drove Jephthah away, saying to him, ‘You shall not inherit anything in our father’s house; for you are the son of another woman.’ Then Jephthah fled from his brothers and lived in the land of Tob. Outlaws collected around Jephthah and went raiding with him.

After a time the Ammonites made war against Israel. And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah from the land of Tob. They said to Jephthah, ‘Come and be our commander, so that we may fight with the Ammonites.’ But Jephthah said to the elders of Gilead, ‘Are you not the very ones who rejected me and drove me out of my father’s house? So why do you come to me now when you are in trouble?’ The elders of Gilead said to Jephthah, ‘Nevertheless, we have now turned back to you, so that you may go with us and fight with the Ammonites, and become head over us, over all the inhabitants of Gilead.’ Jephthah said to the elders of Gilead, ‘If you bring me home again to fight with the Ammonites, and the Lord gives them over to me, I will be your head.’ And the elders of Gilead said to Jephthah, ‘The Lord will be witness between us; we will surely do as you say.’ So Jephthah went with the elders of Gilead, and the people made him head and commander over them; and Jephthah spoke all his words before the Lord at Mizpah.

Luke 16.19-end
‘There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried.

In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, “Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.” But Abraham said, “Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.”

He said, “Then, father, I beg you to send him to my father’s house—for I have five brothers—that he may warn them, so that they will not also come into this place of torment.” Abraham replied, “They have Moses and the prophets; they should listen to them.” He said, “No, father Abraham; but if someone goes to them from the dead, they will repent.” He said to him, “If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.” ’

The Collect
God our saviour, look on this wounded world in pity and in power; hold us fast to your promises of peace won for us by your Son,  our Saviour Jesus Christ. Amen.

16,874 days later . . .

. . .  and still a Christian!

So much for the passing fad my Father assumed my ‘religious’ experience all those years ago  to be!

46 years, 2 months, 12 days ago I made the conscious decision to accept that Jesus was not only God but that He died for me (on a cross) so that I could be reconciled to the God (Father, Son and Holy Spirit). Not an emotionally charged experience -  as a budding scientist and three years into engineering training I looked for things that made sense.

I asked questions of the man sharing Jesus with me and he gave answers (as best he could). He invited questions and held up a mirror to my actions which, illuminated by the light of a love which I didn't deserve, made the offer before me seem like too good a thing to pass up. The more I asked the more questions I had and yet the answers joined some of the dots such that I couldn’t walk away and bin it as rubbish. The inner resonance caused me to merely look further.

Just as I was excited by the science and engineering around me (and I still am today) so too was I excited by the theology of this Jesus stuff; yet the more I read the more I realised how little I knew. The only assured facts were my own massive ignorance (a sentiment I share with Socrates and Einstein)!

So here I am: Flawed, fallen and not always as nice as some might think or expect. 

I’ve buried loved ones, been alone and rejected. I’ve been lied to (and responded in the same vein).  My life has been amazingly blessed but this was despite many sad and dark moments: After all being Christian still sees us live in a world of challenges and pain. 

I’m a husband, a father, a brother, a friend and a follower of Jesus. I seek to show His love to those around me and I strive to find the merest hint of a glimpse of hope that I might look like Jesus to those around me.

I read my Bible: Not to please God but to explore the resonances within me from the words before me that I might grow in my faith.

I pray: Not to get stuff but to develop the potential within me to live in the emotional, mental, physical, and spiritual places that surround me and sometimes threaten to breach the walls that protect me. Prayer is about reminding me how important things are, not to get what I want from God! I pray to survive the storms rather than demand that they stop.

I bless others:Not because I’ll get something from them but because by doing so I walk to the heartbeat of the God I follow and bring about the realities of His love to those around me. 

The Christian life brings so many things. But they’re not riches or fame or possessions or applause (perhaps I’m doing it wrong and should get into the prosperity thing!). I’ve seen tragedies which looking back were triumphs. I been cheated on, lied to, stolen from, abused, misused and treated so awfully (and much of that was just the Christians!!) and yet all I can find is love, healing, acceptance and a peace that the world can’t sell or afford to buy because of the love of a God who became human and died for me.

In World War II, a Jewish inmate in the Auschwitz concentration camp, was sentenced to death as a retaliation for an escape. The man cried out how he needed to live for his wife and children. Hearing this a Franciscan Friar, Maximilian Kolbe, stepped forward and swapped places with him. Kolbe spent the next ten days in a starvation pit, leading the people with Him in prayer until only he remained alive. The guards eventually shot him - but the man whose place he took survived the camp and vowed that having been given his life back - for it should have been him who died - vowed that he would live each day differently because of Kolbe’s selfless act of love and sacrifice.

This is the same reason I continue to follow Jesus and live to love and praise my God. For I too was dead and through an act of love by Jesus on the cross, I have been given my life back to reside in the fullness of God’s love now and for all eternity.

This I have found to be true. What more can there be than this: That Jesus died for me to reconcile me to the Godhead and to hand me back a life that was otherwise as good as dead.

And tomorrow it will be 16,875 days I have followed Jesus the Christ - and there’s room for companions on that road. Come join me and let me introduce you to a man (Jesus) who knew everything I’d ever done, or was going to do, and yet He took my place and gave me back my life and you yours and made true the fact that nothing you’ve seen, nothing you’ve been, nothing you done, or will do, can separate us from the love of God.

Pax

Morning Prayer - Wednesday, 20 June 2018

Psalm 77
I cry aloud to God; I cry aloud to God and he will hear me. In the day of my trouble I have sought the Lord; by night my hand is stretched out and does not tire; my soul refuses comfort. I think upon God and I groan; I ponder, and my spirit faints. You will not let my eyelids close; I am so troubled that I cannot speak.

I consider the days of old; I remember the years long past; I commune with my heart in the night; my spirit searches for understanding. Will the Lord cast us off for ever? Will he no more show us his favour?

Has his loving mercy clean gone for ever?
Has his promise come to an end for evermore?
Has God forgotten to be gracious?
Has he shut up his compassion in displeasure?

And I said, ‘My grief is this: that the right hand of the Most High has lost its strength.’ I will remember the works of the Lord and call to mind your wonders of old time. I will meditate on all your works and ponder your mighty deeds. Your way, O God, is holy; who is so great a god as our God?

You are the God who worked wonders and declared your power among the peoples. With a mighty arm you redeemed your people, the children of Jacob and Joseph.

The waters saw you, O God; the waters saw you and were afraid; the depths also were troubled. The clouds poured out water; the skies thundered; your arrows flashed on every side; The voice of your thunder was in the whirlwind; your lightnings lit up the ground; the earth trembled and shook. Your way was in the sea, and your paths in the great waters, but your footsteps were not known. You led your people like sheep by the hand of Moses and Aaron.

Judges 9.22-end
Abimelech ruled over Israel for three years. But God sent an evil spirit between Abimelech and the lords of Shechem; and the lords of Shechem dealt treacherously with Abimelech. This happened so that the violence done to the seventy sons of Jerubbaal might be avenged and their blood be laid on their brother Abimelech, who killed them, and on the lords of Shechem, who strengthened his hands to kill his brothers. So, out of hostility to him, the lords of Shechem set ambushes on the mountain tops. They robbed all who passed by them along that way; and it was reported to Abimelech.

When Gaal son of Ebed moved into Shechem with his kinsfolk, the lords of Shechem put confidence in him. They went out into the field and gathered the grapes from their vineyards, trod them, and celebrated. Then they went into the temple of their god, ate and drank, and ridiculed Abimelech. Gaal son of Ebed said, ‘Who is Abimelech, and who are we of Shechem, that we should serve him? Did not the son of Jerubbaal and Zebul his officer serve the men of Hamor father of Shechem? Why then should we serve him? If only this people were under my command! Then I would remove Abimelech; I would say to him, “Increase your army, and come out.” ’

When Zebul the ruler of the city heard the words of Gaal son of Ebed, his anger was kindled. He sent messengers to Abimelech at Arumah, saying, ‘Look, Gaal son of Ebed and his kinsfolk have come to Shechem, and they are stirring up the city against you. Now therefore, go by night, you and the troops that are with you, and lie in wait in the fields. Then early in the morning, as soon as the sun rises, get up and rush on the city; and when he and the troops that are with him come out against you, you may deal with them as best you can.’

So Abimelech and all the troops with him got up by night and lay in wait against Shechem in four companies. When Gaal son of Ebed went out and stood in the entrance of the gate of the city, Abimelech and the troops with him rose from the ambush. And when Gaal saw them, he said to Zebul, ‘Look, people are coming down from the mountain tops!’ And Zebul said to him, ‘The shadows on the mountains look like people to you.’ Gaal spoke again and said, ‘Look, people are coming down from Tabbur-erez, and one company is coming from the direction of Elon-meonenim.’ Then Zebul said to him, ‘Where is your boast now, you who said, “Who is Abimelech, that we should serve him?” Are not these the troops you made light of? Go out now and fight with them.’ So Gaal went out at the head of the lords of Shechem, and fought with Abimelech. Abimelech chased him, and he fled before him. Many fell wounded, up to the entrance of the gate. So Abimelech resided at Arumah; and Zebul drove out Gaal and his kinsfolk, so that they could not live on at Shechem.

On the following day the people went out into the fields. When Abimelech was told, he took his troops and divided them into three companies, and lay in wait in the fields. When he looked and saw the people coming out of the city, he rose against them and killed them. Abimelech and the company that was with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed on all who were in the fields and killed them. Abimelech fought against the city all that day; he took the city, and killed the people that were in it; and he razed the city and sowed it with salt.

When all the lords of the Tower of Shechem heard of it, they entered the stronghold of the temple of El-berith. Abimelech was told that all the lords of the Tower of Shechem were gathered together. So Abimelech went up to Mount Zalmon, he and all the troops that were with him. Abimelech took an axe in his hand, cut down a bundle of brushwood, and took it up and laid it on his shoulder. Then he said to the troops with him, ‘What you have seen me do, do quickly, as I have done.’ So every one of the troops cut down a bundle and following Abimelech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the Tower of Shechem also died, about a thousand men and women.

Then Abimelech went to Thebez, and encamped against Thebez, and took it. But there was a strong tower within the city, and all the men and women and all the lords of the city fled to it and shut themselves in; and they went to the roof of the tower. Abimelech came to the tower, and fought against it, and came near to the entrance of the tower to burn it with fire. But a certain woman threw an upper millstone on Abimelech’s head, and crushed his skull. Immediately he called to the young man who carried his armour and said to him, ‘Draw your sword and kill me, so people will not say about me, “A woman killed him.” ’ So the young man thrust him through, and he died. When the Israelites saw that Abimelech was dead, they all went home. Thus God repaid Abimelech for the crime he committed against his father in killing his seventy brothers; and God also made all the wickedness of the people of Shechem fall back on their heads, and

Luke 16.1-18
Then Jesus said to the disciples, ‘There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. So he summoned him and said to him, “What is this that I hear about you? Give me an account of your management, because you cannot be my manager any longer.” Then the manager said to himself, “What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.” So, summoning his master’s debtors one by one, he asked the first, “How much do you owe my master?” He answered, “A hundred jugs of olive oil.” He said to him, “Take your bill, sit down quickly, and make it fifty.” Then he asked another, “And how much do you owe?” He replied, “A hundred containers of wheat.” He said to him, “Take your bill and make it eighty.” And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light. And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes.

‘Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. If then you have not been faithful with the dishonest wealth, who will entrust to you the true riches? And if you have not been faithful with what belongs to another, who will give you what is your own? No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.’
The Pharisees, who were lovers of money, heard all this, and they ridiculed him. So he said to them, ‘You are those who justify yourselves in the sight of others; but God knows your hearts; for what is prized by human beings is an abomination in the sight of God.

‘The law and the prophets were in effect until John came; since then the good news of the kingdom of God is proclaimed, and everyone tries to enter it by force. But it is easier for heaven and earth to pass away, than for one stroke of a letter in the law to be dropped.

‘Anyone who divorces his wife and marries another commits adultery, and whoever marries a woman divorced from her husband commits adultery.

The Collect
God our saviour, look on this wounded world in pity and in power; hold us fast to your promises of peace won for us by your Son, our Saviour Jesus Christ. Amen.