Saturday, 29 September 2018

Morning Prayer - Saturday, 29 September 2018

Michael and All Angels
Ember Day

Psalm 34
I will bless the Lord at all times; his praise shall ever be in my mouth. My soul shall glory in the Lord; let the humble hear and be glad.

O magnify the Lord with me; let us exalt his name together.
I sought the Lord and he answered me and delivered me from all my fears.
Look upon him and be radiant and your faces shall not be ashamed.

This poor soul cried, and the Lord heard me and saved me from all my troubles.
The angel of the Lord encamps around those who fear him and delivers them.
O taste and see that the Lord is gracious; blessed is the one who trusts in him.
Fear the Lord, all you his holy ones, for those who fear him lack nothing.
Lions may lack and suffer hunger, but those who seek the Lord lack nothing that is good.

Come, my children, and listen to me; I will teach you the fear of the Lord.
Who is there who delights in life and longs for days to enjoy good things?
Keep your tongue from evil and your lips from lying words.
Turn from evil and do good; seek peace and pursue it.

The eyes of the Lord are upon the righteous and his ears are open to their cry.

The face of the Lord is against those who do evil, to root out the remembrance of them from the earth.
The righteous cry and the Lord hears them and delivers them out of all their troubles.
The Lord is near to the brokenhearted and will save those who are crushed in spirit.

Many are the troubles of the righteous; from them all will the Lord deliver them.
He keeps all their bones, so that not one of them is broken.
But evil shall slay the wicked and those who hate the righteous will be condemned.
The Lord ransoms the life of his servants and will condemn none who seek refuge in him.

Psalm 150
Alleluia.
O praise God in his holiness; praise him in the firmament of his power.
Praise him for his mighty acts; praise him according to his excellent greatness.
Praise him with the blast of the trumpet; praise him upon the harp and lyre.
Praise him with timbrel and dances; praise him upon the strings and pipe.
Praise him with ringing cymbals; praise him upon the clashing cymbals.
Let everything that has breath praise the Lord.
Alleluia.

Daniel 12.1-4
‘At that time Michael, the great prince, the protector of your people, shall arise. There shall be a time of anguish, such as has never occurred since nations first came into existence. But at that time your people shall be delivered, everyone who is found written in the book. Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. Those who are wise shall shine like the brightness of the sky, and those who lead many to righteousness, like the stars for ever and ever. But you, Daniel, keep the words secret and the book sealed until the time of the end. Many

Acts 12.1-11
About that time King Herod laid violent hands upon some who belonged to the church. He had James, the brother of John, killed with the sword. After he saw that it pleased the Jews, he proceeded to arrest Peter also. (This was during the festival of Unleavened Bread.) When he had seized him, he put him in prison and handed him over to four squads of soldiers to guard him, intending to bring him out to the people after the Passover. While Peter was kept in prison, the church prayed fervently to God for him.

The very night before Herod was going to bring him out, Peter, bound with two chains, was sleeping between two soldiers, while guards in front of the door were keeping watch over the prison. Suddenly an angel of the Lord appeared and a light shone in the cell. He tapped Peter on the side and woke him, saying, ‘Get up quickly.’ And the chains fell off his wrists. The angel said to him, ‘Fasten your belt and put on your sandals.’ He did so. Then he said to him, ‘Wrap your cloak around you and follow me.’ Peter went out and followed him; he did not realize that what was happening with the angel’s help was real; he thought he was seeing a vision. After they had passed the first and the second guard, they came before the iron gate leading into the city. It opened for them of its own accord, and they went outside and walked along a lane, when suddenly the angel left him. Then Peter came to himself and said, ‘Now I am sure that the Lord has sent his angel and rescued me from the hands of Herod and from all that the Jewish people were expecting.’

The Collect
Everlasting God, you have ordained and constituted the ministries of angels and mortals in a wonderful order: grant that as your holy angels always serve you in heaven,
so, at your command, they may help and defend us on earth; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Friday, 28 September 2018

Morning Prayer - Friday, 28 September 2018

Ember Day

Psalm 55
Hear my prayer, O God; hide not yourself from my petition. Give heed to me and answer me; I am restless in my complaining. I am alarmed at the voice of the enemy and at the clamour of the wicked; for they would bring down evil upon me and are set against me in fury. My heart is disquieted within me, and the terrors of death have fallen upon me. Fearfulness and trembling are come upon me, and a horrible dread has overwhelmed me.

And I said:
‘O that I had wings like a dove, for then would I fly away and be at rest. Then would I flee far away and make my lodging in the wilderness. I would make haste to escape from the stormy wind and tempest.’

Confuse their tongues, O Lord, and divide them, for I have seen violence and strife in the city. Day and night they go about on her walls; mischief and trouble are in her midst. Wickedness walks in her streets; oppression and guile never leave her squares.

For it was not an open enemy that reviled me, for then I could have borne it; Nor was it my adversary that puffed himself up against me, for then I would have hid myself from him. But it was even you, one like myself, my companion and my own familiar friend. We took sweet counsel together and walked with the multitude in the house of God. Let death come suddenly upon them; let them go down alive to the Pit; for wickedness inhabits their dwellings, their very hearts.

As for me, I will call upon God and the Lord will deliver me. In the evening and morning and at noonday I will pray and make my supplication, and he shall hear my voice. He shall redeem my soul in peac efrom the battle waged against me, for many have come upon me. God, who is enthroned of old, will hear and bring them down; they will not repent, for they have no fear of God.

My companion stretched out his hands against his friend and has broken his covenant; his speech was softer than butter, though war was in his heart; his words were smoother than oil, yet are they naked swords. Cast your burden upon the Lord and he will sustain you, and will not let the righteous fall for ever. But those that are bloodthirsty and deceitful, O God, you will bring down to the pit of destruction. They shall not live out half their days, but my trust shall be in you, O Lord.

2 Kings 2.1-18
Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, ‘Stay here; for the Lord has sent me as far as Bethel.’ But Elisha said, ‘As the Lord lives, and as you yourself live, I will not leave you.’ So they went down to Bethel. The company of prophets who were in Bethel came out to Elisha, and said to him, ‘Do you know that today the Lord will take your master away from you?’ And he said, ‘Yes, I know; keep silent.’

Elijah said to him, ‘Elisha, stay here; for the Lord has sent me to Jericho.’ But he said, ‘As the Lord lives, and as you yourself live, I will not leave you.’ So they came to Jericho. The company of prophets who were at Jericho drew near to Elisha, and said to him, ‘Do you know that today the Lord will take your master away from you?’ And he answered, ‘Yes, I know; be silent.’

Then Elijah said to him, ‘Stay here; for the Lord has sent me to the Jordan.’ But he said, ‘As the Lord lives, and as you yourself live, I will not leave you.’ So the two of them went on. Fifty men of the company of prophets also went, and stood at some distance from them, as they both were standing by the Jordan. Then Elijah took his mantle and rolled it up, and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground.

When they had crossed, Elijah said to Elisha, ‘Tell me what I may do for you, before I am taken from you.’ Elisha said, ‘Please let me inherit a double share of your spirit.’ He responded, ‘You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not.’ As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. Elisha kept watching and crying out, ‘Father, father! The chariots of Israel and its horsemen!’ But when he could no longer see him, he grasped his own clothes and tore them in two pieces.
He picked up the mantle of Elijah that had fallen from him, and went back and stood on the bank of the Jordan. He took the mantle of Elijah that had fallen from him, and struck the water, saying, ‘Where is the Lord, the God of Elijah?’ When he had struck the water, the water was parted to the one side and to the other, and Elisha went over.

When the company of prophets who were at Jericho saw him at a distance, they declared, ‘The spirit of Elijah rests on Elisha.’ They came to meet him and bowed to the ground before him. They said to him, ‘See now, we have fifty strong men among your servants; please let them go and seek your master; it may be that the spirit of the Lord has caught him up and thrown him down on some mountain or into some valley.’ He responded, ‘No, do not send them.’ But when they urged him until he was ashamed, he said, ‘Send them.’ So they sent fifty men who searched for three days but did not find him. When they came back to him (he had remained at Jericho), he said to them, ‘Did I not say to you, Do not go?’

Acts 24.24-25.12
Some days later when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him speak concerning faith in Christ Jesus. And as he discussed justice, self-control, and the coming judgement, Felix became frightened and said, ‘Go away for the present; when I have an opportunity, I will send for you.’ At the same time he hoped that money would be given to him by Paul, and for that reason he used to send for him very often and converse with him.

After two years had passed, Felix was succeeded by Porcius Festus; and since he wanted to grant the Jews a favour, Felix left Paul in prison.

Three days after Festus had arrived in the province, he went up from Caesarea to Jerusalem where the chief priests and the leaders of the Jews gave him a report against Paul. They appealed to him and requested, as a favour to them against Paul, to have him transferred to Jerusalem. They were, in fact, planning an ambush to kill him along the way. Festus replied that Paul was being kept at Caesarea, and that he himself intended to go there shortly. ‘So’, he said, ‘let those of you who have the authority come down with me, and if there is anything wrong about the man, let them accuse him.’

After he had stayed among them for not more than eight or ten days, he went down to Caesarea; the next day he took his seat on the tribunal and ordered Paul to be brought. When he arrived, the Jews who had gone down from Jerusalem surrounded him, bringing many serious charges against him, which they could not prove. Paul said in his defence, ‘I have in no way committed an offence against the law of the Jews, or against the temple, or against the emperor.’ But Festus, wishing to do the Jews a favour, asked Paul, ‘Do you wish to go up to Jerusalem and be tried there before me on these charges?’ Paul said, ‘I am appealing to the emperor’s tribunal; this is where I should be tried. I have done no wrong to the Jews, as you very well know. Now if I am in the wrong and have committed something for which I deserve to die, I am not trying to escape death; but if there is nothing to their charges against me, no one can turn me over to them. I appeal to the emperor.’ Then Festus, after he had conferred with his council, replied, ‘You have appealed to the emperor; to the emperor you will go.’

The Collect
Gracious God, you call us to fullness of life: deliver us from unbelief and banish our anxieties with the liberating love of Jesus Christ our Lord. Amen.


Thursday, 27 September 2018

Morning Prayer - Thursday, 27 September 2018

Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660 

Psalm 78.1-39
Hear my teaching, O my people; incline your ears to the words of my mouth. I will open my mouth in a parable; I will pour forth mysteries from of old, such as we have heard and known, which our forebears have told us. We will not hide from their children, but will recount to generations to come, the praises of the Lord and his power and the wonderful works he has done.

He laid a solemn charge on Jacob and made it a law in Israel, which he commanded them to teach their children, that the generations to come might know, and the children yet unborn, that they in turn might tell it to their children; so that they might put their trust in God and not forget the deeds of God,
but keep his commandments, and not be like their forebears, a stubborn and rebellious generation, a generation whose heart was not steadfast, and whose spirit was not faithful to God.

The people of Ephraim, armed with the bow, turned back in the day of battle; they did not keep the covenant of God and refused to walk in his law; they forgot what he had done and the wonders he had shown them. For he did marvellous things in the sight of their forebears, in the land of Egypt, in the field of Zoan.

He divided the sea and let them pass through; he made the waters stand still in a heap.
He led them with a cloud by day and all the night through with a blaze of fire.
He split the hard rocks in the wilderness and gave them drink as from the great deep.
He brought streams out of the rock and made water gush out like rivers.
Yet for all this they sinned more against him and defied the Most High in the wilderness.

They tested God in their hearts and demanded food for their craving.
They spoke against God and said,
‘Can God prepare a table in the wilderness?
‘He struck the rock indeed, so that the waters gushed out and the streams overflowed, but can he give bread or provide meat for his people?’

When the Lord heard this, he was full of wrath; a fire was kindled against Jacob and his anger went out against Israel, for they had no faith in God and put no trust in his saving help.

So he commanded the clouds above and opened the doors of heaven. He rained down upon them manna to eat and gave them the grain of heaven.

So mortals ate the bread of angels; he sent them food in plenty.
He caused the east wind to blow in the heavens and led out the south wind by his might.
He rained flesh upon them as thick as dust and winged fowl like the sand of the sea.
He let it fall in the midst of their camp and round about their tents.

So they ate and were well filled, for he gave them what they desired.
But they did not stop their craving; their food was still in their mouths, when the anger of God rose against them, and slew their strongest men and felled the flower of Israel.

But for all this, they sinned yet more and put no faith in his wonderful works. So he brought their days to an end like a breath and their years in sudden terror. Whenever he slew them, they would seek him; they would repent and earnestly search for God. They remembered that God was their rock and the Most High God their redeemer.

Yet they did but flatter him with their mouth and dissembled with their tongue. Their heart was not steadfast towards him, neither were they faithful to his covenant. But he was so merciful that he forgave their misdeeds and did not destroy them; many a time he turned back his wrath and did not suffer his whole displeasure to be roused. For he remembered that they were but flesh, a wind that passes by and does not return.

2 Kings 1.2-17
Ahaziah had fallen through the lattice in his upper chamber in Samaria, and lay injured; so he sent messengers, telling them, ‘Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover from this injury.’ But the angel of the Lord said to Elijah the Tishbite, ‘Get up, go to meet the messengers of the king of Samaria, and say to them, “Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?” Now therefore, thus says the Lord, “You shall not leave the bed to which you have gone, but you shall surely die.” ’ So Elijah went.

The messengers returned to the king, who said to them, ‘Why have you returned?’ They answered him, ‘There came a man to meet us, who said to us, “Go back to the king who sent you, and say to him: Thus says the Lord: Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not leave the bed to which you have gone, but shall surely die.” ’ He said to them, ‘What sort of man was he who came to meet you and told you these things?’ They answered him, ‘A hairy man, with a leather belt around his waist.’ He said, ‘It is Elijah the Tishbite.’

Then the king sent to him a captain of fifty with his fifty men. He went up to Elijah, who was sitting on the top of a hill, and said to him, ‘O man of God, the king says, “Come down.” ’ But Elijah answered the captain of fifty, ‘If I am a man of God, let fire come down from heaven and consume you and your fifty.’ Then fire came down from heaven, and consumed him and his fifty.

Again the king sent to him another captain of fifty with his fifty. He went up and said to him, ‘O man of God, this is the king’s order: Come down quickly!’ But Elijah answered them, ‘If I am a man of God, let fire come down from heaven and consume you and your fifty.’ Then the fire of God came down from heaven and consumed him and his fifty.

Again the king sent the captain of a third fifty with his fifty. So the third captain of fifty went up, and came and fell on his knees before Elijah, and entreated him, ‘O man of God, please let my life, and the life of these fifty servants of yours, be precious in your sight. Look, fire came down from heaven and consumed the two former captains of fifty men with their fifties; but now let my life be precious in your sight.’ Then the angel of the Lord said to Elijah, ‘Go down with him; do not be afraid of him.’ So he set out and went down with him to the king, and said to him, ‘Thus says the Lord: Because you have sent messengers to inquire of Baal-zebub, the god of Ekron,—is it because there is no God in Israel to inquire of his word?—therefore you shall not leave the bed to which you have gone, but you shall surely die.’
So he died according to the word of the Lord that Elijah had spoken. His brother Jehoram succeeded him as king in the second year of King Jehoram son of Jehoshaphat of Judah, because Ahaziah had no son.

Acts 24.1-23
Five days later the high priest Ananias came down with some elders and an attorney, a certain Tertullus, and they reported their case against Paul to the governor. When Paul had been summoned, Tertullus began to accuse him, saying:

‘Your Excellency, because of you we have long enjoyed peace, and reforms have been made for this people because of your foresight. We welcome this in every way and everywhere with utmost gratitude. But, to detain you no further, I beg you to hear us briefly with your customary graciousness. We have, in fact, found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. He even tried to profane the temple, and so we seized him. By examining him yourself you will be able to learn from him concerning everything of which we accuse him.’

The Jews also joined in the charge by asserting that all this was true.
When the governor motioned to him to speak, Paul replied:

‘I cheerfully make my defence, knowing that for many years you have been a judge over this nation. As you can find out, it is not more than twelve days since I went up to worship in Jerusalem. They did not find me disputing with anyone in the temple or stirring up a crowd either in the synagogues or throughout the city. Neither can they prove to you the charge that they now bring against me. But this I admit to you, that according to the Way, which they call a sect, I worship the God of our ancestors, believing everything laid down according to the law or written in the prophets. I have a hope in God—a hope that they themselves also accept—that there will be a resurrection of both the righteous and the unrighteous. Therefore I do my best always to have a clear conscience towards God and all people. Now after some years I came to bring alms to my nation and to offer sacrifices. While I was doing this, they found me in the temple, completing the rite of purification, without any crowd or disturbance. But there were some Jews from Asia—they ought to be here before you to make an accusation, if they have anything against me. Or let these men here tell what crime they had found when I stood before the council, unless it was this one sentence that I called out while standing before them, “It is about the resurrection of the dead that I am on trial before you today.” ’

But Felix, who was rather well informed about the Way, adjourned the hearing with the comment, ‘When Lysias the tribune comes down, I will decide your case.’ Then he ordered the centurion to keep him in custody, but to let him have some liberty and not to prevent any of his friends from taking care of his needs.

The Collect
Merciful God, whose servant Vincent de Paul, by his ministry of preaching and pastoral care, brought your love to the sick and the poor: give to all your people a heart of compassion that by word and action they may serve you in serving others in their need; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Wednesday, 26 September 2018

Morning Prayer - Wednesday, 26 September 2018

Wilson Carlile, Founder of the Church Army, 1942

Ember Day

Psalm 77
I cry aloud to God; I cry aloud to God and he will hear me. In the day of my trouble I have sought the Lord; by night my hand is stretched out and does not tire; my soul refuses comfort. I think upon God and I groan; I ponder, and my spirit faints. You will not let my eyelids close; I am so troubled that I cannot speak. I consider the days of old; I remember the years long past; I commune with my heart in the night; my spirit searches for understanding.

Will the Lord cast us off for ever?
Will he no more show us his favour?
Has his loving mercy clean gone for ever?
Has his promise come to an end for evermore?
Has God forgotten to be gracious?
Has he shut up his compassion in displeasure?
And I said, ‘My grief is this: that the right hand of the Most High has lost its strength.’

I will remember the works of the Lord and call to mind your wonders of old time.
I will meditate on all your works and ponder your mighty deeds.
Your way, O God, is holy; who is so great a god as our God?

You are the God who worked wonders and declared your power among the peoples.
With a mighty arm you redeemed your people, the children of Jacob and Joseph.

The waters saw you, O God; the waters saw you and were afraid; the depths also were troubled.

The clouds poured out water; the skies thundered; your arrows flashed on every side;

The voice of your thunder was in the whirlwind; your lightnings lit up the ground; the earth trembled and shook.

Your way was in the sea, and your paths in the great waters, but your footsteps were not known.
You led your people like sheep by the hand of Moses and Aaron.

1 Kings 22.29-45
So the king of Israel and King Jehoshaphat of Judah went up to Ramoth-gilead. The king of Israel said to Jehoshaphat, ‘I will disguise myself and go into battle, but you wear your robes.’ So the king of Israel disguised himself and went into battle. Now the king of Aram had commanded the thirty-two captains of his chariots, ‘Fight with no one small or great, but only with the king of Israel.’ When the captains of the chariots saw Jehoshaphat, they said, ‘It is surely the king of Israel.’ So they turned to fight against him; and Jehoshaphat cried out. When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. But a certain man drew his bow and unknowingly struck the king of Israel between the scale-armour and the breastplate; so he said to the driver of his chariot, ‘Turn around, and carry me out of the battle, for I am wounded.’ The battle grew hot that day, and the king was propped up in his chariot facing the Arameans, until at evening he died; the blood from the wound had flowed into the bottom of the chariot. Then about sunset a shout went through the army, ‘Every man to his city, and every man to his country!’

So the king died, and was brought to Samaria; they buried the king in Samaria. They washed the chariot by the pool of Samaria; the dogs licked up his blood, and the prostitutes washed themselves in it, according to the word of the Lord that he had spoken. Now the rest of the acts of Ahab, and all that he did, and the ivory house that he built, and all the cities that he built, are they not written in the Book of the Annals of the Kings of Israel? So Ahab slept with his ancestors; and his son Ahaziah succeeded him.

Jehoshaphat son of Asa began to reign over Judah in the fourth year of King Ahab of Israel. Jehoshaphat was thirty-five years old when he began to reign, and he reigned for twenty-five years in Jerusalem. His mother’s name was Azubah daughter of Shilhi. He walked in all the way of his father Asa; he did not turn aside from it, doing what was right in the sight of the Lord; yet the high places were not taken away, and the people still sacrificed and offered incense on the high places. Jehoshaphat also made peace with the king of Israel.

Now the rest of the acts of Jehoshaphat, and his power that he showed, and how he waged war, are they not written in the Book of the Annals of the Kings of Judah?

Acts 23.12-end
In the morning the Jews joined in a conspiracy and bound themselves by an oath neither to eat nor drink until they had killed Paul. There were more than forty who joined in this conspiracy. They went to the chief priests and elders and said, ‘We have strictly bound ourselves by an oath to taste no food until we have killed Paul. Now then, you and the council must notify the tribune to bring him down to you, on the pretext that you want to make a more thorough examination of his case. And we are ready to do away with him before he arrives.’

Now the son of Paul’s sister heard about the ambush; so he went and gained entrance to the barracks and told Paul. Paul called one of the centurions and said, ‘Take this young man to the tribune, for he has something to report to him.’ So he took him, brought him to the tribune, and said, ‘The prisoner Paul called me and asked me to bring this young man to you; he has something to tell you.’ The tribune took him by the hand, drew him aside privately, and asked, ‘What is it that you have to report to me?’ He answered, ‘The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire more thoroughly into his case. But do not be persuaded by them, for more than forty of their men are lying in ambush for him. They have bound themselves by an oath neither to eat nor drink until they kill him. They are ready now and are waiting for your consent.’ So the tribune dismissed the young man, ordering him, ‘Tell no one that you have informed me of this.’
Then he summoned two of the centurions and said, ‘Get ready to leave by nine o’clock tonight for Caesarea with two hundred soldiers, seventy horsemen, and two hundred spearmen. Also provide mounts for Paul to ride, and take him safely to Felix the governor.’ He wrote a letter to this effect:

‘Claudius Lysias to his Excellency the governor Felix, greetings. This man was seized by the Jews and was about to be killed by them, but when I had learned that he was a Roman citizen, I came with the guard and rescued him. Since I wanted to know the charge for which they accused him, I had him brought to their council. I found that he was accused concerning questions of their law, but was charged with nothing deserving death or imprisonment. When I was informed that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him.’

So the soldiers, according to their instructions, took Paul and brought him during the night to Antipatris. The next day they let the horsemen go on with him, while they returned to the barracks. When they came to Caesarea and delivered the letter to the governor, they presented Paul also before him. On reading the letter, he asked what province he belonged to, and when he learned that he was from Cilicia, he said, ‘I will give you a hearing when your accusers arrive.’ Then he ordered that he be kept under guard in Herod’s headquarters.

The Collect
Almighty God, you have made us for yourself, and our hearts are restless till they find their rest in you: pour your love into our hearts and draw us to yourself, and so bring us at last to your heavenly city where we shall see you face to face; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Tuesday, 25 September 2018

Can't Make it to Church - Sunday 23 September 2018

When the going gets tough the most common response is to get complaining! That’s how we start today with the prophet Jeremiah and his lament. When it gets hard, we call on God to vindicate us and get those who stand opposed to us – and God – in our laments: Our prayers to God.

Compare this with our Gospel reading from Mark where Jesus tell His disciples of His coming betrayal and death and resurrection with the results that they all look the other way because they get it but don’t want to accept it. If I’d benefit Jesus in this situation I’d have been doing a bit of lamenting and moaning at God. But He didn’t.

“Why do you fight and argue amongst yourselves?” asks James in our middle reading. The answer is that the disciples have their eyes on rank, status and who sits where in the pecking order.

This is no different in the Church – there are many clergy who have bored my socks off over the years with their droning on about their relationship with the bishop and their achievements and their rank and titles. They’re the same people who are found on the front row wherever the bishop is to be found. They’re the same people who want to be influential and applauded by the world – people who are willing to put the word of God aside to be viewed favourably by the world.

But doesn’t the Bible says, “Woe unto you when the world (that’s everyone) speaks well of you?”
Yes it does (Luke 6).

In our James reading we hear these words: “Don’t you know that to be a friend of the world is to hate God? So anyone who chooses to be the world’s friend becomes God’s enemy.”

The world has ‘evil plans’ for God’s people. It wants to see self on the throne and the word of God trampled and ridiculed so that what it wants and does is applauded and considered right. William Penn (the man Pennsylvania is named after) once said this:

Right is right, even if everyone is against it, and wrong is wrong, even if everyone is for it.
We are called to be servants – not doormats!

We are not called to look the other way or water down the Gospel or compromise. 

Let’s agree to differ!” is not the way of love, it’s the path where we permit others to sin (and that means we're sinning too) and make the statement that that which we believe to be wrong is as valid as that which we know in ourselves (the word of God) is right.

Galatians chapter six lays it out for us nicely:  “Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfil the law of Christ.
If anyone thinks they are something when they are not, they deceive themselves. Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, for each one should carry their own load.”

I was in a meeting with other clergy recently and I realised that satan need do nothing to act against the Church and the kingdom of God; he just needs to step back and leave it to us Christians. We compromise the word of God to be popular and we put on our services to entertain and be an attraction (and of course it should be – but in the right way).

In a church which is apparently full of ‘green shoots’ (something bishops love to be told) I heard of nothing but diminishing numbers and ageing congregations. So I asked one of the spokespeople how many people they’d brought to the church over the past few years. Their response? “That’s the Vicar’s job!” I know their Vicar and I have to say that of they are waiting for them to fill the church building with believers then they are in for a long wait and an increasingly empty building!!
Follow Christ – preach the Gospel – Live the Gospel in our own lives – serve those around us – correct those who are wrong – seek the paths of peace and concord – don’t look to be popular but to be right in the eyes of God (and man). And when they line up against you pray that God strengthens you and shows his love and blessing on those who might hate us.

But never compromise your faith or deny the word of God.

Simple really, isn’t it?


Post Communion
Lord, we pray that your grace may always precede and follow us, and make us continually to be given to all good works; through Jesus Christ our Lord. Amen.

The Collect 
Gracious God, you call us to fullness of life: deliver us from unbelief and banish our anxieties with the liberating love of Jesus Christ our Lord. Amen.


Jeremiah 11:18-20
The Lord told me about the evil plans of my enemies. That’s how I knew about them. He showed me what they were doing. I had been like a gentle lamb led off to be killed. I didn’t realise they had made plans against me. They had said,

“Let’s destroy the tree and its fruit. Let’s take away his life. Then his name won’t be remembered anymore.”
But Lord, you rule over all. You always judge fairly. You test people’s hearts and minds. So pay them back for what they’ve done. I’ve committed my cause to you.

James 3:13-4:8
Is anyone among you wise and understanding? That person should show it by living a good life. A wise person isn’t proud when they do good deeds. But suppose your hearts are jealous and bitter. Suppose you are concerned only about getting ahead. Then don’t brag about it. And don’t say no to the truth. Wisdom like this doesn’t come down from heaven. It belongs to the earth. It doesn’t come from the Holy Spirit. It comes from the devil. Are you jealous? Are you concerned only about getting ahead? Then your life will be a mess. You will be doing all kinds of evil things.

But the wisdom that comes from heaven is pure. That’s the most important thing about it. And that’s not all. It also loves peace. It thinks about others. It obeys. It is full of mercy and good fruit. It is fair. It doesn’t pretend to be what it is not. Those who make peace plant it like a seed. They will harvest a crop of right living.

Why do you fight and argue among yourselves? Isn’t it because of your sinful desires? They fight within you. You want something, but you don’t have it. So you kill. You want what others have, but you can’t get what you want. So you argue and fight. You don’t have what you want, because you don’t ask God. When you do ask for something, you don’t receive it. That’s because you ask for the wrong reason. You want to spend your money on your sinful pleasures.

You are not faithful to God. Don’t you know that to be a friend of the world is to hate God? So anyone who chooses to be the world’s friend becomes God’s enemy. Don’t you know what Scripture says? God wants the spirit in us to belong only to him. God caused this spirit to live in us. Don’t you think Scripture has a reason for saying this? But God continues to give us more grace. That’s why Scripture says,

“God opposes those who are proud. But he gives grace to those who are humble.” (Proverbs 3:34)
So obey God. Stand up to the devil. He will run away from you. Come near to God, and he will come near to you. Wash your hands, you sinners. Make your hearts pure, you who can’t make up your minds.

Mark 9:30-37
They left that place and passed through Galilee. Jesus did not want anyone to know where they were. That was because he was teaching his disciples. He said to them, “The Son of Man is going to be handed over to men. They will kill him. After three days he will rise from the dead.” But they didn’t understand what he meant. And they were afraid to ask him about it.

Jesus and his disciples came to a house in Capernaum. There he asked them, “What were you arguing about on the road?” But they kept quiet. On the way, they had argued about which one of them was the most important person.

Jesus sat down and called for the twelve disciples to come to him. Then he said, “Anyone who wants to be first must be the very last. They must be the servant of everyone.”

Jesus took a little child and had the child stand among them. Then he took the child in his arms. He said to them, “Anyone who welcomes one of these little children in my name welcomes me. And anyone who welcomes me also welcomes the one who sent me.”




Morning Prayer - Tuesday, 25 September 2018

Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626
Sergei of Radonezh, Russian Monastic Reformer, Teacher of the Faith, 1392 

Psalm 73
Truly, God is loving to Israel, to those who are pure in heart. Nevertheless, my feet were almost gone; my steps had well-nigh slipped. For I was envious of the proud; I saw the wicked in such prosperity; for they suffer no pains and their bodies are sleek and sound; they come to no misfortune like other folk; nor are they plagued as others are; therefore pride is their necklace and violence wraps them like a cloak. Their iniquity comes from within; the conceits of their hearts overflow.

They scoff, and speak only of evil; they talk of oppression from on high. They set their mouth against the heavens, and their tongue ranges round the earth; and so the people turn to them and find in them no fault.

They say, ‘How should God know?
Is there knowledge in the Most High?’

Behold, these are the wicked; ever at ease, they increase their wealth. Is it in vain that I cleansed my heart and washed my hands in innocence?

All day long have I been stricken and chastened every morning. If I had said, ‘I will speak as they do,’ I should have betrayed the generation of your children.

Then thought I to understand this, but it was too hard for me, Until I entered the sanctuary of God and understood the end of the wicked: How you set them in slippery places; you cast them down to destruction. How suddenly do they come to destruction, perish and come to a fearful end!

As with a dream when one awakes, so, Lord, when you arise you will despise their image. When my heart became embittered and I was pierced to the quick, I was but foolish and ignorant; I was like a brute beast in your presence. Yet I am always with you; you hold me by my right hand. You will guide me with your counsel and afterwards receive me with glory.

Whom have I in heaven but you?
And there is nothing upon earth that I desire in comparison with you.
Though my flesh and my heart fail me, God is the strength of my heart and my portion for ever.

Truly, those who forsake you will perish; you will put to silence the faithless who betray you. But it is good for me to draw near to God;   in the Lord God have I made my refuge,
that I may tell of all your works.

1 Kings 22.1-28
For three years Aram and Israel continued without war. But in the third year King Jehoshaphat of Judah came down to the king of Israel. The king of Israel said to his servants, ‘Do you know that Ramoth-gilead belongs to us, yet we are doing nothing to take it out of the hand of the king of Aram?’ He said to Jehoshaphat, ‘Will you go with me to battle at Ramoth-gilead?’ Jehoshaphat replied to the king of Israel, ‘I am as you are; my people are your people, my horses are your horses.’

But Jehoshaphat also said to the king of Israel, ‘Inquire first for the word of the Lord.’ Then the king of Israel gathered the prophets together, about four hundred of them, and said to them, ‘Shall I go to battle against Ramoth-gilead, or shall I refrain?’ They said, ‘Go up; for the Lord will give it into the hand of the king.’ But Jehoshaphat said, ‘Is there no other prophet of the Lord here of whom we may inquire?’ The king of Israel said to Jehoshaphat, ‘There is still one other by whom we may inquire of the Lord, Micaiah son of Imlah; but I hate him, for he never prophesies anything favourable about me, but only disaster.’ Jehoshaphat said, ‘Let the king not say such a thing.’ Then the king of Israel summoned an officer and said, ‘Bring quickly Micaiah son of Imlah.’ Now the king of Israel and King Jehoshaphat of Judah were sitting on their thrones, arrayed in their robes, at the threshing-floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them. Zedekiah son of Chenaanah made for himself horns of iron, and he said, ‘Thus says the Lord: With these you shall gore the Arameans until they are destroyed.’ All the prophets were prophesying the same and saying, ‘Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king.’
The messenger who had gone to summon Micaiah said to him, ‘Look, the words of the prophets with one accord are favourable to the king; let your word be like the word of one of them, and speak favourably.’ But Micaiah said, ‘As the Lord lives, whatever the Lord says to me, that I will speak.’

When he had come to the king, the king said to him, ‘Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?’ He answered him, ‘Go up and triumph; the Lord will give it into the hand of the king.’ But the king said to him, ‘How many times must I make you swear to tell me nothing but the truth in the name of the Lord?’ Then Micaiah said, ‘I saw all Israel scattered on the mountains, like sheep that have no shepherd; and the Lord said, “These have no master; let each one go home in peace.” ’ The king of Israel said to Jehoshaphat, ‘Did I not tell you that he would not prophesy anything favourable about me, but only disaster?’

Then Micaiah said, ‘Therefore hear the word of the Lord: I saw the Lord sitting on his throne, with all the host of heaven standing beside him to the right and to the left of him. And the Lord said, “Who will entice Ahab, so that he may go up and fall at Ramoth-gilead?” Then one said one thing, and another said another, until a spirit came forward and stood before the Lord, saying, “I will entice him.” “How?” the Lord asked him. He replied, “I will go out and be a lying spirit in the mouth of all his prophets.” Then the Lord said, “You are to entice him, and you shall succeed; go out and do it.” So you see, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has decreed disaster for you.’

Then Zedekiah son of Chenaanah came up to Micaiah, slapped him on the cheek, and said, ‘Which way did the spirit of the Lord pass from me to speak to you?’ Micaiah replied, ‘You will find out on that day when you go in to hide in an inner chamber.’ The king of Israel then ordered, ‘Take Micaiah, and return him to Amon the governor of the city and to Joash the king’s son, and say, “Thus says the king: Put this fellow in prison, and feed him on reduced rations of bread and water until I come in peace.” ’ Micaiah said, ‘If you return in peace, the Lord has not spoken by me.’ And he said, ‘Hear, you peoples, all of you!’

Acts 22.22-23.11
Up to this point they listened to him, but then they shouted, ‘Away with such a fellow from the earth! For he should not be allowed to live.’ And while they were shouting, throwing off their cloaks, and tossing dust into the air, the tribune directed that he was to be brought into the barracks, and ordered him to be examined by flogging, to find out the reason for this outcry against him. But when they had tied him up with thongs, Paul said to the centurion who was standing by, ‘Is it legal for you to flog a Roman citizen who is uncondemned?’ When the centurion heard that, he went to the tribune and said to him, ‘What are you about to do? This man is a Roman citizen.’ The tribune came and asked Paul, ‘Tell me, are you a Roman citizen?’ And he said, ‘Yes.’ The tribune answered, ‘It cost me a large sum of money to get my citizenship.’ Paul said, ‘But I was born a citizen.’ Immediately those who were about to examine him drew back from him; and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him.

Since he wanted to find out what Paul was being accused of by the Jews, the next day he released him and ordered the chief priests and the entire council to meet. He brought Paul down and had him stand before them.

While Paul was looking intently at the council he said, ‘Brothers, up to this day I have lived my life with a clear conscience before God.’ Then the high priest Ananias ordered those standing near him to strike him on the mouth. At this Paul said to him, ‘God will strike you, you whitewashed wall! Are you sitting there to judge me according to the law, and yet in violation of the law you order me to be struck?’ Those standing nearby said, ‘Do you dare to insult God’s high priest?’ And Paul said, ‘I did not realize, brothers, that he was high priest; for it is written, “You shall not speak evil of a leader of your people.” ’

When Paul noticed that some were Sadducees and others were Pharisees, he called out in the council, ‘Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead.’ When he said this, a dissension began between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection, or angel, or spirit; but the Pharisees acknowledge all three.) Then a great clamour arose, and certain scribes of the Pharisees’ group stood up and contended, ‘We find nothing wrong with this man. What if a spirit or an angel has spoken to him?’ When the dissension became violent, the tribune, fearing that they would tear Paul to pieces, ordered the soldiers to go down, take him by force, and bring him into the barracks.

That night the Lord stood near him and said, ‘Keep up your courage! For just as you have testified for me in Jerusalem, so you must bear witness also in Rome.’

The Collect
Lord God, who gave to Lancelot Andrewes many gifts of your Holy Spirit, making him a man of prayer and a pastor of your people: perfect in us that which is lacking in your gifts, of faith, to increase it, of hope, to establish it, of love, to kindle it, that we may live in the light of your grace and glory; through Jesus Christ your Son our Lord, who is alive and reigns with you,  in the unity of the Holy Spirit, one God, now and for ever. Amen.


Monday, 24 September 2018

Morning Prayer - Monday, 24 September 2018

Psalm 71
In you, O Lord, do I seek refuge; let me never be put to shame. In your righteousness, deliver me and set me free; incline your ear to me and save me. Be for me a stronghold to which I may ever resort; send out to save me, for you are my rock and my fortress. Deliver me, my God, from the hand of the wicked, from the grasp of the evildoer and the oppressor. For you are my hope, O Lord God, my confidence, even from my youth. Upon you have I leaned from my birth, when you drew me from my mother’s womb; my praise shall be always of you.

I have become a portent to many, but you are my refuge and my strength. Let my mouth be full of your praise and your glory all the day long. Do not cast me away in the time of old age; forsake me not when my strength fails. For my enemies are talking against me, and those who lie in wait for my life take counsel together. They say, ‘God has forsaken him; pursue him and take him, because there is none to deliver him.’ O God, be not far from me; come quickly to help me, O my God. Let those who are against me be put to shame and disgrace; let those who seek to do me evil
be covered with scorn and reproach.

But as for me I will hope continually and will praise you more and more. My mouth shall tell of your righteousness and salvation all the day long, for I know no end of the telling. I will begin with the mighty works of the Lord God; I will recall your righteousness, yours alone.

O God, you have taught me since I was young, and to this day I tell of your wonderful works. Forsake me not, O God, when I am old and grey-headed, till I make known your deeds to the next generation and your power to all that are to come. Your righteousness, O God, reaches to the heavens; in the great things you have done, who is like you, O God?

What troubles and adversities you have shown me, and yet you will turn and refresh me and bring me from the deep of the earth again. Increase my honour; turn again and comfort me.

1 Kings 21
Later the following events took place: Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of King Ahab of Samaria. And Ahab said to Naboth, ‘Give me your vineyard, so that I may have it for a vegetable garden, because it is near my house; I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.’ But Naboth said to Ahab, ‘The Lord forbid that I should give you my ancestral inheritance.’ Ahab went home resentful and sullen because of what Naboth the Jezreelite had said to him; for he had said, ‘I will not give you my ancestral inheritance.’ He lay down on his bed, turned away his face, and would not eat.

His wife Jezebel came to him and said, ‘Why are you so depressed that you will not eat?’ He said to her, ‘Because I spoke to Naboth the Jezreelite and said to him, “Give me your vineyard for money; or else, if you prefer, I will give you another vineyard for it”; but he answered, “I will not give you my vineyard.” ’ His wife Jezebel said to him, ‘Do you now govern Israel? Get up, eat some food, and be cheerful; I will give you the vineyard of Naboth the Jezreelite.’

So she wrote letters in Ahab’s name and sealed them with his seal; she sent the letters to the elders and the nobles who lived with Naboth in his city. She wrote in the letters, ‘Proclaim a fast, and seat Naboth at the head of the assembly; seat two scoundrels opposite him, and have them bring a charge against him, saying, “You have cursed God and the king.” Then take him out, and stone him to death.’ The men of his city, the elders and the nobles who lived in his city, did as Jezebel had sent word to them. Just as it was written in the letters that she had sent to them, they proclaimed a fast and seated Naboth at the head of the assembly. The two scoundrels came in and sat opposite him; and the scoundrels brought a charge against Naboth, in the presence of the people, saying, ‘Naboth cursed God and the king.’ So they took him outside the city, and stoned him to death. Then they sent to Jezebel, saying, ‘Naboth has been stoned; he is dead.’

As soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, ‘Go, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.’ As soon as Ahab heard that Naboth was dead, Ahab set out to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
Then the word of the Lord came to Elijah the Tishbite, saying: Go down to meet King Ahab of Israel, who rules in Samaria; he is now in the vineyard of Naboth, where he has gone to take possession. You shall say to him, ‘Thus says the Lord: Have you killed, and also taken possession?’ You shall say to him, ‘Thus says the Lord: In the place where dogs licked up the blood of Naboth, dogs will also lick up your blood.’

Ahab said to Elijah, ‘Have you found me, O my enemy?’ He answered, ‘I have found you. Because you have sold yourself to do what is evil in the sight of the Lord, I will bring disaster on you; I will consume you, and will cut off from Ahab every male, bond or free, in Israel; and I will make your house like the house of Jeroboam son of Nebat, and like the house of Baasha son of Ahijah, because you have provoked me to anger and have caused Israel to sin. Also concerning Jezebel the Lord said, “The dogs shall eat Jezebel within the bounds of Jezreel.” Anyone belonging to Ahab who dies in the city the dogs shall eat; and anyone of his who dies in the open country the birds of the air shall eat.’

(Indeed, there was no one like Ahab, who sold himself to do what was evil in the sight of the Lord, urged on by his wife Jezebel. He acted most abominably in going after idols, as the Amorites had done, whom the Lord drove out before the Israelites.)

When Ahab heard those words, he tore his clothes and put sackcloth over his bare flesh; he fasted, lay in the sackcloth, and went about dejectedly. Then the word of the Lord came to Elijah the Tishbite: ‘Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days; but in his son’s days I will bring the disaster on his house.’

Acts 21.37-22.21
Just as Paul was about to be brought into the barracks, he said to the tribune, ‘May I say something to you?’ The tribune replied, ‘Do you know Greek? Then you are not the Egyptian who recently stirred up a revolt and led the four thousand assassins out into the wilderness?’ Paul replied, ‘I am a Jew, from Tarsus in Cilicia, a citizen of an important city; I beg you, let me speak to the people.’ When he had given him permission, Paul stood on the steps and motioned to the people for silence; and when there was a great hush, he addressed them in the Hebrew language, saying:

‘Brothers and fathers, listen to the defence that I now make before you.’

When they heard him addressing them in Hebrew, they became even more quiet. Then he said:

‘I am a Jew, born in Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, educated strictly according to our ancestral law, being zealous for God, just as all of you are today. I persecuted this Way up to the point of death by binding both men and women and putting them in prison, as the high priest and the whole council of elders can testify about me. From them I also received letters to the brothers in Damascus, and I went there in order to bind those who were there and to bring them back to Jerusalem for punishment.

‘While I was on my way and approaching Damascus, about noon a great light from heaven suddenly shone about me. I fell to the ground and heard a voice saying to me, “Saul, Saul, why are you persecuting me?” I answered, “Who are you, Lord?” Then he said to me, “I am Jesus of Nazareth whom you are persecuting.” Now those who were with me saw the light but did not hear the voice of the one who was speaking to me. I asked, “What am I to do, Lord?” The Lord said to me, “Get up and go to Damascus; there you will be told everything that has been assigned to you to do.” Since I could not see because of the brightness of that light, those who were with me took my hand and led me to Damascus.

‘A certain Ananias, who was a devout man according to the law and well spoken of by all the Jews living there, came to me; and standing beside me, he said, “Brother Saul, regain your sight!” In that very hour I regained my sight and saw him. Then he said, “The God of our ancestors has chosen you to know his will, to see the Righteous One and to hear his own voice; for you will be his witness to all the world of what you have seen and heard. And now why do you delay? Get up, be baptized, and have your sins washed away, calling on his name.”

‘After I had returned to Jerusalem and while I was praying in the temple, I fell into a trance and saw Jesus saying to me, “Hurry and get out of Jerusalem quickly, because they will not accept your testimony about me.” And I said, “Lord, they themselves know that in every synagogue I imprisoned and beat those who believed in you. And while the blood of your witness Stephen was shed, I myself was standing by, approving and keeping the coats of those who killed him.” Then he said to me, “Go, for I will send you far away to the Gentiles.” ’

The Collect
Gracious God, you call us to fullness of life: deliver us from unbelief and banish our anxieties with the liberating love of Jesus Christ our Lord. Amen.


Saturday, 22 September 2018

Morning Prayer - Saturday, 22 September 2018

Psalm 68
Let God arise and let his enemies be scattered; let those that hate him flee before him. As the smoke vanishes, so may they vanish away; as wax melts at the fire, so let the wicked perish at the presence of God. But let the righteous be glad and rejoice before God; let them make merry with gladness.

Sing to God, sing praises to his name; exalt him who rides on the clouds. The Lord is his name; rejoice before him. Father of the fatherless, defender of widows, God in his holy habitation!

God gives the solitary a home and brings forth prisoners to songs of welcome, but the rebellious inhabit a burning desert

O God, when you went forth before your people, when you marched through the wilderness, The earth shook and the heavens dropped down rain, at the presence of God, the Lord of Sinai, at the presence of God, the God of Israel.

You sent down a gracious rain, O God; you refreshed your inheritance when it was weary. Your people came to dwell there; in your goodness, O God, you provide for the poor.

The Lord gave the word; great was the company of women who bore the tidings: ‘Kings and their armies they flee, they flee!’ and women at home are dividing the spoil.

Though you stayed among the sheepfolds, see now a dove’s wings covered with silver and its feathers with green gold. When the Almighty scattered the kings, it was like snowflakes falling on Zalmon.

You mighty mountain, great mountain of Bashan! You towering mountain, great mountain of Bashan! Why look with envy, you towering mountains, at the mount which God has desired for his dwelling, the place where the Lord will dwell for ever?

The chariots of God are twice ten thousand, even thousands upon thousands; the Lord is among them, the Lord of Sinai in holy power. You have gone up on high and led captivity captive; you have received tribute, even from those who rebelled, that you may reign as Lord and God.

Blessed be the Lord who bears our burdens day by day, for God is our salvation. God is for us the God of our salvation; God is the Lord who can deliver from death. God will smite the head of his enemies, the hairy scalp of those who walk in wickedness.

The Lord has said, ‘From the heights of Bashan, from the depths of the sea will I bring them back, till you dip your foot in blood and the tongue of your dogs has a taste of your enemies.’

We see your solemn processions, O God, your processions into the sanctuary, my God and my King. The singers go before, the musicians follow after, in the midst of maidens playing on timbrels. In your companies, bless your God; bless the Lord, you that are of the fount of Israel.

At the head there is Benjamin, least of the tribes, the princes of Judah in joyful company, the princes of Zebulun and Naphtali.

Send forth your strength, O God; establish, O God, what you have wrought in us. For your temple’s sake in Jerusalem kings shall bring their gifts to you.

Drive back with your word the wild beast of the reeds, the herd of the bull-like, the brutish hordes.

Trample down those who lust after silver; scatter the peoples that delight in war. Vessels of bronze shall be brought from Egypt; Ethiopia will stretch out her hands to God.

Sing to God, you kingdoms of the earth; make music in praise of the Lord; He rides on the ancient heaven of heavens and sends forth his voice, a mighty voice.

Ascribe power to God, whose splendour is over Israel, whose power is above the clouds.

How terrible is God in his holy sanctuary, the God of Israel, who gives power and strength to his people! Blessed be God.

1 Kings 19
Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. Then Jezebel sent a messenger to Elijah, saying, ‘So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.’ Then he was afraid; he got up and fled for his life, and came to Beer-sheba, which belongs to Judah; he left his servant there.

But he himself went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: ‘It is enough; now, O Lord, take away my life, for I am no better than my ancestors.’ Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, ‘Get up and eat.’ He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. The angel of the Lord came a second time, touched him, and said, ‘Get up and eat, otherwise the journey will be too much for you.’ He got up, and ate and drank; then he went in the strength of that food for forty days and forty nights to Horeb the mount of God. At that place he came to a cave, and spent the night there.

Then the word of the Lord came to him, saying, ‘What are you doing here, Elijah?’ He answered, ‘I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.’

He said, ‘Go out and stand on the mountain before the Lord, for the Lord is about to pass by.’ Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, ‘What are you doing here, Elijah?’ He answered, ‘I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.’ Then the Lord said to him, ‘Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place. Whoever escapes from the sword of Hazael, Jehu shall kill; and whoever escapes from the sword of Jehu, Elisha shall kill. Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.’

So he set out from there, and found Elisha son of Shaphat, who was ploughing. There were twelve yoke of oxen ahead of him, and he was with the twelfth. Elijah passed by him and threw his mantle over him. He left the oxen, ran after Elijah, and said, ‘Let me kiss my father and my mother, and then I will follow you.’ Then Elijah said to him, ‘Go back again; for what have I done to you?’ He returned from following him, took the yoke of oxen, and slaughtered them; using the equipment from the oxen, he boiled their flesh, and gave it to the people, and they ate. Then he set out and followed Elijah, and became his servant.

Acts 21.17-36
When we arrived in Jerusalem, the brothers welcomed us warmly. The next day Paul went with us to visit James; and all the elders were present. After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. When they heard it, they praised God. Then they said to him, ‘You see, brother, how many thousands of believers there are among the Jews, and they are all zealous for the law. They have been told about you that you teach all the Jews living among the Gentiles to forsake Moses, and that you tell them not to circumcise their children or observe the customs. What then is to be done? They will certainly hear that you have come. So do what we tell you. We have four men who are under a vow. Join these men, go through the rite of purification with them, and pay for the shaving of their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself observe and guard the law. But as for the Gentiles who have become believers, we have sent a letter with our judgement that they should abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication.’ Then Paul took the men, and the next day, having purified himself, he entered the temple with them, making public the completion of the days of purification when the sacrifice would be made for each of them.

When the seven days were almost completed, the Jews from Asia, who had seen him in the temple, stirred up the whole crowd. They seized him, shouting, ‘Fellow-Israelites, help! This is the man who is teaching everyone everywhere against our people, our law, and this place; more than that, he has actually brought Greeks into the temple and has defiled this holy place.’ For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. Then all the city was aroused, and the people rushed together. They seized Paul and dragged him out of the temple, and immediately the doors were shut. While they were trying to kill him, word came to the tribune of the cohort that all Jerusalem was in an uproar. Immediately he took soldiers and centurions and ran down to them. When they saw the tribune and the soldiers, they stopped beating Paul. Then the tribune came, arrested him, and ordered him to be bound with two chains; he inquired who he was and what he had done. Some in the crowd shouted one thing, some another; and as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. When Paul came to the steps, the violence of the mob was so great that he had to be carried by the soldiers. The crowd that followed kept shouting, ‘Away with him!’

The Collect
O Lord, we beseech you mercifully to hear the prayers of your people who call upon you; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfil them; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Friday, 21 September 2018

Morning Prayer - Friday, 21 September 2018

Matthew, Apostle and Evangelist

Psalm 49
Hear this, all you peoples; listen, all you that dwell in the world, you of low or high degree, both rich and poor together.
My mouth shall speak of wisdom and my heart shall meditate on understanding. I will incline my ear to a parable; I will unfold my riddle with the lyre.

Why should I fear in evil days, when the malice of my foes surrounds me, such as trust in their goods and glory in the abundance of their riches? For no one can indeed ransom another or pay to God the price of deliverance.

To ransom a soul is too costly; there is no price one could pay for it, so that they might live for ever, and never see the grave. For we see that the wise die also; with the foolish and ignorant they perish and leave their riches to others. Their tomb is their home for ever, their dwelling through all generations, though they call their lands after their own names. Those who have honour, but lack understanding, are like the beasts that perish.

Such is the way of those who boast in themselves, the end of those who delight in their own words. Like a flock of sheep they are destined to die; death is their shepherd; they go down straight to the Pit. Their beauty shall waste away, and the land of the dead shall be their dwelling. But God shall ransom my soul; from the grasp of death will he take me.

Be not afraid if some grow rich and the glory of their house increases, for they will carry nothing away when they die, nor will their glory follow after them. Though they count themselves happy while they live and praise you for your success, they shall enter the company of their ancestors who will nevermore see the light. Those who have honour, but lack understanding, are like the beasts that perish.

Psalm 117
O praise the Lord, all you nations; praise him, all you peoples. For great is his steadfast love towards us, and the faithfulness of the Lord endures for ever. Alleluia.

1 Kings 19.15-21
Then the Lord said to him, ‘Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place. Whoever escapes from the sword of Hazael, Jehu shall kill; and whoever escapes from the sword of Jehu, Elisha shall kill. Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.’

So he set out from there, and found Elisha son of Shaphat, who was ploughing. There were twelve yoke of oxen ahead of him, and he was with the twelfth. Elijah passed by him and threw his mantle over him. He left the oxen, ran after Elijah, and said, ‘Let me kiss my father and my mother, and then I will follow you.’ Then Elijah said to him, ‘Go back again; for what have I done to you?’ He returned from following him, took the yoke of oxen, and slaughtered them; using the equipment from the oxen, he boiled their flesh, and gave it to the people, and they ate. Then he set out and followed Elijah, and became his servant.

2 Timothy 3.14-17
But as for you, continue in what you have learned and firmly believed, knowing from whom you learned it, and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus. All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work.

The Collect
O Almighty God, whose blessed Son called Matthew the tax collector to be an apostle and evangelist: give us grace to forsake the selfish pursuit of gain and the possessive love of riches that we may follow in the way of your Son Jesus Christ, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Thursday, 20 September 2018

Morning Prayer - Thursday, 20 September 2018

John Coleridge Patteson, First Bishop of Melanesia, and his Companions, Martyrs, 1871

Psalm 56
Have mercy on me, O God, for they trample over me; all day long they assault and oppress me. My adversaries trample over me all the day long; many are they that make proud war against me. In the day of my fear I put my trust in you, in God whose word I praise. In God I trust, and will not fear, for what can flesh do to me?

All day long they wound me with words; their every thought is to do me evil. They stir up trouble; they lie in wait; marking my steps, they seek my life. Shall they escape for all their wickedness?
In anger, O God, cast the peoples down. You have counted up my groaning; put my tears into your bottle; are they not written in your book?

Then shall my enemies turn back on the day when I call upon you; this I know, for God is on my side.
In God whose word I praise, in the Lord whose word I praise, in God I trust and will not fear: what can flesh do to me?

To you, O God, will I fulfil my vows; to you will I present my offerings of thanks, for you will deliver my soul from death and my feet from falling, that I may walk before God in the light of the living.

Psalm 57
Be merciful to me, O God, be merciful to me, for my soul takes refuge in you; in the shadow of your wings will I take refuge until the storm of destruction has passed by. I will call upon the Most High God, the God who fulfils his purpose for me. He will send from heaven and save me and rebuke those that would trample upon me; God will send forth his love and his faithfulness.

I lie in the midst of lions, people whose teeth are spears and arrows, and their tongue a sharp sword.
Be exalted, O God, above the heavens, and your glory over all the earth.
They have laid a net for my feet; my soul is pressed down; they have dug a pit before me and will fall into it themselves.

My heart is ready, O God, my heart is ready; I will sing and give you praise.
Awake, my soul; awake, harp and lyre, that I may awaken the dawn.
I will give you thanks, O Lord, among the peoples;
I will sing praise to you among the nations.
For your loving-kindness is as high as the heavens, and your faithfulness reaches to the clouds.
Be exalted, O God, above the heavens, and your glory over all the earth.

Psalm 63
O God, you are my God; eagerly I seek you; my soul is athirst for you.
My flesh also faints for you, as in a dry and thirsty land where there is no water.
So would I gaze upon you in your holy place, that I might behold your power and your glory.

Your loving-kindness is better than life itself and so my lips shall praise you.
I will bless you as long as I live and lift up my hands in your name.

My soul shall be satisfied, as with marrow and fatness, and my mouth shall praise you with joyful lips, when I remember you upon my bed and meditate on you in the watches of the night. For you have been my helper and under the shadow of your wings will I rejoice.

My soul clings to you; your right hand shall hold me fast. But those who seek my soul to destroy it shall go down to the depths of the earth; let them fall by the edge of the sword and become a portion for jackals. But the king shall rejoice in God; all those who swear by him shall be glad, for the mouth of those who speak lies shall be stopped.

1 Kings 18.1-20
After many days the word of the Lord came to Elijah, in the third year of the drought, saying, ‘Go, present yourself to Ahab; I will send rain on the earth.’ So Elijah went to present himself to Ahab. The famine was severe in Samaria. Ahab summoned Obadiah, who was in charge of the palace. (Now Obadiah revered the Lord greatly; when Jezebel was killing off the prophets of the Lord, Obadiah took a hundred prophets, hid them fifty to a cave, and provided them with bread and water.) Then Ahab said to Obadiah, ‘Go through the land to all the springs of water and to all the wadis; perhaps we may find grass to keep the horses and mules alive, and not lose some of the animals.’ So they divided the land between them to pass through it; Ahab went in one direction by himself, and Obadiah went in another direction by himself.

As Obadiah was on the way, Elijah met him; Obadiah recognized him, fell on his face, and said, ‘Is it you, my lord Elijah?’ He answered him, ‘It is I. Go, tell your lord that Elijah is here.’ And he said, ‘How have I sinned, that you would hand your servant over to Ahab, to kill me? As the Lord your God lives, there is no nation or kingdom to which my lord has not sent to seek you; and when they would say, “He is not here”, he would require an oath of the kingdom or nation, that they had not found you. But now you say, “Go, tell your lord that Elijah is here.” As soon as I have gone from you, the spirit of the Lord will carry you I know not where; so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have revered the Lord from my youth. Has it not been told my lord what I did when Jezebel killed the prophets of the Lord, how I hid a hundred of the Lord’s prophets fifty to a cave, and provided them with bread and water? Yet now you say, “Go, tell your lord that Elijah is here”; he will surely kill me.’ Elijah said, ‘As the Lord of hosts lives, before whom I stand, I will surely show myself to him today.’ So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.

When Ahab saw Elijah, Ahab said to him, ‘Is it you, you troubler of Israel?’ He answered, ‘I have not troubled Israel; but you have, and your father’s house, because you have forsaken the commandments of the Lord and followed the Baals. Now therefore have all Israel assemble for me at Mount Carmel, with the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel’s table.’
So Ahab sent to all the Israelites, and assembled the prophets at Mount Carmel.

Acts 20.17-end
From Miletus he sent a message to Ephesus, asking the elders of the church to meet him. When they came to him, he said to them:

‘You yourselves know how I lived among you the entire time from the first day that I set foot in Asia, serving the Lord with all humility and with tears, enduring the trials that came to me through the plots of the Jews. I did not shrink from doing anything helpful, proclaiming the message to you and teaching you publicly and from house to house, as I testified to both Jews and Greeks about repentance towards God and faith towards our Lord Jesus. And now, as a captive to the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit testifies to me in every city that imprisonment and persecutions are waiting for me. But I do not count my life of any value to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the good news of God’s grace.

‘And now I know that none of you, among whom I have gone about proclaiming the kingdom, will ever see my face again. Therefore I declare to you this day that I am not responsible for the blood of any of you, for I did not shrink from declaring to you the whole purpose of God. Keep watch over yourselves and over all the flock, of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I have gone, savage wolves will come in among you, not sparing the flock. Some even from your own group will come distorting the truth in order to entice the disciples to follow them. Therefore be alert, remembering that for three years I did not cease night or day to warn everyone with tears. And now I commend you to God and to the message of his grace, a message that is able to build you up and to give you the inheritance among all who are sanctified. I coveted no one’s silver or gold or clothing. You know for yourselves that I worked with my own hands to support myself and my companions. In all this I have given you an example that by such work we must support the weak, remembering the words of the Lord Jesus, for he himself said, “It is more blessed to give than to receive.” ’

When he had finished speaking, he knelt down with them all and prayed. There was much weeping among them all; they embraced Paul and kissed him, grieving especially because of what he had said, that they would not see him again. Then they brought him to the ship.

The Collect
God of all tribes and peoples and tongues, who called your servant John Coleridge Patteson to witness in life and death to the gospel of Christ amongst the peoples of Melanesia: grant us to hear your call to service and to respond trustfully and joyfully to Jesus Christ our redeemer, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Wednesday, 19 September 2018

Morning Prayer - Wednesday, 19 September 2018

Theodore of Tarsus, Archbishop of Canterbury, 690

Psalm 119.57-80
You only are my portion, O Lord; I have promised to keep your words. I entreat you with all my heart, be merciful to me according to your promise. I have considered my ways and turned my feet back to your testimonies. I made haste and did not delay to keep your commandments.

Though the cords of the wicked entangle me, I do not forget your law. At midnight I will rise to give you thanks, because of your righteous judgements. I am a companion of all those who fear you, those who keep your commandments. The earth, O Lord, is full of your faithful love; instruct me in your statutes.

You have dealt graciously with your servant, according to your word, O Lord. O teach me true understanding and knowledge,for I have trusted in your commandments.

Before I was afflicted I went astray, but now I keep your word. You are gracious and do good; O Lord, teach me your statutes.

The proud have smeared me with lies, but I will keep your commandments with my whole heart. Their heart has become gross with fat, but my delight is in your law.

It is good for me that I have been afflicted, that I may learn your statutes. The law of your mouth is dearer to me than a hoard of gold and silver.  Your hands have made me and fashioned me; give me understanding, that I may learn your commandments.

Those who fear you will be glad when they see me, because I have hoped in your word. I know, O Lord, that your judgements are right, and that in very faithfulness you caused me to be troubled.
Let your faithful love be my comfort, according to your promise to your servant.
Let your tender mercies come to me, that I may live, for your law is my delight.
Let the proud be put to shame, for they wrong me with lies; but I will meditate on your commandments.
Let those who fear you turn to me, even those who know your testimonies.
Let my heart be sound in your statutes, that I may not be put to shame.

1 Kings 17
Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, ‘As the Lord the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.’ The word of the Lord came to him, saying, ‘Go from here and turn eastwards, and hide yourself by the Wadi Cherith, which is east of the Jordan. You shall drink from the wadi, and I have commanded the ravens to feed you there.’ So he went and did according to the word of the Lord; he went and lived by the Wadi Cherith, which is east of the Jordan. The ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the wadi. But after a while the wadi dried up, because there was no rain in the land.

Then the word of the Lord came to him, saying, ‘Go now to Zarephath, which belongs to Sidon, and live there; for I have commanded a widow there to feed you.’ So he set out and went to Zarephath. When he came to the gate of the town, a widow was there gathering sticks; he called to her and said, ‘Bring me a little water in a vessel, so that I may drink.’ As she was going to bring it, he called to her and said, ‘Bring me a morsel of bread in your hand.’ But she said, ‘As the Lord your God lives, I have nothing baked, only a handful of meal in a jar, and a little oil in a jug; I am now gathering a couple of sticks, so that I may go home and prepare it for myself and my son, that we may eat it, and die.’ Elijah said to her, ‘Do not be afraid; go and do as you have said; but first make me a little cake of it and bring it to me, and afterwards make something for yourself and your son. For thus says the Lord the God of Israel: The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain on the earth.’ She went and did as Elijah said, so that she as well as he and her household ate for many days. The jar of meal was not emptied, neither did the jug of oil fail, according to the word of the Lord that he spoke by Elijah.

After this the son of the woman, the mistress of the house, became ill; his illness was so severe that there was no breath left in him. She then said to Elijah, ‘What have you against me, O man of God? You have come to me to bring my sin to remembrance, and to cause the death of my son!’ But he said to her, ‘Give me your son.’ He took him from her bosom, carried him up into the upper chamber where he was lodging, and laid him on his own bed. He cried out to the Lord, ‘O Lord my God, have you brought calamity even upon the widow with whom I am staying, by killing her son?’ Then he stretched himself upon the child three times, and cried out to the Lord, ‘O Lord my God, let this child’s life come into him again.’ The Lord listened to the voice of Elijah; the life of the child came into him again, and he revived. Elijah took the child, brought him down from the upper chamber into the house, and gave him to his mother; then Elijah said, ‘See, your son is alive.’ So the woman said to Elijah, ‘Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.’

Acts 20.1-16
After the uproar had ceased, Paul sent for the disciples; and after encouraging them and saying farewell, he left for Macedonia. When he had gone through those regions and had given the believers much encouragement, he came to Greece, where he stayed for three months. He was about to set sail for Syria when a plot was made against him by the Jews, and so he decided to return through Macedonia. He was accompanied by Sopater son of Pyrrhus from Beroea, by Aristarchus and Secundus from Thessalonica, by Gaius from Derbe, and by Timothy, as well as by Tychicus and Trophimus from Asia. They went ahead and were waiting for us in Troas; but we sailed from Philippi after the days of Unleavened Bread, and in five days we joined them in Troas, where we stayed for seven days.

On the first day of the week, when we met to break bread, Paul was holding a discussion with them; since he intended to leave the next day, he continued speaking until midnight. There were many lamps in the room upstairs where we were meeting. A young man named Eutychus, who was sitting in the window, began to sink off into a deep sleep while Paul talked still longer. Overcome by sleep, he fell to the ground three floors below and was picked up dead. But Paul went down, and bending over him took him in his arms, and said, ‘Do not be alarmed, for his life is in him.’ Then Paul went upstairs, and after he had broken bread and eaten, he continued to converse with them until dawn; then he left. Meanwhile they had taken the boy away alive and were not a little comforted.

We went ahead to the ship and set sail for Assos, intending to take Paul on board there; for he had made this arrangement, intending to go by land himself. When he met us in Assos, we took him on board and went to Mitylene. We sailed from there, and on the following day we arrived opposite Chios. The next day we touched at Samos, and the day after that we came to Miletus. For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia; he was eager to be in Jerusalem, if possible, on the day of Pentecost.

The Collect
O Lord, we beseech you mercifully to hear the prayers of your people who call upon you; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfil them; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.