Morning Prayer - Thursday, 28 February 2019

Psalm 78.1-39
Hear my teaching, O my people; incline your ears to the words of my mouth. I will open my mouth in a parable; I will pour forth mysteries from of old, such as we have heard and known, which our forebears have told us. We will not hide from their children, but will recount to generations to come, the praises of the Lord and his power and the wonderful works he has done.

He laid a solemn charge on Jacob and made it a law in Israel, which he commanded them to teach their children, that the generations to come might know, and the children yet unborn, that they in turn might tell it to their children; so that they might put their trust in God and not forget the deeds of God, but keep his commandments, and not be like their forebears, a stubborn and rebellious generation, a generation whose heart was not steadfast, and whose spirit was not faithful to God.

The people of Ephraim, armed with the bow, turned back in the day of battle; they did not keep the covenant of God and refused to walk in his law; they forgot what he had done and the wonders he had shown them. For he did marvellous things in the sight of their forebears, in the land of Egypt, in the field of Zoan.

He divided the sea and let them pass through; he made the waters stand still in a heap. He led them with a cloud by day and all the night through with a blaze of fire. He split the hard rocks in the wilderness and gave them drink as from the great deep. He brought streams out of the rock and made water gush out like rivers.

Yet for all this they sinned more against him and defied the Most High in the wilderness. They tested God in their hearts and demanded food for their craving. They spoke against God and said, ‘Can God prepare a table in the wilderness? He struck the rock indeed, so that the waters gushed out
and the streams overflowed, but can he give bread or provide meat for his people?’

When the Lord heard this, he was full of wrath; a fire was kindled against Jacob and his anger went out against Israel, for they had no faith in God and put no trust in his saving help. So he commanded the clouds above and opened the doors of heaven. He rained down upon them manna to eat and gave them the grain of heaven. So mortals ate the bread of angels; he sent them food in plenty.

He caused the east wind to blow in the heavens and led out the south wind by his might. He rained flesh upon them as thick as dust and winged fowl like the sand of the sea. He let it fall in the midst of their camp and round about their tents. So they ate and were well filled, for he gave them what they desired. But they did not stop their craving; their food was still in their mouths, when the anger of God rose against them, and slew their strongest men and felled the flower of Israel.

But for all this, they sinned yet more and put no faith in his wonderful works. So he brought their days to an end like a breath and their years in sudden terror. Whenever he slew them, they would seek him; they would repent and earnestly search for God. They remembered that God was their rock and the Most High God their redeemer.

Yet they did but flatter him with their mouth and dissembled with their tongue. Their heart was not steadfast towards him, neither were they faithful to his covenant. But he was so merciful that he forgave their misdeeds and did not destroy them; many a time he turned back his wrath and did not suffer his whole displeasure to be roused. For he remembered that they were but flesh, a wind that passes by and does not return.

2 Chronicles 13.1-14.1
In the eighteenth year of King Jeroboam, Abijah began to reign over Judah. He reigned for three years in Jerusalem. His mother’s name was Micaiah daughter of Uriel of Gibeah.

Now there was war between Abijah and Jeroboam. Abijah engaged in battle, having an army of valiant warriors, four hundred thousand picked men; and Jeroboam drew up his line of battle against him with eight hundred thousand picked mighty warriors. Then Abijah stood on the slope of Mount Zemaraim that is in the hill country of Ephraim, and said, ‘Listen to me, Jeroboam and all Israel! Do you not know that the Lord God of Israel gave the kingship over Israel for ever to David and his sons by a covenant of salt? Yet Jeroboam son of Nebat, a servant of Solomon son of David, rose up and rebelled against his lord; and certain worthless scoundrels gathered round him and defied Rehoboam son of Solomon, when Rehoboam was young and irresolute and could not withstand them.

‘And now you think that you can withstand the kingdom of the Lord in the hand of the sons of David, because you are a great multitude and have with you the golden calves that Jeroboam made as gods for you. Have you not driven out the priests of the Lord, the descendants of Aaron, and the Levites, and made priests for yourselves like the peoples of other lands? Whoever comes to be consecrated with a young bull or seven rams becomes a priest of what are no gods. But as for us, the Lord is our God, and we have not abandoned him. We have priests ministering to the Lord who are descendants of Aaron, and Levites for their service. They offer to the Lord every morning and every evening burnt-offerings and fragrant incense, set out the rows of bread on the table of pure gold, and care for the golden lampstand so that its lamps may burn every evening; for we keep the charge of the Lord our God, but you have abandoned him. See, God is with us at our head, and his priests have their battle trumpets to sound the call to battle against you. O Israelites, do not fight against the Lord, the God of your ancestors; for you cannot succeed.’

Jeroboam had sent an ambush around to come on them from behind; thus his troops were in front of Judah, and the ambush was behind them. When Judah turned, the battle was in front of them and behind them. They cried out to the Lord, and the priests blew the trumpets. Then the people of Judah raised the battle shout. And when the people of Judah shouted, God defeated Jeroboam and all Israel before Abijah and Judah. The Israelites fled before Judah, and God gave them into their hands.

Abijah and his army defeated them with great slaughter; five hundred thousand picked men of Israel fell slain. Thus the Israelites were subdued at that time, and the people of Judah prevailed, because they relied on the Lord, the God of their ancestors. Abijah pursued Jeroboam, and took cities from him: Bethel with its villages and Jeshanah with its villages and Ephron with its villages. Jeroboam did not recover his power in the days of Abijah; the Lord struck him down, and he died. But Abijah grew strong. He took fourteen wives, and became the father of twenty-two sons and sixteen daughters. The rest of the acts of Abijah, his behaviour and his deeds, are written in the story of the prophet Iddo.

So Abijah slept with his ancestors, and they buried him in the city of David. His son Asa succeeded him. In his days the land had rest for ten years.

John 20.1-10
Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.

The Collect
Almighty God, you have created the heavens and the earth and made us in your own image: teach us to discern your hand in all your works and your likeness in all your children; through Jesus Christ your Son our Lord, who with you and the Holy Spirit reigns supreme over all things, now and for ever. Amen.

Morning Prayer - Wednesday, 27 February 2019

George Herbert, Priest, Poet, 1633

Psalm 77
I cry aloud to God; I cry aloud to God and he will hear me. In the day of my trouble I have sought the Lord; by night my hand is stretched out and does not tire; my soul refuses comfort. I think upon God and I groan; I ponder, and my spirit faints. You will not let my eyelids close; I am so troubled that I cannot speak.

I consider the days of old; I remember the years long past; I commune with my heart in the night; my spirit searches for understanding. Will the Lord cast us off for ever? Will he no more show us his favour? Has his loving mercy clean gone for ever? Has his promise come to an end for evermore? Has God forgotten to be gracious? Has he shut up his compassion in displeasure? And I said, ‘My grief is this: that the right hand of the Most High has lost its strength.’

I will remember the works of the Lord and call to mind your wonders of old time. I will meditate on all your works and ponder your mighty deeds. Your way, O God, is holy; who is so great a god as our God? You are the God who worked wonders and declared your power among the peoples. With a mighty arm you redeemed your people, the children of Jacob and Joseph.

The waters saw you, O God; the waters saw you and were afraid; the depths also were troubled. The clouds poured out water; the skies thundered; your arrows flashed on every side; the voice of your thunder was in the whirlwind; your lightnings lit up the ground; the earth trembled and shook. Your way was in the sea, and your paths in the great waters, but your footsteps were not known. You led your people like sheep by the hand of Moses and Aaron.

2 Chronicles 12
When the rule of Rehoboam was established and he grew strong, he abandoned the law of the Lord, he and all Israel with him. In the fifth year of King Rehoboam, because they had been unfaithful to the Lord, King Shishak of Egypt came up against Jerusalem with twelve hundred chariots and sixty thousand cavalry. A countless army came with him from Egypt—Libyans, Sukkiim, and Ethiopians. He took the fortified cities of Judah and came as far as Jerusalem. Then the prophet Shemaiah came to Rehoboam and to the officers of Judah, who had gathered at Jerusalem because of Shishak, and said to them, ‘Thus says the Lord: You abandoned me, so I have abandoned you to the hand of Shishak.’ Then the officers of Israel and the king humbled themselves and said, ‘The Lord is in the right.’ When the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying: ‘They have humbled themselves; I will not destroy them, but I will grant them some deliverance, and my wrath shall not be poured out on Jerusalem by the hand of Shishak. Nevertheless they shall be his servants, so that they may know the difference between serving me and serving the kingdoms of other lands.’

So King Shishak of Egypt came up against Jerusalem; he took away the treasures of the house of the Lord and the treasures of the king’s house; he took everything. He also took away the shields of gold that Solomon had made; but King Rehoboam made in place of them shields of bronze, and committed them to the hands of the officers of the guard, who kept the door of the king’s house. Whenever the king went into the house of the Lord, the guard would come along bearing them, and would then bring them back to the guardroom. Because he humbled himself the wrath of the Lord turned from him, so as not to destroy them completely; moreover, conditions were good in Judah.

So King Rehoboam established himself in Jerusalem and reigned. Rehoboam was forty-one years old when he began to reign; he reigned for seventeen years in Jerusalem, the city that the Lord had chosen out of all the tribes of Israel to put his name there. His mother’s name was Naamah the Ammonite. He did evil, for he did not set his heart to seek the Lord.

Now the acts of Rehoboam, from first to last, are they not written in the records of the prophet Shemaiah and of the seer Iddo, recorded by genealogy? There were continual wars between Rehoboam and Jeroboam. Rehoboam slept with his ancestors and was buried in the city of David; and his son Abijah succeeded him.

John 19.31-end
Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, ‘None of his bones shall be broken.’ And again another passage of scripture says, ‘They will look on the one whom they have pierced.’

After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

The Collect
King of glory, king of peace, who called your servant George Herbert from the pursuit of worldly honours to be a priest in the temple of his God and king: grant us also the grace to offer ourselves with singleness of heart in humble obedience to your service; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Tuesday, 26 February 2019

Psalm 73
Truly, God is loving to Israel, to those who are pure in heart. Nevertheless, my feet were almost gone; my steps had well-nigh slipped. For I was envious of the proud; I saw the wicked in such prosperity; for they suffer no pains and their bodies are sleek and sound; they come to no misfortune like other folk; nor are they plagued as others are; therefore pride is their necklace and violence wraps them like a cloak. Their iniquity comes from within; the conceits of their hearts overflow.

They scoff, and speak only of evil; they talk of oppression from on high. They set their mouth against the heavens, and their tongue ranges round the earth; and so the people turn to them and find in them no fault. They say, ‘How should God know? Is there knowledge in the Most High?’

Behold, these are the wicked; ever at ease, they increase their wealth. Is it in vain that I cleansed my heart and washed my hands in innocence? All day long have I been stricken and chastened every morning. If I had said, ‘I will speak as they do,’ I should have betrayed the generation of your children.

Then thought I to understand this, but it was too hard for me, until I entered the sanctuary of God and understood the end of the wicked: how you set them in slippery places; you cast them down to destruction. How suddenly do they come to destruction, perish and come to a fearful end!

As with a dream when one awakes, so, Lord, when you arise you will despise their image. When my heart became embittered and I was pierced to the quick, I was but foolish and ignorant; I was like a brute beast in your presence. Yet I am always with you; you hold me by my right hand. You will guide me with your counsel and afterwards receive me with glory.

Whom have I in heaven but you? And there is nothing upon earth that I desire in comparison with you. Though my flesh and my heart fail me, God is the strength of my heart and my portion for ever. Truly, those who forsake you will perish; you will put to silence the faithless who betray you. But it is good for me to draw near to God; in the Lord God have I made my refuge, that I may tell of all your works.

2 Chronicles 10.1-11.4
Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. When Jeroboam son of Nebat heard of it (for he was in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. They sent and called him; and Jeroboam and all Israel came and said to Rehoboam, ‘Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you.’ He said to them, ‘Come to me again in three days.’ So the people went away.

Then King Rehoboam took counsel with the older men who had attended his father Solomon while he was still alive, saying, ‘How do you advise me to answer this people?’ They answered him, ‘If you will be kind to this people and please them, and speak good words to them, then they will be your servants for ever.’ But he rejected the advice that the older men gave him, and consulted the young men who had grown up with him and now attended him. He said to them, ‘What do you advise that we answer this people who have said to me, “Lighten the yoke that your father put on us”?’ The young men who had grown up with him said to him, ‘Thus should you speak to the people who said to you, “Your father made our yoke heavy, but you must lighten it for us”; tell them, “My little finger is thicker than my father’s loins. Now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” ’

So Jeroboam and all the people came to Rehoboam the third day, as the king had said, ‘Come to me again the third day.’ The king answered them harshly. King Rehoboam rejected the advice of the older men; he spoke to them in accordance with the advice of the young men, ‘My father made your yoke heavy, but I will add to it; my father disciplined you with whips, but I will discipline you with scorpions.’ So the king did not listen to the people, because it was a turn of affairs brought about by God so that the Lord might fulfil his word, which he had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.

When all Israel saw that the king would not listen to them, the people answered the king,
‘What share do we have in David? We have no inheritance in the son of Jesse. Each of you to your tents, O Israel! Look now to your own house, O David.’

So all Israel departed to their tents. But Rehoboam reigned over the people of Israel who were living in the cities of Judah. When King Rehoboam sent Hadoram, who was taskmaster over the forced labour, the people of Israel stoned him to death. King Rehoboam hurriedly mounted his chariot to flee to Jerusalem. So Israel has been in rebellion against the house of David to this day.

When Rehoboam came to Jerusalem, he assembled one hundred and eighty thousand chosen troops of the house of Judah and Benjamin to fight against Israel, to restore the kingdom to Rehoboam. But the word of the Lord came to Shemaiah the man of God: Say to King Rehoboam of Judah, son of Solomon, and to all Israel in Judah and Benjamin, ‘Thus says the Lord: You shall not go up or fight against your kindred. Let everyone return home, for this thing is from me.’ So they heeded the word of the Lord and turned back from the expedition against Jeroboam.

John 19.17-30
And carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, ‘Jesus of Nazareth, the King of the Jews.’ Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, ‘Do not write, “The King of the Jews”, but, “This man said, I am King of the Jews.” ’ Pilate answered, ‘What I have written I have written.’ When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, ‘Let us not tear it, but cast lots for it to see who will get it.’ This was to fulfil what the scripture says,
‘They divided my clothes among themselves, and for my clothing they cast lots.’ And that is what the soldiers did.

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home.

After this, when Jesus knew that all was now finished, he said (in order to fulfil the scripture), ‘I am thirsty.’ A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, ‘It is finished.’ Then he bowed his head and gave up his spirit.

The Collect
Almighty God, you have created the heavens and the earth and made us in your own image: teach us to discern your hand in all your works and your likeness in all your children; through Jesus Christ your Son our Lord, who with you and the Holy Spirit reigns supreme over all things, now and for ever. Amen.

Morning Prayer - Monday, 25 February 2019

Psalm 71
In you, O Lord, do I seek refuge; let me never be put to shame. In your righteousness, deliver me and set me free; incline your ear to me and save me. Be for me a stronghold to which I may ever resort; send out to save me, for you are my rock and my fortress. Deliver me, my God, from the hand of the wicked, from the grasp of the evildoer and the oppressor. For you are my hope, O Lord God, my confidence, even from my youth. Upon you have I leaned from my birth, when you drew me from my mother’s womb; my praise shall be always of you.

I have become a portent to many, but you are my refuge and my strength. Let my mouth be full of your praise and your glory all the day long. Do not cast me away in the time of old age; forsake me not when my strength fails. For my enemies are talking against me, and those who lie in wait for my life take counsel together. They say, ‘God has forsaken him; pursue him and take him, because there is none to deliver him.’ O God, be not far from me; come quickly to help me, O my God. Let those who are against me be put to shame and disgrace; let those who seek to do me evil be covered with scorn and reproach.

But as for me I will hope continually and will praise you more and more. My mouth shall tell of your righteousness and salvation all the day long, for I know no end of the telling. I will begin with the mighty works of the Lord God; I will recall your righteousness, yours alone.

O God, you have taught me since I was young, and to this day I tell of your wonderful works. Forsake me not, O God, when I am old and grey-headed, till I make known your deeds to the next generation and your power to all that are to come. Your righteousness, O God, reaches to the heavens; in the great things you have done, who is like you, O God?  What troubles and adversities you have shown me, and yet you will turn and refresh me and bring me from the deep of the earth agai Increase my honour; turn again and comfort me.

Therefore will I praise you upon the harp for your faithfulness, O my God; I will sing to you with the lyre, O Holy One of Israel. My lips will sing out as I play to you, and so will my soul, which you have redeemed. My tongue also will tell of your righteousness all the day long, for they shall be shamed and disgraced who sought to do me evil.

2 Chronicles 9.1-12
When the queen of Sheba heard of the fame of Solomon, she came to Jerusalem to test him with hard questions, having a very great retinue and camels bearing spices and very much gold and precious stones. When she came to Solomon, she discussed with him all that was on her mind. Solomon answered all her questions; there was nothing hidden from Solomon that he could not explain to her. When the queen of Sheba had observed the wisdom of Solomon, the house that he had built, the food of his table, the seating of his officials, and the attendance of his servants, and their clothing, his valets and their clothing, and his burnt-offerings that he offered at the house of the Lord, there was no more spirit left in her.

So she said to the king, ‘The report was true that I heard in my own land of your accomplishments and of your wisdom, but I did not believe the reports until I came and my own eyes saw it. Not even half of the greatness of your wisdom had been told to me; you far surpass the report that I had heard. Happy are your people! Happy are these your servants, who continually attend you and hear your wisdom! Blessed be the Lord your God, who has delighted in you and set you on his throne as king for the Lord your God. Because your God loved Israel and wished to establish them for ever, he has made you king over them, so that you may execute justice and righteousness.’ Then she gave the king one hundred and twenty talents of gold, a very great quantity of spices, and precious stones: there were no spices such as those that the queen of Sheba gave to King Solomon.

Moreover, the servants of Huram and the servants of Solomon who brought gold from Ophir brought algum wood and precious stones. From the algum wood, the king made steps for the house of the Lord and for the king’s house, lyres also and harps for the singers; there never was seen the like of them before in the land of Judah.

Meanwhile, King Solomon granted the queen of Sheba every desire that she expressed, well beyond what she had brought to the king. Then she returned to her own land, with her servants.

John 19.1-16
Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, ‘Hail, King of the Jews!’ and striking him on the face. Pilate went out again and said to them, ‘Look, I am bringing him out to you to let you know that I find no case against him.’ So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, ‘Here is the man!’ When the chief priests and the police saw him, they shouted, ‘Crucify him! Crucify him!’ Pilate said to them, ‘Take him yourselves and crucify him; I find no case against him.’ The Jews answered him, ‘We have a law, and according to that law he ought to die because he has claimed to be the Son of God.’

Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, ‘Where are you from?’ But Jesus gave him no answer. Pilate therefore said to him, ‘Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?’ Jesus answered him, ‘You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.’ From then on Pilate tried to release him, but the Jews cried out, ‘If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.’

When Pilate heard these words, he brought Jesus outside and sat on the judge’s bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, ‘Here is your King!’ They cried out, ‘Away with him! Away with him! Crucify him!’ Pilate asked them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but the emperor.’ Then he handed him over to them to be crucified. So they took Jesus;

The  Collect
Almighty God, give us reverence for all creation and respect for every person, that we may mirror your likeness in Jesus Christ our Lord. Amen.

Morning Prayer - Saturday, 23 February 2019

Polycarp, Bishop of Smyrna, Martyr, c.155 

Psalm 68
Let God arise and let his enemies be scattered; let those that hate him flee before him. As the smoke vanishes, so may they vanish away; as wax melts at the fire, so let the wicked perish at the presence of God. But let the righteous be glad and rejoice before God; let them make merry with gladness.

Sing to God, sing praises to his name, exalt him who rides on the clouds. The Lord is his name; rejoice before him. Father of the fatherless, defender of widows, God in his holy habitation! God gives the solitary a home and brings forth prisoners to songs of welcome, but the rebellious inhabit a burning desert.

O God, when you went forth before your people, when you marched through the wilderness, the earth shook and the heavens dropped down rain, at the presence of God, the Lord of Sinai, at the presence of God, the God of Israel. You sent down a gracious rain, O God; you refreshed your inheritance when it was weary. Your people came to dwell there; in your goodness, O God, you provide for the poor.

The Lord gave the word; great was the company of women who bore the tidings: ‘Kings and their armies they flee, they flee!’ and women at home are dividing the spoil.  Though you stayed among the sheepfolds, see now a dove’s wings covered with silver and its feathers with green gold. When the Almighty scattered the kings, it was like snowflakes falling on Zalmon.

You mighty mountain, great mountain of Bashan! You towering mountain, great mountain of Bashan! Why look with envy, you towering mountains, at the mount which God has desired for his dwelling, the place where the Lord will dwell for ever? The chariots of God are twice ten thousand, even thousands upon thousands; the Lord is among them, the Lord of Sinai in holy power. You have gone up on high and led captivity captive; you have received tribute, even from those who rebelled, that you may reign as Lord and God.

Blessed be the Lord who bears our burdens day by day, for God is our salvation. God is for us the God of our salvation; God is the Lord who can deliver from death. God will smite the head of his enemies, the hairy scalp of those who walk in wickedness. The Lord has said, ‘From the heights of Bashan, from the depths of the sea will I bring them back, ‘Till you dip your foot in blood and the tongue of your dogs has a taste of your enemies.’

We see your solemn processions, O God, your processions into the sanctuary, my God and my King. The singers go before, the musicians follow after, in the midst of maidens playing on timbrels. In your companies, bless your God; bless the Lord, you that are of the fount of Israel. At the head there is Benjamin, least of the tribes, the princes of Judah in joyful company, the princes of Zebulun and Naphtali.

Send forth your strength, O God; establish, O God, what you have wrought in us. For your temple’s sake in Jerusalem kings shall bring their gifts to you. Drive back with your word the wild beast of the reeds, the herd of the bull-like, the brutish hordes. Trample down those who lust after silver; scatter the peoples that delight in war. Vessels of bronze shall be brought from Egypt; Ethiopia will stretch out her hands to God.

Sing to God, you kingdoms of the earth; make music in praise of the Lord; He rides on the ancient heaven of heavens and sends forth his voice, a mighty voice. Ascribe power to God, whose splendour is over Israel, whose power is above the clouds. How terrible is God in his holy sanctuary, the God of Israel, who gives power and strength to his people! Blessed be God.

2 Chronicles 7
When Solomon had ended his prayer, fire came down from heaven and consumed the burnt-offering and the sacrifices; and the glory of the Lord filled the temple. The priests could not enter the house of the Lord, because the glory of the Lord filled the Lord’s house. When all the people of Israel saw the fire come down and the glory of the Lord on the temple, they bowed down on the pavement with their faces to the ground, and worshipped and gave thanks to the Lord, saying, ‘For he is good, for his steadfast love endures for ever.’

Then the king and all the people offered sacrifice before the Lord. King Solomon offered as a sacrifice twenty-two thousand oxen and one hundred and twenty thousand sheep. So the king and all the people dedicated the house of God. The priests stood at their posts; the Levites also, with the instruments for music to the Lord that King David had made for giving thanks to the Lord—for his steadfast love endures for ever—whenever David offered praises by their ministry. Opposite them the priests sounded trumpets; and all Israel stood.

Solomon consecrated the middle of the court that was in front of the house of the Lord; for there he offered the burnt-offerings and the fat of the offerings of well-being because the bronze altar Solomon had made could not hold the burnt-offering and the grain-offering and the fat parts.

At that time Solomon held the festival for seven days, and all Israel with him, a very great congregation, from Lebo-hamath to the Wadi of Egypt. On the eighth day they held a solemn assembly; for they had observed the dedication of the altar for seven days and the festival for seven days. On the twenty-third day of the seventh month he sent the people away to their homes, joyful and in good spirits because of the goodness that the Lord had shown to David and to Solomon and to his people Israel.

Thus Solomon finished the house of the Lord and the king’s house; all that Solomon had planned to do in the house of the Lord and in his own house he successfully accomplished.

Then the Lord appeared to Solomon in the night and said to him: ‘I have heard your prayer, and have chosen this place for myself as a house of sacrifice. When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. Now my eyes will be open and my ears attentive to the prayer that is made in this place. For now I have chosen and consecrated this house so that my name may be there for ever; my eyes and my heart will be there for all time. As for you, if you walk before me, as your father David walked, doing according to all that I have commanded you and keeping my statutes and my ordinances, then I will establish your royal throne, as I made covenant with your father David saying, “You shall never lack a successor to rule over Israel.”

‘But if you turn aside and forsake my statutes and my commandments that I have set before you, and go and serve other gods and worship them, then I will pluck you up from the land that I have given you; and this house, which I have consecrated for my name, I will cast out of my sight, and will make it a proverb and a byword among all peoples. And regarding this house, now exalted, everyone passing by will be astonished, and say, “Why has the Lord done such a thing to this land and to this house?” Then they will say, “Because they abandoned the Lord the God of their ancestors who brought them out of the land of Egypt, and they adopted other gods, and worshipped them and served them; therefore he has brought all this calamity upon them.” ’

John 18.28-end
Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, ‘What accusation do you bring against this man?’ They answered, ‘If this man were not a criminal, we would not have handed him over to you.’ Pilate said to them, ‘Take him yourselves and judge him according to your law.’ The Jews replied, ‘We are not permitted to put anyone to death.’ (This was to fulfil what Jesus had said when he indicated the kind of death he was to die.)

Then Pilate entered the headquarters again, summoned Jesus, and asked him, ‘Are you the King of the Jews?’ Jesus answered, ‘Do you ask this on your own, or did others tell you about me?’ Pilate replied, ‘I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?’ Jesus answered, ‘My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.’ Pilate asked him, ‘So you are a king?’ Jesus answered, ‘You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.’ Pilate asked him, ‘What is truth?’

After he had said this, he went out to the Jews again and told them, ‘I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?’ They shouted in reply, ‘Not this man, but Barabbas!’ Now Barabbas was a bandit.

The Collect
Almighty God, who gave to your servant Polycarp boldness to confess the name of our Saviour Jesus Christ before the rulers of this world and courage to die for his faith: grant that we also may be ready to give an answer for the faith that is in us and to suffer gladly for the sake of our Lord Jesus Christ, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Friday, 22 February 2019

Psalm 51
Have mercy on me, O God, in your great goodness; according to the abundance of your compassion blot out my offences. Wash me thoroughly from my wickedness and cleanse me from my sin. For I acknowledge my faults and my sin is ever before me. Against you only have I sinned and done what is evil in your sight, so that you are justified in your sentence and righteous in your judgement.

I have been wicked even from my birth, a sinner when my mother conceived me. Behold, you desire truth deep within me and shall make me understand wisdom in the depths of my heart. Purge me with hyssop and I shall be clean; wash me and I shall be whiter than snow. Make me hear of joy and gladness, that the bones you have broken may rejoice.

Turn your face from my sins and blot out all my misdeeds. Make me a clean heart, O God, and renew a right spirit within me. Cast me not away from your presence and take not your holy spirit from me. Give me again the joy of your salvation and sustain me with your gracious spirit; then shall I teach your ways to the wicked and sinners shall return to you.

Deliver me from my guilt, O God, the God of my salvation, and my tongue shall sing of your righteousness. O Lord, open my lips and my mouth shall proclaim your praise. For you desire no sacrifice, else I would give it; you take no delight in burnt offerings. The sacrifice of God is a broken spirit; a broken and contrite heart, O God, you will not despise.

O be favourable and gracious to Zion; build up the walls of Jerusalem. Then you will accept sacrifices offered in righteousness, the burnt offerings and oblations; then shall they offer up bulls on your altar.

Psalm 54
Save me, O God, by your name and vindicate me by your power. Hear my prayer, O God; give heed to the words of my mouth. For strangers have risen up against me, and the ruthless seek after my life; they have not set God before them. Behold, God is my helper; it is the Lord who upholds my life.

May evil rebound on those who lie in wait for me; destroy them in your faithfulness. An offering of a free heart will I give you and praise your name, O Lord, for it is gracious. For he has delivered me out of all my trouble, and my eye has seen the downfall of my enemies.

2 Chronicles 6.22-end
‘If someone sins against another and is required to take an oath and comes and swears before your altar in this house, may you hear from heaven, and act, and judge your servants, repaying the guilty by bringing their conduct on their own head, and vindicating those who are in the right by rewarding them in accordance with their righteousness.

‘When your people Israel, having sinned against you, are defeated before an enemy but turn again to you, confess your name, pray and plead with you in this house, may you hear from heaven, and forgive the sin of your people Israel, and bring them again to the land that you gave to them and to their ancestors.

‘When heaven is shut up and there is no rain because they have sinned against you, and then they pray towards this place, confess your name, and turn from their sin, because you punish them, may you hear in heaven, forgive the sin of your servants, your people Israel, when you teach them the good way in which they should walk; and send down rain upon your land, which you have given to your people as an inheritance.

‘If there is famine in the land, if there is plague, blight, mildew, locust, or caterpillar; if their enemies besiege them in any of the settlements of the lands; whatever suffering, whatever sickness there is; whatever prayer, whatever plea from any individual or from all your people Israel, all knowing their own suffering and their own sorrows so that they stretch out their hands towards this house; may you hear from heaven your dwelling-place, forgive, and render to all whose heart you know, according to all their ways, for only you know the human heart. Thus may they fear you and walk in your ways all the days that they live in the land that you gave to our ancestors.

‘Likewise when foreigners, who are not of your people Israel, come from a distant land because of your great name, and your mighty hand, and your outstretched arm, when they come and pray towards this house, may you hear from heaven your dwelling-place, and do whatever the foreigners ask of you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that your name has been invoked on this house that I have built.

‘If your people go out to battle against their enemies, by whatever way you shall send them, and they pray to you towards this city that you have chosen and the house that I have built for your name, then hear from heaven their prayer and their plea, and maintain their cause.

‘If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to a land far or near; then if they come to their senses in the land to which they have been taken captive, and repent, and plead with you in the land of their captivity, saying, “We have sinned, and have done wrong; we have acted wickedly”; if they repent with all their heart and soul in the land of their captivity, to which they were taken captive, and pray towards their land, which you gave to their ancestors, the city that you have chosen, and the house that I have built for your name, then hear from heaven your dwelling-place their prayer and their pleas, maintain their cause and forgive your people who have sinned against you. Now, O my God, let your eyes be open and your ears attentive to prayer from this place.
‘Now rise up, O Lord God, and go to your resting-place, you and the ark of your might. Let your priests, O Lord God, be clothed with salvation, and let your faithful rejoice in your goodness.O Lord God, do not reject your anointed one. Remember your steadfast love for your servant David.’

John 18.12-27
So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.

Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, ‘You are not also one of this man’s disciples, are you?’ He said, ‘I am not.’ Now the slaves and the police had made a charcoal fire because it was cold, and they were standing round it and warming themselves. Peter also was standing with them and warming himself.

Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, ‘I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said.’ When he had said this, one of the police standing nearby struck Jesus on the face, saying, ‘Is that how you answer the high priest?’ Jesus answered, ‘If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?’ Then Annas sent him bound to Caiaphas the high priest.

Now Simon Peter was standing and warming himself. They asked him, ‘You are not also one of his disciples, are you?’ He denied it and said, ‘I am not.’ One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, ‘Did I not see you in the garden with him?’ Again Peter denied it, and at that moment the cock crowed.

The Collect
Almighty God, who alone can bring order to the unruly wills and passions of sinful humanity: give your people grace so to love what you command and to desire what you promise, that, among the many changes of this world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Thursday, 21 February 2019

Psalm 56
Have mercy on me, O God, for they trample over me; all day long they assault and oppress me. My adversaries trample over me all the day long; many are they that make proud war against me. In the day of my fear I put my trust in you, in God whose word I praise. In God I trust, and will not fear, for what can flesh do to me?

All day long they wound me with words; their every thought is to do me evil. They stir up trouble; they lie in wait; marking my steps, they seek my life. Shall they escape for all their wickedness?

In anger, O God, cast the peoples down. You have counted up my groaning; put my tears into your bottle; are they not written in your book?

Then shall my enemies turn back on the day when I call upon you; this I know, for God is on my side.
In God whose word I praise, in the Lord whose word I praise, in God I trust and will not fear: what can flesh do to me?

To you, O God, will I fulfil my vows; to you will I present my offerings of thanks, for you will deliver my soul from death and my feet from falling, that I may walk before God in the light of the living.

Psalm 57
Be merciful to me, O God, be merciful to me, for my soul takes refuge in you; in the shadow of your wings will I take refuge until the storm of destruction has passed by. I will call upon the Most High God, the God who fulfils his purpose for me. He will send from heaven and save me and rebuke those that would trample upon me; God will send forth his love and his faithfulness.

I lie in the midst of lions, people whose teeth are spears and arrows, and their tongue a sharp sword.
Be exalted, O God, above the heavens, and your glory over all the earth.

They have laid a net for my feet; my soul is pressed down; they have dug a pit before me  and will fall into it themselves. My heart is ready, O God, my heart is ready; I will sing and give you praise. Awake, my soul; awake, harp and lyre, that I may awaken the dawn.

I will give you thanks, O Lord, among the peoples; I will sing praise to you among the nations. For your loving-kindness is as high as the heavens, and your faithfulness reaches to the clouds.
Be exalted, O God, above the heavens, and your glory over all the earth.

Psalm 63
O God, you are my God; eagerly I seek you; my soul is athirst for you. My flesh also faints for you, as in a dry and thirsty land where there is no water. So would I gaze upon you in your holy place, that I might behold your power and your glory. Your loving-kindness is better than life itself and so my lips shall praise you. I will bless you as long as I live and lift up my hands in your name.

My soul shall be satisfied, as with marrow and fatness, and my mouth shall praise you with joyful lips, when I remember you upon my bed and meditate on you in the watches of the night. For you have been my helper and under the shadow of your wings will I rejoice. My soul clings to you; your right hand shall hold me fast.

But those who seek my soul to destroy it shall go down to the depths of the earth; let them fall by the edge of the sword and become a portion for jackals. But the king shall rejoice in God; all those who swear by him shall be glad, for the mouth of those who speak lies shall be stopped.

2 Chronicles 6.1-21
Then Solomon said, ‘The Lord has said that he would reside in thick darkness. I have built you an exalted house, a place for you to reside in for ever.’

Then the king turned round and blessed all the assembly of Israel, while all the assembly of Israel stood. And he said, ‘Blessed be the Lord, the God of Israel, who with his hand has fulfilled what he promised with his mouth to my father David, saying, “Since the day that I brought my people out of the land of Egypt, I have not chosen a city from any of the tribes of Israel in which to build a house, so that my name might be there, and I chose no one as ruler over my people Israel; but I have chosen Jerusalem in order that my name may be there, and I have chosen David to be over my people Israel.” My father David had it in mind to build a house for the name of the Lord, the God of Israel. But the Lord said to my father David, “You did well to consider building a house for my name; nevertheless, you shall not build the house, but your son who shall be born to you shall build the house for my name.” Now the Lord has fulfilled his promise that he made; for I have succeeded my father David, and sit on the throne of Israel, as the Lord promised, and have built the house for the name of the Lord, the God of Israel. There I have set the ark, in which is the covenant of the Lord that he made with the people of Israel.’

Then Solomon stood before the altar of the Lord in the presence of the whole assembly of Israel, and spread out his hands. Solomon had made a bronze platform five cubits long, five cubits wide, and three cubits high, and had set it in the court; and he stood on it. Then he knelt on his knees in the presence of the whole assembly of Israel, and spread out his hands towards heaven. He said, ‘O Lord, God of Israel, there is no God like you, in heaven or on earth, keeping covenant in steadfast love with your servants who walk before you with all their heart—you who have kept for your servant, my father David, what you promised to him. Indeed, you promised with your mouth and this day have fulfilled with your hand. Therefore, O Lord, God of Israel, keep for your servant, my father David, that which you promised him, saying, “There shall never fail you a successor before me to sit on the throne of Israel, if only your children keep to their way, to walk in my law as you have walked before me.” Therefore, O Lord, God of Israel, let your word be confirmed, which you promised to your servant David.

‘But will God indeed reside with mortals on earth? Even heaven and the highest heaven cannot contain you, how much less this house that I have built! Have regard to your servant’s prayer and his plea, O Lord my God, heeding the cry and the prayer that your servant prays to you. May your eyes be open day and night towards this house, the place where you promised to set your name, and may you heed the prayer that your servant prays towards this place. And hear the plea of your servant and of your people Israel, when they pray towards this place; may you hear from heaven your dwelling-place; hear and forgive.

John 18.1-11
After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, ‘For whom are you looking?’ They answered, ‘Jesus of Nazareth.’ Jesus replied, ‘I am he.’ Judas, who betrayed him, was standing with them. When Jesus said to them, ‘I am he’, they stepped back and fell to the ground. Again he asked them, ‘For whom are you looking?’ And they said, ‘Jesus of Nazareth.’ Jesus answered, ‘I told you that I am he. So if you are looking for me, let these men go.’ This was to fulfil the word that he had spoken, ‘I did not lose a single one of those whom you gave me.’ Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. Jesus said to Peter, ‘Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?’

The Collect
Almighty God, who alone can bring order to the unruly wills and passions of sinful humanity: give your people grace so to love what you command and to desire what you promise, that, among the many changes of this world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Wednesday, 20 February 2019

Psalm 119.57-80
You only are my portion, O Lord; I have promised to keep your words. I entreat you with all my heart, be merciful to me according to your promise. I have considered my ways and turned my feet back to your testimonies. I made haste and did not delay to keep your commandments.

Though the cords of the wicked entangle me, I do not forget your law. At midnight I will rise to give you thanks, because of your righteous judgements. I am a companion of all those who fear you, those who keep your commandments. The earth, O Lord, is full of your faithful love; instruct me in your statutes.

You have dealt graciously with your servant, according to your word, O Lord. O teach me true understanding and knowledge, for I have trusted in your commandments. Before I was afflicted I went astray, but now I keep your word. You are gracious and do good; O Lord, teach me your statutes.

The proud have smeared me with lies, but I will keep your commandments with my whole heart. Their heart has become gross with fat, but my delight is in your law. It is good for me that I have been afflicted, that I may learn your statutes. The law of your mouth is dearer to me than a hoard of gold and silver.

Your hands have made me and fashioned me; give me understanding, that I may learn your commandments. Those who fear you will be glad when they see me, because I have hoped in your word. I know, O Lord, that your judgements are right, and that in very faithfulness you caused me to be troubled. Let your faithful love be my comfort, according to your promise to your servant.

Let your tender mercies come to me, that I may live, for your law is my delight. Let the proud be put to shame, for they wrong me with lies; but I will meditate on your commandments. Let those who fear you turn to me, even those who know your testimonies. Let my heart be sound in your statutes, that I may not be put to shame.

2 Chronicles 5
Thus all the work that Solomon did for the house of the Lord was finished. Solomon brought in the things that his father David had dedicated, and stored the silver, the gold, and all the vessels in the treasuries of the house of God.

Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the ancestral houses of the people of Israel, in Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion. And all the Israelites assembled before the king at the festival that is in the seventh month. And all the elders of Israel came, and the Levites carried the ark. So they brought up the ark, the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. King Solomon and all the congregation of Israel, who had assembled before him, were before the ark, sacrificing so many sheep and oxen that they could not be numbered or counted. Then the priests brought the ark of the covenant of the Lord to its place, in the inner sanctuary of the house, in the most holy place, underneath the wings of the cherubim. For the cherubim spread out their wings over the place of the ark, so that the cherubim made a covering above the ark and its poles. The poles were so long that the ends of the poles were seen from the holy place in front of the inner sanctuary; but they could not be seen from outside; they are there to this day. There was nothing in the ark except the two tablets that Moses put there at Horeb, where the Lord made a covenant with the people of Israel after they came out of Egypt.

Now when the priests came out of the holy place (for all the priests who were present had sanctified themselves, without regard to their divisions), all the levitical singers, Asaph, Heman, and Jeduthun, their sons and kindred, arrayed in fine linen, with cymbals, harps, and lyres, stood east of the altar with one hundred and twenty priests who were trumpeters, it was the duty of the trumpeters and singers to make themselves heard in unison in praise and thanksgiving to the Lord, and when the song was raised, with trumpets and cymbals and other musical instruments, in praise to the Lord, ‘For he is good, for his steadfast love endures for ever’, the house, the house of the Lord, was filled with a cloud, so that the priests could not stand to minister because of the cloud; for the glory of the Lord filled the house of God.

John 17.20-end
‘I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.

‘Righteous Father, the world does not know you, but I know you; and these know that you have sent me. I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.’

The Collect
Eternal God, whose Son went among the crowds and brought healing with his touch: help us to show his love, in your Church as we gather together, and by our lives as they are transformed into the image of Christ our Lord. Amen.

Morning Prayer - Tuesday, 19 February 2019

Psalm 48
Great is the Lord and highly to be praised, in the city of our God. His holy mountain is fair and lifted high, the joy of all the earth. On Mount Zion, the divine dwelling place, stands the city of the great king. In her palaces God has shown himself to be a sure refuge.

For behold, the kings of the earth assembled and swept forward together. They saw, and were dumbfounded; dismayed, they fled in terror. Trembling seized them there; they writhed like a woman in labour, as when the east wind shatters the ships of Tarshish. As we had heard, so have we seen in the city of the Lord of hosts, the city of our God: God has established her for ever.

We have waited on your loving-kindness, O God, in the midst of your temple. As with your name, O God, so your praise reaches to the ends of the earth; your right hand is full of justice. Let Mount Zion rejoice and the daughters of Judah be glad, because of your judgements, O Lord. Walk about Zion and go round about her; count all her towers; consider well her bulwarks; pass through her citadels, that you may tell those who come after that such is our God for ever and ever. It is he that shall be our guide for evermore.

Psalm 52
Why do you glory in evil, you tyrant, while the goodness of God endures continually?
You plot destruction, you deceiver; your tongue is like a sharpened razor.
You love evil rather than good, falsehood rather than the word of truth.
You love all words that hurt, O you deceitful tongue.

Therefore God shall utterly bring you down; he shall take you and pluck you out of your tent and root you out of the land of the living. The righteous shall see this and tremble; they shall laugh you to scorn, and say:
‘This is the one who did not take God for a refuge, but trusted in great riches and relied upon wickedness.’

But I am like a spreading olive tree in the house of God; I trust in the goodness of God for ever and ever. I will always give thanks to you for what you have done; I will hope in your name, for your faithful ones delight in it.

2 Chronicles 3
Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to his father David, at the place that David had designated, on the threshing-floor of Ornan the Jebusite. He began to build on the second day of the second month of the fourth year of his reign. These are Solomon’s measurements for building the house of God: the length, in cubits of the old standard, was sixty cubits, and the width twenty cubits. The vestibule in front of the nave of the house was twenty cubits long, across the width of the house; and its height was one hundred and twenty cubits. He overlaid it on the inside with pure gold. The nave he lined with cypress, covered it with fine gold, and made palms and chains on it. He adorned the house with settings of precious stones. The gold was gold from Parvaim. So he lined the house with gold—its beams, its thresholds, its walls, and its doors; and he carved cherubim on the walls.

He made the most holy place; its length, corresponding to the width of the house, was twenty cubits, and its width was twenty cubits; he overlaid it with six hundred talents of fine gold. The weight of the nails was fifty shekels of gold. He overlaid the upper chambers with gold.

In the most holy place he made two carved cherubim and overlaid them with gold. The wings of the cherubim together extended twenty cubits: one wing of one, five cubits long, touched the wall of the house, and its other wing, five cubits long, touched the wing of the other cherub; and of this cherub, one wing, five cubits long, touched the wall of the house, and the other wing, also five cubits long, was joined to the wing of the first cherub. The wings of these cherubim extended twenty cubits; the cherubim stood on their feet, facing the nave. And Solomon made the curtain of blue and purple and crimson fabrics and fine linen, and worked cherubim into it.

In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. He made encircling chains and put them on the tops of the pillars; and he made one hundred pomegranates, and put them on the chains. He set up the pillars in front of the temple, one on the right, the other on the left; the one on the right he called Jachin, and the one on the left, Boaz.

John 17.6-19
‘I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world. Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth.

The Collect
Almighty God, who alone can bring order to the unruly wills and passions of sinful humanity: give your people grace  so to love what you command and to desire what you promise, that, among the many changes of this world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Monday, 18 February 2019

Psalm 44
We have heard with our ears, O God, our forebears have told us, all that you did in their days, in time of old; how with your hand you drove out nations and planted us in, and broke the power of peoples and set us free. For not by their own sword did our ancestors take the land nor did their own arm save them, but your right hand, your arm, and the light of your countenance, because you were gracious to them.

You are my King and my God, who commanded salvation for Jacob. Through you we drove back our adversaries; through your name we trod down our foes. For I did not trust in my bow; it was not my own sword that saved me; it was you that saved us from our enemies and put our adversaries to shame. We gloried in God all the day long, and were ever praising your name.

But now you have rejected us and brought us to shame and go not out with our armies. You have made us turn our backs on our enemies, and our enemies have despoiled us. You have made us like sheep to be slaughtered, and have scattered us among the nations. You have sold your people for a pittance and made no profit on their sale. You have made us the taunt of our neighbours, the scorn and derision of those that are round about us. You have made us a byword among the nations; among the peoples they wag their heads.

My confusion is daily before me, and shame has covered my face, at the taunts of the slanderer and reviler, at the sight of the enemy and avenger. All this has come upon us, though we have not forgotten you and have not played false to your covenant. Our hearts have not turned back, nor our steps gone out of your way, yet you have crushed us in the haunt of jackals, and covered us with the shadow of death. If we have forgotten the name of our God, or stretched out our hands to any strange god, will not God search it out? For he knows the secrets of the heart. But for your sake are we killed all the day long, and are counted as sheep for the slaughter.

Rise up! Why sleep, O Lord?
Awake, and do not reject us for ever. Why do you hide your face and forget our grief and oppression?
Our soul is bowed down to the dust; our belly cleaves to the earth.
Rise up, O Lord, to help us and redeem us for the sake of your steadfast love.

2 Chronicles 2.1-16
Solomon decided to build a temple for the name of the Lord, and a royal palace for himself. Solomon conscripted seventy thousand labourers and eighty thousand stonecutters in the hill country, with three thousand six hundred to oversee them.

Solomon sent word to King Huram of Tyre: ‘Once you dealt with my father David and sent him cedar to build himself a house to live in. I am now about to build a house for the name of the Lord my God and dedicate it to him for offering fragrant incense before him, and for the regular offering of the rows of bread, and for burnt-offerings morning and evening, on the sabbaths and the new moons and the appointed festivals of the Lord our God, as ordained for ever for Israel. The house that I am about to build will be great, for our God is greater than other gods. But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? So now send me an artisan skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to join the skilled workers who are with me in Judah and Jerusalem, whom my father David provided. Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants are skilled in cutting Lebanon timber. My servants will work with your servants to prepare timber for me in abundance, for the house I am about to build will be great and wonderful. I will provide for your servants, those who cut the timber, twenty thousand cors of crushed wheat, twenty thousand cors of barley, twenty thousand baths of wine, and twenty thousand baths of oil.’

Then King Huram of Tyre answered in a letter that he sent to Solomon, ‘Because the Lord loves his people he has made you king over them.’ Huram also said, ‘Blessed be the Lord God of Israel, who made heaven and earth, who has given King David a wise son, endowed with discretion and understanding, who will build a temple for the Lord, and a royal palace for himself.

‘I have dispatched Huram-abi, a skilled artisan, endowed with understanding, the son of one of the Danite women, his father a Tyrian. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your artisans, the artisans of my lord, your father David. Now, as for the wheat, barley, oil, and wine, of which my lord has spoken, let him send them to his servants. We will cut whatever timber you need from Lebanon, and bring it to you as rafts by sea to Joppa; you will take it up to Jerusalem.’

John 17.1-5
After Jesus had spoken these words, he looked up to heaven and said, ‘Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.

The Collect
Eternal God, whose Son went among the crowds and brought healing with his touch: help us to show his love, in your Church as we gather together, and by our lives as they are transformed into the image of Christ our Lord. Amen.

Morning Prayer - Saturday, 16 February 2019

Psalm 41
Blessed are those who consider the poor and needy; the Lord will deliver them in the time of trouble.
The Lord preserves them and restores their life, that they may be happy in the land; he will not hand them over to the will of their enemies.
The Lord sustains them on their sickbed; their sickness, Lord, you will remove.
And so I said, ‘Lord, be merciful to me; heal me, for I have sinned against you.’
My enemies speak evil about me, asking when I shall die and my name perish.
If they come to see me, they utter empty words; their heart gathers mischief; when they go out, they tell it abroad.
All my enemies whisper together against me, against me they devise evil,
Saying that a deadly thing has laid hold on me, and that I will not rise again from where I lie.
Even my bosom friend, whom I trusted, who ate of my bread, has lifted up his heel against me.
But you, O Lord, be merciful to me and raise me up, that I may reward them.
By this I know that you favour me, that my enemy does not triumph over me.
Because of my integrity you uphold me and will set me before your face for ever.
Blessed be the Lord God of Israel, from everlasting to everlasting. Amen and Amen.

Psalm 42
As the deer longs for the water brooks, so longs my soul for you, O God. My soul is athirst for God, even for the living God; when shall I come before the presence of God? My tears have been my bread day and night, while all day long they say to me, ‘Where is now your God?’

Now when I think on these things, I pour out my soul: how I went with the multitude and led the procession to the house of God With the voice of praise and thanksgiving, among those who kept holy day.
Why are you so full of heaviness, O my soul, and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.

My soul is heavy within me; therefore I will remember you from the land of Jordan, and from Hermon and the hill of Mizar. Deep calls to deep in the thunder of your waterfalls; all your breakers and waves have gone over me. The Lord will grant his loving-kindness in the daytime; through the night his song will be with me, a prayer to the God of my life. I say to God my rock, ‘Why have you forgotten me, and why go I so heavily, while the enemy oppresses me?’ As they crush my bones, my enemies mock me; while all day long they say to me, ‘Where is now your God?’
Why are you so full of heaviness, O my soul? and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.

Psalm 43
Give judgement for me, O God, and defend my cause against an ungodly people; deliver me from the deceitful and the wicked. For you are the God of my refuge; why have you cast me from you, and why go I so heavily, while the enemy oppresses me?

O send out your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling, That I may go to the altar of God, to the God of my joy and gladness; and on the lyre I will give thanks to you, O God my God.
Why are you so full of heaviness, O my soul, and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.

2 Chronicles 1.1-13
Solomon son of David established himself in his kingdom; the Lord his God was with him and made him exceedingly great.

Solomon summoned all Israel, the commanders of the thousands and of the hundreds, the judges, and all the leaders of all Israel, the heads of families. Then Solomon, and the whole assembly with him, went to the high place that was at Gibeon; for God’s tent of meeting, which Moses the servant of the Lord had made in the wilderness, was there. (But David had brought the ark of God up from Kiriath-jearim to the place that David had prepared for it; for he had pitched a tent for it in Jerusalem.) Moreover, the bronze altar that Bezalel son of Uri, son of Hur, had made was there in front of the tabernacle of the Lord. And Solomon and the assembly inquired at it. Solomon went up there to the bronze altar before the Lord, which was at the tent of meeting, and offered a thousand burnt-offerings on it.

That night God appeared to Solomon, and said to him, ‘Ask what I should give you.’ Solomon said to God, ‘You have shown great and steadfast love to my father David, and have made me succeed him as king. O Lord God, let your promise to my father David now be fulfilled, for you have made me king over a people as numerous as the dust of the earth. Give me now wisdom and knowledge to go out and come in before this people, for who can rule this great people of yours?’ God answered Solomon, ‘Because this was in your heart, and you have not asked for possessions, wealth, honour, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may rule my people over whom I have made you king, wisdom and knowledge are granted to you. I will also give you riches, possessions, and honour, such as none of the kings had who were before you, and none after you shall have the like.’ So Solomon came from the high place at Gibeon, from the tent of meeting, to Jerusalem. And he reigned over Israel.

John 16.23-end
On that day you will ask nothing of me. Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you. Until now you have not asked for anything in my name. Ask and you will receive, so that your joy may be complete.

‘I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures, but will tell you plainly of the Father. On that day you will ask in my name. I do not say to you that I will ask the Father on your behalf; for the Father himself loves you, because you have loved me and have believed that I came from God. I came from the Father and have come into the world; again, I am leaving the world and am going to the Father.’

His disciples said, ‘Yes, now you are speaking plainly, not in any figure of speech! Now we know that you know all things, and do not need to have anyone question you; by this we believe that you came from God.’ Jesus answered them, ‘Do you now believe? The hour is coming, indeed it has come, when you will be scattered, each one to his home, and you will leave me alone. Yet I am not alone because the Father is with me. I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!’

The Collect
O God, you know us to be set in the midst of so many and great dangers, that by reason of the frailty of our nature we cannot always stand upright: grant to us such strength and protection as may support us in all dangers and carry us through all temptations; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Thursday, 14 February 2019

Cyril and Methodius, Missionaries to the Slavs, 869 and 885
Valentine, Martyr at Rome, c.269

Psalm 37
Fret not because of evildoers; be not jealous of those who do wrong. For they shall soon wither like grass and like the green herb fade away. Trust in the Lord and be doing good; dwell in the land and be nourished with truth. Let your delight be in the Lord and he will give you your heart’s desire. Commit your way to the Lord and put your trust in him, and he will bring it to pass. He will make your righteousness as clear as the light and your just dealing as the noonday.

Be still before the Lord and wait for him; do not fret over those that prosper as they follow their evil schemes. Refrain from anger and abandon wrath; do not fret, lest you be moved to do evil. For evildoers shall be cut off, but those who wait upon the Lord shall possess the land. Yet a little while and the wicked shall be no more; you will search for their place and find them gone. But the lowly shall possess the land and shall delight in abundance of peace.

The wicked plot against the righteous and gnash at them with their teeth. The Lord shall laugh at the wicked, for he sees that their day is coming. The wicked draw their sword and bend their bow to strike down the poor and needy, to slaughter those who walk in truth. Their sword shall go through their own heart and their bows shall be broken. The little that the righteous have is better than great riches of the wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous.

The Lord knows the days of the godly, and their inheritance shall stand for ever. They shall not be put to shame in the perilous time, and in days of famine they shall have enough. But the wicked shall perish; like the glory of the meadows the enemies of the Lord shall vanish; they shall vanish like smoke. The wicked borrow and do not repay, but the righteous are generous in giving. For those who are blest by God shall possess the land, but those who are cursed by him shall be rooted out.

When your steps are guided by the Lord and you delight in his way, Though you stumble, you shall not fall headlong, for the Lord holds you fast by the hand. I have been young and now am old, yet never have I seen the righteous forsaken, or their children begging their bread. All the day long they are generous in lending, and their children also shall be blest.

Depart from evil and do good and you shall abide for ever. For the Lord loves the thing that is right and will not forsake his faithful ones. The unjust shall be destroyed for ever, and the offspring of the wicked shall be rooted out. The righteous shall possess the land and dwell in it for ever.

The mouth of the righteous utters wisdom, and their tongue speaks the thing that is right. The law of their God is in their heart and their footsteps shall not slide. The wicked spy on the righteous and seek occasion to slay them. The Lord will not leave them in their hand, nor let them be condemned when they are judged.

Wait upon the Lord and keep his way; he will raise you up to possess the land, and when the wicked are uprooted, you shall see it. I myself have seen the wicked in great power and flourishing like a tree in full leaf. I went by and lo, they were gone; I sought them, but they could nowhere be found. Keep innocence and heed the thing that is right, for that will bring you peace at the last.

But the sinners shall perish together, and the posterity of the wicked shall be rooted out. The salvation of the righteous comes from the Lord; he is their stronghold in the time of trouble. The Lord shall stand by them and deliver them; he shall deliver them from the wicked and shall save them, because they have put their trust in him.

1 Chronicles 29.10-20
Then David blessed the Lord in the presence of all the assembly; David said: ‘Blessed are you, O Lord, the God of our ancestor Israel, for ever and ever. Yours, O Lord, are the greatness, the power, the glory, the victory, and the majesty; for all that is in the heavens and on the earth is yours; yours is the kingdom, O Lord, and you are exalted as head above all. Riches and honour come from you, and you rule over all. In your hand are power and might; and it is in your hand to make great and to give strength to all. And now, our God, we give thanks to you and praise your glorious name.

‘But who am I, and what is my people, that we should be able to make this freewill-offering? For all things come from you, and of your own have we given you. For we are aliens and transients before you, as were all our ancestors; our days on the earth are like a shadow, and there is no hope. O Lord our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own. I know, my God, that you search the heart, and take pleasure in uprightness; in the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you. O Lord, the God of Abraham, Isaac, and Israel, our ancestors, keep for ever such purposes and thoughts in the hearts of your people, and direct their hearts towards you. Grant to my son Solomon that with single mind he may keep your commandments, your decrees, and your statutes, performing all of them, and that he may build the temple for which I have made provision.’

Then David said to the whole assembly, ‘Bless the Lord your God.’ And all the assembly blessed the Lord, the God of their ancestors, and bowed their heads and prostrated themselves before the Lord and the king.

John 16.1-15
‘I have said these things to you to keep you from stumbling. They will put you out of the synagogues. Indeed, an hour is coming when those who kill you will think that by doing so they are offering worship to God. And they will do this because they have not known the Father or me. But I have said these things to you so that when their hour comes you may remember that I told you about them.

‘I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me; yet none of you asks me, “Where are you going?” But because I have said these things to you, sorrow has filled your hearts. Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. And when he comes, he will prove the world wrong about sin and righteousness and judgement: about sin, because they do not believe in me; about righteousness, because I am going to the Father and you will see me no longer; about judgement, because the ruler of this world has been condemned.

‘I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.

The Collect
Lord of all, who gave to your servants Cyril and Methodius the gift of tongues to proclaim the gospel to the Slavs: make your whole Church one as you are one that all Christians may honour one another, and east and west acknowledge one Lord, one faith, one baptism, and you, the God and Father of all;
through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever . Amen.

Morning Prayer - Wednesday, 13 February 2019

Psalm 34
I will bless the Lord at all times; his praise shall ever be in my mouth.

My soul shall glory in the Lord; let the humble hear and be glad. O magnify the Lord with me; let us exalt his name together. I sought the Lord and he answered me and delivered me from all my fears. Look upon him and be radiant and your faces shall not be ashamed.

This poor soul cried, and the Lord heard me and saved me from all my troubles. The angel of the Lord encamps around those who fear him and delivers them. O taste and see that the Lord is gracious; blessed is the one who trusts in him. Fear the Lord, all you his holy ones, for those who fear him lack nothing. Lions may lack and suffer hunger, but those who seek the Lord lack nothing that is good.

Come, my children, and listen to me; I will teach you the fear of the Lord. Who is there who delights in life and longs for days to enjoy good things?

Keep your tongue from evil and your lips from lying words. Turn from evil and do good; seek peace and pursue it. The eyes of the Lord are upon the righteous and his ears are open to their cry. The face of the Lord is against those who do evil, to root out the remembrance of them from the earth. The righteous cry and the Lord hears them and delivers them out of all their troubles.

The Lord is near to the brokenhearted and will save those who are crushed in spirit. Many are the troubles of the righteous; from them all will the Lord deliver them. He keeps all their bones, so that not one of them is broken. But evil shall slay the wicked
and those who hate the righteous will be condemned. The Lord ransoms the life of his servants and will condemn none who seek refuge in him.

1 Chronicles 29.1-9
King David said to the whole assembly, ‘My son Solomon, whom alone God has chosen, is young and inexperienced, and the work is great; for the temple will not be for mortals but for the Lord God. So I have provided for the house of my God, so far as I was able, the gold for the things of gold, the silver for the things of silver, and the bronze for the things of bronze, the iron for the things of iron, and wood for the things of wood, besides great quantities of onyx and stones for setting, antimony, coloured stones, all sorts of precious stones, and marble in abundance. Moreover, in addition to all that I have provided for the holy house, I have a treasure of my own of gold and silver, and because of my devotion to the house of my God I give it to the house of my God: three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, for overlaying the walls of the house, and for all the work to be done by artisans, gold for the things of gold and silver for the things of silver. Who then will offer willingly, consecrating themselves today to the Lord?’

Then the leaders of ancestral houses made their freewill-offerings, as did also the leaders of the tribes, the commanders of the thousands and of the hundreds, and the officers over the king’s work. They gave for the service of the house of God five thousand talents and ten thousand darics of gold, ten thousand talents of silver, eighteen thousand talents of bronze, and one hundred thousand talents of iron. Whoever had precious stones gave them to the treasury of the house of the Lord, into the care of Jehiel the Gershonite. Then the people rejoiced because these had given willingly, for with single mind they had offered freely to the Lord; King David also rejoiced greatly.

John 15.18-end
‘If the world hates you, be aware that it hated me before it hated you. If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world—therefore the world hates you. Remember the word that I said to you, “Servants are not greater than their master.” If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. But they will do all these things to you on account of my name, because they do not know him who sent me. If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin. Whoever hates me hates my Father also. If I had not done among them the works that no one else did, they would not have sin. But now they have seen and hated both me and my Father. It was to fulfil the word that is written in their law, “They hated me without a cause.”

‘When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. You also are to testify because you have been with me from the beginning.

The Collect
O God, you know us to be set in the midst of so many and great dangers, that by reason of the frailty of our nature we cannot always stand upright: grant to us such strength and protection as may support us in all dangers and carry us through all temptations; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.