Morning Prayer - Saturday, 31 August 2019

Aidan, Bishop of Lindisfarne, Missionary, 651

Psalm 76
In Judah God is known; his name is great in Israel. At Salem is his tabernacle, and his dwelling place in Zion. There broke he the flashing arrows of the bow, the shield, the sword and the weapons of war.

In the light of splendour you appeared, glorious from the eternal mountains. The boastful were plundered; they have slept their sleep; none of the warriors can lift their hand. At your rebuke, O God of Jacob, both horse and chariot fell stunned.

Terrible are you in majesty: who can stand before your face when you are angry? You caused your judgement to be heard from heaven; the earth trembled and was still, When God arose to judgement, to save all the meek upon earth.

You crushed the wrath of the peoples and bridled the wrathful remnant. Make a vow to the Lord your God and keep it; let all who are round about him bring gifts to him that is worthy to be feared. He breaks down the spirit of princes and strikes terror in the kings of the earth.

Psalm 79
O God, the heathen have come into your heritage; your holy temple have they defiled and made Jerusalem a heap of stones. The dead bodies of your servants they have given to be food for the birds of the air, and the flesh of your faithful to the beasts of the field. Their blood have they shed like water on every side of Jerusalem, and there was no one to bury them. We have become the taunt of our neighbours, the scorn and derision of those that are round about us.

Lord, how long will you be angry, for ever? How long will your jealous fury blaze like fire? Pour out your wrath upon the nations that have not known you, and upon the kingdoms that have not called upon your name. For they have devoured Jacob and laid waste his dwelling place.

Remember not against us our former sins; let your compassion make haste to meet us for we are brought very low. Help us, O God of our salvation, for the glory of your name; deliver us, and wipe away our sins for your name’s sake. Why should the heathen say, ‘Where is now their God?’ R

Let vengeance for your servants’ blood that is shed be known among the nations in our sight. Let the sorrowful sighing of the prisoners come before you, and by your mighty arm preserve those who are condemned to die. May the taunts with which our neighbours taunted you, Lord, return sevenfold into their bosom. But we that are your people and the sheep of your pasture will give you thanks for ever, and tell of your praise from generation to generation.

Jeremiah 45
The word that the prophet Jeremiah spoke to Baruch son of Neriah, when he wrote these words in a scroll at the dictation of Jeremiah, in the fourth year of King Jehoiakim son of Josiah of Judah: Thus says the Lord, the God of Israel, to you, O Baruch: You said, ‘Woe is me! The Lord has added sorrow to my pain; I am weary with my groaning, and I find no rest.’ Thus you shall say to him, ‘Thus says the Lord: I am going to break down what I have built, and pluck up what I have planted—that is, the whole land. And you, do you seek great things for yourself? Do not seek them; for I am going to bring disaster upon all flesh, says the Lord; but I will give you your life as a prize of war in every place to which you may go.’

Mark 4.35-end
On that day, when evening had come, he said to them, ‘Let us go across to the other side.’ And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. A great gale arose, and the waves beat into the boat, so that the boat was already being swamped. But he was in the stern, asleep on the cushion; and they woke him up and said to him, ‘Teacher, do you not care that we are perishing?’ He woke up and rebuked the wind, and said to the sea, ‘Peace! Be still!’ Then the wind ceased, and there was a dead calm. He said to them, ‘Why are you afraid? Have you still no faith?’ And they were filled with great awe and said to one another, ‘Who then is this, that even the wind and the sea obey him?’

The Collect
Everlasting God, you sent the gentle bishop Aidan to proclaim the gospel in this land: grant us to live as he taught in simplicity, humility and love for the poor; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Friday, 30 August 2019

John Bunyan, Spiritual Writer, 1688

Psalm 55
Hear my prayer, O God; hide not yourself from my petition. Give heed to me and answer me; I am restless in my complaining. I am alarmed at the voice of the enemy and at the clamour of the wicked; for they would bring down evil upon me and are set against me in fury. My heart is disquieted within me, and the terrors of death have fallen upon me. Fearfulness and trembling are come upon me, and a horrible dread has overwhelmed me.

And I said: ‘O that I had wings like a dove, for then would I fly away and be at rest. Then would I flee far away and make my lodging in the wilderness. I would make haste to escape from the stormy wind and tempest.’

Confuse their tongues, O Lord, and divide them, for I have seen violence and strife in the city. Day and night they go about on her walls; mischief and trouble are in her midst. Wickedness walks in her streets; oppression and guile never leave her squares.

For it was not an open enemy that reviled me, for then I could have borne it; nor was it my adversary that puffed himself up against me, for then I would have hid myself from him. But it was even you, one like myself, my companion and my own familiar friend. We took sweet counsel together and walked with the multitude in the house of God. Let death come suddenly upon them; let them go down alive to the Pit; for wickedness inhabits their dwellings, their very hearts.

As for me, I will call upon God and the Lord will deliver me. In the evening and morning and at noonday I will pray and make my supplication, and he shall hear my voice. He shall redeem my soul in peace from the battle waged against me, for many have come upon me. God, who is enthroned of old, will hear and bring them down; they will not repent, for they have no fear of God.

My companion stretched out his hands against his friend and has broken his covenant; his speech was softer than butter, though war was in his heart; his words were smoother than oil, yet are they naked swords. Cast your burden upon the Lord and he will sustain you, and will not let the righteous fall for ever. But those that are bloodthirsty and deceitful, O God, you will bring down to the pit of destruction. They shall not live out half their days, but my trust shall be in you, O Lord.

Jeremiah 44.15-end
Then all the men who were aware that their wives had been making offerings to other gods, and all the women who stood by, a great assembly, all the people who lived in Pathros in the land of Egypt, answered Jeremiah: ‘As for the word that you have spoken to us in the name of the Lord, we are not going to listen to you. Instead, we will do everything that we have vowed, make offerings to the queen of heaven and pour out libations to her, just as we and our ancestors, our kings and our officials, used to do in the towns of Judah and in the streets of Jerusalem. We used to have plenty of food, and prospered, and saw no misfortune. But from the time we stopped making offerings to the queen of heaven and pouring out libations to her, we have lacked everything and have perished by the sword and by famine.’ And the women said, ‘Indeed we will go on making offerings to the queen of heaven and pouring out libations to her; do you think that we made cakes for her, marked with her image, and poured out libations to her without our husbands being involved?’

Then Jeremiah said to all the people, men and women, all the people who were giving him this answer: ‘As for the offerings that you made in the towns of Judah and in the streets of Jerusalem, you and your ancestors, your kings and your officials, and the people of the land, did not the Lord remember them? Did it not come into his mind? The Lord could no longer bear the sight of your evil doings, the abominations that you committed; therefore your land became a desolation and a waste and a curse, without inhabitant, as it is to this day. It is because you burned offerings, and because you sinned against the Lord and did not obey the voice of the Lord or walk in his law and in his statutes and in his decrees, that this disaster has befallen you, as is still evident today.’

Jeremiah said to all the people and all the women, ‘Hear the word of the Lord, all you Judeans who are in the land of Egypt, Thus says the Lord of hosts, the God of Israel: You and your wives have accomplished in deeds what you declared in words, saying, “We are determined to perform the vows that we have made, to make offerings to the queen of heaven and to pour out libations to her.” By all means, keep your vows and make your libations! Therefore hear the word of the Lord, all you Judeans who live in the land of Egypt: Lo, I swear by my great name, says the Lord, that my name shall no longer be pronounced on the lips of any of the people of Judah in all the land of Egypt, saying, “As the Lord God lives.” I am going to watch over them for harm and not for good; all the people of Judah who are in the land of Egypt shall perish by the sword and by famine, until not one is left. And those who escape the sword shall return from the land of Egypt to the land of Judah, few in number; and all the remnant of Judah, who have come to the land of Egypt to settle, shall know whose words will stand, mine or theirs! This shall be the sign to you, says the Lord, that I am going to punish you in this place, in order that you may know that my words against you will surely be carried out: Thus says the Lord, I am going to give Pharaoh Hophra, king of Egypt, into the hands of his enemies, those who seek his life, just as I gave King Zedekiah of Judah into the hand of King Nebuchadrezzar of Babylon, his enemy who sought his life.’

Mark 4.21-34
He said to them, ‘Is a lamp brought in to be put under the bushel basket, or under the bed, and not on the lampstand? For there is nothing hidden, except to be disclosed; nor is anything secret, except to come to light. Let anyone with ears to hear listen!’ And he said to them, ‘Pay attention to what you hear; the measure you give will be the measure you get, and still more will be given you. For to those who have, more will be given; and from those who have nothing, even what they have will be taken away.’

He also said, ‘The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.’

He also said, ‘With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.’

With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples.

The Collect
God of peace, who called your servant John Bunyan to be valiant for truth: grant that as strangers and pilgrims we may at the last rejoice with all Christian people in your heavenly city; through Jesus Christ your Son our Lord, who is alive and reigns with you in the unity of the Holy Spirit, one God, now and for ever.Amen.

Morning Prayer - Thursday, 29 August 2019

The Beheading of John the Baptist

Psalm 78.1-39
Hear my teaching, O my people; incline your ears to the words of my mouth. I will open my mouth in a parable; I will pour forth mysteries from of old, such as we have heard and known, which our forebears have told us. We will not hide from their children, but will recount to generations to come, the praises of the Lord and his power and the wonderful works he has done.

He laid a solemn charge on Jacob and made it a law in Israel, which he commanded them to teach their children, that the generations to come might know, and the children yet unborn, that they in turn might tell it to their children; so that they might put their trust in God and not forget the deeds of God, but keep his commandments, and not be like their forebears, a stubborn and rebellious generation, a generation whose heart was not steadfast, and whose spirit was not faithful to God.

The people of Ephraim, armed with the bow, turned back in the day of battle; They did not keep the covenant of God and refused to walk in his law; They forgot what he had done and the wonders he had shown them. For he did marvellous things in the sight of their forebears, in the land of Egypt, in the field of Zoan.

He divided the sea and let them pass through; he made the waters stand still in a heap. He led them with a cloud by day and all the night through with a blaze of fire. He split the hard rocks in the wilderness and gave them drink as from the great deep. He brought streams out of the rock and made water gush out like rivers.

Yet for all this they sinned more against him and defied the Most High in the wilderness. They tested God in their hearts and demanded food for their craving. They spoke against God and said, ‘Can God prepare a table in the wilderness? He struck the rock indeed, so that the waters gushed out and the streams overflowed, but can he give bread or provide meat for his people?’

When the Lord heard this, he was full of wrath; a fire was kindled against Jacob and his anger went out against Israel, for they had no faith in God and put no trust in his saving help. So he commanded the clouds above and opened the doors of heaven. He rained down upon them manna to eat and gave them the grain of heaven. So mortals ate the bread of angels; he sent them food in plenty.

He caused the east wind to blow in the heavens and led out the south wind by his might. He rained flesh upon them as thick as dust and winged fowl like the sand of the sea. He let it fall in the midst of their camp and round about their tents. So they ate and were well filled, for he gave them what they desired. But they did not stop their craving; their food was still in their mouths, when the anger of God rose against them, and slew their strongest men and felled the flower of Israel.

But for all this, they sinned yet more and put no faith in his wonderful works. So he brought their days to an end like a breath and their years in sudden terror. Whenever he slew them, they would seek him; they would repent and earnestly search for God. They remembered that God was their rock and the Most High God their redeemer.

Yet they did but flatter him with their mouth and dissembled with their tongue. Their heart was not steadfast towards him, neither were they faithful to his covenant. But he was so merciful that he forgave their misdeeds and did not destroy them; many a time he turned back his wrath and did not suffer his whole displeasure to be roused. For he remembered that they were but flesh, a wind that passes by and does not return.

Jeremiah 44.1-14
The word that came to Jeremiah for all the Judeans living in the land of Egypt, at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros, Thus says the Lord of hosts, the God of Israel: You yourselves have seen all the disaster that I have brought on Jerusalem and on all the towns of Judah. Look at them; today they are a desolation, without an inhabitant in them, because of the wickedness that they committed, provoking me to anger, in that they went to make offerings and serve other gods that they had not known, neither they, nor you, nor your ancestors. Yet I persistently sent to you all my servants the prophets, saying, ‘I beg you not to do this abominable thing that I hate!’ But they did not listen or incline their ear, to turn from their wickedness and make no offerings to other gods. So my wrath and my anger were poured out and kindled in the towns of Judah and in the streets of Jerusalem; and they became a waste and a desolation, as they still are today. And now, thus says the Lord God of hosts, the God of Israel: Why are you doing such great harm to yourselves, to cut off man and woman, child and infant, from the midst of Judah, leaving yourselves without a remnant? Why do you provoke me to anger with the works of your hands, making offerings to other gods in the land of Egypt where you have come to settle? Will you be cut off and become an object of cursing and ridicule among all the nations of the earth? Have you forgotten the crimes of your ancestors, of the kings of Judah, of their wives, your own crimes and those of your wives, which they committed in the land of Judah and in the streets of Jerusalem? They have shown no contrition or fear to this day, nor have they walked in my law and my statutes that I set before you and before your ancestors.

Therefore, thus says the Lord of hosts, the God of Israel: I am determined to bring disaster on you, to bring all Judah to an end. I will take the remnant of Judah who are determined to come to the land of Egypt to settle, and they shall perish, everyone; in the land of Egypt they shall fall; by the sword and by famine they shall perish; from the least to the greatest, they shall die by the sword and by famine; and they shall become an object of execration and horror, of cursing and ridicule. I will punish those who live in the land of Egypt, as I have punished Jerusalem, with the sword, with famine, and with pestilence, so that none of the remnant of Judah who have come to settle in the land of Egypt shall escape or survive or return to the land of Judah. Although they long to go back to live there, they shall not go back, except some fugitives.

Mark 4.1-20
Again he began to teach beside the lake. Such a very large crowd gathered around him that he got into a boat on the lake and sat there, while the whole crowd was beside the lake on the land. He began to teach them many things in parables, and in his teaching he said to them: ‘Listen! A sower went out to sow. And as he sowed, some seed fell on the path, and the birds came and ate it up. Other seed fell on rocky ground, where it did not have much soil, and it sprang up quickly, since it had no depth of soil. And when the sun rose, it was scorched; and since it had no root, it withered away. Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. Other seed fell into good soil and brought forth grain, growing up and increasing and yielding thirty and sixty and a hundredfold.’ And he said, ‘Let anyone with ears to hear listen!’

When he was alone, those who were around him along with the twelve asked him about the parables. And he said to them, ‘To you has been given the secret of the kingdom of God, but for those outside, everything comes in parables; in order that “they may indeed look, but not perceive, and may indeed listen, but not understand; so that they may not turn again and be forgiven.” ’

And he said to them, ‘Do you not understand this parable? Then how will you understand all the parables? The sower sows the word. These are the ones on the path where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. And these are the ones sown on rocky ground: when they hear the word, they immediately receive it with joy. But they have no root, and endure only for a while; then, when trouble or persecution arises on account of the word, immediately they fall away. And others are those sown among the thorns: these are the ones who hear the word, but the cares of the world, and the lure of wealth, and the desire for other things come in and choke the word, and it yields nothing. And these are the ones sown on the good soil: they hear the word and accept it and bear fruit, thirty and sixty and a hundredfold.’

The Collect
Almighty God, who called your servant John the Baptist to be the forerunner of your Son in birth and death: strengthen us by your grace that, as he suffered for the truth, so we may boldly resist corruption and vice and receive with him the unfading crown of glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Wednesday, 28 August 2019

Augustine, Bishop of Hippo, Teacher of the Faith, 430

Psalm 77
I cry aloud to God; I cry aloud to God and he will hear me. In the day of my trouble I have sought the Lord; by night my hand is stretched out and does not tire; my soul refuses comfort. I think upon God and I groan; I ponder, and my spirit faints. You will not let my eyelids close; I am so troubled that I cannot speak.

I consider the days of old; I remember the years long past; I commune with my heart in the night; my spirit searches for understanding. Will the Lord cast us off for ever? Will he no more show us his favour? Has his loving mercy clean gone for ever? Has his promise come to an end for evermore? Has God forgotten to be gracious? Has he shut up his compassion in displeasure? And I said, ‘My grief is this: that the right hand of the Most High has lost its strength.’

I will remember the works of the Lord and call to mind your wonders of old time. I will meditate on all your works and ponder your mighty deeds. Your way, O God, is holy; who is so great a god as our God? You are the God who worked wonders and declared your power among the peoples. With a mighty arm you redeemed your people, the children of Jacob and Joseph.

The waters saw you, O God; the waters saw you and were afraid; the depths also were troubled. The clouds poured out water; the skies thundered; your arrows flashed on every side; the voice of your thunder was in the whirlwind; your lightnings lit up the ground; the earth trembled and shook. Your way was in the sea, and your paths in the great waters, but your footsteps were not known. You led your people like sheep by the hand of Moses and Aaron.

Jeremiah 43
When Jeremiah finished speaking to all the people all these words of the Lord their God, with which the Lord their God had sent him to them, Azariah son of Hoshaiah and Johanan son of Kareah and all the other insolent men said to Jeremiah, ‘You are telling a lie. The Lord our God did not send you to say, “Do not go to Egypt to settle there”; but Baruch son of Neriah is inciting you against us, to hand us over to the Chaldeans, in order that they may kill us or take us into exile in Babylon.’ So Johanan son of Kareah and all the commanders of the forces and all the people did not obey the voice of the Lord, to stay in the land of Judah. But Johanan son of Kareah and all the commanders of the forces took all the remnant of Judah who had returned to settle in the land of Judah from all the nations to which they had been driven—the men, the women, the children, the princesses, and everyone whom Nebuzaradan the captain of the guard had left with Gedaliah son of Ahikam son of Shaphan; also the prophet Jeremiah and Baruch son of Neriah. And they came into the land of Egypt, for they did not obey the voice of the Lord. And they arrived at Tahpanhes.

Then the word of the Lord came to Jeremiah in Tahpanhes: Take some large stones in your hands, and bury them in the clay pavement that is at the entrance to Pharaoh’s palace in Tahpanhes. Let the Judeans see you do it, and say to them, Thus says the Lord of hosts, the God of Israel: I am going to send and take my servant King Nebuchadrezzar of Babylon, and he will set his throne above these stones that I have buried, and he will spread his royal canopy over them. He shall come and ravage the land of Egypt, giving those who are destined for pestilence, to pestilence, and those who are destined for captivity, to captivity, and those who are destined for the sword, to the sword.

He shall kindle a fire in the temples of the gods of Egypt; and he shall burn them and carry them away captive; and he shall pick clean the land of Egypt, as a shepherd picks his cloak clean of vermin; and he shall depart from there safely. He shall break the obelisks of Heliopolis, which is in the land of Egypt; and the temples of the gods of Egypt he shall burn with fire.

Mark 3.19b-end

... and Judas Iscariot, who betrayed him.

Then he went home; and the crowd came together again, so that they could not even eat. When his family heard it, they went out to restrain him, for people were saying, ‘He has gone out of his mind.’ And the scribes who came down from Jerusalem said, ‘He has Beelzebul, and by the ruler of the demons he casts out demons.’ And he called them to him, and spoke to them in parables, ‘How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.

‘Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin’—for they had said, ‘He has an unclean spirit.’

Then his mother and his brothers came; and standing outside, they sent to him and called him. A crowd was sitting around him; and they said to him, ‘Your mother and your brothers and sisters are outside, asking for you.’ And he replied, ‘Who are my mother and my brothers?’ And looking at those who sat around him, he said, ‘Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.’

The Collect
Merciful Lord, who turned Augustine from his sin to be a faithful bishop and teacher: grant that we may follow him in penitence and discipline till our restless hearts find their rest in you; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Tuesday, 27 August 2019

Monica, mother of Augustine of Hippo, 387

Psalm 73

Truly, God is loving to Israel, to those who are pure in heart. Nevertheless, my feet were almost gone; my steps had well-nigh slipped. Tor I was envious of the proud; I saw the wicked in such prosperity; For they suffer no pains and their bodies are sleek and sound; they come to no misfortune like other folk; nor they plagued as others are; therefore pride is their necklace and violence wraps them like a cloak. Their iniquity comes from within; the conceits of their hearts overflow.

They scoff, and speak only of evil; they talk of oppression from on high. They set their mouth against the heavens, and their tongue ranges round the earth; and so the people turn to them and find in them no fault. They say, ‘How should God know? Is there knowledge in the Most High?’ Behold, these are the wicked; ever at ease, they increase their wealth. Is it in vain that I cleansed my heart and washed my hands in innocence? All day long have I been stricken and chastened every morning. If I had said, ‘I will speak as they do,’ I should have betrayed the generation of your children.

Then thought I to understand this, but it was too hard for me, until I entered the sanctuary of God and understood the end of the wicked: How you set them in slippery places; you cast them down to destruction. How suddenly do they come to destruction,  perish and come to a fearful end! As with a dream when one awakes, so, Lord, when you arise you will despise their image. When my heart became embittered and I was pierced to the quick, I was but foolish and ignorant; I was like a brute beast in your presence.

Yet I am always with you; you hold me by my right hand. You will guide me with your counsel and afterwards receive me with glory. Whom have I in heaven but you? And there is nothing upon earth that I desire in comparison with you. Though my flesh and my heart fail me, God is the strength of my heart and my portion for ever. Truly, those who forsake you will perish; you will put to silence the faithless who betray you. But it is good for me to draw near to God; in the Lord God have I made my refuge, that I may tell of all your works.

Jeremiah 42

Then all the commanders of the forces, and Johanan son of Kareah and Azariah son of Hoshaiah, and all the people from the least to the greatest, approached the prophet Jeremiah and said, ‘Be good enough to listen to our plea, and pray to the Lord your God for us—for all this remnant. For there are only a few of us left out of many, as your eyes can see. Let the Lord your God show us where we should go and what we should do.’ The prophet Jeremiah said to them, ‘Very well: I am going to pray to the Lord your God as you request, and whatever the Lord answers you I will tell you; I will keep nothing back from you.’ They in their turn said to Jeremiah, ‘May the Lord be a true and faithful witness against us if we do not act according to everything that the Lord your God sends us through you. Whether it is good or bad, we will obey the voice of the Lord our God to whom we are sending you, in order that it may go well with us when we obey the voice of the Lord our God.’

At the end of ten days the word of the Lord came to Jeremiah. Then he summoned Johanan son of Kareah and all the commanders of the forces who were with him, and all the people from the least to the greatest, and said to them, ‘Thus says the Lord, the God of Israel, to whom you sent me to present your plea before him: If you will only remain in this land, then I will build you up and not pull you down; I will plant you, and not pluck you up; for I am sorry for the disaster that I have brought upon you. Do not be afraid of the king of Babylon, as you have been; do not be afraid of him, says the Lord, for I am with you, to save you and to rescue you from his hand. I will grant you mercy, and he will have mercy on you and restore you to your native soil. But if you continue to say, “We will not stay in this land”, thus disobeying the voice of the Lord your God and saying, “No, we will go to the land of Egypt, where we shall not see war, or hear the sound of the trumpet, or be hungry for bread, and there we will stay”, then hear the word of the Lord, O remnant of Judah. Thus says the Lord of hosts, the God of Israel: If you are determined to enter Egypt and go to settle there, then the sword that you fear shall overtake you there, in the land of Egypt; and the famine that you dread shall follow close after you into Egypt; and there you shall die. All the people who have determined to go to Egypt to settle there shall die by the sword, by famine, and by pestilence; they shall have no remnant or survivor from the disaster that I am bringing upon them.

‘For thus says the Lord of hosts, the God of Israel: Just as my anger and my wrath were poured out on the inhabitants of Jerusalem, so my wrath will be poured out on you when you go to Egypt. You shall become an object of execration and horror, of cursing and ridicule. You shall see this place no more. The Lord has said to you, O remnant of Judah, Do not go to Egypt. Be well aware that I have warned you today that you have made a fatal mistake. For you yourselves sent me to the Lord your God, saying, “Pray for us to the Lord our God, and whatever the Lord our God says, tell us and we will do it.” So I have told you today, but you have not obeyed the voice of the Lord your God in anything that he sent me to tell you. Be well aware, then, that you shall die by the sword, by famine, and by pestilence in the place where you desire to go and settle.’

Mark 3.7-19a

Jesus departed with his disciples to the lake, and a great multitude from Galilee followed him; hearing all that he was doing, they came to him in great numbers from Judea, Jerusalem, Idumea, beyond the Jordan, and the region around Tyre and Sidon. He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him; for he had cured many, so that all who had diseases pressed upon him to touch him. Whenever the unclean spirits saw him, they fell down before him and shouted, ‘You are the Son of God!’ But he sternly ordered them not to make him known.

He went up the mountain and called to him those whom he wanted, and they came to him. And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, and to have authority to cast out demons. So he appointed the twelve: Simon (to whom he gave the name Peter); James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him.

The Collect

Faithful God, who strengthened Monica, the mother of Augustine, with wisdom, and through her patient endurance encouraged him to seek after you: give us the will to persist in prayer that those who stray from you may be brought to faith in your Son Jesus Christ our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Monday, 26 August 2019

Psalm 71
In you, O Lord, do I seek refuge; let me never be put to shame. In your righteousness, deliver me and set me free; incline your ear to me and save me. Be for me a stronghold to which I may ever resort; send out to save me, for you are my rock and my fortress. Deliver me, my God, from the hand of the wicked, from the grasp of the evildoer and the oppressor. For you are my hope, O Lord God, my confidence, even from my youth. Upon you have I leaned from my birth, when you drew me from my mother’s womb; my praise shall be always of you.

I have become a portent to many, but you are my refuge and my strength. Let my mouth be full of your praise and your glory all the day long. Do not cast me away in the time of old age; forsake me not when my strength fails. For my enemies are talking against me, and those who lie in wait for my life take counsel together. They say, ‘God has forsaken him; pursue him and take him, because there is none to deliver him.’ O God, be not far from me; come quickly to help me, O my God. Let those who are against me be put to shame and disgrace; let those who seek to do me evil be covered with scorn and reproach.

But as for me I will hope continually and will praise you more and more. My mouth shall tell of your righteousness and salvation all the day long, for I know no end of the telling.  I will begin with the mighty works of the Lord God; I will recall your righteousness, yours alone.

O God, you have taught me since I was young, and to this day I tell of your wonderful works. Forsake me not, O God,
when I am old and grey-headed, till I make known your deeds to the next generation and your power to all that are to come. Your righteousness, O God, reaches to the heavens; in the great things you have done, who is like you, O God? What troubles and adversities you have shown me, and yet you will turn and refresh mand bring me from the deep of the earth again. Increase my honour; turn again and comfort me.

Therefore will I praise you upon the harp for your faithfulness, O my God; I will sing to you with the lyre, O Holy One of Israel. My lips will sing out as I play to you, and so will my soul, which you have redeemed. My tongue also will tell of your righteousness all the day long, for they shall be shamed and disgraced who sought to do me evil.

Jeremiah 41
In the seventh month, Ishmael son of Nethaniah son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah son of Ahikam, at Mizpah. As they ate bread together there at Mizpah, Ishmael son of Nethaniah and the ten men with him got up and struck down Gedaliah son of Ahikam son of Shaphan with the sword and killed him, because the king of Babylon had appointed him governor in the land. Ishmael also killed all the Judeans who were with Gedaliah at Mizpah, and the Chaldean soldiers who happened to be there.

On the day after the murder of Gedaliah, before anyone knew of it, eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing grain-offerings and incense to present at the temple of the Lord. And Ishmael son of Nethaniah came out from Mizpah to meet them, weeping as he came. As he met them, he said to them, ‘Come to Gedaliah son of Ahikam.’ When they reached the middle of the city, Ishmael son of Nethaniah and the men with him slaughtered them, and threw them into a cistern. But there were ten men among them who said to Ishmael, ‘Do not kill us, for we have stores of wheat, barley, oil, and honey hidden in the fields.’ So he refrained, and did not kill them along with their companions.

Now the cistern into which Ishmael had thrown all the bodies of the men whom he had struck down was the large cistern that King Asa had made for defence against King Baasha of Israel; Ishmael son of Nethaniah filled that cistern with those whom he had killed. Then Ishmael took captive all the rest of the people who were in Mizpah, the king’s daughters and all the people who were left at Mizpah, whom Nebuzaradan, the captain of the guard, had committed to Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set out to cross over to the Ammonites.

But when Johanan son of Kareah and all the leaders of the forces with him heard of all the crimes that Ishmael son of Nethaniah had done, they took all their men and went to fight against Ishmael son of Nethaniah. They came upon him at the great pool that is in Gibeon. And when all the people who were with Ishmael saw Johanan son of Kareah and all the leaders of the forces with him, they were glad. So all the people whom Ishmael had carried away captive from Mizpah turned and came back, and went to Johanan son of Kareah. But Ishmael son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites. Then Johanan son of Kareah and all the leaders of the forces with him took all the rest of the people whom Ishmael son of Nethaniah had carried away captive from Mizpah after he had slain Gedaliah son of Ahikam—soldiers, women, children, and eunuchs, whom Johanan brought back from Gibeon. And they set out, and stopped at Geruth Chimham near Bethlehem, intending to go to Egypt because of the Chaldeans; for they were afraid of them, because Ishmael son of Nethaniah had killed Gedaliah son of Ahikam, whom the king of Babylon had made governor over the land.

Mark 2.23-3.6
One sabbath he was going through the cornfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, ‘Look, why are they doing what is not lawful on the sabbath?’ And he said to them, ‘Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.’ Then he said to them, ‘The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.’

Again he entered the synagogue, and a man was there who had a withered hand. They watched him to see whether he would cure him on the sabbath, so that they might accuse him. And he said to the man who had the withered hand, ‘Come forward.’ Then he said to them, ‘Is it lawful to do good or to do harm on the sabbath, to save life or to kill?’ But they were silent. He looked around at them with anger; he was grieved at their hardness of heart and said to the man, ‘Stretch out your hand.’ He stretched it out, and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.

The Collect
Lord of heaven and earth, as Jesus taught his disciples to be persistent in prayer, give us patience and courage never to lose hope, but always to bring our prayers before you; through Jesus Christ our Lord. Amen.

Can’t make it to church? Sunday, 25 August 2019

Today is a rough and scruffy scribbling. I hope you find something of worth somewhere in the contents (it can't all be wrong - I hope).

It’s an interesting fact that most people want the sermon to tell them stuff that they neither implement in their own Christian day-to-day life and quickly forget (sometimes before they’ve even left the building).

People generally don’t like being challenged too much. I think it’s probably true that most of us are happy to survive the sermon and get out of the building without too much unsettling stuff challenging us.
The challenges come in the shape of me being challenged and from this each person hearing (or reading) the words needs to be challenged as well. So let’s see what’s causing me such concerns:

This week’s Gospel leads us to consider the plight of a woman who had suffered from a crippling condition for eighteen years. The Bible identifies the cause as something spiritual (something many would immediately discount as being nothing more than ‘ignorant ancients’ who saw demons and spirits in everything around them). This is the first of my challenges: How should I regard this ‘spirit’ thing? Is it real or borne out of ignorance? (after all, I have Wikipedia and so ‘know’ everything)

It’s the Sabbath – and because of this doing any work is frowned upon as being contrary to God’s command that it should be a ‘day of rest’ – but Jesus just breaks off from teaching and, ‘all of a sudden up he comes and cures her’, much like the ex-leper in Monty Python’s ‘Life of Brian’*.

Now I expect Jesus to do this sort of thing because that what He did way back when and long ago in a land far, far away. Jesus does the ‘stuff’ then but what about now? Doesn’t the Bible say that we have the Spirit of God in us enabling us to do ‘stuff’ - and this brings me to my second challenge Isn’t doing the ‘stuff’ what we should see God do in our ‘now’ just like in the women’s ‘now’?

And having had Jesus do the ‘stuff’, up jumps the leader of the synagogue (which we should read as ‘church in our context) and gets all wound up because Jesus has healed on the Sabbath (which we should read as ‘Sunday’) and goes off on one about working for six days and keeping the Sabbath free from work. If you want to get healed, do it during the week, not on the Sabbath he shouts. And this brings into focus a couple more challenges. The third challenge surrounds ‘keeping the Sabbath’  and the fourth is something every denomination I have been involved in has challenged me with: The religious people (especially leaders) and their crass stupidity and hypocrisy!

I am becoming more and more certain that we are turning Christianity into yet another empty philosophical navel-gaze. It’s all words like all the other philosophies and fine thoughts  and like them there is nothing of any merit to be found. With regard to being a lifestyle there’s few real obvious realities, outcomes or works to show it for what it really needs to be!!

Fortunately I think its fair to say this is something Jesus and I share as he gets stuck in to the foolish people before Him saying (my paraphrase), “You untie you animals and give them water or feed them and care for them and yet go all legal regarding the situation this woman finds herself and so condemn her to remaining oppressed by the devil.” 

Now those opposing Jesus get a bit embarrassed whilst the others just cheer and celebrate God’s salvation being made real in the woman’s life – and just as it is today – people draw lines and cheer when they can claim whatever but struggle when it’s happening in another place that’s not under their control. Which brings me to my fifth challenge: Those churches and their leaders who serve God in ways that serve them and their monolithic organisations (and in doing so curse what God is doing elsewhere)!

Psalm 139 tells us that before we were, and when we were in the womb, and all the days of our life, and even after, God knew us – a thought echoed in our ‘call of Jeremiah’ passage.

God tells Jeremiah to come before those who oppose Him and His people: “Stand up and say to them whatever I command you. Don’t be frightened by them (because I’m much more frightening than them!)”

Our Hebrews passage adds to this with the words: “Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our “God is a consuming fire.” (which leads me to ask my sixth question: ‘Where is the unequivocal witness and courage regarding the things of God and those who oppose it today?’)

So here's my challenges:

1. How should I regard this ‘spirit’ thing? Is it real or borne out of ignorance (seeing demons in everything)?
2. Isn’t doing the ‘stuff’ what we should see God do in our ‘now’ just like in the women’s ‘now’?
3. ‘keeping the Sabbath’  
4. Religious people (especially leaders) and their crass stupidity and obvious hypocrisy!
5. Churches and their leaders who serve God in ways that serve them and their monolithic organisations!
6. ‘Where is the unequivocal witness and courage regarding the things of God and those who oppose it today?’

Let’s have a quick think about these things:

1. Demons and illness: One and the same?
I guess we only need to look at Matthew 4.24 to see that those ‘ancients’ did not classify all issues as being demonic: “So Jesus’ fame spread throughout all Syria and they brought him all their sick; those who suffered from various diseases, aches and pains: demoniacs, epileptics, paralytics, and Jesus cured them all.”

Now if the Bible makes this distinction then so should we. But this means that we have to recognise that some of the stuff out there that troubles us is spiritual. But aren’t we ‘spiritual’ beings in physical bodies and so that would seem to make sense. (and don't forget the ancients knew more than many of us and had to work it out for themselves, not Google it!).

2. What about doing the ‘stuff’ today?
This seems to be a fair question, after all we are told that, “We are not in the flesh but in the Spirit – in fact the Spirit of God dwells in us. Those who do not have the Spirit of Christ do not belong to Him”. (Romans 8.9)

I believe that God can, and does, work in and through us in places and situations and that ‘miracles’ should be expected. I have seen blind people see and have witnessed cerebral palsied children being healed and more beside. The problem I have is that we live in an unbelieving world that craves signs. They want to see the magic but they don’t really want to know the source of it. In Africa those around me were expectant and believing and yet in the UK I find the Christian either tell God what to do or limit His manifest love through doubt. Perhaps the key is to ‘only believe’ and take it from there!
But ‘yes’ I am convinced it still happens.

3. Keeping the Sabbath
There are many Christian I meet who tell me that this is just an Old Testament thing (10 commandments: No 3 - Exodus 20). Some think that with Jesus’ coming the Sabbath had been fulfilled because we were with God every day – so no need for a special set aside day (they get this from Augustine). The reality is that if it were not for the Eucharist (the Communion) and meeting on the Sabbath to share it, the Church would have vanished in the way we know it today. But there is benefit in having a ‘rest day’ – something those outside the church acknowledge:

 “Long working hours and Sunday work seem to cause the greatest disruption to family life: parents with these working patterns were more likely than others to say that work limited their engagement in family activities. 38% mothers and 54% of fathers worked at least one Saturday a month; Sunday working (once a month or more) was reported by a quarter of mothers and just under a third of fathers; 18% of mothers and 22% of fathers worked every Saturday and Sunday at least once a month.

In most cases Sunday work was a job requirement and of all the atypical work times, this was the most unpopular. Parents who worked on Sundays were considerably more likely than others to report that their work frequently disrupted family activities. Any potential business benefits of extending Sunday opening hours (currently limited to six hours) would need to take into count the costs to families."

Source: The influence of atypical working hours on family life,
Ivana La Valle, Sue Arthur, Christine Millward, James Scott with Marion Clayden, 25th September 2012. Joseph Rowntree Foundation

We have come to think of Sunday as ‘just another day’ and this contributes to the secularisation of the world around us. Money is the god of this age and profit (and isn’t that why shops open on a Sunday) rather than relationship and well-being drives most things. But a day to enjoy relationships with each other, with God (whatever you perceive that word to mean), and to recover from the daily grind – are still important today for our well-being.

4. Religious people, crass stupidity and obvious hypocrisy
What a can of worms this is. Even though it is as true for non-theists as much as the theists, it’s the ‘God-botherers’ I am concerned with here. The problem is that we are driven by having church operate in the ‘right way’ (which means the way I want it to be) and so we start on time and run through the running order without allowing distraction or deviation.

Jesus sees a need and He deals with it. He stops the sermon and does the stuff. I have been In services where the running order and the format and the whims and wiles of the leader were more Important than anything else. I’ve seen people rolling around groaning, moaning and distracting from the main event ‘The Eucharist’ with their silliness. But when God really turns turns up (and we miss it so often), we need to be sensitive and make space in the running order for the Guest star!

Over the years I have seen too many congregations kowtowing to some ‘important’ visitor (or some foolish distraction) such that the ‘God moments’ were ignored. But this is wrong! Wrong on the part of the grovelling masses and even more wrong on the part of the ‘important’ people who fail to respond to the needs before them. Being a leader means we lead by example, sensitively responding to the move of the Spirit.

The other side of the coin may be found in the way that ‘the Church’ all too often invents foolish explanations to defend God (who surely if He is God needs no help) and to bring comfort and favour by weakening the word and rubbing out the lines between right and wrong. Worse still, our leaders can stand up and look authoritative and sound only for us to find that they have defended the wrong and concealed their sinful abuses and wickedness to protect the guilty.
(Take a look at this https://bit.ly/2Nz5KBd regarding the Peter Ball scandal).

All Christians should be open, honest and tireless in making sure that things are right, proper and most of all, biblical. Our ‘Yes’ should be ‘yes’ and our ‘No should be No’. No blurring of lines or deliberate misrepresentation (but of course being human I’m sure we all fail and fall – but we learn and grow, not continue in the errors). And when we don’t know, we should resolve to find out rather than fudge of BS (Stanley Hauerwas has it right when he says, “It’s all about Jesus, the rest is just BS!”)

5. Church as monolithic organisations
I am increasingly finding myself caught up with the thought that the Church of England, and other denominations and groupings, are closing branches in a bid to keep the company afloat and preserve the organisation. The problem is that Church should be a family of believers living changed lives rather than the big business it operates like!

Consider for a moment the origins of the Church. It was a bunch of people touched by the teaching of Jesus who came together and lived as a community which welcomed those ‘far off’ with the language of love and forgiveness, relationship with each other and with God; something made real by the sacrificial death and Grace of God. Then it got to be ‘official’ and the leaders were powerful and political and ‘the church’ became wealthy and Influential (and corrupt and dodgy and more concerned with its own status and power).

Do we strive to make the word of God known or do we labour to pay the parish share so that the organisation can continue to pay the bills to ensure that the organisation and those who ‘run’ things can continue to thrive and prosper? A tough question which I’ll leave you to ponder!!

6. ‘Where is the unequivocal witness and courage of Christians to be found?
I asked this question of a colleague and their answer was, “Not in my church!’ Sadly, I think many would, if being honest, might say the same.

The problem is that increasingly I find people being more engaged and passionate over the things of the world that the things of the kingdom. I picked ten sermons (across the denominations and groupings) at random and found half didn’t mention the name of Jesus even once; seven were taken up with ‘contemporary issues' and only three spoke of Jesus and discipleship and being active witnesses in the world and ‘being the difference’.

We can get passionate about sexual politics, gender, ethnicity, social and political rights, Brexit, immigration and more besides - and none of these issues are a problem in themselves, but when we omit Jesus and the message of God’s Grace and love, a love that sees Jesus, the Christ, take upon Himself death on a cross for a fallen and broken humanity, then regardless of our intentions, we are minister of the Gospel have just got it plain wrong!

We need to call people to come into the reality that we have a God who cries out to each and every person in the broken, corrupt and flawed world that, “Nothing you’ve seen, nothing you’ve been, nothing you've done; nothing future, present or past, separates you from God’s love.” (Romans 8.38)

We need to stop finding ‘special’ sins and exceptionally wrong lifestyles and realising that God’s love crosses every race, creed, colour, lifestyle and falleness we need to preach nothing but Christ, crucified, risen and active in the world today through the power of God’s Holy Spirit and the courageous witness of believers and a life of true discipleship and love.

It’s so simple it’s not even the first rule!

And if you want to know the first rule, it’s this: “ Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbour as yourself.’ There is no commandment greater than these.” (Mark 12.30-31)

A very different offering today, but it’s where I find myself and I’d like to think I might be in the company of others who might share my thinking:-)

The Collect
Lord of heaven and earth, as Jesus taught his disciples to be persistent in prayer, give us patience and courage never to lose hope, but always to bring our prayers before you; through Jesus Christ our Lord. Amen.
 
Jeremiah 1:4-19 
The word of the Lord came to me, saying, “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.”

“Alas, Sovereign Lord,” I said, “I do not know how to speak; I am too young.”

But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. Do not be afraid of them, for I am with you and will rescue you,” declares the Lord.

Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.”

The word of the Lord came to me: “What do you see, Jeremiah?”

“I see the branch of an almond tree,” I replied.

The Lord said to me, “You have seen correctly, for I am watching to see that my word is fulfilled.”

The word of the Lord came to me again: “What do you see?”

“I see a pot that is boiling,” I answered. “It is tilting toward us from the north.”

The Lord said to me, “From the north disaster will be poured out on all who live in the land. I am about to summon all the peoples of the northern kingdoms,” declares the Lord.

“Their kings will come and set up their thrones in the entrance of the gates of Jerusalem; they will come against all her surrounding walls and against all the towns of Judah. I will pronounce my judgments on my people because of their wickedness in forsaking me, in burning incense to other gods and in worshiping what their hands have made.

Get yourself ready! Stand up and say to them whatever I command you. Do not be terrified by them, or I will terrify you before them. Today I have made you a fortified city, an iron pillar and a bronze wall to stand against the whole land—against the kings of Judah, its officials, its priests and the people of the land. They will fight against you but will not overcome you, for I am with you and will rescue you,” declares the Lord.

 
Hebrews 12:18-29 
You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.” The sight was so terrifying that Moses said, “I am trembling with fear.”

But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.” The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain.

Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our “God is a consuming fire.”

Luke 13:10-17
On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God.

Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.”

The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.

Post Communion Prayer
God of our pilgrimage, you have willed that the gate of mercy should stand open for those who trust in you: look upon us with your favour that we who follow the path of your will may never wander from the way of life; through Jesus Christ our Lord. Amen.

 
* Alms for an ex-Leper (Life of Brian)
Ex-leper   Alms for an ex-leper
Brian Did you say "ex-leper"?
Ex-leper That's right sir, sixteen years behind the bell and proud of it sir.
Brian Well, what happened?
Ex-leper Oh, cured sir.
Brian Cured?
Ex-leper Yes, a bloody miracle sir.
Brian Who cured you?
Ex-leper Jesus did sir! I was hopping along, minding my own business, all of a sudden up he comes, cures me! One minute I'm a leper with a trade, next minute my livelihood's gone! Not so much as a by your leave! "You're cured mate." Bloody do-gooder!
Brian Well... why don't you go and tell him that you want to be a leper again?
Ex-leper I could do that sir, yeah, yeah, could do I suppose. What I was thinking was, I was gonna ask him if he'd make me... a bit lame in one leg during the middle of the week. You know, something beggable, but not leprosy, which was a pain in me ass to be blunt, excuse my French sir...
Mandy Brian! Come and clean your room up!
Brian Here you are.
Ex-leper Thank you sir, thank... Half a dinare for me bloody lifestory!
Brian There's no pleasing some people.
Ex-leper That's just what Jesus said sir!

Morning Prayer - Saturday, 24 August 2019

Bartholomew the Apostle

Psalm 86
Incline your ear, O Lord, and answer me, for I am poor and in misery. Preserve my soul, for I am faithful; save your servant, for I put my trust in you. Be merciful to me, O Lord, for you are my God; I call upon you all the day long. Gladden the soul of your servant, for to you, O Lord, I lift up my soul.

For you, Lord, are good and forgiving, abounding in steadfast love to all who call upon you. Give ear, O Lord, to my prayer and listen to the voice of my supplication. In the day of my distress I will call upon you, for you will answer me.

Among the gods there is none like you, O Lord, nor any works like yours. All nations you have made shall come and worship you, O Lord, and shall glorify your name. For you are great and do wonderful things; you alone are God.

Teach me your way, O Lord, and I will walk in your truth; knit my heart to you, that I may fear your name. I will thank you, O Lord my God, with all my heart, and glorify your name for evermore; for great is your steadfast love towards me, for you have delivered my soul from the depths of the grave.

O God, the proud rise up against me and a ruthless horde seek after my life; they have not set you before their eyes. But you, Lord, are gracious and full of compassion, slow to anger and full of kindness and truth. Turn to me and have mercy upon me; give your strength to your servant and save the child of your handmaid. Show me a token of your favour, that those who hate me may see it and be ashamed; because you, O Lord, have helped and comforted me.

Psalm 117
O praise the Lord, all you nations; praise him, all you peoples. For great is his steadfast love towards us, and the faithfulness of the Lord endures for ever. Alleluia.

Genesis 28.10-17
Jacob left Beer-sheba and went towards Haran. He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. And the Lord stood beside him and said, ‘I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.’ Then Jacob woke from his sleep and said, ‘Surely the Lord is in this place—and I did not know it!’ And he was afraid, and said, ‘How awesome is this place! This is none other than the house of God, and this is the gate of heaven.’

John 1.43-51

The next day Jesus decided to go to Galilee. He found Philip and said to him, ‘Follow me.’ Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, ‘We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.’ Nathanael said to him, ‘Can anything good come out of Nazareth?’ Philip said to him, ‘Come and see.’ When Jesus saw Nathanael coming towards him, he said of him, ‘Here is truly an Israelite in whom there is no deceit!’ Nathanael asked him, ‘Where did you come to know me?’ Jesus answered, ‘I saw you under the fig tree before Philip called you.’ Nathanael replied, ‘Rabbi, you are the Son of God! You are the King of Israel!’ Jesus answered, ‘Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.’ And he said to him, ‘Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.’

The Collect
Almighty and everlasting God, who gave to your apostle Bartholomew grace truly to believe and to preach your word: grant that your Church may love that word which he believed and may faithfully preach and receive the same; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Friday, 23 August 2019

Psalm 51
Have mercy on me, O God, in your great goodness; according to the abundance of your compassion blot out my offences. Wash me thoroughly from my wickedness and cleanse me from my sin. For I acknowledge my faults and my sin is ever before me. Against you only have I sinned and done what is evil in your sight, so that you are justified in your sentence and righteous in your judgement.

I have been wicked even from my birth, a sinner when my mother conceived me. Behold, you desire truth deep within me and shall make me understand wisdom in the depths of my heart. Purge me with hyssop and I shall be clean; wash me and I shall be whiter than snow. Make me hear of joy and gladness, that the bones you have broken may rejoice.

Turn your face from my sins and blot out all my misdeeds. Make me a clean heart, O God, and renew a right spirit within me. Cast me not away from your presence and take not your holy spirit from me. Give me again the joy of your salvation and sustain me with your gracious spirit; Then shall I teach your ways to the wicked and sinners shall return to you.

Deliver me from my guilt, O God, the God of my salvation, and my tongue shall sing of your righteousness. O Lord, open my lips and my mouth shall proclaim your praise. For you desire no sacrifice, else I would give it; you take no delight in burnt offerings. The sacrifice of God is a broken spirit; a broken and contrite heart, O God, you will not despise.

O be favourable and gracious to Zion; build up the walls of Jerusalem. Then you will accept sacrifices offered in righteousness, the burnt offerings and oblations; then shall they offer up bulls on your altar.

Psalm 54
Save me, O God, by your name and vindicate me by your power. Hear my prayer, O God; give heed to the words of my mouth. For strangers have risen up against me, and the ruthless seek after my life; they have not set God before them. Behold, God is my helper; it is the Lord who upholds my life.

May evil rebound on those who lie in wait for me; destroy them in your faithfulness. An offering of a free heart will I give you and praise your name, O Lord, for it is gracious. For he has delivered me out of all my trouble, and my eye has seen the downfall of my enemies.

Jeremiah 39
In the ninth year of King Zedekiah of Judah, in the tenth month, King Nebuchadrezzar of Babylon and all his army came against Jerusalem and besieged it; in the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, a breach was made in the city. When Jerusalem was taken, all the officials of the king of Babylon came and sat in the middle gate: Nergal-sharezer, Samgar-nebo, Sarsechim the Rabsaris, Nergal-sharezer the Rabmag, with all the rest of the officials of the king of Babylon. When King Zedekiah of Judah and all the soldiers saw them, they fled, going out of the city at night by way of the king’s garden through the gate between the two walls; and they went towards the Arabah. But the army of the Chaldeans pursued them, and overtook Zedekiah in the plains of Jericho; and when they had taken him, they brought him up to King Nebuchadrezzar of Babylon, at Riblah, in the land of Hamath; and he passed sentence on him. The king of Babylon slaughtered the sons of Zedekiah at Riblah before his eyes; also the king of Babylon slaughtered all the nobles of Judah. He put out the eyes of Zedekiah, and bound him in fetters to take him to Babylon. The Chaldeans burned the king’s house and the houses of the people, and broke down the walls of Jerusalem. Then Nebuzaradan the captain of the guard exiled to Babylon the rest of the people who were left in the city, those who had deserted to him, and the people who remained. Nebuzaradan the captain of the guard left in the land of Judah some of the poor people who owned nothing, and gave them vineyards and fields at the same time.

King Nebuchadrezzar of Babylon gave command concerning Jeremiah through Nebuzaradan, the captain of the guard, saying, ‘Take him, look after him well and do him no harm, but deal with him as he may ask you.’ So Nebuzaradan the captain of the guard, Nebushazban the Rabsaris, Nergal-sharezer the Rabmag, and all the chief officers of the king of Babylon sent and took Jeremiah from the court of the guard. They entrusted him to Gedaliah son of Ahikam son of Shaphan to be brought home. So he stayed with his own people.

The word of the Lord came to Jeremiah while he was confined in the court of the guard: Go and say to Ebed-melech the Ethiopian: Thus says the Lord of hosts, the God of Israel: I am going to fulfil my words against this city for evil and not for good, and they shall be accomplished in your presence on that day. But I will save you on that day, says the Lord, and you shall not be handed over to those whom you dread. For I will surely save you, and you shall not fall by the sword; but you shall have your life as a prize of war, because you have trusted in me, says the Lord.

Mark 2.1-12
When he returned to Capernaum after some days, it was reported that he was at home. So many gathered around that there was no longer room for them, not even in front of the door; and he was speaking the word to them. Then some people came, bringing to him a paralysed man, carried by four of them. And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay. When Jesus saw their faith, he said to the paralytic, ‘Son, your sins are forgiven.’ Now some of the scribes were sitting there, questioning in their hearts, ‘Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?’ At once Jesus perceived in his spirit that they were discussing these questions among themselves; and he said to them, ‘Why do you raise such questions in your hearts? Which is easier, to say to the paralytic, “Your sins are forgiven”, or to say, “Stand up and take your mat and walk”? But so that you may know that the Son of Man has authority on earth to forgive sins’—he said to the paralytic—‘I say to you, stand up, take your mat and go to your home.’ And he stood up, and immediately took the mat and went out before all of them; so that they were all amazed and glorified God, saying, ‘We have never seen anything like this!’

The Collect
Almighty God, who sent your Holy Spirit to be the life and light of your Church: open our hearts to the riches of your grace, that we may bring forth the fruit of the Spirit in love and joy and peace; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Thursday, 22 August 2019

Psalm 56
Have mercy on me, O God, for they trample over me; all day long they assault and oppress me. My adversaries trample over me all the day long; many are they that make proud war against me. In the day of my fear I put my trust in you, in God whose word I praise. In God I trust, and will not fear, for what can flesh do to me?

All day long they wound me with words; their every thought is to do me evil. They stir up trouble; they lie in wait; marking my steps, they seek my life. Shall they escape for all their wickedness? In anger, O God, cast the peoples down. You have counted up my groaning; put my tears into your bottle; are they not written in your book?

Then shall my enemies turn back on the day when I call upon you; this I know, for God is on my side. In God whose word I praise, in the Lord whose word I praise, in God I trust and will not fear: what can flesh do to me? To you, O God, will I fulfil my vows; to you will I present my offerings of thanks, for you will deliver my soul from death and my feet from falling, that I may walk before God in the light of the living.

Psalm 57
Be merciful to me, O God, be merciful to me, for my soul takes refuge in you; in the shadow of your wings will I take refuge until the storm of destruction has passed by. I will call upon the Most High God, the God who fulfils his purpose for me. He will send from heaven and save me
and rebuke those that would trample upon me; God will send forth his love and his faithfulness. I lie in the midst of lions, people whose teeth are spears and arrows, and their tongue a sharp sword.Be exalted, O God, above the heavens, and your glory over all the earth.

They have laid a net for my feet; my soul is pressed down; they have dug a pit before me and will fall into it themselves. My heart is ready, O God, my heart is ready; I will sing and give you praise. Awake, my soul; awake, harp and lyre, that I may awaken the dawn. I will give you thanks, O Lord, among the peoples; I will sing praise to you among the nations. For your loving-kindness is as high as the heavens, and your faithfulness reaches to the clouds. Be exalted, O God, above the heavens, and your glory over all the earth.

Psalm 63
O God, you are my God; eagerly I seek you; my soul is athirst for you. My flesh also faints for you, as in a dry and thirsty land where there is no water. So would I gaze upon you in your holy place, that I might behold your power and your glory. Your loving-kindness is better than life itself and so my lips shall praise you. I will bless you as long as I live and lift up my hands in your name.

My soul shall be satisfied, as with marrow and fatness, and my mouth shall praise you with joyful lips, When I remember you upon my bed and meditate on you in the watches of the night. For you have been my helper and under the shadow of your wings will I rejoice. My soul clings to you; your right hand shall hold me fast.

But those who seek my soul to destroy it shall go down to the depths of the earth; let them fall by the edge of the sword and become a portion for jackals. But the king shall rejoice in God; all those who swear by him shall be glad, for the mouth of those who speak lies shall be stopped.

Jeremiah 38.14-end
King Zedekiah sent for the prophet Jeremiah and received him at the third entrance of the temple of the Lord. The king said to Jeremiah, ‘I have something to ask you; do not hide anything from me.’ Jeremiah said to Zedekiah, ‘If I tell you, you will put me to death, will you not? And if I give you advice, you will not listen to me.’ So King Zedekiah swore an oath in secret to Jeremiah, ‘As the Lord lives, who gave us our lives, I will not put you to death or hand you over to these men who seek your life.’

Then Jeremiah said to Zedekiah, ‘Thus says the Lord, the God of hosts, the God of Israel, If you will only surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. But if you do not surrender to the officials of the king of Babylon, then this city shall be handed over to the Chaldeans, and they shall burn it with fire, and you yourself shall not escape from their hand.’ King Zedekiah said to Jeremiah, ‘I am afraid of the Judeans who have deserted to the Chaldeans, for I might be handed over to them and they would abuse me.’ Jeremiah said, ‘That will not happen. Just obey the voice of the Lord in what I say to you, and it shall go well with you, and your life shall be spared. But if you are determined not to surrender, this is what the Lord has shown me—a vision of all the women remaining in the house of the king of Judah being led out to the officials of the king of Babylon and saying,
“Your trusted friends have seduced you and have overcome you; Now that your feet are stuck in the mud, they desert you.”

All your wives and your children shall be led out to the Chaldeans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon; and this city shall be burned with fire.’

Then Zedekiah said to Jeremiah, ‘Do not let anyone else know of this conversation, or you will die. If the officials should hear that I have spoken with you, and they should come and say to you, “Just tell us what you said to the king; do not conceal it from us, or we will put you to death. What did the king say to you?” then you shall say to them, “I was presenting my plea to the king not to send me back to the house of Jonathan to die there.” ’ All the officials did come to Jeremiah and questioned him; and he answered them in the very words the king had commanded. So they stopped questioning him, for the conversation had not been overheard. And Jeremiah remained in the court of the guard until the day that Jerusalem was taken.

Mark 1.29-end
As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.

That evening, at sunset, they brought to him all who were sick or possessed with demons. And the whole city was gathered around the door. And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him.

In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. And Simon and his companions hunted for him. When they found him, they said to him, ‘Everyone is searching for you.’ He answered, ‘Let us go on to the neighbouring towns, so that I may proclaim the message there also; for that is what I came out to do.’ And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons.

A leper came to him begging him, and kneeling he said to him, ‘If you choose, you can make me clean.’ Moved with pity, Jesus stretched out his hand and touched him, and said to him, ‘I do choose. Be made clean!’ Immediately the leprosy left him, and he was made clean. After sternly warning him he sent him away at once, saying to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.’ But he went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer go into a town openly, but stayed out in the country; and people came to him from every quarter.

The Collect
Almighty God, who sent your Holy Spirit to be the life and light of your Church: open our hearts to the riches of your grace, that we may bring forth the fruit of the Spirit in love and joy and peace; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Wednesday, 21 August 2019

Psalm 119.57-80
You only are my portion, O Lord; I have promised to keep your words. I entreat you with all my heart, be merciful to me according to your promise. I have considered my ways and turned my feet back to your testimonies. I made haste and did not delay to keep your commandments.

Though the cords of the wicked entangle me, I do not forget your law. At midnight I will rise to give you thanks, because of your righteous judgements. I am a companion of all those who fear you, those who keep your commandments. The earth, O Lord, is full of your faithful love; instruct me in your statutes.

You have dealt graciously with your servant, according to your word, O Lord. O teach me true understanding and knowledge, for I have trusted in your commandments. Before I was afflicted I went astray, but now I keep your word. You are gracious and do good; O Lord, teach me your statutes.

The proud have smeared me with lies, but I will keep your commandments with my whole heart. Their heart has become gross with fat, but my delight is in your law.It is good for me that I have been afflicted, that I may learn your statutes. The law of your mouth is dearer to me than a hoard of gold and silver.

Your hands have made me and fashioned me; give me understanding, that I may learn your commandments. Those who fear you will be glad when they see me, because I have hoped in your word. I know, O Lord, that your judgements are right, and that in very faithfulness you caused me to be troubled. Let your faithful love be my comfort, according to your promise to your servant.

Let your tender mercies come to me, that I may live, for your law is my delight. Let the proud be put to shame, for they wrong me with lies; but I will meditate on your commandments. Let those who fear you turn to me, even those who know your testimonies. Let my heart be sound in your statutes, that I may not be put to shame.

Jeremiah 38.1-13
Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal son of Shelemiah, and Pashhur son of Malchiah heard the words that Jeremiah was saying to all the people, Thus says the Lord, Those who stay in this city shall die by the sword, by famine, and by pestilence; but those who go out to the Chaldeans shall live; they shall have their lives as a prize of war, and live. Thus says the Lord, This city shall surely be handed over to the army of the king of Babylon and be taken. Then the officials said to the king, ‘This man ought to be put to death, because he is discouraging the soldiers who are left in this city, and all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.’ King Zedekiah said, ‘Here he is; he is in your hands; for the king is powerless against you.’ So they took Jeremiah and threw him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. Now there was no water in the cistern, but only mud, and Jeremiah sank in the mud.

Ebed-melech the Ethiopian, a eunuch in the king’s house, heard that they had put Jeremiah into the cistern. The king happened to be sitting at the Benjamin Gate, So Ebed-melech left the king’s house and spoke to the king, ‘My lord king, these men have acted wickedly in all they did to the prophet Jeremiah by throwing him into the cistern to die there of hunger, for there is no bread left in the city.’ Then the king commanded Ebed-melech the Ethiopian, ‘Take three men with you from here, and pull the prophet Jeremiah up from the cistern before he dies.’ So Ebed-melech took the men with him and went to the house of the king, to a wardrobe of the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. Then Ebed-melech the Ethiopian said to Jeremiah, ‘Just put the rags and clothes between your armpits and the ropes.’ Jeremiah did so. Then they drew Jeremiah up by the ropes and pulled him out of the cistern. And Jeremiah remained in the court of the guard.

Mark 1.21-28
They went to Capernaum; and when the sabbath came, he entered the synagogue and taught. They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. Just then there was in their synagogue a man with an unclean spirit, and he cried out, ‘What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.’ But Jesus rebuked him, saying, ‘Be silent, and come out of him!’ And the unclean spirit, throwing him into convulsions and crying with a loud voice, came out of him. They were all amazed, and they kept on asking one another, ‘What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him.’ At once his fame began to spread throughout the surrounding region of Galilee.

The Collect
Gracious Father, revive your Church in our day, and make her holy, strong and faithful, for your glory’s sake in Jesus Christ our Lord. Amen.

Can't make it to church? Sunday, 18 August 2019

What an odd truth It Is that Jesus, ‘the prince of peace', is the source of conflict is for many just a little confusing. But being a believer means we live according to God’s word (written and living) and preach (and live) a Gospel of grace, mercy and forgiveness - to all people. We live as examples In our own lives and In our dealings with others (whoops!) for our King looks nothing like the powerful people in the world around us.

Being a believer means we do not rub out the hard lines between right and wrong in the mistaken belief that this Is kindness and mercy made real In the lives around us? It is not, it is condemnation and spiritual death to those we treat so wrongly.

To live like Jesus is to invite conflict from within the family, the wider group of friends and the society around us and even the Church (universal). The most obvious place of conflict is among those we spend time with and are closest to, and so the ‘family’ and the households within it are a logical place to focus the divisions and conflicts within.

Being a disciple is a commitment to ‘living differently’ not some flaky ‘pie In the sky’ promise of an eternity which escapes judgement. We have conned people for too long that Jesus is a ‘get out of hell free ticket’.

Now I know this won’t be popular because that’s how so many of us probably came to faith in the good old ‘turn or burn’ Christian evangelism methodology but what we need to be giving away Is the call to look and live and be like Jesus (and you know what happened to Him, don’t you?).

So you know what rain clouds look like, don’t you?

But what about the end times? Wars, rumours of wars, deceitful politicians and leaders, nationalism, the rise of selfish ambition In Individual, people groups, nations and the like.

Let’s not seek to escape the fires of hell but Instead welcome the fire of the Spirit

Let’s live as witness not as those waiting to receive the prize won for us by Jesus, the Christ’s, death on the cross. And stop living dodgy lives.

Speaking of ‘dodgy’, our Jeremiah passage sees God dealing with a bunch of dodgy prophets as then, and throughout the history of people’s dealings with God,  there were a bunch of influential people  with influence but little integrity, godly character and anointed leadership. They challenge wrong living (we call that sin) and seek to correct it. Like politicians (and some with dogcollars today) they preached security, prosperity and peace. They told the people, “Relax, all is well.” But of course it wasn’t!

This is, I fear a passage for today as some called to lead the people of God behave in a similar fashion. One of the big things about gods in the Old Testament is that they are ‘little gods’ who are tied to one place. But when YHWH, the God we serve, came on the scene those who took on the people who followed Him found that this God was powerful everywhere. Much as the words of psalm 139 tell us, there was nowhere that God wasn’t and nowhere that His power or influence was limited or restricted. As David proclaimed before Goliath and Solomon did again before the temple.- our God is everywhere!

The false teachers have created for themselves a small and ineffective god and preach from the ‘delusions of their own minds’. Many are as guilty today as the prophets were in Jehoiakim’s reign (609–598) in the way we mislead the people before us. Perhaps we think we are safe from God’s anger or perhaps have created our little god in honest attempts to win favour and bring people to God.
But be assured that without the consuming fire and brick-breaking word of God, everything we have is misleading, impotent and useless. So how does this passage help us with today’s other reading?

Turning to our  Hebrews (11.2. 9-12.2.) passage  as it continues to hold up the mirror of faith to help see if we have any breath in us. The examples of salvation, victory and winning through – all fuelled by faith and obedience – all draw us in to an understanding of God and the way relationship with Him works.

Being obedient to God’s call and keeping faith in God and His promises, even though the reality of them may not be seen in this life, is essential if we are to continue to run the race until we reach eternity with our one true and living God (Father, Son and Holy Spirit).

Unless we have a real relationship with God we will not have real revelation from Him, and this means that people will merely utter words from, “the delusions of their own minds!”

Is the promise faulty or our God fallible and flawed?

The writer of Hebrews tells us that this is all occurring in such a manner to ensure that it all comes together at the right time – and that time is the Coming of Jesus as the Christ (aka the second coming). So we persevere and 'keep the faith' and looking at the example of those who have gone before (that great cloud of witnesses) and distrusting and 'throwing off all that hinders' let us run the race of faith until the day dawns and the Christ returns.

Jeremiah 23.23-29
“Am I only a God nearby,” declares the Lord, “And not a God far away? Who can hide in secret places so that I cannot see them?” declares the Lord. “Do not I fill heaven and earth?” declares the Lord.

“I have heard what the prophets say who prophesy lies in my name. They say, ‘I had a dream! I had a dream!’ How long will this continue in the hearts of these lying prophets, who prophesy the delusions of their own minds? They think the dreams they tell one another will make my people forget my name, just as their ancestors forgot my name through Baal worship. Let the prophet who has a dream recount the dream, but let the one who has my word speak it faithfully. For what has straw to do with grain?” declares the Lord. “Is not my word like fire,” declares the Lord, “and like a hammer that breaks a rock in pieces?

Psalm 82
God presides in the great assembly; he renders judgment among the “gods”:
“How long will you defend the unjust and show partiality to the wicked?

Defend the weak and the fatherless; uphold the cause of the poor and the oppressed.
Rescue the weak and the needy; deliver them from the hand of the wicked.

 “The ‘gods’ know nothing, they understand nothing.
 They walk about in darkness; all the foundations of the earth are shaken.
“I said, ‘You are “gods”; you are all sons of the Most High.’ But you will die like mere mortals; you will fall like every other ruler.”

Rise up, O God, judge the earth, for all the nations are your inheritance.


Hebrews 11.29 - 12.2
By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.

By faith the walls of Jericho fell, after the army had marched around them for seven days.

By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.

And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect.

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

Luke 12.49-56
“I have come to bring fire on the earth, and how I wish it were already kindled! But I have a baptism to undergo, and what constraint I am under until it is completed! Do you think I came to bring peace on earth? No, I tell you, but division. From now on there will be five in one family divided against each other, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

He said to the crowd: “When you see a cloud rising in the west, immediately you say, ‘It’s going to rain,’ and it does. And when the south wind blows, you say, ‘It’s going to be hot,’ and it is. Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don’t know how to interpret this present time?

Post Communion Prayer
Holy Father, who gathered us here around the table of your Son to share this meal with the whole  household of God: in that new world where you reveal the fullness of your peace, gather people of every race and language to share in the eternal banquet of Jesus Christ our Lord. Amen.