Psalm 121
I lift up my eyes to the hills; from where is my help to come? My help comes from the Lord, the maker of heaven and earth. He will not suffer your foot to stumble; he who watches over you will not sleep. Behold, he who keeps watch over Israel shall neither slumber nor sleep.
The Lord himself watches over you; the Lord is your shade at your right hand, So that the sun shall not strike you by day, neither the moon by night. The Lord shall keep you from all evil; it is he who shall keep your soul. The Lord shall keep watch over your going out and your coming in, from this time forth for evermore.
Psalm 122
I was glad when they said to me, ‘Let us go to the house of the Lord.’ And now our feet are standing within your gates, O Jerusalem; Jerusalem, built as a city that is at unity in itself. Thither the tribes go up, the tribes of the Lord, as is decreed for Israel, to give thanks to the name of the Lord. For there are set the thrones of judgement, the thrones of the house of David.
O pray for the peace of Jerusalem: ‘May they prosper who love you. Peace be within your walls and tranquillity within your palaces.’ For my kindred and companions’ sake, I will pray that peace be with you. For the sake of the house of the Lord our God, I will seek to do you good.
Psalm 123
To you I lift up my eyes, to you that are enthroned in the heavens. As the eyes of servants look to the hand of their master, or the eyes of a maid to the hand of her mistress, So our eyes wait upon the Lord our God, until he have mercy upon us.
Have mercy upon us, O Lord, have mercy upon us, for we have had more than enough of contempt. Our soul has had more than enough of the scorn of the arrogant, and of the contempt of the proud.
Malachi 1.1, 6-end
An oracle. The word of the Lord to Israel by Malachi.
A son honours his father, and servants their master. If then I am a father, where is the honour due to me? And if I am a master, where is the respect due to me? says the Lord of hosts to you, O priests, who despise my name. You say, ‘How have we despised your name?’
By offering polluted food on my altar. And you say, ‘How have we polluted it?’ By thinking that the Lord’s table may be despised. When you offer blind animals in sacrifice, is that not wrong? And when you offer those that are lame or sick, is that not wrong? Try presenting that to your governor; will he be pleased with you or show you favour? says the Lord of hosts. And now implore the favour of God, that he may be gracious to us. The fault is yours. Will he show favour to any of you? says the Lord of hosts. O that someone among you would shut the temple doors, so that you would not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hands. For from the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the Lord of hosts. But you profane it when you say that the Lord’s table is polluted, and the food for it may be despised. ‘What a weariness this is’, you say, and you sniff at me, says the Lord of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord. Cursed be the cheat who has a male in the flock and vows to give it, and yet sacrifices to the Lord what is blemished; for I am a great King, says the Lord of hosts, and my name is reverenced among the nations.
Matthew 19.1-12
When Jesus had finished saying these things, he left Galilee and went to the region of Judea beyond the Jordan. Large crowds followed him, and he cured them there.
Some Pharisees came to him, and to test him they asked, ‘Is it lawful for a man to divorce his wife for any cause?’ He answered, ‘Have you not read that the one who made them at the beginning “made them male and female”, and said, “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh”? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.’ They said to him, ‘Why then did Moses command us to give a certificate of dismissal and to divorce her?’ He said to them, ‘It was because you were so hard-hearted that Moses allowed you to divorce your wives, but at the beginning it was not so. And I say to you, whoever divorces his wife, except for unchastity, and marries another commits adultery.’
His disciples said to him, ‘If such is the case of a man with his wife, it is better not to marry.’ But he said to them, ‘Not everyone can accept this teaching, but only those to whom it is given. For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let anyone accept this who can.’
The Collect
God our redeemer,
who prepared the Blessed Virgin Mary to be the mother of your Son: grant that, as she looked for his coming as our saviour, so we may be ready to greet him when he comes again as our judge; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Monday, 21 December 2015
Sunday, 20 December 2015
Can't make it to church? 20 December 2015
Advent four and we've reached the last step in our Bible trail to Christmas with Mary as the focus. One of the true heroes of the faith, lauded by some and ignored by others and yet she is most definitely someone quite special indeed. as the fourth candle is lit we pray:
God our Father, the angel Gabriel told the virgin Mary
That she was to be the mother of your Son.
Though Mary was afraid, she responded to your call with joy.
Help us, whom you call to serve you, to share like her in your great work of bringing to our world your love and healing.
We ask this through Jesus Christ, the light who is coming into the world.
Though Mary was afraid, she responded to your call with joy.
Help us, whom you call to serve you, to share like her in your great work of bringing to our world your love and healing.
We ask this through Jesus Christ, the light who is coming into the world.
Blessed be God for ever.
So what is it all about this morning? The simple answer is the promise of God that He will send His solution to all the world's problems - Jesus - and that the means of His coming will be more than a little out of the ordinary.
Jesus is the one prophesied about in Micah - the promised son who is to be a steadfast shepherd of the flock. He is, in effect, the one true and final sacrifice which has come into the world - which accounts for the problems some have with the Hebrews passage! The reality is that in Jesus the need for ritual and sacrifice was coming to an end and in its place there was going to be relationship instead. Sacrifices, needing to be repeated every year were not perfect, if they were then there would only be need of such a thing once - but in Jesus we see an atonement (a reconciliation) which needs occur but once for ALL creation. Simple when we look at it like that, isn't it?
And how will this gift to the world come about?
By the simple yes of a young woman, Mary, who accepts the role of 'god bearer' (theotokos) even though her 'Yes' could be the path to disgrace and even death. When she accepted the commission for the angel she had nothing other than 'Yes' - how would we fare in her place?
By the simple yes of a young woman, Mary, who accepts the role of 'god bearer' (theotokos) even though her 'Yes' could be the path to disgrace and even death. When she accepted the commission for the angel she had nothing other than 'Yes' - how would we fare in her place?
This what makes the Gospel so good today as we encounter two women at opposite ends of fertility who both experience miraculous goings on it the baby department and we have in this the first encounter of he who is to be John the Baptist and Jesus, the Christ. We have a desperate nation in Micah who are told that their consolation will come and the recognition that this is to be found in one who will the the once and for all perfect sacrifice. So today, wherever you find yourself, regardless of what it is, listen to God as He says that He has plans to rescue you for the isolation and oppression and replace them with steadfastness and a joy which comes through the Spirit of the Living, once and for all time sacrifice, Jesus.
And so we begin our reflection and prayer using the words of the Collect:
God our redeemer
who prepared the Blessed Virgin Mary to be the mother of your Son:
grant that, as she looked for his coming as our Saviour,
so we may be ready to greet him when he comes again as our judge;
who is alive and reigns with you,in the unity of the Holy Spirit,
one God, now and for ever. Amen
grant that, as she looked for his coming as our Saviour,
so we may be ready to greet him when he comes again as our judge;
who is alive and reigns with you,in the unity of the Holy Spirit,
one God, now and for ever. Amen
 |
| one couldn't - one shouldn't - God did! |
Micah 5.2-5a
The Lord says,
“Bethlehem Ephrathah, you might not be an important town in the nation of Judah. But out of you will come for me a ruler over Israel. His family line goes back to the early years of your nation. It goes all the way back to days of long ago.”
The Lord will hand over his people to their enemies. That will last until the pregnant woman bears her promised son. Then the rest of his relatives in Judah will return to their land. That promised son will stand firm and be a shepherd for his flock. The Lord will give him the strength to do it. The Lord his God will give him the authority to rule. His people will live safely. His greatness will reach from one end of the earth to the other. And he will be our peace…
Hebrews 10.5-10
So when Christ came into the world, he said,
“You didn’t want sacrifices and offerings. Instead, you prepared a body for me. You weren’t pleased with burnt offerings and sin offerings."
Then I said, ‘Here I am. It is written about me in the book. I have come to do what you want, my God.’ ”
First Christ said, “You didn’t want sacrifices and offerings. You didn’t want burnt offerings and sin offerings. You weren’t pleased with them.” He said this even though they were offered in keeping with the law.
Then he said, “Here I am. I have come to do what you want.” He did away with the shadow of the good things that were coming. He did it to put in place the good things themselves. We have been made holy by what God wanted. We have been made holy because Jesus Christ offered his body once and for all time.
Luke 1.39-55
At that time Mary got ready and hurried to a town in Judea’s hill country. There she entered Zechariah’s home and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby inside her jumped. And Elizabeth was filled with the Holy Spirit. In a loud voice she called out,
“God has blessed you more than other women. And blessed is the child you will have! But why is God so kind to me? Why has the mother of my Lord come to me? As soon as I heard the sound of your voice, the baby inside me jumped for joy. You are a woman God has blessed. You have believed that the Lord would keep his promises to you!”
Mary said,
“My soul gives glory to the Lord. My spirit delights in God my Saviour. He has taken note of me even though I am not considered important. From now on all people will call me blessed.
The Mighty One has done great things for me. His name is holy.
He shows his mercy to those who have respect for him, from parent to child down through the years.
He has done mighty things with his powerful arm.
He has scattered those who are proud in their deepest thoughts.
He has brought down rulers from their thrones. But he has lifted up people who are not considered important.
He has filled with good things those who are hungry. But he has sent away empty those who are rich.
He has helped the people of Israel, who serve him.
He has always remembered to be kind to Abraham and his children down through the years.
He has done it just as he promised to our people of long ago.”
Post Communion Prayer
Heavenly Father,
who chose the Blessed Virgin Mary to be the mother of the promised saviour: fill us your servants with your grace, that in all things we may embrace your holy will and with her rejoice in your salvation; through Jesus Christ our Lord. Amen.
who chose the Blessed Virgin Mary to be the mother of the promised saviour: fill us your servants with your grace, that in all things we may embrace your holy will and with her rejoice in your salvation; through Jesus Christ our Lord. Amen.
Saturday, 19 December 2015
Morning Prayer - 19 December 2015
Psalm 144
Blessed be the Lord my rock, who teaches my hands for war and my fingers for battle; My steadfast help and my fortress, my stronghold and my deliverer, my shield in whom I trust, who subdues the peoples under me.
O Lord, what are mortals that you should consider them; mere human beings, that you should take thought for them? They are like a breath of wind; their days pass away like a shadow.
Bow your heavens, O Lord, and come down; touch the mountains and they shall smoke.
Cast down your lightnings and scatter them; shoot out your arrows and let thunder roar.
Reach down your hand from on high; deliver me and take me out of the great waters, from the hand of foreign enemies, Whose mouth speaks wickedness and their right hand is the hand of falsehood.
O God, I will sing to you a new song; I will play to you on a ten-stringed harp, You that give salvation to kings and have delivered David your servant. Save me from the peril of the sword and deliver me from the hand of foreign enemies, Whose mouth speaks wickedness and whose right hand is the hand of falsehood; So that our sons in their youth may be like well-nurtured plants, and our daughters like pillars carved for the corners of the temple; Our barns be filled with all manner of store; our flocks bearing thousands, and ten thousands in our fields; Our cattle be heavy with young: may there be no miscarriage or untimely birth, no cry of distress in our streets.
Happy are the people whose blessing this is.
Happy are the people who have the Lord for their God.
Psalm 146
Alleluia.
Praise the Lord, O my soul: while I live will I praise the Lord; as long as I have any being,
I will sing praises to my God.
Put not your trust in princes, nor in any human power, for there is no help in them. When their breath goes forth, they return to the earth; on that day all their thoughts perish. Happy are those who have the God of Jacob for their help, whose hope is in the Lord their God; Who made heaven and earth, the sea and all that is in them; who keeps his promise for ever; Who gives justice to those that suffer wrong and bread to those who hunger.
The Lord looses those that are bound; the Lord opens the eyes of the blind;
The Lord lifts up those who are bowed down; the Lord loves the righteous;
The Lord watches over the stranger in the land; he upholds the orphan and widow; but the way of the wicked he turns upside down.
The Lord shall reign for ever, your God, O Zion, throughout all generations.
Alleluia.
Zephaniah 3.14-end
Sing aloud, O daughter Zion; shout, O Israel!
Rejoice and exult with all your heart, O daughter Jerusalem!
The Lord has taken away the judgements against you, he has turned away your enemies. The king of Israel, the Lord, is in your midst; you shall fear disaster no more. On that day it shall be said to Jerusalem: Do not fear, O Zion; do not let your hands grow weak. The Lord, your God, is in your midst, a warrior who gives victory; he will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing as on a day of festival. I will remove disaster from you, so that you will not bear reproach for it. I will deal with all your oppressors at that time. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. At that time I will bring you home, at the time when I gather you; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes, says the Lord.
Matthew 18.21-end
Then Peter came and said to him, ‘Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?’ Jesus said to him, ‘Not seven times, but, I tell you, seventy-seven times.
‘For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he began the reckoning, one who owed him ten thousand talents was brought to him; and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. So the slave fell on his knees before him, saying, “Have patience with me, and I will pay you everything.” And out of pity for him, the lord of that slave released him and forgave him the debt. But that same slave, as he went out, came upon one of his fellow-slaves who owed him a hundred denarii; and seizing him by the throat, he said, “Pay what you owe.” Then his fellow-slave fell down and pleaded with him, “Have patience with me, and I will pay you.” But he refused; then he went and threw him into prison until he should pay the debt. When his fellow-slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, “You wicked slave! I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow-slave, as I had mercy on you?” And in anger his lord handed him over to be tortured until he should pay his entire debt. So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.’
The Collect
O Lord Jesus Christ, who at your first coming sent your messenger to prepare your way before you: grant that the ministers and stewards of your mysteries may likewise so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world we may be found an acceptable people in your sight; for you are alive and reign with the Father in the unity of the Holy Spirit, one God, now and for ever. Amen.
Blessed be the Lord my rock, who teaches my hands for war and my fingers for battle; My steadfast help and my fortress, my stronghold and my deliverer, my shield in whom I trust, who subdues the peoples under me.
O Lord, what are mortals that you should consider them; mere human beings, that you should take thought for them? They are like a breath of wind; their days pass away like a shadow.
Bow your heavens, O Lord, and come down; touch the mountains and they shall smoke.
Cast down your lightnings and scatter them; shoot out your arrows and let thunder roar.
Reach down your hand from on high; deliver me and take me out of the great waters, from the hand of foreign enemies, Whose mouth speaks wickedness and their right hand is the hand of falsehood.
O God, I will sing to you a new song; I will play to you on a ten-stringed harp, You that give salvation to kings and have delivered David your servant. Save me from the peril of the sword and deliver me from the hand of foreign enemies, Whose mouth speaks wickedness and whose right hand is the hand of falsehood; So that our sons in their youth may be like well-nurtured plants, and our daughters like pillars carved for the corners of the temple; Our barns be filled with all manner of store; our flocks bearing thousands, and ten thousands in our fields; Our cattle be heavy with young: may there be no miscarriage or untimely birth, no cry of distress in our streets.
Happy are the people whose blessing this is.
Happy are the people who have the Lord for their God.
Psalm 146
Alleluia.
Praise the Lord, O my soul: while I live will I praise the Lord; as long as I have any being,
I will sing praises to my God.
Put not your trust in princes, nor in any human power, for there is no help in them. When their breath goes forth, they return to the earth; on that day all their thoughts perish. Happy are those who have the God of Jacob for their help, whose hope is in the Lord their God; Who made heaven and earth, the sea and all that is in them; who keeps his promise for ever; Who gives justice to those that suffer wrong and bread to those who hunger.
The Lord looses those that are bound; the Lord opens the eyes of the blind;
The Lord lifts up those who are bowed down; the Lord loves the righteous;
The Lord watches over the stranger in the land; he upholds the orphan and widow; but the way of the wicked he turns upside down.
The Lord shall reign for ever, your God, O Zion, throughout all generations.
Alleluia.
Zephaniah 3.14-end
Sing aloud, O daughter Zion; shout, O Israel!
Rejoice and exult with all your heart, O daughter Jerusalem!
The Lord has taken away the judgements against you, he has turned away your enemies. The king of Israel, the Lord, is in your midst; you shall fear disaster no more. On that day it shall be said to Jerusalem: Do not fear, O Zion; do not let your hands grow weak. The Lord, your God, is in your midst, a warrior who gives victory; he will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing as on a day of festival. I will remove disaster from you, so that you will not bear reproach for it. I will deal with all your oppressors at that time. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. At that time I will bring you home, at the time when I gather you; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes, says the Lord.
Matthew 18.21-end
Then Peter came and said to him, ‘Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?’ Jesus said to him, ‘Not seven times, but, I tell you, seventy-seven times.
‘For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he began the reckoning, one who owed him ten thousand talents was brought to him; and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. So the slave fell on his knees before him, saying, “Have patience with me, and I will pay you everything.” And out of pity for him, the lord of that slave released him and forgave him the debt. But that same slave, as he went out, came upon one of his fellow-slaves who owed him a hundred denarii; and seizing him by the throat, he said, “Pay what you owe.” Then his fellow-slave fell down and pleaded with him, “Have patience with me, and I will pay you.” But he refused; then he went and threw him into prison until he should pay the debt. When his fellow-slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, “You wicked slave! I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow-slave, as I had mercy on you?” And in anger his lord handed him over to be tortured until he should pay his entire debt. So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.’
The Collect
O Lord Jesus Christ, who at your first coming sent your messenger to prepare your way before you: grant that the ministers and stewards of your mysteries may likewise so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world we may be found an acceptable people in your sight; for you are alive and reign with the Father in the unity of the Holy Spirit, one God, now and for ever. Amen.
Friday, 18 December 2015
Morning Prayer - 18 December 2015
Psalm 77
I cry aloud to God; I cry aloud to God and he will hear me.
In the day of my trouble I have sought the Lord; by night my hand is stretched out and does not tire; my soul refuses comfort. I think upon God and I groan; I ponder, and my spirit faints. You will not let my eyelids close; I am so troubled that I cannot speak. I consider the days of old; I remember the years long past; I commune with my heart in the night; my spirit searches for understanding.
Will the Lord cast us off for ever?
Will he no more show us his favour?
Has his loving mercy clean gone for ever?
Has his promise come to an end for evermore?
Has God forgotten to be gracious?
Has he shut up his compassion in displeasure?
And I said, ‘My grief is this: that the right hand of the Most High has lost its strength.’ I will remember the works of the Lord and call to mind your wonders of old time. I will meditate on all your works and ponder your mighty deeds.
Your way, O God, is holy; who is so great a god as our God?
You are the God who worked wonders and declared your power among the peoples. With a mighty arm you redeemed your people, the children of Jacob and Joseph.
The waters saw you, O God; the waters saw you and were afraid; the depths also were troubled.
The clouds poured out water; the skies thundered; your arrows flashed on every side;
The voice of your thunder was in the whirlwind; our lightnings lit up the ground; the earth trembled and shook. Your way was in the sea, and your paths in the great waters, but your footsteps were not known. You led your people like sheep by the hand of Moses and Aaron.
Psalm 98
Sing to the Lord a new song, for he has done marvellous things. His own right hand and his holy arm have won for him the victory. The Lord has made known his salvation; his deliverance has he openly shown in the sight of the nations. He has remembered his mercy and faithfulness towards the house of Israel, and all the ends of the earth have seen the salvation of our God.
Sound praises to the Lord, all the earth; break into singing and make music. Make music to the Lord with the lyre, with the lyre and the voice of melody. With trumpets and the sound of the horn sound praises before the Lord, the King.
Let the sea thunder and all that fills it, the world and all that dwell upon it.
Let the rivers clap their hands and let the hills ring out together before the Lord, for he comes to judge the earth. In righteousness shall he judge the world and the peoples with equity.
Zephaniah 3.1-13
Ah, soiled, defiled, oppressing city! It has listened to no voice; it has accepted no correction. It has not trusted in the Lord; it has not drawn near to its God.
The officials within it are roaring lions; its judges are evening wolves that leave nothing until the morning. Its prophets are reckless, faithless persons; its priests have profaned what is sacred, they have done violence to the law. The Lord within it is righteous; he does no wrong. Every morning he renders his judgement, each dawn without fail; but the unjust knows no shame.
I have cut off nations; their battlements are in ruins; I have laid waste their streets so that no one walks in them; their cities have been made desolate, without people, without inhabitants. I said, ‘Surely the city will fear me, it will accept correction; it will not lose sight of all that I have brought upon it.’ But they were the more eager to make all their deeds corrupt.
Therefore wait for me, says the Lord for the day when I arise as a witness. For my decision is to gather nations, to assemble kingdoms, to pour out upon them my indignation, all the heat of my anger; for in the fire of my passion all the earth shall be consumed.
At that time I will change the speech of the peoples to a pure speech, that all of them may call on the name of the Lord and serve him with one accord. From beyond the rivers of Ethiopia my suppliants, my scattered ones, shall bring my offering.
On that day you shall not be put to sham because of all the deeds by which you have rebelled against me; for then I will remove from your midst your proudly exultant ones, and you shall no longer be haughty in my holy mountain. For I will leave in the midst of you a people humble and lowly. They shall seek refuge in the name of the Lord - the remnant of Israel; they shall do no wrong and utter no lies, nor shall a deceitful tongue be found in their mouths. Then they will pasture and lie down, and no one shall make them afraid.
Matthew 18.1-20
At that time the disciples came to Jesus and asked, ‘Who is the greatest in the kingdom of heaven?’ He called a child, whom he put among them, and said, ‘Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me.
‘If any of you put a stumbling-block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea. Woe to the world because of stumbling-blocks! Occasions for stumbling are bound to come, but woe to the one by whom the stumbling-block comes!
‘If your hand or your foot causes you to stumble, cut it off and throw it away; it is better for you to enter life maimed or lame than to have two hands or two feet and to be thrown into the eternal fire. And if your eye causes you to stumble, tear it out and throw it away; it is better for you to enter life with one eye than to have two eyes and to be thrown into the hell of fire.
‘Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven. What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of your Father in heaven that one of these little ones should be lost.
‘If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax-collector. Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among them.’
The Collect
O Lord Jesus Christ, who at your first coming sent your messenger to prepare your way before you: grant that the ministers and stewards of your mysteries may likewise so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world we may be found an acceptable people in your sight; for you are alive and reign with the Father in the unity of the Holy Spirit, one God, now and for ever. Amen.
I cry aloud to God; I cry aloud to God and he will hear me.
In the day of my trouble I have sought the Lord; by night my hand is stretched out and does not tire; my soul refuses comfort. I think upon God and I groan; I ponder, and my spirit faints. You will not let my eyelids close; I am so troubled that I cannot speak. I consider the days of old; I remember the years long past; I commune with my heart in the night; my spirit searches for understanding.
Will the Lord cast us off for ever?
Will he no more show us his favour?
Has his loving mercy clean gone for ever?
Has his promise come to an end for evermore?
Has God forgotten to be gracious?
Has he shut up his compassion in displeasure?
And I said, ‘My grief is this: that the right hand of the Most High has lost its strength.’ I will remember the works of the Lord and call to mind your wonders of old time. I will meditate on all your works and ponder your mighty deeds.
Your way, O God, is holy; who is so great a god as our God?
You are the God who worked wonders and declared your power among the peoples. With a mighty arm you redeemed your people, the children of Jacob and Joseph.
The waters saw you, O God; the waters saw you and were afraid; the depths also were troubled.
The clouds poured out water; the skies thundered; your arrows flashed on every side;
The voice of your thunder was in the whirlwind; our lightnings lit up the ground; the earth trembled and shook. Your way was in the sea, and your paths in the great waters, but your footsteps were not known. You led your people like sheep by the hand of Moses and Aaron.
Psalm 98
Sing to the Lord a new song, for he has done marvellous things. His own right hand and his holy arm have won for him the victory. The Lord has made known his salvation; his deliverance has he openly shown in the sight of the nations. He has remembered his mercy and faithfulness towards the house of Israel, and all the ends of the earth have seen the salvation of our God.
Sound praises to the Lord, all the earth; break into singing and make music. Make music to the Lord with the lyre, with the lyre and the voice of melody. With trumpets and the sound of the horn sound praises before the Lord, the King.
Let the sea thunder and all that fills it, the world and all that dwell upon it.
Let the rivers clap their hands and let the hills ring out together before the Lord, for he comes to judge the earth. In righteousness shall he judge the world and the peoples with equity.
Zephaniah 3.1-13
Ah, soiled, defiled, oppressing city! It has listened to no voice; it has accepted no correction. It has not trusted in the Lord; it has not drawn near to its God.
The officials within it are roaring lions; its judges are evening wolves that leave nothing until the morning. Its prophets are reckless, faithless persons; its priests have profaned what is sacred, they have done violence to the law. The Lord within it is righteous; he does no wrong. Every morning he renders his judgement, each dawn without fail; but the unjust knows no shame.
I have cut off nations; their battlements are in ruins; I have laid waste their streets so that no one walks in them; their cities have been made desolate, without people, without inhabitants. I said, ‘Surely the city will fear me, it will accept correction; it will not lose sight of all that I have brought upon it.’ But they were the more eager to make all their deeds corrupt.
Therefore wait for me, says the Lord for the day when I arise as a witness. For my decision is to gather nations, to assemble kingdoms, to pour out upon them my indignation, all the heat of my anger; for in the fire of my passion all the earth shall be consumed.
At that time I will change the speech of the peoples to a pure speech, that all of them may call on the name of the Lord and serve him with one accord. From beyond the rivers of Ethiopia my suppliants, my scattered ones, shall bring my offering.
On that day you shall not be put to sham because of all the deeds by which you have rebelled against me; for then I will remove from your midst your proudly exultant ones, and you shall no longer be haughty in my holy mountain. For I will leave in the midst of you a people humble and lowly. They shall seek refuge in the name of the Lord - the remnant of Israel; they shall do no wrong and utter no lies, nor shall a deceitful tongue be found in their mouths. Then they will pasture and lie down, and no one shall make them afraid.
Matthew 18.1-20
At that time the disciples came to Jesus and asked, ‘Who is the greatest in the kingdom of heaven?’ He called a child, whom he put among them, and said, ‘Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me.
‘If any of you put a stumbling-block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea. Woe to the world because of stumbling-blocks! Occasions for stumbling are bound to come, but woe to the one by whom the stumbling-block comes!
‘If your hand or your foot causes you to stumble, cut it off and throw it away; it is better for you to enter life maimed or lame than to have two hands or two feet and to be thrown into the eternal fire. And if your eye causes you to stumble, tear it out and throw it away; it is better for you to enter life with one eye than to have two eyes and to be thrown into the hell of fire.
‘Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven. What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of your Father in heaven that one of these little ones should be lost.
‘If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax-collector. Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among them.’
The Collect
O Lord Jesus Christ, who at your first coming sent your messenger to prepare your way before you: grant that the ministers and stewards of your mysteries may likewise so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world we may be found an acceptable people in your sight; for you are alive and reign with the Father in the unity of the Holy Spirit, one God, now and for ever. Amen.
Church: It's all about sound management skills!
Or is it?
There I was discussing a situation facing a group of churches with a colleague who told me of the different family members in their patch. Starting at the top (according to my companion's rating that is) we had:
+ The 'comfortable' church: one of those picturesque places with the lytchgate, the nicely kept graveyard and the financially comfortable members. Adored by the diocese as a 'good giver' and desired by the wedding couples as a suitable backdrop for their big day, this was the jewel in the crown that was the parish.
+ The 'Mother' church - representing Christian witness in the area since Christianity first hit our shores this was the church building from which all others in the area owed their existence. Wonderfully ancient building containing almost equally ancient members and an astounding inability to raise enough to pay their parish share and yet manage to pay it thanks to monies saved and invested 'back in the day' when it was standing room only!
+ The 'Zombie' church - as pretty as the comfortable church and almost as old as the 'Mother' this place boasted a congregation of six (if all them turned up at the same time and an inability to pay what was needed, for income inversely matched the average age of the congregation!
+ The 'Estate' church - boasting a stable attendance with a moderately young congregation and a much reduced ability to raise income. Not surprising when you consider the profile of the people coming in terms of income. Few had jobs and yet here growth and engagement was to be found.
+ The 'Mission' church - built to serve a community who had long since moved away, this once community church had become very much a gathered church and the numbers were small and decreasing.
+ The 'rural' church - picturesque and historic to the extent that it was a real treasure and something all in the community agreed valued and loved. Sadly though, this love affair had no influence on attendance or income and it was now open on a monthly basis to cater for the handful who faithfully came when the doors were unlocked and the bell rung!
Nothing remarkable thus far, I am sure that many reading this will recognise one or more of the churches described here. Many might have suspected, and some will understand, that some in the diocesan organisation were looking to get rid of some of the buildings to save the endless outlays on maintenance and upkeep. The demise of a time which saw 'a priest in every parish' meant that now, where there was once five clergy there were now but two and 'sound management principles' and good ecclesial practice indicated that the key was to develop a 'Minster' model whereby the 'mother' became the place everyone else retreated in to.
Sorry, did I say, "Retreat?" No what I meant (if there are any bishops reading this) was establish Church (meaning the universal collective of living stones) in the oldest building as a means of 'taking the parish forward' by reliving the past and removing some of the distractions and dissipation that was to be found across the parish. "This," a bishop's staff member told me, "Is the 'consolidation' that sound business practice demands when a weakening customer base and diminishing finances become an organisational reality."
I recall that the ILO 'Introduction to Work Study' there were two 'must remember' elements:
1. Other that in the case of a 'sole trader, one-man' business the work of balancing the use
of one resource against another is the job of the manager.
If the manager fails to do what is necessary, then the whole enterprise will fall.
2. Any organisation consists of four 'resources':
i. Land and buildings - Buildings portfolios, their maintenance and upkeep
ii. Material - in this context this is the means to make the desired product
iii. People - to create, market and support the customer base (i.e. communicants and community
iv. Plant - in this case the organ, sound equipment, audio visual, heating. light, offices, etc.
Now what we are seeing here is nothing more than good business practice. Look at the five churches my colleague spoke of. If we were to regard them using the criteria of resource, customer base and balance sheets then it it obvious that the rural church needs to be closed as it is presents a low yield (in terms of 'customers' and income) and a high outlay (in terms of staffing and running costs).
The same is true in the Zombie church, another high outlay and low income and attendance entity that needs to be closed as soon as possible.
Of course, we wouldn't leave the people who went to those churches as orphans, because we are providing services for them in the Mother church so all they need to do is get themselves from where they live - and it might come as no surprise to hear that both these churches were in a rural setting which means that unless private transport is essential - and nothing will have changed. Church will continue with nary a blip!
One of the series of lectures on downsizing and contraction as means of organisational survival I had to attend during my management days talked of the fact that should a company remove itself from a community, the likelihood of return under the same branding was minimal. Not only that but, if the product was something valued, the closing of a branch was seen as an act against the people and the global product recognition and approval declined such that in other places customer base transferred to a competitor. But hey, we are Church and that means we are happy to see people leave us for another Christian denomination or grouping. We just want to see Church flourish and at the end of the day aren't bothered where people go as long as they go, right?
And of course, that's a load of tosh for we care deeply about numbers in terms of money, attendance, market share and the like. I can prove this because when asked how our church was doing I replied that the people were growing, we were seeing vocations and things were generally very positive. "Oh that's great," said the bishop, "But I meant in terms of numbers!' Says it all, doesn't it? And things will get no better as we find senior staff engaging in SWOT, costflow analysis. It will see us consider the use of 'sessional' clergy (and if a 0.3 post isn't that already, tell me what it is!) and the 'contracting out' of services in one direction and the increase of multiple beneficed entities (seen one this week for a ten church vacancy - which my lectures would have listed as little more than 'nominalism').
Here's a little homework for you and you church councils and congregations: Management theory and practice are great, but where is the Gospel in all this? Where will the 'can't pay - can't have' policy some diocesan staff bleat on about take us?)
The next to come under the hammer will probably be the mission church,after all the customer base has moved away and so better to start drawing up plans to bring them back in to the Minister now so that we can go forward from a position of strength. Now I don't know what those who run things read but as I understand it, once the troops have retreated into a central base, the nest thing is that they either fight to the death or are withdrawn by a friendly Chinook out of there.
The comfortable church remains comfortable and since the weddings and the well-off keep the money coming it the Archdeacon and the diocesan staff with all nod fondly towards them and thank God for their successes. Mind you, like many churches whose attendance is static and their parish share is paid, no one looks at the missional element regarding that place do they?
And of the Mother church, a place filled with the dwindling numbers (attendance and income) and increasing age of the congregation. Will we see them active and engaged? Will they be pleased at the increase caused by the closures elsewhere - which to be brutally honest won't happen - of course they won't! I rarely see a welcome for the intruders from the other places, even when the fact that the daughters have returned is satisfying to them.
Those in the closed churches will merely fade into the distance that separates their communities from the town centre Minister - the final nail in the coffin of our rural communities will have been banged home and the opportunity for the Gospel will be effectively gone forever where the C of E is concerned.
But at least the management models will be sound, won't they?
*International Labour Organisation - Introduction to Work Study, second edition 1969
There I was discussing a situation facing a group of churches with a colleague who told me of the different family members in their patch. Starting at the top (according to my companion's rating that is) we had:
+ The 'comfortable' church: one of those picturesque places with the lytchgate, the nicely kept graveyard and the financially comfortable members. Adored by the diocese as a 'good giver' and desired by the wedding couples as a suitable backdrop for their big day, this was the jewel in the crown that was the parish.
+ The 'Mother' church - representing Christian witness in the area since Christianity first hit our shores this was the church building from which all others in the area owed their existence. Wonderfully ancient building containing almost equally ancient members and an astounding inability to raise enough to pay their parish share and yet manage to pay it thanks to monies saved and invested 'back in the day' when it was standing room only!
+ The 'Zombie' church - as pretty as the comfortable church and almost as old as the 'Mother' this place boasted a congregation of six (if all them turned up at the same time and an inability to pay what was needed, for income inversely matched the average age of the congregation!
+ The 'Estate' church - boasting a stable attendance with a moderately young congregation and a much reduced ability to raise income. Not surprising when you consider the profile of the people coming in terms of income. Few had jobs and yet here growth and engagement was to be found.
+ The 'Mission' church - built to serve a community who had long since moved away, this once community church had become very much a gathered church and the numbers were small and decreasing.
+ The 'rural' church - picturesque and historic to the extent that it was a real treasure and something all in the community agreed valued and loved. Sadly though, this love affair had no influence on attendance or income and it was now open on a monthly basis to cater for the handful who faithfully came when the doors were unlocked and the bell rung!
Nothing remarkable thus far, I am sure that many reading this will recognise one or more of the churches described here. Many might have suspected, and some will understand, that some in the diocesan organisation were looking to get rid of some of the buildings to save the endless outlays on maintenance and upkeep. The demise of a time which saw 'a priest in every parish' meant that now, where there was once five clergy there were now but two and 'sound management principles' and good ecclesial practice indicated that the key was to develop a 'Minster' model whereby the 'mother' became the place everyone else retreated in to.
Sorry, did I say, "Retreat?" No what I meant (if there are any bishops reading this) was establish Church (meaning the universal collective of living stones) in the oldest building as a means of 'taking the parish forward' by reliving the past and removing some of the distractions and dissipation that was to be found across the parish. "This," a bishop's staff member told me, "Is the 'consolidation' that sound business practice demands when a weakening customer base and diminishing finances become an organisational reality."
I recall that the ILO 'Introduction to Work Study' there were two 'must remember' elements:
1. Other that in the case of a 'sole trader, one-man' business the work of balancing the use
of one resource against another is the job of the manager.
If the manager fails to do what is necessary, then the whole enterprise will fall.
2. Any organisation consists of four 'resources':
i. Land and buildings - Buildings portfolios, their maintenance and upkeep
ii. Material - in this context this is the means to make the desired product
iii. People - to create, market and support the customer base (i.e. communicants and community
iv. Plant - in this case the organ, sound equipment, audio visual, heating. light, offices, etc.
Now what we are seeing here is nothing more than good business practice. Look at the five churches my colleague spoke of. If we were to regard them using the criteria of resource, customer base and balance sheets then it it obvious that the rural church needs to be closed as it is presents a low yield (in terms of 'customers' and income) and a high outlay (in terms of staffing and running costs).
The same is true in the Zombie church, another high outlay and low income and attendance entity that needs to be closed as soon as possible.
Of course, we wouldn't leave the people who went to those churches as orphans, because we are providing services for them in the Mother church so all they need to do is get themselves from where they live - and it might come as no surprise to hear that both these churches were in a rural setting which means that unless private transport is essential - and nothing will have changed. Church will continue with nary a blip!
One of the series of lectures on downsizing and contraction as means of organisational survival I had to attend during my management days talked of the fact that should a company remove itself from a community, the likelihood of return under the same branding was minimal. Not only that but, if the product was something valued, the closing of a branch was seen as an act against the people and the global product recognition and approval declined such that in other places customer base transferred to a competitor. But hey, we are Church and that means we are happy to see people leave us for another Christian denomination or grouping. We just want to see Church flourish and at the end of the day aren't bothered where people go as long as they go, right?
And of course, that's a load of tosh for we care deeply about numbers in terms of money, attendance, market share and the like. I can prove this because when asked how our church was doing I replied that the people were growing, we were seeing vocations and things were generally very positive. "Oh that's great," said the bishop, "But I meant in terms of numbers!' Says it all, doesn't it? And things will get no better as we find senior staff engaging in SWOT, costflow analysis. It will see us consider the use of 'sessional' clergy (and if a 0.3 post isn't that already, tell me what it is!) and the 'contracting out' of services in one direction and the increase of multiple beneficed entities (seen one this week for a ten church vacancy - which my lectures would have listed as little more than 'nominalism').
Here's a little homework for you and you church councils and congregations: Management theory and practice are great, but where is the Gospel in all this? Where will the 'can't pay - can't have' policy some diocesan staff bleat on about take us?)
The next to come under the hammer will probably be the mission church,after all the customer base has moved away and so better to start drawing up plans to bring them back in to the Minister now so that we can go forward from a position of strength. Now I don't know what those who run things read but as I understand it, once the troops have retreated into a central base, the nest thing is that they either fight to the death or are withdrawn by a friendly Chinook out of there.
The comfortable church remains comfortable and since the weddings and the well-off keep the money coming it the Archdeacon and the diocesan staff with all nod fondly towards them and thank God for their successes. Mind you, like many churches whose attendance is static and their parish share is paid, no one looks at the missional element regarding that place do they?
And of the Mother church, a place filled with the dwindling numbers (attendance and income) and increasing age of the congregation. Will we see them active and engaged? Will they be pleased at the increase caused by the closures elsewhere - which to be brutally honest won't happen - of course they won't! I rarely see a welcome for the intruders from the other places, even when the fact that the daughters have returned is satisfying to them.
Those in the closed churches will merely fade into the distance that separates their communities from the town centre Minister - the final nail in the coffin of our rural communities will have been banged home and the opportunity for the Gospel will be effectively gone forever where the C of E is concerned.
But at least the management models will be sound, won't they?
 |
| How will they hear is there are none to tell them? |
*International Labour Organisation - Introduction to Work Study, second edition 1969
Thursday, 17 December 2015
When we act because there's No Choice!
Had a great discussion with someone today, they are struggling with a number of issues and they asked some specific questions, to which I have written some specific answers.
And here they are ...
Life presents us with a number of opportunities, but always only two choices:
We can choose to live as we wish, seeing ourselves as right in our own eyes and demanding what we want from those around us
OR
We can choose to live in obedience to God's Word and deny ourselves, our wishing to be in the spotlight, or applauded or given status and authority and forgive those who hurts us, love those who annoy us (and that is truly not always easy - I know, I try continuously with this one) and put others first.
Bringing things down to these two states and making the point that regardless of who we are and what we profess to believe (or disbelieve) that every action we take can be reduced to but two questions, 'Right' or 'Wrong', presents me (and therefore I hope this means 'you' too) with some real challenges.
Today I was told that someone's actions were fixed because of who they were and this meant that they had 'no choice' regarding decisions they had made - and this is wrong thinking.
Someone I know is an alcoholic, but the fact they drink is recognised by all around them as being a choice they make, even if it is fuelled and influenced by their alcoholism.
Someone else I know is in a sexual relationship with another person. They tell me that they have no choice regarding that relationship and are unhappy when I tell them that they do. Those around them occupy various positions, some agree, some disagree and others merely look the other way and operate on the basis that 'not knowing means they don't have to have a viewpoint (and that's another choice that someone has made).
Another person, seeking to oppress others has used the power of breaking relationships and excluding people from the family. They tell friends that they have no choice and yet we can be the peacemakers or we can be the aggressors. Once again it's a choice and the problem is that those on the sidelines are invited in to side with them (another choice made) and strengthen the factor and the viewpoint of the aggressor.
The reality is that everything is a choice: Each step, every action and all out thinking (unless there are real mental health issues that is). When we see people making choices that we think are wrong (in the Christian sense this means because their actions go against what God says is right) we are faced with a choice:
Do nothing - this might be ignoring the act or condoning it. Either way, nothing is done to correct the 'error', is it?
Do something - we are called to challenge those caught up in sinful things (thought, action or lifestyle) in such a way that they are restored, not condemned, and that we should be careful that we do not sin in our correcting of others; a real and present danger when seeking to advise or correct.
At the end of the day, the biggest problem I find when engaged with Christians especially is the excuse that the Bible is out of date and out of touch with the modern world and, better still, that 'God is silent on their particular issue. I'd like to offer a little graphic to those who tell me that last bit:
And here they are ...
Life presents us with a number of opportunities, but always only two choices:
We can choose to live as we wish, seeing ourselves as right in our own eyes and demanding what we want from those around us
OR
We can choose to live in obedience to God's Word and deny ourselves, our wishing to be in the spotlight, or applauded or given status and authority and forgive those who hurts us, love those who annoy us (and that is truly not always easy - I know, I try continuously with this one) and put others first.
Bringing things down to these two states and making the point that regardless of who we are and what we profess to believe (or disbelieve) that every action we take can be reduced to but two questions, 'Right' or 'Wrong', presents me (and therefore I hope this means 'you' too) with some real challenges.
Today I was told that someone's actions were fixed because of who they were and this meant that they had 'no choice' regarding decisions they had made - and this is wrong thinking.
Someone I know is an alcoholic, but the fact they drink is recognised by all around them as being a choice they make, even if it is fuelled and influenced by their alcoholism.
Someone else I know is in a sexual relationship with another person. They tell me that they have no choice regarding that relationship and are unhappy when I tell them that they do. Those around them occupy various positions, some agree, some disagree and others merely look the other way and operate on the basis that 'not knowing means they don't have to have a viewpoint (and that's another choice that someone has made).
Another person, seeking to oppress others has used the power of breaking relationships and excluding people from the family. They tell friends that they have no choice and yet we can be the peacemakers or we can be the aggressors. Once again it's a choice and the problem is that those on the sidelines are invited in to side with them (another choice made) and strengthen the factor and the viewpoint of the aggressor.
The reality is that everything is a choice: Each step, every action and all out thinking (unless there are real mental health issues that is). When we see people making choices that we think are wrong (in the Christian sense this means because their actions go against what God says is right) we are faced with a choice:
Do nothing - this might be ignoring the act or condoning it. Either way, nothing is done to correct the 'error', is it?
Do something - we are called to challenge those caught up in sinful things (thought, action or lifestyle) in such a way that they are restored, not condemned, and that we should be careful that we do not sin in our correcting of others; a real and present danger when seeking to advise or correct.
At the end of the day, the biggest problem I find when engaged with Christians especially is the excuse that the Bible is out of date and out of touch with the modern world and, better still, that 'God is silent on their particular issue. I'd like to offer a little graphic to those who tell me that last bit:
Morning Prayer - 17 December 2015
Eglantyne Jebb, Social Reformer, Founder of ‘Save The Children’, 1928
O Sapientia
Psalm 76
In Judah God is known; his name is great in Israel. At Salem is his tabernacle, and his dwelling place in Zion. There broke he the flashing arrows of the bow, the shield, the sword and the weapons of war. In the light of splendour you appeared, glorious from the eternal mountains. The boastful were plundered; they have slept their sleep; none of the warriors can lift their hand. At your rebuke, O God of Jacob, both horse and chariot fell stunned. Terrible are you in majesty: who can stand before your face when you are angry?
You caused your judgement to be heard from heaven; the earth trembled and was still, When God arose to judgement, to save all the meek upon earth.
You crushed the wrath of the peoples and bridled the wrathful remnant.
Make a vow to the Lord your God and keep it; let all who are round about him bring gifts to him that is worthy to be feared. He breaks down the spirit of princes and strikes terror in the kings of the earth. ever.
Psalm 97
The Lord is king: let the earth rejoice; let the multitude of the isles be glad. Clouds and darkness are round about him; righteousness and justice are the foundation of his throne. Fire goes before him and burns up his enemies on every side. His lightnings lit up the world; the earth saw it and trembled. The mountains melted like wax at the presence of the Lord, at the presence of the Lord of the whole earth. The heavens declared his righteousness •
and all the peoples have seen his glory. Confounded be all who worship carved images
and delight in mere idols. Bow down before him, all you gods.
Zion heard and was glad, and the daughters of Judah rejoiced, because of your judgements, O Lord. For you, Lord, are most high over all the earth; you are exalted far above all gods. The Lord loves those who hate evil; he preserves the lives of his faithful and delivers them from the hand of the wicked. Light has sprung up for the righteous and joy for the true of heart. Rejoice in the Lord, you righteous, and give thanks to his holy name.
Zephaniah 1.1-2.3
The word of the Lord that came to Zephaniah son of Cushi son of Gedaliah son of Amariah son of Hezekiah, in the days of King Josiah son of Amon of Judah.
I will utterly sweep away everything from the face of the earth, says the Lord. I will sweep away humans and animals; I will sweep away the birds of the air and the fish of the sea.
I will make the wicked stumble.
I will cut off humanity from the face of the earth, says the Lord.
I will stretch out my hand against Judah, and against all the inhabitants of Jerusalem; and I will cut off from this place every remnant of Baal and the name of the idolatrous priests; those who bow down on the roofs to the host of the heavens; those who bow down and swear to the Lord, but also swear by Milcom; those who have turned back from following the Lord, who have not sought the Lord or inquired of him.
Be silent before the Lord God! For the day of the Lord is at hand; the Lord has prepared a sacrifice, he has consecrated his guests. And on the day of the Lord’s sacrifice I will punish the officials and the king’s sons and all who dress themselves in foreign attire. On that day I will punish all who leap over the threshold, who fill their master’s house with violence and fraud.
On that day, says the Lord, a cry will be heard from the Fish Gate, a wail from the Second Quarter, a loud crash from the hills. The inhabitants of the Mortar wail, for all the traders have perished; all who weigh out silver are cut off. At that time I will search Jerusalem with lamps, and I will punish the people who rest complacently on their dregs, those who say in their hearts, ‘The Lord will not do good, nor will he do harm.’ Their wealth shall be plundered, and their houses laid waste. Though they build houses, they shall not inhabit them; though they plant vineyards, they shall not drink wine from them.
The great day of the Lord is near, near and hastening fast; the sound of the day of the Lord is bitter, the warrior cries aloud there. That day will be a day of wrath, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements.
I will bring such distress upon people that they shall walk like the blind; because they have sinned against the Lord, their blood shall be poured out like dust, and their flesh like dung. Neither their silver nor their gold will be able to save them on the day of the Lord’s wrath; in the fire of his passion the whole earth shall be consumed; for a full, a terrible end he will make of all the inhabitants of the earth.
Gather together, gather,O shameless nation, before you are driven away like the drifting chaff, before there comes upon you the fierce anger of the Lord, before there comes upon you the day of the Lord’s wrath. Seek the Lord, all you humble of the land, who do his commands; seek righteousness, seek humility; perhaps you may be hidden on the day of the Lord’s wrath.
Matthew 17.22-end
As they were gathering in Galilee, Jesus said to them, ‘The Son of Man is going to be betrayed into human hands, and they will kill him, and on the third day he will be raised.’ And they were greatly distressed.
When they reached Capernaum, the collectors of the temple tax came to Peter and said, ‘Does your teacher not pay the temple tax?’ He said, ‘Yes, he does.’ And when he came home, Jesus spoke of it first, asking, ‘What do you think, Simon? From whom do kings of the earth take toll or tribute? From their children or from others?’ When Peter said, ‘From others’, Jesus said to him, ‘Then the children are free. However, so that we do not give offence to them, go to the lake and cast a hook; take the first fish that comes up; and when you open its mouth, you will find a coin; take that and give it to them for you and me.’
The Collect
O Lord Jesus Christ,
who at your first coming sent your messenger to prepare your way before you:
grant that the ministers and stewards of your mysteries may likewise so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just,
that at your second coming to judge the world we may be found an acceptable people in your sight; for you are alive and reign with the Father in the unity of the Holy Spirit,one God, now and for ever. Amen.
O Sapientia
Psalm 76
In Judah God is known; his name is great in Israel. At Salem is his tabernacle, and his dwelling place in Zion. There broke he the flashing arrows of the bow, the shield, the sword and the weapons of war. In the light of splendour you appeared, glorious from the eternal mountains. The boastful were plundered; they have slept their sleep; none of the warriors can lift their hand. At your rebuke, O God of Jacob, both horse and chariot fell stunned. Terrible are you in majesty: who can stand before your face when you are angry?
You caused your judgement to be heard from heaven; the earth trembled and was still, When God arose to judgement, to save all the meek upon earth.
You crushed the wrath of the peoples and bridled the wrathful remnant.
Make a vow to the Lord your God and keep it; let all who are round about him bring gifts to him that is worthy to be feared. He breaks down the spirit of princes and strikes terror in the kings of the earth. ever.
Psalm 97
The Lord is king: let the earth rejoice; let the multitude of the isles be glad. Clouds and darkness are round about him; righteousness and justice are the foundation of his throne. Fire goes before him and burns up his enemies on every side. His lightnings lit up the world; the earth saw it and trembled. The mountains melted like wax at the presence of the Lord, at the presence of the Lord of the whole earth. The heavens declared his righteousness •
and all the peoples have seen his glory. Confounded be all who worship carved images
and delight in mere idols. Bow down before him, all you gods.
Zion heard and was glad, and the daughters of Judah rejoiced, because of your judgements, O Lord. For you, Lord, are most high over all the earth; you are exalted far above all gods. The Lord loves those who hate evil; he preserves the lives of his faithful and delivers them from the hand of the wicked. Light has sprung up for the righteous and joy for the true of heart. Rejoice in the Lord, you righteous, and give thanks to his holy name.
Zephaniah 1.1-2.3
The word of the Lord that came to Zephaniah son of Cushi son of Gedaliah son of Amariah son of Hezekiah, in the days of King Josiah son of Amon of Judah.
I will utterly sweep away everything from the face of the earth, says the Lord. I will sweep away humans and animals; I will sweep away the birds of the air and the fish of the sea.
I will make the wicked stumble.
I will cut off humanity from the face of the earth, says the Lord.
I will stretch out my hand against Judah, and against all the inhabitants of Jerusalem; and I will cut off from this place every remnant of Baal and the name of the idolatrous priests; those who bow down on the roofs to the host of the heavens; those who bow down and swear to the Lord, but also swear by Milcom; those who have turned back from following the Lord, who have not sought the Lord or inquired of him.
Be silent before the Lord God! For the day of the Lord is at hand; the Lord has prepared a sacrifice, he has consecrated his guests. And on the day of the Lord’s sacrifice I will punish the officials and the king’s sons and all who dress themselves in foreign attire. On that day I will punish all who leap over the threshold, who fill their master’s house with violence and fraud.
On that day, says the Lord, a cry will be heard from the Fish Gate, a wail from the Second Quarter, a loud crash from the hills. The inhabitants of the Mortar wail, for all the traders have perished; all who weigh out silver are cut off. At that time I will search Jerusalem with lamps, and I will punish the people who rest complacently on their dregs, those who say in their hearts, ‘The Lord will not do good, nor will he do harm.’ Their wealth shall be plundered, and their houses laid waste. Though they build houses, they shall not inhabit them; though they plant vineyards, they shall not drink wine from them.
The great day of the Lord is near, near and hastening fast; the sound of the day of the Lord is bitter, the warrior cries aloud there. That day will be a day of wrath, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements.
I will bring such distress upon people that they shall walk like the blind; because they have sinned against the Lord, their blood shall be poured out like dust, and their flesh like dung. Neither their silver nor their gold will be able to save them on the day of the Lord’s wrath; in the fire of his passion the whole earth shall be consumed; for a full, a terrible end he will make of all the inhabitants of the earth.
Gather together, gather,O shameless nation, before you are driven away like the drifting chaff, before there comes upon you the fierce anger of the Lord, before there comes upon you the day of the Lord’s wrath. Seek the Lord, all you humble of the land, who do his commands; seek righteousness, seek humility; perhaps you may be hidden on the day of the Lord’s wrath.
Matthew 17.22-end
As they were gathering in Galilee, Jesus said to them, ‘The Son of Man is going to be betrayed into human hands, and they will kill him, and on the third day he will be raised.’ And they were greatly distressed.
When they reached Capernaum, the collectors of the temple tax came to Peter and said, ‘Does your teacher not pay the temple tax?’ He said, ‘Yes, he does.’ And when he came home, Jesus spoke of it first, asking, ‘What do you think, Simon? From whom do kings of the earth take toll or tribute? From their children or from others?’ When Peter said, ‘From others’, Jesus said to him, ‘Then the children are free. However, so that we do not give offence to them, go to the lake and cast a hook; take the first fish that comes up; and when you open its mouth, you will find a coin; take that and give it to them for you and me.’
The Collect
O Lord Jesus Christ,
who at your first coming sent your messenger to prepare your way before you:
grant that the ministers and stewards of your mysteries may likewise so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just,
that at your second coming to judge the world we may be found an acceptable people in your sight; for you are alive and reign with the Father in the unity of the Holy Spirit,one God, now and for ever. Amen.
Wednesday, 16 December 2015
Waterstones: Books and so much more
--- one of the 'more' things apparently on display being a great sense of humour as (hopefully) another one of those images which apparently come from Waterston's and should carry a 'put down your drink before looking' warning as it makes the stuff come out of your nose when you start laughing.
This one is just sublime - Thank you guys (proud to have a loyalty card with you):
This one is just sublime - Thank you guys (proud to have a loyalty card with you):
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