Ember Day
Psalm 88
O Lord, God of my salvation, I have cried day and night before you. Let my prayer come into your presence; incline your ear to my cry. For my soul is full of troubles; my life draws near to the land of death. I am counted as one gone down to the Pit; I am like one that has no strength, Lost among the dead, like the slain who lie in the grave, Whom you remember no more, for they are cut off from your hand.
You have laid me in the lowest pit, in a place of darkness in the abyss. Your anger lies heavy upon me, and you have afflicted me with all your waves. You have put my friends far from me and made me to be abhorred by them. I am so fast in prison that I cannot get free; my eyes fail from all my trouble.
Lord, I have called daily upon you; I have stretched out my hands to you.
Do you work wonders for the dead?
Will the shades stand up and praise you?
Shall your loving-kindness be declared in the grave, your faithfulness in the land of destruction?
Shall your wonders be known in the dark or your righteous deeds in the land where all is forgotten?
But as for me, O Lord, I will cry to you; early in the morning my prayer shall come before you.
Lord, why have you rejected my soul?
Why have you hidden your face from me?
I have been wretched and at the point of death from my youth; I suffer your terrors and am no more seen. Your wrath sweeps over me; your horrors are come to destroy me; All day long they come about me like water; they close me in on every side. Lover and friend have you put far from me and hid my companions out of my sight.
Psalm 95
O come, let us sing to the Lord; let us heartily rejoice in the rock of our salvation.
Let us come into his presence with thanksgiving and be glad in him with psalms.
For the Lord is a great God and a great king above all gods.
In his hand are the depths of the earth and the heights of the mountains are his also.
The sea is his, for he made it, and his hands have moulded the dry land.
Come, let us worship and bow down and kneel before the Lord our Maker.
For he is our God; we are the people of his pasture and the sheep of his hand.
O that today you would listen to his voice:
‘Harden not your hearts as at Meribah on that day at Massah in the wilderness,
‘When your forebears tested me, and put me to the proof, though they had seen my works.
‘Forty years long I detested that generation and said,
“This people are wayward in their hearts;they do not know my ways.”
‘So I swore in my wrath, “They shall not enter into my rest.” ’
2 Kings 12.1-19
In the seventh year of Jehu, Jehoash began to reign; he reigned for forty years in Jerusalem. His mother’s name was Zibiah of Beer-sheba. Jehoash did what was right in the sight of the Lord all his days, because the priest Jehoiada instructed him. Nevertheless, the high places were not taken away; the people continued to sacrifice and make offerings on the high places.
Jehoash said to the priests, ‘All the money offered as sacred donations that is brought into the house of the Lord, the money for which each person is assessed—the money from the assessment of persons—and the money from the voluntary offerings brought into the house of the Lord, let the priests receive from each of the donors; and let them repair the house wherever any need of repairs is discovered.’ But by the twenty-third year of King Jehoash the priests had made no repairs to the house. Therefore King Jehoash summoned the priest Jehoiada with the other priests and said to them, ‘Why are you not repairing the house? Now therefore do not accept any more money from your donors but hand it over for the repair of the house.’ So the priests agreed that they would neither accept more money from the people nor repair the house.
Then the priest Jehoiada took a chest, made a hole in its lid, and set it beside the altar on the right side as one entered the house of the Lord; the priests who guarded the threshold put in it all the money that was brought into the house of the Lord. Whenever they saw that there was a great deal of money in the chest, the king’s secretary and the high priest went up, counted the money that was found in the house of the Lord, and tied it up in bags. They would give the money that was weighed out into the hands of the workers who had the oversight of the house of the Lord; then they paid it out to the carpenters and the builders who worked on the house of the Lord, to the masons and the stonecutters, as well as to buy timber and quarried stone for making repairs on the house of the Lord, as well as for any outlay for repairs of the house. But for the house of the Lord no basins of silver, snuffers, bowls, trumpets, or any vessels of gold, or of silver, were made from the money that was brought into the house of the Lord, for that was given to the workers who were repairing the house of the Lord with it. They did not ask for an account from those into whose hand they delivered the money to pay out to the workers, for they dealt honestly. The money from the guilt-offerings and the money from the sin-offerings was not brought into the house of the Lord; it belonged to the priests.
At that time King Hazael of Aram went up, fought against Gath, and took it. But when Hazael set his face to go up against Jerusalem, King Jehoash of Judah took all the votive gifts that Jehoshaphat, Jehoram, and Ahaziah, his ancestors, the kings of Judah, had dedicated, as well as his own votive gifts, all the gold that was found in the treasuries of the house of the Lord and of the king’s house, and sent these to King Hazael of Aram. Then Hazael withdrew from Jerusalem.
Now the rest of the acts of Joash, and all that he did, are they not written in the Book of the Annals of the Kings of Judah?
Acts 28.1-16
After we had reached safety, we then learned that the island was called Malta. The natives showed us unusual kindness. Since it had begun to rain and was cold, they kindled a fire and welcomed all of us round it. Paul had gathered a bundle of brushwood and was putting it on the fire, when a viper, driven out by the heat, fastened itself on his hand. When the natives saw the creature hanging from his hand, they said to one another, ‘This man must be a murderer; though he has escaped from the sea, justice has not allowed him to live.’ He, however, shook off the creature into the fire and suffered no harm. They were expecting him to swell up or drop dead, but after they had waited a long time and saw that nothing unusual had happened to him, they changed their minds and began to say that he was a god.
Now in the neighbourhood of that place were lands belonging to the leading man of the island, named Publius, who received us and entertained us hospitably for three days. It so happened that the father of Publius lay sick in bed with fever and dysentery. Paul visited him and cured him by praying and putting his hands on him. After this happened, the rest of the people on the island who had diseases also came and were cured. They bestowed many honours on us, and when we were about to sail, they put on board all the provisions we needed.
Three months later we set sail on a ship that had wintered at the island, an Alexandrian ship with the Twin Brothers as its figurehead. We put in at Syracuse and stayed there for three days; then we weighed anchor and came to Rhegium. After one day there a south wind sprang up, and on the second day we came to Puteoli. There we found believers and were invited to stay with them for seven days. And so we came to Rome. The believers from there, when they heard of us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage.
The Collect
God, our judge and saviour, teach us to be open to your truth and to trust in your love, that we may live each day with confidence in the salvation which is given through Jesus Christ our Lord. Amen.
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