Psalm 47
Clap your hands together, all you peoples; O sing to God with shouts of joy. For the Lord Most High is to be feared; he is the great King over all the earth. He subdued the peoples under us and the nations under our feet. He has chosen our heritage for us, the pride of Jacob, whom he loves.
God has gone up with a merry noise, the Lord with the sound of the trumpet. O sing praises to God, sing praises; sing praises to our King, sing praises. For God is the King of all the earth; sing praises with all your skill.
God reigns over the nations; God has taken his seat upon his holy throne. The nobles of the peoples are gathered together with the people of the God of Abraham. For the powers of the earth belong to God and he is very highly exalted.
Psalm 147.1-12
Alleluia.
How good it is to make music for our God, how joyful to honour him with praise.
The Lord builds up Jerusalem and gathers together the outcasts of Israel.
He heals the brokenhearted and binds up all their wounds.
He counts the number of the stars and calls them all by their names.
Great is our Lord and mighty in power; his wisdom is beyond all telling.
The Lord lifts up the poor, but casts down the wicked to the ground.
Sing to the Lord with thanksgiving; make music to our God upon the lyre; Who covers the heavens with clouds and prepares rain for the earth; Who makes grass to grow upon the mountains and green plants to serve our needs.
He gives the beasts their food and the young ravens when they cry. He takes no pleasure in the power of a horse, no delight in human strength; But the Lord delights in those who fear him, who put their trust in his steadfast love.
Ezekiel 47.1-12
Then he brought me back to the entrance of the temple; there, water was flowing from below the threshold of the temple towards the east (for the temple faced east); and the water was flowing down from below the south end of the threshold of the temple, south of the altar. Then he brought me out by way of the north gate, and led me round on the outside to the outer gate that faces towards the east; and the water was coming out on the south side.
Going on eastwards with a cord in his hand, the man measured one thousand cubits, and then led me through the water; and it was ankle-deep. Again he measured one thousand, and led me through the water; and it was knee-deep. Again he measured one thousand, and led me through the water; and it was up to the waist. Again he measured one thousand, and it was a river that I could not cross, for the water had risen; it was deep enough to swim in, a river that could not be crossed. He said to me, ‘Mortal, have you seen this?’
Then he led me back along the bank of the river. As I came back, I saw on the bank of the river a great many trees on one side and on the other. He said to me, ‘This water flows towards the eastern region and goes down into the Arabah; and when it enters the sea, the sea of stagnant waters, the water will become fresh. Wherever the river goes, every living creature that swarms will live, and there will be very many fish, once these waters reach there. It will become fresh; and everything will live where the river goes. People will stand fishing beside the sea from En-gedi to En-eglaim; it will be a place for the spreading of nets; its fish will be of a great many kinds, like the fish of the Great Sea. But its swamps and marshes will not become fresh; they are to be left for salt. On the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.’
John 12.20-32
Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, ‘Sir, we wish to see Jesus.’ Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, ‘The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honour.
‘Now my soul is troubled. And what should I say—“Father, save me from this hour”? No, it is for this reason that I have come to this hour. Father, glorify your name.’ Then a voice came from heaven, ‘I have glorified it, and I will glorify it again.’ The crowd standing there heard it and said that it was thunder. Others said, ‘An angel has spoken to him.’ Jesus answered, ‘This voice has come for your sake, not for mine. Now is the judgement of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.’
The Collect
Almighty God, who gave such grace to your apostle Saint Andrew that he readily obeyed the call of your Son Jesus Christ and brought his brother with him: call us by your holy word, and give us grace to follow you without delay and to tell the good news of your kingdom; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
I'm sure many of us have moments when we are woken up by a burning issue. That moment when the ship is grazed by an iceberg and the jolt causes our eyes to open as the captive thoughts rush onto the deck to chatter and look into the darkness and the perils it contains.
This, once more, is my lot today and I find myself thinking about madness and the lack of sound and consistent care for those troubled by it; about estate churches and the wide division between rhetoric and reality; of the plight of the Church and the many proclaimed successes which, to those outside, look very much like a bankrupt corner store rearranging the few remaining goods on the shelf in the hope it will attract new customers!
Today is set aside to be a 'Day of Intercession and Thanksgiving for the Missionary Work of the Church'. As someone who is engaged with things missional I see this as a day when we pray for those engaged in missionary work here at home and further afield. There are mission fields and unevangelised peoples to be engaged with on our own doorsteps as well as many hours journeying across the seas and landscapes to far flung places. With this in mind perhaps today and the call to prayer might become the spur we need to make us become more aware and intelligent in our prayer .
And having discovered the needs and prayed for them, is this enough?
Shouldn't the prayers we offer up be accompanied by the sleeves being rolled up as the virtual bags are packed and the journey into strange and foreign lands just a few minutes up the road is made?
One of the biggest frustrations I have comes in the shape of those who want to fill the Church with people they have made in their own image. People who live as they live and hold on to the same values and lifestyles as them.
I struggle with people who talk of 'bringing back' the lost. A statement which largely (and often blithely) ignores the reality that the majority of those in our villages, towns and cities have never previously been 'here' (meaning in this context Church or church - local or universal) so how can they return to a place they have never been?
How often do we pass the needs before us without seeing them or the people who own them?
How often do we sigh, shrug and toss the pleas from missions organisations and actions groups?
How often do we pass a needy person (and I don't mean those begging on our streets) and mumble, "Be well, be blessed," and move on thinking that our prayer, platitudes and complacency will find favour with the God we claim to worship?
Overseas
So today please stop and think about those who leave the comforts of home to take the Gospel to other lands and cultures. Pray for them, their families and the task before them. Pray for their safety, for provision and for an open door for the work they undertake. Pray for wisdom in all they do and in those they encounter. Perhaps you could send something (a fiver would do) to support an organisation or a missionary family or project.
Home
Have a look at the needs of this nation of ours and pray for those who are still 'far off' and for those who seek to make Jesus, the Christ, known.
Pray for those in the well-off places; those who have so much they cannot see the poverty they live in.
Pray for those in the poorer places. Places where benefits are the norm and jobs, family life, prevailing attitudes and marginalisation are an everyday reality.
Pray for those who minister in the estates and in the rural areas (which are just different estates from those we think of). Think about the issues of the places we might be happy not to live or visit and pray for the residents and those who minister to them.
Church
Pray for the leaders of the churches of our land that they might have integrity and passion to create, maintain, and encourage those who 'do the stuff' in the difficult places in their own places of influence.
Every church building should be the centre of missionary work - every Christian should be committed to those who are far off whether they be 'leavers' who might be encouraged to return or those who have never been part of Church.
Lord, the kingdom of God is always near, The Church always stands but one generation from extinction And those who are 'far off' are so often just a fingertip away. We pray for all who take up the challenge to make You known in the world of ours; For the missions organisations who by their actions seek to make a difference; For those who minister in our estates and inner-city places; For those who minister in the real places where pressures are hidden in the beauty of nature. We pray for those who engage in the mission field of the workplace: For those who travel to foreign ands to make real the Gospel of love; For those whose kind act and time given will tell of a God who cares. Motivate, educate, and enthuse us to be hearts and doers of the word. We ask this in Jesus' glorious name. Amen
Day of Intercession and Thanksgiving for the Missionary Work of the Church
Psalm 110
The Lord said to my lord,
‘Sit at my right hand, until I make your enemies your footstool.’
May the Lord stretch forth the sceptre of your power; rule from Zion in the midst of your enemies.
‘Noble are you on this day of your birth; on the holy mountain, from the womb of the dawn the dew of your new birth is upon you.’
The Lord has sworn and will not retract:
‘You are a priest for ever after the order of Melchizedek.’
The king at your right hand, O Lord, shall smite down kings in the day of his wrath. In all his majesty, he shall judge among the nations, smiting heads over all the wide earth. He shall drink from the brook beside the way; therefore shall he lift high his head.
Psalm 111
Alleluia.
I will give thanks to the Lord with my whole heart, in the company of the faithful and in the congregation. The works of the Lord are great, sought out by all who delight in them. His work is full of majesty and honour and his righteousness endures for ever.
He appointed a memorial for his marvellous deeds; the Lord is gracious and full of compassion.
He gave food to those who feared him; he is ever mindful of his covenant.
He showed his people the power of his works in giving them the heritage of the nations.
The works of his hands are truth and justice; all his commandments are sure.
They stand fast for ever and ever; they are done in truth and equity.
He sent redemption to his people; he commanded his covenant for ever; holy and awesome is his name.
The fear of the Lord is the beginning of wisdom; a good understanding have those who live by it; his praise endures for ever.
Psalm 112
Alleluia.
Blessed are those who fear the Lord and have great delight in his commandments. Their descendants will be mighty in the land, a generation of the faithful that will be blest. Wealth and riches will be in their house, and their righteousness endures for ever. Light shines in the darkness for the upright; gracious and full of compassion are the righteous.
It goes well with those who are generous in lending and order their affairs with justice, For they will never be shaken; the righteous will be held in everlasting remembrance. They will not be afraid of any evil tidings; their heart is steadfast, trusting in the Lord. Their heart is sustained and will not fear, until they see the downfall of their foes. They have given freely to the poor; their righteousness stands fast for ever; their head will be exalted with honour.
The wicked shall see it and be angry; they shall gnash their teeth in despair; the desire of the wicked shall perish.
Isaiah 19
An oracle concerning Egypt.
See, the Lord is riding on a swift cloud and comes to Egypt; the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them. I will stir up Egyptians against Egyptians, and they will fight, one against the other, neighbour against neighbour, city against city, kingdom against kingdom; the spirit of the Egyptians within them will be emptied out, and I will confound their plans; they will consult the idols and the spirits of the dead and the ghosts and the familiar spirits; I will deliver the Egyptians into the hand of a hard master; a fierce king will rule over them, says the Sovereign, the Lord of hosts.
The waters of the Nile will be dried up, and the river will be parched and dry; its canals will become foul, and the branches of Egypt’s Nile will diminish and dry up; reeds and rushes will rot away. There will be bare places by the Nile, on the brink of the Nile; and all that is sown by the Nile will dry up, be driven away, and be no more. Those who fish will mourn; all who cast hooks in the Nile will lament, and those who spread nets on the water will languish. The workers in flax will be in despair, and the carders and those at the loom will grow pale. Its weavers will be dismayed, and all who work for wages will be grieved.
The princes of Zoan are utterly foolish; the wise counsellors of Pharaoh give stupid counsel. How can you say to Pharaoh, ‘I am one of the sages, a descendant of ancient kings’? Where now are your sages? Let them tell you and make known what the Lord of hosts has planned against Egypt. The princes of Zoan have become fools, and the princes of Memphis are deluded; those who are the cornerstones of its tribes have led Egypt astray. The Lord has poured into them a spirit of confusion; and they have made Egypt stagger in all its doings as a drunkard staggers around in vomit. Neither head nor tail, palm branch nor reed, will be able to do anything for Egypt.
On that day the Egyptians will be like women, and tremble with fear before the hand that the Lord of hosts raises against them. And the land of Judah will become a terror to the Egyptians; everyone to whom it is mentioned will fear because of the plan that the Lord of hosts is planning against them.
On that day there will be five cities in the land of Egypt that speak the language of Canaan and swear allegiance to the Lord of hosts. One of these will be called the City of the Sun.
On that day there will be an altar to the Lord in the centre of the land of Egypt, and a pillar to the Lord at its border. It will be a sign and a witness to the Lord of hosts in the land of Egypt; when they cry to the Lord because of oppressors, he will send them a saviour, and will defend and deliver them. The Lord will make himself known to the Egyptians; and the Egyptians will know the Lord on that day, and will worship with sacrifice and burnt-offering, and they will make vows to the Lord and perform them. The Lord will strike Egypt, striking and healing; they will return to the Lord, and he will listen to their supplications and heal them.
On that day there will be a highway from Egypt to Assyria, and the Assyrian will come into Egypt, and the Egyptian into Assyria, and the Egyptians will worship with the Assyrians.
On that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth, whom the Lord of hosts has blessed, saying, ‘Blessed be Egypt my people, and Assyria the work of my hands, and Israel my heritage.’
Matthew 10.16-33
‘See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. Beware of them, for they will hand you over to councils and flog you in their synagogues; and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; for it is not you who speak, but the Spirit of your Father speaking through you. Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; and you will be hated by all because of my name. But the one who endures to the end will be saved. When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.
‘A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!
‘So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground unperceived by your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.
‘Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.
The Collect
God the Father, help us to hear the call of Christ the King and to follow in his service, whose kingdom has no end; for he reigns with you and the Holy Spirit, one God, one glory. Amen.
Psalm 97
The Lord is king: let the earth rejoice; let the multitude of the isles be glad. Clouds and darkness are round about him; righteousness and justice are the foundation of his throne. Fire goes before him and burns up his enemies on every side. His lightnings lit up the world; the earth saw it and trembled. The mountains melted like wax at the presence of the Lord, at the presence of the Lord of the whole earth. The heavens declared his righteousness and all the peoples have seen his glory.
Confounded be all who worship carved images and delight in mere idols. Bow down before him, all you gods. Zion heard and was glad, and the daughters of Judah rejoiced, because of your judgements, O Lord. For you, Lord, are most high over all the earth; you are exalted far above all gods.
The Lord loves those who hate evil; he preserves the lives of his faithful and delivers them from the hand of the wicked. Light has sprung up for the righteous and joy for the true of heart. Rejoice in the Lord, you righteous, and give thanks to his holy name.
Psalm 98
Sing to the Lord a new song, for he has done marvellous things. His own right hand and his holy arm have won for him the victory. The Lord has made known his salvation; his deliverance has he openly shown in the sight of the nations. He has remembered his mercy and faithfulness towards the house of Israel, and all the ends of the earth have seen the salvation of our God.
Sound praises to the Lord, all the earth; break into singing and make music. Make music to the Lord with the lyre, with the lyre and the voice of melody. With trumpets and the sound of the horn sound praises before the Lord, the King.
Let the sea thunder and all that fills it, the world and all that dwell upon it.
Let the rivers clap their hands and let the hills ring out together before the Lord, for he comes to judge the earth. In righteousness shall he judge the world and the peoples with equity.
Psalm 100
O be joyful in the Lord, all the earth; serve the Lord with gladness and come before his presence with a song. Know that the Lord is God; it is he that has made us and we are his; we are his people and the sheep of his pasture.
Enter his gates with thanksgiving and his courts with praise; give thanks to him and bless his name. For the Lord is gracious; his steadfast love is everlasting, and his faithfulness endures from generation to generation.
Isaiah 17 An oracle concerning Damascus.
See, Damascus will cease to be a city, and will become a heap of ruins. Her towns will be deserted for ever; they will be places for flocks, which will lie down, and no one will make them afraid. The fortress will disappear from Ephraim, and the kingdom from Damascus; and the remnant of Aram will be like the glory of the children of Israel,
says the Lord of hosts.
On that day the glory of Jacob will be brought low, and the fat of his flesh will grow lean. And it shall be as when reapers gather standing grain and their arms harvest the ears, and as when one gleans the ears of grain in the Valley of Rephaim. Gleanings will be left in it, as when an olive tree is beaten - two or three berries in the top of the highest bough, four or five on the branches of a fruit tree,
says the Lord God of Israel.
On that day people will regard their Maker, and their eyes will look to the Holy One of Israel; they will not have regard for the altars, the work of their hands, and they will not look to what their own fingers have made, either the sacred poles or the altars of incense.
On that day their strong cities will be like the deserted places of the Hivites and the Amorites, which they deserted because of the children of Israel, and there will be desolation. For you have forgotten the God of your salvation, and have not remembered the Rock of your refuge; therefore, though you plant pleasant plants and set out slips of an alien god, though you make them grow on the day that you plant them, and make them blossom in the morning that you sow; yet the harvest will flee away on a day of grief and incurable pain.
Ah, the thunder of many peoples, they thunder like the thundering of the sea!
Ah, the roar of nations, they roar like the roaring of mighty waters!
The nations roar like the roaring of many waters, but he will rebuke them, and they will flee far away, chased like chaff on the mountains before the wind and whirling dust before the storm. At evening time, lo, terror! Before morning, they are no more. This is the fate of those who despoil us, and the lot of those who plunder us.
Matthew 9.35-10.15
Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest.’
Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax-collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him.
These twelve Jesus sent out with the following instructions: ‘Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, “The kingdom of heaven has come near.” Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for labourers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgement than for that town.
The Collect
Eternal Father, whose Son Jesus Christ ascended to the throne of heaven that he might rule over all things as Lord and King: keep the Church in the unity of the Spirit and in the bond of peace, and bring the whole created order to worship at his feet; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 92
It is a good thing to give thanks to the Lord and to sing praises to your name, O Most High; To tell of your love early in the morning and of your faithfulness in the night-time, Upon the ten-stringed instrument, upon the harp, and to the melody of the lyre. For you, Lord, have made me glad by your acts, and I sing aloud at the works of your hands.
O Lord, how glorious are your works! Your thoughts are very deep. The senseless do not know, nor do fools understand, That though the wicked sprout like grass and all the workers of iniquity flourish, It is only to be destroyed for ever; but you, O Lord, shall be exalted for evermore. For lo, your enemies, O Lord, lo, your enemies shall perish, and all the workers of iniquity shall be scattered. But my horn you have exalted like the horns of wild oxen; I am anointed with fresh oil.
My eyes will look down on my foes; my ears shall hear the ruin of the evildoers who rise up against me. The righteous shall flourish like a palm tree, and shall spread abroad like a cedar of Lebanon. Such as are planted in the house of the Lord shall flourish in the courts of our God. They shall still bear fruit in old age; they shall be vigorous and in full leaf; That they may show that the Lord is true; he is my rock, and there is no unrighteousness in him.
Psalm 96
Sing to the Lord a new song; sing to the Lord, all the earth.
Sing to the Lord and bless his name; tell out his salvation from day to day.
Declare his glory among the nations and his wonders among all peoples.
For great is the Lord and greatly to be praised; he is more to be feared than all gods.
For all the gods of the nations are but idols; it is the Lord who made the heavens.
Honour and majesty are before him; power and splendour are in his sanctuary.
Ascribe to the Lord, you families of the peoples;
ascribe to the Lord honour and strength.
Ascribe to the Lord the honour due to his name; bring offerings and come into his courts.
O worship the Lord in the beauty of holiness; let the whole earth tremble before him. Tell it out among the nations that the Lord is king. He has made the world so firm that it cannot be moved; he will judge the peoples with equity. Let the heavens rejoice and let the earth be glad; let the sea thunder and all that is in it; Let the fields be joyful and all that is in them; let all the trees of the wood shout for joy before the Lord. For he comes, he comes to judge the earth; with righteousness he will judge the world and the peoples with his truth.
Isaiah 14.3-20
When the Lord has given you rest from your pain and turmoil and the hard service with which you were made to serve, you will take up this taunt against the king of Babylon:
How the oppressor has ceased!
How his insolence has ceased!
The Lord has broken the staff of the wicked, the sceptre of rulers, that struck down the peoples in wrath with unceasing blows, that ruled the nations in anger with unrelenting persecution. The whole earth is at rest and quiet; they break forth into singing. The cypresses exult over you, the cedars of Lebanon, saying, ‘Since you were laid low, no one comes to cut us down.’
Sheol beneath is stirred up to meet you when you come; it rouses the shades to greet you, all who were leaders of the earth; it raises from their thrones all who were kings of the nations. All of them will speak and say to you:
‘You too have become as weak as we are! You have become like us!’ Your pomp is brought down to Sheol, and the sound of your harps;
maggots are the bed beneath you, and worms are your covering.
How you are fallen from heaven, O Day Star, son of Dawn!
How you are cut down to the ground, you who laid the nations low!
You said in your heart, ‘I will ascend to heaven; I will raise my throne above the stars of God; I will sit on the mount of assembly on the heights of Zaphon; I will ascend to the tops of the clouds, I will make myself like the Most High.’ But you are brought down to Sheol, to the depths of the Pit.
Those who see you will stare at you, and ponder over you:
‘Is this the man who made the earth tremble, who shook kingdoms, who made the world like a desert and overthrew its cities, who would not let his prisoners go home?’ All the kings of the nations lie in glory, each in his own tomb; but you are cast out, away from your grave, like loathsome carrion, clothed with the dead, those pierced by the sword, who go down to the stones of the Pit, like a corpse trampled underfoot. You will not be joined with them in burial, because you have destroyed your land, you have killed your people.
May the descendants of evildoers nevermore be named!
Matthew 9.18-34
While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, ‘My daughter has just died; but come and lay your hand on her, and she will live.’ And Jesus got up and followed him, with his disciples. Then suddenly a woman who had been suffering from haemorrhages for twelve years came up behind him and touched the fringe of his cloak, for she said to herself, ‘If I only touch his cloak, I will be made well.’ Jesus turned, and seeing her he said, ‘Take heart, daughter; your faith has made you well.’ And instantly the woman was made well. When Jesus came to the leader’s house and saw the flute-players and the crowd making a commotion, he said, ‘Go away; for the girl is not dead but sleeping.’ And they laughed at him. But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. And the report of this spread throughout that district.
As Jesus went on from there, two blind men followed him, crying loudly, ‘Have mercy on us, Son of David!’ When he entered the house, the blind men came to him; and Jesus said to them, ‘Do you believe that I am able to do this?’ They said to him, ‘Yes, Lord.’ Then he touched their eyes and said, ‘According to your faith let it be done to you.’ And their eyes were opened. Then Jesus sternly ordered them, ‘See that no one knows of this.’ But they went away and spread the news about him throughout that district.
After they had gone away, a demoniac who was mute was brought to him. And when the demon had been cast out, the one who had been mute spoke; and the crowds were amazed and said, ‘Never has anything like this been seen in Israel.’ But the Pharisees said, ‘By the ruler of the demons he casts out the demons.’
The Collect
Eternal Father, whose Son Jesus Christ ascended to the throne of heaven that he might rule over all things as Lord and King: keep the Church in the unity of the Spirit and in the bond of peace, and bring the whole created order to worship at his feet; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Today I was so very blessed by a service in a gem of an estate church in Hartlepool. St Mark’s church (Clavering Road) lies at one end of a parade. Being Christ the King (and us being up in the Northeast to think about and reflect on Fresh Expressions at the National FE Conference) we found ourselves in this little place of worship swelling the congregation to something a little shy of twenty warm and living bodies. The Sermon was competently delivered; the Eucharist done with respect and reverence; the welcome was warm and encouraging. The place was a gem and a blessing! After the service we were invited to fellowship with the regulars.
I have to say that in my travels I have experienced so many woeful expression of church which have left me saddened, unfed and, to be honest, totally depressed as the theology, liturgy and welcome was pretty poor. But St Marks was something so very different from what I have come to regard as the norm'!
At first glance it didn't look like a church - after all there's no spire and, as you can see from the image above, the yellow signage draws the eye such that you might be forgiven for thinking it's part of the shop. But on closer inspection you soon get to see that it's something a little different from the other two places on this small parade of shops.
One serves the community by selling beers, wines and spirits, the second offers the community the staples of life and the third, St Mark's, offers the community that surrounds it the word of God, the inspiration of the Holy Spirit and a place of Welcome, a meeting place for the community: the older folk, the parents and the children.
Looking at the geography of the estate. St Mark's and St John Vianney (RC) are well placed to make real a Christian presence in this quite sprawling housing development and proclaim the Gospel of Christ. There's also the Central Methodist 'Estate Church' outside of this map to the Southeast.
Here was something that had a heartbeat and yet there was something of sadness about the place. The person preaching spoke of the death of a minister and spoke of the thirty years this faithful little congregation had ministered to the people around them and the fact that this would soon end too. This stopped me in my tracks and the words of the Bishop of Burnley, the Rt Revd Philip North, warning that the Church of England was “complicit in the abandonment of the poor,” and the fact that the decline of support for the estate churches and the poorer areas would undoubtedly grow unless we took note of this and engaged in the placed where 'Jesus is not to be found' (my emphasis) continue to decline unless the bishops, diocesan staff and parish priests acted to redress this.
Now when +Phillip said this (and he heads up the CofE estate church committee and is on the executive of the National Estate Churches Network) there was much nodding and agreement - so what's going on here I wondered? How, and why is this being allowed to happen?
Imaging my surprise when I mentioned +Phillip's word to the people I was drinking tea with as it transpired that +Phillip began his ministry in this very church (along with one other who also ended up with a pointy hat!)!!!
Let me quote +Phillip further: “The simple and hard truth is that, in the poorest parts of the country, we are withdrawing preachers. We are seeing the slow and steady withdrawal of church life from those communities where the poorest people in our nation live.”
He cited attendance figures - the proportion of people who attend an Anglican church in England was 1.7 per cent, but on estates just 0.8 per cent - and spending: “Nationally, we spend £8 per head of population on ministry. In some rural areas, that figure rises to £24 per head. On the estates, we spend just £5 per head — by far the lowest. The poorer you are, the less the Church values you.”
I am saddened and disappointed to have come across this closure. I understand that it doesn't fit in with the deanery plan and undoubtedly the local purple shirt has approved the closure too - but what of those who will not find themselves able to make the journey to a new fellowship?
What of those families the Church of England is abandoning? Are we hoping the RC church or the methodists of some other fellowship or denomination will spring up to take up the challenge?
The Bible tells us that one side of a story sounds good until we hear the other side.
What I do know is that in 1960 multiple beneficed Parishes (MBP) accounted for some 17% of the incumbent bent posts - today this number is 71%. Perhaps this is the case here and what we see is the church rationalising the workload of the incumbent. Perhaps it's about Parish Share and St Mark's is one of those who having little is seeing what it has taken away (amazing how many people don't understand the stewardship and commitment to the Master in the parable of the talents, isn't it?).
But how very sad that +Phillip, championing the plight of the estate church and the poor, has the place where his words and fine sacramental ministry touched lives, thrown onto the fire :-(
Somehow feels like a bit of a disgraceful situation to me - I wonder whether this has made the local press like so many of the 'good publicity' projects that abound has? Will there be a note from the CofE in the local paper wishing the people of that area well as they close this work?
I can only sign this as saddened of Tamworth
The light shines in the darkness and it has not been overcome!
Psalm 63
O God, you are my God; eagerly I seek you; my soul is athirst for you. My flesh also faints for you, as in a dry and thirsty land where there is no water. So would I gaze upon you in your holy place, that I might behold your power and your glory. Your loving-kindness is better than life itself and so my lips shall praise you. I will bless you as long as I live and lift up my hands in your name.
My soul shall be satisfied, as with marrow and fatness, and my mouth shall praise you with joyful lips, When I remember you upon my bed and meditate on you in the watches of the night. For you have been my helper and under the shadow of your wings will I rejoice. My soul clings to you; your right hand shall hold me fast.
But those who seek my soul to destroy it shall go down to the depths of the earth; Let them fall by the edge of the sword and become a portion for jackals. But the king shall rejoice in God; all those who swear by him shall be glad, for the mouth of those who speak lies shall be stopped.
Psalm 65
Praise is due to you, O God, in Zion; to you that answer prayer shall vows be paid. To you shall all flesh come to confess their sins; when our misdeeds prevail against us, you will purge them away. Happy are they whom you choose and draw to your courts to dwell there. We shall be satisfied with the blessings of your house, even of your holy temple.
With wonders you will answer us in your righteousness, O God of our salvation, O hope of all the ends of the earth and of the farthest seas. In your strength you set fast the mountains and are girded about with might. You still the raging of the seas, the roaring of their waves and the clamour of the peoples. Those who dwell at the ends of the earth tremble at your marvels; the gates of the morning and evening sing your praise.
You visit the earth and water it; you make it very plenteous. The river of God is full of water; you prepare grain for your people,
for so you provide for the earth. You drench the furrows and smooth out the ridges; you soften the ground with showers and bless its increase. You crown the year with your goodness, and your paths overflow with plenty. May the pastures of the wilderness flow with goodness and the hills be girded with joy. May the meadows be clothed with flocks of sheep and the valleys stand so thick with corn
that they shall laugh and sing.
Isaiah 11.10-12.end
On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious.
On that day the Lord will extend his hand yet a second time to recover the remnant that is left of his people, from Assyria, from Egypt, from Pathros, from Ethiopia, from Elam, from Shinar, from Hamath, and from the coastlands of the sea. He will raise a signal for the nations, and will assemble the outcasts of Israel, and gather the dispersed of Judah from the four corners of the earth. The jealousy of Ephraim shall depart, the hostility of Judah shall be cut off; Ephraim shall not be jealous of Judah, and Judah shall not be hostile towards Ephraim. But they shall swoop down on the backs of the Philistines in the west; together they shall plunder the people of the east. They shall put forth their hand against Edom and Moab, and the Ammonites shall obey them. And the Lord will utterly destroy the tongue of the sea of Egypt; and will wave his hand over the River with his scorching wind; and will split it into seven channels, and make a way to cross on foot; so there shall be a highway from Assyria for the remnant that is left of his people, as there was for Israel when they came up from the land of Egypt.
You will say on that day: I will give thanks to you, O Lord, for though you were angry with me, your anger turned away, and you comforted me.
Surely God is my salvation; I will trust, and will not be afraid, for the Lord God is my strength and my might; he has become my salvation.
With joy you will draw water from the wells of salvation. And you will say on that day: Give thanks to the Lord, call on his name; make known his deeds among the nations; proclaim that his name is exalted.
Sing praises to the Lord, for he has done gloriously; let this be known in all the earth. Shout aloud and sing for joy, O royal Zion, for great in your midst is the Holy One of Israel.
Matthew 8.23-end
And when he got into the boat, his disciples followed him. A gale arose on the lake, so great that the boat was being swamped by the waves; but he was asleep. And they went and woke him up, saying, ‘Lord, save us! We are perishing!’ And he said to them, ‘Why are you afraid, you of little faith?’ Then he got up and rebuked the winds and the sea; and there was a dead calm. They were amazed, saying, ‘What sort of man is this, that even the winds and the sea obey him?’
When he came to the other side, to the country of the Gadarenes, two demoniacs coming out of the tombs met him. They were so fierce that no one could pass that way. Suddenly they shouted, ‘What have you to do with us, Son of God? Have you come here to torment us before the time?’ Now a large herd of swine was feeding at some distance from them. The demons begged him, ‘If you cast us out, send us into the herd of swine.’ And he said to them, ‘Go!’ So they came out and entered the swine; and suddenly, the whole herd rushed down the steep bank into the lake and perished in the water. The swineherds ran off, and on going into the town, they told the whole story about what had happened to the demoniacs. Then the whole town came out to meet Jesus; and when they saw him, they begged him to leave their neighbourhood.
The Collect
Heavenly Father, whose blessed Son was revealed to destroy the works of the devil and to make us the children of God and heirs of eternal life: grant that we, having this hope, may purify ourselves even as he is pure; that when he shall appear in power and great glory we may be made like him in his eternal and glorious kingdom; where he is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Hear my crying, O God, and listen to my prayer. From the end of the earth I call to you with fainting heart; O set me on the rock that is higher than I. For you are my refuge, a strong tower against the enemy. Let me dwell in your tent for ever and take refuge under the cover of your wings.
For you, O God, will hear my vows; you will grant the request of those who fear your name. You will add length of days to the life of the king, that his years may endure throughout all generations. May he sit enthroned before God for ever; may steadfast love and truth watch over him. So will I always sing praise to your name, and day by day fulfil my vows.
Psalm 62
On God alone my soul in stillness waits; from him comes my salvation. He alone is my rock and my salvation, my stronghold, so that I shall never be shaken. How long will all of you assail me to destroy me, as you would a tottering wall or a leaning fence?
They plot only to thrust me down from my place of honour; lies are their chief delight; they bless with their mouth, but in their heart they curse. Wait on God alone in stillness, O my soul; for in him is my hope. He alone is my rock and my salvation, my stronghold, so that I shall not be shaken.
In God is my strength and my glory; God is my strong rock; in him is my refuge. Put your trust in him always, my people; pour out your hearts before him, for God is our refuge. The peoples are but a breath, the whole human race a deceit; on the scales they are altogether lighter than air. Put no trust in oppression; in robbery take no empty pride; though wealth increase, set not your heart upon it. God spoke once, and twice have I heard the same, that power belongs to God. Steadfast love belongs to you, O Lord, for you repay everyone according to their deeds.
Isaiah 10.33-11.9
Look, the Sovereign, the Lord of hosts, will lop the boughs with terrifying power; the tallest trees will be cut down, and the lofty will be brought low. He will hack down the thickets of the forest with an axe, and Lebanon with its majestic trees will fall. A shoot shall come out from the stock of Jesse, and a branch shall grow out of his roots. The spirit of the Lord shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord. His delight shall be in the fear of the Lord.
He shall not judge by what his eyes see, or decide by what his ears hear; but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. Righteousness shall be the belt around his waist, and faithfulness the belt around his loins.
The wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and the lion and the fatling together, and a little child shall lead them. The cow and the bear shall graze, their young shall lie down together; and the lion shall eat straw like the ox. The nursing child shall play over the hole of the asp, and the weaned child shall put its hand on the adder’s den. They will not hurt or destroy on all my holy mountain; for the earth will be full of the knowledge of the Lord as the waters cover the sea.
Matthew 8.14-2
When Jesus entered Peter’s house, he saw his mother-in-law lying in bed with a fever; he touched her hand, and the fever left her, and she got up and began to serve him. That evening they brought to him many who were possessed by demons; and he cast out the spirits with a word, and cured all who were sick. This was to fulfil what had been spoken through the prophet Isaiah, ‘He took our infirmities and bore our diseases.’
Now when Jesus saw great crowds around him, he gave orders to go over to the other side. A scribe then approached and said, ‘Teacher, I will follow you wherever you go.’ And Jesus said to him, ‘Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.’ Another of his disciples said to him, ‘Lord, first let me go and bury my father.’ But Jesus said to him, ‘Follow me, and let the dead bury their own dead.’
The Collect
Creator and Father of eternity, whose martyr Clement bore witness with his blood to the love he proclaimed and the gospel that he preached: give us thankful hearts as we celebrate your faithfulness, revealed to us in the lives of your saints, and strengthen us in our pilgrimage as we follow your Son, Jesus Christ our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Cecilia, Martyr at Rome, c.230 Psalm 56
Have mercy on me, O God, for they trample over me; all day long they assault and oppress me. My adversaries trample over me all the day long; many are they that make proud war against me. In the day of my fear I put my trust in you, in God whose word I praise. In God I trust, and will not fear, for what can flesh do to me?
All day long they wound me with words; their every thought is to do me evil. They stir up trouble; they lie in wait; marking my steps, they seek my life. Shall they escape for all their wickedness? In anger, O God, cast the peoples down. You have counted up my groaning; put my tears into your bottle; are they not written in your book?
Then shall my enemies turn back on the day when I call upon you; this I know, for God is on my side. In God whose word I praise, in the Lord whose word I praise, in God I trust and will not fear: what can flesh do to me?
To you, O God, will I fulfil my vows; to you will I present my offerings of thanks, For you will deliver my soul from death and my feet from falling, that I may walk before God in the light of the living.
Psalm 57
Be merciful to me, O God, be merciful to me, for my soul takes refuge in you; In the shadow of your wings will I take refuge until the storm of destruction has passed by. I will call upon the Most High God, the God who fulfils his purpose for me. He will send from heaven and save me and rebuke those that would trample upon me; God will send forth his love and his faithfulness. I lie in the midst of lions, people whose teeth are spears and arrows, and their tongue a sharp sword.
Be exalted, O God, above the heavens, and your glory over all the earth. They have laid a net for my feet; my soul is pressed down; they have dug a pit before me and will fall into it themselves.
My heart is ready, O God, my heart is ready; I will sing and give you praise. Awake, my soul; awake, harp and lyre, that I may awaken the dawn.
I will give you thanks, O Lord, among the peoples; I will sing praise to you among the nations. For your loving-kindness is as high as the heavens, and your faithfulness reaches to the clouds.
Be exalted, O God, above the heavens, and your glory over all the earth.
Isaiah 10.20-32
On that day the remnant of Israel and the survivors of the house of Jacob will no more lean on the one who struck them, but will lean on the Lord, the Holy One of Israel, in truth. A remnant will return, the remnant of Jacob, to the mighty God. For though your people Israel were like the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. For the Lord God of hosts will make a full end, as decreed, in all the earth.
Therefore thus says the Lord God of hosts: O my people, who live in Zion, do not be afraid of the Assyrians when they beat you with a rod and lift up their staff against you as the Egyptians did. For in a very little while my indignation will come to an end, and my anger will be directed to their destruction. The Lord of hosts will wield a whip against them, as when he struck Midian at the rock of Oreb; his staff will be over the sea, and he will lift it as he did in Egypt. On that day his burden will be removed from your shoulder, and his yoke will be destroyed from your neck.
He has gone up from Rimmon, he has come to Aiath; he has passed through Migron, at Michmash he stores his baggage; they have crossed over the pass, at Geba they lodge for the night; Ramah trembles, Gibeah of Saul has fled. Cry aloud, O daughter Gallim! Listen, O Laishah! Answer her, O Anathoth! Madmenah is in flight, the inhabitants of Gebim flee for safety. This very day he will halt at Nob, he will shake his fist at the mount of daughter Zion, the hill of Jerusalem.
Matthew 8.1-13
When Jesus had come down from the mountain, great crowds followed him; and there was a leper who came to him and knelt before him, saying, ‘Lord, if you choose, you can make me clean.’ He stretched out his hand and touched him, saying, ‘I do choose. Be made clean!’ Immediately his leprosy was cleansed. Then Jesus said to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.’
When he entered Capernaum, a centurion came to him, appealing to him and saying, ‘Lord, my servant is lying at home paralysed, in terrible distress.’ And he said to him, ‘I will come and cure him.’ The centurion answered, ‘Lord, I am not worthy to have you come under my roof; but only speak the word, and my servant will be healed. For I also am a man under authority, with soldiers under me; and I say to one, “Go”, and he goes, and to another, “Come”, and he comes, and to my slave, “Do this”, and the slave does it.’ When Jesus heard him, he was amazed and said to those who followed him, ‘Truly I tell you, in no one in Israel have I found such faith. I tell you, many will come from east and west and will eat with Abraham and Isaac and Jacob in the kingdom of heaven, while the heirs of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.’ And to the centurion Jesus said, ‘Go; let it be done for you according to your faith.’ And the servant was healed in that hour.
The Collect
Heavenly Lord, you long for the world’s salvation: stir us from apathy, restrain us from excess and revive in us new hope that all creation will one day be healed in Jesus Christ our Lord. Amen.
Edmund, King of the East Angles, Martyr, 870 Priscilla Lydia Sellon, a Restorer of the Religious Life in the Church of England, 1876
Psalm 46
God is our refuge and strength, a very present help in trouble; Therefore we will not fear, though the earth be moved, and though the mountains tremble in the heart of the sea; though the waters rage and swell, and though the mountains quake at the towering seas. There is a river whose streams make glad the city of God, the holy place of the dwelling of the Most High. God is in the midst of her; therefore shall she not be removed; God shall help her at the break of day.
The nations are in uproar and the kingdoms are shaken, but God utters his voice and the earth shall melt away. The Lord of hosts is with us; the God of Jacob is our stronghold. Come and behold the works of the Lord, what destruction he has wrought upon the earth. He makes wars to cease in all the world; he shatters the bow and snaps the spear and burns the chariots in the fire.
‘Be still, and know that I am God; I will be exalted among the nations; I will be exalted in the earth.’
The Lord of hosts is with us; the God of Jacob is our stronghold.
Psalm 47
Clap your hands together, all you peoples; O sing to God with shouts of joy. For the Lord Most High is to be feared; he is the great King over all the earth. He subdued the peoples under us and the nations under our feet. He has chosen our heritage for us, the pride of Jacob, whom he loves.
God has gone up with a merry noise, the Lord with the sound of the trumpet. O sing praises to God, sing praises; sing praises to our King, sing praises. For God is the King of all the earth; sing praises with all your skill.
God reigns over the nations; God has taken his seat upon his holy throne. The nobles of the peoples are gathered together with the people of the God of Abraham. For the powers of the earth belong to God and he is very highly exalted.
Isaiah 9.8-10.4
The Lord sent a word against Jacob, and it fell on Israel; and all the people knew it - Ephraim and the inhabitants of Samaria - but in pride and arrogance of heart they said: ‘The bricks have fallen, but we will build with dressed stones; the sycamores have been cut down, but we will put cedars in their place.’ So the Lord raised adversaries against them, and stirred up their enemies, the Arameans in the east and the Philistines in the west, and they devoured Israel with open mouth. For all this, his anger has not turned away; his hand is stretched out still.
The people did not turn to him who struck them, or seek the Lord of hosts. So the Lord cut off from Israel head and tail, palm branch and reed in one day - elders and dignitaries are the head, and prophets who teach lies are the tail; for those who led this people led them astray, and those who were led by them were left in confusion. That is why the Lord did not have pity on their young people, or compassion on their orphans and widows; for everyone was godless and an evildoer, and every mouth spoke folly. For all this, his anger has not turned away; his hand is stretched out still.
For wickedness burned like a fire, consuming briers and thorns; it kindled the thickets of the forest, and they swirled upwards in a column of smoke. Through the wrath of the Lord of hosts the land was burned, and the people became like fuel for the fire; no one spared another. They gorged on the right, but still were hungry, and they devoured on the left, but were not satisfied; they devoured the flesh of their own kindred; Manasseh devoured Ephraim, and Ephraim Manasseh, and together they were against Judah. For all this, his anger has not turned away; his hand is stretched out still.
Ah, you who make iniquitous decrees, who write oppressive statutes, to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be your spoil, and that you may make the orphans your prey! What will you do on the day of punishment, in the calamity that will come from far away? To whom will you flee for help, and where will you leave your wealth, so as not to crouch among the prisoners or fall among the slain? For all this, his anger has not turned away; his hand is stretched out still.
Matthew 7.1-12
‘Do not judge, so that you may not be judged. For with the judgement you make you will be judged, and the measure you give will be the measure you get. Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye? Or how can you say to your neighbour, “Let me take the speck out of your eye”, while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour’s eye.
‘Do not give what is holy to dogs; and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.
‘Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for bread, will give a stone? Or if the child asks for a fish, will give a snake? If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him!
‘In everything do to others as you would have them do to you; for this is the law and the prophets.
The Collect
Eternal God, whose servant Edmund kept faith to the end, both with you and with his people, and glorified you by his death: grant us such steadfastness of faith that, with the noble army of martyrs, we may come to enjoy the fullness of the resurrection life; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
The Gospel reading today presents a real challenge as we learn of a master with three servants and some talents! All too often the word ‘talent’ is used by the person preaching to mean skills or abilities (the way we use the word today) but a talent was a weight of around 35kg. In the NIV version the servants are entrusted with five, two and one bag of gold until the ‘man’ returns.
All too often this parable gets preached along the lines of ‘doing’ and ‘being’ but it is about much more than that. Too many people have found themselves feeling challenged (and perhaps condemned?) because they weren’t ‘doing enough!’! But this parable is about three things:
i. Being trusted with someone else’s valuable and important possessions,
ii. Treating that which you have been given in trust in the right way, and
iii. Being ready for the return of the master.
When the master returns, two of them are praised for their endeavours whilst the third is labelled as ‘wicked’ and booted out into the darkness and the one with nothing loses it whilst the one with the most gets more. Always a tough concept to explain as biblical in my experience!
Two of the servants acted out of understanding and were engaged and proved themselves to be trustworthy whilst the remaining slave acted out of fear and through this was inactive and therefore unproductive. Looking at this passage in the light of the wise and foolish virgins last week, if we exchange the bridegroom of last week and the master of this for Jesus as the returning person, there is much insight to be gained here. If the absence is the time from Ascension to second coming then the return is the second coming and the Judgement that accompanies the ‘day of the Lord’.
Just as the unprepared virgins miss out, so too does the servant who buried what he’d been given. Switching the bags of gold for the kingdom of God and think about what this passage might mean for us today. The key here is the preparedness of the three. Two had acted rightly and were prepared for their master’s return whilst the last man had done nothing to make himself ready for the eventual return. The last man had lived in fear and this had made the weak and ineffective – for of the three he did the least with what he had been entrusted.
We have a parable about Church and stewardship and readiness. So many people are made impotent because they are full of fear such which causes them to live within the limits they create in the heads. A parable about being ready to give an account of ourselves to Jesus, the Christ, when He returns. Those who live in fear also live outside of faith (for perfect love casts out fear and that which is not done in faith is done in unbelief) and they fail , and for them there is the ‘weeping and wailing and gnashing of teeth’ image of separation from the presence of God.
It’s a warning about the end times and judgement – and that what the Thessalonians passage brings to the party too for ‘the day of the Lord will come like a thief in the night.’ This is affirming the fact that no one knows when the Lord (Jesus) will return, just as the three servants had no idea about when their master might return either! These two passages speak of the same thing: Jesus’ return. These two passages speak about a judgement that is to come when the Lord returns and the contrasts between right and wrong living; darkness or light, awake or asleep, drunk or sober. Think how the two good servants contrast with the wicked servant.
And knowing that Jesus will return we need to make sure that we are ready for it. There’s no warning notice – we need to be ready for it all the time! The labour pains mean that we will have a clue that the time is getting nearer, and yet the exact time is unknown (you can’t book it in like a caesarean!). We are people of the light, which means we do our deeds in the light where everyone can see what we do and we are called to protect our heart (our passions) and our heads (our thought life) to ensure that head and heart are kept as pure as possible so that our lives might also be that too: Something made real in the faith, hope and love that is the hallmark of people of faith.
And the day will come when the Lord returns and we will be ‘caught up’ with Him and the judgement will occur and the words we long to hear, “Well done, good and faithful servant,” will, we pray, be ours.
Our final reading (Zephaniah) and the ‘day of the Lord’ - the return of the Messiah (Jesus) - and the ‘good and faithful servants’ will be ‘Consecrated’ (That is made pure and spotless just as Jesus is pure and spotless). Jesus, our paschal lamb, a sacrifice made for our sins will have made us pure and spotless. But the complacent, they get the same as the man in the Matthew story who though fear was also that for isn’t this all about judgment, end times and the weak, apathetic, complacent servant of God?
All too often I meet Christians (Lay and ordained) who appear to be pathetic and ineffective. They bury the gift of God and await the return of the King ready to give back what has been entrusted to them, and so the Church fails to grow. God would rather we were passionate and courageous, bringing forth growth and life, rather than confusing weak for meek and hiding out of the public eye. For don’t be fooled, the ‘day of the Lord’ is coming – and it’s nearer today that it was yesterday. Love brings forth passion and passion brings forth action – Perfect love casts out fear (1 John 4.18) – but fear denies the love of God made real for us in Christ and buries the riches given to us through Christ in the ground.
We are called to ‘go into all the world to make disciples’ – could this be the treasure we are entrusted with, the kingdom of God, to present to the Lord when He returns.
Have a think about the scribbles here and ask yourself the question, “How am I doing and am I ready to meet the Lord should He arrived unexpectedly in the next few minutes?" And if the answer is 'NO", then I guess this gives you the opportunity to save yourself from the darkness and the weeping and gnashing of teeth bit!
The Collect
Heavenly Lord, you long for the world’s salvation: stir us from apathy, restrain us from excess and revive in us new hope that all creation will one day be healed in Jesus Christ our Lord. Amen
Matthew 25:14-30
“Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey. The man who had received five bags of gold went at once and put his money to work and gained five bags more. So also, the one with two bags of gold gained two more. But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.
“After a long time the master of those servants returned and settled accounts with them. The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’
“His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’
“The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’
“His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’
“Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’
“His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.
“‘So take the bag of gold from him and give it to the one who has ten bags. For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’
1 Thessalonians 5:1-11
Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.
But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. You are all children of the light and children of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be awake and sober. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. He died for us so that, whether we are awake or asleep, we may live together with him. Therefore encourage one another and build each other up, just as in fact you are doing.
Zephaniah 1:7, 12 - 18
Be silent before the Sovereign Lord, for the day of the Lord is near. The Lord has prepared a sacrifice; he has consecrated those he has invited.
At that time I will search Jerusalem with lamps and punish those who are complacent, who are like wine left on its dregs, who think, ‘The Lord will do nothing, either good or bad.’ Their wealth will be plundered, their houses demolished. Though they build houses, they will not live in them; though they plant vineyards, they will not drink the wine.”
The great day of the Lord is near - near and coming quickly.
The cry on the day of the Lord is bitter; the Mighty Warrior shouts his battle cry. That day will be a day of wrath - a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness - a day of trumpet and battle cry against the fortified cities and against the corner towers.
“I will bring such distress on all people that they will grope about like those who are blind, because they have sinned against the Lord. Their blood will be poured out like dust and their entrails like dung. Neither their silver nor their gold will be able to save them on the day of the Lord’s wrath.”
In the fire of his jealousy the whole earth will be consumed, for he will make a sudden end of all who live on the earth.
Post Communion Prayer
Gracious Lord, in this holy sacrament you give substance to our hope: bring us at the last to that fullness of life for which we long; through Jesus Christ our Saviour. Amen.
Psalm 28
To you I call, O Lord my rock; be not deaf to my cry, lest, if you do not hear me, I become like those who go down to the Pit. Hear the voice of my prayer when I cry out to you, when I lift up my hands to your holy of holies. Do not snatch me away with the wicked, with the evildoers, who speak peaceably with their neighbours,
while malice is in their hearts.
Repay them according to their deeds and according to the wickedness of their devices. Reward them according to the work of their hands and pay them their just deserts. They take no heed of the Lord’s doings, nor of the works of his hands; therefore shall he break them down and not build them up.
Blessed be the Lord, for he has heard the voice of my prayer.
The Lord is my strength and my shield; my heart has trusted in him and I am helped; Therefore my heart dances for joy and in my song will I praise him.
The Lord is the strength of his people, a safe refuge for his anointed.
Save your people and bless your inheritance; shepherd them and carry them for ever.
Psalm 32
Happy the one whose transgression is forgiven, and whose sin is covered.
Happy the one to whom the Lord imputes no guilt, and in whose spirit there is no guile.
For I held my tongue; my bones wasted away through my groaning all the day long.
Your hand was heavy upon me day and night; my moisture was dried up like the drought in summer.
Then I acknowledged my sin to you and my iniquity I did not hide.
I said, ‘I will confess my transgressions to the Lord,’ and you forgave the guilt of my sin.
Therefore let all the faithful make their prayers to you in time of trouble; in the great water flood, it shall not reach them.
You are a place for me to hide in; you preserve me from trouble; you surround me with songs of deliverance.
‘I will instruct you and teach you in the way that you should go; I will guide you with my eye.
‘Be not like horse and mule which have no understanding; whose mouths must be held with bit and bridle, or else they will not stay near you.’
Great tribulations remain for the wicked, but mercy embraces those who trust in the Lord.
Be glad, you righteous, and rejoice in the Lord; shout for joy, all who are true of heart.
Isaiah 8.1-15
Then the Lord said to me, Take a large tablet and write on it in common characters, ‘Belonging to Maher-shalal-hash-baz’, and have it attested for me by reliable witnesses, the priest Uriah and Zechariah son of Jeberechiah. And I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, Name him Maher-shalal-hash-baz; for before the child knows how to call ‘My father’ or ‘My mother’, the wealth of Damascus and the spoil of Samaria will be carried away by the king of Assyria.
The Lord spoke to me again: Because this people has refused the waters of Shiloah that flow gently, and melt in fear before Rezin and the son of Remaliah; therefore, the Lord is bringing up against it the mighty flood waters of the River, the king of Assyria and all his glory; it will rise above all its channels and overflow all its banks; it will sweep on into Judah as a flood, and, pouring over, it will reach up to the neck; and its outspread wings will fill the breadth of your land, O Immanuel.
Band together, you peoples, and be dismayed; listen, all you far countries; gird yourselves and be dismayed; gird yourselves and be dismayed! Take counsel together, but it shall be brought to naught; speak a word, but it will not stand, for God is with us.
For the Lord spoke thus to me while his hand was strong upon me, and warned me not to walk in the way of this people, saying: Do not call conspiracy all that this people calls conspiracy, and do not fear what it fears, or be in dread. But the Lord of hosts, him you shall regard as holy; let him be your fear, and let him be your dread. He will become a sanctuary, a stone one strikes against; for both houses of Israel he will become a rock one stumbles over—a trap and a snare for the inhabitants of Jerusalem. And many among them shall stumble; they shall fall and be broken; they shall be snared and taken.
Matthew 6.1-18
‘Beware of practising your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.
‘So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you.
‘And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.
‘When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.
‘Pray then in this way:
Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not bring us to the time of trial, but rescue us from the evil one. For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses.
‘And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.
The Collect
O God, who endowed your servant Hugh with a wise and cheerful boldness and taught him to commend to earthly rulers the discipline of a holy life: give us grace like him to be bold in the service of the gospel, putting our confidence in Christ alone, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Edmund Rich of Abingdon, Archbishop of Canterbury, 1240
Psalm 26
Give judgement for me, O Lord, for I have walked with integrity; I have trusted in the Lord and have not faltered. Test me, O Lord, and try me; examine my heart and my mind. For your love is before my eyes; I have walked in your truth.
I have not joined the company of the false, nor consorted with the deceitful.
I hate the gathering of evildoers and I will not sit down with the wicked.
I will wash my hands in innocence, O Lord, that I may go about your altar, to make heard the voice of thanksgiving and tell of all your wonderful deeds.
Lord, I love the house of your habitation and the place where your glory abides. Sweep me not away with sinners, nor my life with the bloodthirsty, Whose hands are full of wicked schemes and their right hand full of bribes.
As for me, I will walk with integrity; redeem me, Lord, and be merciful to me. My foot stands firm; in the great congregation I will bless the Lord.
Psalm 27
The Lord is my light and my salvation; whom then shall I fear?
The Lord is the strength of my life; of whom then shall I be afraid?
When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell. Though a host encamp against me, my heart shall not be afraid, and though there rise up war against me, yet will I put my trust in him.
One thing have I asked of the Lord and that alone I seek; that I may dwell in the house of the Lord
all the days of my life, To behold the fair beauty of the Lord and to seek his will in his temple. For in the day of trouble he shall hide me in his shelter; in the secret place of his dwelling shall he hide me
and set me high upon a rock.
And now shall he lift up my head above my enemies round about me; Therefore will I offer in his dwelling an oblation with great gladness; I will sing and make music to the Lord.
Hear my voice, O Lord, when I call; have mercy upon me and answer me. My heart tells of your word, ‘Seek my face.’ Your face, Lord, will I seek. Hide not your face from me, nor cast your servant away in displeasure. You have been my helper; leave me not, neither forsake me, O God of my salvation. Though my father and my mother forsake me, the Lord will take me up.
Teach me your way, O Lord; lead me on a level path, because of those who lie in wait for me. Deliver me not into the will of my adversaries, for false witnesses have risen up against me, and those who breathe out violence. I believe that I shall see the goodness of the Lord in the land of the living.
Wait for the Lord; be strong and he shall comfort your heart; wait patiently for the Lord.
Isaiah 7.1-17
In the days of Ahaz son of Jotham son of Uzziah, king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel went up to attack Jerusalem, but could not mount an attack against it. When the house of David heard that Aram had allied itself with Ephraim, the heart of Ahaz and the heart of his people shook as the trees of the forest shake before the wind.
Then the Lord said to Isaiah, Go out to meet Ahaz, you and your son Shear-jashub, at the end of the conduit of the upper pool on the highway to the Fuller’s Field, and say to him, Take heed, be quiet, do not fear, and do not let your heart be faint because of these two smouldering stumps of firebrands, because of the fierce anger of Rezin and Aram and the son of Remaliah. Because Aram—with Ephraim and the son of Remaliah—has plotted evil against you, saying, Let us go up against Judah and cut off Jerusalem and conquer it for ourselves and make the son of Tabeel king in it; therefore thus says the Lord God:
It shall not stand, and it shall not come to pass. For the head of Aram is Damascus, and the head of Damascus is Rezin. (Within sixty-five years Ephraim will be shattered, no longer a people.)
The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in faith, you shall not stand at all.
Again the Lord spoke to Ahaz, saying, Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven. But Ahaz said, I will not ask, and I will not put the Lord to the test. Then Isaiah said: ‘Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel. He shall eat curds and honey by the time he knows how to refuse the evil and choose the good. For before the child knows how to refuse the evil and choose the good, the land before whose two kings you are in dread will be deserted. The Lord will bring on you and on your people and on your ancestral house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria.’
Matthew 5.38-end
‘You have heard that it was said, “An eye for an eye and a tooth for a tooth.” But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.
‘You have heard that it was said, “You shall love your neighbour and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax-collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.
The Collect
God, the ruler of all, who called your servant Margaret to an earthly throne and gave her zeal for your Church and love for your people that she might advance your heavenly kingdom: mercifully grant that we who commemorate her example may be fruitful in good works and attain to the glorious crown of your saints; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
