Psalm 1
Blessed are they who have not walked in the counsel of the wicked, nor lingered in the way of sinners, nor sat in the assembly of the scornful. Their delight is in the law of the Lord and they meditate on his law day and night. Like a tree planted by streams of water bearing fruit in due season, with leaves that do not wither, whatever they do, it shall prosper.
As for the wicked, it is not so with them; they are like chaff which the wind blows away. Therefore the wicked shall not be able to stand in the judgement, nor the sinner in the congregation of the righteous. For the Lord knows the way of the righteous, but the way of the wicked shall perish.
Psalm 2
Why are the nations in tumult, and why do the peoples devise a vain plot?
The kings of the earth rise up, and the rulers take counsel together, against the Lord and against his anointed:
‘Let us break their bonds asunder and cast away their cords from us.’
He who dwells in heaven shall laugh them to scorn; the Lord shall have them in derision. Then shall he speak to them in his wrath and terrify them in his fury: ‘Yet have I set my king upon my holy hill of Zion.’
I will proclaim the decree of the Lord; he said to me: ‘You are my Son; this day have I begotten you. Ask of me and I will give you the nations for your inheritance and the ends of the earth for your possession. You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.’
Now therefore be wise, O kings; be prudent, you judges of the earth. Serve the Lord with fear, and with trembling kiss his feet, lest he be angry and you perish from the wayfor his wrath is quickly kindled. Happy are all they who take refuge in him.
Psalm 3
Lord, how many are my adversaries; many are they who rise up against me. Many are they who say to my soul, ‘There is no help for you in your God.’
But you, Lord, are a shield about me; you are my glory, and the lifter up of my head. When I cry aloud to the Lord, he will answer me from his holy hill; I lie down and sleep and rise again, because the Lord sustains me. I will not be afraid of hordes of the peoples that have set themselves against me all around.
Rise up, O Lord, and deliver me, O my God, for you strike all my enemies on the cheek and break the teeth of the wicked. Salvation belongs to the Lord: may your blessing be upon your people.
2 Chronicles 26.1-21
Then all the people of Judah took Uzziah, who was sixteen years old, and made him king to succeed his father Amaziah. He rebuilt Eloth and restored it to Judah, after the king slept with his ancestors. Uzziah was sixteen years old when he began to reign, and he reigned for fifty-two years in Jerusalem. His mother’s name was Jecoliah of Jerusalem. He did what was right in the sight of the Lord, just as his father Amaziah had done. He set himself to seek God in the days of Zechariah, who instructed him in the fear of God; and as long as he sought the Lord, God made him prosper.
He went out and made war against the Philistines, and broke down the wall of Gath and the wall of Jabneh and the wall of Ashdod; he built cities in the territory of Ashdod and elsewhere among the Philistines. God helped him against the Philistines, against the Arabs who lived in Gur-baal, and against the Meunites. The Ammonites paid tribute to Uzziah, and his fame spread even to the border of Egypt, for he became very strong. Moreover, Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate, and at the Angle, and fortified them. He built towers in the wilderness and hewed out many cisterns, for he had large herds, both in the Shephelah and in the plain, and he had farmers and vine-dressers in the hills and in the fertile lands, for he loved the soil.
Moreover, Uzziah had an army of soldiers, fit for war, in divisions according to the numbers in the muster made by the secretary Jeiel and the officer Maaseiah, under the direction of Hananiah, one of the king’s commanders. The whole number of the heads of ancestral houses of mighty warriors was two thousand six hundred. Under their command was an army of three hundred and seven thousand five hundred, who could make war with mighty power, to help the king against the enemy. Uzziah provided for all the army the shields, spears, helmets, coats of mail, bows, and stones for slinging. In Jerusalem he set up machines, invented by skilled workers, on the towers and the corners for shooting arrows and large stones. And his fame spread far, for he was marvellously helped until he became strong.
But when he had become strong he grew proud, to his destruction. For he was false to the Lord his God, and entered the temple of the Lord to make offering on the altar of incense. But the priest Azariah went in after him, with eighty priests of the Lord who were men of valour; they withstood King Uzziah, and said to him, ‘It is not for you, Uzziah, to make offering to the Lord, but for the priests the descendants of Aaron, who are consecrated to make offering. Go out of the sanctuary; for you have done wrong, and it will bring you no honour from the Lord God.’ Then Uzziah was angry. Now he had a censer in his hand to make offering, and when he became angry with the priests a leprous disease broke out on his forehead, in the presence of the priests in the house of the Lord, by the altar of incense. When the chief priest Azariah, and all the priests, looked at him, he was leprous in his forehead. They hurried him out, and he himself hurried to get out, because the Lord had struck him. King Uzziah was leprous to the day of his death, and being leprous lived in a separate house, for he was excluded from the house of the Lord. His son Jotham was in charge of the palace of the king, governing the people of the land.
Romans 4.1-12
What then are we to say was gained by Abraham, our ancestor according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? ‘Abraham believed God, and it was reckoned to him as righteousness.’ Now to one who works, wages are not reckoned as a gift but as something due. But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness. So also David speaks of the blessedness of those to whom God reckons righteousness irrespective of works:
‘Blessed are those whose iniquities are forgiven, and whose sins are covered; blessed is the one against whom the Lord will not reckon sin.’
Is this blessedness, then, pronounced only on the circumcised, or also on the uncircumcised? We say, ‘Faith was reckoned to Abraham as righteousness.’ How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the ancestor of all who believe without being circumcised and who thus have righteousness reckoned to them, and likewise the ancestor of the circumcised who are not only circumcised but who also follow the example of the faith that our ancestor Abraham had before he was circumcised.
The Collect
Holy God, faithful and unchanging: enlarge our minds with the knowledge of your truth, and draw us more deeply into the mystery of your love, that we may truly worship you, Father, Son and Holy Spirit, one God, now and for ever. Amen.
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