Bonaventure, Friar, Bishop, Teacher of the Faith, 1274
Psalm 80
Hear, O Shepherd of Israel, you that led Joseph like a flock; shine forth, you that are enthroned upon the cherubim, before Ephraim, Benjamin and Manasseh. Stir up your mighty strength and come to our salvation. Turn us again, O God;show the light of your countenance, and we shall be saved.
O Lord God of hosts, how long will you be angry at your people’s prayer? You feed them with the bread of tears; you give them abundance of tears to drink. You have made us the derision of our neighbours and our enemies laugh us to scorn. Turn us again, O God of hosts; show the light of your countenance, and we shall be saved.
You brought a vine out of Egypt; you drove out the nations and planted it. You made room around it, and when it had taken root, it filled the land. The hills were covered with its shadow and the cedars of God by its boughs. It stretched out its branches to the Sea and its tendrils to the River Why then have you broken down its wall, so that all who pass by pluck off its grapes? The wild boar out of the wood tears it off, and all the insects of the field devour it. Turn again, O God of hosts, look down from heaven and behold;
Cherish this vine which your right hand has planted, and the branch that you made so strong for yourself. Let those who burnt it with fire, who cut it down, perish at the rebuke of your countenance. Let your hand be upon the man at your right hand, the son of man you made so strong for yourself. And so will we not go back from you; give us life, and we shall call upon your name. Turn us again, O Lord God of hosts; show the light of your countenance, and we shall be saved.
Psalm 82
God has taken his stand in the council of heaven; in the midst of the gods he gives judgement: ‘How long will you judge unjustly and show such favour to the wicked? You were to judge the weak and the orphan; defend the right of the humble and needy; rescue the weak and the poor; deliver them from the hand of the wicked.’
‘They have no knowledge or wisdom; they walk on still in darkness: all the foundations of the earth are shaken. Therefore I say that though you are gods and all of you children of the Most High, nevertheless, you shall die like mortals and fall like one of their princes.’
Arise, O God and judge the earth, for it is you that shall take all nations for your possession.
Nehemiah 4
Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he mocked the Jews. He said in the presence of his associates and of the army of Samaria, ‘What are these feeble Jews doing? Will they restore things? Will they sacrifice? Will they finish it in a day? Will they revive the stones out of the heaps of rubbish—and burnt ones at that?’ Tobiah the Ammonite was beside him, and he said, ‘That stone wall they are building—any fox going up on it would break it down!’ Hear, O our God, for we are despised; turn their taunt back on their own heads, and give them over as plunder in a land of captivity. Do not cover their guilt, and do not let their sin be blotted out from your sight; for they have hurled insults in the face of the builders.
So we rebuilt the wall, and all the wall was joined together to half its height; for the people had a mind to work.
But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and the gaps were beginning to be closed, they were very angry, and all plotted together to come and fight against Jerusalem and to cause confusion in it. So we prayed to our God, and set a guard as a protection against them day and night.
But Judah said, ‘The strength of the burden-bearers is failing, and there is too much rubbish, so that we are unable to work on the wall.’ And our enemies said, ‘They will not know or see anything before we come upon them and kill them and stop the work.’ When the Jews who lived near them came, they said to us ten times, ‘From all the places where they live they will come up against us.’ So in the lowest parts of the space behind the wall, in open places, I stationed the people according to their families, with their swords, their spears, and their bows. After I looked these things over, I stood up and said to the nobles and the officials and the rest of the people, ‘Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your kin, your sons, your daughters, your wives, and your homes.’
When our enemies heard that their plot was known to us, and that God had frustrated it, we all returned to the wall, each to his work. From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and body-armour; and the leaders posted themselves behind the whole house of Judah, who were building the wall. The burden-bearers carried their loads in such a way that each laboured on the work with one hand and with the other held a weapon. And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me. And I said to the nobles, the officials, and the rest of the people, ‘The work is great and widely spread out, and we are separated far from one another on the wall. Rally to us wherever you hear the sound of the trumpet. Our God will fight for us.’
So we laboured at the work, and half of them held the spears from break of dawn until the stars came out. I also said to the people at that time, ‘Let every man and his servant pass the night inside Jerusalem, so that they may be a guard for us by night and may labour by day.’ So neither I nor my brothers nor my servants nor the men of the guard who followed me ever took off our clothes; each kept his weapon in his right hand.
Romans 14.13-end
Let us therefore no longer pass judgement on one another, but resolve instead never to put a stumbling-block or hindrance in the way of another. I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for anyone who thinks it unclean. If your brother or sister is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. So do not let your good be spoken of as evil. For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit. The one who thus serves Christ is acceptable to God and has human approval. Let us then pursue what makes for peace and for mutual edification. Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for you to make others fall by what you eat; it is good not to eat meat or drink wine or do anything that makes your brother or sister stumble. The faith that you have, have as your own conviction before God. Blessed are those who have no reason to condemn themselves because of what they approve. But those who have doubts are condemned if they eat, because they do not act from faith; for whatever does not proceed from faith is sin.
The Collect
Almighty God, by whose grace we celebrate again the feast of your servant Swithun: grant that, as he governed with gentleness the people committed to his care, so we, rejoicing in our Christian inheritance, may always seek to build up your Church in unity and love; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
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