He then gave his life as a translator and evangelist among the MaShona in what is present-day Zimbabwe.
He was murdered on this day in 1896 in a tribal uprising and is revered throughout Central Africa as a witness to the gospel of Christ.
Showing posts with label 1896. Show all posts
Showing posts with label 1896. Show all posts
Saturday, 18 June 2022
Today (18 June) the Church celebrates the life and ministry of Bernard Mizeki.
Born in Portuguese East Africa, Bernard Mizeki went to work in Cape Town and there he was converted to the Christian faith by the Cowley Fathers.
He then gave his life as a translator and evangelist among the MaShona in what is present-day Zimbabwe.
He was murdered on this day in 1896 in a tribal uprising and is revered throughout Central Africa as a witness to the gospel of Christ.
He then gave his life as a translator and evangelist among the MaShona in what is present-day Zimbabwe.
He was murdered on this day in 1896 in a tribal uprising and is revered throughout Central Africa as a witness to the gospel of Christ.
Thursday, 18 June 2015
Morning Prayer - 18 June 2015
Morning Prayer - 18 June 2015
Bernard Mizeki, Apostle of the MaShona, Martyr, 1896
Psalm 56
Have mercy on me, O God, for they trample over me; all day long they assault and oppress me. My adversaries trample over me all the day long; many are they that make proud war against me. In the day of my fear I put my trust in you, in God whose word I praise.In God I trust, and will not fear, for what can flesh do to me? All day long they wound me with words; their every thought is to do me evil. They stir up trouble; they lie in wait; marking my steps, they seek my life. Shall they escape for all their wickedness? In anger, O God, cast the peoples down.
You have counted up my groaning; put my tears into your bottle; are they not written in your book?
Then shall my enemies turn back on the day when I call upon you; this I know, for God is on my side. In God whose word I praise, in the Lord whose word I praise, in God I trust and will not fear: what can flesh do to me?
To you, O God, will I fulfil my vows; to you will I present my offerings of thanks, For you will deliver my soul from death and my feet from falling, that I may walk before God in the light of the living.
Psalm 57
Be merciful to me, O God, be merciful to me, for my soul takes refuge in you; In the shadow of your wings will I take refuge until the storm of destruction has passed by. I will call upon the Most High God, the God who fulfils his purpose for me. He will send from heaven and save me and rebuke those that would trample upon me; God will send forth his love and his faithfulness.
I lie in the midst of lions, people whose teeth are spears and arrows, and their tongue a sharp sword.
Be exalted, O God, above the heavens, and your glory over all the earth.
They have laid a net for my feet; my soul is pressed down; they have dug a pit before me and will fall into it themselves. My heart is ready, O God, my heart is ready; I will sing and give you praise. Awake, my soul; awake, harp and lyre, that I may awaken the dawn.
I will give you thanks, O Lord, among the peoples; I will sing praise to you among the nations. For your loving-kindness is as high as the heavens, and your faithfulness reaches to the clouds.
Be exalted, O God, above the heavens, and your glory over all the earth.
Psalm 63
O God, you are my God; eagerly I seek you; my soul is athirst for you. My flesh also faints for you, as in a dry and thirsty land where there is no water. So would I gaze upon you in your holy place, that I might behold your power and your glory.
Your loving-kindness is better than life itself and so my lips shall praise you. I will bless you as long as I live and lift up my hands in your name. My soul shall be satisfied, as with marrow and fatness, and my mouth shall praise you with joyful lips, When I remember you upon my bed and meditate on you in the watches of the night. For you have been my helper and under the shadow of your wings will I rejoice.
My soul clings to you; your right hand shall hold me fast. But those who seek my soul to destroy it shall go down to the depths of the earth; Let them fall by the edge of the sword and become a portion for jackals. But the king shall rejoice in God; all those who swear by him shall be glad, for the mouth of those who speak lies shall be stopped.
Ezra 4.7-end
And in the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to King Artaxerxes of Persia; the letter was written in Aramaic and translated. Rehum the royal deputy and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes as follows (then Rehum the royal deputy, Shimshai the scribe, and the rest of their associates, the judges, the envoys, the officials, the Persians, the people of Erech, the Babylonians, the people of Susa, that is, the Elamites, and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River wrote—and now this is a copy of the letter that they sent):
‘To King Artaxerxes: Your servants, the people of the province Beyond the River, send greeting. And now may it be known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city; they are finishing the walls and repairing the foundations. Now may it be known to the king that, if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be reduced. Now because we share the salt of the palace and it is not fitting for us to witness the king’s dishonour, therefore we send and inform the king, so that a search may be made in the annals of your ancestors. You will discover in the annals that this is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from long ago. On that account this city was laid waste. We make known to the king that, if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.’
The king sent an answer: ‘To Rehum the royal deputy and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now the letter that you sent to us has been read in translation before me. So I made a decree, and someone searched and discovered that this city has risen against kings from long ago, and that rebellion and sedition have been made in it. Jerusalem has had mighty kings who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid. Therefore issue an order that these people be made to cease, and that this city be not rebuilt, until I make a decree. Moreover, take care not to be slack in this matter; why should damage grow to the hurt of the king?’
Then when the copy of King Artaxerxes’ letter was read before Rehum and the scribe Shimshai and their associates, they hurried to the Jews in Jerusalem and by force and power made them cease. At that time the work on the house of God in Jerusalem stopped and was discontinued until the second year of the reign of King Darius of Persia.
Romans 10.11-end
The scripture says, ‘No one who believes in him will be put to shame.’ For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, ‘Everyone who calls on the name of the Lord shall be saved.’
But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? And how are they to proclaim him unless they are sent? As it is written, ‘How beautiful are the feet of those who bring good news!’ But not all have obeyed the good news; for Isaiah says, ‘Lord, who has believed our message?’ So faith comes from what is heard, and what is heard comes through the word of Christ.
But I ask, have they not heard? Indeed they have; for
‘Their voice has gone out to all the earth, and their words to the ends of the world.’
Again I ask, did Israel not understand? First Moses says,
‘I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.’
Then Isaiah is so bold as to say,
‘I have been found by those who did not seek me; I have shown myself to those who did not ask for me.’
But of Israel he says, ‘All day long I have held out my hands to a disobedient and contrary people.’
The Collect
Lord, you have taught us that all our doings without love are nothing worth:
send your Holy Spirit and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues, without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ's sake, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Bernard Mizeki, Apostle of the MaShona, Martyr, 1896
Psalm 56
Have mercy on me, O God, for they trample over me; all day long they assault and oppress me. My adversaries trample over me all the day long; many are they that make proud war against me. In the day of my fear I put my trust in you, in God whose word I praise.In God I trust, and will not fear, for what can flesh do to me? All day long they wound me with words; their every thought is to do me evil. They stir up trouble; they lie in wait; marking my steps, they seek my life. Shall they escape for all their wickedness? In anger, O God, cast the peoples down.
You have counted up my groaning; put my tears into your bottle; are they not written in your book?
Then shall my enemies turn back on the day when I call upon you; this I know, for God is on my side. In God whose word I praise, in the Lord whose word I praise, in God I trust and will not fear: what can flesh do to me?
To you, O God, will I fulfil my vows; to you will I present my offerings of thanks, For you will deliver my soul from death and my feet from falling, that I may walk before God in the light of the living.
Psalm 57
Be merciful to me, O God, be merciful to me, for my soul takes refuge in you; In the shadow of your wings will I take refuge until the storm of destruction has passed by. I will call upon the Most High God, the God who fulfils his purpose for me. He will send from heaven and save me and rebuke those that would trample upon me; God will send forth his love and his faithfulness.
I lie in the midst of lions, people whose teeth are spears and arrows, and their tongue a sharp sword.
Be exalted, O God, above the heavens, and your glory over all the earth.
They have laid a net for my feet; my soul is pressed down; they have dug a pit before me and will fall into it themselves. My heart is ready, O God, my heart is ready; I will sing and give you praise. Awake, my soul; awake, harp and lyre, that I may awaken the dawn.
I will give you thanks, O Lord, among the peoples; I will sing praise to you among the nations. For your loving-kindness is as high as the heavens, and your faithfulness reaches to the clouds.
Be exalted, O God, above the heavens, and your glory over all the earth.
Psalm 63
O God, you are my God; eagerly I seek you; my soul is athirst for you. My flesh also faints for you, as in a dry and thirsty land where there is no water. So would I gaze upon you in your holy place, that I might behold your power and your glory.
Your loving-kindness is better than life itself and so my lips shall praise you. I will bless you as long as I live and lift up my hands in your name. My soul shall be satisfied, as with marrow and fatness, and my mouth shall praise you with joyful lips, When I remember you upon my bed and meditate on you in the watches of the night. For you have been my helper and under the shadow of your wings will I rejoice.
My soul clings to you; your right hand shall hold me fast. But those who seek my soul to destroy it shall go down to the depths of the earth; Let them fall by the edge of the sword and become a portion for jackals. But the king shall rejoice in God; all those who swear by him shall be glad, for the mouth of those who speak lies shall be stopped.
Ezra 4.7-end
And in the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to King Artaxerxes of Persia; the letter was written in Aramaic and translated. Rehum the royal deputy and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes as follows (then Rehum the royal deputy, Shimshai the scribe, and the rest of their associates, the judges, the envoys, the officials, the Persians, the people of Erech, the Babylonians, the people of Susa, that is, the Elamites, and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River wrote—and now this is a copy of the letter that they sent):
‘To King Artaxerxes: Your servants, the people of the province Beyond the River, send greeting. And now may it be known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city; they are finishing the walls and repairing the foundations. Now may it be known to the king that, if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be reduced. Now because we share the salt of the palace and it is not fitting for us to witness the king’s dishonour, therefore we send and inform the king, so that a search may be made in the annals of your ancestors. You will discover in the annals that this is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from long ago. On that account this city was laid waste. We make known to the king that, if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.’
The king sent an answer: ‘To Rehum the royal deputy and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now the letter that you sent to us has been read in translation before me. So I made a decree, and someone searched and discovered that this city has risen against kings from long ago, and that rebellion and sedition have been made in it. Jerusalem has had mighty kings who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid. Therefore issue an order that these people be made to cease, and that this city be not rebuilt, until I make a decree. Moreover, take care not to be slack in this matter; why should damage grow to the hurt of the king?’
Then when the copy of King Artaxerxes’ letter was read before Rehum and the scribe Shimshai and their associates, they hurried to the Jews in Jerusalem and by force and power made them cease. At that time the work on the house of God in Jerusalem stopped and was discontinued until the second year of the reign of King Darius of Persia.
Romans 10.11-end
The scripture says, ‘No one who believes in him will be put to shame.’ For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, ‘Everyone who calls on the name of the Lord shall be saved.’
But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? And how are they to proclaim him unless they are sent? As it is written, ‘How beautiful are the feet of those who bring good news!’ But not all have obeyed the good news; for Isaiah says, ‘Lord, who has believed our message?’ So faith comes from what is heard, and what is heard comes through the word of Christ.
But I ask, have they not heard? Indeed they have; for
‘Their voice has gone out to all the earth, and their words to the ends of the world.’
Again I ask, did Israel not understand? First Moses says,
‘I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.’
Then Isaiah is so bold as to say,
‘I have been found by those who did not seek me; I have shown myself to those who did not ask for me.’
But of Israel he says, ‘All day long I have held out my hands to a disobedient and contrary people.’
The Collect
Lord, you have taught us that all our doings without love are nothing worth:
send your Holy Spirit and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues, without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ's sake, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Wednesday, 18 June 2014
Morning Prayer - June 18
Bernard Mizeki, Apostle of the MaShona, Martyr, 1896
Psalm 119.1-32
Blessed are those whose way is pure, who walk in the law of the Lord.
Blessed are those who keep his testimonies and seek him with their whole heart, those who do no wickedness, but walk in his ways.
You, O Lord, have charged that we should diligently keep your commandments.
O that my ways were made so direct that I might keep your statutes. Then should I not be put to shame, because I have regard for all your commandments.
I will thank you with an unfeigned heart, hen I have learned your righteous judgements.
I will keep your statutes; O forsake me not utterly.
How shall young people cleanse their way to keep themselves according to your word?
With my whole heart have I sought you; O let me not go astray from your commandments. Your words have I hidden within my heart, that I should not sin against you.
Blessed are you, O Lord; O teach me your statutes.
With my lips have I been telling of all the judgements of your mouth. I have taken greater delight in the way of your testimonies than in all manner of riches. I will meditate on your commandments and contemplate your ways. My delight shall be in your statutes and I will not forget your word.
O do good to your servant that I may live, and so shall I keep your word.
Open my eyes, that I may see the wonders of your law.
I am a stranger upon earth; hide not your commandments from me. My soul is consumed at all times with fervent longing for your judgements. You have rebuked the arrogant; cursed are those who stray from your commandments. Turn from me shame and rebuke, for I have kept your testimonies.
Rulers also sit and speak against me, but your servant meditates on your statutes. For your testimonies are my delight; they are my faithful counsellors. My soul cleaves to the dust; O give me life according to your word.
I have acknowledged my ways and you have answered me; O teach me your statutes.
Make me understand the way of your commandments, and so shall I meditate on your wondrous works. My soul melts away in tears of sorrow; raise me up according to your word. Take from me the way of falsehood; be gracious to me through your law. I have chosen the way of truth and your judgements have I laid before me. I hold fast to your testimonies; O Lord, let me not be put to shame. I will run the way of your commandments, when you have set my heart at liberty.
Joshua 8.1-29
Then the Lord said to Joshua, ‘Do not fear or be dismayed; take all the fighting men with you, and go up now to Ai. See, I have handed over to you the king of Ai with his people, his city, and his land. You shall do to Ai and its king as you did to Jericho and its king; only its spoil and its livestock you may take as booty for yourselves. Set an ambush against the city, behind it.’
So Joshua and all the fighting men set out to go up against Ai. Joshua chose thirty thousand warriors and sent them out by night with the command, ‘You shall lie in ambush against the city, behind it; do not go very far from the city, but all of you stay alert. I and all the people who are with me will approach the city. When they come out against us, as before, we shall flee from them. They will come out after us until we have drawn them away from the city; for they will say, “They are fleeing from us, as before.” While we flee from them, you shall rise up from the ambush and seize the city; for the Lord your God will give it into your hand. And when you have taken the city, you shall set the city on fire, doing as the Lord has ordered; see, I have commanded you.’ So Joshua sent them out; and they went to the place of ambush, and lay between Bethel and Ai, to the west of Ai; but Joshua spent that night in the camp.
In the morning Joshua rose early and mustered the people, and went up, with the elders of Israel, before the people to Ai. All the fighting men who were with him went up, and drew near before the city, and camped on the north side of Ai, with a ravine between them and Ai. Taking about five thousand men, he set them in ambush between Bethel and Ai, to the west of the city. So they stationed the forces, the main encampment that was north of the city and its rearguard west of the city. But Joshua spent that night in the valley. When the king of Ai saw this, he and all his people, the inhabitants of the city, hurried out early in the morning to the meeting-place facing the Arabah to meet Israel in battle; but he did not know that there was an ambush against him behind the city. And Joshua and all Israel made a pretence of being beaten before them, and fled in the direction of the wilderness. So all the people who were in the city were called together to pursue them, and as they pursued Joshua they were drawn away from the city. There was not a man left in Ai or Bethel who did not go out after Israel; they left the city open, and pursued Israel.
Then the Lord said to Joshua, ‘Stretch out the sword that is in your hand towards Ai; for I will give it into your hand.’ And Joshua stretched out the sword that was in his hand towards the city. As soon as he stretched out his hand, the troops in ambush rose quickly out of their place and rushed forward. They entered the city, took it, and at once set the city on fire. So when the men of Ai looked back, the smoke of the city was rising to the sky. They had no power to flee this way or that, for the people who fled to the wilderness turned back against the pursuers. When Joshua and all Israel saw that the ambush had taken the city and that the smoke of the city was rising, then they turned back and struck down the men of Ai. And the others came out from the city against them; so they were surrounded by Israelites, some on one side, and some on the other; and Israel struck them down until no one was left who survived or escaped. But the king of Ai was taken alive and brought to Joshua.
When Israel had finished slaughtering all the inhabitants of Ai in the open wilderness where they pursued them, and when all of them to the very last had fallen by the edge of the sword, all Israel returned to Ai, and attacked it with the edge of the sword. The total of those who fell that day, both men and women, was twelve thousand—all the people of Ai. For Joshua did not draw back his hand, with which he stretched out the sword, until he had utterly destroyed all the inhabitants of Ai. Only the livestock and the spoil of that city Israel took as their booty, according to the word of the Lord that he had issued to Joshua. So Joshua burned Ai, and made it for ever a heap of ruins, as it is to this day. And he hanged the king of Ai on a tree until evening; and at sunset Joshua commanded, and they took his body down from the tree, threw it down at the entrance of the gate of the city, and raised over it a great heap of stones, which stands there to this day.
Luke 11.1-13
He was praying in a certain place, and after he had finished, one of his disciples said to him, ‘Lord, teach us to pray, as John taught his disciples.’
He said to them,
‘When you pray, say:
Father, hallowed be your name.
Your kingdom come.
Give us each day our daily bread.
And forgive us our sins, for we ourselves forgive everyone indebted to us.
And do not bring us to the time of trial.’
And he said to them, ‘Suppose one of you has a friend, and you go to him at midnight and say to him, “Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.” And he answers from within, “Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.” I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.
‘So I say to you, Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!’
The Collect
Almighty and everlasting God,
you have given us your servants grace, by the confession of a true faith,
to acknowledge the glory of the eternal Trinity and in the power of the divine majesty to worship the Unity:
keep us steadfast in this faith, that we may evermore be defended from all adversities;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 119.1-32
Blessed are those whose way is pure, who walk in the law of the Lord.
Blessed are those who keep his testimonies and seek him with their whole heart, those who do no wickedness, but walk in his ways.
You, O Lord, have charged that we should diligently keep your commandments.
O that my ways were made so direct that I might keep your statutes. Then should I not be put to shame, because I have regard for all your commandments.
I will thank you with an unfeigned heart, hen I have learned your righteous judgements.
I will keep your statutes; O forsake me not utterly.
How shall young people cleanse their way to keep themselves according to your word?
With my whole heart have I sought you; O let me not go astray from your commandments. Your words have I hidden within my heart, that I should not sin against you.
Blessed are you, O Lord; O teach me your statutes.
With my lips have I been telling of all the judgements of your mouth. I have taken greater delight in the way of your testimonies than in all manner of riches. I will meditate on your commandments and contemplate your ways. My delight shall be in your statutes and I will not forget your word.
O do good to your servant that I may live, and so shall I keep your word.
Open my eyes, that I may see the wonders of your law.
I am a stranger upon earth; hide not your commandments from me. My soul is consumed at all times with fervent longing for your judgements. You have rebuked the arrogant; cursed are those who stray from your commandments. Turn from me shame and rebuke, for I have kept your testimonies.
Rulers also sit and speak against me, but your servant meditates on your statutes. For your testimonies are my delight; they are my faithful counsellors. My soul cleaves to the dust; O give me life according to your word.
I have acknowledged my ways and you have answered me; O teach me your statutes.
Make me understand the way of your commandments, and so shall I meditate on your wondrous works. My soul melts away in tears of sorrow; raise me up according to your word. Take from me the way of falsehood; be gracious to me through your law. I have chosen the way of truth and your judgements have I laid before me. I hold fast to your testimonies; O Lord, let me not be put to shame. I will run the way of your commandments, when you have set my heart at liberty.
Joshua 8.1-29
Then the Lord said to Joshua, ‘Do not fear or be dismayed; take all the fighting men with you, and go up now to Ai. See, I have handed over to you the king of Ai with his people, his city, and his land. You shall do to Ai and its king as you did to Jericho and its king; only its spoil and its livestock you may take as booty for yourselves. Set an ambush against the city, behind it.’
So Joshua and all the fighting men set out to go up against Ai. Joshua chose thirty thousand warriors and sent them out by night with the command, ‘You shall lie in ambush against the city, behind it; do not go very far from the city, but all of you stay alert. I and all the people who are with me will approach the city. When they come out against us, as before, we shall flee from them. They will come out after us until we have drawn them away from the city; for they will say, “They are fleeing from us, as before.” While we flee from them, you shall rise up from the ambush and seize the city; for the Lord your God will give it into your hand. And when you have taken the city, you shall set the city on fire, doing as the Lord has ordered; see, I have commanded you.’ So Joshua sent them out; and they went to the place of ambush, and lay between Bethel and Ai, to the west of Ai; but Joshua spent that night in the camp.
In the morning Joshua rose early and mustered the people, and went up, with the elders of Israel, before the people to Ai. All the fighting men who were with him went up, and drew near before the city, and camped on the north side of Ai, with a ravine between them and Ai. Taking about five thousand men, he set them in ambush between Bethel and Ai, to the west of the city. So they stationed the forces, the main encampment that was north of the city and its rearguard west of the city. But Joshua spent that night in the valley. When the king of Ai saw this, he and all his people, the inhabitants of the city, hurried out early in the morning to the meeting-place facing the Arabah to meet Israel in battle; but he did not know that there was an ambush against him behind the city. And Joshua and all Israel made a pretence of being beaten before them, and fled in the direction of the wilderness. So all the people who were in the city were called together to pursue them, and as they pursued Joshua they were drawn away from the city. There was not a man left in Ai or Bethel who did not go out after Israel; they left the city open, and pursued Israel.
Then the Lord said to Joshua, ‘Stretch out the sword that is in your hand towards Ai; for I will give it into your hand.’ And Joshua stretched out the sword that was in his hand towards the city. As soon as he stretched out his hand, the troops in ambush rose quickly out of their place and rushed forward. They entered the city, took it, and at once set the city on fire. So when the men of Ai looked back, the smoke of the city was rising to the sky. They had no power to flee this way or that, for the people who fled to the wilderness turned back against the pursuers. When Joshua and all Israel saw that the ambush had taken the city and that the smoke of the city was rising, then they turned back and struck down the men of Ai. And the others came out from the city against them; so they were surrounded by Israelites, some on one side, and some on the other; and Israel struck them down until no one was left who survived or escaped. But the king of Ai was taken alive and brought to Joshua.
When Israel had finished slaughtering all the inhabitants of Ai in the open wilderness where they pursued them, and when all of them to the very last had fallen by the edge of the sword, all Israel returned to Ai, and attacked it with the edge of the sword. The total of those who fell that day, both men and women, was twelve thousand—all the people of Ai. For Joshua did not draw back his hand, with which he stretched out the sword, until he had utterly destroyed all the inhabitants of Ai. Only the livestock and the spoil of that city Israel took as their booty, according to the word of the Lord that he had issued to Joshua. So Joshua burned Ai, and made it for ever a heap of ruins, as it is to this day. And he hanged the king of Ai on a tree until evening; and at sunset Joshua commanded, and they took his body down from the tree, threw it down at the entrance of the gate of the city, and raised over it a great heap of stones, which stands there to this day.
Luke 11.1-13
He was praying in a certain place, and after he had finished, one of his disciples said to him, ‘Lord, teach us to pray, as John taught his disciples.’
He said to them,
‘When you pray, say:
Father, hallowed be your name.
Your kingdom come.
Give us each day our daily bread.
And forgive us our sins, for we ourselves forgive everyone indebted to us.
And do not bring us to the time of trial.’
And he said to them, ‘Suppose one of you has a friend, and you go to him at midnight and say to him, “Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.” And he answers from within, “Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.” I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.
‘So I say to you, Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!’
The Collect
Almighty and everlasting God,
you have given us your servants grace, by the confession of a true faith,
to acknowledge the glory of the eternal Trinity and in the power of the divine majesty to worship the Unity:
keep us steadfast in this faith, that we may evermore be defended from all adversities;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
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