Clare of Assisi - the other half of the work that Francis was. From her commitment came the poor Clares. Some of her last words were: ‘Blessed be God, for having created me.’
John Henry Newman, a brilliant man who began as an evangelical and ended up a Roman Catholic Cardinal. Two people, one faith in the One God.
Showing posts with label Clare of Assisi. Show all posts
Showing posts with label Clare of Assisi. Show all posts
Friday, 11 August 2023
Wednesday, 11 August 2021
Compline (night prayer) - Wednesday, 11 August 2021
Lord, contemplating Your presence in us, with us and around us;
may we rejoice in the blessings of the day and lay all it has been at the foot of the cross;
and waking tomorrow may we walk more closely with You. Amen.
The images are Clare of Assisi and John Henry Newman
Tuesday, 11 August 2020
Morning Prayer - Tuesday, 11 August 2020
Clare of Assisi, Founder of the Minoresses (Poor Clares), 1253
John Henry Newman, Priest, Tractarian, 1890
Psalm 48
Great is the Lord and highly to be praised, in the city of our God. His holy mountain is fair and lifted high, the joy of all the earth. On Mount Zion, the divine dwelling place, stands the city of the great king. In her palaces God has shown himself to be a sure refuge.
For behold, the kings of the earth assembled and swept forward together. They saw, and were dumbfounded; dismayed, they fled in terror. Trembling seized them there; they writhed like a woman in labour, as when the east wind shatters the ships of Tarshish. As we had heard, so have we seen in the city of the Lord of hosts, the city of our God: God has established her for ever.
We have waited on your loving-kindness, O God, in the midst of your temple. As with your name, O God, so your praise reaches to the ends of the earth; your right hand is full of justice. Let Mount Zion rejoice and the daughters of Judah be glad, because of your judgements, O Lord. Walk about Zion and go round about her; count all her towers; consider well her bulwarks; pass through her citadels, That you may tell those who come after that such is our God for ever and ever. It is he that shall be our guide for evermore.
Psalm 52
Why do you glory in evil, you tyrant, while the goodness of God endures continually?
You plot destruction, you deceiver; your tongue is like a sharpened razor.
You love evil rather than good, falsehood rather than the word of truth.
You love all words that hurt, O you deceitful tongue.
Therefore God shall utterly bring you down; he shall take you and pluck you out of your tent and root you out of the land of the living.
The righteous shall see this and tremble; they shall laugh you to scorn, and say:
‘This is the one who did not take God for a refuge, but trusted in great riches and relied upon wickedness.’
But I am like a spreading olive tree in the house of God; I trust in the goodness of God for ever and ever. I will always give thanks to you for what you have done; I will hope in your name, for your faithful ones delight in it.
1 Samuel 20.1-17
David fled from Naioth in Ramah. He came before Jonathan and said, ‘What have I done? What is my guilt? And what is my sin against your father that he is trying to take my life?’ He said to him, ‘Perish the thought! You shall not die. My father does nothing either great or small without disclosing it to me; and why should my father hide this from me? Never!’ But David also swore, ‘Your father knows well that you like me; and he thinks, “Do not let Jonathan know this, or he will be grieved.” But truly, as the Lord lives and as you yourself live, there is but a step between me and death.’ Then Jonathan said to David, ‘Whatever you say, I will do for you.’ David said to Jonathan, ‘Tomorrow is the new moon, and I should not fail to sit with the king at the meal; but let me go, so that I may hide in the field until the third evening. If your father misses me at all, then say, “David earnestly asked leave of me to run to Bethlehem his city; for there is a yearly sacrifice there for all the family.” If he says, “Good!” it will be well with your servant; but if he is angry, then know that evil has been determined by him. Therefore deal kindly with your servant, for you have brought your servant into a sacred covenant with you. But if there is guilt in me, kill me yourself; why should you bring me to your father?’ Jonathan said, ‘Far be it from you! If I knew that it was decided by my father that evil should come upon you, would I not tell you?’ Then David said to Jonathan, ‘Who will tell me if your father answers you harshly?’ Jonathan replied to David, ‘Come, let us go out into the field.’ So they both went out into the field.
Jonathan said to David, ‘By the Lord, the God of Israel! When I have sounded out my father, about this time tomorrow, or on the third day, if he is well disposed towards David, shall I not then send and disclose it to you? But if my father intends to do you harm, the Lord do so to Jonathan, and more also, if I do not disclose it to you, and send you away, so that you may go in safety. May the Lord be with you, as he has been with my father. If I am still alive, show me the faithful love of the Lord; but if I die, never cut off your faithful love from my house, even if the Lord were to cut off every one of the enemies of David from the face of the earth.’ Thus Jonathan made a covenant with the house of David, saying, ‘May the Lord seek out the enemies of David.’ Jonathan made David swear again by his love for him; for he loved him as he loved his own life.
Acts 1.15-end
In those days Peter stood up among the believers (together the crowd numbered about one hundred and twenty people) and said, ‘Friends, the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became a guide for those who arrested Jesus—for he was numbered among us and was allotted his share in this ministry.’ (Now this man acquired a field with the reward of his wickedness; and falling headlong, he burst open in the middle and all his bowels gushed out. This became known to all the residents of Jerusalem, so that the field was called in their language Hakeldama, that is, Field of Blood.) ‘For it is written in the book of Psalms, “Let his homestead become desolate, and let there be no one to live in it”;
and
“Let another take his position of overseer.”
So one of the men who have accompanied us throughout the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us—one of these must become a witness with us to his resurrection.’ So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. Then they prayed and said, ‘Lord, you know everyone’s heart. Show us which one of these two you have chosen to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.’ And they cast lots for them, and the lot fell on Matthias; and he was added to the eleven apostles.
The Collect
God of peace, who in the poverty of the blessed Clare gave us a clear light to shine in the darkness of this world: give us grace so to follow in her footsteps that we may, at the last, rejoice with her in your eternal glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
John Henry Newman, Priest, Tractarian, 1890
Psalm 48
Great is the Lord and highly to be praised, in the city of our God. His holy mountain is fair and lifted high, the joy of all the earth. On Mount Zion, the divine dwelling place, stands the city of the great king. In her palaces God has shown himself to be a sure refuge.
For behold, the kings of the earth assembled and swept forward together. They saw, and were dumbfounded; dismayed, they fled in terror. Trembling seized them there; they writhed like a woman in labour, as when the east wind shatters the ships of Tarshish. As we had heard, so have we seen in the city of the Lord of hosts, the city of our God: God has established her for ever.
We have waited on your loving-kindness, O God, in the midst of your temple. As with your name, O God, so your praise reaches to the ends of the earth; your right hand is full of justice. Let Mount Zion rejoice and the daughters of Judah be glad, because of your judgements, O Lord. Walk about Zion and go round about her; count all her towers; consider well her bulwarks; pass through her citadels, That you may tell those who come after that such is our God for ever and ever. It is he that shall be our guide for evermore.
Psalm 52
Why do you glory in evil, you tyrant, while the goodness of God endures continually?
You plot destruction, you deceiver; your tongue is like a sharpened razor.
You love evil rather than good, falsehood rather than the word of truth.
You love all words that hurt, O you deceitful tongue.
Therefore God shall utterly bring you down; he shall take you and pluck you out of your tent and root you out of the land of the living.
The righteous shall see this and tremble; they shall laugh you to scorn, and say:
‘This is the one who did not take God for a refuge, but trusted in great riches and relied upon wickedness.’
But I am like a spreading olive tree in the house of God; I trust in the goodness of God for ever and ever. I will always give thanks to you for what you have done; I will hope in your name, for your faithful ones delight in it.
1 Samuel 20.1-17
David fled from Naioth in Ramah. He came before Jonathan and said, ‘What have I done? What is my guilt? And what is my sin against your father that he is trying to take my life?’ He said to him, ‘Perish the thought! You shall not die. My father does nothing either great or small without disclosing it to me; and why should my father hide this from me? Never!’ But David also swore, ‘Your father knows well that you like me; and he thinks, “Do not let Jonathan know this, or he will be grieved.” But truly, as the Lord lives and as you yourself live, there is but a step between me and death.’ Then Jonathan said to David, ‘Whatever you say, I will do for you.’ David said to Jonathan, ‘Tomorrow is the new moon, and I should not fail to sit with the king at the meal; but let me go, so that I may hide in the field until the third evening. If your father misses me at all, then say, “David earnestly asked leave of me to run to Bethlehem his city; for there is a yearly sacrifice there for all the family.” If he says, “Good!” it will be well with your servant; but if he is angry, then know that evil has been determined by him. Therefore deal kindly with your servant, for you have brought your servant into a sacred covenant with you. But if there is guilt in me, kill me yourself; why should you bring me to your father?’ Jonathan said, ‘Far be it from you! If I knew that it was decided by my father that evil should come upon you, would I not tell you?’ Then David said to Jonathan, ‘Who will tell me if your father answers you harshly?’ Jonathan replied to David, ‘Come, let us go out into the field.’ So they both went out into the field.
Jonathan said to David, ‘By the Lord, the God of Israel! When I have sounded out my father, about this time tomorrow, or on the third day, if he is well disposed towards David, shall I not then send and disclose it to you? But if my father intends to do you harm, the Lord do so to Jonathan, and more also, if I do not disclose it to you, and send you away, so that you may go in safety. May the Lord be with you, as he has been with my father. If I am still alive, show me the faithful love of the Lord; but if I die, never cut off your faithful love from my house, even if the Lord were to cut off every one of the enemies of David from the face of the earth.’ Thus Jonathan made a covenant with the house of David, saying, ‘May the Lord seek out the enemies of David.’ Jonathan made David swear again by his love for him; for he loved him as he loved his own life.
Acts 1.15-end
In those days Peter stood up among the believers (together the crowd numbered about one hundred and twenty people) and said, ‘Friends, the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became a guide for those who arrested Jesus—for he was numbered among us and was allotted his share in this ministry.’ (Now this man acquired a field with the reward of his wickedness; and falling headlong, he burst open in the middle and all his bowels gushed out. This became known to all the residents of Jerusalem, so that the field was called in their language Hakeldama, that is, Field of Blood.) ‘For it is written in the book of Psalms, “Let his homestead become desolate, and let there be no one to live in it”;
and
“Let another take his position of overseer.”
So one of the men who have accompanied us throughout the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us—one of these must become a witness with us to his resurrection.’ So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. Then they prayed and said, ‘Lord, you know everyone’s heart. Show us which one of these two you have chosen to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.’ And they cast lots for them, and the lot fell on Matthias; and he was added to the eleven apostles.
The Collect
God of peace, who in the poverty of the blessed Clare gave us a clear light to shine in the darkness of this world: give us grace so to follow in her footsteps that we may, at the last, rejoice with her in your eternal glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Saturday, 11 August 2018
Morning Prayer - Saturday, 11 August 2018
Clare of Assisi, Founder of the Minoresses (Poor Clares), 1253
John Henry Newman, Priest, Tractarian, 1890
Psalm 76
In Judah God is known; his name is great in Israel. At Salem is his tabernacle, and his dwelling place in Zion. There broke he the flashing arrows of the bow, the shield, the sword and the weapons of war. In the light of splendour you appeared, glorious from the eternal mountains. The boastful were plundered; they have slept their sleep; none of the warriors can lift their hand. At your rebuke, O God of Jacob, both horse and chariot fell stunned.
Terrible are you in majesty: who can stand before your face when you are angry?
You caused your judgement to be heard from heaven; the earth trembled and was still, When God arose to judgement, to save all the meek upon earth.
You crushed the wrath of the peoples and bridled the wrathful remnant. Make a vow to the Lord your God and keep it; let all who are round about him bring gifts to him that is worthy to be feared. He breaks down the spirit of princes and strikes terror in the kings of the earth.
Psalm 79
O God, the heathen have come into your heritage; your holy temple have they defiled and made Jerusalem a heap of stones. The dead bodies of your servants they have given to be food for the birds of the air, and the flesh of your faithful to the beasts of the field. Their blood have they shed like water on every side of Jerusalem, and there was no one to bury them. We have become the taunt of our neighbours, the scorn and derision of those that are round about us.
Lord, how long will you be angry, for ever?
How long will your jealous fury blaze like fire?
Pour out your wrath upon the nations that have not known you, and upon the kingdoms that have not called upon your name. For they have devoured Jacob and laid waste his dwelling place.
Remember not against us our former sins; let your compassion make haste to meet us, for we are brought very low.
Help us, O God of our salvation, for the glory of your name; deliver us, and wipe away our sins for your name’s sake.
Why should the heathen say, ‘Where is now their God?’
Let vengeance for your servants’ blood that is shed be known among the nations in our sight.
Let the sorrowful sighing of the prisoners come before you, and by your mighty arm preserve those who are condemned to die.
May the taunts with which our neighbours taunted you, Lord, return sevenfold into their bosom. But we that are your people and the sheep of your pasture will give you thanks for ever, and tell of your praise from generation to generation.
2 Samuel 2.1-11
After this David inquired of the Lord, ‘Shall I go up into any of the cities of Judah?’ The Lord said to him, ‘Go up.’ David said, ‘To which shall I go up?’ He said, ‘To Hebron.’ So David went up there, along with his two wives, Ahinoam of Jezreel, and Abigail the widow of Nabal of Carmel. David brought up the men who were with him, every one with his household; and they settled in the towns of Hebron. Then the people of Judah came, and there they anointed David king over the house of Judah.
When they told David, ‘It was the people of Jabesh-gilead who buried Saul’, David sent messengers to the people of Jabesh-gilead, and said to them, ‘May you be blessed by the Lord, because you showed this loyalty to Saul your lord, and buried him! Now may the Lord show steadfast love and faithfulness to you! And I too will reward you because you have done this thing. Therefore let your hands be strong, and be valiant; for Saul your lord is dead, and the house of Judah has anointed me king over them.’
But Abner son of Ner, commander of Saul’s army, had taken Ishbaal son of Saul, and brought him over to Mahanaim. He made him king over Gilead, the Ashurites, Jezreel, Ephraim, Benjamin, and over all Israel. Ishbaal, Saul’s son, was forty years old when he began to reign over Israel, and he reigned for two years. But the house of Judah followed David. The time that David was king in Hebron over the house of Judah was seven years and six months.
Acts 5.27-end
When they had brought them, they had them stand before the council. The high priest questioned them, saying, ‘We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man’s blood on us.’ But Peter and the apostles answered, ‘We must obey God rather than any human authority. The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Saviour, so that he might give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.’
When they heard this, they were enraged and wanted to kill them. But a Pharisee in the council named Gamaliel, a teacher of the law, respected by all the people, stood up and ordered the men to be put outside for a short time. Then he said to them, ‘Fellow-Israelites, consider carefully what you propose to do to these men. For some time ago Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him; but he was killed, and all who followed him were dispersed and disappeared. After him Judas the Galilean rose up at the time of the census and got people to follow him; he also perished, and all who followed him were scattered. So in the present case, I tell you, keep away from these men and let them alone; because if this plan or this undertaking is of human origin, it will fail; but if it is of God, you will not be able to overthrow them—in that case you may even be found fighting against God!’
They were convinced by him, and when they had called in the apostles, they had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. As they left the council, they rejoiced that they were considered worthy to suffer dishonour for the sake of the name. And every day in the temple and at home they did not cease to teach and proclaim Jesus as the Messiah.
The Collect
God of peace, who in the poverty of the blessed Clare gave us a clear light to shine in the darkness of this world: give us grace so to follow in her footsteps that we may, at the last, rejoice with her in your eternal glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
John Henry Newman, Priest, Tractarian, 1890
Psalm 76
In Judah God is known; his name is great in Israel. At Salem is his tabernacle, and his dwelling place in Zion. There broke he the flashing arrows of the bow, the shield, the sword and the weapons of war. In the light of splendour you appeared, glorious from the eternal mountains. The boastful were plundered; they have slept their sleep; none of the warriors can lift their hand. At your rebuke, O God of Jacob, both horse and chariot fell stunned.
Terrible are you in majesty: who can stand before your face when you are angry?
You caused your judgement to be heard from heaven; the earth trembled and was still, When God arose to judgement, to save all the meek upon earth.
You crushed the wrath of the peoples and bridled the wrathful remnant. Make a vow to the Lord your God and keep it; let all who are round about him bring gifts to him that is worthy to be feared. He breaks down the spirit of princes and strikes terror in the kings of the earth.
Psalm 79
O God, the heathen have come into your heritage; your holy temple have they defiled and made Jerusalem a heap of stones. The dead bodies of your servants they have given to be food for the birds of the air, and the flesh of your faithful to the beasts of the field. Their blood have they shed like water on every side of Jerusalem, and there was no one to bury them. We have become the taunt of our neighbours, the scorn and derision of those that are round about us.
Lord, how long will you be angry, for ever?
How long will your jealous fury blaze like fire?
Pour out your wrath upon the nations that have not known you, and upon the kingdoms that have not called upon your name. For they have devoured Jacob and laid waste his dwelling place.
Remember not against us our former sins; let your compassion make haste to meet us, for we are brought very low.
Help us, O God of our salvation, for the glory of your name; deliver us, and wipe away our sins for your name’s sake.
Why should the heathen say, ‘Where is now their God?’
Let vengeance for your servants’ blood that is shed be known among the nations in our sight.
Let the sorrowful sighing of the prisoners come before you, and by your mighty arm preserve those who are condemned to die.
May the taunts with which our neighbours taunted you, Lord, return sevenfold into their bosom. But we that are your people and the sheep of your pasture will give you thanks for ever, and tell of your praise from generation to generation.
2 Samuel 2.1-11
After this David inquired of the Lord, ‘Shall I go up into any of the cities of Judah?’ The Lord said to him, ‘Go up.’ David said, ‘To which shall I go up?’ He said, ‘To Hebron.’ So David went up there, along with his two wives, Ahinoam of Jezreel, and Abigail the widow of Nabal of Carmel. David brought up the men who were with him, every one with his household; and they settled in the towns of Hebron. Then the people of Judah came, and there they anointed David king over the house of Judah.
When they told David, ‘It was the people of Jabesh-gilead who buried Saul’, David sent messengers to the people of Jabesh-gilead, and said to them, ‘May you be blessed by the Lord, because you showed this loyalty to Saul your lord, and buried him! Now may the Lord show steadfast love and faithfulness to you! And I too will reward you because you have done this thing. Therefore let your hands be strong, and be valiant; for Saul your lord is dead, and the house of Judah has anointed me king over them.’
But Abner son of Ner, commander of Saul’s army, had taken Ishbaal son of Saul, and brought him over to Mahanaim. He made him king over Gilead, the Ashurites, Jezreel, Ephraim, Benjamin, and over all Israel. Ishbaal, Saul’s son, was forty years old when he began to reign over Israel, and he reigned for two years. But the house of Judah followed David. The time that David was king in Hebron over the house of Judah was seven years and six months.
Acts 5.27-end
When they had brought them, they had them stand before the council. The high priest questioned them, saying, ‘We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man’s blood on us.’ But Peter and the apostles answered, ‘We must obey God rather than any human authority. The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Saviour, so that he might give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.’
When they heard this, they were enraged and wanted to kill them. But a Pharisee in the council named Gamaliel, a teacher of the law, respected by all the people, stood up and ordered the men to be put outside for a short time. Then he said to them, ‘Fellow-Israelites, consider carefully what you propose to do to these men. For some time ago Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him; but he was killed, and all who followed him were dispersed and disappeared. After him Judas the Galilean rose up at the time of the census and got people to follow him; he also perished, and all who followed him were scattered. So in the present case, I tell you, keep away from these men and let them alone; because if this plan or this undertaking is of human origin, it will fail; but if it is of God, you will not be able to overthrow them—in that case you may even be found fighting against God!’
They were convinced by him, and when they had called in the apostles, they had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. As they left the council, they rejoiced that they were considered worthy to suffer dishonour for the sake of the name. And every day in the temple and at home they did not cease to teach and proclaim Jesus as the Messiah.
The Collect
God of peace, who in the poverty of the blessed Clare gave us a clear light to shine in the darkness of this world: give us grace so to follow in her footsteps that we may, at the last, rejoice with her in your eternal glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Friday, 11 August 2017
Morning Prayer - Friday 11th August 2017
Clare of Assisi, Founder of the Minoresses (Poor Clares), 1253
John Henry Newman, Priest, Tractarian, 1890
Psalm 31
In you, Lord, I have taken refuge; let me never be put to shame; deliver me in your righteousness. Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me.
Since you are my rock and my fortress, for the sake of your name lead and guide me. Keep me free from the trap that is set for me, for you are my refuge. Into your hands I commit my spirit; deliver me, Lord, my faithful God.
I hate those who cling to worthless idols; as for me, I trust in the Lord. I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul. You have not given me into the hands of the enemy but have set my feet in a spacious place.
Be merciful to me, Lord, for I am in distress;
my eyes grow weak with sorrow,
my soul and body with grief.
My life is consumed by anguish and my years by groaning;
my strength fails because of my affliction, and my bones grow weak.
Because of all my enemies,
I am the utter contempt of my neighbours and an object of dread to my closest friends—those who see me on the street flee from me. I am forgotten as though I were dead; I have become like broken pottery. For I hear many whispering, “Terror on every side!” They conspire against me and plot to take my life. But I trust in you, Lord; I say, “You are my God.” My times are in your hands; deliver me from the hands of my enemies, from those who pursue me.
Let your face shine on your servant; save me in your unfailing love.
Let me not be put to shame, Lord, for I have cried out to you; but let the wicked be put to shame and be silent in the realm of the dead.
Let their lying lips be silenced, for with pride and contempt they speak arrogantly against the righteous.
How abundant are the good things that you have stored up for those who fear you, that you bestow in the sight of all, on those who take refuge in you. In the shelter of your presence you hide them from all human intrigues; you keep them safe in your dwelling from accusing tongues.
Praise be to the Lord, for he showed me the wonders of his love when I was in a city under siege. In my alarm I said, “I am cut off from your sight!” Yet you heard my cry for mercy when I called to you for help.
Love the Lord, all his faithful people! The Lord preserves those who are true to him, but the proud he pays back in full. Be strong and take heart, all you who hope in the Lord.
Ezekiel 34.17-end
As for you, my flock, this is what the Sovereign Lord says: I will judge between one sheep and another, and between rams and goats. Is it not enough for you to feed on the good pasture? Must you also trample the rest of your pasture with your feet? Is it not enough for you to drink clear water? Must you also muddy the rest with your feet? Must my flock feed on what you have trampled and drink what you have muddied with your feet?
“‘Therefore this is what the Sovereign Lord says to them: See, I myself will judge between the fat sheep and the lean sheep. Because you shove with flank and shoulder, butting all the weak sheep with your horns until you have driven them away, I will save my flock, and they will no longer be plundered. I will judge between one sheep and another. I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd. I the Lord will be their God, and my servant David will be prince among them. I the Lord have spoken.
“‘I will make a covenant of peace with them and rid the land of savage beasts so that they may live in the wilderness and sleep in the forests in safety. I will make them and the places surrounding my hill a blessing. I will send down showers in season; there will be showers of blessing. The trees will yield their fruit and the ground will yield its crops; the people will be secure in their land. They will know that I am the Lord, when I break the bars of their yoke and rescue them from the hands of those who enslaved them. They will no longer be plundered by the nations, nor will wild animals devour them. They will live in safety, and no one will make them afraid. I will provide for them a land renowned for its crops, and they will no longer be victims of famine in the land or bear the scorn of the nations. Then they will know that I, the Lord their God, am with them and that they, the Israelites, are my people, declares the Sovereign Lord. You are my sheep, the sheep of my pasture, and I am your
James 4.13-5.6
Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” As it is, you boast in your arrogant schemes. All such boasting is evil. If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.
Warning to Rich Oppressors
Now listen, you rich people, weep and wail because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. You have condemned and murdered the innocent one, who was not opposing you.
The Collect
God of peace, who in the poverty of the blessed Clare gave us a clear light to shine in the darkness of this world: give us grace so to follow in her footsteps that we may, at the last, rejoice with her in your eternal glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
John Henry Newman, Priest, Tractarian, 1890
Psalm 31
In you, Lord, I have taken refuge; let me never be put to shame; deliver me in your righteousness. Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me.
Since you are my rock and my fortress, for the sake of your name lead and guide me. Keep me free from the trap that is set for me, for you are my refuge. Into your hands I commit my spirit; deliver me, Lord, my faithful God.
I hate those who cling to worthless idols; as for me, I trust in the Lord. I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul. You have not given me into the hands of the enemy but have set my feet in a spacious place.
Be merciful to me, Lord, for I am in distress;
my eyes grow weak with sorrow,
my soul and body with grief.
My life is consumed by anguish and my years by groaning;
my strength fails because of my affliction, and my bones grow weak.
Because of all my enemies,
I am the utter contempt of my neighbours and an object of dread to my closest friends—those who see me on the street flee from me. I am forgotten as though I were dead; I have become like broken pottery. For I hear many whispering, “Terror on every side!” They conspire against me and plot to take my life. But I trust in you, Lord; I say, “You are my God.” My times are in your hands; deliver me from the hands of my enemies, from those who pursue me.
Let your face shine on your servant; save me in your unfailing love.
Let me not be put to shame, Lord, for I have cried out to you; but let the wicked be put to shame and be silent in the realm of the dead.
Let their lying lips be silenced, for with pride and contempt they speak arrogantly against the righteous.
How abundant are the good things that you have stored up for those who fear you, that you bestow in the sight of all, on those who take refuge in you. In the shelter of your presence you hide them from all human intrigues; you keep them safe in your dwelling from accusing tongues.
Praise be to the Lord, for he showed me the wonders of his love when I was in a city under siege. In my alarm I said, “I am cut off from your sight!” Yet you heard my cry for mercy when I called to you for help.
Love the Lord, all his faithful people! The Lord preserves those who are true to him, but the proud he pays back in full. Be strong and take heart, all you who hope in the Lord.
Ezekiel 34.17-end
As for you, my flock, this is what the Sovereign Lord says: I will judge between one sheep and another, and between rams and goats. Is it not enough for you to feed on the good pasture? Must you also trample the rest of your pasture with your feet? Is it not enough for you to drink clear water? Must you also muddy the rest with your feet? Must my flock feed on what you have trampled and drink what you have muddied with your feet?
“‘Therefore this is what the Sovereign Lord says to them: See, I myself will judge between the fat sheep and the lean sheep. Because you shove with flank and shoulder, butting all the weak sheep with your horns until you have driven them away, I will save my flock, and they will no longer be plundered. I will judge between one sheep and another. I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd. I the Lord will be their God, and my servant David will be prince among them. I the Lord have spoken.
“‘I will make a covenant of peace with them and rid the land of savage beasts so that they may live in the wilderness and sleep in the forests in safety. I will make them and the places surrounding my hill a blessing. I will send down showers in season; there will be showers of blessing. The trees will yield their fruit and the ground will yield its crops; the people will be secure in their land. They will know that I am the Lord, when I break the bars of their yoke and rescue them from the hands of those who enslaved them. They will no longer be plundered by the nations, nor will wild animals devour them. They will live in safety, and no one will make them afraid. I will provide for them a land renowned for its crops, and they will no longer be victims of famine in the land or bear the scorn of the nations. Then they will know that I, the Lord their God, am with them and that they, the Israelites, are my people, declares the Sovereign Lord. You are my sheep, the sheep of my pasture, and I am your
James 4.13-5.6
Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” As it is, you boast in your arrogant schemes. All such boasting is evil. If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.
Warning to Rich Oppressors
Now listen, you rich people, weep and wail because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. You have condemned and murdered the innocent one, who was not opposing you.
The Collect
God of peace, who in the poverty of the blessed Clare gave us a clear light to shine in the darkness of this world: give us grace so to follow in her footsteps that we may, at the last, rejoice with her in your eternal glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Tuesday, 11 August 2015
Morning Prayer - 11 August 2015
Clare of Assisi, Founder of the Minoresses (Poor Clares), 1253
John Henry Newman, Priest, Tractarian, 1890
Psalm 73
Truly, God is loving to Israel, to those who are pure in heart. Nevertheless, my feet were almost gone; my steps had well-nigh slipped. For I was envious of the proud; I saw the wicked in such prosperity; For they suffer no pains and their bodies are sleek and sound; They come to no misfortune like other folk; nor are they plagued as others are; Therefore pride is their necklace and violence wraps them like a cloak. Their iniquity comes from within; the conceits of their hearts overflow. They scoff, and speak only of evil; they talk of oppression from on high. They set their mouth against the heavens, and their tongue ranges round the earth; And so the people turn to them and find in them no fault. They say, ‘How should God know? Is there knowledge in the Most High?’ Behold, these are the wicked; ever at ease, they increase their wealth.
Is it in vain that I cleansed my heart and washed my hands in innocence?
All day long have I been stricken and chastened every morning.
If I had said, ‘I will speak as they do,’ I should have betrayed the generation of your children. Then thought I to understand this, but it was too hard for me, Until I entered the sanctuary of God and understood the end of the wicked: How you set them in slippery places; you cast them down to destruction. How suddenly do they come to destruction, perish and come to a fearful end!
As with a dream when one awakes, so, Lord, when you arise you will despise their image. When my heart became embittered and I was pierced to the quick, I was but foolish and ignorant; I was like a brute beast in your presence. Yet I am always with you; you hold me by my right hand. You will guide me with your counsel and afterwards receive me with glory.
Whom have I in heaven but you? And there is nothing upon earth that I desire in comparison with you. Though my flesh and my heart fail me, God is the strength of my heart and my portion for ever.
Truly, those who forsake you will perish; you will put to silence the faithless who betray you. But it is good for me to draw near to God; in the Lord God have I made my refuge, that I may tell of all your works.
Jeremiah 42
Then all the commanders of the forces, and Johanan son of Kareah and Azariah son of Hoshaiah, and all the people from the least to the greatest, approached the prophet Jeremiah and said, ‘Be good enough to listen to our plea, and pray to the Lord your God for us—for all this remnant. For there are only a few of us left out of many, as your eyes can see. Let the Lord your God show us where we should go and what we should do.’ The prophet Jeremiah said to them, ‘Very well: I am going to pray to the Lord your God as you request, and whatever the Lord answers you I will tell you; I will keep nothing back from you.’ They in their turn said to Jeremiah, ‘May the Lord be a true and faithful witness against us if we do not act according to everything that the Lord your God sends us through you. Whether it is good or bad, we will obey the voice of the Lord our God to whom we are sending you, in order that it may go well with us when we obey the voice of the Lord our God.’
At the end of ten days the word of the Lord came to Jeremiah. Then he summoned Johanan son of Kareah and all the commanders of the forces who were with him, and all the people from the least to the greatest, and said to them, ‘Thus says the Lord, the God of Israel, to whom you sent me to present your plea before him: If you will only remain in this land, then I will build you up and not pull you down; I will plant you, and not pluck you up; for I am sorry for the disaster that I have brought upon you. Do not be afraid of the king of Babylon, as you have been; do not be afraid of him, says the Lord, for I am with you, to save you and to rescue you from his hand. I will grant you mercy, and he will have mercy on you and restore you to your native soil. But if you continue to say, “We will not stay in this land”, thus disobeying the voice of the Lord your God and saying, “No, we will go to the land of Egypt, where we shall not see war, or hear the sound of the trumpet, or be hungry for bread, and there we will stay”, then hear the word of the Lord, O remnant of Judah. Thus says the Lord of hosts, the God of Israel: If you are determined to enter Egypt and go to settle there, then the sword that you fear shall overtake you there, in the land of Egypt; and the famine that you dread shall follow close after you into Egypt; and there you shall die. All the people who have determined to go to Egypt to settle there shall die by the sword, by famine, and by pestilence; they shall have no remnant or survivor from the disaster that I am bringing upon them.
‘For thus says the Lord of hosts, the God of Israel: Just as my anger and my wrath were poured out on the inhabitants of Jerusalem, so my wrath will be poured out on you when you go to Egypt. You shall become an object of execration and horror, of cursing and ridicule. You shall see this place no more. The Lord has said to you, O remnant of Judah, Do not go to Egypt. Be well aware that I have warned you today that you have made a fatal mistake. For you yourselves sent me to the Lord your God, saying, “Pray for us to the Lord our God, and whatever the Lord our God says, tell us and we will do it.” So I have told you today, but you have not obeyed the voice of the Lord your God in anything that he sent me to tell you. Be well aware, then, that you shall die by the sword, by famine, and by pestilence in the place where you desire to go and settle.’
Mark 3.7-19a
Jesus departed with his disciples to the lake, and a great multitude from Galilee followed him; hearing all that he was doing, they came to him in great numbers from Judea, Jerusalem, Idumea, beyond the Jordan, and the region around Tyre and Sidon. He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him; for he had cured many, so that all who had diseases pressed upon him to touch him. Whenever the unclean spirits saw him, they fell down before him and shouted, ‘You are the Son of God!’ But he sternly ordered them not to make him known.
He went up the mountain and called to him those whom he wanted, and they came to him. And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, and to have authority to cast out demons. So he appointed the twelve: Simon (to whom he gave the name Peter); James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him.
Then he went home;
The Collect
God of peace, who in the poverty of the blessed Clare gave us a clear light to shine in the darkness of this world: give us grace so to follow in her footsteps that we may, at the last, rejoice with her in your eternal glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
John Henry Newman, Priest, Tractarian, 1890
Psalm 73
Truly, God is loving to Israel, to those who are pure in heart. Nevertheless, my feet were almost gone; my steps had well-nigh slipped. For I was envious of the proud; I saw the wicked in such prosperity; For they suffer no pains and their bodies are sleek and sound; They come to no misfortune like other folk; nor are they plagued as others are; Therefore pride is their necklace and violence wraps them like a cloak. Their iniquity comes from within; the conceits of their hearts overflow. They scoff, and speak only of evil; they talk of oppression from on high. They set their mouth against the heavens, and their tongue ranges round the earth; And so the people turn to them and find in them no fault. They say, ‘How should God know? Is there knowledge in the Most High?’ Behold, these are the wicked; ever at ease, they increase their wealth.
Is it in vain that I cleansed my heart and washed my hands in innocence?
All day long have I been stricken and chastened every morning.
If I had said, ‘I will speak as they do,’ I should have betrayed the generation of your children. Then thought I to understand this, but it was too hard for me, Until I entered the sanctuary of God and understood the end of the wicked: How you set them in slippery places; you cast them down to destruction. How suddenly do they come to destruction, perish and come to a fearful end!
As with a dream when one awakes, so, Lord, when you arise you will despise their image. When my heart became embittered and I was pierced to the quick, I was but foolish and ignorant; I was like a brute beast in your presence. Yet I am always with you; you hold me by my right hand. You will guide me with your counsel and afterwards receive me with glory.
Whom have I in heaven but you? And there is nothing upon earth that I desire in comparison with you. Though my flesh and my heart fail me, God is the strength of my heart and my portion for ever.
Truly, those who forsake you will perish; you will put to silence the faithless who betray you. But it is good for me to draw near to God; in the Lord God have I made my refuge, that I may tell of all your works.
Jeremiah 42
Then all the commanders of the forces, and Johanan son of Kareah and Azariah son of Hoshaiah, and all the people from the least to the greatest, approached the prophet Jeremiah and said, ‘Be good enough to listen to our plea, and pray to the Lord your God for us—for all this remnant. For there are only a few of us left out of many, as your eyes can see. Let the Lord your God show us where we should go and what we should do.’ The prophet Jeremiah said to them, ‘Very well: I am going to pray to the Lord your God as you request, and whatever the Lord answers you I will tell you; I will keep nothing back from you.’ They in their turn said to Jeremiah, ‘May the Lord be a true and faithful witness against us if we do not act according to everything that the Lord your God sends us through you. Whether it is good or bad, we will obey the voice of the Lord our God to whom we are sending you, in order that it may go well with us when we obey the voice of the Lord our God.’
At the end of ten days the word of the Lord came to Jeremiah. Then he summoned Johanan son of Kareah and all the commanders of the forces who were with him, and all the people from the least to the greatest, and said to them, ‘Thus says the Lord, the God of Israel, to whom you sent me to present your plea before him: If you will only remain in this land, then I will build you up and not pull you down; I will plant you, and not pluck you up; for I am sorry for the disaster that I have brought upon you. Do not be afraid of the king of Babylon, as you have been; do not be afraid of him, says the Lord, for I am with you, to save you and to rescue you from his hand. I will grant you mercy, and he will have mercy on you and restore you to your native soil. But if you continue to say, “We will not stay in this land”, thus disobeying the voice of the Lord your God and saying, “No, we will go to the land of Egypt, where we shall not see war, or hear the sound of the trumpet, or be hungry for bread, and there we will stay”, then hear the word of the Lord, O remnant of Judah. Thus says the Lord of hosts, the God of Israel: If you are determined to enter Egypt and go to settle there, then the sword that you fear shall overtake you there, in the land of Egypt; and the famine that you dread shall follow close after you into Egypt; and there you shall die. All the people who have determined to go to Egypt to settle there shall die by the sword, by famine, and by pestilence; they shall have no remnant or survivor from the disaster that I am bringing upon them.
‘For thus says the Lord of hosts, the God of Israel: Just as my anger and my wrath were poured out on the inhabitants of Jerusalem, so my wrath will be poured out on you when you go to Egypt. You shall become an object of execration and horror, of cursing and ridicule. You shall see this place no more. The Lord has said to you, O remnant of Judah, Do not go to Egypt. Be well aware that I have warned you today that you have made a fatal mistake. For you yourselves sent me to the Lord your God, saying, “Pray for us to the Lord our God, and whatever the Lord our God says, tell us and we will do it.” So I have told you today, but you have not obeyed the voice of the Lord your God in anything that he sent me to tell you. Be well aware, then, that you shall die by the sword, by famine, and by pestilence in the place where you desire to go and settle.’
Mark 3.7-19a
Jesus departed with his disciples to the lake, and a great multitude from Galilee followed him; hearing all that he was doing, they came to him in great numbers from Judea, Jerusalem, Idumea, beyond the Jordan, and the region around Tyre and Sidon. He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him; for he had cured many, so that all who had diseases pressed upon him to touch him. Whenever the unclean spirits saw him, they fell down before him and shouted, ‘You are the Son of God!’ But he sternly ordered them not to make him known.
He went up the mountain and called to him those whom he wanted, and they came to him. And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, and to have authority to cast out demons. So he appointed the twelve: Simon (to whom he gave the name Peter); James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him.
Then he went home;
The Collect
God of peace, who in the poverty of the blessed Clare gave us a clear light to shine in the darkness of this world: give us grace so to follow in her footsteps that we may, at the last, rejoice with her in your eternal glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Monday, 11 August 2014
Morning Prayer - August 11
Clare of Assisi, Founder of the Minoresses (Poor Clares), 1253
John Henry Newman, Priest, Tractarian, 1890
Psalm 27
The Lord is my light and my salvation; whom then shall I fear?
The Lord is the strength of my life; of whom then shall I be afraid?
When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
Though a host encamp against me, my heart shall not be afraid, and though there rise up war against me, yet will I put my trust in him.
One thing have I asked of the Lord and that alone I seek; that I may dwell in the house of the Lord all the days of my life, to behold the fair beauty of the Lord and to seek his will in his temple. For in the day of trouble he shall hide me in his shelter; in the secret place of his dwelling shall he hide me and set me high upon a rock.
And now shall he lift up my head above my enemies round about me; Therefore will I offer in his dwelling an oblation with great gladness; I will sing and make music to the Lord. Hear my voice, O Lord, when I call; have mercy upon me and answer me.
My heart tells of your word, ‘Seek my face.’ Your face, Lord, will I seek. Hide not your face from me, nor cast your servant away in displeasure. You have been my helper; leave me not, neither forsake me, O God of my salvation. Though my father and my mother forsake me, the Lord will take me up.
Teach me your way, O Lord; lead me on a level path, because of those who lie in wait for me. Deliver me not into the will of my adversaries, for false witnesses have risen up against me, and those who breathe out violence. I believe that I shall see the goodness of the Lord in the land of the living.
Wait for the Lord; be strong and he shall comfort your heart; wait patiently for the Lord.
Psalm 30
I will exalt you, O Lord, because you have raised me up and have not let my foes triumph over me.
O Lord my God, I cried out to you and you have healed me.
You brought me up, O Lord, from the dead; you restored me to life from among those that go down to the Pit.
Sing to the Lord, you servants of his; give thanks to his holy name. For his wrath endures but the twinkling of an eye, his favour for a lifetime. Heaviness may endure for a night, but joy comes in the morning.
In my prosperity I said,
‘I shall never be moved. You, Lord, of your goodness, have made my hill so strong.’
Then you hid your face from me and I was utterly dismayed.
To you, O Lord, I cried; to the Lord I made my supplication:
‘What profit is there in my blood,if I go down to the Pit?
'Will the dust praise you or declare your faithfulness?
‘Hear, O Lord, and have mercy upon me; O Lord, be my helper.’
You have turned my mourning into dancing;
you have put off my sackcloth and girded me with gladness;
Therefore my heart sings to you without ceasing;
O Lord my God, I will give you thanks for ever.
1 Samuel 14.24-46
Now Saul committed a very rash act on that day. He had laid an oath on the troops, saying, ‘Cursed be anyone who eats food before it is evening and I have been avenged on my enemies.’ So none of the troops tasted food. All the troops came upon a honeycomb; and there was honey on the ground. When the troops came upon the honeycomb, the honey was dripping out; but they did not put their hands to their mouths, for they feared the oath. But Jonathan had not heard his father charge the troops with the oath; so he extended the staff that was in his hand, and dipped the tip of it in the honeycomb, and put his hand to his mouth; and his eyes brightened.
Then one of the soldiers said, ‘Your father strictly charged the troops with an oath, saying, “Cursed be anyone who eats food this day.” And so the troops are faint.’ Then Jonathan said, ‘My father has troubled the land; see how my eyes have brightened because I tasted a little of this honey. How much better if today the troops had eaten freely of the spoil taken from their enemies; for now the slaughter among the Philistines has not been great.’
After they had struck down the Philistines that day from Michmash to Aijalon, the troops were very faint; so the troops flew upon the spoil, and took sheep and oxen and calves, and slaughtered them on the ground; and the troops ate them with the blood. Then it was reported to Saul, ‘Look, the troops are sinning against the Lord by eating with the blood.’ And he said, ‘You have dealt treacherously; roll a large stone before me here.’ Saul said, ‘Disperse yourselves among the troops, and say to them, “Let all bring their oxen or their sheep, and slaughter them here, and eat; and do not sin against the Lord by eating with the blood.” ’ So all of the troops brought their oxen with them that night, and slaughtered them there. And Saul built an altar to the Lord; it was the first altar that he built to the Lord.
Then Saul said, ‘Let us go down after the Philistines by night and despoil them until the morning light; let us not leave one of them.’ They said, ‘Do whatever seems good to you.’ But the priest said, ‘Let us draw near to God here.’ So Saul inquired of God, ‘Shall I go down after the Philistines? Will you give them into the hand of Israel?’ But he did not answer him that day. Saul said, ‘Come here, all you leaders of the people; and let us find out how this sin has arisen today. For as the Lord lives who saves Israel, even if it is in my son Jonathan, he shall surely die!’ But there was no one among all the people who answered him. He said to all Israel, ‘You shall be on one side, and I and my son Jonathan will be on the other side.’ The people said to Saul, ‘Do what seems good to you.’ Then Saul said, ‘O Lord God of Israel, why have you not answered your servant today? If this guilt is in me or in my son Jonathan, O Lord God of Israel, give Urim; but if this guilt is in your people Israel, give Thummim.’ And Jonathan and Saul were indicated by the lot, but the people were cleared. Then Saul said, ‘Cast the lot between me and my son Jonathan.’ And Jonathan was taken.
Then Saul said to Jonathan, ‘Tell me what you have done.’ Jonathan told him, ‘I tasted a little honey with the tip of the staff that was in my hand; here I am, I will die.’ Saul said, ‘God do so to me and more also; you shall surely die, Jonathan!’ Then the people said to Saul, ‘Shall Jonathan die, who has accomplished this great victory in Israel? Perish the thought! As the Lord lives, not one hair of his head shall fall to the ground; for he has worked with God today.’ So the people ransomed Jonathan, and he did not die. Then Saul withdrew from pursuing the Philistines; and the Philistines went to their own place.
Luke 23.13-25
Pilate then called together the chief priests, the leaders, and the people, and said to them, ‘You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. I will therefore have him flogged and release him.’
Then they all shouted out together, ‘Away with this fellow! Release Barabbas for us!’ (This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) Pilate, wanting to release Jesus, addressed them again; but they kept shouting, ‘Crucify, crucify him!’ A third time he said to them, ‘Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him.’ But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished.
The Collect
God of peace,
who in the poverty of the blessed Clare gave us a clear light to shine in the darkness of this world:
give us grace so to follow in her footsteps that we may, at the last, rejoice with her in your eternal glory;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
John Henry Newman, Priest, Tractarian, 1890
Psalm 27
The Lord is my light and my salvation; whom then shall I fear?
The Lord is the strength of my life; of whom then shall I be afraid?
When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
Though a host encamp against me, my heart shall not be afraid, and though there rise up war against me, yet will I put my trust in him.
One thing have I asked of the Lord and that alone I seek; that I may dwell in the house of the Lord all the days of my life, to behold the fair beauty of the Lord and to seek his will in his temple. For in the day of trouble he shall hide me in his shelter; in the secret place of his dwelling shall he hide me and set me high upon a rock.
And now shall he lift up my head above my enemies round about me; Therefore will I offer in his dwelling an oblation with great gladness; I will sing and make music to the Lord. Hear my voice, O Lord, when I call; have mercy upon me and answer me.
My heart tells of your word, ‘Seek my face.’ Your face, Lord, will I seek. Hide not your face from me, nor cast your servant away in displeasure. You have been my helper; leave me not, neither forsake me, O God of my salvation. Though my father and my mother forsake me, the Lord will take me up.
Teach me your way, O Lord; lead me on a level path, because of those who lie in wait for me. Deliver me not into the will of my adversaries, for false witnesses have risen up against me, and those who breathe out violence. I believe that I shall see the goodness of the Lord in the land of the living.
Wait for the Lord; be strong and he shall comfort your heart; wait patiently for the Lord.
Psalm 30
I will exalt you, O Lord, because you have raised me up and have not let my foes triumph over me.
O Lord my God, I cried out to you and you have healed me.
You brought me up, O Lord, from the dead; you restored me to life from among those that go down to the Pit.
Sing to the Lord, you servants of his; give thanks to his holy name. For his wrath endures but the twinkling of an eye, his favour for a lifetime. Heaviness may endure for a night, but joy comes in the morning.
In my prosperity I said,
‘I shall never be moved. You, Lord, of your goodness, have made my hill so strong.’
Then you hid your face from me and I was utterly dismayed.
To you, O Lord, I cried; to the Lord I made my supplication:
‘What profit is there in my blood,if I go down to the Pit?
'Will the dust praise you or declare your faithfulness?
‘Hear, O Lord, and have mercy upon me; O Lord, be my helper.’
You have turned my mourning into dancing;
you have put off my sackcloth and girded me with gladness;
Therefore my heart sings to you without ceasing;
O Lord my God, I will give you thanks for ever.
1 Samuel 14.24-46
Now Saul committed a very rash act on that day. He had laid an oath on the troops, saying, ‘Cursed be anyone who eats food before it is evening and I have been avenged on my enemies.’ So none of the troops tasted food. All the troops came upon a honeycomb; and there was honey on the ground. When the troops came upon the honeycomb, the honey was dripping out; but they did not put their hands to their mouths, for they feared the oath. But Jonathan had not heard his father charge the troops with the oath; so he extended the staff that was in his hand, and dipped the tip of it in the honeycomb, and put his hand to his mouth; and his eyes brightened.
Then one of the soldiers said, ‘Your father strictly charged the troops with an oath, saying, “Cursed be anyone who eats food this day.” And so the troops are faint.’ Then Jonathan said, ‘My father has troubled the land; see how my eyes have brightened because I tasted a little of this honey. How much better if today the troops had eaten freely of the spoil taken from their enemies; for now the slaughter among the Philistines has not been great.’
After they had struck down the Philistines that day from Michmash to Aijalon, the troops were very faint; so the troops flew upon the spoil, and took sheep and oxen and calves, and slaughtered them on the ground; and the troops ate them with the blood. Then it was reported to Saul, ‘Look, the troops are sinning against the Lord by eating with the blood.’ And he said, ‘You have dealt treacherously; roll a large stone before me here.’ Saul said, ‘Disperse yourselves among the troops, and say to them, “Let all bring their oxen or their sheep, and slaughter them here, and eat; and do not sin against the Lord by eating with the blood.” ’ So all of the troops brought their oxen with them that night, and slaughtered them there. And Saul built an altar to the Lord; it was the first altar that he built to the Lord.
Then Saul said, ‘Let us go down after the Philistines by night and despoil them until the morning light; let us not leave one of them.’ They said, ‘Do whatever seems good to you.’ But the priest said, ‘Let us draw near to God here.’ So Saul inquired of God, ‘Shall I go down after the Philistines? Will you give them into the hand of Israel?’ But he did not answer him that day. Saul said, ‘Come here, all you leaders of the people; and let us find out how this sin has arisen today. For as the Lord lives who saves Israel, even if it is in my son Jonathan, he shall surely die!’ But there was no one among all the people who answered him. He said to all Israel, ‘You shall be on one side, and I and my son Jonathan will be on the other side.’ The people said to Saul, ‘Do what seems good to you.’ Then Saul said, ‘O Lord God of Israel, why have you not answered your servant today? If this guilt is in me or in my son Jonathan, O Lord God of Israel, give Urim; but if this guilt is in your people Israel, give Thummim.’ And Jonathan and Saul were indicated by the lot, but the people were cleared. Then Saul said, ‘Cast the lot between me and my son Jonathan.’ And Jonathan was taken.
Then Saul said to Jonathan, ‘Tell me what you have done.’ Jonathan told him, ‘I tasted a little honey with the tip of the staff that was in my hand; here I am, I will die.’ Saul said, ‘God do so to me and more also; you shall surely die, Jonathan!’ Then the people said to Saul, ‘Shall Jonathan die, who has accomplished this great victory in Israel? Perish the thought! As the Lord lives, not one hair of his head shall fall to the ground; for he has worked with God today.’ So the people ransomed Jonathan, and he did not die. Then Saul withdrew from pursuing the Philistines; and the Philistines went to their own place.
Luke 23.13-25
Pilate then called together the chief priests, the leaders, and the people, and said to them, ‘You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. I will therefore have him flogged and release him.’
Then they all shouted out together, ‘Away with this fellow! Release Barabbas for us!’ (This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) Pilate, wanting to release Jesus, addressed them again; but they kept shouting, ‘Crucify, crucify him!’ A third time he said to them, ‘Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him.’ But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished.
The Collect
God of peace,
who in the poverty of the blessed Clare gave us a clear light to shine in the darkness of this world:
give us grace so to follow in her footsteps that we may, at the last, rejoice with her in your eternal glory;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
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