Showing posts with label Macrina. Show all posts
Showing posts with label Macrina. Show all posts

Tuesday, 19 July 2016

Morning Prayer - Tuesday, 19 July 2016

Gregory, Bishop of Nyssa, and his sister Macrina, Deaconess, Teachers of the Faith, c.394 and c.379

Psalm 32
Happy the one whose transgression is forgiven, and whose sin is covered.
Happy the one to whom the Lord imputes no guilt, and in whose spirit there is no guile.
For I held my tongue; my bones wasted away through my groaning all the day long. Your hand was heavy upon me day and night; my moisture was dried up like the drought in summer. Then I acknowledged my sin to you and my iniquity I did not hide. I said, ‘I will confess my transgressions to the Lord,’ and you forgave the guilt of my sin. Therefore let all the faithful make their prayers to you in time of trouble; in the great water flood, it shall not reach them. You are a place for me to hide in; you preserve me from trouble; you surround me with songs of deliverance.

‘I will instruct you and teach you in the way that you should go; I will guide you with my eye.
 Be not like horse and mule which have no understanding; whose mouths must be held with bit and bridle, or else they will not stay near you.’
Great tribulations remain for the wicked, but mercy embraces those who trust in the Lord. Be glad, you righteous, and rejoice in the Lord; shout for joy, all who are true of heart.

Psalm 36
Sin whispers to the wicked, in the depths of their heart; there is no fear of God before their eyes. They flatter themselves in their own eyes that their abominable sin will not be found out. The words of their mouth are unrighteous and full of deceit; they have ceased to act wisely and to do good. They think out mischief upon their beds and have set themselves in no good way; nor do they abhor that which is evil.

Your love, O Lord, reaches to the heavens and your faithfulness to the clouds.
Your righteousness stands like the strong mountains,
your justice like the great deep; you, Lord, shall save both man and beast.

How precious is your loving mercy, O God! All mortal flesh shall take refuge under the shadow of your wings. They shall be satisfied with the abundance of your house; they shall drink from the river of your delights. For with you is the well of life and in your light shall we see light. O continue your loving-kindness to those who know you and your righteousness to those who are true of heart. Let not the foot of pride come against me, nor the hand of the ungodly thrust me away. There are they fallen, all who work wickedness. They are cast down and shall not be able to stand.

1 Samuel 15.1-23
Samuel said to Saul, ‘The Lord sent me to anoint you king over his people Israel; now therefore listen to the words of the Lord. Thus says the Lord of hosts, “I will punish the Amalekites for what they did in opposing the Israelites when they came up out of Egypt. Now go and attack Amalek, and utterly destroy all that they have; do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.” ’

So Saul summoned the people, and numbered them in Telaim, two hundred thousand foot-soldiers, and ten thousand soldiers of Judah. Saul came to the city of the Amalekites and lay in wait in the valley. Saul said to the Kenites, ‘Go! Leave! Withdraw from among the Amalekites, or I will destroy you with them; for you showed kindness to all the people of Israel when they came up out of Egypt.’ So the Kenites withdrew from the Amalekites. Saul defeated the Amalekites, from Havilah as far as Shur, which is east of Egypt. He took King Agag of the Amalekites alive, but utterly destroyed all the people with the edge of the sword. Saul and the people spared Agag, and the best of the sheep and of the cattle and of the fatlings, and the lambs, and all that was valuable, and would not utterly destroy them; all that was despised and worthless they utterly destroyed.
The word of the Lord came to Samuel: ‘I regret that I made Saul king, for he has turned back from following me, and has not carried out my commands.’ Samuel was angry; and he cried out to the Lord all night. Samuel rose early in the morning to meet Saul, and Samuel was told, ‘Saul went to Carmel, where he set up a monument for himself, and on returning he passed on down to Gilgal.’ When Samuel came to Saul, Saul said to him, ‘May you be blessed by the Lord; I have carried out the command of the Lord.’ But Samuel said, ‘What then is this bleating of sheep in my ears, and the lowing of cattle that I hear?’ Saul said, ‘They have brought them from the Amalekites; for the people spared the best of the sheep and the cattle, to sacrifice to the Lord your God; but the rest we have utterly destroyed.’ Then Samuel said to Saul, ‘Stop! I will tell you what the Lord said to me last night.’ He replied, ‘Speak.’

Samuel said, ‘Though you are little in your own eyes, are you not the head of the tribes of Israel? The Lord anointed you king over Israel. And the Lord sent you on a mission, and said, “Go, utterly destroy the sinners, the Amalekites, and fight against them until they are consumed.” Why then did you not obey the voice of the Lord? Why did you swoop down on the spoil, and do what was evil in the sight of the Lord?’ Saul said to Samuel, ‘I have obeyed the voice of the Lord, I have gone on the mission on which the Lord sent me, I have brought Agag the king of Amalek, and I have utterly destroyed the Amalekites. But from the spoil the people took sheep and cattle, the best of the things devoted to destruction, to sacrifice to the Lord your God in Gilgal.’ And Samuel said,
‘Has the Lord as great delight in burnt-offerings and sacrifices, as in obedience to the voice of the Lord?
 Surely, to obey is better than sacrifice, and to heed than the fat of rams.
 For rebellion is no less a sin than divination, and stubbornness is like iniquity and idolatry.
 Because you have rejected the word of the Lord, he has also rejected you from being king.’

Luke 23.26-43
As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, ‘Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the days are surely coming when they will say, “Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.” Then they will begin to say to the mountains, “Fall on us”; and to the hills, “Cover us.” For if they do this when the wood is green, what will happen when it is dry?’

Two others also, who were criminals, were led away to be put to death with him. When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. [[ Then Jesus said, ‘Father, forgive them; for they do not know what they are doing.’]] And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, ‘He saved others; let him save himself if he is the Messiah of God, his chosen one!’ The soldiers also mocked him, coming up and offering him sour wine, and saying, ‘If you are the King of the Jews, save yourself!’ There was also an inscription over him, ‘This is the King of the Jews.’

One of the criminals who were hanged there kept deriding him and saying, ‘Are you not the Messiah? Save yourself and us!’ But the other rebuked him, saying, ‘Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.’ Then he said, ‘Jesus, remember me when you come into your kingdom.’ He replied, ‘Truly I tell you, today you will be with me in Paradise.’

The Collect
God of truth, whose Wisdom set her table and invited us to eat the bread and drink the wine of the kingdom: help us to lay aside all foolishness and to live and walk in the way of insight, that we may come with Gregory and Macrina to the eternal feast of heaven; through Jesus Christ our Lord. Amen,


Saturday, 19 July 2014

Morning Prayer - July 19

Gregory, Bishop of Nyssa,
Macrina, Deaconess
Teachers of the Faith, c.394 and c.379 (and siblings)

Psalm 96
Sing to the Lord a new song; sing to the Lord, all the earth.
Sing to the Lord and bless his name; tell out his salvation from day to day.
Declare his glory among the nations and his wonders among all peoples.
For great is the Lord and greatly to be praised; he is more to be feared than all gods.
For all the gods of the nations are but idols; it is the Lord who made the heavens.

Honour and majesty are before him; power and splendour are in his sanctuary.
Ascribe to the Lord, you families of the peoples;
ascribe to the Lord honour and strength.
Ascribe to the Lord the honour due to his name; bring offerings and come into his courts.

O worship the Lord in the beauty of holiness; let the whole earth tremble before him. Tell it out among the nations that the Lord is king. He has made the world so firm that it cannot be moved; he will judge the peoples with equity.
Let the heavens rejoice and let the earth be glad;
let the sea thunder and all that is in it;
Let the fields be joyful and all that is in them;
let all the trees of the wood shout for joy before the Lord.
For he comes, he comes to judge the earth; with righteousness he will judge the world and the peoples with his truth.

Psalm 97
The Lord is king: let the earth rejoice; let the multitude of the isles be glad.
Clouds and darkness are round about him; righteousness and justice are the foundation of his throne.
Fire goes before him and burns up his enemies on every side.
His lightnings lit up the world; the earth saw it and trembled. The mountains melted like wax at the presence of the Lord, at the presence of the Lord of the whole earth.

The heavens declared his righteousness and all the peoples have seen his glory.
Confounded be all who worship carved images and delight in mere idols. Bow down before him, all you gods.
Zion heard and was glad, and the daughters of Judah rejoiced, because of your judgements, O Lord.
For you, Lord, are most high over all the earth; you are exalted far above all gods.
The Lord loves those who hate evil; he preserves the lives of his faithful and delivers them from the hand of the wicked.
Light has sprung up for the righteous and joy for the true of heart.
Rejoice in the Lord, you righteous, and give thanks to his holy name.

Psalm 100
O be joyful in the Lord, all the earth; serve the Lord with gladness and come before his presence with a song.
Know that the Lord is God; it is he that has made us and we are his; we are his people and the sheep of his pasture. Enter his gates with thanksgiving and his courts with praise; give thanks to him and bless his name. For the Lord is gracious; his steadfast love is everlasting, and his faithfulness endures from generation to generation.

Judges 18.1-20, 27-end
In those days there was no king in Israel. And in those days the tribe of the Danites was seeking for itself a territory to live in; for until then no territory among the tribes of Israel had been allotted to them. So the Danites sent five valiant men from the whole number of their clan, from Zorah and from Eshtaol, to spy out the land and to explore it; and they said to them, ‘Go, explore the land.’ When they came to the hill country of Ephraim, to the house of Micah, they stayed there. While they were at Micah’s house, they recognized the voice of the young Levite; so they went over and asked him, ‘Who brought you here? What are you doing in this place? What is your business here?’ He said to them, ‘Micah did such and such for me, and he hired me, and I have become his priest.’ Then they said to him, ‘Inquire of God that we may know whether the mission we are undertaking will succeed.’ The priest replied, ‘Go in peace. The mission you are on is under the eye of the Lord.’

The five men went on, and when they came to Laish, they observed the people who were there living securely, after the manner of the Sidonians, quiet and unsuspecting, lacking nothing on earth, and possessing wealth. Furthermore, they were far from the Sidonians and had no dealings with Aram. When they came to their kinsfolk at Zorah and Eshtaol, they said to them, ‘What do you report?’ They said, ‘Come, let us go up against them; for we have seen the land, and it is very good. Will you do nothing? Do not be slow to go, but enter in and possess the land. When you go, you will come to an unsuspecting people. The land is broad—God has indeed given it into your hands—a place where there is no lack of anything on earth.’

Six hundred men of the Danite clan, armed with weapons of war, set out from Zorah and Eshtaol, and went up and encamped at Kiriath-jearim in Judah. On this account that place is called Mahaneh-dan to this day; it is west of Kiriath-jearim. From there they passed on to the hill country of Ephraim, and came to the house of Micah.

Then the five men who had gone to spy out the land (that is, Laish) said to their comrades, ‘Do you know that in these buildings there are an ephod, teraphim, and an idol of cast metal? Now therefore consider what you will do.’ So they turned in that direction and came to the house of the young Levite, at the home of Micah, and greeted him. While the six hundred men of the Danites, armed with their weapons of war, stood by the entrance of the gate, the five men who had gone to spy out the land proceeded to enter and take the idol of cast metal, the ephod, and the teraphim. The priest was standing by the entrance of the gate with the six hundred men armed with weapons of war. When the men went into Micah’s house and took the idol of cast metal, the ephod, and the teraphim, the priest said to them, ‘What are you doing?’ They said to him, ‘Keep quiet! Put your hand over your mouth, and come with us, and be to us a father and a priest. Is it better for you to be priest to the house of one person, or to be priest to a tribe and clan in Israel?’ Then the priest accepted the offer. He took the ephod, the teraphim, and the idol, and went along with the people.

The Danites, having taken what Micah had made, and the priest who belonged to him, came to Laish, to a people quiet and unsuspecting, put them to the sword, and burned down the city. There was no deliverer, because it was far from Sidon and they had no dealings with Aram. It was in the valley that belongs to Beth-rehob. They rebuilt the city, and lived in it. They named the city Dan, after their ancestor Dan, who was born to Israel; but the name of the city was formerly Laish. Then the Danites set up the idol for themselves. Jonathan son of Gershom, son of Moses, and his sons were priests to the tribe of the Danites until the time the land went into captivity. So they maintained as their own Micah’s idol that he had made, as long as the house of God was at Shiloh.

Luke 19.11-27
As they were listening to this, he went on to tell a parable, because he was near Jerusalem, and because they supposed that the kingdom of God was to appear immediately. So he said, ‘A nobleman went to a distant country to get royal power for himself and then return. He summoned ten of his slaves, and gave them ten pounds, and said to them, “Do business with these until I come back.” But the citizens of his country hated him and sent a delegation after him, saying, “We do not want this man to rule over us.” When he returned, having received royal power, he ordered these slaves, to whom he had given the money, to be summoned so that he might find out what they had gained by trading. The first came forward and said, “Lord, your pound has made ten more pounds.” He said to him, “Well done, good slave! Because you have been trustworthy in a very small thing, take charge of ten cities.” Then the second came, saying, “Lord, your pound has made five pounds.” He said to him, “And you, rule over five cities.” Then the other came, saying, “Lord, here is your pound. I wrapped it up in a piece of cloth, for I was afraid of you, because you are a harsh man; you take what you did not deposit, and reap what you did not sow.” He said to him, “I will judge you by your own words, you wicked slave! You knew, did you, that I was a harsh man, taking what I did not deposit and reaping what I did not sow? Why then did you not put my money into the bank? Then when I returned, I could have collected it with interest.” He said to the bystanders, “Take the pound from him and give it to the one who has ten pounds.” (And they said to him, “Lord, he has ten pounds!”) “I tell you, to all those who have, more will be given; but from those who have nothing, even what they have will be taken away. But as for these enemies of mine who did not want me to be king over them—bring them here and slaughter them in my presence.” ’

The Collect
Lord of eternity, creator of all things,
in your Son Jesus Christ you open for us the way to resurrection that we may enjoy your bountiful goodness:
may we who celebrate your servants Gregory and Macrina press onwards in faith to your boundless love and ever wonder at the miracle of your presence among us;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.