Showing posts with label Martyr in Uganda. Show all posts
Showing posts with label Martyr in Uganda. Show all posts

Friday, 29 October 2021

Compline (night prayer) - Friday, 29 October 2021

As we go to our beds may we, enfolded in your love and the peace of Your presence,
sleep and tomorrow wake to a new day of blessings and joy given and received. Amen.


 
 The image is that of James Hannington, martyred in 1885

Saturday, 29 October 2016

Morning Prayer - Saturday 29 October 2016

James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885

Psalm 41
Blessed are those who consider the poor and needy; the Lord will deliver them in the time of trouble.
The Lord preserves them and restores their life, that they may be happy in the land; he will not hand them over to the will of their enemies.
The Lord sustains them on their sickbed; their sickness, Lord, you will remove.

And so I said, ‘Lord, be merciful to me; heal me, for I have sinned against you.’ My enemies speak evil about me, asking when I shall die and my name perish. If they come to see me, they utter empty words; their heart gathers mischief; when they go out, they tell it abroad. All my enemies whisper together against me, against me they devise evil, Saying that a deadly thing has laid hold on me, and that I will not rise again from where I lie. Even my bosom friend, whom I trusted, who ate of my bread, has lifted up his heel against me.

But you, O Lord, be merciful to me and raise me up, that I may reward them. By this I know that you favour me, that my enemy does not triumph over me. Because of my integrity you uphold me and will set me before your face for ever. Blessed be the Lord God of Israel, from everlasting to everlasting. Amen and Amen.

Psalm 42
As the deer longs for the water brooks, so longs my soul for you, O God. My soul is athirst for God, even for the living God; when shall I come before the presence of God?
My tears have been my bread day and night, while all day long they say to me, ‘Where is now your God?’
Now when I think on these things, I pour out my soul: how I went with the multitude and led the procession to the house of God, With the voice of praise and thanksgiving, among those who kept holy day.
Why are you so full of heaviness, O my soul, and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.

My soul is heavy within me; therefore I will remember you from the land of Jordan, and from Hermon and the hill of Mizar. Deep calls to deep in the thunder of your waterfalls; all your breakers and waves have gone over me. The Lord will grant his loving-kindness in the daytime; through the night his song will be with me, a prayer to the God of my life. I say to God my rock, ‘Why have you forgotten me, and why go I so heavily, while the enemy oppresses me?’ As they crush my bones, my enemies mock me; while all day long they say to me, ‘Where is now your God?’
Why are you so full of heaviness, O my soul, and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.

Psalm 43
Give judgement for me, O God, and defend my cause against an ungodly people; deliver me from the deceitful and the wicked. For you are the God of my refuge; why have you cast me from you, and why go I so heavily, while the enemy oppresses me?

O send out your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling, That I may go to the altar of God, to the God of my joy and gladness; and on the lyre I will give thanks to you, O God my God.
Why are you so full of heaviness, O my soul, and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.

Numbers 6.1-5, 21-end
The Lord spoke to Moses, saying: Speak to the Israelites and say to them: When either men or women make a special vow, the vow of a nazirite, to separate themselves to the Lord, they shall separate themselves from wine and strong drink; they shall drink no wine vinegar or other vinegar, and shall not drink any grape juice or eat grapes, fresh or dried. All their days as nazirites they shall eat nothing that is produced by the grapevine, not even the seeds or the skins.

All the days of their nazirite vow no razor shall come upon the head; until the time is completed for which they separate themselves to the Lord, they shall be holy; they shall let the locks of the head grow long. This is the law for the Nazirites who take a vow. Their offering to the Lord must be in accordance with the Nazirite vow, apart from what else they can afford. In accordance with whatever vow they take, so they shall do, following the law for their consecration.

The Lord spoke to Moses, saying: Speak to Aaron and his sons, saying, Thus you shall bless the Israelites: You shall say to them,
The Lord bless you and keep you;
the Lord make his face to shine upon you, and be gracious to you;
the Lord lift up his countenance upon you, and give you peace.
So they shall put my name on the Israelites, and I will bless them.

The Collect
Most merciful God, who strengthened your Church by the steadfast courage of your martyr James Hannington: grant that we also, thankfully remembering his victory of faith, may overcome what is evil and glorify your holy name; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Wednesday, 29 October 2014

Morning Prayer - 29 October,

James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885

Psalm 110
The Lord said to my lord, ‘Sit at my right hand, until I make your enemies your footstool.’

May the Lord stretch forth the sceptre of your power; rule from Zion in the midst of your enemies.
‘Noble are you on this day of your birth; on the holy mountain, from the womb of the dawn the dew of your new birth is upon you.’

The Lord has sworn and will not retract:
‘You are a priest for ever after the order of Melchizedek.’

The king at your right hand, O Lord, shall smite down kings in the day of his wrath. In all his majesty, he shall judge among the nations, smiting heads over all the wide earth. He shall drink from the brook beside the way; therefore shall he lift high his head.

Psalm 111
Alleluia.
I will give thanks to the Lord with my whole heart, in the company of the faithful and in the congregation. The works of the Lord are great, sought out by all who delight in them. His work is full of majesty and honour and his righteousness endures for ever.
He appointed a memorial for his marvellous deeds; the Lord is gracious and full of compassion.
He gave food to those who feared him; he is ever mindful of his covenant.
He showed his people the power of his works in giving them the heritage of the nations.

The works of his hands are truth and justice; all his commandments are sure. They stand fast for ever and ever; they are done in truth and equity. He sent redemption to his people; he commanded his covenant for ever; holy and awesome is his name. The fear of the Lord is the beginning of wisdom; a good understanding have those who live by it; his praise endures for ever.

Psalm 112
Alleluia.
Blessed are those who fear the Lord and have great delight in his commandments. Their descendants will be mighty in the land, a generation of the faithful that will be blest. Wealth and riches will be in their house, and their righteousness endures for ever. Light shines in the darkness for the upright; gracious and full of compassion are the righteous. It goes well with those who are generous in lending and order their affairs with justice, For they will never be shaken; the righteous will be held in everlasting remembrance. They will not be afraid of any evil tidings; their heart is steadfast, trusting in the Lord. Their heart is sustained and will not fear, until they see the downfall of their foes. They have given freely to the poor; their righteousness stands fast for ever; their head will be exalted with honour. The wicked shall see it and be angry; they shall gnash their teeth in despair; the desire of the wicked shall perish.

2 Kings 18.13-end
In the fourteenth year of King Hezekiah, King Sennacherib of Assyria came up against all the fortified cities of Judah and captured them. King Hezekiah of Judah sent to the king of Assyria at Lachish, saying, ‘I have done wrong; withdraw from me; whatever you impose on me I will bear.’ The king of Assyria demanded of King Hezekiah of Judah three hundred talents of silver and thirty talents of gold. Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king’s house. At that time Hezekiah stripped the gold from the doors of the temple of the Lord, and from the doorposts that King Hezekiah of Judah had overlaid, and gave it to the king of Assyria. The king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Fuller’s Field. When they called for the king, there came out to them Eliakim son of Hilkiah, who was in charge of the palace, and Shebnah the secretary, and Joah son of Asaph, the recorder.

The Rabshakeh said to them, ‘Say to Hezekiah: Thus says the great king, the king of Assyria: On what do you base this confidence of yours? Do you think that mere words are strategy and power for war? On whom do you now rely, that you have rebelled against me? See, you are relying now on Egypt, that broken reed of a staff, which will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who rely on him. But if you say to me, “We rely on the Lord our God”, is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”? Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. How then can you repulse a single captain among the least of my master’s servants, when you rely on Egypt for chariots and for horsemen? Moreover, is it without the Lord that I have come up against this place to destroy it? The Lord said to me, Go up against this land, and destroy it.’

Then Eliakim son of Hilkiah, and Shebnah, and Joah said to the Rabshakeh, ‘Please speak to your servants in the Aramaic language, for we understand it; do not speak to us in the language of Judah within the hearing of the people who are on the wall.’ But the Rabshakeh said to them, ‘Has my master sent me to speak these words to your master and to you, and not to the people sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?’

Then the Rabshakeh stood and called out in a loud voice in the language of Judah, ‘Hear the word of the great king, the king of Assyria! Thus says the king: “Do not let Hezekiah deceive you, for he will not be able to deliver you out of my hand. Do not let Hezekiah make you rely on the Lord by saying, The Lord will surely deliver us, and this city will not be given into the hand of the king of Assyria.” Do not listen to Hezekiah; for thus says the king of Assyria: “Make your peace with me and come out to me; then every one of you will eat from your own vine and your own fig tree, and drink water from your own cistern, until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive oil and honey, that you may live and not die. Do not listen to Hezekiah when he misleads you by saying, The Lord will deliver us. Has any of the gods of the nations ever delivered its land out of the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? Who among all the gods of the countries have delivered their countries out of my hand, that the Lord should deliver Jerusalem out of my hand?” ’

But the people were silent and answered him not a word, for the king’s command was, ‘Do not answer him.’ Then Eliakim son of Hilkiah, who was in charge of the palace, and Shebna the secretary, and Joah son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of the Rabshakeh.

Philippians 2.1-13
If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death - even death on a cross.

Therefore God also highly exalted him and gave him the name that is above every name,  so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth,  and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Therefore, my beloved, just as you have always obeyed me, not only in my presence, but much more now in my absence, work out your own salvation with fear and trembling; for it is God who is at work in you, enabling you both to will and to work for his good pleasure.

The Collect
Most merciful God, who strengthened your Church by the steadfast courage of your martyr James Hannington: grant that we also, thankfully remembering his victory of faith, may overcome what is evil and glorify your holy name; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Tuesday, 29 October 2013

Daily Office - Oct 29

James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885

Psalm 32
Happy the one whose transgression is forgiven, and whose sin is covered.
Happy the one to whom the Lord imputes no guilt, and in whose spirit there is no guile.

For I held my tongue; my bones wasted away through my groaning all the day long.
Your hand was heavy upon me day and night;
my moisture was dried up like the drought in summer.
Then I acknowledged my sin to you and my iniquity I did not hide.
I said, ‘I will confess my transgressions to the Lord,’
and you forgave the guilt of my sin.
Therefore let all the faithful make their prayers to you
in time of trouble;
in the great water flood, it shall not reach them.
You are a place for me to hide in;
you preserve me from trouble;
you surround me with songs of deliverance.
‘I will instruct you and teach you in the way that you should go;
 I will guide you with my eye.

‘Be not like horse and mule which have no understanding;
whose mouths must be held with bit and bridle,
or else they will not stay near you.’

Great tribulations remain for the wicked,
but mercy embraces those who trust in the Lord.
Be glad, you righteous, and rejoice in the Lord;
shout for joy, all who are true of heart.

Psalm 36
Sin whispers to the wicked, in the depths of their heart;
there is no fear of God before their eyes.
They flatter themselves in their own eyes that their abominable sin will not be found out.
The words of their mouth are unrighteous and full of deceit;
they have ceased to act wisely and to do good.
They think out mischief upon their beds and have set themselves in no good way;
nor do they abhor that which is evil.
Your love, O Lord, reaches to the heavens and your faithfulness to the clouds.
Your righteousness stands like the strong mountains,
your justice like the great deep;
you, Lord, shall save both man and beast.

How precious is your loving mercy, O God!
All mortal flesh shall take refuge under the shadow of your wings.
They shall be satisfied with the abundance of your house;
they shall drink from the river of your delights.
For with you is the well of life and in your light shall we see light.
O continue your loving-kindness to those who know you
and your righteousness to those who are true of heart.
Let not the foot of pride come against me,
nor the hand of the ungodly thrust me away.
There are they fallen, all who work wickedness.
They are cast down and shall not be able to stand.

Micah 7.8-end
Do not rejoice over me, O my enemy;
when I fall, I shall rise;
when I sit in darkness, the Lord will be a light to me.
I must bear the indignation of the Lord,
because I have sinned against him,
until he takes my side and executes judgement for me.
He will bring me out to the light;
I shall see his vindication.
Then my enemy will see, and shame will cover her who said to me,
‘Where is the Lord your God?’
My eyes will see her downfall;
now she will be trodden down like the mire of the streets.

A day for the building of your walls!
In that day the boundary shall be far extended.
In that day they will come to you from Assyria to Egypt,
and from Egypt to the River,
from sea to sea and from mountain to mountain.
But the earth will be desolate because of its inhabitants,
for the fruit of their doings.

Shepherd your people with your staff,
the flock that belongs to you,
which lives alone in a forest in the midst of a garden land;
let them feed in Bashan and Gilead as in the days of old.
As in the days when you came out of the land of Egypt,
show us marvellous things.
The nations shall see and be ashamed of all their might;
they shall lay their hands on their mouths;
their ears shall be deaf;
they shall lick dust like a snake,
like the crawling things of the earth;
they shall come trembling out of their fortresses;
they shall turn in dread to the Lord our God,
and they shall stand in fear of you.

Who is a God like you, pardoning iniquity
and passing over the transgression
of the remnant of your possession?
He does not retain his anger for ever,
because he delights in showing clemency.
He will again have compassion upon us;
he will tread our iniquities under foot.
You will cast all our sins into the depths of the sea.
You will show faithfulness to Jacob
and unswerving loyalty to Abraham,
as you have sworn to our ancestors from the days of old.

John 19.17-30
And carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, ‘Jesus of Nazareth, the King of the Jews.’ Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, ‘Do not write, “The King of the Jews”, but, “This man said, I am King of the Jews.” ’ Pilate answered, ‘What I have written I have written.’ When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, ‘Let us not tear it, but cast lots for it to see who will get it.’ This was to fulfil what the scripture says,
‘They divided my clothes among themselves, and for my clothing they cast lots.’
And that is what the soldiers did.

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home.

After this, when Jesus knew that all was now finished, he said (in order to fulfil the scripture), ‘I am thirsty.’ A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, ‘It is finished.’ Then he bowed his head and gave up his spirit.

The Collect
Most merciful God,
who strengthened your Church by the steadfast courage of your martyr James Hannington:
grant that we also,
thankfully remembering his victory of faith,
may overcome what is evil and glorify your holy name;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.