Morning Prayer - Monday, 30 December 2019

Christmas Season 

Psalm 111
Alleluia. I will give thanks to the Lord with my whole heart, in the company of the faithful and in the congregation.

 The works of the Lord are great, sought out by all who delight in them.
His work is full of majesty and honour and his righteousness endures for ever.
He appointed a memorial for his marvellous deeds; the Lord is gracious and full of compassion.

He gave food to those who feared him; he is ever mindful of his covenant.
He showed his people the power of his works in giving them the heritage of the nations.
The works of his hands are truth and justice; all his commandments are sure.
They stand fast for ever and ever; they are done in truth and equity.
He sent redemption to his people; he commanded his covenant for ever; holy and awesome is his name.

The fear of the Lord is the beginning of wisdom; a good understanding have those who live by it; his praise endures for ever.

Psalm 112
Alleluia. Blessed are those who fear the Lord and have great delight in his commandments. Their descendants will be mighty in the land, a generation of the faithful that will be blest. Wealth and riches will be in their house, and their righteousness endures for ever. Light shines in the darkness for the upright; gracious and full of compassion are the righteous.

It goes well with those who are generous in lending and order their affairs with justice, for they will never be shaken; the righteous will be held in everlasting remembrance.
They will not be afraid of any evil tidings; their heart is steadfast, trusting in the Lord.

Their heart is sustained and will not fear, until they see the downfall of their foes. They have given freely to the poor; their righteousness stands fast for ever; their head will be exalted with honour. The wicked shall see it and be angry; they shall gnash their teeth in despair; the desire of the wicked shall perish.

Psalm 113
Alleluia. Give praise, you servants of the Lord, O praise the name of the Lord. Blessed be the name of the Lord, from this time forth and for evermore. From the rising of the sun to its setting let the name of the Lord be praised. The Lord is high above all nations and his glory above the heavens.

Who is like the Lord our God, that has his throne so high, yet humbles himself to behold the things of heaven and earth?

He raises the poor from the dust and lifts the needy from the ashes, to set them with princes, with the princes of his people.

He gives the barren woman a place in the house and makes her a joyful mother of children. Alleluia.

Jonah 2
Then Jonah prayed to the Lord his God from the belly of the fish, saying,
‘I called to the Lord out of my distress,  and he answered me; out of the belly of Sheol I cried, and you heard my voice. You cast me into the deep, into the heart of the seas, and the flood surrounded me; all your waves and your billows passed over me.

Then I said, “I am driven away from your sight; how shall I look again upon your holy temple?”  The waters closed in over me; the deep surrounded me; weeds were wrapped around my head at the roots of the mountains. I went down to the land whose bars closed upon me for ever; yet you brought up my life from the Pit, O Lord my God.

As my life was ebbing away, I remembered the Lord; and my prayer came to you, into your holy temple. Those who worship vain idols forsake their true loyalty. But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Deliverance belongs to the Lord!’ Then the Lord spoke to the fish, and it spewed Jonah out upon the dry land.

Colossians 1.15-23
He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.

And you who were once estranged and hostile in mind, doing evil deeds, he has now reconciled in his fleshly body through death, so as to present you holy and blameless and irreproachable before him—provided that you continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel that you heard, which has been proclaimed to every creature under heaven. I, Paul, became a servant of this gospel.

The  Collect
God in Trinity, eternal unity of perfect love: gather the nations to be one family, and draw us into your holy life through the birth of Emmanuel, our Lord Jesus Christ. Amen.

Morning Prayer - Tuesday, 16 October 2018

Nicholas Ridley, Bishop of London, and Hugh Latimer, Bishop of Worcester, Reformation Martyrs, 1555

Psalm 132
Lord, remember for David all the hardships he endured; how he swore an oath to the Lord and vowed a vow to the Mighty One of Jacob:
‘I will not come within the shelter of my house, nor climb up into my bed;
‘I will not allow my eyes to sleep, nor let my eyelids slumber,
‘Until I find a place for the Lord, a dwelling for the Mighty One of Jacob.’

Now, we heard of the ark in Ephrathah and found it in the fields of Ja-ar. Let us enter his dwelling place and fall low before his footstool.

Arise, O Lord, into your resting place, you and the ark of your strength. Let your priests be clothed with righteousness and your faithful ones sing with joy. For your servant David’s sake, turn not away the face of your anointed.

The Lord has sworn an oath to David, a promise from which he will not shrink:
‘Of the fruit of your body shall I set upon your throne. If your children keep my covenant and my testimonies that I shall teach them, their children also shall sit upon your throne for evermore.’

For the Lord has chosen Zion for himself; he has desired her for his habitation:
‘This shall be my resting place for ever; here will I dwell, for I have longed for her.
‘I will abundantly bless her provision; her poor will I satisfy with bread.
‘I will clothe her priests with salvation, and her faithful ones shall rejoice and sing.
‘There will I make a horn to spring up for David; I will keep a lantern burning for my anointed.
‘As for his enemies, I will clothe them with shame; but on him shall his crown be bright.’

Psalm 133
Behold how good and pleasant it is to dwell together in unity. It is like the precious oil upon the head, running down upon the beard, Even on Aaron’s beard, running down upon the collar of his clothing.

It is like the dew of Hermon running down upon the hills of Zion. For there the Lord has promised his blessing: even life for evermore.

2 Kings 22.1-23.3
Josiah was eight years old when he began to reign; he reigned for thirty-one years in Jerusalem. His mother’s name was Jedidah daughter of Adaiah of Bozkath. He did what was right in the sight of the Lord, and walked in all the way of his father David; he did not turn aside to the right or to the left.

In the eighteenth year of King Josiah, the king sent Shaphan son of Azaliah, son of Meshullam, the secretary, to the house of the Lord, saying, ‘Go up to the high priest Hilkiah, and have him count the entire sum of the money that has been brought into the house of the Lord, which the keepers of the threshold have collected from the people; let it be given into the hand of the workers who have the oversight of the house of the Lord; let them give it to the workers who are at the house of the Lord, repairing the house, that is, to the carpenters, to the builders, to the masons; and let them use it to buy timber and quarried stone to repair the house. But no account shall be asked from them for the money that is delivered into their hand, for they deal honestly.’

The high priest Hilkiah said to Shaphan the secretary, ‘I have found the book of the law in the house of the Lord.’ When Hilkiah gave the book to Shaphan, he read it. Then Shaphan the secretary came to the king, and reported to the king, ‘Your servants have emptied out the money that was found in the house, and have delivered it into the hand of the workers who have oversight of the house of the Lord.’ Shaphan the secretary informed the king, ‘The priest Hilkiah has given me a book.’ Shaphan then read it aloud to the king.

When the king heard the words of the book of the law, he tore his clothes. Then the king commanded the priest Hilkiah, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the secretary, and the king’s servant Asaiah, saying, ‘Go, inquire of the Lord for me, for the people, and for all Judah, concerning the words of this book that has been found; for great is the wrath of the Lord that is kindled against us, because our ancestors did not obey the words of this book, to do according to all that is written concerning us.’

So the priest Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah the wife of Shallum son of Tikvah, son of Harhas, keeper of the wardrobe; she resided in Jerusalem in the Second Quarter, where they consulted her. She declared to them, ‘Thus says the Lord, the God of Israel: Tell the man who sent you to me, Thus says the Lord, I will indeed bring disaster on this place and on its inhabitants—all the words of the book that the king of Judah has read. Because they have abandoned me and have made offerings to other gods, so that they have provoked me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. But as to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard, because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place, and against its inhabitants, that they should become a desolation and a curse, and because you have torn your clothes and wept before me, I also have heard you, says the Lord. Therefore, I will gather you to your ancestors, and you shall be gathered to your grave in peace; your eyes shall not see all the disaster that I will bring on this place.’ They took the message back to the king.

Then the king directed that all the elders of Judah and Jerusalem should be gathered to him. The king went up to the house of the Lord, and with him went all the people of Judah, all the inhabitants of Jerusalem, the priests, the prophets, and all the people, both small and great; he read in their hearing all the words of the book of the covenant that had been found in the house of the Lord. The king stood by the pillar and made a covenant before the Lord, to follow the Lord, keeping his commandments, his decrees, and his statutes, with all his heart and all his soul, to perform the words of this covenant that were written in this book. All the people joined in the covenant.

1 Timothy 1.18-2.end
I am giving you these instructions, Timothy, my child, in accordance with the prophecies made earlier about you, so that by following them you may fight the good fight, having faith and a good conscience. By rejecting conscience, certain persons have suffered shipwreck in the faith; among them are Hymenaeus and Alexander, whom I have turned over to Satan, so that they may learn not to blaspheme.

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings should be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and is acceptable in the sight of God our Saviour, who desires everyone to be saved and to come to the knowledge of the truth. For
there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human, who gave himself a ransom for all—this was attested at the right time. For this I was appointed a herald and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

I desire, then, that in every place the men should pray, lifting up holy hands without anger or argument; also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God. Let a woman learn in silence with full submission. I permit no woman to teach or to have authority over a man; she is to keep silent. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. Yet she will be saved through childbearing, provided they continue in faith and love and holiness, with modesty.

The Collect
God, our light and our salvation: illuminate our lives, that we may see your goodness in the land of the living, and looking on your beauty may be changed into the likeness of Jesus Christ our Lord. Amen.

Morning Prayer - Monday 7 May 2018

Easter Season 
Rogation Day

Psalm 65
Praise is due to you, O God, in Zion; to you that answer prayer shall vows be paid. To you shall all flesh come to confess their sins; when our misdeeds prevail against us, you will purge them away.

Happy are they whom you choose and draw to your courts to dwell there. We shall be satisfied with the blessings of your house, even of your holy temple. With wonders you will answer us in your righteousness, O God of our salvation, O hope of all the ends of the earth and of the farthest seas.

In your strength you set fast the mountains and are girded about with might. You still the raging of the seas, the roaring of their waves and the clamour of the peoples. Those who dwell at the ends of the earth tremble at your marvels; the gates of the morning and evening sing your praise.

You visit the earth and water it; you make it very plenteous. The river of God is full of water; you prepare grain for your people,
for so you provide for the earth. You drench the furrows and smooth out the ridges; you soften the ground with showers and bless its increase. You crown the year with your goodness, and your paths overflow with plenty.

May the pastures of the wilderness flow with goodness and the hills be girded with joy.
May the meadows be clothed with flocks of sheep and the valleys stand so thick with corn that they shall laugh and sing.

Psalm 67
God be gracious to us and bless us and make his face to shine upon us, that your way may be known upon earth, your saving power among all nations.

Let the peoples praise you, O God; let all the peoples praise you.
O let the nations rejoice and be glad, for you will judge the peoples righteously and govern the nations upon earth.
Let the peoples praise you, O God; let all the peoples praise you.

Then shall the earth bring forth her increase, and God, our own God, will bless us.
God will bless us, and all the ends of the earth shall fear him.

Numbers 16.1-35
Now Korah son of Izhar son of Kohath son of Levi, along with Dathan and Abiram sons of Eliab, and On son of Peleth—descendants of Reuben—took two hundred and fifty Israelite men, leaders of the congregation, chosen from the assembly, well-known men, and they confronted Moses. They assembled against Moses and against Aaron, and said to them, ‘You have gone too far! All the congregation are holy, every one of them, and the Lord is among them. So why then do you exalt yourselves above the assembly of the Lord?’ When Moses heard it, he fell on his face. Then he said to Korah and all his company, ‘In the morning the Lord will make known who is his, and who is holy, and who will be allowed to approach him; the one whom he will choose he will allow to approach him. Do this: take censers, Korah and all your company, and tomorrow put fire in them, and lay incense on them before the Lord; and the man whom the Lord chooses shall be the holy one. You Levites have gone too far!’ Then Moses said to Korah, ‘Hear now, you Levites! Is it too little for you that the God of Israel has separated you from the congregation of Israel, to allow you to approach him in order to perform the duties of the Lord’s tabernacle, and to stand before the congregation and serve them? He has allowed you to approach him, and all your brother Levites with you; yet you seek the priesthood as well! Therefore you and all your company have gathered together against the Lord. What is Aaron that you rail against him?’

Moses sent for Dathan and Abiram sons of Eliab; but they said, ‘We will not come! Is it too little that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness, that you must also lord it over us? It is clear you have not brought us into a land flowing with milk and honey, or given us an inheritance of fields and vineyards. Would you put out the eyes of these men? We will not come!’

Moses was very angry and said to the Lord, ‘Pay no attention to their offering. I have not taken one donkey from them, and I have not harmed any one of them.’ And Moses said to Korah, ‘As for you and all your company, be present tomorrow before the Lord, you and they and Aaron; and let each one of you take his censer, and put incense on it, and each one of you present his censer before the Lord, two hundred and fifty censers; you also, and Aaron, each his censer.’ So each man took his censer, and they put fire in the censers and laid incense on them, and they stood at the entrance of the tent of meeting with Moses and Aaron. Then Korah assembled the whole congregation against them at the entrance of the tent of meeting. And the glory of the Lord appeared to the whole congregation.

Then the Lord spoke to Moses and to Aaron, saying: Separate yourselves from this congregation, so that I may consume them in a moment. They fell on their faces, and said, ‘O God, the God of the spirits of all flesh, shall one person sin and you become angry with the whole congregation?’

And the Lord spoke to Moses, saying: Say to the congregation: Get away from the dwellings of Korah, Dathan, and Abiram. So Moses got up and went to Dathan and Abiram; the elders of Israel followed him. He said to the congregation, ‘Turn away from the tents of these wicked men, and touch nothing of theirs, or you will be swept away for all their sins.’ So they got away from the dwellings of Korah, Dathan, and Abiram; and Dathan and Abiram came out and stood at the entrance of their tents, together with their wives, their children, and their little ones. And Moses said, ‘This is how you shall know that the Lord has sent me to do all these works; it has not been of my own accord: If these people die a natural death, or if a natural fate comes on them, then the Lord has not sent me. But if the Lord creates something new, and the ground opens its mouth and swallows them up, with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the Lord.’

As soon as he finished speaking all these words, the ground under them was split apart. The earth opened its mouth and swallowed them up, along with their households—everyone who belonged to Korah and all their goods. So they with all that belonged to them went down alive into Sheol; the earth closed over them, and they perished from the midst of the assembly. All Israel around them fled at their outcry, for they said, ‘The earth will swallow us too!’ And fire came out from the Lord and consumed the two hundred and fifty men offering the incense.

Luke 6.27-38
‘But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.

‘If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.
‘Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.’

The  Collect
Risen Christ, by the lakeside you renewed your call to your disciples: help your Church to obey your command and draw the nations to the fire of your love, to the glory of God the Father. Amen.

Morning Prayer - Thursday 20 April 2017

Easter Season

Psalm 114
When Israel came out of Egypt, the house of Jacob from a people of a strange tongue, Judah became his sanctuary, Israel his dominion. The sea saw that, and fled; Jordan was driven back. The mountains skipped like rams, the little hills like young sheep.

What ailed you, O sea, that you fled?
O Jordan, that you were driven back?
You mountains, that you skipped like rams, you little hills like young sheep?

Tremble, O earth, at the presence of the Lord, at the presence of the God of Jacob, Who turns the hard rock into a pool of water, the flint-stone into a springing well.

Psalm 148
Alleluia.
Praise the Lord from the heavens;
praise him in the heights.
Praise him, all you his angels;
praise him, all his host.
Praise him, sun and moon;
praise him, all you stars of light.

Praise him, heaven of heavens, and you waters above the heavens. Let them praise the name of the Lord; for he commanded and they were created. He made them fast for ever and ever; he gave them a law which shall not pass away.

Praise the Lord from the earth,
you sea monsters and all deeps;
Fire and hail, snow and mist,
tempestuous wind, fulfilling his word;
Mountains and all hills,
fruit trees and all cedars;
Wild beasts and all cattle,
creeping things and birds on the wing;
Kings of the earth and all peoples,
princes and all rulers of the world;
Young men and women,
old and young together;
let them praise the name of the Lord.

For his name only is exalted,
his splendour above earth and heaven.
He has raised up the horn of his people
and praise for all his faithful servants,
the children of Israel,
a people who are near him.
Alleluia.

Song of Solomon 5.2-6.3
I slept, but my heart was awake. Listen! my beloved is knocking.
‘Open to me, my sister, my love, my dove, my perfect one; for my head is wet with dew,  my locks with the drops of the night.’

I had put off my garment; how could I put it on again?
I had bathed my feet; how could I soil them?
My beloved thrust his hand into the opening, and my inmost being yearned for him.

I arose to open to my beloved, and my hands dripped with myrrh,my fingers with liquid myrrh, upon the handles of the bolt. I opened to my beloved, but my beloved had turned and was gone. My soul failed me when he spoke. I sought him, but did not find him; I called him, but he gave no answer. Making their rounds in the city the sentinels found me; they beat me, they wounded me, they took away my mantle, those sentinels of the walls. I adjure you, O daughters of Jerusalem, if you find my beloved, tell him this: I am faint with love.

What is your beloved more than another beloved, O fairest among women?
What is your beloved more than another beloved, that you thus adjure us?

My beloved is all radiant and ruddy, distinguished among ten thousand.
His head is the finest gold; his locks are wavy, black as a raven.
His eyes are like doves beside springs of water, bathed in milk, fitly set.
His cheeks are like beds of spices, yielding fragrance.
His lips are lilies, distilling liquid myrrh.
His arms are rounded gold, set with jewels.
His body is ivory work, encrusted with sapphires.
His legs are alabaster columns, set upon bases of gold.
His appearance is like Lebanon, choice as the cedars.
His speech is most sweet, and he is altogether desirable.
This is my beloved and this is my friend, O daughters of Jerusalem.

Where has your beloved gone, O fairest among women?
Which way has your beloved turned,that we may seek him with you?
My beloved has gone down to his garden, to the beds of spices, to pasture his flock in the gardens, and to gather lilies. I am my beloved’s and my beloved is mine; he pastures his flock among the lilies.

Luke 7.11-17
Soon afterwards he went to a town called Nain, and his disciples and a large crowd went with him. As he approached the gate of the town, a man who had died was being carried out. He was his mother’s only son, and she was a widow; and with her was a large crowd from the town. When the Lord saw her, he had compassion for her and said to her, ‘Do not weep.’ Then he came forward and touched the bier, and the bearers stood still. And he said, ‘Young man, I say to you, rise!’ The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized all of them; and they glorified God, saying, ‘A great prophet has risen among us!’ and ‘God has looked favourably on his people!’ This word about him spread throughout Judea and all the surrounding country.

The  Collect
God of glory, by the raising of your Son you have broken the chains of death and hell:
fill your Church with faith and hope; for a new day has dawned and the way to life stands open in our Saviour Jesus Christ. Amen.

Can't make it to church - August 31

Today's Gospel reading takes us to a place we often talk about and yet rarely, like Peter, really want to go. Jesus is talking about His death and, as is often the case, the minute we start looking at the cost, we being to look elsewhere. Rather than look at the cost we merely focus on the benefits and claiming the benefits look to our rights whilst glancing anywhere other than at our responsibilities; and Jesus points to the fact that we really do live in a world where unless there is pain there is definitely no (eternal) gain!

Now this doesn't mean that being a Christian is something whereby pain is volunteered for, but when the need is before us, neither do we run away. When battle is engaged, we are resolute in our faith and the defence of it. Jesus sums it up rather nicely (but He would, wouldn't He?) when He says:
‘Get behind me, Satan! You are a stumbling-block to me; for you are setting your mind not on divine things but on human things.’

I recently met someone who was under the impression that they were 'God's gift to the Church' because they 'did stuff' and yet, although they did indeed 'do stuff' they were working on a human level and when it came to things of a spiritual nature had about as much understanding as the rubber ducks that grace my bookshelves (don't ask me why they're there - they were something people bought me a few years back) and that's a big problem with Church:

People are under the impression that 'doing = good Christian' and whilst we find (in the book of James - chapter two) the following cautionary words:

"What good is saying you have faith if it's not seen in your actions - do you think anyone is saved by it? You see someone with no food or clothing and say, 'Go well, be blessed,' but don't feed or clothe them. What use if your faith? The answer is, "None at all," because faith, without good works, it is impotent, dead and useless.

Some say, "You have faith and I have works." My response to that is: "But if you don't do good stuff how can you show your faith - I have faith and from this comes good stuff. Some say I believe in one God, which is great, but so too do the demons!" 

Faith and works are one and the same - they are inseparable; for from one comes the other and together we demonstrate the reality of our Christian belief. Then comes the coup de main as Jesus tells us:

"If you want to be a follower then you need to deny yourself, take up your cross and follow me - Those who wish to save their life will lose it, and those who lose their life for my sake will find it. For what profit is there if you gain EVERYTHING but lose your life? 

And this brings us rather conveniently back to the Gospel passage where the same words are to be found with the challenge it puts before us to put aside the things we want to do to please ourselves and to be willing to pay the price (as Jesus did on the cross) and follow Him (Jesus) on the path that may cost us everything in this life. Human things or divine things - It's our choice - nothing is forced upon us - and we are free to choose (I just wish sin was less attractive, don't you?).

The Collect for today is a great blessing:

God of glory, the end of our searching, help us to lay aside all that prevents us from seeking your kingdom, and to give all that we have to gain the pearl beyond all price, through our Saviour Jesus Christ. Amen.

Father God, come to us today and aid us in our daily life.
May we give without counting the cost,
Receive without feeling the shame of need,
Love without demanding reward
And bless because our faith demands that we act.
Be with us, heal, strengthen and bless us as we seek to take up our cross and follow Jesus, the Christ.
Amen.

Matthew 16.21-28
From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, ‘God forbid it, Lord! This must never happen to you.’ But he turned and said to Peter, ‘Get behind me, Satan! You are a stumbling-block to me; for you are setting your mind not on divine things but on human things.’

Then Jesus told his disciples, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?

‘For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.’

Exodus 3.1-15
Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, ‘I must turn aside and look at this great sight, and see why the bush is not burned up.’ When the Lord saw that he had turned aside to see, God called to him out of the bush, ‘Moses, Moses!’ And he said, ‘Here I am.’ Then he said, ‘Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.’ He said further, ‘I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face, for he was afraid to look at God.

Then the Lord said, ‘I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.’ But Moses said to God, ‘Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?’ He said, ‘I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.’

But Moses said to God, ‘If I come to the Israelites and say to them, “The God of your ancestors has sent me to you”, and they ask me, “What is his name?” what shall I say to them?’ God said to Moses, ‘I am who I am.’ He said further, ‘Thus you shall say to the Israelites, “I am has sent me to you.” ’ God also said to Moses, ‘Thus you shall say to the Israelites, “The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you”:
This is my name for ever, and this my title for all generations.

Psalm 105.1-6,23-26,45b
O give thanks to the Lord and call upon his name; make known his deeds among the peoples. Sing to him, sing praises, and tell of all his marvellous works. Rejoice in the praise of his holy name; let the hearts of them rejoice who seek the Lord. Seek the Lord and his strength; seek his face continually. Remember the marvels he has done, his wonders and the judgements of his mouth, O seed of Abraham his servant, O children of Jacob his chosen.

Then Israel came into Egypt; Jacob sojourned in the land of Ham. And the Lord made his people exceedingly fruitful; he made them too many for their adversaries, whose heart he turned, so that they hated his people and dealt craftily with his servants. Then sent he Moses his servant and Aaron whom he had chosen. That they might keep his statutes and faithfully observe his laws. Alleluia.

Romans 12.9-21
Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honour. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer.Contribute to the needs of the saints; extend hospitality to strangers.

Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, ‘Vengeance is mine, I will repay, says the Lord.’ No, ‘if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.’ Do not be overcome by evil, but overcome evil with good.

Post Communion
Lord of all mercy,
we your faithful people have celebrated that one true sacrifice which takes away our sins and brings pardon and peace: by our communion keep us firm on the foundation of the gospel and preserve us from all sin; through Jesus Christ our Lord. Amen.