Showing posts with label collect of the day. Show all posts
Showing posts with label collect of the day. Show all posts

Sunday, 2 February 2014

Candlemas - Do what?

believe it or not that was the response I got from an extremely long-term church member this week when I mentioned 'Candlemas' - forty days have passed since Christmas and marks the day when Jesus was presented by Mary and Joseph in the Temple (in fulfilment of the Leviticus 12.1-8 instructions) and this is where Simeon and his missus bump into the babe, giving us the Nunc dimittis (Luke 2.29-32):

Now dismiss Thy servant, O Lord, 
In peace, according to Thy word: 
For mine own eyes hath seen Thy salvation, 
Which Thou hast prepared in the sight of all the peoples, 
A light to reveal Thee to the nations 
And the glory of Thy people Israel.


Mary gets told her heart would be pierced (as will be the child she bore) and the game is on.

The collect for today sums it all up really:

Almighty and ever-living God,

clothed in majesty,
whose beloved Son was this day presented in the Temple,
in substance of our flesh:
grant that we may be presented to you
with pure and clean hearts,
by your Son Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.

Here's a wonderful setting of the nunc to give you space to reflect on the prayer above.



I struggle to understand how someone who has been in church for over forty years can think that Candlemas is 'one of those new services' - but then again, ears are for keeping glasses on, not listening.

Aren't they?

Tuesday, 8 October 2013

Daily Office - Oct 8

Psalm 106
Praise the Lord!
O give thanks to the Lord, for he is good;
for his steadfast love endures for ever. 
Who can utter the mighty doings of the Lord, or declare all his praise? 
Happy are those who observe justice, who do righteousness at all times. 

Remember me, O Lord, when you show favour to your people;
help me when you deliver them; 
that I may see the prosperity of your chosen ones,
that I may rejoice in the gladness of your nation,
that I may glory in your heritage. 

Both we and our ancestors have sinned;
we have committed iniquity, have done wickedly. 
Our ancestors, when they were in Egypt,
did not consider your wonderful works;
they did not remember the abundance of your steadfast love,
but rebelled against the Most High at the Red Sea. 
Yet he saved them for his name’s sake,
so that he might make known his mighty power. 
He rebuked the Red Sea, and it became dry;
he led them through the deep as through a desert. 
So he saved them from the hand of the foe,
and delivered them from the hand of the enemy. 
The waters covered their adversaries; not one of them was left. 
Then they believed his words; they sang his praise. 

But they soon forgot his works; they did not wait for his counsel. 
But they had a wanton craving in the wilderness,
and put God to the test in the desert; 
he gave them what they asked, but sent a wasting disease among them. 

They were jealous of Moses in the camp, and of Aaron, the holy one of the Lord. 
The earth opened and swallowed up Dathan, and covered the faction of Abiram. 
Fire also broke out in their company; the flame burned up the wicked. 

They made a calf at Horeb and worshipped a cast image. 
They exchanged the glory of God for the image of an ox that eats grass. 
They forgot God, their Saviour, who had done great things in Egypt, 
wondrous works in the land of Ham, and awesome deeds by the Red Sea. 
Therefore he said he would destroy them—had not Moses, his chosen one,
stood in the breach before him, to turn away his wrath from destroying them. 

Then they despised the pleasant land, having no faith in his promise. 
They grumbled in their tents, and did not obey the voice of the Lord. 
Therefore he raised his hand and swore to them
that he would make them fall in the wilderness, 
and would disperse their descendants among the nations,
scattering them over the lands. 

Then they attached themselves to the Baal of Peor,
and ate sacrifices offered to the dead; 
they provoked the Lord to anger with their deeds,
and a plague broke out among them. 
Then Phinehas stood up and interceded,
and the plague was stopped. 
And that has been reckoned to him as righteousness
from generation to generation for ever. 

They angered the Lord at the waters of Meribah,
and it went ill with Moses on their account; 
for they made his spirit bitter, and he spoke words that were rash. 

They did not destroy the peoples as the Lord commanded them, 
but they mingled with the nations and learned to do as they did. 
They served their idols, which became a snare to them. 
They sacrificed their sons and their daughters to the demons; 
they poured out innocent blood, the blood of their sons and daughters,
whom they sacrificed to the idols of Canaan;
and the land was polluted with blood. 
Thus they became unclean by their acts,
and prostituted themselves in their doings. 

Then the anger of the Lord was kindled against his people,
and he abhorred his heritage; 
he gave them into the hand of the nations,
so that those who hated them ruled over them. 
Their enemies oppressed them,
and they were brought into subjection under their power. 
Many times he delivered them,
but they were rebellious in their purposes,
and were brought low through their iniquity. 
Nevertheless, he regarded their distress when he heard their cry. 
For their sake he remembered his covenant,
and showed compassion according to the abundance of his steadfast love. 
He caused them to be pitied by all who held them captive. 

Save us, O Lord our God, and gather us from among the nations,
that we may give thanks to your holy name and glory in your praise. 

Blessed be the Lord, the God of Israel, from everlasting to everlasting.
And let all the people say, ‘Amen.’
Praise the Lord!

2 Chronicles 28
Ahaz was twenty years old when he began to reign; he reigned for sixteen years in Jerusalem. He did not do what was right in the sight of the Lord, as his ancestor David had done, but he walked in the ways of the kings of Israel. He even made cast images for the Baals; and he made offerings in the valley of the son of Hinnom, and made his sons pass through fire, according to the abominable practices of the nations whom the Lord drove out before the people of Israel. He sacrificed and made offerings on the high places, on the hills, and under every green tree.
 Therefore the Lord his God gave him into the hand of the king of Aram, who defeated him and took captive a great number of his people and brought them to Damascus. He was also given into the hand of the king of Israel, who defeated him with great slaughter. Pekah son of Remaliah killed one hundred and twenty thousand in Judah in one day, all of them valiant warriors, because they had abandoned the Lord, the God of their ancestors. And Zichri, a mighty warrior of Ephraim, killed the king’s son Maaseiah, Azrikam the commander of the palace, and Elkanah the next in authority to the king.
 The people of Israel took captive two hundred thousand of their kin, women, sons, and daughters; they also took much booty from them and brought the booty to Samaria. But a prophet of the Lord was there, whose name was Oded; he went out to meet the army that came to Samaria, and said to them, ‘Because the Lord, the God of your ancestors, was angry with Judah, he gave them into your hand, but you have killed them in a rage that has reached up to heaven. Now you intend to subjugate the people of Judah and Jerusalem, male and female, as your slaves. But what have you except sins against the Lord your God? Now hear me, and send back the captives whom you have taken from your kindred, for the fierce wrath of the Lord is upon you.’ Moreover, certain chiefs of the Ephraimites, Azariah son of Johanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai, stood up against those who were coming from the war, and said to them, ‘You shall not bring the captives in here, for you propose to bring on us guilt against the Lord in addition to our present sins and guilt. For our guilt is already great, and there is fierce wrath against Israel.’ So the warriors left the captives and the booty before the officials and all the assembly. Then those who were mentioned by name got up and took the captives, and with the booty they clothed all that were naked among them; they clothed them, gave them sandals, provided them with food and drink, and anointed them; and carrying all the feeble among them on donkeys, they brought them to their kindred at Jericho, the city of palm trees. Then they returned to Samaria.
 At that time King Ahaz sent to the king of Assyria for help. For the Edomites had again invaded and defeated Judah, and carried away captives. And the Philistines had made raids on the cities in the Shephelah and the Negeb of Judah, and had taken Beth-shemesh, Aijalon, Gederoth, Soco with its villages, Timnah with its villages, and Gimzo with its villages; and they settled there. For the Lord brought Judah low because of King Ahaz of Israel, for he had behaved without restraint in Judah and had been faithless to the Lord. So King Tilgath-pilneser of Assyria came against him, and oppressed him instead of strengthening him. For Ahaz plundered the house of the Lord and the houses of the king and of the officials, and gave tribute to the king of Assyria; but it did not help him.
 In the time of his distress he became yet more faithless to the Lord—this same King Ahaz. For he sacrificed to the gods of Damascus, which had defeated him, and said, ‘Because the gods of the kings of Aram helped them, I will sacrifice to them so that they may help me.’ But they were the ruin of him, and of all Israel. Ahaz gathered together the utensils of the house of God, and cut in pieces the utensils of the house of God. He shut up the doors of the house of the Lord and made himself altars in every corner of Jerusalem. In every city of Judah he made high places to make offerings to other gods, provoking to anger the Lord, the God of his ancestors. Now the rest of his acts and all his ways, from first to last, are written in the Book of the Kings of Judah and Israel. Ahaz slept with his ancestors, and they buried him in the city, in Jerusalem; but they did not bring him into the tombs of the kings of Israel. His son Hezekiah succeeded him.

John 13.12-20
After he had washed their feet, had put on his robe, and had returned to the table, he said to them, ‘Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them. I am not speaking of all of you; I know whom I have chosen. But it is to fulfil the scripture, “The one who ate my bread has lifted his heel against me.” I tell you this now, before it occurs, so that when it does occur, you may believe that I am he. Very truly, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.’

The Collect
O God, forasmuch as without you we are not able to please you;
mercifully grant that your Holy Spirit may in all things direct and rule our hearts;
through Jesus Christ your Son our Lord,
who is alive and reigns with you, in the unity of the Holy Spirit,
one God, now and for ever. Amen.

Monday, 7 October 2013

Daily Office - Oct 7

Psalm 98
Sing to the Lord a new song, for he has done marvellous things.
His own right hand and his holy arm have won for him the victory.
The Lord has made known his salvation;
his deliverance has he openly shown in the sight of the nations.
He has remembered his mercy and faithfulness towards the house of Israel,
and all the ends of the earth have seen the salvation of our God.
Sound praises to the Lord, all the earth; break into singing and make music.
Make music to the Lord with the lyre, with the lyre and the voice of melody.
With trumpets and the sound of the horn sound praises before the Lord, the King.
Let the sea thunder and all that fills it, the world and all that dwell upon it.
Let the rivers clap their hands and let the hills ring out together before the Lord,
for he comes to judge the earth.
In righteousness shall he judge the world and the peoples with equity.

Psalm 99
The Lord is king: let the peoples tremble;
he is enthroned above the cherubim: let the earth shake.
The Lord is great in Zion and high above all peoples.
Let them praise your name, which is great and awesome;
the Lord our God is holy.
Mighty king, who loves justice, you have established equity;
you have executed justice and righteousness in Jacob.
Exalt the Lord our God; bow down before his footstool, for he is holy.
Moses and Aaron among his priests and Samuel among those who call upon his name,
they called upon the Lord and he answered them.
He spoke to them out of the pillar of cloud;
they kept his testimonies and the law that he gave them.
You answered them, O Lord our God;
you were a God who forgave them and pardoned them for their offences.
Exalt the Lord our God and worship him upon his holy hill,
for the Lord our God is holy.

Psalm 101
I will sing of faithfulness and justice; to you, O Lord, will I sing.
Let me be wise in the way that is perfect: when will you come to me?
I will walk with purity of heart within the walls of my house.
I will not set before my eyes a counsel that is evil.
I abhor the deeds of unfaithfulness; they shall not cling to me.
A crooked heart shall depart from me; I will not know a wicked person.
One who slanders a neighbour in secret I will quickly put to silence.
Haughty eyes and an arrogant heart I will not endure.
My eyes are upon the faithful in the land, that they may dwell with me.
One who walks in the way that is pure shall be my servant.
There shall not dwell in my house one that practises deceit.
One who utters falsehood shall not continue in my sight.
Morning by morning will I put to silence all the wicked in the land,
To cut off from the city of the Lord all those who practise evil.

2 Chronicles 26.1-21
Then all the people of Judah took Uzziah, who was sixteen years old, and made him king to succeed his father Amaziah. He rebuilt Eloth and restored it to Judah, after the king slept with his ancestors. Uzziah was sixteen years old when he began to reign, and he reigned for fifty-two years in Jerusalem. His mother’s name was Jecoliah of Jerusalem. He did what was right in the sight of the Lord, just as his father Amaziah had done. He set himself to seek God in the days of Zechariah, who instructed him in the fear of God; and as long as he sought the Lord, God made him prosper.

He went out and made war against the Philistines, and broke down the wall of Gath and the wall of Jabneh and the wall of Ashdod; he built cities in the territory of Ashdod and elsewhere among the Philistines. God helped him against the Philistines, against the Arabs who lived in Gur-baal, and against the Meunites. The Ammonites paid tribute to Uzziah, and his fame spread even to the border of Egypt, for he became very strong. Moreover, Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate, and at the Angle, and fortified them. He built towers in the wilderness and hewed out many cisterns, for he had large herds, both in the Shephelah and in the plain, and he had farmers and vine-dressers in the hills and in the fertile lands, for he loved the soil. Moreover, Uzziah had an army of soldiers, fit for war, in divisions according to the numbers in the muster made by the secretary Jeiel and the officer Maaseiah, under the direction of Hananiah, one of the king’s commanders. The whole number of the heads of ancestral houses of mighty warriors was two thousand six hundred. Under their command was an army of three hundred and seven thousand five hundred, who could make war with mighty power, to help the king against the enemy. Uzziah provided for all the army the shields, spears, helmets, coats of mail, bows, and stones for slinging. In Jerusalem he set up machines, invented by skilled workers, on the towers and the corners for shooting arrows and large stones. And his fame spread far, for he was marvellously helped until he became strong.

But when he had become strong he grew proud, to his destruction. For he was false to the Lord his God, and entered the temple of the Lord to make offering on the altar of incense. But the priest Azariah went in after him, with eighty priests of the Lord who were men of valour; they withstood King Uzziah, and said to him, ‘It is not for you, Uzziah, to make offering to the Lord, but for the priests the descendants of Aaron, who are consecrated to make offering. Go out of the sanctuary; for you have done wrong, and it will bring you no honour from the Lord God.’ Then Uzziah was angry. Now he had a censer in his hand to make offering, and when he became angry with the priests a leprous disease broke out on his forehead, in the presence of the priests in the house of the Lord, by the altar of incense. When the chief priest Azariah, and all the priests, looked at him, he was leprous in his forehead. They hurried him out, and he himself hurried to get out, because the Lord had struck him. King Uzziah was leprous to the day of his death, and being leprous lived in a separate house, for he was excluded from the house of the Lord. His son Jotham was in charge of the palace of the king, governing the people of the land.

John 13.1-11
Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘You do not know now what I am doing, but later you will understand.’ Peter said to him, ‘You will never wash my feet.’ Jesus answered, ‘Unless I wash you, you have no share with me.’ Simon Peter said to him, ‘Lord, not my feet only but also my hands and my head!’ Jesus said to him, ‘One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.’ For he knew who was to betray him; for this reason he said, ‘Not all of you are clean.’

The Collect
O God, forasmuch as without you
we are not able to please you;
mercifully grant that your Holy Spirit
may in all things direct and rule our hearts;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.

Saturday, 5 October 2013

Daily Office - Oct 5

Psalm 96
Sing to the Lord a new song;
sing to the Lord, all the earth.
Sing to the Lord and bless his name;
tell out his salvation from day to day.
Declare his glory among the nations and his wonders among all peoples.
For great is the Lord and greatly to be praised;
he is more to be feared than all gods.
For all the gods of the nations are but idols;
it is the Lord who made the heavens.
Honour and majesty are before him;
power and splendour are in his sanctuary.
Ascribe to the Lord, you families of the peoples;
ascribe to the Lord honour and strength.
Ascribe to the Lord the honour due to his name;
bring offerings and come into his courts.
O worship the Lord in the beauty of holiness;
let the whole earth tremble before him.
Tell it out among the nations that the Lord is king.
He has made the world so firm that it cannot be moved;
he will judge the peoples with equity.
Let the heavens rejoice and let the earth be glad;
let the sea thunder and all that is in it;
Let the fields be joyful and all that is in them;
let all the trees of the wood shout for joy before the Lord.
For he comes, he comes to judge the earth;
with righteousness he will judge the world and the peoples with his truth.

Psalm 97
The Lord is king: let the earth rejoice;
let the multitude of the isles be glad.
Clouds and darkness are round about him;
righteousness and justice are the foundation of his throne.
Fire goes before him and burns up his enemies on every side.
His lightnings lit up the world; the earth saw it and trembled.
The mountains melted like wax at the presence of the Lord,
at the presence of the Lord of the whole earth.
The heavens declared his righteousness and all the peoples have seen his glory.
Confounded be all who worship carved images and delight in mere idols.
Bow down before him, all you gods.
Zion heard and was glad, and the daughters of Judah rejoiced, because of your judgements, O Lord.
For you, Lord, are most high over all the earth;
you are exalted far above all gods.
The Lord loves those who hate evil;
he preserves the lives of his faithful and delivers them from the hand of the wicked.
Light has sprung up for the righteous and joy for the true of heart.
Rejoice in the Lord, you righteous, and give thanks to his holy name.

Psalm 100
O be joyful in the Lord, all the earth;
serve the Lord with gladness and come before his presence with a song.
Know that the Lord is God;
it is he that has made us and we are his;
we are his people and the sheep of his pasture.
Enter his gates with thanksgiving and his courts with praise;
give thanks to him and bless his name.
For the Lord is gracious; his steadfast love is everlasting,
and his faithfulness endures from generation to generation.

2 Chronicles 24.1-22
Joash was seven years old when he began to reign; he reigned for forty years in Jerusalem; his mother’s name was Zibiah of Beer-sheba. Joash did what was right in the sight of the Lord all the days of the priest Jehoiada. Jehoiada got two wives for him, and he became the father of sons and daughters.

Some time afterwards Joash decided to restore the house of the Lord. He assembled the priests and the Levites and said to them, ‘Go out to the cities of Judah and gather money from all Israel to repair the house of your God, year by year; and see that you act quickly.’ But the Levites did not act quickly. So the king summoned Jehoiada the chief, and said to him, ‘Why have you not required the Levites to bring in from Judah and Jerusalem the tax levied by Moses, the servant of the Lord, on the congregation of Israel for the tent of the covenant?’ For the children of Athaliah, that wicked woman, had broken into the house of God, and had even used all the dedicated things of the house of the Lord for the Baals.

So the king gave command, and they made a chest, and set it outside the gate of the house of the Lord. A proclamation was made throughout Judah and Jerusalem to bring in for the Lord the tax that Moses the servant of God laid on Israel in the wilderness. All the leaders and all the people rejoiced, and brought their tax and dropped it into the chest until it was full. Whenever the chest was brought to the king’s officers by the Levites, when they saw that there was a large amount of money in it, the king’s secretary and the officer of the chief priest would come and empty the chest and take it and return it to its place. So they did day after day, and collected money in abundance. The king and Jehoiada gave it to those who had charge of the work of the house of the Lord, and they hired masons and carpenters to restore the house of the Lord, and also workers in iron and bronze to repair the house of the Lord. So those who were engaged in the work laboured, and the repairs went forward at their hands, and they restored the house of God to its proper condition and strengthened it. When they had finished, they brought the rest of the money to the king and Jehoiada, and with it were made utensils for the house of the Lord, utensils for the service and for the burnt-offerings, and ladles, and vessels of gold and silver. They offered burnt-offerings in the house of the Lord regularly all the days of Jehoiada.
 But Jehoiada grew old and full of days, and died; he was one hundred and thirty years old at his death. And they buried him in the city of David among the kings, because he had done good in Israel, and for God and his house.

Now after the death of Jehoiada the officials of Judah came and did obeisance to the king; then the king listened to them. They abandoned the house of the Lord, the God of their ancestors, and served the sacred poles and the idols. And wrath came upon Judah and Jerusalem for this guilt of theirs. Yet he sent prophets among them to bring them back to the Lord; they testified against them, but they would not listen.

Then the spirit of God took possession of Zechariah son of the priest Jehoiada; he stood above the people and said to them, ‘Thus says God: Why do you transgress the commandments of the Lord, so that you cannot prosper? Because you have forsaken the Lord, he has also forsaken you.’ But they conspired against him, and by command of the king they stoned him to death in the court of the house of the Lord. King Joash did not remember the kindness that Jehoiada, Zechariah’s father, had shown him, but killed his son. As he was dying, he said, ‘May the Lord see and avenge!’

Mark 16.9-end
Now after he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. She went out and told those who had been with him, while they were mourning and weeping. But when they heard that he was alive and had been seen by her, they would not believe it.
After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them.
Later he appeared to the eleven themselves as they were sitting at the table; and he upbraided them for their lack of faith and stubbornness, because they had not believed those who saw him after he had risen. And he said to them, ‘Go into all the world and proclaim the good news to the whole creation. The one who believes and is baptized will be saved; but the one who does not believe will be condemned. And these signs will accompany those who believe: by using my name they will cast out demons; they will speak in new tongues; they will pick up snakes in their hands, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover.’
So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. And they went out and proclaimed the good news everywhere, while the Lord worked with them and confirmed the message by the signs that accompanied it.

The Collect
Almighty and everlasting God,
increase in us your gift of faith
that, forsaking what lies behind
and reaching out to that which is before,
we may run the way of your commandments
and win the crown of everlasting joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.

Friday, 4 October 2013

Daily Office - Oct 4

Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226

Psalm 88
O Lord, God of my salvation, when, at night, I cry out in your presence,
let my prayer come before you; incline your ear to my cry.

For my soul is full of troubles, and my life draws near to Sheol.
I am counted among those who go down to the Pit;
I am like those who have no help, like those forsaken among the dead,
like the slain that lie in the grave, like those whom you remember no more,
for they are cut off from your hand.
You have put me in the depths of the Pit, in the regions dark and deep.
Your wrath lies heavy upon me, and you overwhelm me with all your waves.

You have caused my companions to shun me;
you have made me a thing of horror to them.
I am shut in so that I cannot escape;
my eye grows dim through sorrow.
Every day I call on you, O Lord;
I spread out my hands to you.
Do you work wonders for the dead?
Do the shades rise up to praise you?
Is your steadfast love declared in the grave,
or your faithfulness in Abaddon?
Are your wonders known in the darkness,
or your saving help in the land of forgetfulness?

But I, O Lord, cry out to you;
in the morning my prayer comes before you.
O Lord, why do you cast me off?
Why do you hide your face from me?
Wretched and close to death from my youth up,
I suffer your terrors; I am desperate.
Your wrath has swept over me;
your dread assaults destroy me.
They surround me like a flood all day long;
from all sides they close in on me.
You have caused friend and neighbour to shun me;
 my companions are in darkness.

Psalm 95
O come, let us sing to the Lord;
let us make a joyful noise to the rock of our salvation!
Let us come into his presence with thanksgiving;
let us make a joyful noise to him with songs of praise!
For the Lord is a great God, and a great King above all gods.
In his hand are the depths of the earth; the heights of the mountains are his also.
The sea is his, for he made it, and the dry land, which his hands have formed.

O come, let us worship and bow down, let us kneel before the Lord, our Maker!
For he is our God, and we are the people of his pasture, and the sheep of his hand.

O that today you would listen to his voice!
Do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,
when your ancestors tested me, and put me to the proof, though they had seen my work.
For forty years I loathed that generation and said,
‘They are a people whose hearts go astray, and they do not regard my ways.’
Therefore in my anger I swore, ‘They shall not enter my rest.’

2 Chronicles 22.10-23.end
Now when Athaliah, Ahaziah’s mother, saw that her son was dead, she set about to destroy all the royal family of the house of Judah. But Jehoshabeath, the king’s daughter, took Joash son of Ahaziah, and stole him away from among the king’s children who were about to be killed; she put him and his nurse in a bedroom. Thus Jehoshabeath, daughter of King Jehoram and wife of the priest Jehoiada—because she was a sister of Ahaziah—hid him from Athaliah, so that she did not kill him; he remained with them for six years, hidden in the house of God, while Athaliah reigned over the land.

But in the seventh year Jehoiada took courage, and entered into a compact with the commanders of the hundreds, Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zichri. They went about through Judah and gathered the Levites from all the towns of Judah, and the heads of families of Israel, and they came to Jerusalem. Then the whole assembly made a covenant with the king in the house of God. Jehoiada said to them, ‘Here is the king’s son! Let him reign, as the Lord promised concerning the sons of David. This is what you are to do: one-third of you, priests and Levites, who come on duty on the sabbath, shall be gatekeepers, one-third shall be at the king’s house, and one-third at the Gate of the Foundation; and all the people shall be in the courts of the house of the Lord. Do not let anyone enter the house of the Lord except the priests and ministering Levites; they may enter, for they are holy, but all the other people shall observe the instructions of the Lord. The Levites shall surround the king, each with his weapons in his hand; and whoever enters the house shall be killed. Stay with the king in his comings and goings.’

The Levites and all Judah did according to all that the priest Jehoiada commanded; each brought his men, who were to come on duty on the sabbath, with those who were to go off duty on the sabbath; for the priest Jehoiada did not dismiss the divisions. The priest Jehoiada delivered to the captains the spears and the large and small shields that had been King David’s, which were in the house of God; and he set all the people as a guard for the king, everyone with weapon in hand, from the south side of the house to the north side of the house, around the altar and the house. Then he brought out the king’s son, put the crown on him, and gave him the covenant; they proclaimed him king, and Jehoiada and his sons anointed him; and they shouted, ‘Long live the king!’
 When Athaliah heard the noise of the people running and praising the king, she went into the house of the Lord to the people; and when she looked, there was the king standing by his pillar at the entrance, and the captains and the trumpeters beside the king, and all the people of the land rejoicing and blowing trumpets, and the singers with their musical instruments leading in the celebration. Athaliah tore her clothes, and cried, ‘Treason! Treason!’ Then the priest Jehoiada brought out the captains who were set over the army, saying to them, ‘Bring her out between the ranks; anyone who follows her is to be put to the sword.’ For the priest said, ‘Do not put her to death in the house of the Lord.’ So they laid hands on her; she went into the entrance of the Horse Gate of the king’s house, and there they put her to death.

Jehoiada made a covenant between himself and all the people and the king that they should be the Lord’s people. Then all the people went to the house of Baal, and tore it down; his altars and his images they broke in pieces, and they killed Mattan, the priest of Baal, in front of the altars. Jehoiada assigned the care of the house of the Lord to the levitical priests whom David had organized to be in charge of the house of the Lord, to offer burnt-offerings to the Lord, as it is written in the law of Moses, with rejoicing and with singing, according to the order of David. He stationed the gatekeepers at the gates of the house of the Lord so that no one should enter who was in any way unclean. And he took the captains, the nobles, the governors of the people, and all the people of the land, and they brought the king down from the house of the Lord, marching through the upper gate to the king’s house. They set the king on the royal throne. So all the people of the land rejoiced, and the city was quiet after Athaliah had been killed with the sword.

Mark 16.1-8
When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, ‘Who will roll away the stone for us from the entrance to the tomb?’ When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, ‘Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.’ So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.

The Collect
O God, you ever delight to reveal yourself
to the childlike and lowly of heart:
grant that, following the example of the blessed Francis,
we may count the wisdom of this world as foolishness
and know only Jesus Christ and him crucified,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.

Thursday, 3 October 2013

Daily Office - Oct 3

George Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958

Psalm 90
Lord, you have been our dwelling-place in all generations.
Before the mountains were brought forth,
or ever you had formed the earth and the world,
from everlasting to everlasting you are God.

You turn us back to dust, and say, ‘Turn back, you mortals.’
For a thousand years in your sight are like yesterday when it is past,
or like a watch in the night.

You sweep them away; they are like a dream,
like grass that is renewed in the morning;
in the morning it flourishes and is renewed;
in the evening it fades and withers.

For we are consumed by your anger;
by your wrath we are overwhelmed.
You have set our iniquities before you,
our secret sins in the light of your countenance.

For all our days pass away under your wrath;
our years come to an end like a sigh.
The days of our life are seventy years,
or perhaps eighty, if we are strong;
even then their span is only toil and trouble;
they are soon gone, and we fly away.

Who considers the power of your anger?
Your wrath is as great as the fear that is due to you.
So teach us to count our days that we may gain a wise heart.

Turn, O Lord! How long?
Have compassion on your servants!
Satisfy us in the morning with your steadfast love,
so that we may rejoice and be glad all our days.
Make us glad for as many days as you have afflicted us,
and for as many years as we have seen evil.
Let your work be manifest to your servants,
and your glorious power to their children.
Let the favour of the Lord our God be upon us,
and prosper for us the work of our hands - O prosper the work of our hands!

Psalm 92
It is good to give thanks to the Lord,
to sing praises to your name, O Most High;
to declare your steadfast love in the morning,
and your faithfulness by night,
to the music of the lute and the harp,
to the melody of the lyre.
For you, O Lord, have made me glad by your work;
at the works of your hands I sing for joy.

How great are your works, O Lord!
Your thoughts are very deep!
The dullard cannot know,
the stupid cannot understand this:
though the wicked sprout like grass and all evildoers flourish,
they are doomed to destruction for ever,
but you, O Lord, are on high for ever.
For your enemies, O Lord,
for your enemies shall perish;
all evildoers shall be scattered.

But you have exalted my horn like that of the wild ox;
you have poured over me fresh oil.
My eyes have seen the downfall of my enemies;
my ears have heard the doom of my evil assailants.

The righteous flourish like the palm tree,
and grow like a cedar in Lebanon.
They are planted in the house of the Lord;
they flourish in the courts of our God.
In old age they still produce fruit;
they are always green and full of sap,
showing that the Lord is upright;
he is my rock, and there is no unrighteousness in him.

2 Chronicles 20.1-23
After this the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle. Messengers came and told Jehoshaphat, ‘A great multitude is coming against you from Edom, from beyond the sea; already they are at Hazazon-tamar’ (that is, En-gedi). Jehoshaphat was afraid; he set himself to seek the Lord, and proclaimed a fast throughout all Judah. Judah assembled to seek help from the Lord; from all the towns of Judah they came to seek the Lord.
 Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, and said, ‘O Lord, God of our ancestors, are you not God in heaven? Do you not rule over all the kingdoms of the nations? In your hand are power and might, so that no one is able to withstand you. Did you not, O our God, drive out the inhabitants of this land before your people Israel, and give it for ever to the descendants of your friend Abraham? They have lived in it, and in it have built you a sanctuary for your name, saying, “If disaster comes upon us, the sword, judgement, or pestilence, or famine, we will stand before this house, and before you, for your name is in this house, and cry to you in our distress, and you will hear and save.” See now, the people of Ammon, Moab, and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy— they reward us by coming to drive us out of your possession that you have given us to inherit. O our God, will you not execute judgement upon them? For we are powerless against this great multitude that is coming against us. We do not know what to do, but our eyes are on you.’

Meanwhile all Judah stood before the Lord, with their little ones, their wives, and their children. Then the spirit of the Lord came upon Jahaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the middle of the assembly. He said, ‘Listen, all Judah and inhabitants of Jerusalem, and King Jehoshaphat: Thus says the Lord to you: “Do not fear or be dismayed at this great multitude; for the battle is not yours but God’s. Tomorrow go down against them; they will come up by the ascent of Ziz; you will find them at the end of the valley, before the wilderness of Jeruel. This battle is not for you to fight; take your position, stand still, and see the victory of the Lord on your behalf, O Judah and Jerusalem.” Do not fear or be dismayed; tomorrow go out against them, and the Lord will be with you.’

Then Jehoshaphat bowed down with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshipping the Lord. And the Levites, of the Kohathites and the Korahites, stood up to praise the Lord, the God of Israel, with a very loud voice.

They rose early in the morning and went out into the wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, ‘Listen to me, O Judah and inhabitants of Jerusalem! Believe in the Lord your God and you will be established; believe his prophets.’ When he had taken counsel with the people, he appointed those who were to sing to the Lord and praise him in holy splendour, as they went before the army, saying,
‘Give thanks to the Lord, for his steadfast love endures for ever.’
As they began to sing and praise, the Lord set an ambush against the Ammonites, Moab, and Mount Seir, who had come against Judah, so that they were routed. For the Ammonites and Moab attacked the inhabitants of Mount Seir, destroying them utterly; and when they had made an end of the inhabitants of Seir, they all helped to destroy one another.

Mark 15.42-end
When evening had come, and since it was the day of Preparation, that is, the day before the sabbath, Joseph of Arimathea, a respected member of the council, who was also himself waiting expectantly for the kingdom of God, went boldly to Pilate and asked for the body of Jesus. Then Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he had been dead for some time. When he learned from the centurion that he was dead, he granted the body to Joseph. Then Joseph bought a linen cloth, and taking down the body, wrapped it in the linen cloth, and laid it in a tomb that had been hewn out of the rock. He then rolled a stone against the door of the tomb. Mary Magdalene and Mary the mother of Joses saw where the body was laid.

The Collect
Almighty and everlasting God,
increase in us your gift of faith
that, forsaking what lies behind
and reaching out to that which is before,
we may run the way of your commandments
and win the crown of everlasting joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.

Wednesday, 2 October 2013

Daily Office - Oct 2

Psalm 119.105-128
Your word is a lamp to my feet and a light to my path.
I have sworn an oath and confirmed it,
to observe your righteous ordinances.
I am severely afflicted;
give me life, O Lord, according to your word.
Accept my offerings of praise, O Lord,
and teach me your ordinances.
I hold my life in my hand continually,
but I do not forget your law.
The wicked have laid a snare for me,
but I do not stray from your precepts.
Your decrees are my heritage for ever;
they are the joy of my heart.
I incline my heart to perform your statutes for ever, to the end.

I hate the double-minded, but I love your law.
You are my hiding-place and my shield;
I hope in your word.
Go away from me, you evildoers,
that I may keep the commandments of my God.
Uphold me according to your promise, that I may live,
and let me not be put to shame in my hope.
Hold me up, that I may be safe and have regard for your statutes continually.
You spurn all who go astray from your statutes;
for their cunning is in vain.
All the wicked of the earth you count as dross;
therefore I love your decrees.
My flesh trembles for fear of you,
and I am afraid of your judgements.

I have done what is just and right;
do not leave me to my oppressors.
Guarantee your servant’s well-being;
do not let the godless oppress me.
My eyes fail from watching for your salvation,
and for the fulfilment of your righteous promise.
Deal with your servant according to your steadfast love,
and teach me your statutes.
I am your servant; give me understanding,
so that I may know your decrees.
It is time for the Lord to act,
for your law has been broken.
Truly I love your commandments
more than gold, more than fine gold.
Truly I direct my steps by all your precepts;
I hate every false way.

2 Chronicles 18.28-19.end
So the king of Israel and King Jehoshaphat of Judah went up to Ramoth-gilead. The king of Israel said to Jehoshaphat, ‘I will disguise myself and go into battle, but you wear your robes.’ So the king of Israel disguised himself, and they went into battle. Now the king of Aram had commanded the captains of his chariots, ‘Fight with no one small or great, but only with the king of Israel.’ When the captains of the chariots saw Jehoshaphat, they said, ‘It is the king of Israel.’ So they turned to fight against him; and Jehoshaphat cried out, and the Lord helped him. God drew them away from him, for when the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. But a certain man drew his bow and unknowingly struck the king of Israel between the scale armour and the breastplate; so he said to the driver of his chariot, ‘Turn around, and carry me out of the battle, for I am wounded.’ The battle grew hot that day, and the king of Israel propped himself up in his chariot facing the Arameans until evening; then at sunset he died.

King Jehoshaphat of Judah returned in safety to his house in Jerusalem. Jehu son of Hanani the seer went out to meet him and said to King Jehoshaphat, ‘Should you help the wicked and love those who hate the Lord? Because of this, wrath has gone out against you from the Lord. Nevertheless, some good is found in you, for you destroyed the sacred poles out of the land, and have set your heart to seek God.’
 Jehoshaphat resided at Jerusalem; then he went out again among the people, from Beer-sheba to the hill country of Ephraim, and brought them back to the Lord, the God of their ancestors. He appointed judges in the land in all the fortified cities of Judah, city by city, and said to the judges, ‘Consider what you are doing, for you judge not on behalf of human beings but on the Lord’s behalf; he is with you in giving judgement. Now, let the fear of the Lord be upon you; take care what you do, for there is no perversion of justice with the Lord our God, or partiality, or taking of bribes.’

Moreover, in Jerusalem Jehoshaphat appointed certain Levites and priests and heads of families of Israel, to give judgement for the Lord and to decide disputed cases. They had their seat at Jerusalem. He charged them: ‘This is how you shall act: in the fear of the Lord, in faithfulness, and with your whole heart; whenever a case comes to you from your kindred who live in their cities, concerning bloodshed, law or commandment, statutes or ordinances, then you shall instruct them, so that they may not incur guilt before the Lord and wrath may not come on you and your kindred. Do so, and you will not incur guilt. See, Amariah the chief priest is over you in all matters of the Lord; and Zebadiah son of Ishmael, the governor of the house of Judah, in all the king’s matters; and the Levites will serve you as officers. Deal courageously, and may the Lord be with the good!’

Mark 15.33-41
When it was noon, darkness came over the whole land until three in the afternoon. At three o’clock Jesus cried out with a loud voice, ‘Eloi, Eloi, lema sabachthani?’ which means, ‘My God, my God, why have you forsaken me?’ When some of the bystanders heard it, they said, ‘Listen, he is calling for Elijah.’ And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, ‘Wait, let us see whether Elijah will come to take him down.’ Then Jesus gave a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, ‘Truly this man was God’s Son!’

There were also women looking on from a distance; among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. These used to follow him and provided for him when he was in Galilee; and there were many other women who had come up with him to Jerusalem.

The Collect
Almighty and everlasting God,
increase in us your gift of faith
that, forsaking what lies behind
and reaching out to that which is before,
we may run the way of your commandments
and win the crown of everlasting joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.

Tuesday, 1 October 2013

Daily Office - Oct 1

Remigius, Bishop of Rheims, Apostle of the Franks, 533
Anthony Ashley Cooper, Earl of Shaftesbury, Social Reformer, 1885

Psalm 87
His foundation is on the holy mountains.
The Lord loves the gates of Zion more than all the dwellings of Jacob.
Glorious things are spoken of you, Zion, city of our God.
I record Egypt and Babylon as those who know me;
behold Philistia, Tyre and Ethiopia: in Zion were they born.
And of Zion it shall be said,
‘Each one was born in her, and the Most High himself has established her.’

The Lord will record as he writes up the peoples,
‘This one also was born there.’

And as they dance they shall sing,
‘All my fresh springs are in you.’

Psalm 89.1-18
My song shall be always of the loving-kindness of the Lord:
with my mouth will I proclaim your faithfulness throughout all generations.
I will declare that your love is established for ever;
you have set your faithfulness as firm as the heavens.
For you said: ‘I have made a covenant with my chosen one;
I have sworn an oath to David my servant:
‘ “Your seed will I establish for ever and build up your throne for all generations.” ’
The heavens praise your wonders, O Lord, and your faithfulness in the assembly of the holy ones;
For who among the clouds can be compared to the Lord?
Who is like the Lord among the host of heaven?
A God feared in the council of the holy ones,
great and terrible above all those round about him.
Who is like you, Lord God of hosts?
Mighty Lord, your faithfulness is all around you.
You rule the raging of the sea;
you still its waves when they arise.
You crushed Rahab with a deadly wound and scattered your enemies with your mighty arm.
Yours are the heavens; the earth also is yours;
you established the world and all that fills it.
You created the north and the south;
Tabor and Hermon rejoice in your name.
You have a mighty arm;
strong is your hand and high is your right hand.
Righteousness and justice are the foundation of your throne;
steadfast love and faithfulness go before your face.
Happy are the people who know the shout of triumph:
they walk, O Lord, in the light of your countenance.
In your name they rejoice all the day long and are exalted in your righteousness.
For you are the glory of their strength,
and in your favour you lift up our heads.
Truly the Lord is our shield;
the Holy One of Israel is our king.

2 Chronicles 18.1-27
Now Jehoshaphat had great riches and honour; and he made a marriage alliance with Ahab. After some years he went down to Ahab in Samaria. Ahab slaughtered an abundance of sheep and oxen for him and for the people who were with him, and induced him to go up against Ramoth-gilead. King Ahab of Israel said to King Jehoshaphat of Judah, ‘Will you go with me to Ramoth-gilead?’ He answered him, ‘I am with you, my people are your people. We will be with you in the war.’

But Jehoshaphat also said to the king of Israel, ‘Inquire first for the word of the Lord.’ Then the king of Israel gathered the prophets together, four hundred of them, and said to them, ‘Shall we go to battle against Ramoth-gilead, or shall I refrain?’ They said, ‘Go up; for God will give it into the hand of the king.’ But Jehoshaphat said, ‘Is there no other prophet of the Lord here of whom we may inquire?’ The king of Israel said to Jehoshaphat, ‘There is still one other by whom we may inquire of the Lord, Micaiah son of Imlah; but I hate him, for he never prophesies anything favourable about me, but only disaster.’ Jehoshaphat said, ‘Let the king not say such a thing.’ Then the king of Israel summoned an officer and said, ‘Bring quickly Micaiah son of Imlah.’ Now the king of Israel and King Jehoshaphat of Judah were sitting on their thrones, arrayed in their robes; and they were sitting at the threshing-floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them. Zedekiah son of Chenaanah made for himself horns of iron, and he said, ‘Thus says the Lord: With these you shall gore the Arameans until they are destroyed.’ All the prophets were prophesying the same and saying, ‘Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king.’

The messenger who had gone to summon Micaiah said to him, ‘Look, the words of the prophets with one accord are favourable to the king; let your word be like the word of one of them, and speak favourably.’ But Micaiah said, ‘As the Lord lives, whatever my God says, that I will speak.’

When he had come to the king, the king said to him, ‘Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?’ He answered, ‘Go up and triumph; they will be given into your hand.’ But the king said to him, ‘How many times must I make you swear to tell me nothing but the truth in the name of the Lord?’ Then Micaiah said, ‘I saw all Israel scattered on the mountains, like sheep without a shepherd; and the Lord said, “These have no master; let each one go home in peace.” ’ The king of Israel said to Jehoshaphat, ‘Did I not tell you that he would not prophesy anything favourable about me, but only disaster?’

Then Micaiah said, ‘Therefore hear the word of the Lord: I saw the Lord sitting on his throne, with all the host of heaven standing to the right and to the left of him. And the Lord said, “Who will entice King Ahab of Israel, so that he may go up and fall at Ramoth-gilead?” Then one said one thing, and another said another, until a spirit came forward and stood before the Lord, saying, “I will entice him.” The Lord asked him, “How?” He replied, “I will go out and be a lying spirit in the mouth of all his prophets.” Then the Lord said, “You are to entice him, and you shall succeed; go out and do it.” So you see, the Lord has put a lying spirit in the mouth of these your prophets; the Lord has decreed disaster for you.’

Then Zedekiah son of Chenaanah came up to Micaiah, slapped him on the cheek, and said, ‘Which way did the spirit of the Lord pass from me to speak to you?’ Micaiah replied, ‘You will find out on that day when you go in to hide in an inner chamber.’ The king of Israel then ordered, ‘Take Micaiah, and return him to Amon the governor of the city and to Joash the king’s son; and say, “Thus says the king: Put this fellow in prison, and feed him on reduced rations of bread and water until I return in peace.” ’ Micaiah said, ‘If you return in peace, the Lord has not spoken by me.’ And he said, ‘Hear, you peoples, all of you!’

Mark 15.16-32
Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, ‘Hail, King of the Jews!’ They struck his head with a reed, spat upon him, and knelt down in homage to him. After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.
They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. Then they brought Jesus to the place called Golgotha (which means the place of a skull). And they offered him wine mixed with myrrh; but he did not take it. And they crucified him, and divided his clothes among them, casting lots to decide what each should take.

It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, ‘The King of the Jews.’ And with him they crucified two bandits, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, ‘Aha! You who would destroy the temple and build it in three days, save yourself, and come down from the cross!’ In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, ‘He saved others; he cannot save himself. Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.’ Those who were crucified with him also taunted him.

The Collect
Almighty and everlasting God,
increase in us your gift of faith that, forsaking what lies behind
and reaching out to that which is before,
we may run the way of your commandments and win the crown of everlasting joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen

Monday, 30 September 2013

Daily Office - Sept 30

Psalm 80
Hear, O Shepherd of Israel, you that led Joseph like a flock;
Shine forth, you that are enthroned upon the cherubim,
before Ephraim, Benjamin and Manasseh.
Stir up your mighty strength and come to our salvation.
Turn us again, O God;
show the light of your countenance, and we shall be saved.
O Lord God of hosts,
how long will you be angry at your people’s prayer?
You feed them with the bread of tears;
you give them abundance of tears to drink.
You have made us the derision of our neighbours and our enemies laugh us to scorn.
Turn us again, O God of hosts;
show the light of your countenance, and we shall be saved.
You brought a vine out of Egypt;
you drove out the nations and planted it.
You made room around it, and when it had taken root, it filled the land.
The hills were covered with its shadow and the cedars of God by its boughs.
It stretched out its branches to the Sea and its tendrils to the River.
Why then have you broken down its wall,
so that all who pass by pluck off its grapes?
The wild boar out of the wood tears it off,
and all the insects of the field devour it.
Turn again, O God of hosts, look down from heaven and behold;
Cherish this vine which your right hand has planted,
and the branch that you made so strong for yourself.
Let those who burnt it with fire, who cut it down,
perish at the rebuke of your countenance.
Let your hand be upon the man at your right hand,
the son of man you made so strong for yourself.
And so will we not go back from you;
give us life, and we shall call upon your name.
Turn us again, O Lord God of hosts;
show the light of your countenance, and we shall be saved.

Psalm 82
God has taken his stand in the council of heaven;
in the midst of the gods he gives judgement:
‘How long will you judge unjustly and show such favour to the wicked?
‘You were to judge the weak and the orphan;
defend the right of the humble and needy;
‘Rescue the weak and the poor;
deliver them from the hand of the wicked.
‘They have no knowledge or wisdom;
they walk on still in darkness:
all the foundations of the earth are shaken.
‘Therefore I say that though you are gods and all of you children of the Most High,
‘Nevertheless, you shall die like mortals and fall like one of their princes.’
Arise, O God and judge the earth,
for it is you that shall take all nations for your possession.

2 Chronicles 17.1-12
His son Jehoshaphat succeeded him, and strengthened himself against Israel. He placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim that his father Asa had taken. The Lord was with Jehoshaphat, because he walked in the earlier ways of his father; he did not seek the Baals, but sought the God of his father and walked in his commandments, and not according to the ways of Israel. Therefore the Lord established the kingdom in his hand. All Judah brought tribute to Jehoshaphat, and he had great riches and honour. His heart was courageous in the ways of the Lord; and furthermore he removed the high places and the sacred poles from Judah.

 In the third year of his reign he sent his officials, Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah, to teach in the cities of Judah. With them were the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-adonijah; and with these Levites, the priests Elishama and Jehoram. They taught in Judah, having the book of the law of the Lord with them; they went around through all the cities of Judah and taught among the people.

The fear of the Lord fell on all the kingdoms of the lands around Judah, and they did not make war against Jehoshaphat. Some of the Philistines brought Jehoshaphat presents, and silver for tribute; and the Arabs also brought him seven thousand seven hundred rams and seven thousand seven hundred male goats. Jehoshaphat grew steadily greater. He built fortresses and storage cities in Judah.

Mark 15.1-15
As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate. Pilate asked him, ‘Are you the King of the Jews?’ He answered him, ‘You say so.’ Then the chief priests accused him of many things. Pilate asked him again, ‘Have you no answer? See how many charges they bring against you.’ But Jesus made no further reply, so that Pilate was amazed.
Now at the festival he used to release a prisoner for them, anyone for whom they asked. Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. So the crowd came and began to ask Pilate to do for them according to his custom. Then he answered them, ‘Do you want me to release for you the King of the Jews?’ For he realized that it was out of jealousy that the chief priests had handed him over. But the chief priests stirred up the crowd to have him release Barabbas for them instead. Pilate spoke to them again, ‘Then what do you wish me to do with the man you call the King of the Jews?’ They shouted back, ‘Crucify him!’ Pilate asked them, ‘Why, what evil has he done?’ But they shouted all the more, ‘Crucify him!’ So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

The Collect
Almighty and everlasting God,
increase in us your gift of faith
that, forsaking what lies behind
and reaching out to that which is before,
we may run the way of your commandments
and win the crown of everlasting joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.

Saturday, 28 September 2013

Daily Office -Sept 28

Psalm 76
In Judah God is known, his name is great in Israel.
His abode has been established in Salem, his dwelling-place in Zion.
There he broke the flashing arrows,
the shield, the sword, and the weapons of war.

Glorious are you, more majestic than the everlasting mountains.
The stout-hearted were stripped of their spoil;
they sank into sleep;
none of the troops was able to lift a hand.
At your rebuke, O God of Jacob, both rider and horse lay stunned.

But you indeed are awesome!
Who can stand before you when once your anger is roused?
From the heavens you uttered judgement;
the earth feared and was still when God rose up to establish judgement,
to save all the oppressed of the earth.

Human wrath serves only to praise you,
when you bind the last bit of your wrath around you.
Make vows to the Lord your God, and perform them;
let all who are around him bring gifts to the one who is awesome,
who cuts off the spirit of princes,
who inspires fear in the kings of the earth.

Psalm 79
O God, the nations have come into your inheritance;
they have defiled your holy temple;
they have laid Jerusalem in ruins.
They have given the bodies of your servants to the birds of the air for food,
the flesh of your faithful to the wild animals of the earth.
They have poured out their blood like water all around Jerusalem,
and there was no one to bury them.
We have become a taunt to our neighbours,
mocked and derided by those around us.

How long, O Lord? Will you be angry for ever?
Will your jealous wrath burn like fire?
Pour out your anger on the nations that do not know you,
and on the kingdoms that do not call on your name.
For they have devoured Jacob and laid waste his habitation.

Do not remember against us the iniquities of our ancestors;
let your compassion come speedily to meet us, for we are brought very low.
Help us, O God of our salvation, for the glory of your name;
deliver us, and forgive our sins,for your name’s sake.
Why should the nations say, ‘Where is their God?’
Let the avenging of the outpoured blood of your servants
be known among the nations before our eyes.

Let the groans of the prisoners come before you;
according to your great power preserve those doomed to die.
Return sevenfold into the bosom of our neighbours
the taunts with which they taunted you, O Lord!
Then we your people, the flock of your pasture, will give thanks to you for ever;
from generation to generation we will recount your praise.

2 Chronicles 15.1-15
The spirit of God came upon Azariah son of Oded. He went out to meet Asa and said to him, ‘Hear me, Asa, and all Judah and Benjamin: The Lord is with you, while you are with him. If you seek him, he will be found by you, but if you abandon him, he will abandon you. For a long time Israel was without the true God, and without a teaching priest, and without law; but when in their distress they turned to the Lord, the God of Israel, and sought him, he was found by them. In those times it was not safe for anyone to go or come, for great disturbances afflicted all the inhabitants of the lands. They were broken in pieces, nation against nation and city against city, for God troubled them with every sort of distress. But you, take courage! Do not let your hands be weak, for your work shall be rewarded.’

 When Asa heard these words, the prophecy of Azariah son of Oded, he took courage, and put away the abominable idols from all the land of Judah and Benjamin and from the towns that he had taken in the hill country of Ephraim. He repaired the altar of the Lord that was in front of the vestibule of the house of the Lord. He gathered all Judah and Benjamin, and those from Ephraim, Manasseh, and Simeon who were residing as aliens with them, for great numbers had deserted to him from Israel when they saw that the Lord his God was with him. They were gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa. They sacrificed to the Lord on that day, from the booty that they had brought, seven hundred oxen and seven thousand sheep. They entered into a covenant to seek the Lord, the God of their ancestors, with all their heart and with all their soul. Whoever would not seek the Lord, the God of Israel, should be put to death, whether young or old, man or woman. They took an oath to the Lord with a loud voice, and with shouting, and with trumpets, and with horns. All Judah rejoiced over the oath; for they had sworn with all their heart, and had sought him with their whole desire, and he was found by them, and the Lord gave them rest all around.

Mark 14.66-end
While Peter was below in the courtyard, one of the servant-girls of the high priest came by. When she saw Peter warming himself, she stared at him and said, ‘You also were with Jesus, the man from Nazareth.’ But he denied it, saying, ‘I do not know or understand what you are talking about.’ And he went out into the forecourt. Then the cock crowed. And the servant-girl, on seeing him, began again to say to the bystanders, ‘This man is one of them.’ But again he denied it. Then after a little while the bystanders again said to Peter, ‘Certainly you are one of them; for you are a Galilean.’ But he began to curse, and he swore an oath, ‘I do not know this man you are talking about.’ At that moment the cock crowed for the second time. Then Peter remembered that Jesus had said to him, ‘Before the cock crows twice, you will deny me three times.’ And he broke down and wept.

The Collect
Almighty God,
you have made us for yourself,
and our hearts are restless till they find their rest in you:
pour your love into our hearts and draw us to yourself,
and so bring us at last to your heavenly city
where we shall see you face to face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.

Thursday, 26 September 2013

Daily Office - Sept 26

Wilson Carlile, Founder of the Church Army, 1942

Psalm 78
Give ear, O my people, to my teaching;
incline your ears to the words of my mouth.
I will open my mouth in a parable;
I will utter dark sayings from of old,
things that we have heard and known,
that our ancestors have told us.
We will not hide them from their children;
we will tell to the coming generation
the glorious deeds of the Lord, and his might,
and the wonders that he has done.

He established a decree in Jacob,
and appointed a law in Israel,
which he commanded our ancestors
to teach to their children;
that the next generation might know them,
the children yet unborn,
and rise up and tell them to their children,
so that they should set their hope in God,
and not forget the works of God,
but keep his commandments;
and that they should not be like their ancestors,
a stubborn and rebellious generation,
a generation whose heart was not steadfast,
whose spirit was not faithful to God.

The Ephraimites, armed with the bow,
turned back on the day of battle.
They did not keep God’s covenant,
but refused to walk according to his law.
They forgot what he had done,
and the miracles that he had shown them.
In the sight of their ancestors he worked marvels
in the land of Egypt, in the fields of Zoan.
He divided the sea and let them pass through it,
and made the waters stand like a heap.
In the daytime he led them with a cloud,
and all night long with a fiery light.
He split rocks open in the wilderness,
and gave them drink abundantly as from the deep.
He made streams come out of the rock,
and caused waters to flow down like rivers.

Yet they sinned still more against him,
rebelling against the Most High in the desert.
They tested God in their heart
by demanding the food they craved.
They spoke against God, saying,
‘Can God spread a table in the wilderness?
 Even though he struck the rock so that water gushed out and torrents overflowed,
 can he also give bread, or provide meat for his people?’

Therefore, when the Lord heard, he was full of rage;
a fire was kindled against Jacob,
his anger mounted against Israel,
because they had no faith in God,
and did not trust his saving power.
Yet he commanded the skies above,
and opened the doors of heaven;
he rained down on them manna to eat,
and gave them the grain of heaven.
Mortals ate of the bread of angels;
he sent them food in abundance.
He caused the east wind to blow in the heavens,
and by his power he led out the south wind;
he rained flesh upon them like dust,
winged birds like the sand of the seas;
he let them fall within their camp,
all around their dwellings.
And they ate and were well filled,
for he gave them what they craved.
But before they had satisfied their craving,
while the food was still in their mouths,
the anger of God rose against them
and he killed the strongest of them,
and laid low the flower of Israel.

In spite of all this they still sinned;
they did not believe in his wonders.
So he made their days vanish like a breath,
and their years in terror.
When he killed them, they sought for him;
they repented and sought God earnestly.
They remembered that God was their rock,
the Most High God their redeemer.
But they flattered him with their mouths;
they lied to him with their tongues.
Their heart was not steadfast towards him;
they were not true to his covenant.
Yet he, being compassionate,
forgave their iniquity, and did not destroy them;
often he restrained his anger,
and did not stir up all his wrath.
He remembered that they were but flesh,
a wind that passes and does not come again.

2 Chronicles 13.1-14.1
In the eighteenth year of King Jeroboam, Abijah began to reign over Judah. He reigned for three years in Jerusalem. His mother’s name was Micaiah daughter of Uriel of Gibeah.

Now there was war between Abijah and Jeroboam. Abijah engaged in battle, having an army of valiant warriors, four hundred thousand picked men; and Jeroboam drew up his line of battle against him with eight hundred thousand picked mighty warriors. Then Abijah stood on the slope of Mount Zemaraim that is in the hill country of Ephraim, and said, ‘Listen to me, Jeroboam and all Israel! Do you not know that the Lord God of Israel gave the kingship over Israel for ever to David and his sons by a covenant of salt? Yet Jeroboam son of Nebat, a servant of Solomon son of David, rose up and rebelled against his lord; and certain worthless scoundrels gathered round him and defied Rehoboam son of Solomon, when Rehoboam was young and irresolute and could not withstand them.

‘And now you think that you can withstand the kingdom of the Lord in the hand of the sons of David, because you are a great multitude and have with you the golden calves that Jeroboam made as gods for you. Have you not driven out the priests of the Lord, the descendants of Aaron, and the Levites, and made priests for yourselves like the peoples of other lands? Whoever comes to be consecrated with a young bull or seven rams becomes a priest of what are no gods. But as for us, the Lord is our God, and we have not abandoned him. We have priests ministering to the Lord who are descendants of Aaron, and Levites for their service. They offer to the Lord every morning and every evening burnt-offerings and fragrant incense, set out the rows of bread on the table of pure gold, and care for the golden lampstand so that its lamps may burn every evening; for we keep the charge of the Lord our God, but you have abandoned him. See, God is with us at our head, and his priests have their battle trumpets to sound the call to battle against you. O Israelites, do not fight against the Lord, the God of your ancestors; for you cannot succeed.’

Jeroboam had sent an ambush around to come on them from behind; thus his troops were in front of Judah, and the ambush was behind them. When Judah turned, the battle was in front of them and behind them. They cried out to the Lord, and the priests blew the trumpets. Then the people of Judah raised the battle shout. And when the people of Judah shouted, God defeated Jeroboam and all Israel before Abijah and Judah. The Israelites fled before Judah, and God gave them into their hands. Abijah and his army defeated them with great slaughter; five hundred thousand picked men of Israel fell slain. Thus the Israelites were subdued at that time, and the people of Judah prevailed, because they relied on the Lord, the God of their ancestors. Abijah pursued Jeroboam, and took cities from him: Bethel with its villages and Jeshanah with its villages and Ephron with its villages. Jeroboam did not recover his power in the days of Abijah; the Lord struck him down, and he died. But Abijah grew strong. He took fourteen wives, and became the father of twenty-two sons and sixteen daughters. The rest of the acts of Abijah, his behaviour and his deeds, are written in the story of the prophet Iddo.

So Abijah slept with his ancestors, and they buried him in the city of David. His son Asa succeeded him. In his days the land had rest for ten years.

Mark 14.43-52
Immediately, while he was still speaking, Judas, one of the twelve, arrived; and with him there was a crowd with swords and clubs, from the chief priests, the scribes, and the elders. Now the betrayer had given them a sign, saying, ‘The one I will kiss is the man; arrest him and lead him away under guard.’ So when he came, he went up to him at once and said, ‘Rabbi!’ and kissed him. Then they laid hands on him and arrested him. But one of those who stood near drew his sword and struck the slave of the high priest, cutting off his ear. Then Jesus said to them, ‘Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I was with you in the temple teaching, and you did not arrest me. But let the scriptures be fulfilled.’ All of them deserted him and fled.

A certain young man was following him, wearing nothing but a linen cloth. They caught hold of him, but he left the linen cloth and ran off naked.

The Collect
Almighty God,
you have made us for yourself,
and our hearts are restless till they find their rest in you:
pour your love into our hearts and draw us to yourself,
and so bring us at last to your heavenly city
where we shall see you face to face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.

Tuesday, 24 September 2013

Daily Office - Sept 24

Psalm 73
Truly God is good to the upright,
to those who are pure in heart.
But as for me, my feet had almost stumbled;
my steps had nearly slipped.
For I was envious of the arrogant;
I saw the prosperity of the wicked.

For they have no pain;
their bodies are sound and sleek.
They are not in trouble as others are;
they are not plagued like other people.
Therefore pride is their necklace;
violence covers them like a garment.
Their eyes swell out with fatness;
their hearts overflow with follies.
They scoff and speak with malice;
loftily they threaten oppression.
They set their mouths against heaven,
and their tongues range over the earth.

Therefore the people turn and praise them,
and find no fault in them.
And they say, ‘How can God know?
Is there knowledge in the Most High?’
Such are the wicked;
always at ease, they increase in riches.
All in vain I have kept my heart clean
and washed my hands in innocence.
For all day long I have been plagued,
and am punished every morning.

If I had said, ‘I will talk on in this way’,
I would have been untrue to the circle of your children.
But when I thought how to understand this,
it seemed to me a wearisome task,
until I went into the sanctuary of God;
then I perceived their end.
Truly you set them in slippery places;
you make them fall to ruin.
How they are destroyed in a moment,
swept away utterly by terrors!
They are like a dream when one awakes;
on awaking you despise their phantoms.

When my soul was embittered,
when I was pricked in heart,
I was stupid and ignorant;
I was like a brute beast towards you.
Nevertheless I am continually with you;
you hold my right hand.
You guide me with your counsel,
and afterwards you will receive me with honour.
Whom have I in heaven but you?
And there is nothing on earth that I desire other than you.
My flesh and my heart may fail,
but God is the strength of my heart and my portion for ever.

Indeed, those who are far from you will perish;
you put an end to those who are false to you.
But for me it is good to be near God;
I have made the Lord God my refuge,
to tell of all your works.

2 Chronicles 10.1-11.4
Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. When Jeroboam son of Nebat heard of it (for he was in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. They sent and called him; and Jeroboam and all Israel came and said to Rehoboam, ‘Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you.’ He said to them, ‘Come to me again in three days.’ So the people went away.

Then King Rehoboam took counsel with the older men who had attended his father Solomon while he was still alive, saying, ‘How do you advise me to answer this people?’ They answered him, ‘If you will be kind to this people and please them, and speak good words to them, then they will be your servants for ever.’ But he rejected the advice that the older men gave him, and consulted the young men who had grown up with him and now attended him. He said to them, ‘What do you advise that we answer this people who have said to me, “Lighten the yoke that your father put on us”?’ The young men who had grown up with him said to him, ‘Thus should you speak to the people who said to you, “Your father made our yoke heavy, but you must lighten it for us”; tell them, “My little finger is thicker than my father’s loins. Now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” ’

 So Jeroboam and all the people came to Rehoboam the third day, as the king had said, ‘Come to me again the third day.’ The king answered them harshly. King Rehoboam rejected the advice of the older men; he spoke to them in accordance with the advice of the young men, ‘My father made your yoke heavy, but I will add to it; my father disciplined you with whips, but I will discipline you with scorpions.’ So the king did not listen to the people, because it was a turn of affairs brought about by God so that the Lord might fulfil his word, which he had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.

 When all Israel saw that the king would not listen to them, the people answered the king,
‘What share do we have in David? We have no inheritance in the son of Jesse.
 Each of you to your tents, O Israel! Look now to your own house, O David.’
So all Israel departed to their tents. But Rehoboam reigned over the people of Israel who were living in the cities of Judah. When King Rehoboam sent Hadoram, who was taskmaster over the forced labour, the people of Israel stoned him to death. King Rehoboam hurriedly mounted his chariot to flee to Jerusalem. So Israel has been in rebellion against the house of David to this day.
When Rehoboam came to Jerusalem, he assembled one hundred and eighty thousand chosen troops of the house of Judah and Benjamin to fight against Israel, to restore the kingdom to Rehoboam. But the word of the Lord came to Shemaiah the man of God: Say to King Rehoboam of Judah, son of Solomon, and to all Israel in Judah and Benjamin, ‘Thus says the Lord: You shall not go up or fight against your kindred. Let everyone return home, for this thing is from me.’ So they heeded the word of the Lord and turned back from the expedition against Jeroboam.

Mark 14.12-25
On the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples said to him, ‘Where do you want us to go and make the preparations for you to eat the Passover?’ So he sent two of his disciples, saying to them, ‘Go into the city, and a man carrying a jar of water will meet you; follow him, and wherever he enters, say to the owner of the house, “The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?” He will show you a large room upstairs, furnished and ready. Make preparations for us there.’ So the disciples set out and went to the city, and found everything as he had told them; and they prepared the Passover meal.

When it was evening, he came with the twelve. And when they had taken their places and were eating, Jesus said, ‘Truly I tell you, one of you will betray me, one who is eating with me.’ They began to be distressed and to say to him one after another, ‘Surely, not I?’ He said to them, ‘It is one of the twelve, one who is dipping bread into the bowl with me. For the Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.’
While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, ‘Take; this is my body.’ Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it. He said to them, ‘This is my blood of the covenant, which is poured out for many. Truly I tell you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.’

The Collect
Almighty God,
you have made us for yourself,
and our hearts are restless till they find their rest in you:
pour your love into our hearts and draw us to yourself,
and so bring us at last to your heavenly city
where we shall see you face to face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.