John Bosco, Priest, Founder of the Salesian Teaching Order,
Psalm 68
Let God arise and let his enemies be scattered;
let those that hate him flee before him.
As the smoke vanishes, so may they vanish away; as wax melts at the fire, so let the wicked perish at the presence of God. But let the righteous be glad and rejoice before God; let them make merry with gladness.
Sing to God, sing praises to his name; exalt him who rides on the clouds. The Lord is his name; rejoice before him. Father of the fatherless, defender of widows, God in his holy habitation! God gives the solitary a home and brings forth prisoners to songs of welcome, but the rebellious inhabit a burning desert. O God, when you went forth before your people, when you marched through the wilderness, The earth shook and the heavens dropped down rain, at the presence of God, the Lord of Sinai, at the presence of God, the God of Israel.
You sent down a gracious rain, O God; you refreshed your inheritance when it was weary. Your people came to dwell there; in your goodness, O God, you provide for the poor. The Lord gave the word; great was the company of women who bore the tidings: ‘Kings and their armies they flee, they flee!’ and women at home are dividing the spoil. Though you stayed among the sheepfolds, see now a dove’s wings covered with silver and its feathers with green gold.
When the Almighty scattered the kings, it was like snowflakes falling on Zalmon. You mighty mountain, great mountain of Bashan! You towering mountain, great mountain of Bashan! Why look with envy, you towering mountains, at the mount which God has desired for his dwelling, the place where the Lord will dwell for ever?
The chariots of God are twice ten thousand, even thousands upon thousands; the Lord is among them, the Lord of Sinai in holy power. You have gone up on high and led captivity captive; you have received tribute, even from those who rebelled, that you may reign as Lord and God.
Blessed be the Lord who bears our burdens day by day, for God is our salvation.
God is for us the God of our salvation;
God is the Lord who can deliver from death.
God will smite the head of his enemies, the hairy scalp of those who walk in wickedness.
The Lord has said,
'From the heights of Bashan, from the depths of the sea will I bring them back, Till you dip your foot in blood and the tongue of your dogs has a taste of your enemies.’
We see your solemn processions, O God, your processions into the sanctuary, my God and my King. The singers go before, the musicians follow after, in the midst of maidens playing on timbrels. In your companies, bless your God; bless the Lord, you that are of the fount of Israel. At the head there is Benjamin, least of the tribes, the princes of Judah in joyful company, the princes of Zebulun and Naphtali.
Send forth your strength, O God; establish, O God, what you have wrought in us. For your temple’s sake in Jerusalem kings shall bring their gifts to you. Drive back with your word the wild beast of the reeds, the herd of the bull-like, the brutish hordes. Trample down those who lust after silver; scatter the peoples that delight in war. Vessels of bronze shall be brought from Egypt; Ethiopia will stretch out her hands to God.
Sing to God, you kingdoms of the earth; make music in praise of the Lord; He rides on the ancient heaven of heavens and sends forth his voice, a mighty voice.
Ascribe power to God, whose splendour is over Israel, whose power is above the clouds.
How terrible is God in his holy sanctuary, the God of Israel, who gives power and strength to his people!
Blessed be God.
Hosea 8
Set the trumpet to your lips!
One like a vulture is over the house of the Lord, because they have broken my covenant, and transgressed my law. Israel cries to me,
‘My God, we—Israel—know you!’
Israel has spurned the good; the enemy shall pursue him.
They made kings, but not through me; they set up princes, but without my knowledge. With their silver and gold they made idols for their own destruction.
Your calf is rejected, O Samaria. My anger burns against them. How long will they be incapable of innocence? For it is from Israel, an artisan made it; it is not God. The calf of Samaria shall be broken to pieces.
For they sow the wind, and they shall reap the whirlwind. The standing grain has no heads, it shall yield no meal; if it were to yield, foreigners would devour it. Israel is swallowed up; now they are among the nations as a useless vessel.
For they have gone up to Assyria, a wild ass wandering alone; Ephraim has bargained for lovers. Though they bargain with the nations, I will now gather them up. They shall soon writhe under the burden of kings and princes.
When Ephraim multiplied altars to expiate sin, they became to him altars for sinning. Though I write for him the multitude of my instructions, they are regarded as a strange thing. Though they offer choice sacrifices, though they eat flesh, the Lord does not accept them. Now he will remember their iniquity, and punish their sins; they shall return to Egypt. Israel has forgotten his Maker, and built palaces; and Judah has multiplied fortified cities; but I will send a fire upon his cities, and it shall devour his strongholds.
1 Corinthians 12.1-11
Now concerning spiritual gifts, brothers and sisters, I do not want you to be uninformed. You know that when you were pagans, you were enticed and led astray to idols that could not speak. Therefore I want you to understand that no one speaking by the Spirit of God ever says ‘Let Jesus be cursed!’ and no one can say ‘Jesus is Lord’ except by the Holy Spirit.
Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.
The Collect
Almighty God, whose Son revealed in signs and miracles the wonder of your saving presence: renew your people with your heavenly grace, and in all our weakness sustain us by your mighty power; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Saturday, 31 January 2015
Friday, 30 January 2015
Morning Prayer, 30 January 15
Charles, King and Martyr, 1649
Psalm 61
Hear my crying, O God, and listen to my prayer. From the end of the earth I call to you with fainting heart; O set me on the rock that is higher than I. For you are my refuge, a strong tower against the enemy.
Let me dwell in your tent for ever and take refuge under the cover of your wings. For you, O God, will hear my vows; you will grant the request of those who fear your name. You will add length of days to the life of the king, that his years may endure throughout all generations. May he sit enthroned before God for ever; may steadfast love and truth watch over him. So will I always sing praise to your name, and day by day fulfil my vows.
Psalm 65
Praise is due to you, O God, in Zion; to you that answer prayer shall vows be paid. To you shall all flesh come to confess their sins; when our misdeeds prevail against us you will purge them away.
Happy are they whom you choose and draw to your courts to dwell there. We shall be satisfied with the blessings of your house, even of your holy temple. With wonders you will answer us in your righteousness, O God of our salvation, O hope of all the ends of the earth and of the farthest seas.
In your strength you set fast the mountains and are girded about with might. You still the raging of the seas, the roaring of their waves and the clamour of the peoples. Those who dwell at the ends of the earth tremble at your marvels; the gates of the morning and evening sing your praise. You visit the earth and water it; you make it very plenteous.
The river of God is full of water; you prepare grain for your people, for so you provide for the earth. You drench the furrows and smooth out the ridges; you soften the ground with showers and bless its increase. You crown the year with your goodness, and your paths overflow with plenty.
May the pastures of the wilderness flow with goodness and the hills be girded with joy.
May the meadows be clothed with flocks of sheep and the valleys stand so thick with corn that they shall laugh and sing.
Hosea 6.7-7.2
But at Adam they transgressed the covenant; there they dealt faithlessly with me.
Gilead is a city of evildoers, tracked with blood. As robbers lie in wait for someone, so the priests are banded together; they murder on the road to Shechem, they commit a monstrous crime. In the house of Israel I have seen a horrible thing; Ephraim’s whoredom is there, Israel is defiled.
For you also, O Judah, a harvest is appointed.
When I would restore the fortunes of my people, when I would heal Israel, the corruption of Ephraim is revealed, and the wicked deeds of Samaria; for they deal falsely, the thief breaks in, and the bandits raid outside. But they do not consider that I remember all their wickedness. Now their deeds surround them, they are before my face.
1 Corinthians 11.17-end>/b>
Now in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. For, to begin with, when you come together as a church, I hear that there are divisions among you; and to some extent I believe it. Indeed, there have to be factions among you, for only so will it become clear who among you are genuine. When you come together, it is not really to eat the Lord’s supper. For when the time comes to eat, each of you goes ahead with your own supper, and one goes hungry and another becomes drunk. What! Do you not have homes to eat and drink in? Or do you show contempt for the church of God and humiliate those who have nothing? What should I say to you? Should I commend you? In this matter I do not commend you!
For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, ‘This is my body that is for you. Do this in remembrance of me.’ In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be answerable for the body and blood of the Lord. Examine yourselves, and only then eat of the bread and drink of the cup. For all who eat and drink without discerning the body, eat and drink judgement against themselves. For this reason many of you are weak and ill, and some have died. But if we judged ourselves, we would not be judged. But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.
So then, my brothers and sisters, when you come together to eat, wait for one another. If you are hungry, eat at home, so that when you come together, it will not be for your condemnation. About the other things I will give instructions when I come.
The Collect
King of kings and Lord of lords, whose faithful servant Charles prayed for those who persecuted him and died in the living hope of your eternal kingdom: grant us by your grace so to follow his example that we may love and bless our enemies, through the intercession of your Son, our Lord Jesus Christ, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 61
Hear my crying, O God, and listen to my prayer. From the end of the earth I call to you with fainting heart; O set me on the rock that is higher than I. For you are my refuge, a strong tower against the enemy.
Let me dwell in your tent for ever and take refuge under the cover of your wings. For you, O God, will hear my vows; you will grant the request of those who fear your name. You will add length of days to the life of the king, that his years may endure throughout all generations. May he sit enthroned before God for ever; may steadfast love and truth watch over him. So will I always sing praise to your name, and day by day fulfil my vows.
Psalm 65
Praise is due to you, O God, in Zion; to you that answer prayer shall vows be paid. To you shall all flesh come to confess their sins; when our misdeeds prevail against us you will purge them away.
Happy are they whom you choose and draw to your courts to dwell there. We shall be satisfied with the blessings of your house, even of your holy temple. With wonders you will answer us in your righteousness, O God of our salvation, O hope of all the ends of the earth and of the farthest seas.
In your strength you set fast the mountains and are girded about with might. You still the raging of the seas, the roaring of their waves and the clamour of the peoples. Those who dwell at the ends of the earth tremble at your marvels; the gates of the morning and evening sing your praise. You visit the earth and water it; you make it very plenteous.
The river of God is full of water; you prepare grain for your people, for so you provide for the earth. You drench the furrows and smooth out the ridges; you soften the ground with showers and bless its increase. You crown the year with your goodness, and your paths overflow with plenty.
May the pastures of the wilderness flow with goodness and the hills be girded with joy.
May the meadows be clothed with flocks of sheep and the valleys stand so thick with corn that they shall laugh and sing.
Hosea 6.7-7.2
But at Adam they transgressed the covenant; there they dealt faithlessly with me.
Gilead is a city of evildoers, tracked with blood. As robbers lie in wait for someone, so the priests are banded together; they murder on the road to Shechem, they commit a monstrous crime. In the house of Israel I have seen a horrible thing; Ephraim’s whoredom is there, Israel is defiled.
For you also, O Judah, a harvest is appointed.
When I would restore the fortunes of my people, when I would heal Israel, the corruption of Ephraim is revealed, and the wicked deeds of Samaria; for they deal falsely, the thief breaks in, and the bandits raid outside. But they do not consider that I remember all their wickedness. Now their deeds surround them, they are before my face.
1 Corinthians 11.17-end>/b>
Now in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. For, to begin with, when you come together as a church, I hear that there are divisions among you; and to some extent I believe it. Indeed, there have to be factions among you, for only so will it become clear who among you are genuine. When you come together, it is not really to eat the Lord’s supper. For when the time comes to eat, each of you goes ahead with your own supper, and one goes hungry and another becomes drunk. What! Do you not have homes to eat and drink in? Or do you show contempt for the church of God and humiliate those who have nothing? What should I say to you? Should I commend you? In this matter I do not commend you!
For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, ‘This is my body that is for you. Do this in remembrance of me.’ In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be answerable for the body and blood of the Lord. Examine yourselves, and only then eat of the bread and drink of the cup. For all who eat and drink without discerning the body, eat and drink judgement against themselves. For this reason many of you are weak and ill, and some have died. But if we judged ourselves, we would not be judged. But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.
So then, my brothers and sisters, when you come together to eat, wait for one another. If you are hungry, eat at home, so that when you come together, it will not be for your condemnation. About the other things I will give instructions when I come.
The Collect
King of kings and Lord of lords, whose faithful servant Charles prayed for those who persecuted him and died in the living hope of your eternal kingdom: grant us by your grace so to follow his example that we may love and bless our enemies, through the intercession of your Son, our Lord Jesus Christ, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Wednesday, 28 January 2015
Morning Prayer, 28 January 15
Thomas Aquinas, Priest, Philosopher, Teacher of the Faith, 1274,
Psalm 45
My heart is astir with gracious words; as I make my song for the king, my tongue is the pen of a ready writer. You are the fairest of men; full of grace are your lips, for God has blest you for ever.
Gird your sword upon your thigh, O mighty one; gird on your majesty and glory. Ride on and prosper in the cause of truth and for the sake of humility and righteousness.
Your right hand will teach you terrible things; your arrows will be sharp in the heart of the king’s enemies, so that peoples fall beneath you.
Your throne is God’s throne, for ever; the sceptre of your kingdom is the sceptre of righteousness.
You love righteousness and hate iniquity; therefore God, your God, has anointed you with the oil of gladness above your fellows.
All your garments are fragrant with myrrh, aloes and cassia; from ivory palaces the music of strings makes you glad. Kings’ daughters are among your honourable women; at your right hand stands the queen in gold of Ophir. Hear, O daughter; consider and incline your ear; forget your own people and your father’s house. So shall the king have pleasure in your beauty; he is your lord, so do him honour.
The people of Tyre shall bring you gifts; the richest of the people shall seek your favour. The king’s daughter is all glorious within; her clothing is embroidered cloth of gold. She shall be brought to the king in raiment of needlework; after her the virgins that are her companions. With joy and gladness shall they be brought and enter into the palace of the king.
‘Instead of your fathers you shall have sons, whom you shall make princes over all the land. I will make your name to be remembered through all generations; •
therefore shall the peoples praise you for ever and ever.’
Psalm 46
God is our refuge and strength, a very present help in trouble; Therefore we will not fear, though the earth be moved, and though the mountains tremble in the heart of the sea; Though the waters rage and swell, and though the mountains quake at the towering seas.
There is a river whose streams make glad the city of God, the holy place of the dwelling of the Most High. God is in the midst of her; therefore shall she not be removed; God shall help her at the break of day. The nations are in uproar and the kingdoms are shaken, but God utters his voice and the earth shall melt away. The Lord of hosts is with us; the God of Jacob is our stronghold.
Come and behold the works of the Lord, what destruction he has wrought upon the earth. He makes wars to cease in all the world; he shatters the bow and snaps the spear and burns the chariots in the fire.
‘Be still, and know that I am God; I will be exalted among the nations; I will be exalted in the earth.’
The Lord of hosts is with us; the God of Jacob is our stronghold.
Hosea 5.1-7
Hear this, O priests! Give heed, O house of Israel!
Listen, O house of the king! For the judgement pertains to you; for you have been a snare at Mizpah, and a net spread upon Tabor, and a pit dug deep in Shittim; but I will punish all of them.
I know Ephraim, and Israel is not hidden from me; for now, O Ephraim, you have played the whore; Israel is defiled. Their deeds do not permit them to return to their God. For the spirit of whoredom is within them, and they do not know the Lord.
Israel’s pride testifies against him; Ephraim stumbles in his guilt; Judah also stumbles with them. With their flocks and herds they shall go to seek the Lord,
but they will not find him; he has withdrawn from them. They have dealt faithlessly with the Lord; for they have borne illegitimate children. Now the new moon shall devour them along with their fields.
1 Corinthians 10.14-11.1
Therefore, my dear friends, flee from the worship of idols. I speak as to sensible people; judge for yourselves what I say. The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread. Consider the people of Israel; are not those who eat the sacrifices partners in the altar? What do I imply then? That food sacrificed to idols is anything, or that an idol is anything? No, I imply that what pagans sacrifice, they sacrifice to demons and not to God. I do not want you to be partners with demons. You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. Or are we provoking the Lord to jealousy? Are we stronger than he?
‘All things are lawful’, but not all things are beneficial. ‘All things are lawful’, but not all things build up. Do not seek your own advantage, but that of others. Eat whatever is sold in the meat market without raising any question on the ground of conscience, for ‘the earth and its fullness are the Lord’s.’ If an unbeliever invites you to a meal and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. But if someone says to you, ‘This has been offered in sacrifice’, then do not eat it, out of consideration for the one who informed you, and for the sake of conscience—I mean the other’s conscience, not your own. For why should my liberty be subject to the judgement of someone else’s conscience? If I partake with thankfulness, why should I be denounced because of that for which I give thanks?
So, whether you eat or drink, or whatever you do, do everything for the glory of God. Give no offence to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, so that they may be saved.
Be imitators of me, as I am of Christ.
The Collect
Eternal God, who enriched your Church with the learning and holiness of your servant Thomas Aquinas: give to all who seek you a humble mind and a pure heart that they may know your Son Jesus Christ as the way, the truth and the life; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 45
My heart is astir with gracious words; as I make my song for the king, my tongue is the pen of a ready writer. You are the fairest of men; full of grace are your lips, for God has blest you for ever.
Gird your sword upon your thigh, O mighty one; gird on your majesty and glory. Ride on and prosper in the cause of truth and for the sake of humility and righteousness.
Your right hand will teach you terrible things; your arrows will be sharp in the heart of the king’s enemies, so that peoples fall beneath you.
Your throne is God’s throne, for ever; the sceptre of your kingdom is the sceptre of righteousness.
You love righteousness and hate iniquity; therefore God, your God, has anointed you with the oil of gladness above your fellows.
All your garments are fragrant with myrrh, aloes and cassia; from ivory palaces the music of strings makes you glad. Kings’ daughters are among your honourable women; at your right hand stands the queen in gold of Ophir. Hear, O daughter; consider and incline your ear; forget your own people and your father’s house. So shall the king have pleasure in your beauty; he is your lord, so do him honour.
The people of Tyre shall bring you gifts; the richest of the people shall seek your favour. The king’s daughter is all glorious within; her clothing is embroidered cloth of gold. She shall be brought to the king in raiment of needlework; after her the virgins that are her companions. With joy and gladness shall they be brought and enter into the palace of the king.
‘Instead of your fathers you shall have sons, whom you shall make princes over all the land. I will make your name to be remembered through all generations; •
therefore shall the peoples praise you for ever and ever.’
Psalm 46
God is our refuge and strength, a very present help in trouble; Therefore we will not fear, though the earth be moved, and though the mountains tremble in the heart of the sea; Though the waters rage and swell, and though the mountains quake at the towering seas.
There is a river whose streams make glad the city of God, the holy place of the dwelling of the Most High. God is in the midst of her; therefore shall she not be removed; God shall help her at the break of day. The nations are in uproar and the kingdoms are shaken, but God utters his voice and the earth shall melt away. The Lord of hosts is with us; the God of Jacob is our stronghold.
Come and behold the works of the Lord, what destruction he has wrought upon the earth. He makes wars to cease in all the world; he shatters the bow and snaps the spear and burns the chariots in the fire.
‘Be still, and know that I am God; I will be exalted among the nations; I will be exalted in the earth.’
The Lord of hosts is with us; the God of Jacob is our stronghold.
Hosea 5.1-7
Hear this, O priests! Give heed, O house of Israel!
Listen, O house of the king! For the judgement pertains to you; for you have been a snare at Mizpah, and a net spread upon Tabor, and a pit dug deep in Shittim; but I will punish all of them.
I know Ephraim, and Israel is not hidden from me; for now, O Ephraim, you have played the whore; Israel is defiled. Their deeds do not permit them to return to their God. For the spirit of whoredom is within them, and they do not know the Lord.
Israel’s pride testifies against him; Ephraim stumbles in his guilt; Judah also stumbles with them. With their flocks and herds they shall go to seek the Lord,
but they will not find him; he has withdrawn from them. They have dealt faithlessly with the Lord; for they have borne illegitimate children. Now the new moon shall devour them along with their fields.
1 Corinthians 10.14-11.1
Therefore, my dear friends, flee from the worship of idols. I speak as to sensible people; judge for yourselves what I say. The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread. Consider the people of Israel; are not those who eat the sacrifices partners in the altar? What do I imply then? That food sacrificed to idols is anything, or that an idol is anything? No, I imply that what pagans sacrifice, they sacrifice to demons and not to God. I do not want you to be partners with demons. You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. Or are we provoking the Lord to jealousy? Are we stronger than he?
‘All things are lawful’, but not all things are beneficial. ‘All things are lawful’, but not all things build up. Do not seek your own advantage, but that of others. Eat whatever is sold in the meat market without raising any question on the ground of conscience, for ‘the earth and its fullness are the Lord’s.’ If an unbeliever invites you to a meal and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. But if someone says to you, ‘This has been offered in sacrifice’, then do not eat it, out of consideration for the one who informed you, and for the sake of conscience—I mean the other’s conscience, not your own. For why should my liberty be subject to the judgement of someone else’s conscience? If I partake with thankfulness, why should I be denounced because of that for which I give thanks?
So, whether you eat or drink, or whatever you do, do everything for the glory of God. Give no offence to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, so that they may be saved.
Be imitators of me, as I am of Christ.
The Collect
Eternal God, who enriched your Church with the learning and holiness of your servant Thomas Aquinas: give to all who seek you a humble mind and a pure heart that they may know your Son Jesus Christ as the way, the truth and the life; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Tuesday, 27 January 2015
Morning Prayer, 27 January 15
Psalm 34
I will bless the Lord at all times; his praise shall ever be in my mouth. My soul shall glory in the Lord; let the humble hear and be glad.
O magnify the Lord with me; let us exalt his name together. I sought the Lord and he answered me and delivered me from all my fears. Look upon him and be radiant and your faces shall not be ashamed. This poor soul cried, and the Lord heard me and saved me from all my troubles. The angel of the Lord encamps around those who fear him and delivers them. O taste and see that the Lord is gracious; blessed is the one who trusts in him. Fear the Lord, all you his holy ones, for those who fear him lack nothing. Lions may lack and suffer hunger, but those who seek the Lord lack nothing that is good.
Come, my children, and listen to me; I will teach you the fear of the Lord.
Who is there who delights in life and longs for days to enjoy good things?
Keep your tongue from evil and your lips from lying words. Turn from evil and do good; seek peace and pursue it.
The eyes of the Lord are upon the righteous and his ears are open to their cry.
The face of the Lord is against those who do evil, to root out the remembrance of them from the earth.
The righteous cry and the Lord hears them and delivers them out of all their troubles.
The Lord is near to the brokenhearted and will save those who are crushed in spirit.
Many are the troubles of the righteous; from them all will the Lord deliver them. He keeps all their bones, so that not one of them is broken. But evil shall slay the wicked and those who hate the righteous will be condemned.
The Lord ransoms the life of his servants and will condemn none who seek refuge in him.
Psalm 36
Sin whispers to the wicked, in the depths of their heart; there is no fear of God before their eyes. They flatter themselves in their own eyes that their abominable sin will not be found out. The words of their mouth are unrighteous and full of deceit; they have ceased to act wisely and to do good. They think out mischief upon their beds and have set themselves in no good way; nor do they abhor that which is evil.
Your love, O Lord, reaches to the heavens and your faithfulness to the clouds.
Your righteousness stands like the strong mountains,
your justice like the great deep;
you, Lord, shall save both man and beast.
How precious is your loving mercy, O God! All mortal flesh shall take refuge under the shadow of your wings. They shall be satisfied with the abundance of your house; they shall drink from the river of your delights. For with you is the well of life and in your light shall we see light. O continue your loving-kindness to those who know you and your righteousness to those who are true of heart. Let not the foot of pride come against me, nor the hand of the ungodly thrust me away. There are they fallen, all who work wickedness. They are cast down and shall not be able to stand.
Hosea 4.1-16
Hear the word of the Lord, O people of Israel; for the Lord has an indictment against the inhabitants of the land. There is no faithfulness or loyalty, and no knowledge of God in the land. Swearing, lying, and murder, and stealing and adultery break out; bloodshed follows bloodshed. Therefore the land mourns, and all who live in it languish; together with the wild animals and the birds of the air, even the fish of the sea are perishing.
Yet let no one contend, and let none accuse, for with you is my contention, O priest. You shall stumble by day; the prophet also shall stumble with you by night, and I will destroy your mother. My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children.
The more they increased, the more they sinned against me; they changed their glory into shame. They feed on the sin of my people; they are greedy for their iniquity. And it shall be like people, like priest; I will punish them for their ways, and repay them for their deeds. They shall eat, but not be satisfied; they shall play the whore, but not multiply; because they have forsaken the Lord to devote themselves to whoredom.
Wine and new wine take away the understanding. My people consult a piece of wood, and their divining-rod gives them oracles. For a spirit of whoredom has led them astray and they have played the whore, forsaking their God. They sacrifice on the tops of the mountains, and make offerings upon the hills, under oak, poplar, and terebinth, because their shade is good.
Therefore your daughters play the whore, and your daughters-in-law commit adultery. I will not punish your daughters when they play the whore, nor your daughters-in-law when they commit adultery; for the men themselves go aside with whores, and sacrifice with temple prostitutes; thus a people without understanding comes to ruin.
Though you play the whore, O Israel, do not let Judah become guilty.
Do not enter into Gilgal, or go up to Beth-aven, and do not swear, ‘As the Lord lives.’ Like a stubborn heifer, Israel is stubborn; can the Lord now feed them like a lamb in a broad pasture?
1 Corinthians 10.1-13
I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness.
Now these things occurred as examples for us, so that we might not desire evil as they did. Do not become idolaters as some of them did; as it is written, ‘The people sat down to eat and drink, and they rose up to play.’ We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did, and were destroyed by serpents. And do not complain as some of them did, and were destroyed by the destroyer. These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. So if you think you are standing, watch out that you do not fall. No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.
The Collect
Almighty God,
whose Son revealed in signs and miracles the wonder of your saving presence: renew your people with your heavenly grace, and in all our weakness sustain us by your mighty power; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
I will bless the Lord at all times; his praise shall ever be in my mouth. My soul shall glory in the Lord; let the humble hear and be glad.
O magnify the Lord with me; let us exalt his name together. I sought the Lord and he answered me and delivered me from all my fears. Look upon him and be radiant and your faces shall not be ashamed. This poor soul cried, and the Lord heard me and saved me from all my troubles. The angel of the Lord encamps around those who fear him and delivers them. O taste and see that the Lord is gracious; blessed is the one who trusts in him. Fear the Lord, all you his holy ones, for those who fear him lack nothing. Lions may lack and suffer hunger, but those who seek the Lord lack nothing that is good.
Come, my children, and listen to me; I will teach you the fear of the Lord.
Who is there who delights in life and longs for days to enjoy good things?
Keep your tongue from evil and your lips from lying words. Turn from evil and do good; seek peace and pursue it.
The eyes of the Lord are upon the righteous and his ears are open to their cry.
The face of the Lord is against those who do evil, to root out the remembrance of them from the earth.
The righteous cry and the Lord hears them and delivers them out of all their troubles.
The Lord is near to the brokenhearted and will save those who are crushed in spirit.
Many are the troubles of the righteous; from them all will the Lord deliver them. He keeps all their bones, so that not one of them is broken. But evil shall slay the wicked and those who hate the righteous will be condemned.
The Lord ransoms the life of his servants and will condemn none who seek refuge in him.
Psalm 36
Sin whispers to the wicked, in the depths of their heart; there is no fear of God before their eyes. They flatter themselves in their own eyes that their abominable sin will not be found out. The words of their mouth are unrighteous and full of deceit; they have ceased to act wisely and to do good. They think out mischief upon their beds and have set themselves in no good way; nor do they abhor that which is evil.
Your love, O Lord, reaches to the heavens and your faithfulness to the clouds.
Your righteousness stands like the strong mountains,
your justice like the great deep;
you, Lord, shall save both man and beast.
How precious is your loving mercy, O God! All mortal flesh shall take refuge under the shadow of your wings. They shall be satisfied with the abundance of your house; they shall drink from the river of your delights. For with you is the well of life and in your light shall we see light. O continue your loving-kindness to those who know you and your righteousness to those who are true of heart. Let not the foot of pride come against me, nor the hand of the ungodly thrust me away. There are they fallen, all who work wickedness. They are cast down and shall not be able to stand.
Hosea 4.1-16
Hear the word of the Lord, O people of Israel; for the Lord has an indictment against the inhabitants of the land. There is no faithfulness or loyalty, and no knowledge of God in the land. Swearing, lying, and murder, and stealing and adultery break out; bloodshed follows bloodshed. Therefore the land mourns, and all who live in it languish; together with the wild animals and the birds of the air, even the fish of the sea are perishing.
Yet let no one contend, and let none accuse, for with you is my contention, O priest. You shall stumble by day; the prophet also shall stumble with you by night, and I will destroy your mother. My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children.
The more they increased, the more they sinned against me; they changed their glory into shame. They feed on the sin of my people; they are greedy for their iniquity. And it shall be like people, like priest; I will punish them for their ways, and repay them for their deeds. They shall eat, but not be satisfied; they shall play the whore, but not multiply; because they have forsaken the Lord to devote themselves to whoredom.
Wine and new wine take away the understanding. My people consult a piece of wood, and their divining-rod gives them oracles. For a spirit of whoredom has led them astray and they have played the whore, forsaking their God. They sacrifice on the tops of the mountains, and make offerings upon the hills, under oak, poplar, and terebinth, because their shade is good.
Therefore your daughters play the whore, and your daughters-in-law commit adultery. I will not punish your daughters when they play the whore, nor your daughters-in-law when they commit adultery; for the men themselves go aside with whores, and sacrifice with temple prostitutes; thus a people without understanding comes to ruin.
Though you play the whore, O Israel, do not let Judah become guilty.
Do not enter into Gilgal, or go up to Beth-aven, and do not swear, ‘As the Lord lives.’ Like a stubborn heifer, Israel is stubborn; can the Lord now feed them like a lamb in a broad pasture?
1 Corinthians 10.1-13
I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness.
Now these things occurred as examples for us, so that we might not desire evil as they did. Do not become idolaters as some of them did; as it is written, ‘The people sat down to eat and drink, and they rose up to play.’ We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did, and were destroyed by serpents. And do not complain as some of them did, and were destroyed by the destroyer. These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. So if you think you are standing, watch out that you do not fall. No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.
The Collect
Almighty God,
whose Son revealed in signs and miracles the wonder of your saving presence: renew your people with your heavenly grace, and in all our weakness sustain us by your mighty power; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Monday, 26 January 2015
Morning Prayer, 26 January 15
Timothy and Titus, Companions of Paul
Psalm 40
I waited patiently for the Lord; he inclined to me and heard my cry.
He brought me out of the roaring pit, out of the mire and clay; he set my feet upon a rock and made my footing sure.
He has put a new song in my mouth, a song of praise to our God; many shall see and fear and put their trust in the Lord.
Blessed is the one who trusts in the Lord, who does not turn to the proud that follow a lie.
Great are the wonders you have done, O Lord my God. How great your designs for us! There is none that can be compared with you. If I were to proclaim them and tell of them they would be more than I am able to express. Sacrifice and offering you do not desire but my ears you have opened; Burnt offering and sacrifice for sin you have not required; then said I:
‘Lo, I come. In the scroll of the book it is written of me that I should do your will, O my God; I delight to do it: your law is within my heart.’
I have declared your righteousness in the great congregation; behold, I did not restrain my lips, and that, O Lord, you know. Your righteousness I have not hidden in my heart; I have spoken of your faithfulness and your salvation; I have not concealed your loving-kindness and truth from the great congregation.
Do not withhold your compassion from me, O Lord; let your love and your faithfulness always preserve me, For innumerable troubles have come about me; my sins have overtaken me so that I cannot look up; they are more in number than the hairs of my head, and my heart fails me.
Be pleased, O Lord, to deliver me; O Lord, make haste to help me. Let them be ashamed and altogether dismayed who seek after my life to destroy it; let them be driven back and put to shame who wish me evil.
Let those who heap insults upon me be desolate because of their shame.
Let all who seek you rejoice in you and be glad; let those who love your salvation say always,
‘The Lord is great.’
Though I am poor and needy, the Lord cares for me. You are my helper and my deliverer; O my God, make no delay.
Psalm 108</>
My heart is ready, O God, my heart is ready; I will sing and give you praise. Awake, my soul; awake, harp and lyre, that I may awaken the dawn.
I will give you thanks, O Lord, among the peoples;
I will sing praise to you among the nations.
For your loving-kindness is as high as the heavens and your faithfulness reaches to the clouds.
Be exalted, O God, above the heavens and your glory over all the earth. That your beloved may be delivered, save us by your right hand and answer me.
God has spoken in his holiness:
‘I will triumph and divide Shechem and share out the valley of Succoth. Gilead is mine and Manasseh is mine; Ephraim is my helmet and Judah my sceptre. Moab shall be my washpot, over Edom will I cast my sandal, across Philistia will I shout in triumph.’
Who will lead me into the strong city?
Who will bring me into Edom?
Have you not cast us off, O God?
Will you no longer go forth with our troops?
O grant us your help against the enemy, for earthly help is in vain. Through God will we do great acts, for it is he that shall tread down our enemies.
Hosea 2.18-3.end
I will make for you a covenant on that day with the wild animals, the birds of the air, and the creeping things of the ground; and I will abolish the bow, the sword, and war from the land; and I will make you lie down in safety. And I will take you for my wife for ever; I will take you for my wife in righteousness and in justice, in steadfast love, and in mercy. I will take you for my wife in faithfulness; and you shall know the Lord.
On that day I will answer, says the Lord, I will answer the heavens and they shall answer the earth; and the earth shall answer the grain, the wine, and the oil, and they shall answer Jezreel; and I will sow him for myself in the land.
And I will have pity on Lo-ruhamah, and I will say to Lo-ammi, ‘You are my people’; and he shall say, ‘You are my God.’
The Lord said to me again, ‘Go, love a woman who has a lover and is an adulteress, just as the Lord loves the people of Israel, though they turn to other gods and love raisin cakes.’ So I bought her for fifteen shekels of silver and a homer of barley and a measure of wine. And I said to her, ‘You must remain as mine for many days; you shall not play the whore, you shall not have intercourse with a man, nor I with you.’ For the Israelites shall remain many days without king or prince, without sacrifice or pillar, without ephod or teraphim. Afterwards the Israelites shall return and seek the Lord their God, and David their king; they shall come in awe to the Lord and to his goodness in the latter days.
1 Corinthians 9.15-end
But I have made no use of any of these rights, nor am I writing this so that they may be applied in my case. Indeed, I would rather die than that—no one will deprive me of my ground for boasting! If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe betide me if I do not proclaim the gospel! For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. What then is my reward? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel.
For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. To those outside the law I became as one outside the law (though I am not free from God’s law but am under Christ’s law) so that I might win those outside the law. To the weak I became weak, so that I might win the weak. I have become all things to all people, so that I might by any means save some. I do it all for the sake of the gospel, so that I may share in its blessings.
Do you not know that in a race the runners all compete, but only one receives the prize? Run in such a way that you may win it. Athletes exercise self-control in all things; they do it to receive a perishable garland, but we an imperishable one. So I do not run aimlessly, nor do I box as though beating the air; but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified.
The Collect
HeavenlyFather, who sent your apostle Paul to preach the gospel, and gave him Timothy and Titus to be his companions in faith: grant that our fellowship in the Holy Spirit may bear witness to the name of Jesus, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 40
I waited patiently for the Lord; he inclined to me and heard my cry.
He brought me out of the roaring pit, out of the mire and clay; he set my feet upon a rock and made my footing sure.
He has put a new song in my mouth, a song of praise to our God; many shall see and fear and put their trust in the Lord.
Blessed is the one who trusts in the Lord, who does not turn to the proud that follow a lie.
Great are the wonders you have done, O Lord my God. How great your designs for us! There is none that can be compared with you. If I were to proclaim them and tell of them they would be more than I am able to express. Sacrifice and offering you do not desire but my ears you have opened; Burnt offering and sacrifice for sin you have not required; then said I:
‘Lo, I come. In the scroll of the book it is written of me that I should do your will, O my God; I delight to do it: your law is within my heart.’
I have declared your righteousness in the great congregation; behold, I did not restrain my lips, and that, O Lord, you know. Your righteousness I have not hidden in my heart; I have spoken of your faithfulness and your salvation; I have not concealed your loving-kindness and truth from the great congregation.
Do not withhold your compassion from me, O Lord; let your love and your faithfulness always preserve me, For innumerable troubles have come about me; my sins have overtaken me so that I cannot look up; they are more in number than the hairs of my head, and my heart fails me.
Be pleased, O Lord, to deliver me; O Lord, make haste to help me. Let them be ashamed and altogether dismayed who seek after my life to destroy it; let them be driven back and put to shame who wish me evil.
Let those who heap insults upon me be desolate because of their shame.
Let all who seek you rejoice in you and be glad; let those who love your salvation say always,
‘The Lord is great.’
Though I am poor and needy, the Lord cares for me. You are my helper and my deliverer; O my God, make no delay.
Psalm 108</>
My heart is ready, O God, my heart is ready; I will sing and give you praise. Awake, my soul; awake, harp and lyre, that I may awaken the dawn.
I will give you thanks, O Lord, among the peoples;
I will sing praise to you among the nations.
For your loving-kindness is as high as the heavens and your faithfulness reaches to the clouds.
Be exalted, O God, above the heavens and your glory over all the earth. That your beloved may be delivered, save us by your right hand and answer me.
God has spoken in his holiness:
‘I will triumph and divide Shechem and share out the valley of Succoth. Gilead is mine and Manasseh is mine; Ephraim is my helmet and Judah my sceptre. Moab shall be my washpot, over Edom will I cast my sandal, across Philistia will I shout in triumph.’
Who will lead me into the strong city?
Who will bring me into Edom?
Have you not cast us off, O God?
Will you no longer go forth with our troops?
O grant us your help against the enemy, for earthly help is in vain. Through God will we do great acts, for it is he that shall tread down our enemies.
Hosea 2.18-3.end
I will make for you a covenant on that day with the wild animals, the birds of the air, and the creeping things of the ground; and I will abolish the bow, the sword, and war from the land; and I will make you lie down in safety. And I will take you for my wife for ever; I will take you for my wife in righteousness and in justice, in steadfast love, and in mercy. I will take you for my wife in faithfulness; and you shall know the Lord.
On that day I will answer, says the Lord, I will answer the heavens and they shall answer the earth; and the earth shall answer the grain, the wine, and the oil, and they shall answer Jezreel; and I will sow him for myself in the land.
And I will have pity on Lo-ruhamah, and I will say to Lo-ammi, ‘You are my people’; and he shall say, ‘You are my God.’
The Lord said to me again, ‘Go, love a woman who has a lover and is an adulteress, just as the Lord loves the people of Israel, though they turn to other gods and love raisin cakes.’ So I bought her for fifteen shekels of silver and a homer of barley and a measure of wine. And I said to her, ‘You must remain as mine for many days; you shall not play the whore, you shall not have intercourse with a man, nor I with you.’ For the Israelites shall remain many days without king or prince, without sacrifice or pillar, without ephod or teraphim. Afterwards the Israelites shall return and seek the Lord their God, and David their king; they shall come in awe to the Lord and to his goodness in the latter days.
1 Corinthians 9.15-end
But I have made no use of any of these rights, nor am I writing this so that they may be applied in my case. Indeed, I would rather die than that—no one will deprive me of my ground for boasting! If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe betide me if I do not proclaim the gospel! For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. What then is my reward? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel.
For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. To those outside the law I became as one outside the law (though I am not free from God’s law but am under Christ’s law) so that I might win those outside the law. To the weak I became weak, so that I might win the weak. I have become all things to all people, so that I might by any means save some. I do it all for the sake of the gospel, so that I may share in its blessings.
Do you not know that in a race the runners all compete, but only one receives the prize? Run in such a way that you may win it. Athletes exercise self-control in all things; they do it to receive a perishable garland, but we an imperishable one. So I do not run aimlessly, nor do I box as though beating the air; but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified.
The Collect
HeavenlyFather, who sent your apostle Paul to preach the gospel, and gave him Timothy and Titus to be his companions in faith: grant that our fellowship in the Holy Spirit may bear witness to the name of Jesus, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Sunday, 25 January 2015
Can't make it to church - 25 January 15
Today we celebrate the conversion of Paul, a man who was a notorious 'Christian killer' and writer of the majority of the New Testament, and celebrate the last day of the eight days set aside for Christian unity (so we can get back to ignoring each other after today then!).
But of course, thankfully, the eight days are merely a celebration of unity between the different churches and a celebration of what it means to be brave and obedient too. The reason for the 'brave and obedient' can be seen by the account in Acts. But first a little corrective needs to be applied because many (even one of my children's RE teachers a few years back) have this weird idea that Paul used to be know as 'Saul' before he became a Christian. So let's get it straight shall we?
Saul (of Tarsus) was a Jew with a good pedigree with regard to be onJewish, he even had a piece of paper that said he could seek out followers of the Way (i.e. Christians) and deal with them as he saw fit and a Dad who was a Roman. Now his Jewish name would have been 'Saul' but the name in the Roman setting would have been 'Paul' - no difference from Philip and Filippo - so his name is depends upon the context. Working with the Jewish world - Saul would have been more appropriate - but working in the Gentile world - Paul fits the bill nicely. So easy to make something appear as it's not (a bit like Jesus being 'adopted by God innit?).
So there's this believer in Damascus, a chap by the name of Ananias who gets told by God to go and visit Saul (the Christian killer) and after a bit of negotiation ("Go,' 'Why me?' 'Go' But!' Go!' 'OK!') he does and Saul gets his eyesight back and get up and gets back to the place he knows - the synagogue - and starts preaching Jesus.
So the call of Paul (did you see what I did there? They're interchangeable) comes about because of the obedience of a believer (Ananias) doing what they were called to do - and this is the lesson (and the question before) for us:
What are you/me/I/we being called to do?
And if you know what it is - why aren't you doing it?
And if you don't know - two questions:
Are you asking?
Are you listening?
And can you see a resonance in Paul's words: 'God set me apart before I was born and called me through his grace … ' and the Jeremiah reading?
The Collect
Almighty God,
who caused the light of the gospel to shine throughout the world through the preaching of your servant Saint Paul: grant that we who celebrate his wonderful conversion may follow him in bearing witness to your truth; through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Take a look at the readings and make the other connections for yours.
Jeremiah 1.4-10
Now the word of the Lord came to me saying,
‘Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.’
Then I said,
‘Ah, Lord God! Truly I do not know how to speak, for I am only a boy.’ 7But the Lord said to me,
‘Do not say, “I am only a boy”; for you shall go to all to whom I send you, and you shall speak whatever I command you. Do not be afraid of them, for I am with you to deliver you,
says the Lord.’
Then the Lord put out his hand and touched my mouth; and the Lord said to me,
‘Now I have put my words in your mouth. See, today I appoint you over nations and over kingdoms, to pluck up and to pull down, to destroy and to overthrow, to build and to plant.’
Psalm 67
God be gracious to us and bless us and make his face to shine upon us, That your way may be known upon earth, your saving power among all nations.
Let the peoples praise you, O God; let all the peoples praise you.
O let the nations rejoice and be glad, for you will judge the peoples righteously and govern the nations upon earth.
Let the peoples praise you, O God; let all the peoples praise you.
Then shall the earth bring forth her increase, and God, our own God, will bless us.
God will bless us, and all the ends of the earth shall fear him.
Acts 9.1-22
Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, ‘Saul, Saul, why do you persecute me?’ He asked, ‘Who are you, Lord?’ The reply came, ‘I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.’ The men who were travelling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank.
Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, ‘Ananias.’ He answered, ‘Here I am, Lord.’ The Lord said to him, ‘Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.’ But Ananias answered, ‘Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; and here he has authority from the chief priests to bind all who invoke your name.’ But the Lord said to him, ‘Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.’ So Ananias went and entered the house. He laid his hands on Saul and said, ‘Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.’ And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptised, and after taking some food, he regained his strength.
For several days he was with the disciples in Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, ‘He is the Son of God.’ All who heard him were amazed and said, ‘Is not this the man who made havoc in Jerusalem among those who invoked this name? And has he not come here for the purpose of bringing them bound before the chief priests?’ Saul became increasingly more powerful and confounded the Jews who lived in Damascus by proving that Jesus was the Messiah.
Matthew 19.27-30
Then Peter said in reply, ‘Look, we have left everything and followed you. What then will we have?’ Jesus said to them, ‘Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields, for my name’s sake, will receive a hundredfold, and will inherit eternal life. But many who are first will be last, and the last will be first.
Post Communion Prayer
Almighty God, who on the day of Pentecost sent your Holy Spirit to the apostles with the wind from heaven and in tongues of flame, filling them with joy and boldness to preach the gospel: by the power of the same Spirit strengthen us to witness to your truth and to draw everyone to the fire of your love; through Jesus Christ our Lord. Amen.
But of course, thankfully, the eight days are merely a celebration of unity between the different churches and a celebration of what it means to be brave and obedient too. The reason for the 'brave and obedient' can be seen by the account in Acts. But first a little corrective needs to be applied because many (even one of my children's RE teachers a few years back) have this weird idea that Paul used to be know as 'Saul' before he became a Christian. So let's get it straight shall we?
Saul (of Tarsus) was a Jew with a good pedigree with regard to be onJewish, he even had a piece of paper that said he could seek out followers of the Way (i.e. Christians) and deal with them as he saw fit and a Dad who was a Roman. Now his Jewish name would have been 'Saul' but the name in the Roman setting would have been 'Paul' - no difference from Philip and Filippo - so his name is depends upon the context. Working with the Jewish world - Saul would have been more appropriate - but working in the Gentile world - Paul fits the bill nicely. So easy to make something appear as it's not (a bit like Jesus being 'adopted by God innit?).
So there's this believer in Damascus, a chap by the name of Ananias who gets told by God to go and visit Saul (the Christian killer) and after a bit of negotiation ("Go,' 'Why me?' 'Go' But!' Go!' 'OK!') he does and Saul gets his eyesight back and get up and gets back to the place he knows - the synagogue - and starts preaching Jesus.
So the call of Paul (did you see what I did there? They're interchangeable) comes about because of the obedience of a believer (Ananias) doing what they were called to do - and this is the lesson (and the question before) for us:
What are you/me/I/we being called to do?
And if you know what it is - why aren't you doing it?
And if you don't know - two questions:
Are you asking?
Are you listening?
And can you see a resonance in Paul's words: 'God set me apart before I was born and called me through his grace … ' and the Jeremiah reading?
The Collect
Almighty God,
who caused the light of the gospel to shine throughout the world through the preaching of your servant Saint Paul: grant that we who celebrate his wonderful conversion may follow him in bearing witness to your truth; through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Take a look at the readings and make the other connections for yours.
Jeremiah 1.4-10
Now the word of the Lord came to me saying,
‘Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.’
Then I said,
‘Ah, Lord God! Truly I do not know how to speak, for I am only a boy.’ 7But the Lord said to me,
‘Do not say, “I am only a boy”; for you shall go to all to whom I send you, and you shall speak whatever I command you. Do not be afraid of them, for I am with you to deliver you,
says the Lord.’
Then the Lord put out his hand and touched my mouth; and the Lord said to me,
‘Now I have put my words in your mouth. See, today I appoint you over nations and over kingdoms, to pluck up and to pull down, to destroy and to overthrow, to build and to plant.’
God be gracious to us and bless us and make his face to shine upon us, That your way may be known upon earth, your saving power among all nations.
Let the peoples praise you, O God; let all the peoples praise you.
O let the nations rejoice and be glad, for you will judge the peoples righteously and govern the nations upon earth.
Let the peoples praise you, O God; let all the peoples praise you.
Then shall the earth bring forth her increase, and God, our own God, will bless us.
God will bless us, and all the ends of the earth shall fear him.
Acts 9.1-22
Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, ‘Saul, Saul, why do you persecute me?’ He asked, ‘Who are you, Lord?’ The reply came, ‘I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.’ The men who were travelling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank.
Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, ‘Ananias.’ He answered, ‘Here I am, Lord.’ The Lord said to him, ‘Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.’ But Ananias answered, ‘Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; and here he has authority from the chief priests to bind all who invoke your name.’ But the Lord said to him, ‘Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.’ So Ananias went and entered the house. He laid his hands on Saul and said, ‘Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.’ And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptised, and after taking some food, he regained his strength.
For several days he was with the disciples in Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, ‘He is the Son of God.’ All who heard him were amazed and said, ‘Is not this the man who made havoc in Jerusalem among those who invoked this name? And has he not come here for the purpose of bringing them bound before the chief priests?’ Saul became increasingly more powerful and confounded the Jews who lived in Damascus by proving that Jesus was the Messiah.
Matthew 19.27-30
Then Peter said in reply, ‘Look, we have left everything and followed you. What then will we have?’ Jesus said to them, ‘Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields, for my name’s sake, will receive a hundredfold, and will inherit eternal life. But many who are first will be last, and the last will be first.
Post Communion Prayer
Almighty God, who on the day of Pentecost sent your Holy Spirit to the apostles with the wind from heaven and in tongues of flame, filling them with joy and boldness to preach the gospel: by the power of the same Spirit strengthen us to witness to your truth and to draw everyone to the fire of your love; through Jesus Christ our Lord. Amen.
Saturday, 24 January 2015
Holocaust Memorial Day 2015: Primary School Resource
Holocaust memorial day 2015 (27th January) comes on the seventieth anniversary of the liberation of the Auschwitz Birkenau concentration camp - with this year's theme being:
As usual I have created some resources for use with my school assemblies and following last year's requests for me to share them (before the event), here's the first video:
I have made a silent section between the two clips so that I can add some brief notes and there's a period of ref;section at the end. This video is aimed at primary school (7-11) children.
I hope it is of some use.
As usual I have created some resources for use with my school assemblies and following last year's requests for me to share them (before the event), here's the first video:
I have made a silent section between the two clips so that I can add some brief notes and there's a period of ref;section at the end. This video is aimed at primary school (7-11) children.
I hope it is of some use.
Morning Prayer, 24 January 15
Francis de Sales, Bishop of Geneva, Teacher of the Faith, 1622
Seventh Day of the Week of Prayer for Christian Unity
Psalm 122
I was glad when they said to me, ‘Let us go to the house of the Lord.’
And now our feet are standing within your gates, O Jerusalem; Jerusalem, built as a city that is at unity in itself.
Thither the tribes go up, the tribes of the Lord, as is decreed for Israel, to give thanks to the name of the Lord. For there are set the thrones of judgement, the thrones of the house of David.
O pray for the peace of Jerusalem:
‘May they prosper who love you. Peace be within your walls and tranquillity within your palaces.’
For my kindred and companions’ sake, I will pray that peace be with you.
For the sake of the house of the Lord our God, I will seek to do you good.
Psalm 128
Blessed are all those who fear the Lord, and walk in his ways.
You shall eat the fruit of the toil of your hands; it shall go well with you, and happy shall you be. Your wife within your house shall be like a fruitful vine; your children round your table, like fresh olive branches.Thus shall the one be blest who fears the Lord.
The Lord from out of Zion bless you, that you may see Jerusalem in prosperity all the days of your life. May you see your children’s children, and may there be peace upon Israel.
Psalm 150
Alleluia.
O praise God in his holiness; praise him in the firmament of his power.
Praise him for his mighty acts; praise him according to his excellent greatness.
Praise him with the blast of the trumpet; praise him upon the harp and lyre.
Praise him with timbrel and dances; praise him upon the strings and pipe.
Praise him with ringing cymbals; praise him upon the clashing cymbals.
Let everything that has breath praise the Lord.
Alleluia.
Hosea 2.2-17
Plead with your mother, plead - for she is not my wife, and I am not her husband - that she put away her whoring from her face, and her adultery from between her breasts, or I will strip her naked and expose her as in the day she was born, and make her like a wilderness, and turn her into a parched land, and kill her with thirst.
Upon her children also I will have no pity, because they are children of whoredom. For their mother has played the whore; she who conceived them has acted shamefully. For she said, ‘I will go after my lovers; they give me my bread and my water, my wool and my flax, my oil and my drink.’ Therefore I will hedge her way with thorns; and I will build a wall against her, so that she cannot find her paths. She shall pursue her lovers, but not overtake them;
and she shall seek them, but shall not find them. Then she shall say, ‘I will go and return to my first husband, for it was better with me then than now.’ She did not know that it was I who gave her the grain, the wine, and the oil, and who lavished upon her silver and gold that they used for Baal.
Therefore I will take back my grain in its time, and my wine in its season; and I will take away my wool and my flax, which were to cover her nakedness. Now I will uncover her shame in the sight of her lovers, and no one shall rescue her out of my hand. I will put an end to all her mirth, her festivals, her new moons, her sabbaths, and all her appointed festivals. I will lay waste her vines and her fig trees, of which she said, ‘These are my pay, which my lovers have given me.’
I will make them a forest, and the wild animals shall devour them.
I will punish her for the festival days of the Baals, when she offered incense to them and decked herself with her ring and jewellery, and went after her lovers, and forgot me, says the Lord.
Therefore, I will now persuade her, and bring her into the wilderness, and speak tenderly to her. From there I will give her her vineyards, and make the Valley of Achor a door of hope. There she shall respond as in the days of her youth, as at the time when she came out of the land of Egypt. On that day, says the Lord, you will call me, ‘My husband’, and no longer will you call me, ‘My Baal’. For I will remove the names of the Baals from her mouth, and they shall be mentioned by name no more.
1 Corinthians 9.1-14
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? If I am not an apostle to others, at least I am to you; for you are the seal of my apostleship in the Lord.
This is my defence to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a believing wife, as do the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who at any time pays the expenses for doing military service? Who plants a vineyard and does not eat any of its fruit? Or who tends a flock and does not get any of its milk?
Do I say this on human authority? Does not the law also say the same? For it is written in the law of Moses, ‘You shall not muzzle an ox while it is treading out the grain.’ Is it for oxen that God is concerned? Or does he not speak entirely for our sake? It was indeed written for our sake, for whoever ploughs should plough in hope and whoever threshes should thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim on you, do not we still more?
Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in what is sacrificed on the altar? In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.
The Collect
Holy God, who called your bishop Francis de Sales to bring many to Christ through his devout life and to renew your Church with patience and understanding: grant that we may, by word and example, reflect your gentleness and love to all we meet; through Jesus Christ our Saviour, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Seventh Day of the Week of Prayer for Christian Unity
Psalm 122
I was glad when they said to me, ‘Let us go to the house of the Lord.’
And now our feet are standing within your gates, O Jerusalem; Jerusalem, built as a city that is at unity in itself.
Thither the tribes go up, the tribes of the Lord, as is decreed for Israel, to give thanks to the name of the Lord. For there are set the thrones of judgement, the thrones of the house of David.
O pray for the peace of Jerusalem:
‘May they prosper who love you. Peace be within your walls and tranquillity within your palaces.’
For my kindred and companions’ sake, I will pray that peace be with you.
For the sake of the house of the Lord our God, I will seek to do you good.
Psalm 128
Blessed are all those who fear the Lord, and walk in his ways.
You shall eat the fruit of the toil of your hands; it shall go well with you, and happy shall you be. Your wife within your house shall be like a fruitful vine; your children round your table, like fresh olive branches.Thus shall the one be blest who fears the Lord.
The Lord from out of Zion bless you, that you may see Jerusalem in prosperity all the days of your life. May you see your children’s children, and may there be peace upon Israel.
Psalm 150
Alleluia.
O praise God in his holiness; praise him in the firmament of his power.
Praise him for his mighty acts; praise him according to his excellent greatness.
Praise him with the blast of the trumpet; praise him upon the harp and lyre.
Praise him with timbrel and dances; praise him upon the strings and pipe.
Praise him with ringing cymbals; praise him upon the clashing cymbals.
Let everything that has breath praise the Lord.
Alleluia.
Hosea 2.2-17
Plead with your mother, plead - for she is not my wife, and I am not her husband - that she put away her whoring from her face, and her adultery from between her breasts, or I will strip her naked and expose her as in the day she was born, and make her like a wilderness, and turn her into a parched land, and kill her with thirst.
Upon her children also I will have no pity, because they are children of whoredom. For their mother has played the whore; she who conceived them has acted shamefully. For she said, ‘I will go after my lovers; they give me my bread and my water, my wool and my flax, my oil and my drink.’ Therefore I will hedge her way with thorns; and I will build a wall against her, so that she cannot find her paths. She shall pursue her lovers, but not overtake them;
and she shall seek them, but shall not find them. Then she shall say, ‘I will go and return to my first husband, for it was better with me then than now.’ She did not know that it was I who gave her the grain, the wine, and the oil, and who lavished upon her silver and gold that they used for Baal.
Therefore I will take back my grain in its time, and my wine in its season; and I will take away my wool and my flax, which were to cover her nakedness. Now I will uncover her shame in the sight of her lovers, and no one shall rescue her out of my hand. I will put an end to all her mirth, her festivals, her new moons, her sabbaths, and all her appointed festivals. I will lay waste her vines and her fig trees, of which she said, ‘These are my pay, which my lovers have given me.’
I will make them a forest, and the wild animals shall devour them.
I will punish her for the festival days of the Baals, when she offered incense to them and decked herself with her ring and jewellery, and went after her lovers, and forgot me, says the Lord.
Therefore, I will now persuade her, and bring her into the wilderness, and speak tenderly to her. From there I will give her her vineyards, and make the Valley of Achor a door of hope. There she shall respond as in the days of her youth, as at the time when she came out of the land of Egypt. On that day, says the Lord, you will call me, ‘My husband’, and no longer will you call me, ‘My Baal’. For I will remove the names of the Baals from her mouth, and they shall be mentioned by name no more.
1 Corinthians 9.1-14
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? If I am not an apostle to others, at least I am to you; for you are the seal of my apostleship in the Lord.
This is my defence to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a believing wife, as do the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who at any time pays the expenses for doing military service? Who plants a vineyard and does not eat any of its fruit? Or who tends a flock and does not get any of its milk?
Do I say this on human authority? Does not the law also say the same? For it is written in the law of Moses, ‘You shall not muzzle an ox while it is treading out the grain.’ Is it for oxen that God is concerned? Or does he not speak entirely for our sake? It was indeed written for our sake, for whoever ploughs should plough in hope and whoever threshes should thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim on you, do not we still more?
Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in what is sacrificed on the altar? In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.
The Collect
Holy God, who called your bishop Francis de Sales to bring many to Christ through his devout life and to renew your Church with patience and understanding: grant that we may, by word and example, reflect your gentleness and love to all we meet; through Jesus Christ our Saviour, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Friday, 23 January 2015
Morning Prayer, 23 January 15
Psalm 27
The Lord is my light and my salvation;
whom then shall I fear?
The Lord is the strength of my life; of whom then shall I be afraid?
When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell. Though a host encamp against me, my heart shall not be afraid, and though there rise up war against me, yet will I put my trust in him.
One thing have I asked of the Lord and that alone I seek; that I may dwell in the house of the Lord all the days of my life, To behold the fair beauty of the Lord and to seek his will in his temple. For in the day of trouble he shall hide me in his shelter; in the secret place of his dwelling shall he hide me and set me high upon a rock. And now shall he lift up my head above my enemies round about me; Therefore will I offer in his dwelling an oblation with great gladness; I will sing and make music to the Lord.
Hear my voice, O Lord, when I call; have mercy upon me and answer me. My heart tells of your word, ‘Seek my face.’ Your face, Lord, will I seek. Hide not your face from me, nor cast your servant away in displeasure. You have been my helper; leave me not, neither forsake me, O God of my salvation. Though my father and my mother forsake me, the Lord will take me up.
Teach me your way, O Lord; lead me on a level path, because of those who lie in wait for me. Deliver me not into the will of my adversaries, for false witnesses have risen up against me, and those who breathe out violence. I believe that I shall see the goodness of the Lord in the land of the living.
Wait for the Lord; be strong and he shall comfort your heart; wait patiently for the Lord.
Psalm 149
Alleluia.
O sing to the Lord a new song; sing his praise in the congregation of the faithful. Let Israel rejoice in their maker; let the children of Zion be joyful in their king. Let them praise his name in the dance; let them sing praise to him with timbrel and lyre.
For the Lord has pleasure in his people and adorns the poor with salvation. Let the faithful be joyful in glory; let them rejoice in their ranks, With the praises of God in their mouths and a two-edged sword in their hands; To execute vengeance on the nations and punishment on the peoples; To bind their kings in chains and their nobles with fetters of iron; To execute on them the judgement decreed: such honour have all his faithful servants.
Alleluia.
Hosea 1.1-2.1
The word of the Lord that came to Hosea son of Beeri, in the days of Kings Uzziah, Jotham, Ahaz, and Hezekiah of Judah, and in the days of King Jeroboam son of Joash of Israel.
When the Lord first spoke through Hosea, the Lord said to Hosea, ‘Go, take for yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.’ So he went and took Gomer daughter of Diblaim, and she conceived and bore him a son.
And the Lord said to him, ‘Name him Jezreel; for in a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. On that day I will break the bow of Israel in the valley of Jezreel.’
She conceived again and bore a daughter. Then the Lord said to him, ‘Name her Lo-ruhamah, for I will no longer have pity on the house of Israel or forgive them. But I will have pity on the house of Judah, and I will save them by the Lord their God; I will not save them by bow, or by sword, or by war, or by horses, or by horsemen.’
When she had weaned Lo-ruhamah, she conceived and bore a son. Then the Lord said, ‘Name him Lo-ammi, for you are not my people and I am not your God.’
Yet the number of the people of Israel shall be like the sand of the sea, which can be neither measured nor numbered; and in the place where it was said to them, ‘You are not my people’, it shall be said to them, ‘Children of the living God.’ The people of Judah and the people of Israel shall be gathered together, and they shall appoint for themselves one head; and they shall take possession of the land, for great shall be the day of Jezreel.
Say to your brother, Ammi, and to your sister, Ruhamah.
1 Corinthians 8
Now concerning food sacrificed to idols: we know that ‘all of us possess knowledge.’ Knowledge puffs up, but love builds up. Anyone who claims to know something does not yet have the necessary knowledge; but anyone who loves God is known by him.
Hence, as to the eating of food offered to idols, we know that ‘no idol in the world really exists’, and that ‘there is no God but one.’ Indeed, even though there may be so-called gods in heaven or on earth—as in fact there are many gods and many lords—yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
It is not everyone, however, who has this knowledge. Since some have become so accustomed to idols until now, they still think of the food they eat as food offered to an idol; and their conscience, being weak, is defiled. ‘Food will not bring us close to God.’ We are no worse off if we do not eat, and no better off if we do. But take care that this liberty of yours does not somehow become a stumbling-block to the weak. For if others see you, who possess knowledge, eating in the temple of an idol, might they not, since their conscience is weak, be encouraged to the point of eating food sacrificed to idols? So by your knowledge those weak believers for whom Christ died are destroyed. But when you thus sin against members of your family, and wound their conscience when it is weak, you sin against Christ. Therefore, if food is a cause of their falling, I will never eat meat, so that I may not cause one of them to fall.
The Collect
Almighty God, in Christ you make all things new: transform the poverty of our nature by the riches of your grace, and in the renewal of our lives make known your heavenly glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
The Lord is my light and my salvation;
whom then shall I fear?
The Lord is the strength of my life; of whom then shall I be afraid?
When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell. Though a host encamp against me, my heart shall not be afraid, and though there rise up war against me, yet will I put my trust in him.
One thing have I asked of the Lord and that alone I seek; that I may dwell in the house of the Lord all the days of my life, To behold the fair beauty of the Lord and to seek his will in his temple. For in the day of trouble he shall hide me in his shelter; in the secret place of his dwelling shall he hide me and set me high upon a rock. And now shall he lift up my head above my enemies round about me; Therefore will I offer in his dwelling an oblation with great gladness; I will sing and make music to the Lord.
Hear my voice, O Lord, when I call; have mercy upon me and answer me. My heart tells of your word, ‘Seek my face.’ Your face, Lord, will I seek. Hide not your face from me, nor cast your servant away in displeasure. You have been my helper; leave me not, neither forsake me, O God of my salvation. Though my father and my mother forsake me, the Lord will take me up.
Teach me your way, O Lord; lead me on a level path, because of those who lie in wait for me. Deliver me not into the will of my adversaries, for false witnesses have risen up against me, and those who breathe out violence. I believe that I shall see the goodness of the Lord in the land of the living.
Wait for the Lord; be strong and he shall comfort your heart; wait patiently for the Lord.
Psalm 149
Alleluia.
O sing to the Lord a new song; sing his praise in the congregation of the faithful. Let Israel rejoice in their maker; let the children of Zion be joyful in their king. Let them praise his name in the dance; let them sing praise to him with timbrel and lyre.
For the Lord has pleasure in his people and adorns the poor with salvation. Let the faithful be joyful in glory; let them rejoice in their ranks, With the praises of God in their mouths and a two-edged sword in their hands; To execute vengeance on the nations and punishment on the peoples; To bind their kings in chains and their nobles with fetters of iron; To execute on them the judgement decreed: such honour have all his faithful servants.
Alleluia.
Hosea 1.1-2.1
The word of the Lord that came to Hosea son of Beeri, in the days of Kings Uzziah, Jotham, Ahaz, and Hezekiah of Judah, and in the days of King Jeroboam son of Joash of Israel.
When the Lord first spoke through Hosea, the Lord said to Hosea, ‘Go, take for yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.’ So he went and took Gomer daughter of Diblaim, and she conceived and bore him a son.
And the Lord said to him, ‘Name him Jezreel; for in a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. On that day I will break the bow of Israel in the valley of Jezreel.’
She conceived again and bore a daughter. Then the Lord said to him, ‘Name her Lo-ruhamah, for I will no longer have pity on the house of Israel or forgive them. But I will have pity on the house of Judah, and I will save them by the Lord their God; I will not save them by bow, or by sword, or by war, or by horses, or by horsemen.’
When she had weaned Lo-ruhamah, she conceived and bore a son. Then the Lord said, ‘Name him Lo-ammi, for you are not my people and I am not your God.’
Yet the number of the people of Israel shall be like the sand of the sea, which can be neither measured nor numbered; and in the place where it was said to them, ‘You are not my people’, it shall be said to them, ‘Children of the living God.’ The people of Judah and the people of Israel shall be gathered together, and they shall appoint for themselves one head; and they shall take possession of the land, for great shall be the day of Jezreel.
Say to your brother, Ammi, and to your sister, Ruhamah.
1 Corinthians 8
Now concerning food sacrificed to idols: we know that ‘all of us possess knowledge.’ Knowledge puffs up, but love builds up. Anyone who claims to know something does not yet have the necessary knowledge; but anyone who loves God is known by him.
Hence, as to the eating of food offered to idols, we know that ‘no idol in the world really exists’, and that ‘there is no God but one.’ Indeed, even though there may be so-called gods in heaven or on earth—as in fact there are many gods and many lords—yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
It is not everyone, however, who has this knowledge. Since some have become so accustomed to idols until now, they still think of the food they eat as food offered to an idol; and their conscience, being weak, is defiled. ‘Food will not bring us close to God.’ We are no worse off if we do not eat, and no better off if we do. But take care that this liberty of yours does not somehow become a stumbling-block to the weak. For if others see you, who possess knowledge, eating in the temple of an idol, might they not, since their conscience is weak, be encouraged to the point of eating food sacrificed to idols? So by your knowledge those weak believers for whom Christ died are destroyed. But when you thus sin against members of your family, and wound their conscience when it is weak, you sin against Christ. Therefore, if food is a cause of their falling, I will never eat meat, so that I may not cause one of them to fall.
The Collect
Almighty God, in Christ you make all things new: transform the poverty of our nature by the riches of your grace, and in the renewal of our lives make known your heavenly glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Thursday, 22 January 2015
Morning Prayer, 22 January 15
Vincent of Saragossa, Deacon, first Martyr of Spain, 304
Fifth Day of the Week of Prayer for Christian Unity
Psalm 76
In Judah God is known; his name is great in Israel. At Salem is his tabernacle, and his dwelling place in Zion. There broke he the flashing arrows of the bow, the shield, the sword and the weapons of war. In the light of splendour you appeared, glorious from the eternal mountains. The boastful were plundered; they have slept their sleep; none of the warriors can lift their hand. At your rebuke, O God of Jacob, both horse and chariot fell stunned.
Terrible are you in majesty: who can stand before your face when you are angry? You caused your judgement to be heard from heaven; the earth trembled and was still, When God arose to judgement, to save all the meek upon earth. You crushed the wrath of the peoples and bridled the wrathful remnant.
Make a vow to the Lord your God and keep it; let all who are round about him bring gifts to him that is worthy to be feared. He breaks down the spirit of princes and strikes terror in the kings of the earth.
Psalm 148
Alleluia.
Praise the Lord from the heavens; praise him in the heights.
Praise him, all you his angels; praise him, all his host.
Praise him, sun and moon; praise him, all you stars of light.
Praise him, heaven of heavens, and you waters above the heavens.
Let them praise the name of the Lord; for he commanded and they were created. He made them fast for ever and ever; he gave them a law which shall not pass away.
Praise the Lord from the earth, you sea monsters and all deeps; Fire and hail, snow and mist, tempestuous wind, fulfilling his word; Mountains and all hills, •
fruit trees and all cedars; Wild beasts and all cattle, creeping things and birds on the wing; Kings of the earth and all peoples, princes and all rulers of the world; Young men and women, old and young together; let them praise the name of the Lord.
For his name only is exalted, his splendour above earth and heaven. He has raised up the horn of his people and praise for all his faithful servants, the children of Israel, a people who are near him.
Alleluia.
Amos 9
I saw the Lord standing beside the altar, and he said:
Strike the capitals until the thresholds shake, and shatter them on the heads of all the people; and those who are left I will kill with the sword; not one of them shall flee away, not one of them shall escape.
Though they dig into Sheol, from there shall my hand take them; though they climb up to heaven, from there I will bring them down. Though they hide themselves on the top of Carmel, from there I will search out and take them; and though they hide from my sight at the bottom of the sea, there I will command the sea-serpent, and it shall bite them. And though they go into captivity in front of their enemies, there I will command the sword, and it shall kill them; and I will fix my eyes on them for harm and not for good.
The Lord, God of hosts, he who touches the earth and it melts, and all who live in it mourn, and all of it rises like the Nile, and sinks again, like the Nile of Egypt; who builds his upper chambers in the heavens, and founds his vault upon the earth; who calls for the waters of the sea, and pours them out upon the surface of the earth—the Lord is his name.
Are you not like the Ethiopians to me, O people of Israel? says the Lord.
Did I not bring Israel up from the land of Egypt, and the Philistines from Caphtor and the Arameans from Kir? The eyes of the Lord God are upon the sinful kingdom, and I will destroy it from the face of the earth—except that I will not utterly destroy the house of Jacob, says the Lord.
For lo, I will command, and shake the house of Israel among all the nations as one shakes with a sieve, but no pebble shall fall to the ground. All the sinners of my people shall die by the sword, who say, ‘Evil shall not overtake or meet us.’
On that day I will raise up the booth of David that is fallen, and repair its breaches, and raise up its ruins, and rebuild it as in the days of old; in order that they may possess the remnant of Edom and all the nations who are called by my name, says the Lord who does this.
The time is surely coming, says the Lord, when the one who ploughs shall overtake the one who reaps and the treader of grapes the one who sows the seed; the mountains shall drip sweet wine, and all the hills shall flow with it. I will restore the fortunes of my people Israel, and they shall rebuild the ruined cities and inhabit them; they shall plant vineyards and drink their wine, and they shall make gardens and eat their fruit. I will plant them upon their land, and they shall never again be plucked up out of the land that I have given them, says the Lord your God.
1 Corinthians 7.25-end
Now concerning virgins, I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. I think that, in view of the impending crisis, it is well for you to remain as you are. Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. But if you marry, you do not sin, and if a virgin marries, she does not sin. Yet those who marry will experience distress in this life, and I would spare you that. I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no possessions, and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.
I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; but the married man is anxious about the affairs of the world, how to please his wife, and his interests are divided. And the unmarried woman and the virgin are anxious about the affairs of the Lord, so that they may be holy in body and spirit; but the married woman is anxious about the affairs of the world, how to please her husband. I say this for your own benefit, not to put any restraint upon you, but to promote good order and unhindered devotion to the Lord.
If anyone thinks that he is not behaving properly towards his fiancée, if his passions are strong, and so it has to be, let him marry as he wishes; it is no sin. Let them marry. But if someone stands firm in his resolve, being under no necessity but having his own desire under control, and has determined in his own mind to keep her as his fiancée, he will do well. So then, he who marries his fiancée does well; and he who refrains from marriage will do better.
A wife is bound as long as her husband lives. But if the husband dies, she is free to marry anyone she wishes, only in the Lord. But in my judgement she is more blessed if she remains as she is. And I think that I too have the Spirit of God.
The Collect
Almighty God,
in Christ you make all things new:
transform the poverty of our nature by the riches of your grace,
and in the renewal of our lives
make known your heavenly glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Fifth Day of the Week of Prayer for Christian Unity
Psalm 76
In Judah God is known; his name is great in Israel. At Salem is his tabernacle, and his dwelling place in Zion. There broke he the flashing arrows of the bow, the shield, the sword and the weapons of war. In the light of splendour you appeared, glorious from the eternal mountains. The boastful were plundered; they have slept their sleep; none of the warriors can lift their hand. At your rebuke, O God of Jacob, both horse and chariot fell stunned.
Terrible are you in majesty: who can stand before your face when you are angry? You caused your judgement to be heard from heaven; the earth trembled and was still, When God arose to judgement, to save all the meek upon earth. You crushed the wrath of the peoples and bridled the wrathful remnant.
Make a vow to the Lord your God and keep it; let all who are round about him bring gifts to him that is worthy to be feared. He breaks down the spirit of princes and strikes terror in the kings of the earth.
Psalm 148
Alleluia.
Praise the Lord from the heavens; praise him in the heights.
Praise him, all you his angels; praise him, all his host.
Praise him, sun and moon; praise him, all you stars of light.
Praise him, heaven of heavens, and you waters above the heavens.
Let them praise the name of the Lord; for he commanded and they were created. He made them fast for ever and ever; he gave them a law which shall not pass away.
Praise the Lord from the earth, you sea monsters and all deeps; Fire and hail, snow and mist, tempestuous wind, fulfilling his word; Mountains and all hills, •
fruit trees and all cedars; Wild beasts and all cattle, creeping things and birds on the wing; Kings of the earth and all peoples, princes and all rulers of the world; Young men and women, old and young together; let them praise the name of the Lord.
For his name only is exalted, his splendour above earth and heaven. He has raised up the horn of his people and praise for all his faithful servants, the children of Israel, a people who are near him.
Alleluia.
Amos 9
I saw the Lord standing beside the altar, and he said:
Strike the capitals until the thresholds shake, and shatter them on the heads of all the people; and those who are left I will kill with the sword; not one of them shall flee away, not one of them shall escape.
Though they dig into Sheol, from there shall my hand take them; though they climb up to heaven, from there I will bring them down. Though they hide themselves on the top of Carmel, from there I will search out and take them; and though they hide from my sight at the bottom of the sea, there I will command the sea-serpent, and it shall bite them. And though they go into captivity in front of their enemies, there I will command the sword, and it shall kill them; and I will fix my eyes on them for harm and not for good.
The Lord, God of hosts, he who touches the earth and it melts, and all who live in it mourn, and all of it rises like the Nile, and sinks again, like the Nile of Egypt; who builds his upper chambers in the heavens, and founds his vault upon the earth; who calls for the waters of the sea, and pours them out upon the surface of the earth—the Lord is his name.
Are you not like the Ethiopians to me, O people of Israel? says the Lord.
Did I not bring Israel up from the land of Egypt, and the Philistines from Caphtor and the Arameans from Kir? The eyes of the Lord God are upon the sinful kingdom, and I will destroy it from the face of the earth—except that I will not utterly destroy the house of Jacob, says the Lord.
For lo, I will command, and shake the house of Israel among all the nations as one shakes with a sieve, but no pebble shall fall to the ground. All the sinners of my people shall die by the sword, who say, ‘Evil shall not overtake or meet us.’
On that day I will raise up the booth of David that is fallen, and repair its breaches, and raise up its ruins, and rebuild it as in the days of old; in order that they may possess the remnant of Edom and all the nations who are called by my name, says the Lord who does this.
The time is surely coming, says the Lord, when the one who ploughs shall overtake the one who reaps and the treader of grapes the one who sows the seed; the mountains shall drip sweet wine, and all the hills shall flow with it. I will restore the fortunes of my people Israel, and they shall rebuild the ruined cities and inhabit them; they shall plant vineyards and drink their wine, and they shall make gardens and eat their fruit. I will plant them upon their land, and they shall never again be plucked up out of the land that I have given them, says the Lord your God.
1 Corinthians 7.25-end
Now concerning virgins, I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. I think that, in view of the impending crisis, it is well for you to remain as you are. Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. But if you marry, you do not sin, and if a virgin marries, she does not sin. Yet those who marry will experience distress in this life, and I would spare you that. I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no possessions, and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.
I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; but the married man is anxious about the affairs of the world, how to please his wife, and his interests are divided. And the unmarried woman and the virgin are anxious about the affairs of the Lord, so that they may be holy in body and spirit; but the married woman is anxious about the affairs of the world, how to please her husband. I say this for your own benefit, not to put any restraint upon you, but to promote good order and unhindered devotion to the Lord.
If anyone thinks that he is not behaving properly towards his fiancée, if his passions are strong, and so it has to be, let him marry as he wishes; it is no sin. Let them marry. But if someone stands firm in his resolve, being under no necessity but having his own desire under control, and has determined in his own mind to keep her as his fiancée, he will do well. So then, he who marries his fiancée does well; and he who refrains from marriage will do better.
A wife is bound as long as her husband lives. But if the husband dies, she is free to marry anyone she wishes, only in the Lord. But in my judgement she is more blessed if she remains as she is. And I think that I too have the Spirit of God.
The Collect
Almighty God,
in Christ you make all things new:
transform the poverty of our nature by the riches of your grace,
and in the renewal of our lives
make known your heavenly glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Wednesday, 21 January 2015
Spiritual Parenting: A guest writes
I recently read a short article about some parents who were being investigated for child neglect after allowing their 10 and 6 year-old children to walk home from the park alone; a distance of 1 mile through a nice, well-to-do residential area. The comments ranged from those applauding the parents for their common-sense approach in giving their children freedom and teaching them personal responsponsibilty to those berating them for their laziness and lack of care.
I didn’t share my opinion. Having so little background information about the parents, the children and the area through which they were walking, I felt I had no right to comment. However, it stayed in my thoughts. In my time as a Parenting consultant, I came across families that fell into two distinct camps: those that expected too much of their children and those that expected too little. The latter group were those parents who did everything for their little ones, believing that they were showing love. The outcome was that the children were stunted in their development, unable to perform simple tasks such as tying shoe laces and were unprepared for life ouside of the home. I met some of these children when I was a student; they lived on takeaways because they had never learned to cook (no need to: mum always cooked) and didn’t know how to use a washing machine (mum always did that too!).
The former group believed their children were capable and mature beyond their years. So often they would tell me that their child was very bright, top of the class, an early reader etc. Children are like sponges, they soak up intellectual stimulus, but they are emotional beings too. These parents came to me becasue their child was having behavioural difficulties; crying and tantrums when told ‘no’ or when they lost at a game. Although the child had progressed intellectually beyond their years, their emotional development was lagging.
It struck me that so often, church leaders fall into these same traps.
The over-indulgent minister who cares for his people by doing everything for them; taking on the full responsibility for their spiritual discipline and growth. The problems arise when the minister tries to encourage the congregation to take on some roles or tasks within the church and finds that their people lack the confidence and the initiative to do so. The congregation in turn look unrealistically to the minister to provide for all their spiritual needs and often end up leaving the church stating that they were ‘unsupported’.
The other type are those who are so enthusiastic to develop their people that they push them into roles that they don’t have the spirtual maturity to sustain. Without a well developed prayer life or deep understanding of their standing in Christ, the baby Christian can become overwhelmed and end up stressed, burnt out and disillusioned leading to them leave the church and be unwilling to get involved in any form of ministry in future. They might even cause problems for others along the way as they struggle to cope with responsibility beyond their means.
Church leaders - much like parents - have to perfect a delicate balancing act. A good parent will aim for their own redundancy: a time when the children have learned the life skills they need to fend for themselves. A good minister will likewise strive to teach and enable church members to stand on their own feet spiritually, having been trained and equipped ‘for works of service’ (cf Ephesians 4:11). This is the route to a healthy family and a healthy church.bog
I didn’t share my opinion. Having so little background information about the parents, the children and the area through which they were walking, I felt I had no right to comment. However, it stayed in my thoughts. In my time as a Parenting consultant, I came across families that fell into two distinct camps: those that expected too much of their children and those that expected too little. The latter group were those parents who did everything for their little ones, believing that they were showing love. The outcome was that the children were stunted in their development, unable to perform simple tasks such as tying shoe laces and were unprepared for life ouside of the home. I met some of these children when I was a student; they lived on takeaways because they had never learned to cook (no need to: mum always cooked) and didn’t know how to use a washing machine (mum always did that too!).
The former group believed their children were capable and mature beyond their years. So often they would tell me that their child was very bright, top of the class, an early reader etc. Children are like sponges, they soak up intellectual stimulus, but they are emotional beings too. These parents came to me becasue their child was having behavioural difficulties; crying and tantrums when told ‘no’ or when they lost at a game. Although the child had progressed intellectually beyond their years, their emotional development was lagging.
It struck me that so often, church leaders fall into these same traps.
The over-indulgent minister who cares for his people by doing everything for them; taking on the full responsibility for their spiritual discipline and growth. The problems arise when the minister tries to encourage the congregation to take on some roles or tasks within the church and finds that their people lack the confidence and the initiative to do so. The congregation in turn look unrealistically to the minister to provide for all their spiritual needs and often end up leaving the church stating that they were ‘unsupported’.
The other type are those who are so enthusiastic to develop their people that they push them into roles that they don’t have the spirtual maturity to sustain. Without a well developed prayer life or deep understanding of their standing in Christ, the baby Christian can become overwhelmed and end up stressed, burnt out and disillusioned leading to them leave the church and be unwilling to get involved in any form of ministry in future. They might even cause problems for others along the way as they struggle to cope with responsibility beyond their means.
Church leaders - much like parents - have to perfect a delicate balancing act. A good parent will aim for their own redundancy: a time when the children have learned the life skills they need to fend for themselves. A good minister will likewise strive to teach and enable church members to stand on their own feet spiritually, having been trained and equipped ‘for works of service’ (cf Ephesians 4:11). This is the route to a healthy family and a healthy church.bog
Morning Prayer, 21 January 15
Agnes, Child Martyr at Rome, 304
Fourth Day of the Week of Prayer for Christian Unity
Psalm 81
Sing merrily to God our strength, shout for joy to the God of Jacob. Take up the song and sound the timbrel, the tuneful lyre with the harp.
Blow the trumpet at the new moon, as at the full moon, upon our solemn feast day. For this is a statute for Israel, a law of the God of Jacob,
The charge he laid on the people of Joseph, when they came out of the land of Egypt. I heard a voice I did not know, that said:
‘I eased their shoulder from the burden; their hands were set free from bearing the load. You called upon me in trouble and I delivered you;
I answered you from the secret place of thunder and proved you at the waters of Meribah.
Hear, O my people, and I will admonish you: O Israel, if you would but listen to me! There shall be no strange god among you; you shall not worship a foreign god. I am the Lord your God, who brought you up from the land of Egypt; open your mouth wide and I shall fill it.’
But my people would not hear my voice and Israel would not obey me. So I sent them away in the stubbornness of their hearts, and let them walk after their own counsels. O that my people would listen to me, that Israel would walk in my ways! Then I should soon put down their enemies and turn my hand against their adversaries. Those who hate the Lord would be humbled before him, and their punishment would last for ever. But Israel would I feed with the finest wheat and with honey from the rock would I satisfy them.
Psalm 147.13-end
Sing praise to the Lord, O Jerusalem; praise your God, O Zion; For he has strengthened the bars of your gates and has blest your children within you.
He has established peace in your borders and satisfies you with the finest wheat.
He sends forth his command to the earth and his word runs very swiftly.
He gives snow like wool and scatters the hoarfrost like ashes.
He casts down his hailstones like morsels of bread; who can endure his frost
He sends forth his word and melts them; he blows with his wind and the waters flow.
He declares his word to Jacob, his statutes and judgements to Israel.
He has not dealt so with any other nation; they do not know his laws.
Alleluia.
Amos 8
This is what the Lord God showed me—a basket of summer fruit. He said, ‘Amos, what do you see?’ And I said, ‘A basket of summer fruit.’ Then the Lord said to me,
‘The end has come upon my people Israel; I will never again pass them by. The songs of the temple shall become wailings on that day,’
says the Lord God;
‘the dead bodies shall be many, cast out in every place. Be silent!’
Hear this, you that trample on the needy and bring to ruin the poor of the land,
saying,
‘When will the new moon be over so that we may sell grain; and the sabbath, so that we may offer wheat for sale? We will make the ephah small and the shekel great, and practise deceit with false balances, buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat.’
The Lord has sworn by the pride of Jacob: Surely I will never forget any of their deeds. Shall not the land tremble on this account, and everyone mourn who lives in it, and all of it rise like the Nile, and be tossed about and sink again, like the Nile of Egypt?
On that day, says the Lord God,
I will make the sun go down at noon, and darken the earth in broad daylight.
I will turn your feasts into mourning, and all your songs into lamentation;
I will bring sackcloth on all loins, and baldness on every head;
I will make it like the mourning for an only son, and the end of it like a bitter day.
The time is surely coming, says the Lord God, when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the Lord. They shall wander from sea to sea, and from north to east; they shall run to and fro, seeking the word of the Lord, but they shall not find it.
In that day the beautiful young women and the young men shall faint for thirst.
Those who swear by Ashimah of Samaria, and say, ‘As your god lives, O Dan’, and, ‘As the way of Beer-sheba lives’— they shall fall, and never rise again.
1 Corinthians 7.1-24
Now concerning the matters about which you wrote: ‘It is well for a man not to touch a woman.’ But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. This I say by way of concession, not of command. I wish that all were as I myself am. But each has a particular gift from God, one having one kind and another a different kind.
To the unmarried and the widows I say that it is well for them to remain unmarried as I am. But if they are not practising self-control, they should marry. For it is better to marry than to be aflame with passion.
To the married I give this command—not I but the Lord—that the wife should not separate from her husband (but if she does separate, let her remain unmarried or else be reconciled to her husband), and that the husband should not divorce his wife.
To the rest I say—I and not the Lord—that if any believer has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy. But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called you. Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.
However that may be, let each of you lead the life that the Lord has assigned, to which God called you. This is my rule in all the churches. Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything. Let each of you remain in the condition in which you were called.
Were you a slave when called? Do not be concerned about it. Even if you can gain your freedom, make use of your present condition now more than ever. For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave of Christ. You were bought with a price; do not become slaves of human masters. In whatever condition you were called, brothers and sisters, there remain with God.
The Collect
Eternal God, shepherd of your sheep, whose child Agnes was strengthened to bear witness in her living and her dying to the true love of her redeemer: grant us the power to understand, with all your saints, what is the breadth and length and height and depth and to know the love that surpasses knowledge, even Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen..
Fourth Day of the Week of Prayer for Christian Unity
Psalm 81
Sing merrily to God our strength, shout for joy to the God of Jacob. Take up the song and sound the timbrel, the tuneful lyre with the harp.
Blow the trumpet at the new moon, as at the full moon, upon our solemn feast day. For this is a statute for Israel, a law of the God of Jacob,
The charge he laid on the people of Joseph, when they came out of the land of Egypt. I heard a voice I did not know, that said:
‘I eased their shoulder from the burden; their hands were set free from bearing the load. You called upon me in trouble and I delivered you;
I answered you from the secret place of thunder and proved you at the waters of Meribah.
Hear, O my people, and I will admonish you: O Israel, if you would but listen to me! There shall be no strange god among you; you shall not worship a foreign god. I am the Lord your God, who brought you up from the land of Egypt; open your mouth wide and I shall fill it.’
But my people would not hear my voice and Israel would not obey me. So I sent them away in the stubbornness of their hearts, and let them walk after their own counsels. O that my people would listen to me, that Israel would walk in my ways! Then I should soon put down their enemies and turn my hand against their adversaries. Those who hate the Lord would be humbled before him, and their punishment would last for ever. But Israel would I feed with the finest wheat and with honey from the rock would I satisfy them.
Psalm 147.13-end
Sing praise to the Lord, O Jerusalem; praise your God, O Zion; For he has strengthened the bars of your gates and has blest your children within you.
He has established peace in your borders and satisfies you with the finest wheat.
He sends forth his command to the earth and his word runs very swiftly.
He gives snow like wool and scatters the hoarfrost like ashes.
He casts down his hailstones like morsels of bread; who can endure his frost
He sends forth his word and melts them; he blows with his wind and the waters flow.
He declares his word to Jacob, his statutes and judgements to Israel.
He has not dealt so with any other nation; they do not know his laws.
Alleluia.
Amos 8
This is what the Lord God showed me—a basket of summer fruit. He said, ‘Amos, what do you see?’ And I said, ‘A basket of summer fruit.’ Then the Lord said to me,
‘The end has come upon my people Israel; I will never again pass them by. The songs of the temple shall become wailings on that day,’
says the Lord God;
‘the dead bodies shall be many, cast out in every place. Be silent!’
Hear this, you that trample on the needy and bring to ruin the poor of the land,
saying,
‘When will the new moon be over so that we may sell grain; and the sabbath, so that we may offer wheat for sale? We will make the ephah small and the shekel great, and practise deceit with false balances, buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat.’
The Lord has sworn by the pride of Jacob: Surely I will never forget any of their deeds. Shall not the land tremble on this account, and everyone mourn who lives in it, and all of it rise like the Nile, and be tossed about and sink again, like the Nile of Egypt?
On that day, says the Lord God,
I will make the sun go down at noon, and darken the earth in broad daylight.
I will turn your feasts into mourning, and all your songs into lamentation;
I will bring sackcloth on all loins, and baldness on every head;
I will make it like the mourning for an only son, and the end of it like a bitter day.
The time is surely coming, says the Lord God, when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the Lord. They shall wander from sea to sea, and from north to east; they shall run to and fro, seeking the word of the Lord, but they shall not find it.
In that day the beautiful young women and the young men shall faint for thirst.
Those who swear by Ashimah of Samaria, and say, ‘As your god lives, O Dan’, and, ‘As the way of Beer-sheba lives’— they shall fall, and never rise again.
1 Corinthians 7.1-24
Now concerning the matters about which you wrote: ‘It is well for a man not to touch a woman.’ But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. This I say by way of concession, not of command. I wish that all were as I myself am. But each has a particular gift from God, one having one kind and another a different kind.
To the unmarried and the widows I say that it is well for them to remain unmarried as I am. But if they are not practising self-control, they should marry. For it is better to marry than to be aflame with passion.
To the married I give this command—not I but the Lord—that the wife should not separate from her husband (but if she does separate, let her remain unmarried or else be reconciled to her husband), and that the husband should not divorce his wife.
To the rest I say—I and not the Lord—that if any believer has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy. But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called you. Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.
However that may be, let each of you lead the life that the Lord has assigned, to which God called you. This is my rule in all the churches. Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything. Let each of you remain in the condition in which you were called.
Were you a slave when called? Do not be concerned about it. Even if you can gain your freedom, make use of your present condition now more than ever. For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave of Christ. You were bought with a price; do not become slaves of human masters. In whatever condition you were called, brothers and sisters, there remain with God.
The Collect
Eternal God, shepherd of your sheep, whose child Agnes was strengthened to bear witness in her living and her dying to the true love of her redeemer: grant us the power to understand, with all your saints, what is the breadth and length and height and depth and to know the love that surpasses knowledge, even Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen..
Tuesday, 20 January 2015
Morning Prayer, 20 January 15
Richard Rolle of Hampole, Spiritual Writer, 1349
Third Day of the Week of Prayer for Christian Unity
Psalm 132
Lord, remember for David all the hardships he endured; How he swore an oath to the Lord and vowed a vow to the Mighty One of Jacob:
‘I will not come within the shelter of my house, nor climb up into my bed;
‘I will not allow my eyes to sleep, nor let my eyelids slumber,
‘Until I find a place for the Lord, a dwelling for the Mighty One of Jacob.’
Now, we heard of the ark in Ephrathah and found it in the fields of Ja-ar. Let us enter his dwelling place and fall low before his footstool.
Arise, O Lord, into your resting place, you and the ark of your strength. Let your priests be clothed with righteousness and your faithful ones sing with joy.
For your servant David’s sake, turn not away the face of your anointed.
The Lord has sworn an oath to David, a promise from which he will not shrink:
‘Of the fruit of your body shall I set upon your throne. If your children keep my covenant and my testimonies that I shall teach them, their children also shall sit upon your throne for evermore.’
For the Lord has chosen Zion for himself; he has desired her for his habitation:
‘This shall be my resting place for ever; here will I dwell, for I have longed for her. I will abundantly bless her provision; her poor will I satisfy with bread. I will clothe her priests with salvation, and her faithful ones shall rejoice and sing. There will I make a horn to spring up for David; I will keep a lantern burning for my anointed. As for his enemies, I will clothe them with shame; but on him shall his crown be bright.’
Psalm 147.1-12
Alleluia.
How good it is to make music for our God,
how joyful to honour him with praise.
The Lord builds up Jerusalem and gathers together the outcasts of Israel.
He heals the brokenhearted and binds up all their wounds. He counts the number of the stars and calls them all by their names.
Great is our Lord and mighty in power; his wisdom is beyond all telling.
The Lord lifts up the poor, but casts down the wicked to the ground. R
Sing to the Lord with thanksgiving; make music to our God upon the lyre; Who covers the heavens with clouds and prepares rain for the earth; Who makes grass to grow upon the mountains and green plants to serve our needs.
He gives the beasts their food and the young ravens when they cry.
He takes no pleasure in the power of a horse, no delight in human strength; But the Lord delights in those who fear him, who put their trust in his steadfast love.
Amos 7
This is what the Lord God showed me: he was forming locusts at the time the latter growth began to sprout (it was the latter growth after the king’s mowings). When they had finished eating the grass of the land, I said,
‘O Lord God, forgive, I beg you! How can Jacob stand? He is so small!’
The Lord relented concerning this;
‘It shall not be,’ said the Lord.
This is what the Lord God showed me: the Lord God was calling for a shower of fire, and it devoured the great deep and was eating up the land. Then I said,
‘O Lord God, cease, I beg you! How can Jacob stand? He is so small!’
The Lord relented concerning this;
‘This also shall not be,’ said the Lord God.
This is what he showed me: the Lord was standing beside a wall built with a plumb-line, with a plumb-line in his hand. And the Lord said to me, ‘Amos, what do you see?’ And I said, ‘A plumb-line.’
Then the Lord said,
‘See, I am setting a plumb-line in the midst of my people Israel; I will never again pass them by; the high places of Isaac shall be made desolate, and the sanctuaries of Israel shall be laid waste, and I will rise against the house of Jeroboam with the sword.’
Then Amaziah, the priest of Bethel, sent to King Jeroboam of Israel, saying, ‘Amos has conspired against you in the very centre of the house of Israel; the land is not able to bear all his words. For thus Amos has said,
“Jeroboam shall die by the sword, and Israel must go into exile away from his land.” ’
And Amaziah said to Amos, ‘O seer, go, flee away to the land of Judah, earn your bread there, and prophesy there; but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.’
Then Amos answered Amaziah, ‘I am no prophet, nor a prophet’s son; but I am a herdsman, and a dresser of sycomore trees, and the Lord took me from following the flock, and the Lord said to me, “Go, prophesy to my people Israel.”
‘Now therefore hear the word of the Lord. You say, “Do not prophesy against Israel, and do not preach against the house of Isaac.”
Therefore, thus says the Lord:
“Your wife shall become a prostitute in the city, and your sons and your daughters shall fall by the sword, and your land shall be parcelled out by line; you yourself shall die in an unclean land, and Israel shall surely go into exile away from its land.” ’
1 Corinthians 6.12-end
‘All things are lawful for me’, but not all things are beneficial. ‘All things are lawful for me’, but I will not be dominated by anything. ‘Food is meant for the stomach and the stomach for food’, and God will destroy both one and the other. The body is meant not for fornication but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us by his power. Do you not know that your bodies are members of Christ? Should I therefore take the members of Christ and make them members of a prostitute? Never! Do you not know that whoever is united to a prostitute becomes one body with her? For it is said, ‘The two shall be one flesh.’ But anyone united to the Lord becomes one spirit with him. Shun fornication! Every sin that a person commits is outside the body; but the fornicator sins against the body itself. Or do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own? For you were bought with a price; therefore glorify God in your body.
The Collect
Almighty God, in Christ you make all things new: transform the poverty of our nature by the riches of your grace, and in the renewal of our lives make known your heavenly glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Third Day of the Week of Prayer for Christian Unity
Psalm 132
Lord, remember for David all the hardships he endured; How he swore an oath to the Lord and vowed a vow to the Mighty One of Jacob:
‘I will not come within the shelter of my house, nor climb up into my bed;
‘I will not allow my eyes to sleep, nor let my eyelids slumber,
‘Until I find a place for the Lord, a dwelling for the Mighty One of Jacob.’
Now, we heard of the ark in Ephrathah and found it in the fields of Ja-ar. Let us enter his dwelling place and fall low before his footstool.
Arise, O Lord, into your resting place, you and the ark of your strength. Let your priests be clothed with righteousness and your faithful ones sing with joy.
For your servant David’s sake, turn not away the face of your anointed.
The Lord has sworn an oath to David, a promise from which he will not shrink:
‘Of the fruit of your body shall I set upon your throne. If your children keep my covenant and my testimonies that I shall teach them, their children also shall sit upon your throne for evermore.’
For the Lord has chosen Zion for himself; he has desired her for his habitation:
‘This shall be my resting place for ever; here will I dwell, for I have longed for her. I will abundantly bless her provision; her poor will I satisfy with bread. I will clothe her priests with salvation, and her faithful ones shall rejoice and sing. There will I make a horn to spring up for David; I will keep a lantern burning for my anointed. As for his enemies, I will clothe them with shame; but on him shall his crown be bright.’
Psalm 147.1-12
Alleluia.
How good it is to make music for our God,
how joyful to honour him with praise.
The Lord builds up Jerusalem and gathers together the outcasts of Israel.
He heals the brokenhearted and binds up all their wounds. He counts the number of the stars and calls them all by their names.
Great is our Lord and mighty in power; his wisdom is beyond all telling.
The Lord lifts up the poor, but casts down the wicked to the ground. R
Sing to the Lord with thanksgiving; make music to our God upon the lyre; Who covers the heavens with clouds and prepares rain for the earth; Who makes grass to grow upon the mountains and green plants to serve our needs.
He gives the beasts their food and the young ravens when they cry.
He takes no pleasure in the power of a horse, no delight in human strength; But the Lord delights in those who fear him, who put their trust in his steadfast love.
Amos 7
This is what the Lord God showed me: he was forming locusts at the time the latter growth began to sprout (it was the latter growth after the king’s mowings). When they had finished eating the grass of the land, I said,
‘O Lord God, forgive, I beg you! How can Jacob stand? He is so small!’
The Lord relented concerning this;
‘It shall not be,’ said the Lord.
This is what the Lord God showed me: the Lord God was calling for a shower of fire, and it devoured the great deep and was eating up the land. Then I said,
‘O Lord God, cease, I beg you! How can Jacob stand? He is so small!’
The Lord relented concerning this;
‘This also shall not be,’ said the Lord God.
This is what he showed me: the Lord was standing beside a wall built with a plumb-line, with a plumb-line in his hand. And the Lord said to me, ‘Amos, what do you see?’ And I said, ‘A plumb-line.’
Then the Lord said,
‘See, I am setting a plumb-line in the midst of my people Israel; I will never again pass them by; the high places of Isaac shall be made desolate, and the sanctuaries of Israel shall be laid waste, and I will rise against the house of Jeroboam with the sword.’
Then Amaziah, the priest of Bethel, sent to King Jeroboam of Israel, saying, ‘Amos has conspired against you in the very centre of the house of Israel; the land is not able to bear all his words. For thus Amos has said,
“Jeroboam shall die by the sword, and Israel must go into exile away from his land.” ’
And Amaziah said to Amos, ‘O seer, go, flee away to the land of Judah, earn your bread there, and prophesy there; but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.’
Then Amos answered Amaziah, ‘I am no prophet, nor a prophet’s son; but I am a herdsman, and a dresser of sycomore trees, and the Lord took me from following the flock, and the Lord said to me, “Go, prophesy to my people Israel.”
‘Now therefore hear the word of the Lord. You say, “Do not prophesy against Israel, and do not preach against the house of Isaac.”
Therefore, thus says the Lord:
“Your wife shall become a prostitute in the city, and your sons and your daughters shall fall by the sword, and your land shall be parcelled out by line; you yourself shall die in an unclean land, and Israel shall surely go into exile away from its land.” ’
1 Corinthians 6.12-end
‘All things are lawful for me’, but not all things are beneficial. ‘All things are lawful for me’, but I will not be dominated by anything. ‘Food is meant for the stomach and the stomach for food’, and God will destroy both one and the other. The body is meant not for fornication but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us by his power. Do you not know that your bodies are members of Christ? Should I therefore take the members of Christ and make them members of a prostitute? Never! Do you not know that whoever is united to a prostitute becomes one body with her? For it is said, ‘The two shall be one flesh.’ But anyone united to the Lord becomes one spirit with him. Shun fornication! Every sin that a person commits is outside the body; but the fornicator sins against the body itself. Or do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own? For you were bought with a price; therefore glorify God in your body.
The Collect
Almighty God, in Christ you make all things new: transform the poverty of our nature by the riches of your grace, and in the renewal of our lives make known your heavenly glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Monday, 19 January 2015
On dying
I found myself reminded of this scribble and thought it might be useful to share it at this time considering how many people I know and care about are struggling with death in all its forms:
You can forget me slipping gently away or,
assisted down the pathway to oblivion,
dying without a bloody good fight!
I'm not going to 'pass' because
at the end of it all,
death feels more like a bit of an epic fail to me!
So, if the rest of you don't mind
I'll leave this world the way I entered it -
well almost - I might not be naked!
But believe me when I say I will leave it kicking and screaming
and when I go people will be pleased to see the back of me;
grateful that at last they can have a bit of peace and quiet
as they try to fill the scratch marks my fingernails have left.
For as much as I don't fear death it is - like Bognor Regis - not a place I've ever wanted to go!
For as much as I want to spend eternity with Jesus
a few years more would look like nothing in the light of eternity.
So put aside your dona eis requiem moment for now
I'd rather have a doughnut and a nice cuppa
And celebrate the 'now' - for the 'then' will look after itself!
You can forget me slipping gently away or,
assisted down the pathway to oblivion,
dying without a bloody good fight!
I'm not going to 'pass' because
at the end of it all,
death feels more like a bit of an epic fail to me!
So, if the rest of you don't mind
I'll leave this world the way I entered it -
well almost - I might not be naked!
But believe me when I say I will leave it kicking and screaming
and when I go people will be pleased to see the back of me;
grateful that at last they can have a bit of peace and quiet
as they try to fill the scratch marks my fingernails have left.
For as much as I don't fear death it is - like Bognor Regis - not a place I've ever wanted to go!
For as much as I want to spend eternity with Jesus
a few years more would look like nothing in the light of eternity.
So put aside your dona eis requiem moment for now
I'd rather have a doughnut and a nice cuppa
And celebrate the 'now' - for the 'then' will look after itself!
© 2015 Vic VDB
Can't make it to Church? 18 January 15
This is the second Sunday in the season of Epiphany, a time of celebrating the making visible the invisible God and making this known to the 'non-religious'* world - which is represented by the Magi (the 'Wise men / three kings / mages').
We begin with one of my favourite books as the scene is set for Eli (a good bloke) and Phineas and Hopni (his dodgy sons) and some real calamities thanks to Eli's weakness regarding admonishing the dodgy pair. But there is a hope in it all, Samuel, a boy who hears the call of God.
'Hear I am, speak Lord, I am listening,' is something every cleric wishes this they serve would say and so Samuel's example here is one of the pivotal passages for the future of the Church (and the reports of our demise are greatly exaggerated). But there is also an explicit warning to those who lead churches now, 'man up and dig in or be replaced,' for God is always on the look to call up new people and relegate those who are disobedient or wrong.
'Who is worthy?' This is the question asked in Revelation - and the answer is ultimately Jesus, for all fall far short, and it is this that sees Jesus open the door for us (all) should we approach the doorkeeper and engage with Him. and it is through Jesus that we are called, just like the focus of the Gospel reading Nathanuel, to follow Him.
As the Samuel story unfolds we see tragedy come upon God's people as the Ark of the Covenant (God in a box) is lost and Eli's sons are killed as the Philistines defeat them. Eli, hearing the news falls backwards off his seat and dies and his now widowed daughter-in-law goes into labour and gives birth to a child. To mark it all. The child is called 'Ichabod' (the glory has departed).
Now, had Eli admonished (Gk. noutheteo) his sons then this would not have happened? This was the word God had given to Samuel, that he would deal with the iniquity of the men - and blimey, he did, didn't he?
This is where we find the Church today - and because of it we, and the Church, are at a crossroads, where we need to correct wrong behaviour in us and others or resign ourselves to seeing God's glory depart.
The choice is ours: Ichabod or noutheteo - which are you going to choose?
The Collect
Almighty God, in Christ you make all things new: transform the poverty of our nature by the riches of your grace, and in the renewal of our lives make known your heavenly glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.
1 Samuel 3.1-20
Now the boy Samuel was ministering to the Lord under Eli. The word of the Lord was rare in those days; visions were not widespread.
At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room; the lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. Then the Lord called, ‘Samuel! Samuel!’ and he said, ‘Here I am!’ and ran to Eli, and said, ‘Here I am, for you called me.’ But he said, ‘I did not call; lie down again.’ So he went and lay down. The Lord called again, ‘Samuel!’ Samuel got up and went to Eli, and said, ‘Here I am, for you called me.’ But he said, ‘I did not call, my son; lie down again.’ Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him. The Lord called Samuel again, a third time. And he got up and went to Eli, and said, ‘Here I am, for you called me.’ Then Eli perceived that the Lord was calling the boy. Therefore Eli said to Samuel, ‘Go, lie down; and if he calls you, you shall say, “Speak, Lord, for your servant is listening.” ’ So Samuel went and lay down in his place.
Now the Lord came and stood there, calling as before, ‘Samuel! Samuel!’ And Samuel said, ‘Speak, for your servant is listening.’ Then the Lord said to Samuel, ‘See, I am about to do something in Israel that will make both ears of anyone who hears of it tingle. On that day I will fulfil against Eli all that I have spoken concerning his house, from beginning to end. For I have told him that I am about to punish his house for ever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. Therefore I swear to the house of Eli that the iniquity of Eli’s house shall not be expiated by sacrifice or offering for ever.’
Samuel lay there until morning; then he opened the doors of the house of the Lord. Samuel was afraid to tell the vision to Eli. But Eli called Samuel and said, ‘Samuel, my son.’ He said, ‘Here I am.’ Eli said, ‘What was it that he told you? Do not hide it from me. May God do so to you and more also, if you hide anything from me of all that he told you.’ So Samuel told him everything and hid nothing from him. Then he said, ‘It is the Lord; let him do what seems good to him.’
As Samuel grew up, the Lord was with him and let none of his words fall to the ground. And all Israel from Dan to Beer-sheba knew that Samuel was a trustworthy prophet of The Lord.
Revelation 5.1-10
Then I saw in the right hand of the one seated on the throne a scroll written on the inside and on the back, sealed with seven seals; and I saw a mighty angel proclaiming with a loud voice, ‘Who is worthy to open the scroll and break its seals?’ And no one in heaven or on earth or under the earth was able to open the scroll or to look into it. And I began to weep bitterly because no one was found worthy to open the scroll or to look into it. Then one of the elders said to me, ‘Do not weep. See, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.’
Then I saw between the throne and the four living creatures and among the elders a Lamb standing as if it had been slaughtered, having seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. He went and took the scroll from the right hand of the one who was seated on the throne. When he had taken the scroll, the four living creatures and the twenty-four elders fell before the Lamb, each holding a harp and golden bowls full of incense, which are the prayers of the saints. They sing a new song:
‘You are worthy to take the scroll and to open its seals, for you were slaughtered and by your blood you ransomed for God saints from every tribe and language and people and nation; you have made them to be a kingdom and priests serving our God, and they will reign on earth.’
John 1.43-51
The next day Jesus decided to go to Galilee. He found Philip and said to him, ‘Follow me.’ Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, ‘We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.’ Nathanael said to him, ‘Can anything good come out of Nazareth?’ Philip said to him, ‘Come and see.’ When Jesus saw Nathanael coming towards him, he said of him, ‘Here is truly an Israelite in whom there is no deceit!’ Nathanael asked him, ‘Where did you come to know me?’ Jesus answered, ‘I saw you under the fig tree before Philip called you.’ Nathanael replied, ‘Rabbi, you are the Son of God! You are the King of Israel!’ Jesus answered, ‘Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.’ And he said to him, ‘Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.’
Post Communion Prayer
God of glory, you nourish us with your Word who is the bread of life:
fill us with your Holy Spirit that through us the light of your glory may shine in all the world. We ask this in the name of Jesus Christ our Lord. Amen.
We begin with one of my favourite books as the scene is set for Eli (a good bloke) and Phineas and Hopni (his dodgy sons) and some real calamities thanks to Eli's weakness regarding admonishing the dodgy pair. But there is a hope in it all, Samuel, a boy who hears the call of God.
'Hear I am, speak Lord, I am listening,' is something every cleric wishes this they serve would say and so Samuel's example here is one of the pivotal passages for the future of the Church (and the reports of our demise are greatly exaggerated). But there is also an explicit warning to those who lead churches now, 'man up and dig in or be replaced,' for God is always on the look to call up new people and relegate those who are disobedient or wrong.
'Who is worthy?' This is the question asked in Revelation - and the answer is ultimately Jesus, for all fall far short, and it is this that sees Jesus open the door for us (all) should we approach the doorkeeper and engage with Him. and it is through Jesus that we are called, just like the focus of the Gospel reading Nathanuel, to follow Him.
As the Samuel story unfolds we see tragedy come upon God's people as the Ark of the Covenant (God in a box) is lost and Eli's sons are killed as the Philistines defeat them. Eli, hearing the news falls backwards off his seat and dies and his now widowed daughter-in-law goes into labour and gives birth to a child. To mark it all. The child is called 'Ichabod' (the glory has departed).
Now, had Eli admonished (Gk. noutheteo) his sons then this would not have happened? This was the word God had given to Samuel, that he would deal with the iniquity of the men - and blimey, he did, didn't he?
This is where we find the Church today - and because of it we, and the Church, are at a crossroads, where we need to correct wrong behaviour in us and others or resign ourselves to seeing God's glory depart.
The choice is ours: Ichabod or noutheteo - which are you going to choose?
The Collect
Almighty God, in Christ you make all things new: transform the poverty of our nature by the riches of your grace, and in the renewal of our lives make known your heavenly glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.
1 Samuel 3.1-20
Now the boy Samuel was ministering to the Lord under Eli. The word of the Lord was rare in those days; visions were not widespread.
At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room; the lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. Then the Lord called, ‘Samuel! Samuel!’ and he said, ‘Here I am!’ and ran to Eli, and said, ‘Here I am, for you called me.’ But he said, ‘I did not call; lie down again.’ So he went and lay down. The Lord called again, ‘Samuel!’ Samuel got up and went to Eli, and said, ‘Here I am, for you called me.’ But he said, ‘I did not call, my son; lie down again.’ Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him. The Lord called Samuel again, a third time. And he got up and went to Eli, and said, ‘Here I am, for you called me.’ Then Eli perceived that the Lord was calling the boy. Therefore Eli said to Samuel, ‘Go, lie down; and if he calls you, you shall say, “Speak, Lord, for your servant is listening.” ’ So Samuel went and lay down in his place.
Now the Lord came and stood there, calling as before, ‘Samuel! Samuel!’ And Samuel said, ‘Speak, for your servant is listening.’ Then the Lord said to Samuel, ‘See, I am about to do something in Israel that will make both ears of anyone who hears of it tingle. On that day I will fulfil against Eli all that I have spoken concerning his house, from beginning to end. For I have told him that I am about to punish his house for ever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. Therefore I swear to the house of Eli that the iniquity of Eli’s house shall not be expiated by sacrifice or offering for ever.’
Samuel lay there until morning; then he opened the doors of the house of the Lord. Samuel was afraid to tell the vision to Eli. But Eli called Samuel and said, ‘Samuel, my son.’ He said, ‘Here I am.’ Eli said, ‘What was it that he told you? Do not hide it from me. May God do so to you and more also, if you hide anything from me of all that he told you.’ So Samuel told him everything and hid nothing from him. Then he said, ‘It is the Lord; let him do what seems good to him.’
As Samuel grew up, the Lord was with him and let none of his words fall to the ground. And all Israel from Dan to Beer-sheba knew that Samuel was a trustworthy prophet of The Lord.
Revelation 5.1-10
Then I saw in the right hand of the one seated on the throne a scroll written on the inside and on the back, sealed with seven seals; and I saw a mighty angel proclaiming with a loud voice, ‘Who is worthy to open the scroll and break its seals?’ And no one in heaven or on earth or under the earth was able to open the scroll or to look into it. And I began to weep bitterly because no one was found worthy to open the scroll or to look into it. Then one of the elders said to me, ‘Do not weep. See, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.’
Then I saw between the throne and the four living creatures and among the elders a Lamb standing as if it had been slaughtered, having seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. He went and took the scroll from the right hand of the one who was seated on the throne. When he had taken the scroll, the four living creatures and the twenty-four elders fell before the Lamb, each holding a harp and golden bowls full of incense, which are the prayers of the saints. They sing a new song:
‘You are worthy to take the scroll and to open its seals, for you were slaughtered and by your blood you ransomed for God saints from every tribe and language and people and nation; you have made them to be a kingdom and priests serving our God, and they will reign on earth.’
John 1.43-51
The next day Jesus decided to go to Galilee. He found Philip and said to him, ‘Follow me.’ Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, ‘We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.’ Nathanael said to him, ‘Can anything good come out of Nazareth?’ Philip said to him, ‘Come and see.’ When Jesus saw Nathanael coming towards him, he said of him, ‘Here is truly an Israelite in whom there is no deceit!’ Nathanael asked him, ‘Where did you come to know me?’ Jesus answered, ‘I saw you under the fig tree before Philip called you.’ Nathanael replied, ‘Rabbi, you are the Son of God! You are the King of Israel!’ Jesus answered, ‘Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.’ And he said to him, ‘Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.’
God of glory, you nourish us with your Word who is the bread of life:
fill us with your Holy Spirit that through us the light of your glory may shine in all the world. We ask this in the name of Jesus Christ our Lord. Amen.
Morning Prayer - 19 January 15
Wulfstan, Bishop of Worcester, 1095
Second Day of the Week of Prayer for Christian Unity
Psalm 145
I will exalt you, O God my King, and bless your name for ever and ever. Every day will I bless you and praise your name for ever and ever. Great is the Lord and highly to be praised; his greatness is beyond all searching out. One generation shall praise your works to another and declare your mighty acts.
They shall speak of the majesty of your glory, and I will tell of all your wonderful deeds.
They shall speak of the might of your marvellous acts, and I will also tell of your greatness.
They shall pour forth the story of your abundant kindness and joyfully sing of your righteousness.
The Lord is gracious and merciful, long-suffering and of great goodness.
The Lord is loving to everyone and his mercy is over all his creatures.
All your works praise you, O Lord, and your faithful servants bless you.
They tell of the glory of your kingdom and speak of your mighty power,
To make known to all peoples your mighty acts and the glorious splendour of your kingdom. Your kingdom is an everlasting kingdom; your dominion endures throughout all ages.
The Lord is sure in all his words and faithful in all his deeds.
The Lord upholds all those who fall and lifts up all those who are bowed down.
The eyes of all wait upon you, O Lord, and you give them their food in due season. You open wide your hand and fill all things living with plenty.
The Lord is righteous in all his ways and loving in all his works.
The Lord is near to those who call upon him, to all who call upon him faithfully.
He fulfils the desire of those who fear him; he hears their cry and saves them.
The Lord watches over those who love him, but all the wicked shall he destroy.
My mouth shall speak the praise of the Lord, and let all flesh bless his holy name for ever and ever.
Psalm 146
Alleluia.
Praise the Lord, O my soul: while I live will I praise the Lord; as long as I have any being, I will sing praises to my God.
Put not your trust in princes, nor in any human power, for there is no help in them. When their breath goes forth, they return to the earth; on that day all their thoughts perish.
Happy are those who have the God of Jacob for their help, whose hope is in the Lord their God; Who made heaven and earth, the sea and all that is in them; who keeps his promise for ever; Who gives justice to those that suffer wrong and bread to those who hunger.
The Lord looses those that are bound;
the Lord opens the eyes of the blind;
The Lord lifts up those who are bowed down;
the Lord loves the righteous;
The Lord watches over the stranger in the land; he upholds the orphan and widow; but the way of the wicked he turns upside down.
The Lord shall reign for ever, your God, O Zion, throughout all generations.
Alleluia.
Amos 6
Alas for those who are at ease in Zion, and for those who feel secure on Mount Samaria, the notables of the first of the nations, to whom the house of Israel resorts! Cross over to Calneh, and see; from there go to Hamath the great; then go down to Gath of the Philistines. Are you better than these kingdoms? Or is your territory greater than their territory, O you that put far away the evil day, and bring near a reign of violence?
Alas for those who lie on beds of ivory and lounge on their couches, and eat lambs from the flock, and calves from the stall; who sing idle songs to the sound of the harp, and like David improvise on instruments of music; who drink wine from bowls, and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph! Therefore they shall now be the first to go into exile, and the revelry of the loungers shall pass away.
The Lord God has sworn by himself (says the Lord, the God of hosts): I abhor the pride of Jacob and hate his strongholds; and I will deliver up the city and all that is in it.
If ten people remain in one house, they shall die. And if a relative, one who burns the dead, shall take up the body to bring it out of the house, and shall say to someone in the innermost parts of the house, ‘Is anyone else with you?’ the answer will come, ‘No.’ Then the relative shall say, ‘Hush! We must not mention the name of the Lord.’
See, the Lord commands, and the great house shall be shattered to bits, and the little house to pieces. Do horses run on rocks? Does one plough the sea with oxen? But you have turned justice into poison and the fruit of righteousness into wormwood - you who rejoice in Lo-debar, who say, ‘Have we not by our own strength taken Karnaim for ourselves?’ Indeed, I am raising up against you a nation, O house of Israel, says the Lord, the God of hosts, and they shall oppress you from Lebo-hamath to the Wadi Arabah.
1 Corinthians 6.1-11
When any of you has a grievance against another, do you dare to take it to court before the unrighteous, instead of taking it before the saints? Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels—to say nothing of ordinary matters? If you have ordinary cases, then, do you appoint as judges those who have no standing in the church? I say this to your shame. Can it be that there is no one among you wise enough to decide between one believer and another, but a believer goes to court against a believer—and before unbelievers at that?
In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded? But you yourselves wrong and defraud—and believers at that.
Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, thieves, the greedy, drunkards, revilers, robbers—none of these will inherit the kingdom of God. And this is what some of you used to be. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
The Collect
Lord God, who raised up Wulfstan to be a bishop among your people and a leader of your Church: help us, after his example, to live simply, to work diligently and to make your kingdom known; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Second Day of the Week of Prayer for Christian Unity
Psalm 145
I will exalt you, O God my King, and bless your name for ever and ever. Every day will I bless you and praise your name for ever and ever. Great is the Lord and highly to be praised; his greatness is beyond all searching out. One generation shall praise your works to another and declare your mighty acts.
They shall speak of the majesty of your glory, and I will tell of all your wonderful deeds.
They shall speak of the might of your marvellous acts, and I will also tell of your greatness.
They shall pour forth the story of your abundant kindness and joyfully sing of your righteousness.
The Lord is gracious and merciful, long-suffering and of great goodness.
The Lord is loving to everyone and his mercy is over all his creatures.
All your works praise you, O Lord, and your faithful servants bless you.
They tell of the glory of your kingdom and speak of your mighty power,
To make known to all peoples your mighty acts and the glorious splendour of your kingdom. Your kingdom is an everlasting kingdom; your dominion endures throughout all ages.
The Lord is sure in all his words and faithful in all his deeds.
The Lord upholds all those who fall and lifts up all those who are bowed down.
The eyes of all wait upon you, O Lord, and you give them their food in due season. You open wide your hand and fill all things living with plenty.
The Lord is righteous in all his ways and loving in all his works.
The Lord is near to those who call upon him, to all who call upon him faithfully.
He fulfils the desire of those who fear him; he hears their cry and saves them.
The Lord watches over those who love him, but all the wicked shall he destroy.
My mouth shall speak the praise of the Lord, and let all flesh bless his holy name for ever and ever.
Psalm 146
Alleluia.
Praise the Lord, O my soul: while I live will I praise the Lord; as long as I have any being, I will sing praises to my God.
Put not your trust in princes, nor in any human power, for there is no help in them. When their breath goes forth, they return to the earth; on that day all their thoughts perish.
Happy are those who have the God of Jacob for their help, whose hope is in the Lord their God; Who made heaven and earth, the sea and all that is in them; who keeps his promise for ever; Who gives justice to those that suffer wrong and bread to those who hunger.
The Lord looses those that are bound;
the Lord opens the eyes of the blind;
The Lord lifts up those who are bowed down;
the Lord loves the righteous;
The Lord watches over the stranger in the land; he upholds the orphan and widow; but the way of the wicked he turns upside down.
The Lord shall reign for ever, your God, O Zion, throughout all generations.
Alleluia.
Amos 6
Alas for those who are at ease in Zion, and for those who feel secure on Mount Samaria, the notables of the first of the nations, to whom the house of Israel resorts! Cross over to Calneh, and see; from there go to Hamath the great; then go down to Gath of the Philistines. Are you better than these kingdoms? Or is your territory greater than their territory, O you that put far away the evil day, and bring near a reign of violence?
Alas for those who lie on beds of ivory and lounge on their couches, and eat lambs from the flock, and calves from the stall; who sing idle songs to the sound of the harp, and like David improvise on instruments of music; who drink wine from bowls, and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph! Therefore they shall now be the first to go into exile, and the revelry of the loungers shall pass away.
The Lord God has sworn by himself (says the Lord, the God of hosts): I abhor the pride of Jacob and hate his strongholds; and I will deliver up the city and all that is in it.
If ten people remain in one house, they shall die. And if a relative, one who burns the dead, shall take up the body to bring it out of the house, and shall say to someone in the innermost parts of the house, ‘Is anyone else with you?’ the answer will come, ‘No.’ Then the relative shall say, ‘Hush! We must not mention the name of the Lord.’
See, the Lord commands, and the great house shall be shattered to bits, and the little house to pieces. Do horses run on rocks? Does one plough the sea with oxen? But you have turned justice into poison and the fruit of righteousness into wormwood - you who rejoice in Lo-debar, who say, ‘Have we not by our own strength taken Karnaim for ourselves?’ Indeed, I am raising up against you a nation, O house of Israel, says the Lord, the God of hosts, and they shall oppress you from Lebo-hamath to the Wadi Arabah.
1 Corinthians 6.1-11
When any of you has a grievance against another, do you dare to take it to court before the unrighteous, instead of taking it before the saints? Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels—to say nothing of ordinary matters? If you have ordinary cases, then, do you appoint as judges those who have no standing in the church? I say this to your shame. Can it be that there is no one among you wise enough to decide between one believer and another, but a believer goes to court against a believer—and before unbelievers at that?
In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded? But you yourselves wrong and defraud—and believers at that.
Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, thieves, the greedy, drunkards, revilers, robbers—none of these will inherit the kingdom of God. And this is what some of you used to be. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
The Collect
Lord God, who raised up Wulfstan to be a bishop among your people and a leader of your Church: help us, after his example, to live simply, to work diligently and to make your kingdom known; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
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