Richard Hooker, Priest, Anglican Apologist, Teacher of the Faith, 1600
Martin of Porres, Friar, 1639
Psalm 41
Blessed are those who consider the poor and needy; the Lord will deliver them in the time of trouble.
The Lord preserves them and restores their life, that they may be happy in the land; he will not hand them over to the will of their enemies.
The Lord sustains them on their sickbed; their sickness, Lord, you will remove.
And so I said, ‘Lord, be merciful to me; heal me, for I have sinned against you.’
My enemies speak evil about me, asking when I shall die and my name perish. If they come to see me, they utter empty words; their heart gathers mischief; when they go out, they tell it abroad.
All my enemies whisper together against me, against me they devise evil, Saying that a deadly thing has laid hold on me, and that I will not rise again from where I lie. Even my bosom friend, whom I trusted, who ate of my bread, has lifted up his heel against me.
But you, O Lord, be merciful to me and raise me up, that I may reward them. By this I know that you favour me, that my enemy does not triumph over me. Because of my integrity you uphold me and will set me before your face for ever.
Blessed be the Lord God of Israel, from everlasting to everlasting. Amen and Amen.
Psalm 42
As the deer longs for the water brooks, so longs my soul for you, O God. My soul is athirst for God, even for the living God; when shall I come before the presence of God?
My tears have been my bread day and night, while all day long they say to me, ‘Where is now your God?’
Now when I think on these things, I pour out my soul: how I went with the multitude and led the procession to the house of God, with the voice of praise and thanksgiving, among those who kept holy day.
Why are you so full of heaviness, O my soul, and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.
My soul is heavy within me; therefore I will remember you from the land of Jordan, and from Hermon and the hill of Mizar. Deep calls to deep in the thunder of your waterfalls; all your breakers and waves have gone over me.
The Lord will grant his loving-kindness in the daytime; through the night his song will be with me, a prayer to the God of my life. I say to God my rock,
‘Why have you forgotten me, and why go I so heavily, while the enemy oppresses me?’
As they crush my bones, my enemies mock me; while all day long they say to me, ‘Where is now your God?’
Why are you so full of heaviness, O my soul? and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.
Psalm 43
Give judgement for me, O God, and defend my cause against an ungodly people; deliver me from the deceitful and the wicked. For you are the God of my refuge; why have you cast me from you, and why go I so heavily, while the enemy oppresses me?
O send out your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling, that I may go to the altar of God, to the God of my joy and gladness; and on the lyre I will give thanks to you, O God my God.
Why are you so full of heaviness, O my soul, and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.
Numbers 6.1-5, 21-end
The Lord spoke to Moses, saying: Speak to the Israelites and say to them: When either men or women make a special vow, the vow of a nazirite, to separate themselves to the Lord, they shall separate themselves from wine and strong drink; they shall drink no wine vinegar or other vinegar, and shall not drink any grape juice or eat grapes, fresh or dried. All their days as nazirites they shall eat nothing that is produced by the grape-vine, not even the seeds or the skins.
All the days of their nazirite vow no razor shall come upon the head; until the time is completed for which they separate themselves to the Lord, they shall be holy; they shall let the locks of the head grow long.
This is the law for the nazirites who take a vow. Their offering to the Lord must be in accordance with the nazirite vow, apart from what else they can afford. In accordance with whatever vow they take, so they shall do, following the law for their consecration.
The Lord spoke to Moses, saying: Speak to Aaron and his sons, saying, Thus you shall bless the Israelites: You shall say to them,
The Lord bless you and keep you;
the Lord make his face to shine upon you, and be gracious to you;
the Lord lift up his countenance upon you, and give you peace.
So they shall put my name on the Israelites, and I will bless them.
Philemon
Paul, a prisoner of Christ Jesus, and Timothy our brother,
To Philemon our dear friend and co-worker, to Apphia our sister, to Archippus our fellow-soldier, and to the church in your house:
Grace to you and peace from God our Father and the Lord Jesus Christ.
When I remember you in my prayers, I always thank my God because I hear of your love for all the saints and your faith towards the Lord Jesus. I pray that the sharing of your faith may become effective when you perceive all the good that we may do for Christ. I have indeed received much joy and encouragement from your love, because the hearts of the saints have been refreshed through you, my brother.
For this reason, though I am bold enough in Christ to command you to do your duty, yet I would rather appeal to you on the basis of love—and I, Paul, do this as an old man, and now also as a prisoner of Christ Jesus. I am appealing to you for my child, Onesimus, whose father I have become during my imprisonment. Formerly he was useless to you, but now he is indeed useful both to you and to me. I am sending him, that is, my own heart, back to you. I wanted to keep him with me, so that he might be of service to me in your place during my imprisonment for the gospel; but I preferred to do nothing without your consent, in order that your good deed might be voluntary and not something forced. Perhaps this is the reason he was separated from you for a while, so that you might have him back for ever, no longer as a slave but as more than a slave, a beloved brother—especially to me but how much more to you, both in the flesh and in the Lord.
So if you consider me your partner, welcome him as you would welcome me. If he has wronged you in any way, or owes you anything, charge that to my account. I, Paul, am writing this with my own hand: I will repay it. I say nothing about your owing me even your own self. Yes, brother, let me have this benefit from you in the Lord! Refresh my heart in Christ. Confident of your obedience, I am writing to you, knowing that you will do even more than I say.
One thing more—prepare a guest room for me, for I am hoping through your prayers to be restored to you.
Epaphras, my fellow-prisoner in Christ Jesus, sends greetings to you, and so do Mark, Aristarchus, Demas, and Luke, my fellow-workers.
The grace of the Lord Jesus Christ be with your spirit.
The Collect
God of peace, the bond of all love, who in your Son Jesus Christ have made the human race your inseparable dwelling place: after the example of your servant Richard Hooker, give grace to us your servants ever to rejoice in the true inheritance of your adopted children and to show forth your praises now and ever;
through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
No comments:
Post a Comment