Is the world going completely mad or what?
A while back I received the following from a colleague: "I think this should be supported by all who feel the same way, wishing to protect our traditional- and faith understanding of marriage."
With it was a graphic:
Then I hear of a reader, Peter Gowlland, from St Peter's in Sanderstead who was not banned but also not renewed, re-licensed or whatever because some retired bish' didn't like the reader's call to 'be courageous' and sign the C4M petition as it went against his views (which surely go against the views of the CofE?) and is currently off somewhere else as a bop rather than sharing the ministry.
Now I hear that Cranmer has been visited by the ASA over some advert and find even more are putting up on their sites what appears to me to be a fairly innocuous (well it isn't up there with the 'get over it' advert's now is it?) advert.
Seems to me that if there was ever a bunch of people who wanted to influence opinion in favour of the C4M campaign then those who are taking such steps to act against readers, call in the ASA and engage in other actions are doing a good job. Mind you if they were opposed then I'm sure there were many much better ways.
Still, it's motivated those who were on the fence to make their choice.
If you want to see the advert' - just visit here :-)
Showing posts with label Advertising standards agency. Show all posts
Showing posts with label Advertising standards agency. Show all posts
Friday, 11 May 2012
Thursday, 28 July 2011
Age, health and language
A couple of days ago I was listening to a programme which ran a piece on immune systems and subliminally made note of the fact that our immune systems cope well with various attacks until we get towards being eighty. It seems that passing seventy is the benchmark that leads us into the reappearance of chickenpox, in the form of shingles, and other ailments that until then have been effectively repressed. Subliminally, somewhere deep inside what passes for a mind, I thought to myself, "Wow, that's the three score and ten bit then. Perhaps after that we're potentially out of warranty!"
Now, looking at my system, the many hundreds of funerals I have conducted yield an average age of 87 and so it seems that the machine is so well designed that, like the old washing machines (some of which I still see in homes running as well as they did thirty years ago) we can just keep on going even though some of the lights no longer work and we leak a bit!
A new item this morning regarding Rashida Chapti, a British citizen, and her husband, Vali. Rashida wants her husband to come and join her but he cannot do sio unless he learns some basic English (an immigration rules requirement). Now this move is being branded 'racist' and Rashida says that her husband, being 57, is too old to learn a new language. Not only that, but (according to the Councillor who is supporting this case, whilst, "There's nothing wrong with speaking English," apparently it isn't necessary.
Now I can understand that perhaps culturally the learning of English is difficult but the reason cited, being 57, seems a bit hollow. Rashida also points to the fact that living in a rural community the forty to fifty hours of teaching required is cost prohibitive (perhaps a better reason than age). Apparently Vali doesn't need to speak English for he could have a job working in the same factory as his wife, but that doesn't resolve the immigration law requirements does it? This is not about age but the cultural, geographic (rural) and societal stuff and to to focus it on age as this morning's piece did is likely to win little support amongs many (especially those in their late fifties).
This is a mixed reaction issue for me, for having living in non-English speaking places (i.e. Southall) I am aware that people do come and settle here and live adequately within their own communities without a word of English (and they weren't just the older folk). I am also aware that across the world you will find Americans who never learn the language of the place in which they now live (including many missionaries who never spoke a word of the local or national languages even though they'd been there for twenty plus years - Brits on the whole at least appear to try).
The problem is that in Hounslow and Southall, it was very much a them and us situation because of the cultural and language barriers. Many of the locals resented the street signs in multiple languages and the fact that the community was one people divided into many because of the language and cultural issues.
Basically I think the immigration law might be correct but it, like all laws and policies, looks harsh and uncaring when it is personalised. There is of course a very simple resolution to getting them reunited, but it won't be popular, in that Rashida could of course just decide that it's time to return home and settle down with her family there. Throughout the discussion this was never offered as a solution - think I might be under-rated!
I see this as a story of desire rather than age and can see many making capital out of this for all the right and wrong reasons. Interestingly, before the new law came in Vali wouldn't have been eligible under the old laws either - so just moved the focus onto something that is 'racist' from something that would most likely also have been labelled such anyway.
Hey ho - life is always difficult when it becomes focussed on individuals!
Pax
Now, looking at my system, the many hundreds of funerals I have conducted yield an average age of 87 and so it seems that the machine is so well designed that, like the old washing machines (some of which I still see in homes running as well as they did thirty years ago) we can just keep on going even though some of the lights no longer work and we leak a bit!
A new item this morning regarding Rashida Chapti, a British citizen, and her husband, Vali. Rashida wants her husband to come and join her but he cannot do sio unless he learns some basic English (an immigration rules requirement). Now this move is being branded 'racist' and Rashida says that her husband, being 57, is too old to learn a new language. Not only that, but (according to the Councillor who is supporting this case, whilst, "There's nothing wrong with speaking English," apparently it isn't necessary.
Now I can understand that perhaps culturally the learning of English is difficult but the reason cited, being 57, seems a bit hollow. Rashida also points to the fact that living in a rural community the forty to fifty hours of teaching required is cost prohibitive (perhaps a better reason than age). Apparently Vali doesn't need to speak English for he could have a job working in the same factory as his wife, but that doesn't resolve the immigration law requirements does it? This is not about age but the cultural, geographic (rural) and societal stuff and to to focus it on age as this morning's piece did is likely to win little support amongs many (especially those in their late fifties).
This is a mixed reaction issue for me, for having living in non-English speaking places (i.e. Southall) I am aware that people do come and settle here and live adequately within their own communities without a word of English (and they weren't just the older folk). I am also aware that across the world you will find Americans who never learn the language of the place in which they now live (including many missionaries who never spoke a word of the local or national languages even though they'd been there for twenty plus years - Brits on the whole at least appear to try).
The problem is that in Hounslow and Southall, it was very much a them and us situation because of the cultural and language barriers. Many of the locals resented the street signs in multiple languages and the fact that the community was one people divided into many because of the language and cultural issues.
Basically I think the immigration law might be correct but it, like all laws and policies, looks harsh and uncaring when it is personalised. There is of course a very simple resolution to getting them reunited, but it won't be popular, in that Rashida could of course just decide that it's time to return home and settle down with her family there. Throughout the discussion this was never offered as a solution - think I might be under-rated!
I see this as a story of desire rather than age and can see many making capital out of this for all the right and wrong reasons. Interestingly, before the new law came in Vali wouldn't have been eligible under the old laws either - so just moved the focus onto something that is 'racist' from something that would most likely also have been labelled such anyway.
Hey ho - life is always difficult when it becomes focussed on individuals!
Pax
Wednesday, 29 June 2011
Well - does God heal or not?
I see that The Advertising Standards Authority (ASA) has got itself involved regarding a leaflet from St Mark's Church (Woodthorpe, Nottingham) which claims God could actually heal. They acted after the head of Nottingham's Secular Society complained after being handed a flyer bearing the words 'Need healing?' while shopping.
An ASA spokesman said, "We are not here to stop religious or faith-based organisations from promoting what they believe in. But if they are making absolute claims about curing serious conditions then we have to see that evidence to back it up."
The man bringing the complain, Dennis Penaluna, was apparently shocked and outraged over the leaflet, "I couldn't believe the overarching, ridiculous, unfounded claims they were making. They can't be substantiated, it's a dangerous nonsense. People who are ill or vulnerable can be easily persuaded. They will grasp at anything."
Jumping to the church's defence, Canon Ed Pruin, who advises people in the Church of England diocese of Nottingham and Southwell on healing, said he agreed the leaflet was "Less than helpful, but I absolutely do believe that God can heal. I have no doubts. I think that one of the ways God heals is through medical science and the care of healthcare professionals. But I don't think that he is always in the curing business."
Canon Pruin is also a member of the Healing and Wholeness committee which has advised the church to amend the leaflet so that 'healing on the streets' is changed to 'care on the streets'.
Pick up your bed and walk, you are 'cared' for doesn't quite have the same ring, does it?
The overarching question is this: Can God heal and if the answer is 'Yes', does He heal?
I encountered a few people yesterday and having been told of their ailments, I prayed for them that God would indeed touch their bodies and bring them healing. Some of my colleagues tell me that healing is always there, but not generally physically, it's about healing mental and emotional stuff and therefore, even when the symptoms (and cause) persist, the person is healed.
Should we expect more?
Should we claim God (Jesus) can heal or should we just 'Care'?
Perhaps we should alll become secularists and live in the vacuum of self and be happy in ourselves and then again, perhaps not! After all, the ASA turned down my complaint about mobile phone betting because it made gambling 'fun and exciting' and that's what the advert' was all about!
Whoo Hoo!
An ASA spokesman said, "We are not here to stop religious or faith-based organisations from promoting what they believe in. But if they are making absolute claims about curing serious conditions then we have to see that evidence to back it up."
The man bringing the complain, Dennis Penaluna, was apparently shocked and outraged over the leaflet, "I couldn't believe the overarching, ridiculous, unfounded claims they were making. They can't be substantiated, it's a dangerous nonsense. People who are ill or vulnerable can be easily persuaded. They will grasp at anything."
Jumping to the church's defence, Canon Ed Pruin, who advises people in the Church of England diocese of Nottingham and Southwell on healing, said he agreed the leaflet was "Less than helpful, but I absolutely do believe that God can heal. I have no doubts. I think that one of the ways God heals is through medical science and the care of healthcare professionals. But I don't think that he is always in the curing business."
Canon Pruin is also a member of the Healing and Wholeness committee which has advised the church to amend the leaflet so that 'healing on the streets' is changed to 'care on the streets'.
Pick up your bed and walk, you are 'cared' for doesn't quite have the same ring, does it?
The overarching question is this: Can God heal and if the answer is 'Yes', does He heal?
I encountered a few people yesterday and having been told of their ailments, I prayed for them that God would indeed touch their bodies and bring them healing. Some of my colleagues tell me that healing is always there, but not generally physically, it's about healing mental and emotional stuff and therefore, even when the symptoms (and cause) persist, the person is healed.
Should we expect more?
Should we claim God (Jesus) can heal or should we just 'Care'?
Perhaps we should alll become secularists and live in the vacuum of self and be happy in ourselves and then again, perhaps not! After all, the ASA turned down my complaint about mobile phone betting because it made gambling 'fun and exciting' and that's what the advert' was all about!
Whoo Hoo!
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