Psalm 6
O Lord, rebuke me not in your wrath; neither chasten me in your fierce anger. Have mercy on me, Lord, for I am weak; Lord, heal me, for my bones are racked. My soul also shakes with terror; how long, O Lord, how long?
Turn again, O Lord, and deliver my soul; save me for your loving mercy’s sake. For in death no one remembers you; and who can give you thanks in the grave? I am weary with my groaning; every night I drench my pillow and flood my bed with my tears. My eyes are wasted with grief and worn away because of all my enemies. Depart from me, all you that do evil, for the Lord has heard the voice of my weeping. The Lord has heard my supplication; the Lord will receive my prayer. All my enemies shall be put to shame and confusion; they shall suddenly turn back in their shame.
Psalm 17
Hear my just cause, O Lord; consider my complaint; listen to my prayer, which comes not from lying lips. Let my vindication come forth from your presence; let your eyes behold what is right. Weigh my heart, examine me by night, refine me, and you will find no impurity in me. My mouth does not trespass for earthly rewards; I have heeded the words of your lips.
My footsteps hold fast in the ways of your commandments; my feet have not stumbled in your paths. I call upon you, O God, for you will answer me; incline your ear to me, and listen to my words. Show me your marvellous loving-kindness, O Saviour of those who take refuge at your right hand from those who rise up against them. Keep me as the apple of your eye; hide me under the shadow of your wings, From the wicked who assault me, from my enemies who surround me to take away my life. They have closed their heart to pity and their mouth speaks proud things. They press me hard, they surround me on every side, watching how they may cast me to the ground,
Like a lion that is greedy for its prey, like a young lion lurking in secret places. Arise, Lord; confront them and cast them down; deliver me from the wicked by your sword. Deliver me, O Lord, by your hand from those whose portion in life is unending, Whose bellies you fill with your treasure, who are well supplied with children and leave their wealth to their little ones. As for me, I shall see your face in righteousness; when I awake and behold your likeness, I shall be satisfied.
Genesis 42.6-17
Now Joseph was governor over the land; it was he who sold to all the people of the land. And Joseph’s brothers came and bowed themselves before him with their faces to the ground. When Joseph saw his brothers, he recognized them, but he treated them like strangers and spoke harshly to them. ‘Where do you come from?’ he said. They said, ‘From the land of Canaan, to buy food.’ Although Joseph had recognized his brothers, they did not recognize him. Joseph also remembered the dreams that he had dreamed about them. He said to them, ‘You are spies; you have come to see the nakedness of the land!’ They said to him, ‘No, my lord; your servants have come to buy food. We are all sons of one man; we are honest men; your servants have never been spies.’ But he said to them, ‘No, you have come to see the nakedness of the land!’ They said, ‘We, your servants, are twelve brothers, the sons of a certain man in the land of Canaan; the youngest, however, is now with our father, and one is no more.’ But Joseph said to them, ‘It is just as I have said to you; you are spies! Here is how you shall be tested: as Pharaoh lives, you shall not leave this place unless your youngest brother comes here! Let one of you go and bring your brother, while the rest of you remain in prison, in order that your words may be tested, whether there is truth in you; or else, as Pharaoh lives, surely you are spies.’ And he put them all together in prison for three days.
Galatians 4.21-5.1
Tell me, you who desire to be subject to the law, will you not listen to the law? For it is written that Abraham had two sons, one by a slave woman and the other by a free woman. One, the child of the slave, was born according to the flesh; the other, the child of the free woman, was born through the promise. Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery. Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the other woman corresponds to the Jerusalem above; she is free, and she is our mother. For it is written,
‘Rejoice, you childless one, you who bear no children, burst into song and shout, you who endure no birth pangs; for the children of the desolate woman are more numerous than the children of the one who is married.’
Now you, my friends, are children of the promise, like Isaac. But just as at that time the child who was born according to the flesh persecuted the child who was born according to the Spirit, so it is now also. But what does the scripture say? ‘Drive out the slave and her child; for the child of the slave will not share the inheritance with the child of the free woman.’ So then, friends, we are children, not of the slave but of the free woman.
The Collect
Almighty God,
whose Son Jesus Christ fasted forty days in the wilderness,
and was tempted as we are, yet without sin:
give us grace to discipline ourselves in obedience to your Spirit;
and, as you know our weakness, so may we know your power to save;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Showing posts with label Mar 12. Show all posts
Showing posts with label Mar 12. Show all posts
Wednesday, 12 March 2014
Tuesday, 12 March 2013
Daily Office - Mar 12
Psalm 54
Save me, O God, by your name and vindicate me by your power.
Hear my prayer, O God; give heed to the words of my mouth.
For strangers have risen up against me, and the ruthless seek after my life;
they have not set God before them.
Behold, God is my helper; it is the Lord who upholds my life.
May evil rebound on those who lie in wait for me; destroy them in your faithfulness.
An offering of a free heart will I give you and praise your name, O Lord, for it is gracious.
For he has delivered me out of all my trouble, and my eye has seen the downfall of my enemies.
Psalm 79
O God, the heathen have come into your heritage;
your holy temple have they defiled and made Jerusalem a heap of stones.
The dead bodies of your servants they have given mto be food for the birds of the air, and the flesh of your faithful to the beasts of the field.
Their blood have they shed like water on every side of Jerusalem, and there was no one to bury them.
We have become the taunt of our neighbours, the scorn and derision of those that are round about us.
Lord, how long will you be angry, for ever?
How long will your jealous fury blaze like fire?
Pour out your wrath upon the nations that have not known you, and upon the kingdoms that have not called upon your name.
For they have devoured Jacob and laid waste his dwelling place.
Remember not against us our former sins;
let your compassion make haste to meet us, for we are brought very low.
Help us, O God of our salvation, for the glory of your name;
deliver us, and wipe away our sins for your name’s sake.
Why should the heathen say,
‘Where is now their God?’
Let vengeance for your servants’ blood that is shed be known among the nations in our sight.
Let the sorrowful sighing of the prisoners come before you, and by your mighty arm
preserve those who are condemned to die.
May the taunts with which our neighbours taunted you, Lord, return sevenfold into their bosom.
But we that are your people and the sheep of your pasture will give you thanks for ever, and tell of your praise from generation to generation.
Jeremiah 18.1-12
The word that came to Jeremiah from the Lord:
‘Come, go down to the potter’s house, and there I will let you hear my words.’
So I went down to the potter’s house, and there he was working at his wheel. The vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as seemed good to him. Then the word of the Lord came to me:
Can I not do with you, O house of Israel, just as this potter has done? says the Lord. Just like the clay in the potter’s hand, so are you in my hand, O house of Israel. At one moment I may declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, but if that nation, concerning which I have spoken, turns from its evil, I will change my mind about the disaster that I intended to bring on it. And at another moment I may declare concerning a nation or a kingdom that I will build and plant it, but if it does evil in my sight, not listening to my voice, then I will change my mind about the good that I had intended to do to it. Now, therefore, say to the people of Judah and the inhabitants of Jerusalem: Thus says the Lord: Look, I am a potter shaping evil against you and devising a plan against you. Turn now, all of you from your evil way, and amend your ways and your doings.
But they say,
‘It is no use! We will follow our own plans, and each of us will act according to the stubbornness of our evil will.’
John 10.1-10
‘Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.’
Jesus used this figure of speech with them, but they did not understand what he was saying to them. So again Jesus said to them,
‘Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.'
The Collect
Merciful Lord,
absolve your people from their offences,
that through your bountiful goodness we may all be delivered from the chains of those sins
which by our frailty we have committed;
grant this, heavenly Father,
for Jesus Christ's sake, our blessed Lord and Saviour,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Save me, O God, by your name and vindicate me by your power.
Hear my prayer, O God; give heed to the words of my mouth.
For strangers have risen up against me, and the ruthless seek after my life;
they have not set God before them.
Behold, God is my helper; it is the Lord who upholds my life.
May evil rebound on those who lie in wait for me; destroy them in your faithfulness.
An offering of a free heart will I give you and praise your name, O Lord, for it is gracious.
For he has delivered me out of all my trouble, and my eye has seen the downfall of my enemies.
Psalm 79
O God, the heathen have come into your heritage;
your holy temple have they defiled and made Jerusalem a heap of stones.
The dead bodies of your servants they have given mto be food for the birds of the air, and the flesh of your faithful to the beasts of the field.
Their blood have they shed like water on every side of Jerusalem, and there was no one to bury them.
We have become the taunt of our neighbours, the scorn and derision of those that are round about us.
Lord, how long will you be angry, for ever?
How long will your jealous fury blaze like fire?
Pour out your wrath upon the nations that have not known you, and upon the kingdoms that have not called upon your name.
For they have devoured Jacob and laid waste his dwelling place.
Remember not against us our former sins;
let your compassion make haste to meet us, for we are brought very low.
Help us, O God of our salvation, for the glory of your name;
deliver us, and wipe away our sins for your name’s sake.
Why should the heathen say,
‘Where is now their God?’
Let vengeance for your servants’ blood that is shed be known among the nations in our sight.
Let the sorrowful sighing of the prisoners come before you, and by your mighty arm
preserve those who are condemned to die.
May the taunts with which our neighbours taunted you, Lord, return sevenfold into their bosom.
But we that are your people and the sheep of your pasture will give you thanks for ever, and tell of your praise from generation to generation.
Jeremiah 18.1-12
The word that came to Jeremiah from the Lord:
‘Come, go down to the potter’s house, and there I will let you hear my words.’
So I went down to the potter’s house, and there he was working at his wheel. The vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as seemed good to him. Then the word of the Lord came to me:
Can I not do with you, O house of Israel, just as this potter has done? says the Lord. Just like the clay in the potter’s hand, so are you in my hand, O house of Israel. At one moment I may declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, but if that nation, concerning which I have spoken, turns from its evil, I will change my mind about the disaster that I intended to bring on it. And at another moment I may declare concerning a nation or a kingdom that I will build and plant it, but if it does evil in my sight, not listening to my voice, then I will change my mind about the good that I had intended to do to it. Now, therefore, say to the people of Judah and the inhabitants of Jerusalem: Thus says the Lord: Look, I am a potter shaping evil against you and devising a plan against you. Turn now, all of you from your evil way, and amend your ways and your doings.
But they say,
‘It is no use! We will follow our own plans, and each of us will act according to the stubbornness of our evil will.’
John 10.1-10
‘Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.’
Jesus used this figure of speech with them, but they did not understand what he was saying to them. So again Jesus said to them,
‘Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.'
The Collect
Merciful Lord,
absolve your people from their offences,
that through your bountiful goodness we may all be delivered from the chains of those sins
which by our frailty we have committed;
grant this, heavenly Father,
for Jesus Christ's sake, our blessed Lord and Saviour,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
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