Passiontide - Good Friday
Psalm 69
Save me, O God, for the waters have come up, even to my neck.
I sink in deep mire where there is no foothold;
I have come into deep waters and the flood sweeps over me.
I have grown weary with crying; my throat is raw;
my eyes have failed from looking so long for my God.
Those who hate me without any cause are more than the hairs of my head;
Those who would destroy me are mighty; my enemies accuse me falsely:
must I now give back what I never stole?
O God, you know my foolishness, and my faults are not hidden from you.
Let not those who hope in you be put to shame through me, Lord God of hosts;
let not those who seek you be disgraced because of me, O God of Israel.
For your sake have I suffered reproach; shame has covered my face.
I have become a stranger to my kindred, an alien to my mother’s children.
Zeal for your house has eaten me up;
the scorn of those who scorn you has fallen upon me.
I humbled myself with fasting, but that was turned to my reproach.
I put on sackcloth also and became a byword among them.
Those who sit at the gate murmur against me, and the drunkards make songs about me.
But as for me, I make my prayer to you, O Lord;
at an acceptable time, O God.
Answer me, O God, in the abundance of your mercy and with your sure salvation.
Draw me out of the mire, that I sink not;
let me be rescued from those who hate me and out of the deep waters.
Let not the water flood drown me, neither the deep swallow me up;
let not the Pit shut its mouth upon me.
Answer me, Lord, for your loving-kindness is good;
turn to me in the multitude of your mercies.
Hide not your face from your servant;
be swift to answer me, for I am in trouble.
Draw near to my soul and redeem me;
deliver me because of my enemies.
You know my reproach, my shame and my dishonour;
my adversaries are all in your sight.
Reproach has broken my heart; I am full of heaviness.
I looked for some to have pity, but there was no one,
neither found I any to comfort me.
They gave me gall to eat,
and when I was thirsty, they gave me vinegar to drink.
Let the table before them be a trap and their sacred feasts a snare.
Let their eyes be darkened, that they cannot see,
and give them continual trembling in their loins.
Pour out your indignation upon them,
and let the heat of your anger overtake them.
Let their camp be desolate,
and let there be no one to dwell in their tents.
For they persecute the one whom you have stricken,
and increase the sorrows of him whom you have pierced.
Lay to their charge guilt upon guilt,
and let them not receive your vindication.
Let them be wiped out of the book of the living
and not be written among the righteous
As for me, I am poor and in misery;
your saving help, O God, will lift me up.
I will praise the name of God with a song;
I will proclaim his greatness with thanksgiving.
This will please the Lord more than an offering of oxen,
more than bulls with horns and hooves.
The humble shall see and be glad;
you who seek God, your heart shall live.
For the Lord listens to the needy, and his own who are imprisoned he does not despise.
Let the heavens and the earth praise him, the seas and all that moves in them;
For God will save Zion and rebuild the cities of Judah;
they shall live there and have it in possession.
The children of his servants shall inherit it
and they that love his name shall dwell therein.
Genesis 22.1-18
After these things God tested Abraham. He said to him, ‘Abraham!’ And he said, ‘Here I am.’ He said,
‘Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt-offering on one of the mountains that I shall show you.’
So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt-offering, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men,
‘Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you.’
Abraham took the wood of the burnt-offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, ‘Father!’ And he said, ‘Here I am, my son.’ He said,
‘The fire and the wood are here, but where is the lamb for a burnt-offering?’
Abraham said,
‘God himself will provide the lamb for a burnt-offering, my son.’
So the two of them walked on together.
When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son. But the angel of the Lord called to him from heaven, and said, ‘Abraham, Abraham!’ And he said, ‘Here I am.’
He said,
‘Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.’
And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt-offering instead of his son. So Abraham called that place ‘The Lord will provide’; as it is said to this day, ‘On the mount of the Lord it shall be provided.’
The angel of the Lord called to Abraham a second time from heaven, and said,
‘By myself I have sworn, says the Lord: Because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies, and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice.’
Hebrews 10.1-10
Since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. Otherwise, would they not have ceased being offered, since the worshippers, cleansed once for all, would no longer have any consciousness of sin? But in these sacrifices there is a reminder of sin year after year. For it is impossible for the blood of bulls and goats to take away sins. Consequently, when Christ came into the world, he said,
‘Sacrifices and offerings you have not desired,
but a body you have prepared for me;
in burnt-offerings and sin-offerings
you have taken no pleasure.
Then I said, “See, God, I have come to do your will, O God”
(in the scroll of the book it is written of me).’
When he said above, ‘You have neither desired nor taken pleasure in sacrifices and offerings and burnt-offerings and sin-offerings’ (these are offered according to the law), then he added,
‘See, I have come to do your will.’
He abolishes the first in order to establish the second. And it is by God’s will that we have been sanctified through the offering of the body of Jesus Christ once for all.
The Collect
Almighty Father,
look with mercy on this your family
for which our Lord Jesus Christ was content to be betrayed
and given up into the hands of sinners
and to suffer death upon the cross;
who is alive and glorified with you and the Holy Spirit,
one God, now and for ever. Amen.
Showing posts with label Mar 29. Show all posts
Showing posts with label Mar 29. Show all posts
Friday, 29 March 2013
Thursday, 28 March 2013
DAily Office - Mar 28
Passiontide - Maundy Thursday
Psalm 42
As the deer longs for the water brooks,
so longs my soul for you, O God.
My soul is athirst for God, even for the living God;
when shall I come before the presence of God?
My tears have been my bread day and night,
while all day long they say to me, ‘Where is now your God?’
Now when I think on these things, I pour out my soul:
how I went with the multitude and led the procession to the house of God,
With the voice of praise and thanksgiving, among those who kept holy day.
Why are you so full of heaviness, O my soul,
and why are you so disquieted within me?
O put your trust in God;
for I will yet give him thanks,
who is the help of my countenance, and my God.
My soul is heavy within me;
therefore I will remember you from the land of Jordan,
and from Hermon and the hill of Mizar.
Deep calls to deep in the thunder of your waterfalls;
all your breakers and waves have gone over me.
The Lord will grant his loving-kindness in the daytime;
through the night his song will be with me, a prayer to the God of my life.
I say to God my rock,
‘Why have you forgotten me,
and why go I so heavily, while the enemy oppresses me?’
As they crush my bones, my enemies mock me;
while all day long they say to me,
‘Where is now your God?’
Why are you so full of heaviness, O my soul?
and why are you so disquieted within me?
Put your trust in God;
for I will yet give him thanks,
who is the help of my countenance, and my God.
Psalm 43
Give judgement for me, O God,
and defend my cause against an ungodly people;
deliver me from the deceitful and the wicked.
For you are the God of my refuge;
why have you cast me from you,
and why go I so heavily, while the enemy oppresses me?
O send out your light and your truth, that they may lead me,
and bring me to your holy hill and to your dwelling,
That I may go to the altar of God,
to the God of my joy and gladness;
and on the lyre I will give thanks to you, O God my God.
Why are you so full of heaviness, O my soul,
and why are you so disquieted within me?
O put your trust in God;
for I will yet give him thanks,
who is the help of my countenance, and my God.
Leviticus 16.2-24
The Lord said to Moses:
Tell your brother Aaron not to come just at any time into the sanctuary inside the curtain before the mercy-seat that is upon the ark, or he will die; for I appear in the cloud upon the mercy-seat. Thus shall Aaron come into the holy place: with a young bull for a sin-offering and a ram for a burnt-offering. He shall put on the holy linen tunic, and shall have the linen undergarments next to his body, fasten the linen sash, and wear the linen turban; these are the holy vestments. He shall bathe his body in water, and then put them on. He shall take from the congregation of the people of Israel two male goats for a sin-offering, and one ram for a burnt-offering.
Aaron shall offer the bull as a sin-offering for himself, and shall make atonement for himself and for his house. He shall take the two goats and set them before the Lord at the entrance of the tent of meeting; and Aaron shall cast lots on the two goats, one lot for the Lord and the other lot for Azazel. Aaron shall present the goat on which the lot fell for the Lord, and offer it as a sin-offering; but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, so that it may be sent away into the wilderness to Azazel.
Aaron shall present the bull as a sin-offering for himself, and shall make atonement for himself and for his house; he shall slaughter the bull as a sin-offering for himself. He shall take a censer full of coals of fire from the altar before the Lord, and two handfuls of crushed sweet incense, and he shall bring it inside the curtain and put the incense on the fire before the Lord, so that the cloud of the incense may cover the mercy-seat that is upon the covenant, or he will die. He shall take some of the blood of the bull, and sprinkle it with his finger on the front of the mercy-seat, and before the mercy-seat he shall sprinkle the blood with his finger seven times.
He shall slaughter the goat of the sin-offering that is for the people and bring its blood inside the curtain, and do with its blood as he did with the blood of the bull, sprinkling it upon the mercy-seat and before the mercy-seat. Thus he shall make atonement for the sanctuary, because of the uncleannesses of the people of Israel, and because of their transgressions, all their sins; and so he shall do for the tent of meeting, which remains with them in the midst of their uncleannesses. No one shall be in the tent of meeting from the time he enters to make atonement in the sanctuary until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. Then he shall go out to the altar that is before the Lord and make atonement on its behalf, and shall take some of the blood of the bull and of the blood of the goat, and put it on each of the horns of the altar. He shall sprinkle some of the blood on it with his finger seven times, and cleanse it and hallow it from the uncleannesses of the people of Israel.
When he has finished atoning for the holy place and the tent of meeting and the altar, he shall present the live goat. Then Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins, putting them on the head of the goat, and sending it away into the wilderness by means of someone designated for the task. The goat shall bear on itself all their iniquities to a barren region; and the goat shall be set free in the wilderness.
Then Aaron shall enter the tent of meeting, and shall take off the linen vestments that he put on when he went into the holy place, and shall leave them there. He shall bathe his body in water in a holy place, and put on his vestments; then he shall come out and offer his burnt-offering and the burnt-offering of the people, making atonement for himself and for the people.
Luke 23.1-25
Then the assembly rose as a body and brought Jesus before Pilate. They began to accuse him, saying,
‘We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king.’
Then Pilate asked him, ‘Are you the king of the Jews?’
He answered, ‘You say so.’
Then Pilate said to the chief priests and the crowds,
‘I find no basis for an accusation against this man.’
But they were insistent and said,
‘He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place.’
When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he was under Herod’s jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. He questioned him at some length, but Jesus gave him no answer. The chief priests and the scribes stood by, vehemently accusing him. Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. That same day Herod and Pilate became friends with each other; before this they had been enemies.
Pilate then called together the chief priests, the leaders, and the people, and said to them,
‘You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. I will therefore have him flogged and release him.’
Then they all shouted out together,
‘Away with this fellow! Release Barabbas for us!’ (This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.)
Pilate, wanting to release Jesus, addressed them again; but they kept shouting,
‘Crucify, crucify him!’
A third time he said to them,
‘Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him.’
But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished.
The Collect
Almighty and everlasting God,
who in your tender love towards the human race sent your Son our Saviour Jesus Christ to take upon him our flesh
and to suffer death upon the cross:
grant that we may follow the example of his patience and humility,
and also be made partakers of his resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Psalm 42
As the deer longs for the water brooks,
so longs my soul for you, O God.
My soul is athirst for God, even for the living God;
when shall I come before the presence of God?
My tears have been my bread day and night,
while all day long they say to me, ‘Where is now your God?’
Now when I think on these things, I pour out my soul:
how I went with the multitude and led the procession to the house of God,
With the voice of praise and thanksgiving, among those who kept holy day.
Why are you so full of heaviness, O my soul,
and why are you so disquieted within me?
O put your trust in God;
for I will yet give him thanks,
who is the help of my countenance, and my God.
My soul is heavy within me;
therefore I will remember you from the land of Jordan,
and from Hermon and the hill of Mizar.
Deep calls to deep in the thunder of your waterfalls;
all your breakers and waves have gone over me.
The Lord will grant his loving-kindness in the daytime;
through the night his song will be with me, a prayer to the God of my life.
I say to God my rock,
‘Why have you forgotten me,
and why go I so heavily, while the enemy oppresses me?’
As they crush my bones, my enemies mock me;
while all day long they say to me,
‘Where is now your God?’
Why are you so full of heaviness, O my soul?
and why are you so disquieted within me?
Put your trust in God;
for I will yet give him thanks,
who is the help of my countenance, and my God.
Psalm 43
Give judgement for me, O God,
and defend my cause against an ungodly people;
deliver me from the deceitful and the wicked.
For you are the God of my refuge;
why have you cast me from you,
and why go I so heavily, while the enemy oppresses me?
O send out your light and your truth, that they may lead me,
and bring me to your holy hill and to your dwelling,
That I may go to the altar of God,
to the God of my joy and gladness;
and on the lyre I will give thanks to you, O God my God.
Why are you so full of heaviness, O my soul,
and why are you so disquieted within me?
O put your trust in God;
for I will yet give him thanks,
who is the help of my countenance, and my God.
Leviticus 16.2-24
The Lord said to Moses:
Tell your brother Aaron not to come just at any time into the sanctuary inside the curtain before the mercy-seat that is upon the ark, or he will die; for I appear in the cloud upon the mercy-seat. Thus shall Aaron come into the holy place: with a young bull for a sin-offering and a ram for a burnt-offering. He shall put on the holy linen tunic, and shall have the linen undergarments next to his body, fasten the linen sash, and wear the linen turban; these are the holy vestments. He shall bathe his body in water, and then put them on. He shall take from the congregation of the people of Israel two male goats for a sin-offering, and one ram for a burnt-offering.
Aaron shall offer the bull as a sin-offering for himself, and shall make atonement for himself and for his house. He shall take the two goats and set them before the Lord at the entrance of the tent of meeting; and Aaron shall cast lots on the two goats, one lot for the Lord and the other lot for Azazel. Aaron shall present the goat on which the lot fell for the Lord, and offer it as a sin-offering; but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, so that it may be sent away into the wilderness to Azazel.
Aaron shall present the bull as a sin-offering for himself, and shall make atonement for himself and for his house; he shall slaughter the bull as a sin-offering for himself. He shall take a censer full of coals of fire from the altar before the Lord, and two handfuls of crushed sweet incense, and he shall bring it inside the curtain and put the incense on the fire before the Lord, so that the cloud of the incense may cover the mercy-seat that is upon the covenant, or he will die. He shall take some of the blood of the bull, and sprinkle it with his finger on the front of the mercy-seat, and before the mercy-seat he shall sprinkle the blood with his finger seven times.
He shall slaughter the goat of the sin-offering that is for the people and bring its blood inside the curtain, and do with its blood as he did with the blood of the bull, sprinkling it upon the mercy-seat and before the mercy-seat. Thus he shall make atonement for the sanctuary, because of the uncleannesses of the people of Israel, and because of their transgressions, all their sins; and so he shall do for the tent of meeting, which remains with them in the midst of their uncleannesses. No one shall be in the tent of meeting from the time he enters to make atonement in the sanctuary until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. Then he shall go out to the altar that is before the Lord and make atonement on its behalf, and shall take some of the blood of the bull and of the blood of the goat, and put it on each of the horns of the altar. He shall sprinkle some of the blood on it with his finger seven times, and cleanse it and hallow it from the uncleannesses of the people of Israel.
When he has finished atoning for the holy place and the tent of meeting and the altar, he shall present the live goat. Then Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins, putting them on the head of the goat, and sending it away into the wilderness by means of someone designated for the task. The goat shall bear on itself all their iniquities to a barren region; and the goat shall be set free in the wilderness.
Then Aaron shall enter the tent of meeting, and shall take off the linen vestments that he put on when he went into the holy place, and shall leave them there. He shall bathe his body in water in a holy place, and put on his vestments; then he shall come out and offer his burnt-offering and the burnt-offering of the people, making atonement for himself and for the people.
Luke 23.1-25
Then the assembly rose as a body and brought Jesus before Pilate. They began to accuse him, saying,
‘We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king.’
Then Pilate asked him, ‘Are you the king of the Jews?’
He answered, ‘You say so.’
Then Pilate said to the chief priests and the crowds,
‘I find no basis for an accusation against this man.’
But they were insistent and said,
‘He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place.’
When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he was under Herod’s jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. He questioned him at some length, but Jesus gave him no answer. The chief priests and the scribes stood by, vehemently accusing him. Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. That same day Herod and Pilate became friends with each other; before this they had been enemies.
Pilate then called together the chief priests, the leaders, and the people, and said to them,
‘You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. I will therefore have him flogged and release him.’
Then they all shouted out together,
‘Away with this fellow! Release Barabbas for us!’ (This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.)
Pilate, wanting to release Jesus, addressed them again; but they kept shouting,
‘Crucify, crucify him!’
A third time he said to them,
‘Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him.’
But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished.
The Collect
Almighty and everlasting God,
who in your tender love towards the human race sent your Son our Saviour Jesus Christ to take upon him our flesh
and to suffer death upon the cross:
grant that we may follow the example of his patience and humility,
and also be made partakers of his resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Subscribe to:
Posts (Atom)