Psalm 138
I will give thanks to you, O Lord, with my whole heart; before the gods will I sing praise to you.
I will bow down towards your holy temple and praise your name, because of your love and faithfulness; for you have glorified your name and your word above all things.
In the day that I called to you, you answered me; you put new strength in my soul.
All the kings of the earth shall praise you, O Lord, for they have heard the words of your mouth. They shall sing of the ways of the Lord, that great is the glory of the Lord.
Though the Lord be high, he watches over the lowly; as for the proud, he regards them from afar.
Though I walk in the midst of trouble, you will preserve me; you will stretch forth your hand against the fury of my enemies; your right hand will save me.
The Lord shall make good his purpose for me; your loving-kindness, O Lord, endures for ever; forsake not the work of your hands.
Psalm 149
Alleluia.
O sing to the Lord a new song; sing his praise in the congregation of the faithful.
Let Israel rejoice in their maker; let the children of Zion be joyful in their king.
Let them praise his name in the dance; let them sing praise to him with timbrel and lyre.
For the Lord has pleasure in his people and adorns the poor with salvation.
Let the faithful be joyful in glory; let them rejoice in their ranks, With the praises of God in their mouths and a two-edged sword in their hands; to execute vengeance on the nations and punishment on the peoples; To bind their kings in chains and their nobles with fetters of iron. To execute on them the judgement decreed: such honour have all his faithful servants.
Alleluia.
Numbers 14.1-25
Then all the congregation raised a loud cry, and the people wept that night. And all the Israelites complained against Moses and Aaron; the whole congregation said to them, ‘Would that we had died in the land of Egypt! Or would that we had died in this wilderness! Why is the Lord bringing us into this land to fall by the sword? Our wives and our little ones will become booty; would it not be better for us to go back to Egypt?’ So they said to one another, ‘Let us choose a captain, and go back to Egypt.’
Then Moses and Aaron fell on their faces before all the assembly of the congregation of the Israelites. And Joshua son of Nun and Caleb son of Jephunneh, who were among those who had spied out the land, tore their clothes and said to all the congregation of the Israelites, ‘The land that we went through as spies is an exceedingly good land. If the Lord is pleased with us, he will bring us into this land and give it to us, a land that flows with milk and honey. Only, do not rebel against the Lord; and do not fear the people of the land, for they are no more than bread for us; their protection is removed from them, and the Lord is with us; do not fear them.’ But the whole congregation threatened to stone them.
Then the glory of the Lord appeared at the tent of meeting to all the Israelites. And the Lord said to Moses, ‘How long will this people despise me? And how long will they refuse to believe in me, in spite of all the signs that I have done among them? I will strike them with pestilence and disinherit them, and I will make of you a nation greater and mightier than they.’
But Moses said to the Lord, ‘Then the Egyptians will hear of it, for in your might you brought up this people from among them, and they will tell the inhabitants of this land. They have heard that you, O Lord, are in the midst of this people; for you, O Lord, are seen face to face, and your cloud stands over them and you go in front of them, in a pillar of cloud by day and in a pillar of fire by night. Now if you kill this people all at one time, then the nations who have heard about you will say, “It is because the Lord was not able to bring this people into the land he swore to give them that he has slaughtered them in the wilderness.” And now, therefore, let the power of the Lord be great in the way that you promised when you spoke, saying,
“The Lord is slow to anger, and abounding in steadfast love, forgiving iniquity and transgression, but by no means clearing the guilty, visiting the iniquity of the parents
upon the children to the third and the fourth generation.”
Forgive the iniquity of this people according to the greatness of your steadfast love, just as you have pardoned this people, from Egypt even until now.’
Then the Lord said, ‘I do forgive, just as you have asked; nevertheless—as I live, and as all the earth shall be filled with the glory of the Lord—none of the people who have seen my glory and the signs that I did in Egypt and in the wilderness, and yet have tested me these ten times and have not obeyed my voice, shall see the land that I swore to give to their ancestors; none of those who despised me shall see it. But my servant Caleb, because he has a different spirit and has followed me wholeheartedly, I will bring into the land into which he went, and his descendants shall possess it. Now, since the Amalekites and the Canaanites live in the valleys, turn tomorrow and set out for the wilderness by the way to the Red Sea.’
Luke 6.1-11
One sabbath while Jesus was going through the cornfields, his disciples plucked some heads of grain, rubbed them in their hands, and ate them. But some of the Pharisees said, ‘Why are you doing what is not lawful on the sabbath?’ Jesus answered, ‘Have you not read what David did when he and his companions were hungry? He entered the house of God and took and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and gave some to his companions?’ Then he said to them, ‘The Son of Man is lord of the sabbath.’
On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered. The scribes and the Pharisees watched him to see whether he would cure on the sabbath, so that they might find an accusation against him. Even though he knew what they were thinking, he said to the man who had the withered hand, ‘Come and stand here.’ He got up and stood there. Then Jesus said to them, ‘I ask you, is it lawful to do good or to do harm on the sabbath, to save life or to destroy it?’ After looking around at all of them, he said to him, ‘Stretch out your hand.’ He did so, and his hand was restored. But they were filled with fury and discussed with one another what they might do to Jesus.
The Collect
Almighty God,
who through your only-begotten Son Jesus Christ have overcome death and opened to us the gate of everlasting life: grant that, as by your grace going before us you put into our minds good desires, so by your continual help we may bring them to good effect;
through Jesus Christ our risen Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Showing posts with label May 23. Show all posts
Showing posts with label May 23. Show all posts
Friday, 23 May 2014
Thursday, 23 May 2013
Daily Office - May 23
Psalm 143
Hear my prayer, O Lord;
give ear to my supplications in your faithfulness;
answer me in your righteousness.
Do not enter into judgement with your servant,
for no one living is righteous before you.
For the enemy has pursued me,
crushing my life to the ground,
making me sit in darkness like those long dead.
Therefore my spirit faints within me;
my heart within me is appalled.
I remember the days of old,
I think about all your deeds,
I meditate on the works of your hands.
I stretch out my hands to you;
my soul thirsts for you like a parched land.Selah
Answer me quickly, O Lord; my spirit fails.
Do not hide your face from me,
or I shall be like those who go down to the Pit.
Let me hear of your steadfast love in the morning,
for in you I put my trust.
Teach me the way I should go,
for to you I lift up my soul.
Save me, O Lord, from my enemies;
I have fled to you for refuge.
Teach me to do your will, for you are my God.
Let your good spirit lead me on a level path.
For your name’s sake, O Lord, preserve my life.
In your righteousness bring me out of trouble.
In your steadfast love cut off my enemies,
and destroy all my adversaries,
for I am your servant.
Psalm 146
Praise the Lord!
Praise the Lord, O my soul!
I will praise the Lord as long as I live;
I will sing praises to my God all my life long.
Do not put your trust in princes,
in mortals, in whom there is no help.
When their breath departs, they return to the earth;
on that very day their plans perish.
Happy are those whose help is the God of Jacob,
whose hope is in the Lord their God,
who made heaven and earth,
the sea, and all that is in them;
who keeps faith for ever;
who executes justice for the oppressed;
who gives food to the hungry.
The Lord sets the prisoners free;
the Lord opens the eyes of the blind.
The Lord lifts up those who are bowed down;
the Lord loves the righteous.
The Lord watches over the strangers;
he upholds the orphan and the widow,
but the way of the wicked he brings to ruin.
The Lord will reign for ever,
your God, O Zion, for all generations.
Praise the Lord!
Job 4
Then Eliphaz the Temanite answered:
‘If one ventures a word with you, will you be offended?
But who can keep from speaking?
See, you have instructed many;
you have strengthened the weak hands.
Your words have supported those who were stumbling,
and you have made firm the feeble knees.
But now it has come to you, and you are impatient;
it touches you, and you are dismayed.
Is not your fear of God your confidence,
and the integrity of your ways your hope?
‘Think now, who that was innocent ever perished?
Or where were the upright cut off?
As I have seen, those who plough iniquity
and sow trouble reap the same.
By the breath of God they perish,
and by the blast of his anger they are consumed.
The roar of the lion, the voice of the fierce lion,
and the teeth of the young lions are broken.
The strong lion perishes for lack of prey,
and the whelps of the lioness are scattered.
‘Now a word came stealing to me,
my ear received the whisper of it.
Amid thoughts from visions of the night,
when deep sleep falls on mortals,
dread came upon me, and trembling,
which made all my bones shake.
A spirit glided past my face;
the hair of my flesh bristled.
It stood still,
but I could not discern its appearance.
A form was before my eyes;
there was silence, then I heard a voice:
“Can mortals be righteous before God?
Can human beings be pure before their Maker?
Even in his servants he puts no trust,
and his angels he charges with error;
how much more those who live in houses of clay,
whose foundation is in the dust,
who are crushed like a moth.
Between morning and evening they are destroyed;
they perish for ever without any regarding it.
Their tent-cord is plucked up within them,
and they die devoid of wisdom.”
Romans 2.17-end
But if you call yourself a Jew and rely on the law and boast of your relation to God and know his will and determine what is best because you are instructed in the law, and if you are sure that you are a guide to the blind, a light to those who are in darkness, a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth, you, then, that teach others, will you not teach yourself? While you preach against stealing, do you steal? You that forbid adultery, do you commit adultery? You that abhor idols, do you rob temples? You that boast in the law, do you dishonour God by breaking the law? For, as it is written, ‘The name of God is blasphemed among the Gentiles because of you.’
Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision has become uncircumcision. So, if those who are uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? Then those who are physically uncircumcised but keep the law will condemn you that have the written code and circumcision but break the law. For a person is not a Jew who is one outwardly, nor is true circumcision something external and physical. Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but
Collect
O Lord, from whom all good things come:
grant to us your humble servants,
that by your holy inspiration
we may think those things that are good,
and by your merciful guiding may perform the same;
through our Lord Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Hear my prayer, O Lord;
give ear to my supplications in your faithfulness;
answer me in your righteousness.
Do not enter into judgement with your servant,
for no one living is righteous before you.
For the enemy has pursued me,
crushing my life to the ground,
making me sit in darkness like those long dead.
Therefore my spirit faints within me;
my heart within me is appalled.
I remember the days of old,
I think about all your deeds,
I meditate on the works of your hands.
I stretch out my hands to you;
my soul thirsts for you like a parched land.Selah
Answer me quickly, O Lord; my spirit fails.
Do not hide your face from me,
or I shall be like those who go down to the Pit.
Let me hear of your steadfast love in the morning,
for in you I put my trust.
Teach me the way I should go,
for to you I lift up my soul.
Save me, O Lord, from my enemies;
I have fled to you for refuge.
Teach me to do your will, for you are my God.
Let your good spirit lead me on a level path.
For your name’s sake, O Lord, preserve my life.
In your righteousness bring me out of trouble.
In your steadfast love cut off my enemies,
and destroy all my adversaries,
for I am your servant.
Psalm 146
Praise the Lord!
Praise the Lord, O my soul!
I will praise the Lord as long as I live;
I will sing praises to my God all my life long.
Do not put your trust in princes,
in mortals, in whom there is no help.
When their breath departs, they return to the earth;
on that very day their plans perish.
Happy are those whose help is the God of Jacob,
whose hope is in the Lord their God,
who made heaven and earth,
the sea, and all that is in them;
who keeps faith for ever;
who executes justice for the oppressed;
who gives food to the hungry.
The Lord sets the prisoners free;
the Lord opens the eyes of the blind.
The Lord lifts up those who are bowed down;
the Lord loves the righteous.
The Lord watches over the strangers;
he upholds the orphan and the widow,
but the way of the wicked he brings to ruin.
The Lord will reign for ever,
your God, O Zion, for all generations.
Praise the Lord!
Job 4
Then Eliphaz the Temanite answered:
‘If one ventures a word with you, will you be offended?
But who can keep from speaking?
See, you have instructed many;
you have strengthened the weak hands.
Your words have supported those who were stumbling,
and you have made firm the feeble knees.
But now it has come to you, and you are impatient;
it touches you, and you are dismayed.
Is not your fear of God your confidence,
and the integrity of your ways your hope?
‘Think now, who that was innocent ever perished?
Or where were the upright cut off?
As I have seen, those who plough iniquity
and sow trouble reap the same.
By the breath of God they perish,
and by the blast of his anger they are consumed.
The roar of the lion, the voice of the fierce lion,
and the teeth of the young lions are broken.
The strong lion perishes for lack of prey,
and the whelps of the lioness are scattered.
‘Now a word came stealing to me,
my ear received the whisper of it.
Amid thoughts from visions of the night,
when deep sleep falls on mortals,
dread came upon me, and trembling,
which made all my bones shake.
A spirit glided past my face;
the hair of my flesh bristled.
It stood still,
but I could not discern its appearance.
A form was before my eyes;
there was silence, then I heard a voice:
“Can mortals be righteous before God?
Can human beings be pure before their Maker?
Even in his servants he puts no trust,
and his angels he charges with error;
how much more those who live in houses of clay,
whose foundation is in the dust,
who are crushed like a moth.
Between morning and evening they are destroyed;
they perish for ever without any regarding it.
Their tent-cord is plucked up within them,
and they die devoid of wisdom.”
Romans 2.17-end
But if you call yourself a Jew and rely on the law and boast of your relation to God and know his will and determine what is best because you are instructed in the law, and if you are sure that you are a guide to the blind, a light to those who are in darkness, a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth, you, then, that teach others, will you not teach yourself? While you preach against stealing, do you steal? You that forbid adultery, do you commit adultery? You that abhor idols, do you rob temples? You that boast in the law, do you dishonour God by breaking the law? For, as it is written, ‘The name of God is blasphemed among the Gentiles because of you.’
Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision has become uncircumcision. So, if those who are uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? Then those who are physically uncircumcised but keep the law will condemn you that have the written code and circumcision but break the law. For a person is not a Jew who is one outwardly, nor is true circumcision something external and physical. Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but
Collect
O Lord, from whom all good things come:
grant to us your humble servants,
that by your holy inspiration
we may think those things that are good,
and by your merciful guiding may perform the same;
through our Lord Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
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