Today (8 March) the Church celebrates the life and ministry of Geoffrey Studdert Kennedy ('Woodbine Willie').

Born in 1883, Studdert Kennedy was a young vicar in Worcester who became an army chaplain during the First World War.

His warm personality soon earned the respect of soldiers, who nicknamed him ‘Woodbine Willie’ after the brand of cigarettes he shared with them.

After the First World War, he became a writer and regular preacher, drawing large crowds, who were attracted by his combination of traditional sacramental theology with more unconventional theological views.

He worked tirelessly for the Christian Industrial Fellowship, but his frail health gave way and he died (still a young man) on this day in 1929.

Morning Prayer - Friday, 14 December 2018

Advent 
John of the Cross, Poet, Teacher of the Faith,1591
Ember Day


Psalm 85
Lord, you were gracious to your land; you restored the fortunes of Jacob. You forgave the offence of your people and covered all their sins. You laid aside all your fury and turned from your wrathful indignation.

Restore us again, O God our Saviour, and let your anger cease from us. Will you be displeased with us for ever? Will you stretch out your wrath from one generation to another? Will you not give us life again, that your people may rejoice in you? Show us your mercy, O Lord, and grant us your salvation.

I will listen to what the Lord God will say, for he shall speak peace to his people and to the faithful, that they turn not again to folly. Truly, his salvation is near to those who fear him, that his glory may dwell in our land.

Mercy and truth are met together, righteousness and peace have kissed each other; truth shall spring up from the earth and righteousness look down from heaven. The Lord will indeed give all that is good, and our land will yield its increase. Righteousness shall go before him and direct his steps in the way.

Psalm 86
Incline your ear, O Lord, and answer me, for I am poor and in misery. Preserve my soul, for I am faithful; save your servant, for I put my trust in you. Be merciful to me, O Lord, for you are my God; I call upon you all the day long. Gladden the soul of your servant, for to you, O Lord, I lift up my soul.

For you, Lord, are good and forgiving, abounding in steadfast love to all who call upon you. Give ear, O Lord, to my prayer and listen to the voice of my supplication. In the day of my distress I will call upon you, for you will answer me.

Among the gods there is none like you, O Lord, nor any works like yours. All nations you have made shall come and worship you, O Lord, and shall glorify your name. For you are great and do wonderful things; you alone are God.

Teach me your way, O Lord, and I will walk in your truth; knit my heart to you, that I may fear your name. I will thank you, O Lord my God, with all my heart, and glorify your name for evermore; for great is your steadfast love towards me, for you have delivered my soul from the depths of the grave.

O God, the proud rise up against me and a ruthless horde seek after my life; they have not set you before their eyes. But you, Lord, are gracious and full of compassion, slow to anger and full of kindness and truth. Turn to me and have mercy upon me; give your strength to your servant and save the child of your handmaid. Show me a token of your favour, that those who hate me may see it and be ashamed; because you, O Lord, have helped and comforted me.

Isaiah 48.12-end
Listen to me, O Jacob, and Israel, whom I called: I am He; I am the first, and I am the last. My hand laid the foundation of the earth, and my right hand spread out the heavens; when I summon them, they stand at attention.

Assemble, all of you, and hear! Who among them has declared these things? The Lord loves him; he shall perform his purpose on Babylon, and his arm shall be against the Chaldeans. I, even I, have spoken and called him, I have brought him, and he will prosper in his way. Draw near to me, hear this! From the beginning I have not spoken in secret, from the time it came to be I have been there. And now the Lord God has sent me and his spirit.

Thus says the Lord, your Redeemer, the Holy One of Israel: I am the Lord your God, who teaches you for your own good, who leads you in the way you should go.
O that you had paid attention to my commandments! Then your prosperity would have been like a river, and your success like the waves of the sea; your offspring would have been like the sand, and your descendants like its grains; their name would never be cut off or destroyed from before me.

Go out from Babylon, flee from Chaldea, declare this with a shout of joy, proclaim it, send it forth to the end of the earth; say, ‘The Lord has redeemed his servant Jacob!’ They did not thirst when he led them through the deserts; he made water flow for them from the rock; he split open the rock and the water gushed out.

‘There is no peace’, says the Lord, ‘for the wicked.’

1 Thessalonians 4.1-12
Finally, brothers and sisters, we ask and urge you in the Lord Jesus that, as you learned from us how you ought to live and to please God (as, in fact, you are doing), you should do so more and more. For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you abstain from fornication; that each one of you knows how to control your own body in holiness and honour, not with lustful passion, like the Gentiles who do not know God; that no one wrongs or exploits a brother or sister in this matter, because the Lord is an avenger in all these things, just as we have already told you beforehand and solemnly warned you. For God did not call us to impurity but in holiness. Therefore whoever rejects this rejects not human authority but God, who also gives his Holy Spirit to you.

Now concerning love of the brothers and sisters, you do not need to have anyone write to you, for you yourselves have been taught by God to love one another; and indeed you do love all the brothers and sisters throughout Macedonia. But we urge you, beloved, to do so more and more, to aspire to live quietly, to mind your own affairs, and to work with your hands, as we directed you, so that you may behave properly towards outsiders and be dependent on no one.

The Collect
O God, the judge of all, who gave your servant John of the Cross a warmth of nature, a strength of purpose and a mystical faith that sustained him even in the darkness: shed your light on all who love you and grant them union of body and soul in your Son Jesus Christ our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Friday 27 April 2018

Easter Season
Christina Rossetti, Poet, 1894

Psalm 33
Rejoice in the Lord, O you righteous, for it is good for the just to sing praises.
Praise the Lord with the lyre; on the ten-stringed harp sing his praise.
Sing for him a new song; play skilfully, with shouts of praise.
For the word of the Lord is true and all his works are sure.
He loves righteousness and justice; the earth is full of the loving-kindness of the Lord.
By the word of the Lord were the heavens made and all their host by the breath of his mouth.
He gathers up the waters of the sea as in a waterskin and lays up the deep in his treasury.
Let all the earth fear the Lord; stand in awe of him, all who dwell in the world.
For he spoke, and it was done; he commanded, and it stood fast.

The Lord brings the counsel of the nations to naught; he frustrates the designs of the peoples. But the counsel of the Lord shall endure for ever and the designs of his heart from generation to generation. Happy the nation whose God is the Lord and the people he has chosen for his own.

The Lord looks down from heaven and beholds all the children of earth. From where he sits enthroned he turns his gaze on all who dwell on the earth. He fashions all the hearts of them and understands all their works. No king is saved by the might of his host; no warrior delivered by his great strength. A horse is a vain hope for deliverance; for all its strength it cannot save.

Behold, the eye of the Lord is upon those who fear him, on those who wait in hope for his steadfast love, To deliver their soul from death and to feed them in time of famine.

Our soul waits longingly for the Lord; he is our help and our shield.
Indeed, our heart rejoices in him; in his holy name have we put our trust.
Let your loving-kindness, O Lord, be upon us, as we have set our hope on you.

Exodus 35.20-36.7
Then all the congregation of the Israelites withdrew from the presence of Moses. And they came, everyone whose heart was stirred, and everyone whose spirit was willing, and brought the Lord’s offering to be used for the tent of meeting, and for all its service, and for the sacred vestments. So they came, both men and women; all who were of a willing heart brought brooches and earings and signet rings and pendants, all sorts of gold objects, everyone bringing an offering of gold to the Lord. And everyone who possessed blue or purple or crimson yarn or fine linen or goats’ hair or tanned rams’ skins or fine leather, brought them. Everyone who could make an offering of silver or bronze brought it as the Lord’s offering; and everyone who possessed acacia wood of any use in the work, brought it. All the skilful women spun with their hands, and brought what they had spun in blue and purple and crimson yarns and fine linen; all the women whose hearts moved them to use their skill spun the goats’ hair. And the leaders brought onyx stones and gems to be set in the ephod and the breastpiece, and spices and oil for the light, and for the anointing-oil, and for the fragrant incense. All the Israelite men and women whose hearts made them willing to bring anything for the work that the Lord had commanded by Moses to be done, brought it as a freewill-offering to the Lord.
Then Moses said to the Israelites: See, the Lord has called by name Bezalel son of Uri son of Hur, of the tribe of Judah; he has filled him with divine spirit, with skill, intelligence, and knowledge in every kind of craft, to devise artistic designs, to work in gold, silver, and bronze, in cutting stones for setting, and in carving wood, in every kind of craft. And he has inspired him to teach, both him and Oholiab son of Ahisamach, of the tribe of Dan. He has filled them with skill to do every kind of work done by an artisan or by a designer or by an embroiderer in blue, purple, and crimson yarns, and in fine linen, or by a weaver—by any sort of artisan or skilled designer.

Bezalel and Oholiab and everyone skilful to whom the Lord has given skill and understanding to know how to do any work in the construction of the sanctuary shall work in accordance with all that the Lord has commanded.

Moses then called Bezalel and Oholiab and everyone skilful to whom the Lord had given skill, everyone whose heart was stirred to come to do the work; and they received from Moses all the freewill-offerings that the Israelites had brought for doing the work on the sanctuary. They still kept bringing him freewill-offerings every morning, so that all the artisans who were doing every sort of task on the sanctuary came, each from the task being performed, and said to Moses, ‘The people are bringing much more than enough for doing the work that the Lord has commanded us to do.’ So Moses gave command, and word was proclaimed throughout the camp: ‘No man or woman is to make anything else as an offering for the sanctuary.’ So the people were restrained from bringing; for what they had already brought was more than enough to do all the work.

Luke 4.14-30
Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone.
When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:
‘The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor.
 He has sent me to proclaim release to the captives and recovery of sight to the blind,
 to let the oppressed go free, to proclaim the year of the Lord’s favour.’

And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, ‘Today this scripture has been fulfilled in your hearing.’ All spoke well of him and were amazed at the gracious words that came from his mouth. They said, ‘Is not this Joseph’s son?’ He said to them, ‘Doubtless you will quote to me this proverb, “Doctor, cure yourself!” And you will say, “Do here also in your home town the things that we have heard you did at Capernaum.” ’ And he said, ‘Truly I tell you, no prophet is accepted in the prophet’s home town. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up for three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.’ When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.

The Collect
Risen Christ, faithful shepherd of your Father’s sheep: teach us to hear your voice and to follow your command, that all your people may be gathered into one flock, to the glory of God the Father. Amen.

Morning Prayer - Tuesday 27 February 2018

Lent

George Herbert, Priest, Poet, 1633

Psalm 50
The Lord, the most mighty God, has spoken and called the world from the rising of the sun to its setting. Out of Zion, perfect in beauty, God shines forth; our God comes and will not keep silence. Consuming fire goes out before him and a mighty tempest stirs about him.

He calls the heaven above, and the earth, that he may judge his people:
‘Gather to me my faithful, who have sealed my covenant with sacrifice.’

Let the heavens declare his righteousness, for God himself is judge.
Hear, O my people, and I will speak:
‘I will testify against you, O Israelfor I am God, your God.
‘I will not reprove you for your sacrifices, for your burnt offerings are always before me.
‘I will take no bull out of your house, nor he-goat out of your folds,
‘For all the beasts of the forest are mine, the cattle upon a thousand hills.
‘I know every bird of the mountains and the insect of the field is mine.
‘If I were hungry, I would not tell you, for the whole world is mine and all that fills it.
‘Do you think I eat the flesh of bulls, or drink the blood of goats?
‘Offer to God a sacrifice of thanksgiving and fulfil your vows to God Most High.
‘Call upon me in the day of trouble; I will deliver you and you shall honour me.’

But to the wicked, says God:
‘Why do you recite my statute and take my covenant upon your lips,
‘Since you refuse to be disciplined and have cast my words behind you?
‘When you saw a thief, you made friends with him and you threw in your lot with adulterers.
‘You have loosed your lips for evil and harnessed your tongue to deceit.
‘You sit and speak evil of your brother; you slander your own mother’s son.
‘These things have you done, and should I keep silence? Did you think that I am even such a one as yourself?
‘But no, I must reprove you, and set before your eyes the things that you have done.
‘You that forget God, consider this well, lest I tear you apart and there is none to deliver you.
‘Whoever offers me the sacrifice of thanksgiving honours me and to those who keep my way will I show the salvation of God.’

Genesis 44.1-17
Then he commanded the steward of his house, ‘Fill the men’s sacks with food, as much as they can carry, and put each man’s money in the top of his sack. Put my cup, the silver cup, in the top of the sack of the youngest, with his money for the grain.’ And he did as Joseph told him. As soon as the morning was light, the men were sent away with their donkeys. When they had gone only a short distance from the city, Joseph said to his steward, ‘Go, follow after the men; and when you overtake them, say to them, “Why have you returned evil for good? Why have you stolen my silver cup? Is it not from this that my lord drinks? Does he not indeed use it for divination? You have done wrong in doing this.” ’

When he overtook them, he repeated these words to them. They said to him, ‘Why does my lord speak such words as these? Far be it from your servants that they should do such a thing! Look, the money that we found at the top of our sacks, we brought back to you from the land of Canaan; why then would we steal silver or gold from your lord’s house? Should it be found with any one of your servants, let him die; moreover, the rest of us will become my lord’s slaves.’ He said, ‘Even so; in accordance with your words, let it be: he with whom it is found shall become my slave, but the rest of you shall go free.’ Then each one quickly lowered his sack to the ground, and each opened his sack. He searched, beginning with the eldest and ending with the youngest; and the cup was found in Benjamin’s sack. At this they tore their clothes. Then each one loaded his donkey, and they returned to the city.

Judah and his brothers came to Joseph’s house while he was still there; and they fell to the ground before him. Joseph said to them, ‘What deed is this that you have done? Do you not know that one such as I can practise divination?’ And Judah said, ‘What can we say to my lord? What can we speak? How can we clear ourselves? God has found out the guilt of your servants; here we are then, my lord’s slaves, both we and also the one in whose possession the cup has been found.’ But he said, ‘Far be it from me that I should do so! Only the one in whose possession the cup was found shall be my slave; but as for you, go up in peace to your father.’

Hebrews 2.1-9
Therefore we must pay greater attention to what we have heard, so that we do not drift away from it. For if the message declared through angels was valid, and every transgression or disobedience received a just penalty, how can we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was attested to us by those who heard him, while God added his testimony by signs and wonders and various miracles, and by gifts of the Holy Spirit, distributed according to his will.

Now God did not subject the coming world, about which we are speaking, to angels. But someone has testified somewhere,
‘What are human beings that you are mindful of them, or mortals, that you care for them?
‘You have made them for a little while lower than the angels;
‘you have crowned them with glory and honour, subjecting all things under their feet.’

Now in subjecting all things to them, God left nothing outside their control. As it is, we do not yet see everything in subjection to them, but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honour because of the suffering of death, so that by the grace of God he might taste death for everyone.

The Collect
King of glory, king of peace, who called your servant George Herbert from the pursuit of worldly honours to be a priest in the temple of his God and king: grant us also the grace to offer ourselves with singleness of heart in humble obedience to your service; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Thursday 14 December 2017

John of the Cross, Poet, Teacher of the Faith,1591

Psalm 53
The fool has said in his heart, ‘There is no God.’ Corrupt are they, and abominable in their wickedness; there is no one that does good. God has looked down from heaven upon the children of earth, to see if there is anyone who is wise and seeks after God. They are all gone out of the way; all alike have become corrupt; there is no one that does good, no not one.

Have they no knowledge, those evildoers, who eat up my people as if they ate bread, and do not call upon God?

There shall they be in great fear, such fear as never was; for God will scatter the bones of the ungodly. They will be put to shame, because God has rejected them.

Psalm 54
Save me, O God, by your name and vindicate me by your power. Hear my prayer, O God; give heed to the words of my mouth. For strangers have risen up against me, and the ruthless seek after my life; they have not set God before them.

Behold, God is my helper; it is the Lord who upholds my life.

May evil rebound on those who lie in wait for me; destroy them in your faithfulness. An offering of a free heart will I give you and praise your name, O Lord, for it is gracious. For he has delivered me out of all my trouble, and my eye has seen the downfall of my enemies.

Psalm 60
O God, you have cast us off and broken us; you have been angry; restore us to yourself again. You have shaken the earth and torn it apart; heal its wounds, for it trembles. You have made your people drink bitter things; we reel from the deadly wine you have given us. You have made those who fear you to flee, to escape from the range of the bow. That your beloved may be delivered, save us by your right hand and answer us.

God has spoken in his holiness: ‘I will triumph and divide Shechem, and share out the valley of Succoth.
‘Gilead is mine and Manasseh is mine; Ephraim is my helmet and Judah my sceptre.
‘Moab shall be my washpot; over Edom will I cast my sandal; across Philistia will I shout in triumph.’

Who will lead me into the strong city?
Who will bring me into Edom?
Have you not cast us off, O God?
Will you no longer go forth with our troops?

Grant us your help against the enemy, for earthly help is in vain. Through God will we do great acts, for it is he that shall tread down our enemies.

Isaiah 32
See, a king will reign in righteousness, and princes will rule with justice. Each will be like a hiding-place from the wind, a covert from the tempest, like streams of water in a dry place, like the shade of a great rock in a weary land. Then the eyes of those who have sight will not be closed, and the ears of those who have hearing will listen. The minds of the rash will have good judgement, and the tongues of stammerers will speak readily and distinctly. A fool will no longer be called noble, nor a villain be said to be h honourable. For fools speak folly, and their minds plot iniquity: to practise ungodliness, to utter error concerning the Lord, to leave the craving of the hungry unsatisfied, and to deprive the thirsty of drink. The villainies of villains are evil; they devise wicked devices to ruin the poor with lying words, even when the plea of the needy is right. But those who are noble plan noble things, and by noble things they stand.

Rise up, you women who are at ease, hear my voice; you complacent daughters, listen to my speech. In little more than a year you will shudder, you complacent ones; for the vintage will fail, the fruit harvest will not come. Tremble, you women who are at ease, shudder, you complacent ones; strip, and make yourselves bare, and put sackcloth on your loins. Beat your breasts for the pleasant fields, for the fruitful vine, for the soil of my people growing up in thorns and briers; yes, for all the joyous houses in the jubilant city. For the palace will be forsaken, the populous city deserted; the hill and the watch-tower will become dens for ever, the joy of wild asses, a pasture for flocks; until a spirit from on high is poured out on us, and the wilderness becomes a fruitful field, and the fruitful field is deemed a forest. Then justice will dwell in the wilderness, and righteousness abide in the fruitful field. The effect of righteousness will be peace, and the result of righteousness, quietness and trust for ever. My people will abide in a peaceful habitation, in secure dwellings, and in quiet resting-places. The forest will disappear completely, and the city will be utterly laid low. Happy will you be who sow beside every stream, who let the ox and the donkey range freely.

Matthew 15.21-28
Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, ‘Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.’ But he did not answer her at all. And his disciples came and urged him, saying, ‘Send her away, for she keeps shouting after us.’ He answered, ‘I was sent only to the lost sheep of the house of Israel.’ But she came and knelt before him, saying, ‘Lord, help me.’ He answered, ‘It is not fair to take the children’s food and throw it to the dogs.’ She said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.’ Then Jesus answered her, ‘Woman, great is your faith! Let it be done for you as you wish.’ And her daughter was healed instantly.

The Collect
O God, the judge of all, who gave your servant John of the Cross a warmth of nature, a strength of purpose and a mystical faith that sustained him even in the darkness: shed your light on all who love you and grant them union of body and soul in your Son Jesus Christ our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Tuesday 10 October 2017

Paulinus, Bishop of York, Missionary, 644
Thomas Traherne, Poet, Spiritual Writer, 1674

Psalm 73
Truly, God is loving to Israel, to those who are pure in heart. Nevertheless, my feet were almost gone; my steps had well-nigh slipped. For I was envious of the proud; I saw the wicked in such prosperity; For they suffer no pains and their bodies are sleek and sound; They come to no misfortune like other folk; nor are they plagued as others are; Therefore pride is their necklace and violence wraps them like a cloak. Their iniquity comes from within; the conceits of their hearts overflow. They scoff, and speak only of evil; they talk of oppression from on high. They set their mouth against the heavens, and their tongue ranges round the earth; And so the people turn to them and find in them no fault.

They say, ‘How should God know?
Is there knowledge in the Most High?’
Behold, these are the wicked; ever at ease, they increase their wealth.

Is it in vain that I cleansed my heart and washed my hands in innocence?
All day long have I been stricken and chastened every morning.
If I had said, ‘I will speak as they do,’ I should have betrayed the generation of your children.
Then thought I to understand this, but it was too hard for me, Until I entered the sanctuary of God and understood the end of the wicked: How you set them in slippery places; you cast them down to destruction. How suddenly do they come to destruction, perish and come to a fearful end!

As with a dream when one awakes, so, Lord, when you arise you will despise their image. When my heart became embittered and I was pierced to the quick, I was but foolish and ignorant; I was like a brute beast in your presence. Yet I am always with you; you hold me by my right hand. You will guide me with your counsel and afterwards receive me with glory. Whom have I in heaven but you?And there is nothing upon earth that I desire in comparison with you.

Though my flesh and my heart fail me, God is the strength of my heart and my portion for ever. Truly, those who forsake you will perish; you will put to silence the faithless who betray you. But it is good for me to draw near to God; in the Lord God have I made my refuge, that I may tell of all your works.

2 Chronicles 10.1-11.4
Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. When Jeroboam son of Nebat heard of it (for he was in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. They sent and called him; and Jeroboam and all Israel came and said to Rehoboam, ‘Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you.’ He said to them, ‘Come to me again in three days.’ So the people went away.

Then King Rehoboam took counsel with the older men who had attended his father Solomon while he was still alive, saying, ‘How do you advise me to answer this people?’ They answered him, ‘If you will be kind to this people and please them, and speak good words to them, then they will be your servants for ever.’ But he rejected the advice that the older men gave him, and consulted the young men who had grown up with him and now attended him. He said to them, ‘What do you advise that we answer this people who have said to me, “Lighten the yoke that your father put on us”?’ The young men who had grown up with him said to him, ‘Thus should you speak to the people who said to you, “Your father made our yoke heavy, but you must lighten it for us”; tell them, “My little finger is thicker than my father’s loins. Now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” ’

So Jeroboam and all the people came to Rehoboam the third day, as the king had said, ‘Come to me again the third day.’ The king answered them harshly. King Rehoboam rejected the advice of the older men; he spoke to them in accordance with the advice of the young men, ‘My father made your yoke heavy, but I will add to it; my father disciplined you with whips, but I will discipline you with scorpions.’ So the king did not listen to the people, because it was a turn of affairs brought about by God so that the Lord might fulfil his word, which he had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.

When all Israel saw that the king would not listen to them, the people answered the king,
‘What share do we have in David? We have no inheritance in the son of Jesse.
 Each of you to your tents, O Israel!Look now to your own house, O David.’

So all Israel departed to their tents. But Rehoboam reigned over the people of Israel who were living in the cities of Judah. When King Rehoboam sent Hadoram, who was taskmaster over the forced labour, the people of Israel stoned him to death. King Rehoboam hurriedly mounted his chariot to flee to Jerusalem. So Israel has been in rebellion against the house of David to this day.

When Rehoboam came to Jerusalem, he assembled one hundred and eighty thousand chosen troops of the house of Judah and Benjamin to fight against Israel, to restore the kingdom to Rehoboam. But the word of the Lord came to Shemaiah the man of God: Say to King Rehoboam of Judah, son of Solomon, and to all Israel in Judah and Benjamin, ‘Thus says the Lord: You shall not go up or fight against your kindred. Let everyone return home, for this thing is from me.’ So they heeded the word of the Lord and turned back from the expedition against Jeroboam.

Mark 14.12-25
On the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples said to him, ‘Where do you want us to go and make the preparations for you to eat the Passover?’ So he sent two of his disciples, saying to them, ‘Go into the city, and a man carrying a jar of water will meet you; follow him, and wherever he enters, say to the owner of the house, “The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?” He will show you a large room upstairs, furnished and ready. Make preparations for us there.’ So the disciples set out and went to the city, and found everything as he had told them; and they prepared the Passover meal.

When it was evening, he came with the twelve. And when they had taken their places and were eating, Jesus said, ‘Truly I tell you, one of you will betray me, one who is eating with me.’ They began to be distressed and to say to him one after another, ‘Surely, not I?’ He said to them, ‘It is one of the twelve, one who is dipping bread into the bowl with me. For the Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.’
While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, ‘Take; this is my body.’ Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it. He said to them, ‘This is my blood of the covenant, which is poured out for many. Truly I tell you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.’

The Collect
God our Saviour, who sent Paulinus to preach and to baptise, and so to build up your Church in this land: grant that, inspired by his example, we may tell all the world of your truth, that with him we may receive the reward you prepare for all your faithful servants; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Thursday 27 April 2017

Easter Season

Christina Rossetti, Poet, 1894

Psalm 28
To you I call, O Lord my rock; be not deaf to my cry, lest, if you do not hear me, I become like those who go down to the Pit. Hear the voice of my prayer when I cry out to you, when I lift up my hands to your holy of holies.

Do not snatch me away with the wicked, with the evildoers, who speak peaceably with their neighbours, while malice is in their hearts. Repay them according to their deeds and according to the wickedness of their devices.

Reward them according to the work of their hands and pay them their just deserts. They take no heed of the Lord’s doings, nor of the works of his hands; therefore shall he break them down and not build them up.

Blessed be the Lord, for he has heard the voice of my prayer.

The Lord is my strength and my shield; my heart has trusted in him and I am helped;
Therefore my heart dances for joy and in my song will I praise him.

The Lord is the strength of his people, a safe refuge for his anointed.
Save your people and bless your inheritance; shepherd them and carry them for ever.

Psalm 29
Ascribe to the Lord, you powers of heaven, ascribe to the Lord glory and strength. Ascribe to the Lord the honour due to his name; worship the Lord in the beauty of holiness.

The voice of the Lord is upon the waters; the God of glory thunders; the Lord is upon the mighty waters.
The voice of the Lord is mighty in operation;
the voice of the Lord is a glorious voice.
The voice of the Lord breaks the cedar trees; the Lord breaks the cedars of Lebanon; He makes Lebanon skip like a calf and Sirion like a young wild ox.

The voice of the Lord splits the flash of lightning;
the voice of the Lord shakes the wilderness;
the Lord shakes the wilderness of Kadesh.
The voice of the Lord makes the oak trees writhe and strips the forests bare; in his temple all cry, ‘Glory!’

The Lord sits enthroned above the water flood;
the Lord sits enthroned as king for evermore.
The Lord shall give strength to his people;
the Lord shall give his people the blessing of peace.

Deuteronomy 4.1-14
So now, Israel, give heed to the statutes and ordinances that I am teaching you to observe, so that you may live to enter and occupy the land that the Lord, the God of your ancestors, is giving you. You must neither add anything to what I command you nor take away anything from it, but keep the commandments of the Lord your God with which I am charging you. You have seen for yourselves what the Lord did with regard to the Baal of Peor—how the Lord your God destroyed from among you everyone who followed the Baal of Peor, while those of you who held fast to the Lord your God are all alive today.

See, just as the Lord my God has charged me, I now teach you statutes and ordinances for you to observe in the land that you are about to enter and occupy. You must observe them diligently, for this will show your wisdom and discernment to the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and discerning people!’ For what other great nation has a god so near to it as the Lord our God is whenever we call to him? And what other great nation has statutes and ordinances as just as this entire law that I am setting before you today?

But take care and watch yourselves closely, so as neither to forget the things that your eyes have seen nor to let them slip from your mind all the days of your life; make them known to your children and your children’s children—how you once stood before the Lord your God at Horeb, when the Lord said to me, ‘Assemble the people for me, and I will let them hear my words, so that they may learn to fear me as long as they live on the earth, and may teach their children to do so’; you approached and stood at the foot of the mountain while the mountain was blazing up to the very heavens, shrouded in dark clouds. Then the Lord spoke to you out of the fire. You heard the sound of words but saw no form; there was only a voice. He declared to you his covenant, which he charged you to observe, that is, the ten commandments; and he wrote them on two stone tablets. And the Lord charged me at that time to teach you statutes and ordinances for you to observe in the land that you are about to cross into and occupy.

John 21.1-14
After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, ‘I am going fishing.’ They said to him, ‘We will go with you.’ They went out and got into the boat, but that night they caught nothing.

Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, ‘Children, you have no fish, have you?’ They answered him, ‘No.’ He said to them, ‘Cast the net to the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, ‘It is the Lord!’ When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the lake. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.

When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, ‘Bring some of the fish that you have just caught.’ So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, ‘Come and have breakfast.’ Now none of the disciples dared to ask him, ‘Who are you?’ because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead.

The Collect
Risen Christ, for whom no door is locked, no entrance barred: open the doors of our hearts, that we may seek the good of others and walk the joyful road of sacrifice and peace, Amen.

Morning Prayer - Friday 31 March 2017

John Donne, Priest, Poet, 1631

Psalm 102
O Lord, hear my prayer and let my crying come before you. Hide not your face from me in the day of my distress. Incline your ear to me; when I call, make haste to answer me, For my days are consumed in smoke and my bones burn away as in a furnace. My heart is smitten down and withered like grass, so that I forget to eat my bread.

From the sound of my groaning my bones cleave fast to my skin. I am become like a vulture in the wilderness, like an owl that haunts the ruins. I keep watch and am become like a sparrow solitary upon the housetop. My enemies revile me all the day long, and those who rage at me have sworn together against me. I have eaten ashes for bread and mingled my drink with weeping, Because of your indignation and wrath, for you have taken me up and cast me down. My days fade away like a shadow, and I am withered like grass. But you, O Lord, shall endure for ever and your name through all generations. You will arise and have pity on Zion; it is time to have mercy upon her; surely the time has come. For your servants love her very stones and feel compassion for her dust. Then shall the nations fear your name, O Lord, and all the kings of the earth your glory, When the Lord has built up Zion and shown himself in glory; When he has turned to the prayer of the destitute and has not despised their plea.

This shall be written for those that come after, and a people yet unborn shall praise the Lord. For he has looked down from his holy height; from the heavens he beheld the earth, That he might hear the sighings of the prisoner and set free those condemned to die; That the name of the Lord may be proclaimed in Zion and his praises in Jerusalem, When peoples are gathered together and kingdoms also, to serve the Lord.

He has brought down my strength in my journey and has shortened my days. I pray, ‘O my God, do not take me in the midst of my days; your years endure throughout all generations.
‘In the beginning you laid the foundations of the earth, and the heavens are the work of your hands; They shall perish, but you will endure; they all shall wear out like a garment. You change them like clothing, and they shall be changed; but you are the same, and your years will not fail. The children of your servants shall continue, and their descendants shall be established in your sight.’

Jeremiah 19.14-20.6
When Jeremiah came from Topheth, where the Lord had sent him to prophesy, he stood in the court of the Lord’s house and said to all the people: Thus says the Lord of hosts, the God of Israel: I am now bringing upon this city and upon all its towns all the disaster that I have pronounced against it, because they have stiffened their necks, refusing to hear my words.

Now the priest Pashhur son of Immer, who was chief officer in the house of the Lord, heard Jeremiah prophesying these things. Then Pashhur struck the prophet Jeremiah, and put him in the stocks that were in the upper Benjamin Gate of the house of the Lord. The next morning when Pashhur released Jeremiah from the stocks, Jeremiah said to him, The Lord has named you not Pashhur but ‘Terror-all-around.’ For thus says the Lord: I am making you a terror to yourself and to all your friends; and they shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon; he shall carry them captive to Babylon, and shall kill them with the sword. I will give all the wealth of this city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them, and seize them, and carry them to Babylon. And you, Pashhur, and all who live in your house, shall go into captivity, and to Babylon you shall go; there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.

John 11.1-16
Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, ‘Lord, he whom you love is ill.’ But when Jesus heard it, he said, ‘This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.’ Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was.

Then after this he said to the disciples, ‘Let us go to Judea again.’ The disciples said to him, ‘Rabbi, the Jews were just now trying to stone you, and are you going there again?’ Jesus answered, ‘Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them.’ After saying this, he told them, ‘Our friend Lazarus has fallen asleep, but I am going there to awaken him.’ The disciples said to him, ‘Lord, if he has fallen asleep, he will be all right.’ Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, ‘Lazarus is dead. For your sake I am glad I was not there, so that you may believe. But let us go to him.’ Thomas, who was called the Twin, said to his fellow-disciples, ‘Let us also go, that we may die with him.’

The Collect
Merciful Lord, absolve your people from their offences, that through your bountiful goodness we may all be delivered from the chains of those sins which by our frailty we have committed; grant this, heavenly Father, for Jesus Christ’s sake, our blessed Lord and Saviour, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Monday 27 February 2017

George Herbert, Priest, Poet, 1633

Psalm 80
Hear, O Shepherd of Israel, you that led Joseph like a flock; shine forth, you that are enthroned upon the cherubim, before Ephraim, Benjamin and Manasseh. Stir up your mighty strength and come to our salvation.
Turn us again, O God; show the light of your countenance, and we shall be saved.
O Lord God of hosts, how long will you be angry at your people’s prayer?

You feed them with the bread of tears; you give them abundance of tears to drink. You have made us the derision of our neighbours and our enemies laugh us to scorn.
Turn us again, O God of hosts; show the light of your countenance, and we shall be saved.

You brought a vine out of Egypt; you drove out the nations and planted it. You made room around it, and when it had taken root, it filled the land. The hills were covered with its shadow and the cedars of God by its boughs. It stretched out its branches to the Sea and its tendrils to the River. Why then have you broken down its wall, so that all who pass by pluck off its grapes? The wild boar out of the wood tears it off, and all the insects of the field devour it.
Turn again, O God of hosts, look down from heaven and behold;

Cherish this vine which your right hand has planted, and the branch that you made so strong for yourself. Let those who burnt it with fire, who cut it down, perish at the rebuke of your countenance. Let your hand be upon the man at your right hand, the son of man you made so strong for yourself. And so will we not go back from you; give us life, and we shall call upon your name.
Turn us again, O Lord God of hosts; show the light of your countenance, and we shall be saved.

Psalm 82
God has taken his stand in the council of heaven; in the midst of the gods he gives judgement:
‘How long will you judge unjustly and show such favour to the wicked?
‘You were to judge the weak and the orphan; defend the right of the humble and needy;
‘Rescue the weak and the poor; deliver them from the hand of the wicked.
‘They have no knowledge or wisdom; they walk on still in darkness:
‘all the foundations of the earth are shaken.
‘Therefore I say that though you are gods and all of you children of the Most High,
‘Nevertheless, you shall die like mortals and fall like one of their princes.’

Arise, O God and judge the earth, for it is you that shall take all nations for your possession.

Jeremiah 1

The words of Jeremiah son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin, to whom the word of the Lord came in the days of King Josiah son of Amon of Judah, in the thirteenth year of his reign. It came also in the days of King Jehoiakim son of Josiah of Judah, and until the end of the eleventh year of King Zedekiah son of Josiah of Judah, until the captivity of Jerusalem in the fifth month.

Now the word of the Lord came to me saying,
‘Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.’
Then I said, ‘Ah, Lord God! Truly I do not know how to speak, for I am only a boy.’ But the Lord said to me,
‘Do not say, “I am only a boy”; for you shall go to all to whom I send you, and you shall speak whatever I command you.
Do not be afraid of them, for I am with you to deliver you,
says the Lord.’

Then the Lord put out his hand and touched my mouth; and the Lord said to me, ‘Now I have put my words in your mouth. See, today I appoint you over nations and over kingdoms, to pluck up and to pull down, to destroy and to overthrow, to build and to plant.’

The word of the Lord came to me, saying, ‘Jeremiah, what do you see?’ And I said, ‘I see a branch of an almond tree.’ Then the Lord said to me, ‘You have seen well, for I am watching over my word to perform it.’ The word of the Lord came to me a second time, saying, ‘What do you see?’ And I said, ‘I see a boiling pot, tilted away from the north.’

Then the Lord said to me: Out of the north disaster shall break out on all the inhabitants of the land. For now I am calling all the tribes of the kingdoms of the north, says the Lord; and they shall come and all of them shall set their thrones at the entrance of the gates of Jerusalem, against all its surrounding walls and against all the cities of Judah. And I will utter my judgements against them, for all their wickedness in forsaking me; they have made offerings to other gods, and worshipped the works of their own hands. But you, gird up your loins; stand up and tell them everything that I command you. Do not break down before them, or I will break you before them. And I for my part have made you today a fortified city, an iron pillar, and a bronze wall, against the whole land—against the kings of Judah, its princes, its priests, and the people of the land. They will fight against you; but they shall not prevail against you, for I am with you, says the Lord, to deliver you.

John 3.1-21
Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, ‘Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.’ Jesus answered him, ‘Very truly, I tell you, no one can see the kingdom of God without being born from above.’ Nicodemus said to him, ‘How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?’ Jesus answered, ‘Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, “You must be born from above.” The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.’ Nicodemus said to him, ‘How can these things be?’ Jesus answered him, ‘Are you a teacher of Israel, and yet you do not understand these things?

‘Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

‘Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgement, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.’

The Collect
King of glory, king of peace, who called your servant George Herbert from the pursuit of worldly honours to be a priest in the temple of his God and king: grant us also the grace to offer ourselves with singleness of heart in humble obedience to your service;
through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Monday 10 October 2016

Paulinus, Bishop of York, Missionary, 644
Thomas Traherne, Poet, Spiritual Writer, 1674

Psalm 123
To you I lift up my eyes, to you that are enthroned in the heavens. As the eyes of servants look to the hand of their master, or the eyes of a maid to the hand of her mistress, So our eyes wait upon the Lord our God, until he have mercy upon us.

Have mercy upon us, O Lord, have mercy upon us, for we have had more than enough of contempt. Our soul has had more than enough of the scorn of the arrogant, and of the contempt of the proud.

Psalm 124
If the Lord himself had not been on our side, now may Israel say;
If the Lord had not been on our side, when enemies rose up against us;
Then would they have swallowed us alive when their anger burned against us;
Then would the waters have overwhelmed us and the torrent gone over our soul;
over our soul would have swept the raging waters.

But blessed be the Lord who has not given us over to be a prey for their teeth.
Our soul has escaped as a bird from the snare of the fowler; the snare is broken and we are delivered.

Our help is in the name of the Lord, who has made heaven and earth.

Psalm 125
Those who trust in the Lord are like Mount Zion, which cannot be moved, but stands fast for ever. As the hills stand about Jerusalem, so the Lord stands round about his people, from this time forth for evermore.

The sceptre of wickedness shall not hold sway over the land allotted to the righteous, lest the righteous turn their hands to evil. Do good, O Lord, to those who are good, and to those who are true of heart. Those who turn aside to crooked ways the Lord shall take away with the evildoers; but let there be peace upon Israel.

Psalm 126
When the Lord restored the fortunes of Zion, then were we like those who dream. Then was our mouth filled with laughter and our tongue with songs of joy. Then said they among the nations,
‘The Lord has done great things for them.’
The Lord has indeed done great things for us, and therefore we rejoiced.

Restore again our fortunes, O Lord, as the river beds of the desert. Those who sow in tears shall reap with songs of joy. Those who go out weeping, bearing the seed, will come back with shouts of joy, bearing their sheaves with them.

2 Kings 21.1-18
Manasseh was twelve years old when he began to reign; he reigned for fifty-five years in Jerusalem. His mother’s name was Hephzibah. He did what was evil in the sight of the Lord, following the abominable practices of the nations that the Lord drove out before the people of Israel. For he rebuilt the high places that his father Hezekiah had destroyed; he erected altars for Baal, made a sacred pole, as King Ahab of Israel had done, worshipped all the host of heaven, and served them. He built altars in the house of the Lord, of which the Lord had said, ‘In Jerusalem I will put my name.’ He built altars for all the host of heaven in the two courts of the house of the Lord. He made his son pass through fire; he practised soothsaying and augury, and dealt with mediums and with wizards. He did much evil in the sight of the Lord, provoking him to anger. The carved image of Asherah that he had made he set in the house of which the Lord said to David and to his son Solomon, ‘In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name for ever; I will not cause the feet of Israel to wander any more out of the land that I gave to their ancestors, if only they will be careful to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.’ But they did not listen; Manasseh misled them to do more evil than the nations had done that the Lord destroyed before the people of Israel.

The Lord said by his servants the prophets, ‘Because King Manasseh of Judah has committed these abominations, has done things more wicked than all that the Amorites did, who were before him, and has caused Judah also to sin with his idols; therefore thus says the Lord, the God of Israel, I am bringing upon Jerusalem and Judah such evil that the ears of everyone who hears of it will tingle. I will stretch over Jerusalem the measuring line for Samaria, and the plummet for the house of Ahab; I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. I will cast off the remnant of my heritage, and give them into the hand of their enemies; they shall become a prey and a spoil to all their enemies, because they have done what is evil in my sight and have provoked me to anger, since the day their ancestors came out of Egypt, even to this day.’

Moreover, Manasseh shed very much innocent blood, until he had filled Jerusalem from one end to another, besides the sin that he caused Judah to sin so that they did what was evil in the sight of the Lord.

Now the rest of the acts of Manasseh, all that he did, and the sin that he committed, are they not written in the Book of the Annals of the Kings of Judah? Manasseh slept with his ancestors, and was buried in the garden of his house, in the garden of Uzza. His son Amon succeeded him.

1 Timothy 1.1-17

Paul, an apostle of Christ Jesus by the command of God our Saviour and of Christ Jesus our hope,

To Timothy, my loyal child in the faith:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

I urge you, as I did when I was on my way to Macedonia, to remain in Ephesus so that you may instruct certain people not to teach any different doctrine, and not to occupy themselves with myths and endless genealogies that promote speculations rather than the divine training that is known by faith. But the aim of such instruction is love that comes from a pure heart, a good conscience, and sincere faith. Some people have deviated from these and turned to meaningless talk, desiring to be teachers of the law, without understanding either what they are saying or the things about which they make assertions.

Now we know that the law is good, if one uses it legitimately. This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave-traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me.

I am grateful to Christ Jesus our Lord, who has strengthened me, because he judged me faithful and appointed me to his service, even though I was formerly a blasphemer, a persecutor, and a man of violence. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners—of whom I am the foremost. But for that very reason I received mercy, so that in me, as the foremost, Jesus Christ might display the utmost patience, making me an example to those who would come to believe in him for eternal life. To the King of the ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.

The Collect
God our Saviour, who sent Paulinus to preach and to baptise, and so to build up your Church in this land: grant that, inspired by his example, we may tell all the world of your truth, that with him we may receive the reward you prepare for all your faithful servants; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Thursday, 14 July 2016,

John Keble, Priest, Tractarian, Poet, 1866

Psalm 14
The fool has said in his heart,‘There is no God.’ Corrupt are they, and abominable in their wickedness; there is no one that does good.

The Lord has looked down from heaven upon the children of earth, to see if there is anyone who is wise and seeks after God. But every one has turned back; all alike have become corrupt: there is none that does good; no, not one. Have they no knowledge, those evildoers, who eat up my people as if they ate bread and do not call upon the Lord?

There shall they be in great fear; for God is in the company of the righteous. Though they would confound the counsel of the poor, yet the Lord shall be their refuge. O that Israel’s salvation would come out of Zion!

When the Lord restores the fortunes of his people, then will Jacob rejoice and Israel be glad.

Psalm 15
Lord, who may dwell in your tabernacle?
Who may rest upon your holy hill?

Whoever leads an uncorrupt life and does the thing that is right; Who speaks the truth from the heart and bears no deceit on the tongue; Who does no evil to a friend and pours no scorn on a neighbour; In whose sight the wicked are not esteemed, but who honours those who fear the Lord.

Whoever has sworn to a neighbour and never goes back on that word; Who does not lend money in hope of gain, nor takes a bribe against the innocent; Whoever does these things shall never fall.

Psalm 16
Preserve me, O God, for in you have I taken refuge; I have said to the Lord, ‘You are my lord, all my good depends on you.’ All my delight is upon the godly that are in the land, upon those who are noble in heart. Though the idols are legion that many run after, their drink offerings of blood I will not offer, neither make mention of their names upon my lips. The Lord himself is my portion and my cup; in your hands alone is my fortune.

My share has fallen in a fair land; indeed, I have a goodly heritage. I will bless the Lord who has given me counsel, and in the night watches he instructs my heart. I have set the Lord always before me; he is at my right hand; I shall not fall. Wherefore my heart is glad and my spirit rejoices; my flesh also shall rest secure. For you will not abandon my soul to Death, nor suffer your faithful one to see the Pit. You will show me the path of life; in your presence is the fullness of joy and in your right hand are pleasures for evermore.

1 Samuel 12
Samuel said to all Israel, ‘I have listened to you in all that you have said to me, and have set a king over you. See, it is the king who leads you now; I am old and grey, but my sons are with you. I have led you from my youth until this day. Here I am; testify against me before the Lord and before his anointed. Whose ox have I taken? Or whose donkey have I taken? Or whom have I defrauded? Whom have I oppressed? Or from whose hand have I taken a bribe to blind my eyes with it? Testify against me and I will restore it to you.’ They said, ‘You have not defrauded us or oppressed us or taken anything from the hand of anyone.’ He said to them, ‘The Lord is witness against you, and his anointed is witness this day, that you have not found anything in my hand.’ And they said, ‘He is witness.’

Samuel said to the people, ‘The Lord is witness, who appointed Moses and Aaron and brought your ancestors up out of the land of Egypt. Now therefore take your stand, so that I may enter into judgement with you before the Lord, and I will declare to you all the saving deeds of the Lord that he performed for you and for your ancestors. When Jacob went into Egypt and the Egyptians oppressed them, then your ancestors cried to the Lord and the Lord sent Moses and Aaron, who brought forth your ancestors out of Egypt, and settled them in this place. But they forgot the Lord their God; and he sold them into the hand of Sisera, commander of the army of King Jabin of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab; and they fought against them. Then they cried to the Lord, and said, “We have sinned, because we have forsaken the Lord, and have served the Baals and the Astartes; but now rescue us out of the hand of our enemies, and we will serve you.” And the Lord sent Jerubbaal and Barak, and Jephthah, and Samson, and rescued you out of the hand of your enemies on every side; and you lived in safety. But when you saw that King Nahash of the Ammonites came against you, you said to me, “No, but a king shall reign over us”, though the Lord your God was your king. See, here is the king whom you have chosen, for whom you have asked; see, the Lord has set a king over you. If you will fear the Lord and serve him and heed his voice and not rebel against the commandment of the Lord, and if both you and the king who reigns over you will follow the Lord your God, it will be well; but if you will not heed the voice of the Lord, but rebel against the commandment of the Lord, then the hand of the Lord will be against you and your king. Now therefore take your stand and see this great thing that the Lord will do before your eyes. Is it not the wheat harvest today? I will call upon the Lord, that he may send thunder and rain; and you shall know and see that the wickedness that you have done in the sight of the Lord is great in demanding a king for yourselves.’ So Samuel called upon the Lord, and the Lord sent thunder and rain that day; and all the people greatly feared the Lord and Samuel.

All the people said to Samuel, ‘Pray to the Lord your God for your servants, so that we may not die; for we have added to all our sins the evil of demanding a king for ourselves.’ And Samuel said to the people, ‘Do not be afraid; you have done all this evil, yet do not turn aside from following the Lord, but serve the Lord with all your heart; and do not turn aside after useless things that cannot profit or save, for they are useless. For the Lord will not cast away his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself. Moreover as for me, far be it from me that I should sin against the Lord by ceasing to pray for you; and I will instruct you in the good and the right way. Only fear the Lord, and serve him faithfully with all your heart; for consider what great things he has done for you. But if you still do wickedly, you shall be swept away, both you and your king.’

Luke 22.47-62
While he was still speaking, suddenly a crowd came, and the one called Judas, one of the twelve, was leading them. He approached Jesus to kiss him; but Jesus said to him, ‘Judas, is it with a kiss that you are betraying the Son of Man?’ When those who were around him saw what was coming, they asked, ‘Lord, should we strike with the sword?’ Then one of them struck the slave of the high priest and cut off his rigåht ear. But Jesus said, ‘No more of this!’ And he toucåhed his ear and healed him. Then Jesus said to the chief priests, the officers of the temple police, and the elders who had come for him, ‘Have you come out with swords and clubs as if I were a bandit? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness!’
Then they seized him and led him away, bringing him into the high priest’s house. But Peter was following at a distance. When they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. Then a servant-girl, seeing him in the firelight, stared at him and said, ‘This man also was with him.’ But he denied it, saying, ‘Woman, I do not know him.’ A little later someone else, on seeing him, said, ‘You also are one of them.’ But Peter said, ‘Man, I am not!’ Then about an hour later yet another kept insisting, ‘Surely this man also was with him; for he is a Galilean.’ But Peter said, ‘Man, I do not know what you are talking about!’ At that moment, while he was still speaking, the cock crowed. The Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how he had said to him, ‘Before the cock crows today, you will deny me three times.’ And he went out and wept bitterly.

The Collect
Father of the eternal Word, in whose encompassing love all things in peace and order move: grant that, as your servant John Keble adored you in all creation, so we may have a humble heart of love for the mysteries of your Church and know your love to be new every morning, in Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Wednesday 27 April 2016

Easter Season

Christina Rossetti, Poet, 1894

Psalm 30
I will exalt you, O Lord, because you have raised me up and have not let my foes triumph over me. O Lord my God, I cried out to you and you have healed me. You brought me up, O Lord, from the dead; you restored me to life from among those that go down to the Pit.

Sing to the Lord, you servants of his; give thanks to his holy name. For his wrath endures but the twinkling of an eye, his favour for a lifetime. Heaviness may endure for a night, but joy comes in the morning.

In my prosperity I said,
‘I shall never be moved. You, Lord, of your goodness, have made my hill so strong.’
 Then you hid your face from me and I was utterly dismayed.

To you, O Lord, I cried; to the Lord I made my supplication:
‘What profit is there in my blood, if I go down to the Pit?
 Will the dust praise you or declare your faithfulness?
 Hear, O Lord, and have mercy upon me; O Lord, be my helper.’

You have turned my mourning into dancing;
you have put off my sackcloth and girded me with gladness;
Therefore my heart sings to you without ceasing;
O Lord my God, I will give you thanks for ever.

Psalm 147.13-end
Sing praise to the Lord, O Jerusalem; praise your God, O Zion; For he has strengthened the bars of your gates and has blest your children within you.
He has established peace in your borders and satisfies you with the finest wheat.
He sends forth his command to the earth and his word runs very swiftly.
He gives snow like wool and scatters the hoarfrost like ashes.
He casts down his hailstones like morsels of bread; who can endure his frost?
He sends forth his word and melts them; he blows with his wind and the waters flow.
He declares his word to Jacob, his statutes and judgements to Israel.
He has not dealt so with any other nation; they do not know his laws.
Alleluia.

Numbers 12
While they were at Hazeroth, Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married (for he had indeed married a Cushite woman); and they said, ‘Has the Lord spoken only through Moses? Has he not spoken through us also?’ And the Lord heard it. Now the man Moses was very humble, more so than anyone else on the face of the earth. Suddenly the Lord said to Moses, Aaron, and Miriam, ‘Come out, you three, to the tent of meeting.’ So the three of them came out. Then the Lord came down in a pillar of cloud, and stood at the entrance of the tent, and called Aaron and Miriam; and they both came forward. And he said,
‘Hear my words:
 When there are prophets among you,
 I the Lord make myself known to them in visions;
 I speak to them in dreams.

 Not so with my servant Moses; 
 he is entrusted with all my house.
 With him I speak face to face—clearly, not in riddles; and he beholds the form of the Lord.
 Why then were you not afraid to speak against my servant Moses?’
And the anger of the Lord was kindled against them, and he departed.

When the cloud went away from over the tent, Miriam had become leprous, as white as snow. And Aaron turned towards Miriam and saw that she was leprous. Then Aaron said to Moses, ‘Oh, my lord, do not punish us for a sin that we have so foolishly committed. Do not let her be like one stillborn, whose flesh is half consumed when it comes out of its mother’s womb.’ And Moses cried to the Lord, ‘O God, please heal her.’ But the Lord said to Moses, ‘If her father had but spat in her face, would she not bear her shame for seven days? Let her be shut out of the camp for seven days, and after that she may be brought in again.’ So Miriam was shut out of the camp for seven days; and the people did not set out on the march until Miriam had been brought in again. After that the people set out from Hazeroth, and camped in the wilderness of Paran.

Luke 5.12-26
Once, when he was in one of the cities, there was a man covered with leprosy. When he saw Jesus, he bowed with his face to the ground and begged him, ‘Lord, if you choose, you can make me clean.’ Then Jesus stretched out his hand, touched him, and said, ‘I do choose. Be made clean.’ Immediately the leprosy left him. And he ordered him to tell no one. ‘Go’, he said, ‘and show yourself to the priest, and, as Moses commanded, make an offering for your cleansing, for a testimony to them.’ But now more than ever the word about Jesus spread abroad; many crowds would gather to hear him and to be cured of their diseases. But he would withdraw to deserted places and pray.

One day, while he was teaching, Pharisees and teachers of the law were sitting nearby (they had come from every village of Galilee and Judea and from Jerusalem); and the power of the Lord was with him to heal. Just then some men came, carrying a paralysed man on a bed. They were trying to bring him in and lay him before Jesus; but finding no way to bring him in because of the crowd, they went up on the roof and let him down with his bed through the tiles into the middle of the crowd in front of Jesus. When he saw their faith, he said, ‘Friend, your sins are forgiven you.’

Then the scribes and the Pharisees began to question, ‘Who is this who is speaking blasphemies? Who can forgive sins but God alone?’ When Jesus perceived their questionings, he answered them, ‘Why do you raise such questions in your hearts? Which is easier, to say, “Your sins are forgiven you”, or to say, “Stand up and walk”? But so that you may know that the Son of Man has authority on earth to forgive sins’—he said to the one who was paralysed—‘I say to you, stand up and take your bed and go to your home.’ Immediately he stood up before them, took what he had been lying on, and went to his home, glorifying God. Amazement seized all of them, and they glorified God and were filled with awe, saying, ‘We have seen strange things today.’

The Collect
Risen Christ, your wounds declare your love for the world and the wonder of your risen life: give us compassion and courage to risk ourselves for those we serve, to the glory of God the Father. Amen.

Morning Prayer - 8 March 2016

Lent

Edward King, Bishop of Lincoln, 1910

Felix, Bishop, Apostle to the East Angles, 647

Geoffrey Studdert Kennedy, Priest, Poet, 1929

Psalm 54

Save me, O God, by your name and vindicate me by your power. Hear my prayer, O God; give heed to the words of my mouth. For strangers have risen up against me, and the ruthless seek after my life; they have not set God before them. 

Behold, God is my helper; it is the Lord who upholds my life.

May evil rebound on those who lie in wait for me; destroy them in your faithfulness. An offering of a free heart will I give you and praise your name, O Lord, for it is gracious. For he has delivered me out of all my trouble, and my eye has seen the downfall of my enemies.

Psalm 79

O God, the heathen have come into your heritage; your holy temple have they defiled and made Jerusalem a heap of stones. The dead bodies of your servants they have given to be food for the birds of the air, and the flesh of your faithful to the beasts of the field. Their blood have they shed like water on every side of Jerusalem, and there was no one to bury them. We have become the taunt of our neighbours, the scorn and derision of those that are round about us.

Lord, how long will you be angry, for ever?

How long will your jealous fury blaze like fire?

Pour out your wrath upon the nations that have not known you, and upon the kingdoms that have not called upon your name. For they have devoured Jacob and laid waste his dwelling place. Remember not against us our former sins; let your compassion make haste to meet us, for we are brought very low. Help us, O God of our salvation, for the glory of your name; deliver us, and wipe away our sins for your name’s sake.

Why should the heathen say, ‘Where is now their God?’

Let vengeance for your servants’ blood that is shed be known among the nations in our sight.

Let the sorrowful sighing of the prisoners come before you, and by your mighty arm preserve those who are condemned to die.

May the taunts with which our neighbours taunted you, Lord, return sevenfold into their bosom. But we that are your people and the sheep of your pasture will give you thanks for ever, and tell of your praise from generation to generation.

Exodus 2.23-3.20

After a long time the king of Egypt died. The Israelites groaned under their slavery, and cried out. Out of the slavery their cry for help rose up to God. God heard their groaning, and God remembered his covenant with Abraham, Isaac, and Jacob. God looked upon the Israelites, and God took notice of them.

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, ‘I must turn aside and look at this great sight, and see why the bush is not burned up.’ When the Lord saw that he had turned aside to see, God called to him out of the bush, ‘Moses, Moses!’ And he said, ‘Here I am.’ Then he said, ‘Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.’ He said further, ‘I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face, for he was afraid to look at God.

Then the Lord said, ‘I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.’ But Moses said to God, ‘Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?’ He said, ‘I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.’

But Moses said to God, ‘If I come to the Israelites and say to them, “The God of your ancestors has sent me to you”, and they ask me, “What is his name?” what shall I say to them?’ God said to Moses, ‘I am who I am.’ He said further, ‘Thus you shall say to the Israelites, “I am has sent me to you.” ’ God also said to Moses, ‘Thus you shall say to the Israelites, “The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you”: This is my name for ever, and this my title for all generations. 

Go and assemble the elders of Israel, and say to them, “The Lord, the God of your ancestors, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying: I have given heed to you and to what has been done to you in Egypt. I declare that I will bring you up out of the misery of Egypt, to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.” They will listen to your voice; and you and the elders of Israel shall go to the king of Egypt and say to him, “The Lord, the God of the Hebrews, has met with us; let us now go a three days’ journey into the wilderness, so that we may sacrifice to the Lord our God.” I know, however, that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand and strike Egypt with all my wonders that I will perform in it; after that he will let you go.

Hebrews 9.15-end

For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. Where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive. Hence not even the first covenant was inaugurated without blood. For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people, saying, ‘This is the blood of the covenant that God has ordained for you.’ And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

Thus it was necessary for the sketches of the heavenly things to be purified with these rites, but the heavenly things themselves need better sacrifices than these. For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself. And just as it is appointed for mortals to die once, and after that the judgement, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

The Collect

God of peace, who gave such grace to your servant Edward King that whomever he met he drew to Christ: fill us, we pray, with tender sympathy and joyful faith, that we also may win others to know the love that passes knowledge; through him who is the shepherd and guardian of our souls, Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.Amen.

Morning Prayer - 14 December 2015

John of the Cross, Poet, Teacher of the Faith,1591

Psalm 40
I waited patiently for the Lord; he inclined to me and heard my cry. He brought me out of the roaring pit, out of the mire and clay; he set my feet upon a rock and made my footing sure. He has put a new song in my mouth, a song of praise to our God; many shall see and fear and put their trust in the Lord. Blessed is the one who trusts in the Lord, who does not turn to the proud that follow a lie. Great are the wonders you have done, O Lord my God. How great your designs for us!  There is none that can be compared with you.

If I were to proclaim them and tell of them they would be more than I am able to express. Sacrifice and offering you do not desire but my ears you have opened; Burnt offering and sacrifice for sin you have not required; then said I: ‘Lo, I come. In the scroll of the book it is written of me that I should do your will, O my God; I delight to do it: your law is within my heart.’

I have declared your righteousness in the great congregation; behold, I did not restrain my lips, and that, O Lord, you know. Your righteousness I have not hidden in my heart;
I have spoken of your faithfulness and your salvation; I have not concealed your loving-kindness and truth from the great congregation. Do not withhold your compassion from me, O Lord; let your love and your faithfulness always preserve me, For innumerable troubles have come about me; my sins have overtaken me so that I cannot look up; they are more in number than the hairs of my head, and my heart fails me.

Be pleased, O Lord, to deliver me; O Lord, make haste to help me. Let them be ashamed and altogether dismayed who seek after my life to destroy it; let them be driven back and put to shame who wish me evil. Let those who heap insults upon me be desolate because of their shame. Let all who seek you rejoice in you and be glad; let those who love your salvation say always,
‘The Lord is great.’

Though I am poor and needy, the Lord cares for me. You are my helper and my deliverer; O my God, make no delay.

Isaiah 38. 1-8, 21-22
In those days Hezekiah became sick and was at the point of death. The prophet Isaiah son of Amoz came to him, and said to him, ‘Thus says the Lord: Set your house in order, for you shall die; you shall not recover.’ 

Then Hezekiah turned his face to the wall, and prayed to the Lord: ‘Remember now, O Lord, I implore you, how I have walked before you in faithfulness with a whole heart, and have done what is good in your sight.’ And Hezekiah wept bitterly.

Then the word of the Lord came to Isaiah: 
‘Go and say to Hezekiah, Thus says the Lord, the God of your ancestor David: I have heard your prayer, I have seen your tears; I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria, and defend this city. This is the sign to you from the Lord, that the Lord will do this thing that he has promised: See, I will make the shadow cast by the declining sun on the dial of Ahaz turn back ten steps.’ 
So the sun turned back on the dial the ten steps by which it had declined. 

Now Isaiah had said, ‘Let them take a lump of figs, and apply it to the boil, so that he may recover.’ Hezekiah also had said, ‘What is the sign that I shall go up to the house of the Lord?’

Matthew 16.13-end
Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ And they said, ‘Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.’ He said to them, ‘But who do you say that I am?’ Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ And Jesus answered him, ‘Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’ Then he sternly ordered the disciples not to tell anyone that he was the Messiah.

From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, ‘God forbid it, Lord! This must never happen to you.’ But he turned and said to Peter, ‘Get behind me, Satan! You are a stumbling-block to me; for you are setting your mind not on divine things but on human things.’

Then Jesus told his disciples, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?

‘For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.’

The Collect
O God, the judge of all,
who gave your servant John of the Cross a warmth of nature, a strength of purpose and a mystical faith that sustained him even in the darkness:
shed your light on all who love you and grant them union of body and soul in your Son Jesus Christ our Lord,
who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.