Today (8 March) the Church celebrates the lives and ministries of Edward King and Felix

Edward King, who was born in London in 1829 and was. revered as a priest and then as a bishop, for the holiness of his life and the wisdom of his counsel.

He was chaplain, then principal, of Cuddesdon Theological College, followed by a dozen years as a professor of theology in Oxford, during which time he exercised a great influence on a generation of ordinands.

In 1885, he was consecrated Bishop of Lincoln, a position he held until his death in 1910. His advocacy of Catholic principles in ritual as well as theology involved him in controversy, but his significant gift to the Church was his example as a pastoral and caring bishop to clergy and laity alike.

And Felix, a man who was born in Burgundy at the beginning of the seventh century, and is reputedly to have converted the exiled King Sigebert of the East Angles and, after the King’s return to Britain, was consecrated bishop and then persuaded by the King to follow him to effect the conversion of his subjects.

He was commissioned by Honorius, Archbishop of Canterbury, to this work and made Dunwich the centre of his new See. He established schools and monasteries and ministered in his diocese for seventeen years. He died in the year 647.

Morning Prayer - Friday, 8 March 2019

Lent 
Edward King, Bishop of Lincoln, 1910
Felix, Bishop, Apostle to the East Angles, 64
Geoffrey Studdert Kennedy, Priest, Poet, 1929

Psalm 3
Lord, how many are my adversaries; many are they who rise up against me. Many are they who say to my soul, ‘There is no help for you in your God.’ But you, Lord, are a shield about me; you are my glory, and the lifter up of my head. When I cry aloud to the Lord, he will answer me from his holy hill; I lie down and sleep and rise again, because the Lord sustains me. I will not be afraid of hordes of the peoples that have set themselves against me all around.

Rise up, O Lord, and deliver me, O my God, for you strike all my enemies on the cheek and break the teeth of the wicked. Salvation belongs to the Lord: may your blessing be upon your people.

Psalm 7
O Lord my God, in you I take refuge; save me from all who pursue me, and deliver me, lest they rend me like a lion and tear me in pieces while there is no one to help me. O Lord my God, if I have done these things: if there is any wickedness in my hands, If I have repaid my friend with evil, or plundered my enemy without a cause, Then let my enemy pursue me and overtake me, trample my life to the ground, and lay my honour in the dust.

Rise up, O Lord, in your wrath; lift yourself up against the fury of my enemies. Awaken, my God, the judgement that you have commanded. Let the assembly of the peoples gather round you; be seated high above them: O Lord, judge the nations. Give judgement for me according to my righteousness, O Lord, and according to the innocence that is in me. Let the malice of the wicked come to an end,
but establish the righteous; for you test the mind and heart, O righteous God.

God is my shield that is over me; he saves the true of heart. God is a righteous judge; he is provoked all day long. If they will not repent, God will whet his sword; he has bent his bow and made it ready. He has prepared the weapons of death; he makes his arrows shafts of fire.

Behold those who are in labour with wickedness, who conceive evil and give birth to lies. They dig a pit and make it deep and fall into the hole that they have made for others. Their mischief rebounds on their own head; their violence falls on their own scalp. I will give thanks to the Lord for his righteousness, and I will make music to the name of the Lord Most High.

Jeremiah 3.6-22
The Lord said to me in the days of King Josiah: Have you seen what she did, that faithless one, Israel, how she went up on every high hill and under every green tree, and played the whore there? And I thought, ‘After she has done all this she will return to me’; but she did not return, and her false sister Judah saw it. She saw that for all the adulteries of that faithless one, Israel, I had sent her away with a decree of divorce; yet her false sister Judah did not fear, but she too went and played the whore. Because she took her whoredom so lightly, she polluted the land, committing adultery with stone and tree. Yet for all this her false sister Judah did not return to me with her whole heart, but only in pretence, says the Lord.

Then the Lord said to me: Faithless Israel has shown herself less guilty than false Judah. Go, and proclaim these words towards the north, and say: Return, faithless Israel, says the Lord. I will not look on you in anger,  for I am merciful, says the Lord; I will not be angry for ever.  Only acknowledge your guilt, that you have rebelled against the Lord your God, and scattered your favours among strangers under every green tree, and have not obeyed my voice, says the Lord.
Return, O faithless children, says the Lord, for I am your master; I will take you, one from a city and two from a family, and I will bring you to Zion.

I will give you shepherds after my own heart, who will feed you with knowledge and understanding. And when you have multiplied and increased in the land, in those days, says the Lord, they shall no longer say, ‘The ark of the covenant of the Lord.’ It shall not come to mind, or be remembered, or missed; nor shall another one be made. At that time Jerusalem shall be called the throne of the Lord, and all nations shall gather to it, to the presence of the Lord in Jerusalem, and they shall no longer stubbornly follow their own evil will. In those days the house of Judah shall join the house of Israel, and together they shall come from the land of the north to the land that I gave your ancestors for a heritage.

I thought how I would set you among my children, and give you a pleasant land, the most beautiful heritage of all the nations. And I thought you would call me, My Father, and would not turn from following me. Instead, as a faithless wife leaves her husband, so you have been faithless to me, O house of Israel, says the Lord.

A voice on the bare heights is heard, the plaintive weeping of Israel’s children, because they have perverted their way, they have forgotten the Lord their God: Return, O faithless children, I will heal your faithlessness.  ‘Here we come to you; for you are the Lord our God.

John 4.27-42
Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, ‘What do you want?’ or, ‘Why are you speaking with her?’ Then the woman left her water-jar and went back to the city. She said to the people, ‘Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?’ They left the city and were on their way to him.

Meanwhile the disciples were urging him, ‘Rabbi, eat something.’ But he said to them, ‘I have food to eat that you do not know about.’ So the disciples said to one another, ‘Surely no one has brought him something to eat?’ Jesus said to them, ‘My food is to do the will of him who sent me and to complete his work. Do you not say, “Four months more, then comes the harvest”? But I tell you, look around you, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, “One sows and another reaps.” I sent you to reap that for which you did not labour. Others have laboured, and you have entered into their labour.’

Many Samaritans from that city believed in him because of the woman’s testimony, ‘He told me everything I have ever done.’ So when the Samaritans came to him, they asked him to stay with them; and he stayed there for two days. And many more believed because of his word. They said to the woman, ‘It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Saviour of the world.’

The Collect
God of peace, who gave such grace to your servant Edward King that whomever he met he drew to Christ: fill us, we pray, with tender sympathy and joyful faith, that we also may win others to know the love that passes knowledge; through him who is the shepherd and guardian of our souls, Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - 8 March 2016

Lent

Edward King, Bishop of Lincoln, 1910

Felix, Bishop, Apostle to the East Angles, 647

Geoffrey Studdert Kennedy, Priest, Poet, 1929

Psalm 54

Save me, O God, by your name and vindicate me by your power. Hear my prayer, O God; give heed to the words of my mouth. For strangers have risen up against me, and the ruthless seek after my life; they have not set God before them. 

Behold, God is my helper; it is the Lord who upholds my life.

May evil rebound on those who lie in wait for me; destroy them in your faithfulness. An offering of a free heart will I give you and praise your name, O Lord, for it is gracious. For he has delivered me out of all my trouble, and my eye has seen the downfall of my enemies.

Psalm 79

O God, the heathen have come into your heritage; your holy temple have they defiled and made Jerusalem a heap of stones. The dead bodies of your servants they have given to be food for the birds of the air, and the flesh of your faithful to the beasts of the field. Their blood have they shed like water on every side of Jerusalem, and there was no one to bury them. We have become the taunt of our neighbours, the scorn and derision of those that are round about us.

Lord, how long will you be angry, for ever?

How long will your jealous fury blaze like fire?

Pour out your wrath upon the nations that have not known you, and upon the kingdoms that have not called upon your name. For they have devoured Jacob and laid waste his dwelling place. Remember not against us our former sins; let your compassion make haste to meet us, for we are brought very low. Help us, O God of our salvation, for the glory of your name; deliver us, and wipe away our sins for your name’s sake.

Why should the heathen say, ‘Where is now their God?’

Let vengeance for your servants’ blood that is shed be known among the nations in our sight.

Let the sorrowful sighing of the prisoners come before you, and by your mighty arm preserve those who are condemned to die.

May the taunts with which our neighbours taunted you, Lord, return sevenfold into their bosom. But we that are your people and the sheep of your pasture will give you thanks for ever, and tell of your praise from generation to generation.

Exodus 2.23-3.20

After a long time the king of Egypt died. The Israelites groaned under their slavery, and cried out. Out of the slavery their cry for help rose up to God. God heard their groaning, and God remembered his covenant with Abraham, Isaac, and Jacob. God looked upon the Israelites, and God took notice of them.

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, ‘I must turn aside and look at this great sight, and see why the bush is not burned up.’ When the Lord saw that he had turned aside to see, God called to him out of the bush, ‘Moses, Moses!’ And he said, ‘Here I am.’ Then he said, ‘Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.’ He said further, ‘I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face, for he was afraid to look at God.

Then the Lord said, ‘I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.’ But Moses said to God, ‘Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?’ He said, ‘I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.’

But Moses said to God, ‘If I come to the Israelites and say to them, “The God of your ancestors has sent me to you”, and they ask me, “What is his name?” what shall I say to them?’ God said to Moses, ‘I am who I am.’ He said further, ‘Thus you shall say to the Israelites, “I am has sent me to you.” ’ God also said to Moses, ‘Thus you shall say to the Israelites, “The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you”: This is my name for ever, and this my title for all generations. 

Go and assemble the elders of Israel, and say to them, “The Lord, the God of your ancestors, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying: I have given heed to you and to what has been done to you in Egypt. I declare that I will bring you up out of the misery of Egypt, to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.” They will listen to your voice; and you and the elders of Israel shall go to the king of Egypt and say to him, “The Lord, the God of the Hebrews, has met with us; let us now go a three days’ journey into the wilderness, so that we may sacrifice to the Lord our God.” I know, however, that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand and strike Egypt with all my wonders that I will perform in it; after that he will let you go.

Hebrews 9.15-end

For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. Where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive. Hence not even the first covenant was inaugurated without blood. For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people, saying, ‘This is the blood of the covenant that God has ordained for you.’ And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

Thus it was necessary for the sketches of the heavenly things to be purified with these rites, but the heavenly things themselves need better sacrifices than these. For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself. And just as it is appointed for mortals to die once, and after that the judgement, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

The Collect

God of peace, who gave such grace to your servant Edward King that whomever he met he drew to Christ: fill us, we pray, with tender sympathy and joyful faith, that we also may win others to know the love that passes knowledge; through him who is the shepherd and guardian of our souls, Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.Amen.

Morning Prayer - Mar 8

Edward King, Bishop of Lincoln, 1910
Felix, Bishop, Apostle to the East Angles, 647
Geoffrey Studdert Kennedy, Priest, Poet, 1929

Psalm 71
In you, O Lord, do I seek refuge; let me never be put to shame. In your righteousness, deliver me and set me free; incline your ear to me and save me. Be for me a stronghold to which I may ever resort; send out to save me, for you are my rock and my fortress. Deliver me, my God, from the hand of the wicked, from the grasp of the evildoer and the oppressor. For you are my hope, O Lord God, my confidence, even from my youth.

Upon you have I leaned from my birth, when you drew me from my mother’s womb; my praise shall be always of you. I have become a portent to many, but you are my refuge and my strength. Let my mouth be full of your praise and your glory all the day long. Do not cast me away in the time of old age; forsake me not when my strength fails. For my enemies are talking against me, and those who lie in wait for my life take counsel together. They say, ‘God has forsaken him; pursue him and take him, because there is none to deliver him.’

O God, be not far from me; come quickly to help me, O my God. Let those who are against me be put to shame and disgrace; let those who seek to do me evil be covered with scorn and reproach. But as for me I will hope continually and will praise you more and more. My mouth shall tell of your righteousness and salvation all the day long, for I know no end of the telling.

I will begin with the mighty works of the Lord God; I will recall your righteousness, yours alone. O God, you have taught me since I was young, and to this day I tell of your wonderful works. Forsake me not, O God, when I am old and grey-headed, till I make known your deeds to the next generation and your power to all that are to come. Your righteousness, O God, reaches to the heavens; in the great things you have done, who is like you, O God?

What troubles and adversities you have shown me, and yet you will turn and refresh me and bring me from the deep of the earth again. Increase my honour; turn again and comfort me. Therefore will I praise you upon the harp for your faithfulness, O my God; I will sing to you with the lyre, O Holy One of Israel. My lips will sing out as I play to you, and so will my soul, which you have redeemed. My tongue also will tell of your righteousness all the day long, •
for they shall be shamed and disgraced who sought to do me evil.

Genesis 41.1-24
After two whole years, Pharaoh dreamed that he was standing by the Nile, and there came up out of the Nile seven sleek and fat cows, and they grazed in the reed grass. Then seven other cows, ugly and thin, came up out of the Nile after them, and stood by the other cows on the bank of the Nile. The ugly and thin cows ate up the seven sleek and fat cows. And Pharaoh awoke. Then he fell asleep and dreamed a second time; seven ears of grain, plump and good, were growing on one stalk. Then seven ears, thin and blighted by the east wind, sprouted after them. The thin ears swallowed up the seven plump and full ears. Pharaoh awoke, and it was a dream. In the morning his spirit was troubled; so he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.

Then the chief cupbearer said to Pharaoh, ‘I remember my faults today. Once Pharaoh was angry with his servants, and put me and the chief baker in custody in the house of the captain of the guard. We dreamed on the same night, he and I, each having a dream with its own meaning. A young Hebrew was there with us, a servant of the captain of the guard. When we told him, he interpreted our dreams to us, giving an interpretation to each according to his dream. As he interpreted to us, so it turned out; I was restored to my office, and the baker was hanged.’

Then Pharaoh sent for Joseph, and he was hurriedly brought out of the dungeon. When he had shaved himself and changed his clothes, he came in before Pharaoh. And Pharaoh said to Joseph, ‘I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.’ Joseph answered Pharaoh, ‘It is not I; God will give Pharaoh a favourable answer.’ Then Pharaoh said to Joseph, ‘In my dream I was standing on the banks of the Nile; and seven cows, fat and sleek, came up out of the Nile and fed in the reed grass. Then seven other cows came up after them, poor, very ugly, and thin. Never had I seen such ugly ones in all the land of Egypt. The thin and ugly cows ate up the first seven fat cows, but when they had eaten them no one would have known that they had done so, for they were still as ugly as before. Then I awoke. I fell asleep a second time and I saw in my dream seven ears of grain, full and good, growing on one stalk, and seven ears, withered, thin, and blighted by the east wind, sprouting after them; and the thin ears swallowed up the seven good ears. But when I told it to the magicians, there was no one who could explain it to me.’


Galatians 3.15-22
Brothers and sisters, I give an example from daily life: once a person’s will has been ratified, no one adds to it or annuls it. Now the promises were made to Abraham and to his offspring; it does not say, ‘And to offsprings’, as of many; but it says, ‘And to your offspring’, that is, to one person, who is Christ. My point is this: the law, which came four hundred and thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise. For if the inheritance comes from the law, it no longer comes from the promise; but God granted it to Abraham through the promise.

Why then the law? It was added because of transgressions, until the offspring would come to whom the promise had been made; and it was ordained through angels by a mediator. Now a mediator involves more than one party; but God is one.

Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law. But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe.

The Collect
God of peace,
who gave such grace to your servant Edward King
that whomever he met he drew to Christ:
fill us, we pray, with tender sympathy and joyful faith,
that we also may win others to know the love that passes knowledge;
through him who is the shepherd and guardian of our souls,
Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.

Daily Office - Mar 8

Edward King, Bishop of Lincoln, 1910
Felix, Bishop, Apostle to the East Angles, 647
Geoffrey Studdert Kennedy, Priest, Poet, 1929

Psalm 22
My God, my God, why have you forsaken me,
and are so far from my salvation,
from the words of my distress?
O my God, I cry in the daytime, but you do not answer;
by night also, but I find no rest.
Yet you are the Holy One, enthroned upon the praises of Israel.
Our forebears trusted in you;
they trusted, and you delivered them.
They cried out to you and were delivered;
they put their trust in you and were not confounded.
But as for me, I am a worm and no man, scorned by all and despised by the people.
All who see me laugh me to scorn;
they curl their lips and wag their heads, saying,

‘He trusted in the Lord; let him deliver him;
let him deliver him, if he delights in him.’

But it is you that took me out of the womb and laid me safe upon my mother’s breast.
On you was I cast ever since I was born;
you are my God even from my mother’s womb.
Be not far from me, for trouble is near at handmand there is none to help.
Mighty oxen come around me;
fat bulls of Bashan close me in on every side.
They gape upon me with their mouths, as it were a ramping and a roaring lion.
I am poured out like water;
all my bones are out of joint;
my heart has become like wax melting in the depths of my body.
My mouth is dried up like a potsherd;
my tongue cleaves to my gums;
you have laid me in the dust of death.
For the hounds are all about me;
the pack of evildoers close in on me;
they pierce my hands and my feet.
I can count all my bones;
they stand staring and looking upon me.
They divide my garments among them;
they cast lots for my clothing.
Be not far from me, O Lord;
you are my strength; hasten to help me.
Deliver my soul from the sword, my poor life from the power of the dog.
Save me from the lion’s mouth, from the horns of wild oxen.
You have answered me!
I will tell of your name to my people;
in the midst of the congregation will I praise you.
Praise the Lord, you that fear him;
O seed of Jacob, glorify him;
stand in awe of him, O seed of Israel.
For he has not despised nor abhorred the suffering of the poor;
neither has he hidden his face from them;
but when they cried to him he heard them.
From you comes my praise in the great congregation;
I will perform my vows in the presence of those that fear you.
The poor shall eat and be satisfied;
those who seek the Lord shall praise him;
their hearts shall live for ever.
All the ends of the earth shall remember and turn to the Lord,
and all the families of the nations shall bow before him.
For the kingdom is the Lord’s and he rules over the nations.
How can those who sleep in the earth bow down in worship,
or those who go down to the dust kneel before him?
He has saved my life for himself;
my descendants shall serve him;
this shall be told of the Lord for generations to come.
They shall come and make known his salvation,
to a people yet unborn, declaring that he, the Lord, has done it.

Jeremiah 15.10-end
Woe is me, my mother, that you ever bore me, a man of strife and contention to the whole land!
I have not lent, nor have I borrowed, yet all of them curse me.

The Lord said:
Surely I have intervened in your life for good, surely I have imposed enemies on you in a time of trouble and in a time of distress. Can iron and bronze break iron from the north?
Your wealth and your treasures I will give as plunder, without price, for all your sins, throughout all your territory. I will make you serve your enemies in a land that you do not know, for in my anger a fire is kindled that shall burn for ever.

O Lord, you know;
   remember me and visit me, and bring down retribution for me on my persecutors.
In your forbearance do not take me away;
   know that on your account I suffer insult.
Your words were found, and I ate them,
   and your words became to me a joy and the delight of my heart;
for I am called by your name, O Lord, God of hosts.
I did not sit in the company of merrymakers, nor did I rejoice;
under the weight of your hand I sat alone,
   for you had filled me with indignation.
Why is my pain unceasing,
   my wound incurable, refusing to be healed?
Truly, you are to me like a deceitful brook,
   like waters that fail.

Therefore, thus says the Lord:
If you turn back, I will take you back, and you shall stand before me.
If you utter what is precious, and not what is worthless,
   you shall serve as my mouth.
It is they who will turn to you, not you who will turn to them.
And I will make you to this people a fortified wall of bronze;
they will fight against you, but they shall not prevail over you,
for I am with you to save you and deliver you,
says the Lord.

I will deliver you out of the hand of the wicked, and redeem you from the grasp of the ruthless.

John 8.48-end
The Jews answered him,
‘Are we not right in saying that you are a Samaritan and have a demon?’

Jesus answered,
‘I do not have a demon; but I honour my Father, and you dishonour me. Yet I do not seek my own glory; there is one who seeks it and he is the judge. Very truly, I tell you, whoever keeps my word will never see death.’

The Jews said to him,
‘Now we know that you have a demon. Abraham died, and so did the prophets; yet you say, “Whoever keeps my word will never taste death.” Are you greater than our father Abraham, who died? The prophets also died. Who do you claim to be?’

Jesus answered,
‘If I glorify myself, my glory is nothing. It is my Father who glorifies me, he of whom you say, “He is our God”, though you do not know him. But I know him; if I were to say that I do not know him, I would be a liar like you. But I do know him and I keep his word. Your ancestor Abraham rejoiced that he would see my day; he saw it and was glad.’

Then the Jews said to him,
‘You are not yet fifty years old, and have you seen Abraham?’

Jesus said to them,
‘Very truly, I tell you, before Abraham was, I am.’

So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

The Collect
God of peace,
who gave such grace to your servant Edward King
that whomever he met he drew to Christ:
fill us, we pray, with tender sympathy and joyful faith,
that we also may win others to know the love that passes knowledge;
through him who is the shepherd and guardian of our souls,
Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.