Another manic day - with many highs and a few lows today as I met with people who are rigidly fixed and obviously unwilling to entertain any viewpoint but their own. I live by the mantra, "It's good to talk!"
If I disagree with people then I want to talk with them to understand their point of view and share mine so that in the worst outcome possible we might at least understand where each person is coming from. Of course the best outcome is that we learn from each other and gain insight and perhaps move closer together - it's not about changing people's minds, it's about bringing understanding and harmony.
Someone I dialogued with last weekend, on this same isssue but from the opposite camp to today's main protagonist, used theological thinking and Bible to underpin their argument. It seems interesting, and extremely sad, that many of the growing divisions in the Church of England see power vs Biblical views as the contest.
I need to get a grip on this. I need to have an understanding of what's going on so that I might be able to pastor with integrity. Time for some retreat and study time methinks.
Cherry on today's cake has to be the patronal service to celebrate the life and ministry of St Chad. We celebrated the Eucharist, shared food and drink and brought some of our favourite bits of poetry and writings and shared them. Church like what it should be :-)
So Lord, for those whom my ministry today has touched, I thank You.
May the man I am never get in the way of the God You are.
For the needs I have met, I am grateful;
For the needs I have caused I am truly sorry.
For the blessings received, the sins forgiven and the bread given,
Lord accept my love and praise.
And tonight as I sleep may You be my protection and my rock.
Tuesday, 28 February 2017
Morning Prayer - Tuesday 28 February 2017
Psalm 87
His foundation is on the holy mountains. The Lord loves the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of you, Zion, city of our God.
I record Egypt and Babylon as those who know me; behold Philistia, Tyre and Ethiopia: in Zion were they born. And of Zion it shall be said, ‘Each one was born in her, and the Most High himself has established her.’
The Lord will record as he writes up the peoples, ‘This one also was born there.’
And as they dance they shall sing, ‘All my fresh springs are in you.’
Psalm 89.1-18
My song shall be always of the loving-kindness of the Lord: with my mouth will I proclaim your faithfulness throughout all generations. I will declare that your love is established for ever; you have set your faithfulness as firm as the heavens. For you said:
‘I have made a covenant with my chosen one;
‘I have sworn an oath to David my servant:
‘ “Your seed will I establish for ever
‘and build up your throne for all generations.” ’
The heavens praise your wonders, O Lord, and your faithfulness in the assembly of the holy ones; For who among the clouds can be compared to the Lord?
Who is like the Lord among the host of heaven?
A God feared in the council of the holy ones, great and terrible above all those round about him.
Who is like you, Lord God of hosts?
Mighty Lord, your faithfulness is all around you.
You rule the raging of the sea; you still its waves when they arise.
You crushed Rahab with a deadly wound and scattered your enemies with your mighty arm.
Yours are the heavens; the earth also is yours; you established the world and all that fills it.
You created the north and the south; Tabor and Hermon rejoice in your name.
You have a mighty arm; strong is your hand and high is your right hand.
Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before your face.
Happy are the people who know the shout of triumph: they walk, O Lord, in the light of your countenance. In your name they rejoice all the day long and are exalted in your righteousness. For you are the glory of their strength, and in your favour you lift up our heads.
Truly the Lord is our shield; the Holy One of Israel is our king.
Jeremiah 2.1-13
The word of the Lord came to me, saying: Go and proclaim in the hearing of Jerusalem, Thus says the Lord:I remember the devotion of your youth, your love as a bride, how you followed me in the wilderness, in a land not sown. Israel was holy to the Lord, the first fruits of his harvest. All who ate of it were held guilty; disaster came upon them,
says the Lord.
Hear the word of the Lord, O house of Jacob, and all the families of the house of Israel. Thus says the Lord: What wrong did your ancestors find in me that they went far from me, and went after worthless things, and became worthless themselves? They did not say, ‘Where is the Lord who brought us up from the land of Egypt, who led us in the wilderness, in a land of deserts and pits, in a land of drought and deep darkness, in a land that no one passes through, where no one lives?’
I brought you into a plentiful land to eat its fruits and its good things. But when you entered you defiled my land, and made my heritage an abomination. The priests did not say, ‘Where is the Lord?’ Those who handle the law did not know me; the rulers transgressed against me; the prophets prophesied by Baal, and went after things that do not profit.
Therefore once more I accuse you, says the Lord, and I accuse your children’s children.
Cross to the coasts of Cyprus and look, send to Kedar and examine with care; see if there has ever been such a thing. Has a nation changed its gods, even though they are no gods?
But my people have changed their glory for something that does not profit. Be appalled, O heavens, at this, be shocked, be utterly desolate, says the Lord, for my people have committed two evils: they have forsaken me, the fountain of living water, and dug out cisterns for themselves, cracked cisterns that can hold no water.
John 3.22-end
After this Jesus and his disciples went into the Judean countryside, and he spent some time there with them and baptised. John also was baptising at Aenon near Salim because water was abundant there; and people kept coming and were being baptized—John, of course, had not yet been thrown into prison.
Now a discussion about purification arose between John’s disciples and a Jew. They came to John and said to him, ‘Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptising, and all are going to him.’ John answered, ‘No one can receive anything except what has been given from heaven. You yourselves are my witnesses that I said, “I am not the Messiah, but I have been sent ahead of him.” He who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. For this reason my joy has been fulfilled. He must increase, but I must decrease.’
The one who comes from above is above all; the one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all. He testifies to what he has seen and heard, yet no one accepts his testimony. Whoever has accepted his testimony has certified this, that God is true. He whom God has sent speaks the words of God, for he gives the Spirit without measure. The Father loves the Son and has placed all things in his hands. Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God’s wrath.
The Collect
Almighty Father, whose Son was revealed in majesty before he suffered death upon the cross: give us grace to perceive his glory, that we may be strengthened to suffer with him and be changed into his likeness, from glory to glory; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
His foundation is on the holy mountains. The Lord loves the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of you, Zion, city of our God.
I record Egypt and Babylon as those who know me; behold Philistia, Tyre and Ethiopia: in Zion were they born. And of Zion it shall be said, ‘Each one was born in her, and the Most High himself has established her.’
The Lord will record as he writes up the peoples, ‘This one also was born there.’
And as they dance they shall sing, ‘All my fresh springs are in you.’
Psalm 89.1-18
My song shall be always of the loving-kindness of the Lord: with my mouth will I proclaim your faithfulness throughout all generations. I will declare that your love is established for ever; you have set your faithfulness as firm as the heavens. For you said:
‘I have made a covenant with my chosen one;
‘I have sworn an oath to David my servant:
‘ “Your seed will I establish for ever
‘and build up your throne for all generations.” ’
The heavens praise your wonders, O Lord, and your faithfulness in the assembly of the holy ones; For who among the clouds can be compared to the Lord?
Who is like the Lord among the host of heaven?
A God feared in the council of the holy ones, great and terrible above all those round about him.
Who is like you, Lord God of hosts?
Mighty Lord, your faithfulness is all around you.
You rule the raging of the sea; you still its waves when they arise.
You crushed Rahab with a deadly wound and scattered your enemies with your mighty arm.
Yours are the heavens; the earth also is yours; you established the world and all that fills it.
You created the north and the south; Tabor and Hermon rejoice in your name.
You have a mighty arm; strong is your hand and high is your right hand.
Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before your face.
Happy are the people who know the shout of triumph: they walk, O Lord, in the light of your countenance. In your name they rejoice all the day long and are exalted in your righteousness. For you are the glory of their strength, and in your favour you lift up our heads.
Truly the Lord is our shield; the Holy One of Israel is our king.
Jeremiah 2.1-13
The word of the Lord came to me, saying: Go and proclaim in the hearing of Jerusalem, Thus says the Lord:I remember the devotion of your youth, your love as a bride, how you followed me in the wilderness, in a land not sown. Israel was holy to the Lord, the first fruits of his harvest. All who ate of it were held guilty; disaster came upon them,
says the Lord.
Hear the word of the Lord, O house of Jacob, and all the families of the house of Israel. Thus says the Lord: What wrong did your ancestors find in me that they went far from me, and went after worthless things, and became worthless themselves? They did not say, ‘Where is the Lord who brought us up from the land of Egypt, who led us in the wilderness, in a land of deserts and pits, in a land of drought and deep darkness, in a land that no one passes through, where no one lives?’
I brought you into a plentiful land to eat its fruits and its good things. But when you entered you defiled my land, and made my heritage an abomination. The priests did not say, ‘Where is the Lord?’ Those who handle the law did not know me; the rulers transgressed against me; the prophets prophesied by Baal, and went after things that do not profit.
Therefore once more I accuse you, says the Lord, and I accuse your children’s children.
Cross to the coasts of Cyprus and look, send to Kedar and examine with care; see if there has ever been such a thing. Has a nation changed its gods, even though they are no gods?
But my people have changed their glory for something that does not profit. Be appalled, O heavens, at this, be shocked, be utterly desolate, says the Lord, for my people have committed two evils: they have forsaken me, the fountain of living water, and dug out cisterns for themselves, cracked cisterns that can hold no water.
John 3.22-end
After this Jesus and his disciples went into the Judean countryside, and he spent some time there with them and baptised. John also was baptising at Aenon near Salim because water was abundant there; and people kept coming and were being baptized—John, of course, had not yet been thrown into prison.
Now a discussion about purification arose between John’s disciples and a Jew. They came to John and said to him, ‘Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptising, and all are going to him.’ John answered, ‘No one can receive anything except what has been given from heaven. You yourselves are my witnesses that I said, “I am not the Messiah, but I have been sent ahead of him.” He who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. For this reason my joy has been fulfilled. He must increase, but I must decrease.’
The one who comes from above is above all; the one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all. He testifies to what he has seen and heard, yet no one accepts his testimony. Whoever has accepted his testimony has certified this, that God is true. He whom God has sent speaks the words of God, for he gives the Spirit without measure. The Father loves the Son and has placed all things in his hands. Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God’s wrath.
The Collect
Almighty Father, whose Son was revealed in majesty before he suffered death upon the cross: give us grace to perceive his glory, that we may be strengthened to suffer with him and be changed into his likeness, from glory to glory; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Monday, 27 February 2017
Journal: Wow!
I think that's the only word I can use to describe the day now past: Wow!
Talk about variety - funeral visits, home Communions, funeral service, pastoral stuff, Kid's Club, bit of time at the Monday drop in, admin (hooray), lunch on the hoof and then there was the usual stuff to add to it as a kind of garnish. If Vicars only work one day - I guess that must be me finished for the week then!!!
Was actually a bit disciplined today as the finish line was drawn and kept to - nothing after 22:00; so feeling a little pleased with myself (is this the sin of pride or the satisfaction of discipline I have to ask?).
It's been a brilliant day as a couple of people have done what they needed at their stage of selection and received a thumbs up. How cool is this - looking forward to seeing them start training in due course and make their formational journey. Another is in the final part of their training and heading towards ordination. Vocations are such a privileged place to be part of at all levels.
Lord, I pray for all who are testing and discerning their vocations - give them clarity of vision and a true self-awareness that they might find that place where the leadedness of life becomes the gold of being the person they have been called, and made, to be. Bring humility and confidence, leadership and the ability to be led by others into their realities and touch their families with your continuing grace I pray.
In a five funeral week, I pray for the wisdom to speak words of life and to reflect the deceased with integrity, compassion and freshness. Comfort those who mourn and help us to be more than just a formality. May those whom I serve in this way hear the words of life in the midst of death and be touched by Your healing hand.
For those I communicate at home, I pray that this expression of true koinonia and Grace. All are on a journey towards the grave, some sooner than later, and all, whether attending or not, are family. Bring me more people to visit and help me never to become like so many careers whose arrival is to perform whatever as quickly as possible and move on. Help me to give the gift of time and the gift of love to all I visit.
And for the pastoral matters I pray that Your hand be seen and You will be done. As You give us our daily bread - forgive our sins and make us new creations - touch the lives of the children we engage with and help them to see something compelling in the love You are.
And for tomorrow? Bring it on Lord!!
Talk about variety - funeral visits, home Communions, funeral service, pastoral stuff, Kid's Club, bit of time at the Monday drop in, admin (hooray), lunch on the hoof and then there was the usual stuff to add to it as a kind of garnish. If Vicars only work one day - I guess that must be me finished for the week then!!!
Was actually a bit disciplined today as the finish line was drawn and kept to - nothing after 22:00; so feeling a little pleased with myself (is this the sin of pride or the satisfaction of discipline I have to ask?).
It's been a brilliant day as a couple of people have done what they needed at their stage of selection and received a thumbs up. How cool is this - looking forward to seeing them start training in due course and make their formational journey. Another is in the final part of their training and heading towards ordination. Vocations are such a privileged place to be part of at all levels.
Lord, I pray for all who are testing and discerning their vocations - give them clarity of vision and a true self-awareness that they might find that place where the leadedness of life becomes the gold of being the person they have been called, and made, to be. Bring humility and confidence, leadership and the ability to be led by others into their realities and touch their families with your continuing grace I pray.
In a five funeral week, I pray for the wisdom to speak words of life and to reflect the deceased with integrity, compassion and freshness. Comfort those who mourn and help us to be more than just a formality. May those whom I serve in this way hear the words of life in the midst of death and be touched by Your healing hand.
For those I communicate at home, I pray that this expression of true koinonia and Grace. All are on a journey towards the grave, some sooner than later, and all, whether attending or not, are family. Bring me more people to visit and help me never to become like so many careers whose arrival is to perform whatever as quickly as possible and move on. Help me to give the gift of time and the gift of love to all I visit.
And for the pastoral matters I pray that Your hand be seen and You will be done. As You give us our daily bread - forgive our sins and make us new creations - touch the lives of the children we engage with and help them to see something compelling in the love You are.
And for tomorrow? Bring it on Lord!!
Morning Prayer - Monday 27 February 2017
George Herbert, Priest, Poet, 1633
Psalm 80
Hear, O Shepherd of Israel, you that led Joseph like a flock; shine forth, you that are enthroned upon the cherubim, before Ephraim, Benjamin and Manasseh. Stir up your mighty strength and come to our salvation.
Turn us again, O God; show the light of your countenance, and we shall be saved.
O Lord God of hosts, how long will you be angry at your people’s prayer?
You feed them with the bread of tears; you give them abundance of tears to drink. You have made us the derision of our neighbours and our enemies laugh us to scorn.
Turn us again, O God of hosts; show the light of your countenance, and we shall be saved.
You brought a vine out of Egypt; you drove out the nations and planted it. You made room around it, and when it had taken root, it filled the land. The hills were covered with its shadow and the cedars of God by its boughs. It stretched out its branches to the Sea and its tendrils to the River. Why then have you broken down its wall, so that all who pass by pluck off its grapes? The wild boar out of the wood tears it off, and all the insects of the field devour it.
Turn again, O God of hosts, look down from heaven and behold;
Cherish this vine which your right hand has planted, and the branch that you made so strong for yourself. Let those who burnt it with fire, who cut it down, perish at the rebuke of your countenance. Let your hand be upon the man at your right hand, the son of man you made so strong for yourself. And so will we not go back from you; give us life, and we shall call upon your name.
Turn us again, O Lord God of hosts; show the light of your countenance, and we shall be saved.
Psalm 82
God has taken his stand in the council of heaven; in the midst of the gods he gives judgement:
‘How long will you judge unjustly and show such favour to the wicked?
‘You were to judge the weak and the orphan; defend the right of the humble and needy;
‘Rescue the weak and the poor; deliver them from the hand of the wicked.
‘They have no knowledge or wisdom; they walk on still in darkness:
‘all the foundations of the earth are shaken.
‘Therefore I say that though you are gods and all of you children of the Most High,
‘Nevertheless, you shall die like mortals and fall like one of their princes.’
Arise, O God and judge the earth, for it is you that shall take all nations for your possession.
Jeremiah 1
The words of Jeremiah son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin, to whom the word of the Lord came in the days of King Josiah son of Amon of Judah, in the thirteenth year of his reign. It came also in the days of King Jehoiakim son of Josiah of Judah, and until the end of the eleventh year of King Zedekiah son of Josiah of Judah, until the captivity of Jerusalem in the fifth month.
Now the word of the Lord came to me saying,
‘Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.’
Then I said, ‘Ah, Lord God! Truly I do not know how to speak, for I am only a boy.’ But the Lord said to me,
‘Do not say, “I am only a boy”; for you shall go to all to whom I send you, and you shall speak whatever I command you.
Do not be afraid of them, for I am with you to deliver you,
says the Lord.’
Then the Lord put out his hand and touched my mouth; and the Lord said to me, ‘Now I have put my words in your mouth. See, today I appoint you over nations and over kingdoms, to pluck up and to pull down, to destroy and to overthrow, to build and to plant.’
The word of the Lord came to me, saying, ‘Jeremiah, what do you see?’ And I said, ‘I see a branch of an almond tree.’ Then the Lord said to me, ‘You have seen well, for I am watching over my word to perform it.’ The word of the Lord came to me a second time, saying, ‘What do you see?’ And I said, ‘I see a boiling pot, tilted away from the north.’
Then the Lord said to me: Out of the north disaster shall break out on all the inhabitants of the land. For now I am calling all the tribes of the kingdoms of the north, says the Lord; and they shall come and all of them shall set their thrones at the entrance of the gates of Jerusalem, against all its surrounding walls and against all the cities of Judah. And I will utter my judgements against them, for all their wickedness in forsaking me; they have made offerings to other gods, and worshipped the works of their own hands. But you, gird up your loins; stand up and tell them everything that I command you. Do not break down before them, or I will break you before them. And I for my part have made you today a fortified city, an iron pillar, and a bronze wall, against the whole land—against the kings of Judah, its princes, its priests, and the people of the land. They will fight against you; but they shall not prevail against you, for I am with you, says the Lord, to deliver you.
John 3.1-21
Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, ‘Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.’ Jesus answered him, ‘Very truly, I tell you, no one can see the kingdom of God without being born from above.’ Nicodemus said to him, ‘How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?’ Jesus answered, ‘Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, “You must be born from above.” The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.’ Nicodemus said to him, ‘How can these things be?’ Jesus answered him, ‘Are you a teacher of Israel, and yet you do not understand these things?
‘Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.
‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
‘Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgement, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.’
The Collect
King of glory, king of peace, who called your servant George Herbert from the pursuit of worldly honours to be a priest in the temple of his God and king: grant us also the grace to offer ourselves with singleness of heart in humble obedience to your service;
through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 80
Hear, O Shepherd of Israel, you that led Joseph like a flock; shine forth, you that are enthroned upon the cherubim, before Ephraim, Benjamin and Manasseh. Stir up your mighty strength and come to our salvation.
Turn us again, O God; show the light of your countenance, and we shall be saved.
O Lord God of hosts, how long will you be angry at your people’s prayer?
You feed them with the bread of tears; you give them abundance of tears to drink. You have made us the derision of our neighbours and our enemies laugh us to scorn.
Turn us again, O God of hosts; show the light of your countenance, and we shall be saved.
You brought a vine out of Egypt; you drove out the nations and planted it. You made room around it, and when it had taken root, it filled the land. The hills were covered with its shadow and the cedars of God by its boughs. It stretched out its branches to the Sea and its tendrils to the River. Why then have you broken down its wall, so that all who pass by pluck off its grapes? The wild boar out of the wood tears it off, and all the insects of the field devour it.
Turn again, O God of hosts, look down from heaven and behold;
Cherish this vine which your right hand has planted, and the branch that you made so strong for yourself. Let those who burnt it with fire, who cut it down, perish at the rebuke of your countenance. Let your hand be upon the man at your right hand, the son of man you made so strong for yourself. And so will we not go back from you; give us life, and we shall call upon your name.
Turn us again, O Lord God of hosts; show the light of your countenance, and we shall be saved.
Psalm 82
God has taken his stand in the council of heaven; in the midst of the gods he gives judgement:
‘How long will you judge unjustly and show such favour to the wicked?
‘You were to judge the weak and the orphan; defend the right of the humble and needy;
‘Rescue the weak and the poor; deliver them from the hand of the wicked.
‘They have no knowledge or wisdom; they walk on still in darkness:
‘all the foundations of the earth are shaken.
‘Therefore I say that though you are gods and all of you children of the Most High,
‘Nevertheless, you shall die like mortals and fall like one of their princes.’
Arise, O God and judge the earth, for it is you that shall take all nations for your possession.
Jeremiah 1
The words of Jeremiah son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin, to whom the word of the Lord came in the days of King Josiah son of Amon of Judah, in the thirteenth year of his reign. It came also in the days of King Jehoiakim son of Josiah of Judah, and until the end of the eleventh year of King Zedekiah son of Josiah of Judah, until the captivity of Jerusalem in the fifth month.
Now the word of the Lord came to me saying,
‘Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.’
Then I said, ‘Ah, Lord God! Truly I do not know how to speak, for I am only a boy.’ But the Lord said to me,
‘Do not say, “I am only a boy”; for you shall go to all to whom I send you, and you shall speak whatever I command you.
Do not be afraid of them, for I am with you to deliver you,
says the Lord.’
Then the Lord put out his hand and touched my mouth; and the Lord said to me, ‘Now I have put my words in your mouth. See, today I appoint you over nations and over kingdoms, to pluck up and to pull down, to destroy and to overthrow, to build and to plant.’
The word of the Lord came to me, saying, ‘Jeremiah, what do you see?’ And I said, ‘I see a branch of an almond tree.’ Then the Lord said to me, ‘You have seen well, for I am watching over my word to perform it.’ The word of the Lord came to me a second time, saying, ‘What do you see?’ And I said, ‘I see a boiling pot, tilted away from the north.’
Then the Lord said to me: Out of the north disaster shall break out on all the inhabitants of the land. For now I am calling all the tribes of the kingdoms of the north, says the Lord; and they shall come and all of them shall set their thrones at the entrance of the gates of Jerusalem, against all its surrounding walls and against all the cities of Judah. And I will utter my judgements against them, for all their wickedness in forsaking me; they have made offerings to other gods, and worshipped the works of their own hands. But you, gird up your loins; stand up and tell them everything that I command you. Do not break down before them, or I will break you before them. And I for my part have made you today a fortified city, an iron pillar, and a bronze wall, against the whole land—against the kings of Judah, its princes, its priests, and the people of the land. They will fight against you; but they shall not prevail against you, for I am with you, says the Lord, to deliver you.
John 3.1-21
Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, ‘Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.’ Jesus answered him, ‘Very truly, I tell you, no one can see the kingdom of God without being born from above.’ Nicodemus said to him, ‘How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?’ Jesus answered, ‘Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, “You must be born from above.” The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.’ Nicodemus said to him, ‘How can these things be?’ Jesus answered him, ‘Are you a teacher of Israel, and yet you do not understand these things?
‘Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.
‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
‘Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgement, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.’
The Collect
King of glory, king of peace, who called your servant George Herbert from the pursuit of worldly honours to be a priest in the temple of his God and king: grant us also the grace to offer ourselves with singleness of heart in humble obedience to your service;
through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Sunday, 26 February 2017
Can't make it to church - 26 February 2017
Transfiguration: Jesus goes up a hill with three of His followers and then Moses and a Elijah turn up. What's that about then?
Not only that, as if that wasn't enough, but we get another ‘theophany’ (a God turning up and making Himself known) moment much like the baptism bit but along with the ‘well pleased’ thumbs up we have an instruction: “Listen to Him.”
Is this what transfiguration is all about: An instruction from the top to tell three of Jesus’ followers to listen to Him? “It's time to raise your game – listen to Jesus,” is that the whole point of the transfiguration?
It's no coincidence that this stellar moment comes a cigarette paper’s width before Ash Wednesday – this is for them then, and for us now, an affirmation, confirmation and mobilisation moment as we prepare our Lenten journey towards Calvary just as Peter, James and John were about to for that first Lent (not a term they would have know by the way).
With today's happenings, the three of them are left with no doubt about who Jesus really is. Of course Peter goes a bit OTT (over the top) and wants to build booths for Jesus and the other two – always looking to prolong and preserve what's before Him rather than just live in the moment – so often he looks like Church as rather than seize the day he looks to live in it for as long as possible (have a look at the "Get behind me satan," in the Bible): And that's another lesson for us from today too!
The three men fall to the floor at the sight (wouldn't you?) but Jesus comes over and lays His hands on them: Is this commissioning, healing their fears, or imparting something special (look at the people Jesus touches in the Bible and ask yourself what He is doing when He does it) on and in them? I think it is probably all three – and that's what I think might be on offer for us all today as well.
This is a real ‘one off’ with parallels in the Old Testament as there is much resonance with the Exodus passage where Moses has enters cloud and goes up on a mountain to meet with God.
Moses is up Mount Sinai (we don't know where Jesus was) - mountains were regarded as a place, a ‘high place’ perhaps, where God was closer and communication was easier – what happened with Moses was a confirmation and a reassurance; a line drawn in the sand for the people of God then - just as the transfiguration is the same for us now.
The transfiguration is, for us today, exactly the same as, in Jesus, we find the fulfilment of the Covenant that God made, and affirmed up the mountain with Moses, in the final part of our Lenten journey that is the cross.
And so we have our final reading where Peter makes obvious reference to the transfiguration. How does this help our thinking today?
Now, as in Peter’s time I'm sure, there are many people who mock and consign the Bible and its accounts to the ‘pure fiction and misplaced belief’ bin. The transfiguration is fantastic, but is it also fantasy? What if we changed the characters such that Jesus met with Kirk and Spock up the mountain, would it be any less (or more) fantastic? No, it would become nothing more than fiction, for that’s what adding fictional characters does to a story: It makes it fiction too!
Peter writes about not having ‘cleverly devised stories’; what we have is eye-witness accounts. What we see, or are shown, is as it is and sometimes we cannot quite join the dots. We might have glimpsed and moments of revelation, but it isn't always easy to understand or communicate. It is oral history – like the stories I try to hear from those who worked the mines some seventy years ago and lived in communities and industries now gone. Generally, knowing my sources, I realise there is little embellishment in the things recounted and this is true for us with the New Testament and the whole Bible.
As fantastic as it is the transfiguration is valuable, trustworthy and important for us as it draws a line from which we can confidently go on towards something quite frightening; it is a source of confidence and well-founded hope for them then, and for us.
Let us, filled with (realised) hope confident in Jesus, the Christ, move on towards His Passion and the reconciliation won for us in the cross.
Father, You made us to be one with You and by the redeeming work of Jesus, the Christ, have healed us and set us free. Help us to live in the power of the risen Christ, to preach the Gospel and to bering healing to this broken world of our we pray.
The Collect
Almighty Father, whose Son was revealed in majesty before he suffered death upon the cross: give us grace to perceive his glory, that we may be strengthened to suffer with him and be changed into his likeness, from glory to glory; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Exodus 24.12-18
The Lord said to Moses, “Come up to me on the mountain and stay here, and I will give you the tablets of stone with the law and commandments I have written for their instruction.”
Then Moses set out with Joshua his aide, and Moses went up on the mountain of God. He said to the elders, “Wait here for us until we come back to you. Aaron and Hur are with you, and anyone involved in a dispute can go to them.”
When Moses went up on the mountain, the cloud covered it, and the glory of the Lord settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the Lord called to Moses from within the cloud. To the Israelites the glory of the Lord looked like a consuming fire on top of the mountain. Then Moses entered the cloud as he went on up the mountain. And he stayed on the mountain forty days and forty nights.
2 Peter 1.16-21
For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. He received honour and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.
We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.
Matthew 17.1-9
After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus.
Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”
While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!”
When the disciples heard this, they fell facedown to the ground, terrified. But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” When they looked up, they saw no one except Jesus.
As they were coming down the mountain, Jesus instructed them, “Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.”
Post Communion Prayer
Holy God, we see your glory in the face of Jesus Christ: may we who are partakers at his table reflect his life in word and deed, that all the world may know his power to change and save. This we ask through Jesus Christ our Lord. Amen.
Not only that, as if that wasn't enough, but we get another ‘theophany’ (a God turning up and making Himself known) moment much like the baptism bit but along with the ‘well pleased’ thumbs up we have an instruction: “Listen to Him.”
Is this what transfiguration is all about: An instruction from the top to tell three of Jesus’ followers to listen to Him? “It's time to raise your game – listen to Jesus,” is that the whole point of the transfiguration?
It's no coincidence that this stellar moment comes a cigarette paper’s width before Ash Wednesday – this is for them then, and for us now, an affirmation, confirmation and mobilisation moment as we prepare our Lenten journey towards Calvary just as Peter, James and John were about to for that first Lent (not a term they would have know by the way).
With today's happenings, the three of them are left with no doubt about who Jesus really is. Of course Peter goes a bit OTT (over the top) and wants to build booths for Jesus and the other two – always looking to prolong and preserve what's before Him rather than just live in the moment – so often he looks like Church as rather than seize the day he looks to live in it for as long as possible (have a look at the "Get behind me satan," in the Bible): And that's another lesson for us from today too!
The three men fall to the floor at the sight (wouldn't you?) but Jesus comes over and lays His hands on them: Is this commissioning, healing their fears, or imparting something special (look at the people Jesus touches in the Bible and ask yourself what He is doing when He does it) on and in them? I think it is probably all three – and that's what I think might be on offer for us all today as well.
This is a real ‘one off’ with parallels in the Old Testament as there is much resonance with the Exodus passage where Moses has enters cloud and goes up on a mountain to meet with God.
Moses is up Mount Sinai (we don't know where Jesus was) - mountains were regarded as a place, a ‘high place’ perhaps, where God was closer and communication was easier – what happened with Moses was a confirmation and a reassurance; a line drawn in the sand for the people of God then - just as the transfiguration is the same for us now.
The transfiguration is, for us today, exactly the same as, in Jesus, we find the fulfilment of the Covenant that God made, and affirmed up the mountain with Moses, in the final part of our Lenten journey that is the cross.
And so we have our final reading where Peter makes obvious reference to the transfiguration. How does this help our thinking today?
Now, as in Peter’s time I'm sure, there are many people who mock and consign the Bible and its accounts to the ‘pure fiction and misplaced belief’ bin. The transfiguration is fantastic, but is it also fantasy? What if we changed the characters such that Jesus met with Kirk and Spock up the mountain, would it be any less (or more) fantastic? No, it would become nothing more than fiction, for that’s what adding fictional characters does to a story: It makes it fiction too!
Peter writes about not having ‘cleverly devised stories’; what we have is eye-witness accounts. What we see, or are shown, is as it is and sometimes we cannot quite join the dots. We might have glimpsed and moments of revelation, but it isn't always easy to understand or communicate. It is oral history – like the stories I try to hear from those who worked the mines some seventy years ago and lived in communities and industries now gone. Generally, knowing my sources, I realise there is little embellishment in the things recounted and this is true for us with the New Testament and the whole Bible.
As fantastic as it is the transfiguration is valuable, trustworthy and important for us as it draws a line from which we can confidently go on towards something quite frightening; it is a source of confidence and well-founded hope for them then, and for us.
Let us, filled with (realised) hope confident in Jesus, the Christ, move on towards His Passion and the reconciliation won for us in the cross.
Father, You made us to be one with You and by the redeeming work of Jesus, the Christ, have healed us and set us free. Help us to live in the power of the risen Christ, to preach the Gospel and to bering healing to this broken world of our we pray.
The Collect
Almighty Father, whose Son was revealed in majesty before he suffered death upon the cross: give us grace to perceive his glory, that we may be strengthened to suffer with him and be changed into his likeness, from glory to glory; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Exodus 24.12-18
The Lord said to Moses, “Come up to me on the mountain and stay here, and I will give you the tablets of stone with the law and commandments I have written for their instruction.”
Then Moses set out with Joshua his aide, and Moses went up on the mountain of God. He said to the elders, “Wait here for us until we come back to you. Aaron and Hur are with you, and anyone involved in a dispute can go to them.”
When Moses went up on the mountain, the cloud covered it, and the glory of the Lord settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the Lord called to Moses from within the cloud. To the Israelites the glory of the Lord looked like a consuming fire on top of the mountain. Then Moses entered the cloud as he went on up the mountain. And he stayed on the mountain forty days and forty nights.
2 Peter 1.16-21
For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. He received honour and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.
We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.
Matthew 17.1-9
After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus.
Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”
While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!”
When the disciples heard this, they fell facedown to the ground, terrified. But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” When they looked up, they saw no one except Jesus.
As they were coming down the mountain, Jesus instructed them, “Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.”
Post Communion Prayer
Holy God, we see your glory in the face of Jesus Christ: may we who are partakers at his table reflect his life in word and deed, that all the world may know his power to change and save. This we ask through Jesus Christ our Lord. Amen.
Saturday, 25 February 2017
Morning Prayer - Saturday 25 February 2017
Psalm 76
In Judah God is known; his name is great in Israel.
At Salem is his tabernacle, and his dwelling place in Zion. There broke he the flashing arrows of the bow, the shield, the sword and the weapons of war.
In the light of splendour you appeared, glorious from the eternal mountains. The boastful were plundered; they have slept their sleep; none of the warriors can lift their hand. At your rebuke, O God of Jacob, both horse and chariot fell stunned.
Terrible are you in majesty: who can stand before your face when you are angry?
You caused your judgement to be heard from heaven; the earth trembled and was still, when God arose to judgement, to save all the meek upon earth. You crushed the wrath of the peoples and bridled the wrathful remnant.
Make a vow to the Lord your God and keep it; let all who are round about him bring gifts to him that is worthy to be feared. He breaks down the spirit of princes and strikes terror in the kings of the earth.
Psalm 79
O God, the heathen have come into your heritage; your holy temple have they defiled and made Jerusalem a heap of stones. The dead bodies of your servants they have given to be food for the birds of the air, and the flesh of your faithful to the beasts of the field. Their blood have they shed like water on every side of Jerusalem, and there was no one to bury them. We have become the taunt of our neighbours, the scorn and derision of those that are round about us.
Lord, how long will you be angry, for ever?
How long will your jealous fury blaze like fire?
Pour out your wrath upon the nations that have not known you, and upon the kingdoms that have not called upon your name. For they have devoured Jacob and laid waste his dwelling place. Remember not against us our former sins; let your compassion make haste to meet us, for we are brought very low. Help us, O God of our salvation, for the glory of your name; deliver us, and wipe away our sins for your name’s sake.
Why should the heathen say, ‘Where is now their God?’
Let vengeance for your servants’ blood that is shed be known among the nations in our sight.
Let the sorrowful sighing of the prisoners come before you, and by your mighty arm preserve those who are condemned to die.
May the taunts with which our neighbours taunted you, Lord, return sevenfold into their bosom. But we that are your people and the sheep of your pasture will give you thanks for ever, and tell of your praise from generation to generation.
Ecclesiastes 11.9-12.end
Rejoice, young man, while you are young, and let your heart cheer you in the days of your youth. Follow the inclination of your heart and the desire of your eyes, but know that for all these things God will bring you into judgement.
Banish anxiety from your mind, and put away pain from your body; for youth and the dawn of life are vanity.
Remember your creator in the days of your youth, before the days of trouble come, and the years draw near when you will say, ‘I have no pleasure in them’; before the sun and the light and the moon and the stars are darkened and the clouds return with the rain; on the day when the guards of the house tremble, and the strong men are bent, and the women who grind cease working because they are few, and those who look through the windows see dimly; when the doors on the street are shut, and the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low; when one is afraid of heights, and terrors are in the road; the almond tree blossoms, the grasshopper drags itself along and desire fails; because all must go to their eternal home, and the mourners will go about the streets; before the silver cord is snapped, and the golden bowl is broken, and the pitcher is broken at the fountain, and the wheel broken at the cistern, and the dust returns to the earth as it was, and the breath returns to God who gave it. Vanity of vanities, says the Teacher; all is vanity.
Besides being wise, the Teacher also taught the people knowledge, weighing and studying and arranging many proverbs. The Teacher sought to find pleasing words, and he wrote words of truth plainly.
The sayings of the wise are like goads, and like nails firmly fixed are the collected sayings that are given by one shepherd. Of anything beyond these, my child, beware. Of making many books there is no end, and much study is a weariness of the flesh.
The end of the matter; all has been heard. Fear God, and keep his commandments; for that is the whole duty of everyone. For God will bring every deed into judgement, including every secret thing, whether good or evil.
John 20.19-end
When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’
But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’
A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’
Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.
The Collect
Almighty God, you have created the heavens and the earth and made us in your own image: teach us to discern your hand in all your works and your likeness in all your children; through Jesus Christ your Son our Lord, who with you and the Holy Spirit reigns supreme over all things, now and for ever. Amen.
In Judah God is known; his name is great in Israel.
At Salem is his tabernacle, and his dwelling place in Zion. There broke he the flashing arrows of the bow, the shield, the sword and the weapons of war.
In the light of splendour you appeared, glorious from the eternal mountains. The boastful were plundered; they have slept their sleep; none of the warriors can lift their hand. At your rebuke, O God of Jacob, both horse and chariot fell stunned.
Terrible are you in majesty: who can stand before your face when you are angry?
You caused your judgement to be heard from heaven; the earth trembled and was still, when God arose to judgement, to save all the meek upon earth. You crushed the wrath of the peoples and bridled the wrathful remnant.
Make a vow to the Lord your God and keep it; let all who are round about him bring gifts to him that is worthy to be feared. He breaks down the spirit of princes and strikes terror in the kings of the earth.
Psalm 79
O God, the heathen have come into your heritage; your holy temple have they defiled and made Jerusalem a heap of stones. The dead bodies of your servants they have given to be food for the birds of the air, and the flesh of your faithful to the beasts of the field. Their blood have they shed like water on every side of Jerusalem, and there was no one to bury them. We have become the taunt of our neighbours, the scorn and derision of those that are round about us.
Lord, how long will you be angry, for ever?
How long will your jealous fury blaze like fire?
Pour out your wrath upon the nations that have not known you, and upon the kingdoms that have not called upon your name. For they have devoured Jacob and laid waste his dwelling place. Remember not against us our former sins; let your compassion make haste to meet us, for we are brought very low. Help us, O God of our salvation, for the glory of your name; deliver us, and wipe away our sins for your name’s sake.
Why should the heathen say, ‘Where is now their God?’
Let vengeance for your servants’ blood that is shed be known among the nations in our sight.
Let the sorrowful sighing of the prisoners come before you, and by your mighty arm preserve those who are condemned to die.
May the taunts with which our neighbours taunted you, Lord, return sevenfold into their bosom. But we that are your people and the sheep of your pasture will give you thanks for ever, and tell of your praise from generation to generation.
Ecclesiastes 11.9-12.end
Rejoice, young man, while you are young, and let your heart cheer you in the days of your youth. Follow the inclination of your heart and the desire of your eyes, but know that for all these things God will bring you into judgement.
Banish anxiety from your mind, and put away pain from your body; for youth and the dawn of life are vanity.
Remember your creator in the days of your youth, before the days of trouble come, and the years draw near when you will say, ‘I have no pleasure in them’; before the sun and the light and the moon and the stars are darkened and the clouds return with the rain; on the day when the guards of the house tremble, and the strong men are bent, and the women who grind cease working because they are few, and those who look through the windows see dimly; when the doors on the street are shut, and the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low; when one is afraid of heights, and terrors are in the road; the almond tree blossoms, the grasshopper drags itself along and desire fails; because all must go to their eternal home, and the mourners will go about the streets; before the silver cord is snapped, and the golden bowl is broken, and the pitcher is broken at the fountain, and the wheel broken at the cistern, and the dust returns to the earth as it was, and the breath returns to God who gave it. Vanity of vanities, says the Teacher; all is vanity.
Besides being wise, the Teacher also taught the people knowledge, weighing and studying and arranging many proverbs. The Teacher sought to find pleasing words, and he wrote words of truth plainly.
The sayings of the wise are like goads, and like nails firmly fixed are the collected sayings that are given by one shepherd. Of anything beyond these, my child, beware. Of making many books there is no end, and much study is a weariness of the flesh.
The end of the matter; all has been heard. Fear God, and keep his commandments; for that is the whole duty of everyone. For God will bring every deed into judgement, including every secret thing, whether good or evil.
John 20.19-end
When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’
But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’
A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’
Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.
The Collect
Almighty God, you have created the heavens and the earth and made us in your own image: teach us to discern your hand in all your works and your likeness in all your children; through Jesus Christ your Son our Lord, who with you and the Holy Spirit reigns supreme over all things, now and for ever. Amen.
Friday, 24 February 2017
Morning Prayer - Friday 24 February 2017
Psalm 55
Hear my prayer, O God; hide not yourself from my petition. Give heed to me and answer me; I am restless in my complaining. I am alarmed at the voice of the enemy and at the clamour of the wicked; For they would bring down evil upon me and are set against me in fury.
My heart is disquieted within me, and the terrors of death have fallen upon me. Fearfulness and trembling are come upon me, and a horrible dread has overwhelmed me. And I said: ‘O that I had wings like a dove, for then would I fly away and be at rest. ‘Then would I flee far away and make my lodging in the wilderness. I would make haste to escape from the stormy wind and tempest.’
Confuse their tongues, O Lord, and divide them, for I have seen violence and strife in the city. Day and night they go about on her walls; mischief and trouble are in her midst. Wickedness walks in her streets; oppression and guile never leave her squares. For it was not an open enemy that reviled me, for then I could have borne it; Nor was it my adversary that puffed himself up against me, for then I would have hid myself from him. But it was even you, one like myself, my companion and my own familiar friend. We took sweet counsel together and walked with the multitude in the house of God.
Let death come suddenly upon them; let them go down alive to the Pit; for wickedness inhabits their dwellings, their very hearts. As for me, I will call upon God and the Lord will deliver me. In the evening and morning and at noonday I will pray and make my supplication, and he shall hear my voice. He shall redeem my soul in peace from the battle waged against me, for many have come upon me. God, who is enthroned of old, will hear and bring them down; they will not repent, for they have no fear of God.
My companion stretched out his hands against his friend and has broken his covenant; His speech was softer than butter, though war was in his heart; his words were smoother than oil, yet are they naked swords. Cast your burden upon the Lord and he will sustain you, and will not let the righteous fall for ever. But those that are bloodthirsty and deceitful, O God, you will bring down to the pit of destruction. They shall not live out half their days, but my trust shall be in you, O Lord.
Ecclesiastes 11.1-8
Send out your bread upon the waters, for after many days you will get it back. Divide your means seven ways, or even eight, for you do not know what disaster may happen on earth. When clouds are full, they empty rain on the earth; whether a tree falls to the south or to the north, in the place where the tree falls, there it will lie. Whoever observes the wind will not sow; and whoever regards the clouds will not reap.
Just as you do not know how the breath comes to the bones in the mother’s womb, so you do not know the work of God, who makes everything. In the morning sow your seed, and at evening do not let your hands be idle; for you do not know which will prosper, this or that, or whether both alike will be good. Light is sweet, and it is pleasant for the eyes to see the sun. Even those who live for many years should rejoice in them all; yet let them remember that the days of darkness will be many. All that comes is vanity.
John 20.11-18
But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.” ’ Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.
The Collect
Almighty God, you have created the heavens and the earth and made us in your own image: teach us to discern your hand in all your works and your likeness in all your children; through Jesus Christ your Son our Lord, who with you and the Holy Spirit reigns supreme over all things, now and for ever. Amen.
Hear my prayer, O God; hide not yourself from my petition. Give heed to me and answer me; I am restless in my complaining. I am alarmed at the voice of the enemy and at the clamour of the wicked; For they would bring down evil upon me and are set against me in fury.
My heart is disquieted within me, and the terrors of death have fallen upon me. Fearfulness and trembling are come upon me, and a horrible dread has overwhelmed me. And I said: ‘O that I had wings like a dove, for then would I fly away and be at rest. ‘Then would I flee far away and make my lodging in the wilderness. I would make haste to escape from the stormy wind and tempest.’
Confuse their tongues, O Lord, and divide them, for I have seen violence and strife in the city. Day and night they go about on her walls; mischief and trouble are in her midst. Wickedness walks in her streets; oppression and guile never leave her squares. For it was not an open enemy that reviled me, for then I could have borne it; Nor was it my adversary that puffed himself up against me, for then I would have hid myself from him. But it was even you, one like myself, my companion and my own familiar friend. We took sweet counsel together and walked with the multitude in the house of God.
Let death come suddenly upon them; let them go down alive to the Pit; for wickedness inhabits their dwellings, their very hearts. As for me, I will call upon God and the Lord will deliver me. In the evening and morning and at noonday I will pray and make my supplication, and he shall hear my voice. He shall redeem my soul in peace from the battle waged against me, for many have come upon me. God, who is enthroned of old, will hear and bring them down; they will not repent, for they have no fear of God.
My companion stretched out his hands against his friend and has broken his covenant; His speech was softer than butter, though war was in his heart; his words were smoother than oil, yet are they naked swords. Cast your burden upon the Lord and he will sustain you, and will not let the righteous fall for ever. But those that are bloodthirsty and deceitful, O God, you will bring down to the pit of destruction. They shall not live out half their days, but my trust shall be in you, O Lord.
Ecclesiastes 11.1-8
Send out your bread upon the waters, for after many days you will get it back. Divide your means seven ways, or even eight, for you do not know what disaster may happen on earth. When clouds are full, they empty rain on the earth; whether a tree falls to the south or to the north, in the place where the tree falls, there it will lie. Whoever observes the wind will not sow; and whoever regards the clouds will not reap.
Just as you do not know how the breath comes to the bones in the mother’s womb, so you do not know the work of God, who makes everything. In the morning sow your seed, and at evening do not let your hands be idle; for you do not know which will prosper, this or that, or whether both alike will be good. Light is sweet, and it is pleasant for the eyes to see the sun. Even those who live for many years should rejoice in them all; yet let them remember that the days of darkness will be many. All that comes is vanity.
John 20.11-18
But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.” ’ Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.
The Collect
Almighty God, you have created the heavens and the earth and made us in your own image: teach us to discern your hand in all your works and your likeness in all your children; through Jesus Christ your Son our Lord, who with you and the Holy Spirit reigns supreme over all things, now and for ever. Amen.
Thursday, 23 February 2017
Morning Prayer - Thursday 23 February 2017
Polycarp, Bishop of Smyrna, Martyr, c.155
Psalm 78.1-39
Hear my teaching, O my people; incline your ears to the words of my mouth.
I will open my mouth in a parable; I will pour forth mysteries from of old,
Such as we have heard and known, which our forebears have told us. We will not hide from their children, but will recount to generations to come, the praises of the Lord and his power and the wonderful works he has done.
He laid a solemn charge on Jacob and made it a law in Israel, which he commanded them to teach their children, That the generations to come might know, and the children yet unborn, that they in turn might tell it to their children; So that they might put their trust in God and not forget the deeds of God, but keep his commandments, and not be like their forebears,
a stubborn and rebellious generation,
a generation whose heart was not steadfast, and whose spirit was not faithful to God.
The people of Ephraim, armed with the bow, turned back in the day of battle; they did not keep the covenant of God and refused to walk in his law; they forgot what he had done and the wonders he had shown them. For he did marvellous things in the sight of their forebears, in the land of Egypt, in the field of Zoan.
He divided the sea and let them pass through; he made the waters stand still in a heap.
He led them with a cloud by day and all the night through with a blaze of fire.
He split the hard rocks in the wilderness and gave them drink as from the great deep.
He brought streams out of the rock and made water gush out like rivers.
Yet for all this they sinned more against him and defied the Most High in the wilderness. They tested God in their hearts and demanded food for their craving. They spoke against God and said, ‘Can God prepare a table in the wilderness?
‘He struck the rock indeed, so that the waters gushed out and the streams overflowed, but can he give bread or provide meat for his people?’
When the Lord heard this, he was full of wrath; a fire was kindled against Jacob and his anger went out against Israel, for they had no faith in God and put no trust in his saving help.
So he commanded the clouds above and opened the doors of heaven. He rained down upon them manna to eat and gave them the grain of heaven. So mortals ate the bread of angels; he sent them food in plenty.
He caused the east wind to blow in the heavens and led out the south wind by his might.
He rained flesh upon them as thick as dust and winged fowl like the sand of the sea.
He let it fall in the midst of their camp and round about their tents.
So they ate and were well filled, for he gave them what they desired. But they did not stop their craving; their food was still in their mouths, when the anger of God rose against them, and slew their strongest men and felled the flower of Israel.
But for all this, they sinned yet more and put no faith in his wonderful works. So he brought their days to an end like a breath and their years in sudden terror. Whenever he slew them, they would seek him; they would repent and earnestly search for God. They remembered that God was their rock and the Most High God their redeemer.
Yet they did but flatter him with their mouth and dissembled with their tongue. Their heart was not steadfast towards him, neither were they faithful to his covenant. But he was so merciful that he forgave their misdeeds and did not destroy them; ♦
many a time he turned back his wrath and did not suffer his whole displeasure to be roused. For he remembered that they were but flesh, a wind that passes by and does not return.
Ecclesiastes 9
All this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God; whether it is love or hate one does not know. Everything that confronts them is vanity, since the same fate comes to all, to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to those who sacrifice and those who do not sacrifice. As are the good, so are the sinners; those who swear are like those who shun an oath. This is an evil in all that happens under the sun, that the same fate comes to everyone. Moreover, the hearts of all are full of evil; madness is in their hearts while they live, and after that they go to the dead. But whoever is joined with all the living has hope, for a living dog is better than a dead lion. The living know that they will die, but the dead know nothing; they have no more reward, and even the memory of them is lost. Their love and their hate and their envy have already perished; never again will they have any share in all that happens under the sun.
Go, eat your bread with enjoyment, and drink your wine with a merry heart; for God has long ago approved what you do. Let your garments always be white; do not let oil be lacking on your head. Enjoy life with the wife whom you love, all the days of your vain life that are given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. Whatever your hand finds to do, do with your might; for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.
Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favour to the skilful; but time and chance happen to them all. For no one can anticipate the time of disaster. Like fish taken in a cruel net, and like birds caught in a snare, so mortals are snared at a time of calamity, when it suddenly falls upon them.
I have also seen this example of wisdom under the sun, and it seemed important to me. There was a little city with few people in it. A great king came against it and besieged it, building great siege-works against it. Now there was found in it a poor, wise man, and he by his wisdom delivered the city. Yet no one remembered that poor man. So I said, ‘Wisdom is better than might; yet the poor man’s wisdom is despised, and his words are not heeded.’
The quiet words of the wise are more to be heeded than the shouting of a ruler among fools. Wisdom is better than weapons of war, but one bungler destroys much good.
John 20.1-10
Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.
The Collect
Almighty God, who gave to your servant Polycarp boldness to confess the name of our Saviour Jesus Christ before the rulers of this world and courage to die for his faith: grant that we also may be ready to give an answer for the faith that is in us and to suffer gladly for the sake of our Lord Jesus Christ, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 78.1-39
Hear my teaching, O my people; incline your ears to the words of my mouth.
I will open my mouth in a parable; I will pour forth mysteries from of old,
Such as we have heard and known, which our forebears have told us. We will not hide from their children, but will recount to generations to come, the praises of the Lord and his power and the wonderful works he has done.
He laid a solemn charge on Jacob and made it a law in Israel, which he commanded them to teach their children, That the generations to come might know, and the children yet unborn, that they in turn might tell it to their children; So that they might put their trust in God and not forget the deeds of God, but keep his commandments, and not be like their forebears,
a stubborn and rebellious generation,
a generation whose heart was not steadfast, and whose spirit was not faithful to God.
The people of Ephraim, armed with the bow, turned back in the day of battle; they did not keep the covenant of God and refused to walk in his law; they forgot what he had done and the wonders he had shown them. For he did marvellous things in the sight of their forebears, in the land of Egypt, in the field of Zoan.
He divided the sea and let them pass through; he made the waters stand still in a heap.
He led them with a cloud by day and all the night through with a blaze of fire.
He split the hard rocks in the wilderness and gave them drink as from the great deep.
He brought streams out of the rock and made water gush out like rivers.
Yet for all this they sinned more against him and defied the Most High in the wilderness. They tested God in their hearts and demanded food for their craving. They spoke against God and said, ‘Can God prepare a table in the wilderness?
‘He struck the rock indeed, so that the waters gushed out and the streams overflowed, but can he give bread or provide meat for his people?’
When the Lord heard this, he was full of wrath; a fire was kindled against Jacob and his anger went out against Israel, for they had no faith in God and put no trust in his saving help.
So he commanded the clouds above and opened the doors of heaven. He rained down upon them manna to eat and gave them the grain of heaven. So mortals ate the bread of angels; he sent them food in plenty.
He caused the east wind to blow in the heavens and led out the south wind by his might.
He rained flesh upon them as thick as dust and winged fowl like the sand of the sea.
He let it fall in the midst of their camp and round about their tents.
So they ate and were well filled, for he gave them what they desired. But they did not stop their craving; their food was still in their mouths, when the anger of God rose against them, and slew their strongest men and felled the flower of Israel.
But for all this, they sinned yet more and put no faith in his wonderful works. So he brought their days to an end like a breath and their years in sudden terror. Whenever he slew them, they would seek him; they would repent and earnestly search for God. They remembered that God was their rock and the Most High God their redeemer.
Yet they did but flatter him with their mouth and dissembled with their tongue. Their heart was not steadfast towards him, neither were they faithful to his covenant. But he was so merciful that he forgave their misdeeds and did not destroy them; ♦
many a time he turned back his wrath and did not suffer his whole displeasure to be roused. For he remembered that they were but flesh, a wind that passes by and does not return.
Ecclesiastes 9
All this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God; whether it is love or hate one does not know. Everything that confronts them is vanity, since the same fate comes to all, to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to those who sacrifice and those who do not sacrifice. As are the good, so are the sinners; those who swear are like those who shun an oath. This is an evil in all that happens under the sun, that the same fate comes to everyone. Moreover, the hearts of all are full of evil; madness is in their hearts while they live, and after that they go to the dead. But whoever is joined with all the living has hope, for a living dog is better than a dead lion. The living know that they will die, but the dead know nothing; they have no more reward, and even the memory of them is lost. Their love and their hate and their envy have already perished; never again will they have any share in all that happens under the sun.
Go, eat your bread with enjoyment, and drink your wine with a merry heart; for God has long ago approved what you do. Let your garments always be white; do not let oil be lacking on your head. Enjoy life with the wife whom you love, all the days of your vain life that are given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. Whatever your hand finds to do, do with your might; for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.
Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favour to the skilful; but time and chance happen to them all. For no one can anticipate the time of disaster. Like fish taken in a cruel net, and like birds caught in a snare, so mortals are snared at a time of calamity, when it suddenly falls upon them.
I have also seen this example of wisdom under the sun, and it seemed important to me. There was a little city with few people in it. A great king came against it and besieged it, building great siege-works against it. Now there was found in it a poor, wise man, and he by his wisdom delivered the city. Yet no one remembered that poor man. So I said, ‘Wisdom is better than might; yet the poor man’s wisdom is despised, and his words are not heeded.’
The quiet words of the wise are more to be heeded than the shouting of a ruler among fools. Wisdom is better than weapons of war, but one bungler destroys much good.
John 20.1-10
Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.
The Collect
Almighty God, who gave to your servant Polycarp boldness to confess the name of our Saviour Jesus Christ before the rulers of this world and courage to die for his faith: grant that we also may be ready to give an answer for the faith that is in us and to suffer gladly for the sake of our Lord Jesus Christ, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Wednesday, 22 February 2017
Morning Prayer - Wednesday 22 February 2017
Psalm 77
Then I saw the wicked buried; they used to go in and out of the holy place, and were praised in the city where they had done such things. This also is vanity. Because sentence against an evil deed is not executed speedily, the human heart is fully set to do evil. Though sinners do evil a hundred times and prolong their lives, yet I know that it will be well with those who fear God, because they stand in fear before him, but it will not be well with the wicked, neither will they prolong their days like a shadow, because they do not stand in fear before God.
I cry aloud to God; I cry aloud to God and he will hear me.
In the day of my trouble I have sought the Lord; by night my hand is stretched out and does not tire; my soul refuses comfort. I think upon God and I groan; I ponder, and my spirit faints.
You will not let my eyelids close; I am so troubled that I cannot speak. I consider the days of old; I remember the years long past; I commune with my heart in the night; my spirit searches for understanding.
Will the Lord cast us off for ever?
Will he no more show us his favour?
Has his loving mercy clean gone for ever?
Has his promise come to an end for evermore?
Has God forgotten to be gracious?
Has he shut up his compassion in displeasure?
And I said, ‘My grief is this: that the right hand of the Most High has lost its strength.’
I will remember the works of the Lord and call to mind your wonders of old time.
I will meditate on all your works and ponder your mighty deeds.
Your way, O God, is holy; who is so great a god as our God?
You are the God who worked wonders and declared your power among the peoples. With a mighty arm you redeemed your people, the children of Jacob and Joseph.
The waters saw you, O God;
the waters saw you and were afraid; the depths also were troubled.
The clouds poured out water; the skies thundered; your arrows flashed on every side;
The voice of your thunder was in the whirlwind; your lightnings lit up the ground; the earth trembled and shook.
Your way was in the sea, and your paths in the great waters, but your footsteps were not known.You led your people like sheep by the hand of Moses and Aaron.
Ecclesiastes 8
Who is like the wise man?
And who knows the interpretation of a thing?
Wisdom makes one’s face shine, and the hardness of one’s countenance is changed.
Keep the king’s command because of your sacred oath. Do not be terrified; go from his presence, do not delay when the matter is unpleasant, for he does whatever he pleases. For the word of the king is powerful, and who can say to him, ‘What are you doing?’ Whoever obeys a command will meet no harm, and the wise mind will know the time and way. For every matter has its time and way, although the troubles of mortals lie heavy upon them. Indeed, they do not know what is to be, for who can tell them how it will be? No one has power over the wind to restrain the wind, or power over the day of death; there is no discharge from the battle, nor does wickedness deliver those who practise it. All this I observed, applying my mind to all that is done under the sun, while one person exercises authority over another to the other’s hurt.
Then I saw the wicked buried; they used to go in and out of the holy place, and were praised in the city where they had done such things. This also is vanity. Because sentence against an evil deed is not executed speedily, the human heart is fully set to do evil. Though sinners do evil a hundred times and prolong their lives, yet I know that it will be well with those who fear God, because they stand in fear before him, but it will not be well with the wicked, neither will they prolong their days like a shadow, because they do not stand in fear before God.
There is a vanity that takes place on earth, that there are righteous people who are treated according to the conduct of the wicked, and there are wicked people who are treated according to the conduct of the righteous. I said that this also is vanity. So I commend enjoyment, for there is nothing better for people under the sun than to eat, and drink, and enjoy themselves, for this will go with them in their toil through the days of life that God gives them under the sun.
When I applied my mind to know wisdom, and to see the business that is done on earth, how one’s eyes see sleep neither day nor night, then I saw all the work of God, that no one can find out what is happening under the sun. However much they may toil in seeking, they will not find it out; even though those who are wise claim to know, they cannot find it out.
John 19.31-end
Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.)
These things occurred so that the scripture might be fulfilled, ‘None of his bones shall be broken.’ And again another passage of scripture says, ‘They will look on the one whom they have pierced.’
After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.
The Collect
Almighty God, you have created the heavens and the earth and made us in your own image: teach us to discern your hand in all your works and your likeness in all your children; through Jesus Christ your Son our Lord, who with you and the Holy Spirit reigns supreme over all things, now and for ever. Amen.
Tuesday, 21 February 2017
Morning Prayer - Tuesday 21 February 2017
Psalm 73
Truly, God is loving to Israel, to those who are pure in heart. Nevertheless, my feet were almost gone; my steps had well-nigh slipped. For I was envious of the proud; I saw the wicked in such prosperity; For they suffer no pains and their bodies are sleek and sound; They come to no misfortune like other folk; nor are they plagued as others are; Therefore pride is their necklace and violence wraps them like a cloak. Their iniquity comes from within; the conceits of their hearts overflow.
They scoff, and speak only of evil; they talk of oppression from on high.
They set their mouth against the heavens, and their tongue ranges round the earth; And so the people turn to them and find in them no fault. They say,
‘How should God know?
‘Is there knowledge in the Most High?’
Behold, these are the wicked; ever at ease, they increase their wealth. Is it in vain that I cleansed my heart and washed my hands in innocence?
All day long have I been stricken and chastened every morning. If I had said, ‘I will speak as they do,’ I should have betrayed the generation of your children. Then thought I to understand this, but it was too hard for me, Until I entered the sanctuary of God and understood the end of the wicked: How you set them in slippery places; you cast them down to destruction. How suddenly do they come to destruction, perish and come to a fearful end!
As with a dream when one awakes, so, Lord, when you arise you will despise their image. When my heart became embittered and I was pierced to the quick, I was but foolish and ignorant; I was like a brute beast in your presence. R Yet I am always with you; you hold me by my right hand. You will guide me with your counsel and afterwards receive me with glory.
Whom have I in heaven but you?
And there is nothing upon earth that I desire in comparison with you.
Though my flesh and my heart fail me, God is the strength of my heart and my portion for ever.
Truly, those who forsake you will perish; you will put to silence the faithless who betray you. But it is good for me to draw near to God; in the Lord God have I made my refuge, that I may tell of all your works.
Ecclesiastes 7.15-end
In my vain life I have seen everything; there are righteous people who perish in their righteousness, and there are wicked people who prolong their life in their evildoing. Do not be too righteous, and do not act too wise; why should you destroy yourself? Do not be too wicked, and do not be a fool; why should you die before your time? It is good that you should take hold of the one, without letting go of the other; for the one who fears God shall succeed with both.
Wisdom gives strength to the wise more than ten rulers that are in a city.
Surely there is no one on earth so righteous as to do good without ever sinning.
Do not give heed to everything that people say, or you may hear your servant cursing you; your heart knows that many times you have yourself cursed others.
All this I have tested by wisdom; I said, ‘I will be wise’, but it was far from me. That which is, is far off, and deep, very deep; who can find it out? I turned my mind to know and to search out and to seek wisdom and the sum of things, and to know that wickedness is folly and that foolishness is madness. I found more bitter than death the woman who is a trap, whose heart is snares and nets, whose hands are fetters; one who pleases God escapes her, but the sinner is taken by her. See, this is what I found, says the Teacher, adding one thing to another to find the sum, which my mind has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. See, this alone I found, that God made human beings straightforward, but they have devised many schemes.
John 19.17-30
and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, ‘Jesus of Nazareth, the King of the Jews.’ Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, ‘Do not write, “The King of the Jews”, but, “This man said, I am King of the Jews.” ’ Pilate answered, ‘What I have written I have written.’
When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, ‘Let us not tear it, but cast lots for it to see who will get it.’
This was to fulfil what the scripture says,
‘They divided my clothes among themselves, and for my clothing they cast lots.’
And that is what the soldiers did.
Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home.
After this, when Jesus knew that all was now finished, he said (in order to fulfil the scripture), ‘I am thirsty.’ A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, ‘It is finished.’ Then he bowed his head and gave up his spirit.
The Collect
Almighty God, you have created the heavens and the earth and made us in your own image: teach us to discern your hand in all your works and your likeness in all your children; through Jesus Christ your Son our Lord, who with you and the Holy Spirit reigns supreme over all things, now and for ever. Amen.
Truly, God is loving to Israel, to those who are pure in heart. Nevertheless, my feet were almost gone; my steps had well-nigh slipped. For I was envious of the proud; I saw the wicked in such prosperity; For they suffer no pains and their bodies are sleek and sound; They come to no misfortune like other folk; nor are they plagued as others are; Therefore pride is their necklace and violence wraps them like a cloak. Their iniquity comes from within; the conceits of their hearts overflow.
They scoff, and speak only of evil; they talk of oppression from on high.
They set their mouth against the heavens, and their tongue ranges round the earth; And so the people turn to them and find in them no fault. They say,
‘How should God know?
‘Is there knowledge in the Most High?’
Behold, these are the wicked; ever at ease, they increase their wealth. Is it in vain that I cleansed my heart and washed my hands in innocence?
All day long have I been stricken and chastened every morning. If I had said, ‘I will speak as they do,’ I should have betrayed the generation of your children. Then thought I to understand this, but it was too hard for me, Until I entered the sanctuary of God and understood the end of the wicked: How you set them in slippery places; you cast them down to destruction. How suddenly do they come to destruction, perish and come to a fearful end!
As with a dream when one awakes, so, Lord, when you arise you will despise their image. When my heart became embittered and I was pierced to the quick, I was but foolish and ignorant; I was like a brute beast in your presence. R Yet I am always with you; you hold me by my right hand. You will guide me with your counsel and afterwards receive me with glory.
Whom have I in heaven but you?
And there is nothing upon earth that I desire in comparison with you.
Though my flesh and my heart fail me, God is the strength of my heart and my portion for ever.
Truly, those who forsake you will perish; you will put to silence the faithless who betray you. But it is good for me to draw near to God; in the Lord God have I made my refuge, that I may tell of all your works.
Ecclesiastes 7.15-end
In my vain life I have seen everything; there are righteous people who perish in their righteousness, and there are wicked people who prolong their life in their evildoing. Do not be too righteous, and do not act too wise; why should you destroy yourself? Do not be too wicked, and do not be a fool; why should you die before your time? It is good that you should take hold of the one, without letting go of the other; for the one who fears God shall succeed with both.
Wisdom gives strength to the wise more than ten rulers that are in a city.
Surely there is no one on earth so righteous as to do good without ever sinning.
Do not give heed to everything that people say, or you may hear your servant cursing you; your heart knows that many times you have yourself cursed others.
All this I have tested by wisdom; I said, ‘I will be wise’, but it was far from me. That which is, is far off, and deep, very deep; who can find it out? I turned my mind to know and to search out and to seek wisdom and the sum of things, and to know that wickedness is folly and that foolishness is madness. I found more bitter than death the woman who is a trap, whose heart is snares and nets, whose hands are fetters; one who pleases God escapes her, but the sinner is taken by her. See, this is what I found, says the Teacher, adding one thing to another to find the sum, which my mind has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. See, this alone I found, that God made human beings straightforward, but they have devised many schemes.
John 19.17-30
and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, ‘Jesus of Nazareth, the King of the Jews.’ Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, ‘Do not write, “The King of the Jews”, but, “This man said, I am King of the Jews.” ’ Pilate answered, ‘What I have written I have written.’
When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, ‘Let us not tear it, but cast lots for it to see who will get it.’
This was to fulfil what the scripture says,
‘They divided my clothes among themselves, and for my clothing they cast lots.’
And that is what the soldiers did.
Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home.
After this, when Jesus knew that all was now finished, he said (in order to fulfil the scripture), ‘I am thirsty.’ A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, ‘It is finished.’ Then he bowed his head and gave up his spirit.
The Collect
Almighty God, you have created the heavens and the earth and made us in your own image: teach us to discern your hand in all your works and your likeness in all your children; through Jesus Christ your Son our Lord, who with you and the Holy Spirit reigns supreme over all things, now and for ever. Amen.
Journal: a joyous day
Time off is upon me and I'm loving it. That said still had to organise some funerals that have just come in and do some telephone calls but enjoying time with the wife.
God continues to bless, provide and wipe slate clean and that's more than any of us deserve - but thankfully Grace has that covered!
Praying for:
P, who has gone into hospital with a trip to the theatre for heart surgery tomorrow,
D, who had a mental health review today,
C, who needs a home and some stability.
K, for continued progress with their life.
L, for the bargain bucket of needs they, and their family, have,
LA & LP that God would continue to bless and that the journey would be gentle,
Lord, hear our Prayer.
(Feel free to pray for the needs above and stand with me in prayer for them)
This place of reflection is here for me to dialogue internally and gain insight and perspective. It first appeared in this current form for some of those looking at creating their own journal as part of the their journey to discerning vocation. The Morning prayer is there also for that same purpose: to create the discipline of prayer.
Monday, 20 February 2017
Saint's Days: Fake News
Once upon a time, in a land of volcanoes and dragons, lived a Viking Chief by the name of Trump the Newsslayer. Trump was named after the Viking tradition of noting the first response of the Father upon seeing the new addition to the family. Oxblood the Great's father slew an ox in his son's honour. Rollo was named after his Father passed around a tune of chocolate toffees in celebration. Erik the Red - well his dad just painted the town red and partied for days. But sadly, for Newsslayer, his Father having partied hard during the labour merely stood and emitted noxious fumes at the news.
And so it was done!
Trump was a man who instilled fear in many of the people around him and eschewing the words found in the book of Ecclesiastes in one of the Bibles his forebears had removed from an Island on the East coast during one of their conquests, he treasured the songs of fools and the approbation of the weak-minded rather than the company of the wise.
But his name was made, not by slaying dragons nor by his good words or actions, but by engagement with 'fake news' wheresoever it might be found - even creating it where none was to be found so that the challenges could be laid down. From Bowling Greens and their tragedies through to awful non-happenings on the shores of the Viking lands - Trump's voice was heard!
And although rape, loot and pillaging had gone out of fashion across the globe, the poor were still fair game (especially when so many of them perhaps foolhardily followed him) and the rich and wealthy (of whom ironically, he was one) were a good target against whom to mobilise the rabble and appear valiant.
Suffice to say - 'Fake News' was never eradicated - in fact so much of the contemporaneous writings of the Newsslayer's time describe something rotten not in the state of Denmark but in the town of Washing (aptly named because over the years that it existed there had been much whitewashing and washing of dirty linen to be found there).
So today - as we remember that martyr to the truth - the irrepressible saint of fake news and the opponent of so many - let us offer up a prayer in his honour:
It is better to hear the rebuke of the wise than to hear the song of fools. For like the crackling of thorns under a pot, so is the laughter of fools; this also is vanity.
And so it was done!
Trump was a man who instilled fear in many of the people around him and eschewing the words found in the book of Ecclesiastes in one of the Bibles his forebears had removed from an Island on the East coast during one of their conquests, he treasured the songs of fools and the approbation of the weak-minded rather than the company of the wise.
But his name was made, not by slaying dragons nor by his good words or actions, but by engagement with 'fake news' wheresoever it might be found - even creating it where none was to be found so that the challenges could be laid down. From Bowling Greens and their tragedies through to awful non-happenings on the shores of the Viking lands - Trump's voice was heard!
And although rape, loot and pillaging had gone out of fashion across the globe, the poor were still fair game (especially when so many of them perhaps foolhardily followed him) and the rich and wealthy (of whom ironically, he was one) were a good target against whom to mobilise the rabble and appear valiant.
Suffice to say - 'Fake News' was never eradicated - in fact so much of the contemporaneous writings of the Newsslayer's time describe something rotten not in the state of Denmark but in the town of Washing (aptly named because over the years that it existed there had been much whitewashing and washing of dirty linen to be found there).
So today - as we remember that martyr to the truth - the irrepressible saint of fake news and the opponent of so many - let us offer up a prayer in his honour:
 |
| Trump the Newsslayer |
Loving Lord, Living Word,
Today as we remember Trump.
Fill our words with wisdom,
May our keystrokes be struck with honesty and integrity.
May we pursue those who misrepresent the truth,
And hear the voices that need be heard over the noise of deceit,
Keep us faithful to the the goals of justice, mercy, and humility,
And strengthen us to overcome obstacles,
And withstand the chattering and posturing noise of fools,
In the Name of the Living God.
Amen.
pps. Watch out for the many great stories in the 'Annals of Trump' (Coming soon)
ps. Apologies to real Vikings and their descendants everywhere ;-)
It is better to hear the rebuke of the wise than to hear the song of fools. For like the crackling of thorns under a pot, so is the laughter of fools; this also is vanity.
Morning Prayer - Monday 20 February 2017
Psalm 71
In you, O Lord, do I seek refuge; let me never be put to shame. In your righteousness, deliver me and set me free; incline your ear to me and save me. Be for me a stronghold to which I may ever resort; send out to save me, for you are my rock and my fortress. Deliver me, my God, from the hand of the wicked, from the grasp of the evildoer and the oppressor. For you are my hope, O Lord God, my confidence, even from my youth. Upon you have I leaned from my birth, when you drew me from my mother’s womb; my praise shall be always of you.
I have become a portent to many, but you are my refuge and my strength. Let my mouth be full of your praise and your glory all the day long. Do not cast me away in the time of old age; forsake me not when my strength fails. For my enemies are talking against me, and those who lie in wait for my life take counsel together. They say, ‘God has forsaken him; pursue him and take him, because there is none to deliver him.’
O God, be not far from me; come quickly to help me, O my God. Let those who are against me be put to shame and disgrace; let those who seek to do me evil be covered with scorn and reproach.
But as for me I will hope continually and will praise you more and more. My mouth shall tell of your righteousness and salvation all the day long, for I know no end of the telling. I will begin with the mighty works of the Lord God; I will recall your righteousness, yours alone.
O God, you have taught me since I was young, and to this day I tell of your wonderful works. Forsake me not, O God, when I am old and grey-headed, till I make known your deeds to the next generation and your power to all that are to come.
Your righteousness, O God, reaches to the heavens; in the great things you have done, who is like you, O God?
What troubles and adversities you have shown me, and yet you will turn and refresh me and bring me from the deep of the earth again. Increase my honour; turn again and comfort me.
Therefore will I praise you upon the harp for your faithfulness, O my God; I will sing to you with the lyre, O Holy One of Israel. My lips will sing out as I play to you, and so will my soul, which you have redeemed.
My tongue also will tell of your righteousness all the day long, for they shall be shamed and disgraced who sought to do me evil.
Ecclesiastes 7.1-14
A good name is better than precious ointment, and the day of death, than the day of birth.
It is better to go to the house of mourning than to go to the house of feasting; for this is the end of everyone, and the living will lay it to heart.
Sorrow is better than laughter, for by sadness of countenance the heart is made glad.
The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
It is better to hear the rebuke of the wise than to hear the song of fools. For like the crackling of thorns under a pot, so is the laughter of fools; this also is vanity.
Surely oppression makes the wise foolish, and a bribe corrupts the heart.
Better is the end of a thing than its beginning; the patient in spirit are better than the proud in spirit.
Do not be quick to anger, for anger lodges in the bosom of fools.
Do not say, ‘Why were the former days better than these?’
For it is not from wisdom that you ask this.
Wisdom is as good as an inheritance, an advantage to those who see the sun.
For the protection of wisdom is like the protection of money, and the advantage of knowledge is that wisdom gives life to the one who possesses it.
Consider the work of God; who can make straight what he has made crooked?
On the day of prosperity be joyful, and on the day of adversity consider; God has made the one as well as the other, so that mortals may not find out anything that will come after them.
John 19.1-16
Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, ‘Hail, King of the Jews!’ and striking him on the face. Pilate went out again and said to them, ‘Look, I am bringing him out to you to let you know that I find no case against him.’ So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, ‘Here is the man!’ When the chief priests and the police saw him, they shouted, ‘Crucify him! Crucify him!’ Pilate said to them, ‘Take him yourselves and crucify him; I find no case against him.’ The Jews answered him, ‘We have a law, and according to that law he ought to die because he has claimed to be the Son of God.’
Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, ‘Where are you from?’ But Jesus gave him no answer. Pilate therefore said to him, ‘Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?’ Jesus answered him, ‘You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.’ From then on Pilate tried to release him, but the Jews cried out, ‘If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.’
When Pilate heard these words, he brought Jesus outside and sat on the judge’s bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, ‘Here is your King!’ They cried out, ‘Away with him! Away with him! Crucify him!’ Pilate asked them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but the emperor.’ Then he handed him over to them to be crucified.
So they took Jesus;
The Collect
Almighty God, you have created the heavens and the earth and made us in your own image: teach us to discern your hand in all your works and your likeness in all your children; through Jesus Christ your Son our Lord, who with you and the Holy Spirit reigns supreme over all things, now and for ever. Amen.
In you, O Lord, do I seek refuge; let me never be put to shame. In your righteousness, deliver me and set me free; incline your ear to me and save me. Be for me a stronghold to which I may ever resort; send out to save me, for you are my rock and my fortress. Deliver me, my God, from the hand of the wicked, from the grasp of the evildoer and the oppressor. For you are my hope, O Lord God, my confidence, even from my youth. Upon you have I leaned from my birth, when you drew me from my mother’s womb; my praise shall be always of you.
I have become a portent to many, but you are my refuge and my strength. Let my mouth be full of your praise and your glory all the day long. Do not cast me away in the time of old age; forsake me not when my strength fails. For my enemies are talking against me, and those who lie in wait for my life take counsel together. They say, ‘God has forsaken him; pursue him and take him, because there is none to deliver him.’
O God, be not far from me; come quickly to help me, O my God. Let those who are against me be put to shame and disgrace; let those who seek to do me evil be covered with scorn and reproach.
But as for me I will hope continually and will praise you more and more. My mouth shall tell of your righteousness and salvation all the day long, for I know no end of the telling. I will begin with the mighty works of the Lord God; I will recall your righteousness, yours alone.
O God, you have taught me since I was young, and to this day I tell of your wonderful works. Forsake me not, O God, when I am old and grey-headed, till I make known your deeds to the next generation and your power to all that are to come.
Your righteousness, O God, reaches to the heavens; in the great things you have done, who is like you, O God?
What troubles and adversities you have shown me, and yet you will turn and refresh me and bring me from the deep of the earth again. Increase my honour; turn again and comfort me.
Therefore will I praise you upon the harp for your faithfulness, O my God; I will sing to you with the lyre, O Holy One of Israel. My lips will sing out as I play to you, and so will my soul, which you have redeemed.
My tongue also will tell of your righteousness all the day long, for they shall be shamed and disgraced who sought to do me evil.
Ecclesiastes 7.1-14
A good name is better than precious ointment, and the day of death, than the day of birth.
It is better to go to the house of mourning than to go to the house of feasting; for this is the end of everyone, and the living will lay it to heart.
Sorrow is better than laughter, for by sadness of countenance the heart is made glad.
The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
It is better to hear the rebuke of the wise than to hear the song of fools. For like the crackling of thorns under a pot, so is the laughter of fools; this also is vanity.
Surely oppression makes the wise foolish, and a bribe corrupts the heart.
Better is the end of a thing than its beginning; the patient in spirit are better than the proud in spirit.
Do not be quick to anger, for anger lodges in the bosom of fools.
Do not say, ‘Why were the former days better than these?’
For it is not from wisdom that you ask this.
Wisdom is as good as an inheritance, an advantage to those who see the sun.
For the protection of wisdom is like the protection of money, and the advantage of knowledge is that wisdom gives life to the one who possesses it.
Consider the work of God; who can make straight what he has made crooked?
On the day of prosperity be joyful, and on the day of adversity consider; God has made the one as well as the other, so that mortals may not find out anything that will come after them.
John 19.1-16
Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, ‘Hail, King of the Jews!’ and striking him on the face. Pilate went out again and said to them, ‘Look, I am bringing him out to you to let you know that I find no case against him.’ So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, ‘Here is the man!’ When the chief priests and the police saw him, they shouted, ‘Crucify him! Crucify him!’ Pilate said to them, ‘Take him yourselves and crucify him; I find no case against him.’ The Jews answered him, ‘We have a law, and according to that law he ought to die because he has claimed to be the Son of God.’
Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, ‘Where are you from?’ But Jesus gave him no answer. Pilate therefore said to him, ‘Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?’ Jesus answered him, ‘You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.’ From then on Pilate tried to release him, but the Jews cried out, ‘If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.’
When Pilate heard these words, he brought Jesus outside and sat on the judge’s bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, ‘Here is your King!’ They cried out, ‘Away with him! Away with him! Crucify him!’ Pilate asked them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but the emperor.’ Then he handed him over to them to be crucified.
So they took Jesus;
The Collect
Almighty God, you have created the heavens and the earth and made us in your own image: teach us to discern your hand in all your works and your likeness in all your children; through Jesus Christ your Son our Lord, who with you and the Holy Spirit reigns supreme over all things, now and for ever. Amen.
Journal: Sunday
Three different churches and three different service styles ranging from BCP (Book of Common Prayer - 1662) through to Common Worship with a bit of something that drew largely upon the ASB (Alternative Service Book). Who ever said all our services were the same?
I love the BCP services, they are something that once the rhythm is set, become solid gold! The language is Shakespearean (actually, with the King James Bible we taught Shakespeare stuff and gave the English language words and phrases) and the style is penitent rather than party. There's movement, the Commandments and so much more in it - no wonder so many are in love with it.
The Book of Common Prayer is still, as I understand it, the principal Prayer book - ASB came and went - and now the Common Worship has arrived, but only as an add on, a bit of a novelty act in some ways I. The way some use it.
The BCP morning service, which I haven't seems since a chorister is great liturgy and provides an opportunity for an anthem and Bible set to music, is an extravaganza indeed.
The Common Worship service is pretty much just there and fills the service space with enough words to do what you need. It's workmanlike and in some places cut short enough to leave space for the amazingly interminably repetitive 'worship' and devoid of silence offerings so many appear to enjoy as Church today. Much as I love many of the modern songs, I do find myself sighing as those who have to have a new song every week and rush to be the first with the latest offering. But it is less and less about focus on God and more and more venue management - sadly there will never be enough in most of these places to need bouncers :-)
The other service was a 'bare bones' service. It ticked all the boxes and even with me preaching lasted fifty minutes! But it was what the people wanted and it was workmanlike in that it deleivered a balanced service with everything that should be on the plate to get to that which was on the table - so 'job done'.
So often these days we confuse liturgy and worship, separating them and almost making them enemies. We appear to have lost the place of silence, in fact we seem so afraid of it that should more than a handful of second of the stuff appear in a service, we pepper the silence with another piece of music or something trite - and like a meal where seasoning has been overly applied, the result is wind. But it isn't the wind of the Spirit blowing!
Few pastoral encounters today - but enough to keep me humble and busy.
Looking at a quiet week ahead as have a very different week planned.
God; his love, grace and bread will sustain me - and the company is worth having.
So bring it on.q
This place of reflection is here for me to dialogue internally and gain insight and perspective. It first appeared in this current form for some of those looking at creating their own journal as part of the their journey to discerning vocation. The Morning prayer is there also for that same purpose: to create the discipline of prayer.
I love the BCP services, they are something that once the rhythm is set, become solid gold! The language is Shakespearean (actually, with the King James Bible we taught Shakespeare stuff and gave the English language words and phrases) and the style is penitent rather than party. There's movement, the Commandments and so much more in it - no wonder so many are in love with it.
The Book of Common Prayer is still, as I understand it, the principal Prayer book - ASB came and went - and now the Common Worship has arrived, but only as an add on, a bit of a novelty act in some ways I. The way some use it.
The BCP morning service, which I haven't seems since a chorister is great liturgy and provides an opportunity for an anthem and Bible set to music, is an extravaganza indeed.
The Common Worship service is pretty much just there and fills the service space with enough words to do what you need. It's workmanlike and in some places cut short enough to leave space for the amazingly interminably repetitive 'worship' and devoid of silence offerings so many appear to enjoy as Church today. Much as I love many of the modern songs, I do find myself sighing as those who have to have a new song every week and rush to be the first with the latest offering. But it is less and less about focus on God and more and more venue management - sadly there will never be enough in most of these places to need bouncers :-)
The other service was a 'bare bones' service. It ticked all the boxes and even with me preaching lasted fifty minutes! But it was what the people wanted and it was workmanlike in that it deleivered a balanced service with everything that should be on the plate to get to that which was on the table - so 'job done'.
So often these days we confuse liturgy and worship, separating them and almost making them enemies. We appear to have lost the place of silence, in fact we seem so afraid of it that should more than a handful of second of the stuff appear in a service, we pepper the silence with another piece of music or something trite - and like a meal where seasoning has been overly applied, the result is wind. But it isn't the wind of the Spirit blowing!
Few pastoral encounters today - but enough to keep me humble and busy.
Looking at a quiet week ahead as have a very different week planned.
God; his love, grace and bread will sustain me - and the company is worth having.
So bring it on.q
This place of reflection is here for me to dialogue internally and gain insight and perspective. It first appeared in this current form for some of those looking at creating their own journal as part of the their journey to discerning vocation. The Morning prayer is there also for that same purpose: to create the discipline of prayer.
Sunday, 19 February 2017
Journal: a week in reflection
The Christian life is about discipline and love, the latter being so very popular, for who among us likes discipline? But this has been a week where discipline has cropped up in so many forms and guises and there're have been blessings, curses, inspiration and depressing meeting of expectations to be found in it all.
Discipline, for me, has two basic strands: Imposed discipline and self-discipline. As the Bible says in Psalm 32: "Do not be like a senseless horse or mule that needs a bit and bridle to keep it under control."
Self-discipline is an essential element if Christianity is going to have any value or meaning for us. ITs great to live in a world where we speak of love, but that love needs to have substance and shape and meaning, but all too often all it has isa desire for something warm, soft and fuzzy. Love is not merely affirming what people do - I'm sorry to say that this is not love. Love corrects as well as affirms and all too often the Church, in all it's affirming of things that common sense, traditional values and Biblical entreaty says should be spoken against - is paving the way to the demise of itself and condemning some to becoming less than they could be.
Galatians six tells us to combat sinful action gently, because to do otherwise is to tempt ourselves to fall into sin, and to offer correction such that the person 'sinning' is corrected. This is the applying of the 'bit and bridle' to a situation to steer people away from the wrong stuff. The problem is that we don't want to look like we are not an approving body, so we approve everything and anything in a hope that this will make us look 'nice'. But you know what?
Church just ain't nice sometimes - it tells people what they don't want to hear because that's its job! It is there to be light - showing up the stuff that isn't right - and to be salt - bringing healing, some taste to the proceedings and stopping the whole thing from becoming rotten.
Most of the burning issues this week were to do with discipline and where necessary I have pointed out the Biblical principles and demands and drawn lines, not harshly (for the potential for me sinning and them continuing to sin is great when we don our Vlad the Impaler kit) but using the voice of reason and informing the other party.
Would telling them they were great and putting aside the Bible and affirming them and a turning a blind eye to whatever it is that they were doing have built the Church? Nah, think not!
Would being sensitive (which means lying to affirm what we'd otherwise be thinking might be wrong) bring them to a place or right thinking or fill our pews? Of course not!!
Church is inclusive - it is a body that accepts all people regardless.
Church is a bunch of people who say, "Come as you are - expect to leave different."
Church is affirming but not permissive.
Wouldn't it be nice if Church, which is merely a bunch of people getting together, took the words of the Bible seriously and worried about being something practical rather than a bunch of bleeding heart 'do gooders' (the words of a non-Christian) and got out there a did good (and God).
Lord, as a new week is about to be unwrapped, may we reveal the Son through our actions and attitudes - May we preach the Gospel in love and living - and may self-discipline be a hallmark of that which others see.
Thank you for your Grace, Your daily bread and Your infinite love.
This place of reflection is here for me to dialogue internally and gain insight and perspective. It first appeared in this current form for some of those looking at creating their own journal as part of the their journey to discerning vocation. The Morning prayer is there also for that same purpose: to create the discipline of prayer.
Saturday, 18 February 2017
Morning Prayer - Saturday 18 February 2017
Psalm 68
Let God arise and let his enemies be scattered; let those that hate him flee before him. As the smoke vanishes, so may they vanish away; as wax melts at the fire, so let the wicked perish at the presence of God. But let the righteous be glad and rejoice before God; let them make merry with gladness. Sing to God, sing praises to his name; exalt him who rides on the clouds. The Lord is his name; rejoice before him. Father of the fatherless, defender of widows, God in his holy habitation!
God gives the solitary a home and brings forth prisoners to songs of welcome, but the rebellious inhabit a burning desert.
O God, when you went forth before your people, when you marched through the wilderness, The earth shook and the heavens dropped down rain, at the presence of God, the Lord of Sinai, at the presence of God, the God of Israel. You sent down a gracious rain, O God; you refreshed your inheritance when it was weary. Your people came to dwell there; in your goodness, O God, you provide for the poor.
The Lord gave the word; great was the company of women who bore the tidings: ‘Kings and their armies they flee, they flee!’ and women at home are dividing the spoil. Though you stayed among the sheepfolds, see now a dove’s wings covered with silver and its feathers with green gold. When the Almighty scattered the kings, it was like snowflakes falling on Zalmon.
You mighty mountain, great mountain of Bashan! You towering mountain, great mountain of Bashan! Why look with envy, you towering mountains, at the mount which God has desired for his dwelling, the place where the Lord will dwell for ever?
The chariots of God are twice ten thousand, even thousands upon thousands; the Lord is among them, the Lord of Sinai in holy power. You have gone up on high and led captivity captive; you have received tribute, even from those who rebelled, that you may reign as Lord and God.
Blessed be the Lord who bears our burdens day by day, for God is our salvation. God is for us the God of our salvation; God is the Lord who can deliver from death. God will smite the head of his enemies, the hairy scalp of those who walk in wickedness. The Lord has said, ‘From the heights of Bashan, from the depths of the sea will I bring them back,
‘Till you dip your foot in blood and the tongue of your dogs has a taste of your enemies.’
We see your solemn processions, O God, your processions into the sanctuary, my God and my King. The singers go before, the musicians follow after, in the midst of maidens playing on timbrels. In your companies, bless your God; bless the Lord, you that are of the fount of Israel. At the head there is Benjamin, least of the tribes, the princes of Judah in joyful company, the princes of Zebulun and Naphtali.
Send forth your strength, O God; establish, O God, what you have wrought in us. For your temple’s sake in Jerusalem kings shall bring their gifts to you. Drive back with your word the wild beast of the reeds, the herd of the bull-like, the brutish hordes. Trample down those who lust after silver; scatter the peoples that delight in war. Vessels of bronze shall be brought from Egypt; Ethiopia will stretch out her hands to God.
Sing to God, you kingdoms of the earth; make music in praise of the Lord; He rides on the ancient heaven of heavens and sends forth his voice, a mighty voice. Ascribe power to God, whose splendour is over Israel, whose power is above the clouds. How terrible is God in his holy sanctuary, the God of Israel, who gives power and strength to his people! Blessed be God.
Ecclesiastes 6
There is an evil that I have seen under the sun, and it lies heavy upon humankind: those to whom God gives wealth, possessions, and honour, so that they lack nothing of all that they desire, yet God does not enable them to enjoy these things, but a stranger enjoys them. This is vanity; it is a grievous ill. A man may beget a hundred children, and live for many years; but however many are the days of his years, if he does not enjoy life’s good things, or has no burial, I say that a stillborn child is better off than he. For it comes into vanity and goes into darkness, and in darkness its name is covered; moreover, it has not seen the sun or known anything; yet it finds rest rather than he. Even though he should live a thousand years twice over, yet enjoy no good—do not all go to one place?
All human toil is for the mouth, yet the appetite is not satisfied. For what advantage have the wise over fools? And what do the poor have who know how to conduct themselves before the living? Better is the sight of the eyes than the wandering of desire; this also is vanity and a chasing after wind.
Whatever has come to be has already been named, and it is known what human beings are, and that they are not able to dispute with those who are stronger. The more words, the more vanity, so how is one the better? For who knows what is good for mortals while they live the few days of their vain life, which they pass like a shadow? For who can tell them what will be after them under the sun?
John 18.28-end
Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, ‘What accusation do you bring against this man?’ They answered, ‘If this man were not a criminal, we would not have handed him over to you.’ Pilate said to them, ‘Take him yourselves and judge him according to your law.’ The Jews replied, ‘We are not permitted to put anyone to death.’ (This was to fulfil what Jesus had said when he indicated the kind of death he was to die.)
Then Pilate entered the headquarters again, summoned Jesus, and asked him, ‘Are you the King of the Jews?’ Jesus answered, ‘Do you ask this on your own, or did others tell you about me?’ Pilate replied, ‘I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?’ Jesus answered, ‘My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.’ Pilate asked him, ‘So you are a king?’ Jesus answered, ‘You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.’ Pilate asked him, ‘What is truth?’
After he had said this, he went out to the Jews again and told them, ‘I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?’ They shouted in reply, ‘Not this man, but Barabbas!’ Now Barabbas was a bandit.
The Collect
Almighty God, who alone can bring order to the unruly wills and passions of sinful humanity: give your people grace so to love what you command and to desire what you promise, that, among the many changes of this world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Let God arise and let his enemies be scattered; let those that hate him flee before him. As the smoke vanishes, so may they vanish away; as wax melts at the fire, so let the wicked perish at the presence of God. But let the righteous be glad and rejoice before God; let them make merry with gladness. Sing to God, sing praises to his name; exalt him who rides on the clouds. The Lord is his name; rejoice before him. Father of the fatherless, defender of widows, God in his holy habitation!
God gives the solitary a home and brings forth prisoners to songs of welcome, but the rebellious inhabit a burning desert.
O God, when you went forth before your people, when you marched through the wilderness, The earth shook and the heavens dropped down rain, at the presence of God, the Lord of Sinai, at the presence of God, the God of Israel. You sent down a gracious rain, O God; you refreshed your inheritance when it was weary. Your people came to dwell there; in your goodness, O God, you provide for the poor.
The Lord gave the word; great was the company of women who bore the tidings: ‘Kings and their armies they flee, they flee!’ and women at home are dividing the spoil. Though you stayed among the sheepfolds, see now a dove’s wings covered with silver and its feathers with green gold. When the Almighty scattered the kings, it was like snowflakes falling on Zalmon.
You mighty mountain, great mountain of Bashan! You towering mountain, great mountain of Bashan! Why look with envy, you towering mountains, at the mount which God has desired for his dwelling, the place where the Lord will dwell for ever?
The chariots of God are twice ten thousand, even thousands upon thousands; the Lord is among them, the Lord of Sinai in holy power. You have gone up on high and led captivity captive; you have received tribute, even from those who rebelled, that you may reign as Lord and God.
Blessed be the Lord who bears our burdens day by day, for God is our salvation. God is for us the God of our salvation; God is the Lord who can deliver from death. God will smite the head of his enemies, the hairy scalp of those who walk in wickedness. The Lord has said, ‘From the heights of Bashan, from the depths of the sea will I bring them back,
‘Till you dip your foot in blood and the tongue of your dogs has a taste of your enemies.’
We see your solemn processions, O God, your processions into the sanctuary, my God and my King. The singers go before, the musicians follow after, in the midst of maidens playing on timbrels. In your companies, bless your God; bless the Lord, you that are of the fount of Israel. At the head there is Benjamin, least of the tribes, the princes of Judah in joyful company, the princes of Zebulun and Naphtali.
Send forth your strength, O God; establish, O God, what you have wrought in us. For your temple’s sake in Jerusalem kings shall bring their gifts to you. Drive back with your word the wild beast of the reeds, the herd of the bull-like, the brutish hordes. Trample down those who lust after silver; scatter the peoples that delight in war. Vessels of bronze shall be brought from Egypt; Ethiopia will stretch out her hands to God.
Sing to God, you kingdoms of the earth; make music in praise of the Lord; He rides on the ancient heaven of heavens and sends forth his voice, a mighty voice. Ascribe power to God, whose splendour is over Israel, whose power is above the clouds. How terrible is God in his holy sanctuary, the God of Israel, who gives power and strength to his people! Blessed be God.
Ecclesiastes 6
There is an evil that I have seen under the sun, and it lies heavy upon humankind: those to whom God gives wealth, possessions, and honour, so that they lack nothing of all that they desire, yet God does not enable them to enjoy these things, but a stranger enjoys them. This is vanity; it is a grievous ill. A man may beget a hundred children, and live for many years; but however many are the days of his years, if he does not enjoy life’s good things, or has no burial, I say that a stillborn child is better off than he. For it comes into vanity and goes into darkness, and in darkness its name is covered; moreover, it has not seen the sun or known anything; yet it finds rest rather than he. Even though he should live a thousand years twice over, yet enjoy no good—do not all go to one place?
All human toil is for the mouth, yet the appetite is not satisfied. For what advantage have the wise over fools? And what do the poor have who know how to conduct themselves before the living? Better is the sight of the eyes than the wandering of desire; this also is vanity and a chasing after wind.
Whatever has come to be has already been named, and it is known what human beings are, and that they are not able to dispute with those who are stronger. The more words, the more vanity, so how is one the better? For who knows what is good for mortals while they live the few days of their vain life, which they pass like a shadow? For who can tell them what will be after them under the sun?
John 18.28-end
Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, ‘What accusation do you bring against this man?’ They answered, ‘If this man were not a criminal, we would not have handed him over to you.’ Pilate said to them, ‘Take him yourselves and judge him according to your law.’ The Jews replied, ‘We are not permitted to put anyone to death.’ (This was to fulfil what Jesus had said when he indicated the kind of death he was to die.)
Then Pilate entered the headquarters again, summoned Jesus, and asked him, ‘Are you the King of the Jews?’ Jesus answered, ‘Do you ask this on your own, or did others tell you about me?’ Pilate replied, ‘I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?’ Jesus answered, ‘My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.’ Pilate asked him, ‘So you are a king?’ Jesus answered, ‘You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.’ Pilate asked him, ‘What is truth?’
After he had said this, he went out to the Jews again and told them, ‘I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?’ They shouted in reply, ‘Not this man, but Barabbas!’ Now Barabbas was a bandit.
The Collect
Almighty God, who alone can bring order to the unruly wills and passions of sinful humanity: give your people grace so to love what you command and to desire what you promise, that, among the many changes of this world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Journal: Friday Fun
What a stonking day with four visits done before Lunch!
This place of reflection is here for me to dialogue internally and gain insight and perspective. It first appeared in this current form for some of those looking at creating their own journal as part of the their journey to discerning vocation. The Morning prayer is there also for that same purpose: to create the discipline of prayer.
I love getting to meet and have a conversation, reminisce, and get to have Communion with people where they are. So many high spots as we celebrated progress with matters medical at one end of the scale and contained our concern at the lack of it elsewhere. Tea drunk, Communion celebrated (for it the Church that celebrates whilst the person serving it up presides), family proclaimed. Pure bliss.
Pastoral conversations today were limited to no more than a handful outside of the Communion but even they were positive and encouraging - no new fires on the horizon - the flames that were once to be found are now (apparently, and hopefully as they seem) dying embers.
Kid's Club was a joy and amidst the games of snooker and pool (no Wii this week) and the birthday celebrations there was the joy of educational progress and more stable life experiences. Not the busiest we've been but having past twenty kids in the place it felt full enough. A wonderful part of the ministry in this place - another of the real joys.
Later there was the finishing off of the Sunday service and all that entails - funny how some seem to think that the Sunday happenings just happen to happen without planning, predation and study. Must remember to offer them a go at it some time :-)
Somehow the 'third of a day off' things didn't happen - hard to stop when you're having such a good time innit?
Somehow the 'third of a day off' things didn't happen - hard to stop when you're having such a good time innit?
So Lord,
for the obvious places where You have been found - I give You thanks,
for the surprising places where You became noticed - I praise You,
for the people whose lives You are changing - I applaud You,
for loving and using me - I'm astounded, humbled and blessed.
May today have sown seed, may tomorrow see me reap the harvest of Your love.
This place of reflection is here for me to dialogue internally and gain insight and perspective. It first appeared in this current form for some of those looking at creating their own journal as part of the their journey to discerning vocation. The Morning prayer is there also for that same purpose: to create the discipline of prayer.
Friday, 17 February 2017
Morning Prayer - Friday 17 February 2017
Janani Luwum, Archbishop of Uganda, Martyr, 1977
Psalm 51
Have mercy on me, O God, in your great goodness; according to the abundance of your compassion blot out my offences. Wash me thoroughly from my wickedness and cleanse me from my sin. For I acknowledge my faults and my sin is ever before me.
Against you only have I sinned and done what is evil in your sight, So that you are justified in your sentence and righteous in your judgement. I have been wicked even from my birth, a sinner when my mother conceived me.
Behold, you desire truth deep within me and shall make me understand wisdom in the depths of my heart. Purge me with hyssop and I shall be clean; wash me and I shall be whiter than snow. Make me hear of joy and gladness, that the bones you have broken may rejoice. Turn your face from my sins and blot out all my misdeeds. Make me a clean heart, O God, and renew a right spirit within me. Cast me not away from your presence and take not your holy spirit from me. Give me again the joy of your salvation and sustain me with your gracious spirit; Then shall I teach your ways to the wicked and sinners shall return to you.
Deliver me from my guilt, O God, the God of my salvation, and my tongue shall sing of your righteousness. O Lord, open my lips and my mouth shall proclaim your praise. For you desire no sacrifice, else I would give it; you take no delight in burnt offerings.
The sacrifice of God is a broken spirit; a broken and contrite heart, O God, you will not despise. O be favourable and gracious to Zion; build up the walls of Jerusalem. Then you will accept sacrifices offered in righteousness, the burnt offerings and oblations; then shall they offer up bulls on your altar.
Psalm 54
Save me, O God, by your name and vindicate me by your power. Hear my prayer, O God; give heed to the words of my mouth. For strangers have risen up against me, and the ruthless seek after my life; they have not set God before them.
Behold, God is my helper; it is the Lord who upholds my life. May evil rebound on those who lie in wait for me; destroy them in your faithfulness.
An offering of a free heart will I give you and praise your name, O Lord, for it is gracious. For he has delivered me out of all my trouble, and my eye has seen the downfall of my enemies.
Ecclesiastes 5
Guard your steps when you go to the house of God; to draw near to listen is better than the sacrifice offered by fools; for they do not know how to keep from doing evil. Never be rash with your mouth, nor let your heart be quick to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few.
For dreams come with many cares, and a fool’s voice with many words.
When you make a vow to God, do not delay fulfilling it; for he has no pleasure in fools. Fulfil what you vow. It is better that you should not vow than that you should vow and not fulfil it. Do not let your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your words, and destroy the work of your hands?
With many dreams come vanities and a multitude of words; but fear God.
If you see in a province the oppression of the poor and the violation of justice and right, do not be amazed at the matter; for the high official is watched by a higher, and there are yet higher ones over them. But all things considered, this is an advantage for a land: a king for a ploughed field.
The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity.
When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes?
Sweet is the sleep of labourers, whether they eat little or much; but the surfeit of the rich will not let them sleep.
There is a grievous ill that I have seen under the sun: riches were kept by their owners to their hurt, and those riches were lost in a bad venture; though they are parents of children, they have nothing in their hands. As they came from their mother’s womb, so they shall go again, naked as they came; they shall take nothing for their toil, which they may carry away with their hands. This also is a grievous ill: just as they came, so shall they go; and what gain do they have from toiling for the wind? Besides, all their days they eat in darkness, in much vexation and sickness and resentment.
This is what I have seen to be good: it is fitting to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of the life God gives us; for this is our lot. Likewise all to whom God gives wealth and possessions and whom he enables to enjoy them, and to accept their lot and find enjoyment in their toil—this is the gift of God. For they will scarcely brood over the days of their lives, because God keeps them occupied with the joy of their hearts.
John 18.12-27
So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.
Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, ‘You are not also one of this man’s disciples, are you?’ He said, ‘I am not.’ Now the slaves and the police had made a charcoal fire because it was cold, and they were standing round it and warming themselves. Peter also was standing with them and warming himself.
Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, ‘I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said.’ When he had said this, one of the police standing nearby struck Jesus on the face, saying, ‘Is that how you answer the high priest?’ Jesus answered, ‘If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?’ Then Annas sent him bound to Caiaphas the high priest.
Now Simon Peter was standing and warming himself. They asked him, ‘You are not also one of his disciples, are you?’ He denied it and said, ‘I am not.’ One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, ‘Did I not see you in the garden with him?’ Again Peter denied it, and at that moment the cock crowed.
The Collect
God of truth, whose servant Janani Luwum walked in the light, and in his death defied the powers of darkness: free us from fear of those who kill the body, that we too may walk as children of light, through him who overcame darkness by the power of the cross,
Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 51
Have mercy on me, O God, in your great goodness; according to the abundance of your compassion blot out my offences. Wash me thoroughly from my wickedness and cleanse me from my sin. For I acknowledge my faults and my sin is ever before me.
Against you only have I sinned and done what is evil in your sight, So that you are justified in your sentence and righteous in your judgement. I have been wicked even from my birth, a sinner when my mother conceived me.
Behold, you desire truth deep within me and shall make me understand wisdom in the depths of my heart. Purge me with hyssop and I shall be clean; wash me and I shall be whiter than snow. Make me hear of joy and gladness, that the bones you have broken may rejoice. Turn your face from my sins and blot out all my misdeeds. Make me a clean heart, O God, and renew a right spirit within me. Cast me not away from your presence and take not your holy spirit from me. Give me again the joy of your salvation and sustain me with your gracious spirit; Then shall I teach your ways to the wicked and sinners shall return to you.
Deliver me from my guilt, O God, the God of my salvation, and my tongue shall sing of your righteousness. O Lord, open my lips and my mouth shall proclaim your praise. For you desire no sacrifice, else I would give it; you take no delight in burnt offerings.
The sacrifice of God is a broken spirit; a broken and contrite heart, O God, you will not despise. O be favourable and gracious to Zion; build up the walls of Jerusalem. Then you will accept sacrifices offered in righteousness, the burnt offerings and oblations; then shall they offer up bulls on your altar.
Psalm 54
Save me, O God, by your name and vindicate me by your power. Hear my prayer, O God; give heed to the words of my mouth. For strangers have risen up against me, and the ruthless seek after my life; they have not set God before them.
Behold, God is my helper; it is the Lord who upholds my life. May evil rebound on those who lie in wait for me; destroy them in your faithfulness.
An offering of a free heart will I give you and praise your name, O Lord, for it is gracious. For he has delivered me out of all my trouble, and my eye has seen the downfall of my enemies.
Ecclesiastes 5
Guard your steps when you go to the house of God; to draw near to listen is better than the sacrifice offered by fools; for they do not know how to keep from doing evil. Never be rash with your mouth, nor let your heart be quick to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few.
For dreams come with many cares, and a fool’s voice with many words.
When you make a vow to God, do not delay fulfilling it; for he has no pleasure in fools. Fulfil what you vow. It is better that you should not vow than that you should vow and not fulfil it. Do not let your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your words, and destroy the work of your hands?
With many dreams come vanities and a multitude of words; but fear God.
If you see in a province the oppression of the poor and the violation of justice and right, do not be amazed at the matter; for the high official is watched by a higher, and there are yet higher ones over them. But all things considered, this is an advantage for a land: a king for a ploughed field.
The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity.
When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes?
Sweet is the sleep of labourers, whether they eat little or much; but the surfeit of the rich will not let them sleep.
There is a grievous ill that I have seen under the sun: riches were kept by their owners to their hurt, and those riches were lost in a bad venture; though they are parents of children, they have nothing in their hands. As they came from their mother’s womb, so they shall go again, naked as they came; they shall take nothing for their toil, which they may carry away with their hands. This also is a grievous ill: just as they came, so shall they go; and what gain do they have from toiling for the wind? Besides, all their days they eat in darkness, in much vexation and sickness and resentment.
This is what I have seen to be good: it is fitting to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of the life God gives us; for this is our lot. Likewise all to whom God gives wealth and possessions and whom he enables to enjoy them, and to accept their lot and find enjoyment in their toil—this is the gift of God. For they will scarcely brood over the days of their lives, because God keeps them occupied with the joy of their hearts.
John 18.12-27
So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.
Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, ‘You are not also one of this man’s disciples, are you?’ He said, ‘I am not.’ Now the slaves and the police had made a charcoal fire because it was cold, and they were standing round it and warming themselves. Peter also was standing with them and warming himself.
Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, ‘I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said.’ When he had said this, one of the police standing nearby struck Jesus on the face, saying, ‘Is that how you answer the high priest?’ Jesus answered, ‘If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?’ Then Annas sent him bound to Caiaphas the high priest.
Now Simon Peter was standing and warming himself. They asked him, ‘You are not also one of his disciples, are you?’ He denied it and said, ‘I am not.’ One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, ‘Did I not see you in the garden with him?’ Again Peter denied it, and at that moment the cock crowed.
The Collect
God of truth, whose servant Janani Luwum walked in the light, and in his death defied the powers of darkness: free us from fear of those who kill the body, that we too may walk as children of light, through him who overcame darkness by the power of the cross,
Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
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