Tuesday, 18 September 2018

Morning Prayer - Tuesday, 18 September 2018

Psalm 48
Great is the Lord and highly to be praised, in the city of our God. His holy mountain is fair and lifted high, the joy of all the earth. On Mount Zion, the divine dwelling place, stands the city of the great king. In her palaces God has shown himself to be a sure refuge.

For behold, the kings of the earth assembled and swept forward together. They saw, and were dumbfounded; dismayed, they fled in terror. Trembling seized them there; they writhed like a woman in labour, as when the east wind shatters the ships of Tarshish. As we had heard, so have we seen in the city of the Lord of hosts, the city of our God: God has established her for ever.

We have waited on your loving-kindness, O God, in the midst of your temple. As with your name, O God, so your praise reaches to the ends of the earth; your right hand is full of justice. Let Mount Zion rejoice and the daughters of Judah be glad, because of your judgements, O Lord. Walk about Zion and go round about her; count all her towers; consider well her bulwarks; pass through her citadels, that you may tell those who come after that such is our God for ever and ever. It is he that shall be our guide for evermore.

Psalm 52
Why do you glory in evil, you tyrant, while the goodness of God endures continually?
You plot destruction, you deceiver; your tongue is like a sharpened razor.
You love evil rather than good, falsehood rather than the word of truth.
You love all words that hurt, O you deceitful tongue.

Therefore God shall utterly bring you down; he shall take you and pluck you out of your tent and root you out of the land of the living. The righteous shall see this and tremble; they shall laugh you to scorn, and say:
‘This is the one who did not take God for a refuge, but trusted in great riches and relied upon wickedness.’

But I am like a spreading olive tree in the house of God; I trust in the goodness of God for ever and ever. I will always give thanks to you for what you have done; I will hope in your name, for your faithful ones delight in it.

1 Kings 13.11-end
Now there lived an old prophet in Bethel. One of his sons came and told him all that the man of God had done that day in Bethel; the words also that he had spoken to the king, they told to their father. Their father said to them, ‘Which way did he go?’ And his sons showed him the way that the man of God who came from Judah had gone. Then he said to his sons, ‘Saddle a donkey for me.’ So they saddled a donkey for him, and he mounted it. He went after the man of God, and found him sitting under an oak tree. He said to him, ‘Are you the man of God who came from Judah?’ He answered, ‘I am.’ Then he said to him, ‘Come home with me and eat some food.’ But he said, ‘I cannot return with you, or go in with you; nor will I eat food or drink water with you in this place; for it was said to me by the word of the Lord: You shall not eat food or drink water there, or return by the way that you came.’ Then the other said to him, ‘I also am a prophet as you are, and an angel spoke to me by the word of the Lord: Bring him back with you into your house so that he may eat food and drink water.’ But he was deceiving him. Then the man of God went back with him, and ate food and drank water in his house.

As they were sitting at the table, the word of the Lord came to the prophet who had brought him back; and he proclaimed to the man of God who came from Judah, ‘Thus says the Lord: Because you have disobeyed the word of the Lord, and have not kept the commandment that the Lord your God commanded you, but have come back and have eaten food and drunk water in the place of which he said to you, “Eat no food, and drink no water”, your body shall not come to your ancestral tomb.’ After the man of God had eaten food and had drunk, they saddled for him a donkey belonging to the prophet who had brought him back. Then as he went away, a lion met him on the road and killed him. His body was thrown in the road, and the donkey stood beside it; the lion also stood beside the body. People passed by and saw the body thrown in the road, with the lion standing by the body. And they came and told it in the town where the old prophet lived.

When the prophet who had brought him back from the way heard of it, he said, ‘It is the man of God who disobeyed the word of the Lord; therefore the Lord has given him to the lion, which has torn him and killed him according to the word that the Lord spoke to him.’ Then he said to his sons, ‘Saddle a donkey for me.’ So they saddled one, and he went and found the body thrown in the road, with the donkey and the lion standing beside the body. The lion had not eaten the body or attacked the donkey. The prophet took up the body of the man of God, laid it on the donkey, and brought it back to the city, to mourn and to bury him. He laid the body in his own grave; and they mourned over him, saying, ‘Alas, my brother!’ After he had buried him, he said to his sons, ‘When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones. For the saying that he proclaimed by the word of the Lord against the altar in Bethel, and against all the houses of the high places that are in the cities of Samaria, shall surely come to pass.’

Even after this event Jeroboam did not turn from his evil way, but made priests for the high places again from among all the people; any who wanted to be priests he consecrated for the high places. This matter became sin to the house of Jeroboam, so as to cut it off and to destroy it from the face of the earth.

Acts 19.21-end
Now after these things had been accomplished, Paul resolved in the Spirit to go through Macedonia and Achaia, and then to go on to Jerusalem. He said, ‘After I have gone there, I must also see Rome.’ So he sent two of his helpers, Timothy and Erastus, to Macedonia, while he himself stayed for some time longer in Asia.

About that time no little disturbance broke out concerning the Way. A man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the artisans. These he gathered together, with the workers of the same trade, and said, ‘Men, you know that we get our wealth from this business. You also see and hear that not only in Ephesus but in almost the whole of Asia this Paul has persuaded and drawn away a considerable number of people by saying that gods made with hands are not gods. And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis will be scorned, and she will be deprived of her majesty that brought all Asia and the world to worship her.’

When they heard this, they were enraged and shouted, ‘Great is Artemis of the Ephesians!’ The city was filled with the confusion; and people rushed together to the theatre, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s travelling-companions. Paul wished to go into the crowd, but the disciples would not let him; even some officials of the province of Asia, who were friendly to him, sent him a message urging him not to venture into the theatre. Meanwhile, some were shouting one thing, some another; for the assembly was in confusion, and most of them did not know why they had come together. Some of the crowd gave instructions to Alexander, whom the Jews had pushed forward. And Alexander motioned for silence and tried to make a defence before the people. But when they recognized that he was a Jew, for about two hours all of them shouted in unison, ‘Great is Artemis of the Ephesians!’ But when the town clerk had quietened the crowd, he said, ‘Citizens of Ephesus, who is there that does not know that the city of the Ephesians is the temple-keeper of the great Artemis and of the statue that fell from heaven? Since these things cannot be denied, you ought to be quiet and do nothing rash. You have brought these men here who are neither temple-robbers nor blasphemers of our goddess. If therefore Demetrius and the artisans with him have a complaint against anyone, the courts are open, and there are proconsuls; let them bring charges there against one another. If there is anything further you want to know, it must be settled in the regular assembly. For we are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.’ When he had said this, he dismissed the assembly.

The Collect
Lord of creation, whose glory is around and within us: open our eyes to your wonders, that we may serve you with reverence and know your peace at our lives’ end, through Jesus Christ our Lord. Amen.


Monday, 17 September 2018

Morning Prayer - Monday, 17 September 2018

Hildegard, Abbess of Bingen, Visionary, 1179

Psalm 44
We have heard with our ears, O God, our forebears have told us, all that you did in their days, in time of old; how with your hand you drove out nations and planted us in, and broke the power of peoples and set us free. For not by their own sword did our ancestors take the land nor did their own arm save them, but your right hand, your arm, and the light of your countenance, because you were gracious to them.

You are my King and my God, who commanded salvation for Jacob. Through you we drove back our adversaries; through your name we trod down our foes. For I did not trust in my bow; it was not my own sword that saved me; it was you that saved us from our enemies and put our adversaries to shame. We gloried in God all the day long, and were ever praising your name.

But now you have rejected us and brought us to shame and go not out with our armies.
You have made us turn our backs on our enemies, and our enemies have despoiled us.
You have made us like sheep to be slaughtered, and have scattered us among the nations.
You have sold your people for a pittance and made no profit on their sale.
You have made us the taunt of our neighbours, the scorn and derision of those that are round about us.
You have made us a byword among the nations; among the peoples they wag their heads.

My confusion is daily before me, and shame has covered my face, at the taunts of the slanderer and reviler, at the sight of the enemy and avenger. All this has come upon us, though we have not forgotten you and have not played false to your covenant. Our hearts have not turned back, nor our steps gone out of your way, yet you have crushed us in the haunt of jackals, and covered us with the shadow of death. If we have forgotten the name of our God, or stretched out our hands to any strange god, will not God search it out? For he knows the secrets of the heart. But for your sake are we killed all the day long, and are counted as sheep for the slaughter.

Rise up! Why sleep, O Lord?
Awake, and do not reject us for ever.
Why do you hide your face and forget our grief and oppression?
Our soul is bowed down to the dust; our belly cleaves to the earth.
Rise up, O Lord, to help us and redeem us for the sake of your steadfast love.

1 Kings 12.25-13.10
Then Jeroboam built Shechem in the hill country of Ephraim, and resided there; he went out from there and built Penuel. Then Jeroboam said to himself, ‘Now the kingdom may well revert to the house of David. If this people continues to go up to offer sacrifices in the house of the Lord at Jerusalem, the heart of this people will turn again to their master, King Rehoboam of Judah; they will kill me and return to King Rehoboam of Judah.’ So the king took counsel, and made two calves of gold. He said to the people, ‘You have gone up to Jerusalem long enough. Here are your gods, O Israel, who brought you up out of the land of Egypt.’ He set one in Bethel, and the other he put in Dan.

And this thing became a sin, for the people went to worship before the one at Bethel and before the other as far as Dan. He also made houses on high places, and appointed priests from among all the people, who were not Levites. Jeroboam appointed a festival on the fifteenth day of the eighth month like the festival that was in Judah, and he offered sacrifices on the altar; so he did in Bethel, sacrificing to the calves that he had made. And he placed in Bethel the priests of the high places that he had made. He went up to the altar that he had made in Bethel on the fifteenth day in the eighth month, in the month that he alone had prescribed; he appointed a festival for the people of Israel, and he went up to the altar to offer incense.

While Jeroboam was standing by the altar to offer incense, a man of God came out of Judah by the word of the Lord to Bethel and proclaimed against the altar by the word of the Lord, and said, ‘O altar, altar, thus says the Lord: “A son shall be born to the house of David, Josiah by name; and he shall sacrifice on you the priests of the high places who offer incense on you, and human bones shall be burned on you.” ’ He gave a sign the same day, saying, ‘This is the sign that the Lord has spoken: “The altar shall be torn down, and the ashes that are on it shall be poured out.” ’ When the king heard what the man of God cried out against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, ‘Seize him!’ But the hand that he stretched out against him withered so that he could not draw it back to himself. The altar also was torn down, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the Lord.

The king said to the man of God, ‘Entreat now the favour of the Lord your God, and pray for me, so that my hand may be restored to me.’ So the man of God entreated the Lord; and the king’s hand was restored to him, and became as it was before. Then the king said to the man of God, ‘Come home with me and dine, and I will give you a gift.’ But the man of God said to the king, ‘If you give me half your kingdom, I will not go in with you; nor will I eat food or drink water in this place. For thus I was commanded by the word of the Lord: You shall not eat food, or drink water, or return by the way that you came.’ So he went another way, and did not return by the way that he had come to Bethel.

Acts 19.8-20
He entered the synagogue and for three months spoke out boldly, and argued persuasively about the kingdom of God. When some stubbornly refused to believe and spoke evil of the Way before the congregation, he left them, taking the disciples with him, and argued daily in the lecture hall of Tyrannus. This continued for two years, so that all the residents of Asia, both Jews and Greeks, heard the word of the Lord.

God did extraordinary miracles through Paul, so that when the handkerchiefs or aprons that had touched his skin were brought to the sick, their diseases left them, and the evil spirits came out of them. Then some itinerant Jewish exorcists tried to use the name of the Lord Jesus over those who had evil spirits, saying, ‘I adjure you by the Jesus whom Paul proclaims.’ Seven sons of a Jewish high priest named Sceva were doing this. But the evil spirit said to them in reply, ‘Jesus I know, and Paul I know; but who are you?’ Then the man with the evil spirit leapt on them, mastered them all, and so overpowered them that they fled out of the house naked and wounded. When this became known to all residents of Ephesus, both Jews and Greeks, everyone was awestruck; and the name of the Lord Jesus was praised. Also many of those who became believers confessed and disclosed their practices. A number of those who practised magic collected their books and burned them publicly; when the value of these books was calculated, it was found to come to fifty thousand silver coins. So the word of the Lord grew mightily and prevailed.

The Collect
Most glorious and holy God, whose servant Hildegard, strong in the faith, was caught up in the vision of your heavenly courts: by the breath of your Spirit open our eyes to glimpse your glory and our lips to sing your praises with all the angels; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Saturday, 15 September 2018

Morning Prayer - Saturday, 15 September 2018

Cyprian, Bishop of Carthage, Martyr, 258
Psalm 41
Blessed are those who consider the poor and needy; the Lord will deliver them in the time of trouble.

The Lord preserves them and restores their life, that they may be happy in the land; he will not hand them over to the will of their enemies.

The Lord sustains them on their sickbed;their sickness, Lord, you will remove.

And so I said, ‘Lord, be merciful to me; heal me, for I have sinned against you.' My enemies speak evil about me, asking when I shall die and my name perish. If they come to see me, they utter empty words; their heart gathers mischief; when they go out, they tell it abroad. All my enemies whisper together against me, against me they devise evil, saying that a deadly thing has laid hold on me, and that I will not rise again from where I lie. Even my bosom friend, whom I trusted, who ate of my bread, has lifted up his heel against me.

But you, O Lord, be merciful to me and raise me up, that I may reward them. By this I know that you favour me, that my enemy does not triumph over me. Because of my integrity you uphold me and will set me before your face for ever. Blessed be the Lord God of Israel, from everlasting to everlasting. Amen and Amen.

Psalm 42
As the deer longs for the water brooks, so longs my soul for you, O God. My soul is athirst for God, even for the living God; when shall I come before the presence of God?

My tears have been my bread day and night, while all day long they say to me, ‘Where is now your God?’

Now when I think on these things, I pour out my soul: how I went with the multitude and led the procession to the house of God, with the voice of praise and thanksgiving, among those who kept holy day.

Why are you so full of heaviness, O my soul, and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.

My soul is heavy within me; therefore I will remember you from the land of Jordan, and from Hermon and the hill of Mizar. Deep calls to deep in the thunder of your waterfalls; all your breakers and waves have gone over me.

The Lord will grant his loving-kindness in the daytime; through the night his song will be with me, a prayer to the God of my life.

I say to God my rock,‘Why have you forgotten me, and why go I so heavily, while the enemy oppresses me?’ As they crush my bones, my enemies mock me; while all day long they say to me, ‘Where is now your God?’

Why are you so full of heaviness, O my soul and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.

Psalm 43
Give judgement for me, O God, and defend my cause against an ungodly people; deliver me from the deceitful and the wicked. For you are the God of my refuge; why have you cast me from you, and why go I so heavily, while the enemy oppresses me?

O send out your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling, that I may go to the altar of God, to the God of my joy and gladness; and on the lyre I will give thanks to you, O God my God.

Why are you so full of heaviness, O my soul, and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.

1 Kings 12.1-24
Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. When Jeroboam son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. And they sent and called him; and Jeroboam and all the assembly of Israel came and said to Rehoboam, ‘Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you.’ He said to them, ‘Go away for three days, then come again to me.’ So the people went away.

Then King Rehoboam took counsel with the older men who had attended his father Solomon while he was still alive, saying, ‘How do you advise me to answer this people?’ They answered him, ‘If you will be a servant to this people today and serve them, and speak good words to them when you answer them, then they will be your servants for ever.’ But he disregarded the advice that the older men gave him, and consulted the young men who had grown up with him and now attended him. He said to them, ‘What do you advise that we answer this people who have said to me, “Lighten the yoke that your father put on us”?’ The young men who had grown up with him said to him, ‘Thus you should say to this people who spoke to you, “Your father made our yoke heavy, but you must lighten it for us”; thus you should say to them, “My little finger is thicker than my father’s loins. Now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” ’

So Jeroboam and all the people came to Rehoboam on the third day, as the king had said, ‘Come to me again on the third day.’ The king answered the people harshly. He disregarded the advice that the older men had given him and spoke to them according to the advice of the young men, ‘My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.’ So the king did not listen to the people, because it was a turn of affairs brought about by the Lord that he might fulfil his word, which the Lord had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.

When all Israel saw that the king would not listen to them, the people answered the king,
‘What share do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, O David.’

So Israel went away to their tents. But Rehoboam reigned over the Israelites who were living in the towns of Judah. When King Rehoboam sent Adoram, who was taskmaster over the forced labour, all Israel stoned him to death. King Rehoboam then hurriedly mounted his chariot to flee to Jerusalem. So Israel has been in rebellion against the house of David to this day.

When all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was no one who followed the house of David, except the tribe of Judah alone.

When Rehoboam came to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, one hundred and eighty thousand chosen troops to fight against the house of Israel, to restore the kingdom to Rehoboam son of Solomon. But the word of God came to Shemaiah the man of God: Say to King Rehoboam of Judah, son of Solomon, and to all the house of Judah and Benjamin, and to the rest of the people, ‘Thus says the Lord, You shall not go up or fight against your kindred the people of Israel. Let everyone go home, for this thing is from me.’ So they heeded the word of the Lord and went home again, according to the word of the Lord.

Acts 18.22-19.7
When he had landed at Caesarea, he went up to Jerusalem and greeted the church, and then went down to Antioch. After spending some time there he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples.

Now there came to Ephesus a Jew named Apollos, a native of Alexandria. He was an eloquent man, well-versed in the scriptures. He had been instructed in the Way of the Lord; and he spoke with burning enthusiasm and taught accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue; but when Priscilla and Aquila heard him, they took him aside and explained the Way of God to him more accurately. And when he wished to cross over to Achaia, the believers encouraged him and wrote to the disciples to welcome him. On his arrival he greatly helped those who through grace had become believers, for he powerfully refuted the Jews in public, showing by the scriptures that the Messiah is Jesus.

While Apollos was in Corinth, Paul passed through the inland regions and came to Ephesus, where he found some disciples. He said to them, ‘Did you receive the Holy Spirit when you became believers?’ They replied, ‘No, we have not even heard that there is a Holy Spirit.’ Then he said, ‘Into what then were you baptized?’ They answered, ‘Into John’s baptism.’ Paul said, ‘John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.’ On hearing this, they were baptized in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied—altogether there were about twelve of them.

The Collect
Holy God, who brought Cyprian to faith in Christ, made him a bishop in the Church and crowned his witness with a martyr's death: grant that, after his example, we may love the Church and her teachings, find your forgiveness within her fellowship and so come to share the heavenly banquet you have prepared for us; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Working for or against Justin ?

I have to ask the question because after the Archbishop of Canterbury  (ABC) spoke out against the loan company WONGA in the Summer of 2014 it transpired that the Church of England held shares in it. We were told then that the Ethical Investment Advisory Group were going to tighten things up to prevent any such embarrassment (although recall reading a paper which claimed the CofE might still be getting money from military, tobacco and other 'approved' investments).

Seems that Justin and others have differing ideas about what's 'ethical' - especially after his robust (and in my view 'spot on') speech to the Annual Conference of the Trades Union Congress (TUC) in which he denounced Amazon (and other companies) for their lax morality as made apparent by their corporate greed and the oppressive stance taken against their workforces.

“When vast companies like Amazon and other online traders — the new industries — can get away with paying almost nothing in tax, there is something wrong with the tax system!”
How good it is to find the man at the top of the CofE getting stuck in and preaching it as it should be preached, for after all, the Bible tells us that, "The love of money is surely the root of all kinds of evil." (1 Tim 6.10)

It was quoted that last year's tax bill for Amazon was £1.7M (against a profit of £72.4M) - that's about 2.4% if my maths head is working: About a tenth of the basic tax rate for low end earners!

So applause for Justin as he draws our attention to the naughtiness of Amazon. But before the applause dies down there's a  small voice crying out, "There's one small problem!"

No, it's not an Old Testament prophet  - it's the voice of someone who has noticed that the CofE has shares in Amazon and so Amazon's amazing profits produce dividends which end up in the very self-same organisation's coffers that the man drawing attention to them is leading.

Once again we have a massive case of apparent hypocrisy - the left-hand not knowing what the right-hand is doing (which at least is biblical) - or an indication that the investment people and the ABC  are singing from different song sheets!

A news item reporting on this matter claimed that the CofE had 'massive' investments (that's a few million to you and me) in Amazon. So once again the CofE, and Justin, is given a badge emblazoned with the word 'hypocrite' flashing brightly on it.

Now I don't think he is - so this is sad, but then again the various horrible bits of reporting of sexual abuse and other stuff that has pinned the badge on the CofE, former ABCs, Justin himself and bishops just too many times of late. Is it any wonder that the CofE stock is so low with so many people? Or any surprise that the young people apparently struggle to find anything credible in us (the CofE)?

I am certain that the Christian message has lost none of its integrity or attraction.

I feel fairly certain that Justin is a good bloke with a lack of support from some.

But I am also certain that we cannot keep shooting ourselves in the foot with the covering up of wrong, the shooting of the wounded the CofE has wounded, the making of a (correct) stand only to find that the CofE is in bed with the people Justin is denouncing.

I know we need to get good returns from investments held - that's how things get paid for - but it seems that those who invest are doing their job according to the financial world's standards and not Justin's (or God's)?

Time to get the man at the top and the people in the banking chambers in agreement and while they're at it, perhaps they could have a word with those who have dealt so wrongly with the victims of abuse and other excesses too.

Then Just can speak with assurance and authority when he sticks his head above the parapets!

Friday, 14 September 2018

Morning Prayer - Friday 14 September 2018

Holy Cross Day

Psalm 2
Why are the nations in tumult, and why do the peoples devise a vain plot?

The kings of the earth rise up, and the rulers take counsel together, against the Lord and against his anointed: ‘Let us break their bonds asunder and cast away their cords from us.’

He who dwells in heaven shall laugh them to scorn; the Lord shall have them in derision. Then shall he speak to them in his wrath and terrify them in his fury: ‘Yet have I set my king upon my holy hill of Zion.’

I will proclaim the decree of the Lord; he said to me: ‘You are my Son; this day have I begotten you. ‘Ask of me and I will give you the nations for your inheritance and the ends of the earth for your possession. You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.’

Now therefore be wise, O kings; be prudent, you judges of the earth. Serve the Lord with fear, and with trembling kiss his feet, lest he be angry and you perish from the way, for his wrath is quickly kindled. Happy are all they who take refuge in him.

Psalm 8
O Lord our governor, how glorious is your name in all the world! Your majesty above the heavens is praised out of the mouths of babes at the breast. You have founded a stronghold against your foes, that you might still the enemy and the avenger.

When I consider your heavens, the work of your fingers, the moon and the stars that you have ordained, what is man, that you should be mindful of him; the son of man, that you should seek him out? You have made him little lower than the angels and crown him with glory and honour. You have given him dominion over the works of your hands and put all things under his feet, all sheep and oxen, even the wild beasts of the field, the birds of the air, the fish of the sea and whatsoever moves in the paths of the sea.

O Lord our governor, how glorious is your name in all the world!

Psalm 146
Alleluia.
Praise the Lord, O my soul: while I live will I praise the Lord; as long as I have any being, I will sing praises to my God. Put not your trust in princes, nor in any human power, for there is no help in them. When their breath goes forth, they return to the earth; on that day all their thoughts perish.

Happy are those who have the God of Jacob for their help, whose hope is in the Lord their God; Who made heaven and earth; the sea and all that is in them; who keeps his promise for ever; who gives justice to those that suffer wrong and bread to those who hunger.

The Lord looses those that are bound; the Lord opens the eyes of the blind;
The Lord lifts up those who are bowed down; the Lord loves the righteous;
The Lord watches over the stranger in the land; he upholds the orphan and widow; but the way of the wicked he turns upside down.
The Lord shall reign for ever, your God, O Zion, throughout all generations.
Alleluia.

Genesis 3.1-15
Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, ‘Did God say, “You shall not eat from any tree in the garden”?’ The woman said to the serpent, ‘We may eat of the fruit of the trees in the garden; but God said, “You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.” ’ But the serpent said to the woman, ‘You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.’ So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.

They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man, and said to him, ‘Where are you?’ He said, ‘I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.’ He said, ‘Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?’ The man said, ‘The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.’ Then the Lord God said to the woman, ‘What is this that you have done?’ The woman said, ‘The serpent tricked me, and I ate.’ The Lord God said to the serpent,
‘Because you have done this, cursed are you among all animals and among all wild creatures; upon your belly you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman, and between your offspring and hers; he will strike your head, and you will strike his heel.’

John 12.27-36a
‘Now my soul is troubled. And what should I say—“Father, save me from this hour”? No, it is for this reason that I have come to this hour. Father, glorify your name.’ Then a voice came from heaven, ‘I have glorified it, and I will glorify it again.’ The crowd standing there heard it and said that it was thunder. Others said, ‘An angel has spoken to him.’ Jesus answered, ‘This voice has come for your sake, not for mine. Now is the judgement of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.’ He said this to indicate the kind of death he was to die. The crowd answered him, ‘We have heard from the law that the Messiah remains for ever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?’ Jesus said to them, ‘The light is with you for a little longer. Walk while you have the light, so that the darkness may not overtake you. If you walk in the darkness, you do not know where you are going. While you have the light, believe in the light, so that you may become children of light.’

The Collect
Almighty God, who in the passion of your blessed Son made an instrument of painful death to be for us the means of life and peace: grant us so to glory in the cross of Christ that we may gladly suffer for his sake; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Thursday, 13 September 2018

Morning Prayer - Thursday, 13 September 2018

John Chrysostom, Bishop of Constantinople, Teacher of the Faith, 407

Psalm 37
Fret not because of evildoers; be not jealous of those who do wrong. For they shall soon wither like grass and like the green herb fade away. Trust in the Lord and be doing good; dwell in the land and be nourished with truth. Let your delight be in the Lord and he will give you your heart’s desire. Commit your way to the Lord and put your trust in him, and he will bring it to pass. He will make your righteousness as clear as the light and your just dealing as the noonday.

Be still before the Lord and wait for him; do not fret over those that prosper as they follow their evil schemes. Refrain from anger and abandon wrath; do not fret, lest you be moved to do evil. For evildoers shall be cut off, but those who wait upon the Lord shall possess the land. Yet a little while and the wicked shall be no more; you will search for their place and find them gone. But the lowly shall possess the land and shall delight in abundance of peace.

The wicked plot against the righteous and gnash at them with their teeth. The Lord shall laugh at the wicked, for he sees that their day is coming. The wicked draw their sword and bend their bow to strike down the poor and needy, to slaughter those who walk in truth. Their sword shall go through their own heart and their bows shall be broken.

The little that the righteous have is better than great riches of the wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous.

The Lord knows the days of the godly, and their inheritance shall stand for ever. They shall not be put to shame in the perilous time, and in days of famine they shall have enough. But the wicked shall perish; like the glory of the meadows the enemies of the Lord shall vanish; they shall vanish like smoke.

The wicked borrow and do not repay, but the righteous are generous in giving. For those who are blest by God shall possess the land, but those who are cursed by him shall be rooted out.

When your steps are guided by the Lord and you delight in his way, though you stumble, you shall not fall headlong, for the Lord holds you fast by the hand.

I have been young and now am old, yet never have I seen the righteous forsaken, or their children begging their bread. All the day long they are generous in lending, and their children also shall be blest.

Depart from evil and do good and you shall abide for ever. For the Lord loves the thing that is right and will not forsake his faithful ones.

The unjust shall be destroyed for ever, and the offspring of the wicked shall be rooted out.
The righteous shall possess the land and dwell in it for ever. The mouth of the righteous utters wisdom, and their tongue speaks the thing that is right. The law of their God is in their heart and their footsteps shall not slide.

The wicked spy on the righteous and seek occasion to slay them. The Lord will not leave them in their hand, nor let them be condemned when they are judged.

Wait upon the Lord and keep his way; he will raise you up to possess the land, and when the wicked are uprooted, you shall see it.

I myself have seen the wicked in great power and flourishing like a tree in full leaf. I went by and lo, they were gone; I sought them, but they could nowhere be found. Keep innocence and heed the thing that is right, for that will bring you peace at the last.

But the sinners shall perish together, and the posterity of the wicked shall be rooted out. The salvation of the righteous comes from the Lord; he is their stronghold in the time of trouble. The Lord shall stand by them and deliver them; he shall deliver them from the wicked and shall save them, because they have put their trust in him.

1 Kings 11.1-13
King Solomon loved many foreign women along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, from the nations concerning which the Lord had said to the Israelites, ‘You shall not enter into marriage with them, neither shall they with you; for they will surely incline your heart to follow their gods;’ Solomon clung to these in love. Among his wives were seven hundred princesses and three hundred concubines; and his wives turned away his heart. For when Solomon was old, his wives turned away his heart after other gods; and his heart was not true to the Lord his God, as was the heart of his father David. For Solomon followed Astarte the goddess of the Sidonians, and Milcom the abomination of the Ammonites. So Solomon did what was evil in the sight of the Lord, and did not completely follow the Lord, as his father David had done. Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. He did the same for all his foreign wives, who offered incense and sacrificed to their gods.

Then the Lord was angry with Solomon, because his heart had turned away from the Lord, the God of Israel, who had appeared to him twice, and had commanded him concerning this matter, that he should not follow other gods; but he did not observe what the Lord commanded. Therefore the Lord said to Solomon, ‘Since this has been your mind and you have not kept my covenant and my statutes that I have commanded you, I will surely tear the kingdom from you and give it to your servant. Yet for the sake of your father David I will not do it in your lifetime; I will tear it out of the hand of your son. I will not, however, tear away the entire kingdom; I will give one tribe to your son, for the sake of my servant David and for the sake of Jerusalem, which I have chosen.’

Acts 17.16-end
While Paul was waiting for them in Athens, he was deeply distressed to see that the city was full of idols. So he argued in the synagogue with the Jews and the devout persons, and also in the market-place every day with those who happened to be there. Also some Epicurean and Stoic philosophers debated with him. Some said, ‘What does this babbler want to say?’ Others said, ‘He seems to be a proclaimer of foreign divinities.’ (This was because he was telling the good news about Jesus and the resurrection.) So they took him and brought him to the Areopagus and asked him, ‘May we know what this new teaching is that you are presenting? It sounds rather strange to us, so we would like to know what it means.’ Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.

Then Paul stood in front of the Areopagus and said, ‘Athenians, I see how extremely religious you are in every way. For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, “To an unknown god.” What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us. For “In him we live and move and have our being”; as even some of your own poets have said, “For we too are his offspring.”

Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.’

When they heard of the resurrection of the dead, some scoffed; but others said, ‘We will hear you again about this.’ At that point Paul left them. But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris, and others with them.

The Collect
God of truth and love, who gave to your servant John Chrysostom eloquence to declare your righteousness in the great congregation and courage to bear reproach for the honour of your name: mercifully grant to those who minister your word such excellence in preaching, that all people may share with them in the glory that shall be revealed; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Wednesday, 12 September 2018

Morning Prayer - Wednesday, 12 September 2018

Psalm 34
I will bless the Lord at all times; his praise shall ever be in my mouth. My soul shall glory in the Lord; let the humble hear and be glad. O magnify the Lord with me; let us exalt his name together. I sought the Lord and he answered me and delivered me from all my fears. Look upon him and be radiant and your faces shall not be ashamed.

This poor soul cried, and the Lord heard me and saved me from all my troubles. The angel of the Lord encamps around those who fear him and delivers them. O taste and see that the Lord is gracious; blessed is the one who trusts in him. Fear the Lord, all you his holy ones, for those who fear him lack nothing.  Lions may lack and suffer hunger, but those who seek the Lord lack nothing that is good.

Come, my children, and listen to me; I will teach you the fear of the Lord.
Who is there who delights in life and longs for days to enjoy good things?
Keep your tongue from evil and your lips from lying words. Turn from evil and do good; seek peace and pursue it.

The eyes of the Lord are upon the righteous and his ears are open to their cry.
The face of the Lord is against those who do evil, to root out the remembrance of them from the earth. The righteous cry and the Lord hears them and delivers them out of all their troubles.

The Lord is near to the brokenhearted and will save those who are crushed in spirit. Many are the troubles of the righteous; from them all will the Lord deliver them. He keeps all their bones, so that not one of them is broken. But evil shall slay the wicked and those who hate the righteous will be condemned. The Lord ransoms the life of his servants and will condemn none who seek refuge in him.

1 Kings 10.1-25
When the queen of Sheba heard of the fame of Solomon, (fame due to the name of the Lord), she came to test him with hard questions. She came to Jerusalem with a very great retinue, with camels bearing spices, and very much gold, and precious stones; and when she came to Solomon, she told him all that was on her mind. Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. When the queen of Sheba had observed all the wisdom of Solomon, the house that he had built, the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his valets, and his burnt-offerings that he offered at the house of the Lord, there was no more spirit in her.

So she said to the king, ‘The report was true that I heard in my own land of your accomplishments and of your wisdom, but I did not believe the reports until I came and my own eyes had seen it. Not even half had been told me; your wisdom and prosperity far surpass the report that I had heard. Happy are your wives! Happy are these your servants, who continually attend you and hear your wisdom! Blessed be the Lord your God, who has delighted in you and set you on the throne of Israel! Because the Lord loved Israel for ever, he has made you king to execute justice and righteousness.’ Then she gave the king one hundred and twenty talents of gold, a great quantity of spices, and precious stones; never again did spices come in such quantity as that which the queen of Sheba gave to King Solomon.

Moreover, the fleet of Hiram, which carried gold from Ophir, brought from Ophir a great quantity of almug wood and precious stones. From the almug wood the king made supports for the house of the Lord, and for the king’s house, lyres also and harps for the singers; no such almug wood has come or been seen to this day.

Meanwhile, King Solomon gave to the queen of Sheba every desire that she expressed, as well as what he gave her out of Solomon’s royal bounty. Then she returned to her own land, with her servants.

The weight of gold that came to Solomon in one year was six hundred and sixty-six talents of gold, besides that which came from the traders and from the business of the merchants, and from all the kings of Arabia and the governors of the land. King Solomon made two hundred large shields of beaten gold; six hundred shekels of gold went into each large shield. He made three hundred shields of beaten gold; three minas of gold went into each shield; and the king put them in the House of the Forest of Lebanon. The king also made a great ivory throne, and overlaid it with the finest gold. The throne had six steps. The top of the throne was rounded in the back, and on each side of the seat were arm rests and two lions standing beside the arm rests, while twelve lions were standing, one on each end of a step, on the six steps. Nothing like it was ever made in any kingdom. All King Solomon’s drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold; none were of silver—it was not considered as anything in the days of Solomon. For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.

Thus King Solomon excelled all the kings of the earth in riches and in wisdom. The whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. Every one of them brought a present, objects of silver and gold, garments, weaponry, spices, horses, and mules, so much year by year.

Acts 17.1-15
After Paul and Silas had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, as was his custom, and on three sabbath days argued with them from the scriptures, explaining and proving that it was necessary for the Messiah to suffer and to rise from the dead, and saying, ‘This is the Messiah, Jesus whom I am proclaiming to you.’ Some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. But the Jews became jealous, and with the help of some ruffians in the market-places they formed a mob and set the city in an uproar. While they were searching for Paul and Silas to bring them out to the assembly, they attacked Jason’s house. When they could not find them, they dragged Jason and some believers before the city authorities, shouting, ‘These people who have been turning the world upside down have come here also, and Jason has entertained them as guests. They are all acting contrary to the decrees of the emperor, saying that there is another king named Jesus.’ The people and the city officials were disturbed when they heard this, and after they had taken bail from Jason and the others, they let them go.

That very night the believers sent Paul and Silas off to Beroea; and when they arrived, they went to the Jewish synagogue. These Jews were more receptive than those in Thessalonica, for they welcomed the message very eagerly and examined the scriptures every day to see whether these things were so. Many of them therefore believed, including not a few Greek women and men of high standing. But when the Jews of Thessalonica learned that the word of God had been proclaimed by Paul in Beroea as well, they came there too, to stir up and incite the crowds. Then the believers immediately sent Paul away to the coast, but Silas and Timothy remained behind. Those who conducted Paul brought him as far as Athens; and after receiving instructions to have Silas and Timothy join him as soon as possible, they left him.

The Collect
God, who in generous mercy sent the Holy Spirit upon your Church in the burning fire of your love: grant that your people may be fervent in the fellowship of the gospel that, always abiding in you, they may be found steadfast in faith and active in service; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Tuesday, 11 September 2018

Morning Prayer - Tuesday, 11 September 2018

Psalm 32
Happy the one whose transgression is forgiven, and whose sin is covered.
Happy the one to whom the Lord imputes no guilt, and in whose spirit there is no guile.
For I held my tongue; my bones wasted away through my groaning all the day long. Your hand was heavy upon me day and night; my moisture was dried up like the drought in summer. Then I acknowledged my sin to you and my iniquity I did not hide. I said, ‘I will confess my transgressions to the Lord,’ and you forgave the guilt of my sin.

Therefore let all the faithful make their prayers to you in time of trouble; in the great water flood, it shall not reach them. You are a place for me to hide in; you preserve me from trouble; you surround me with songs of deliverance.
‘I will instruct you and teach you in the way that you should go; I will guide you with my eye. Be not like horse and mule which have no understanding; whose mouths must be held with bit and bridle, or else they will not stay near you.’

Great tribulations remain for the wicked, but mercy embraces those who trust in the Lord. Be glad, you righteous, and rejoice in the Lord; shout for joy, all who are true of heart.

Psalm 36
Sin whispers to the wicked, in the depths of their heart; there is no fear of God before their eyes. They flatter themselves in their own eyes that their abominable sin will not be found out. The words of their mouth are unrighteous and full of deceit; they have ceased to act wisely and to do good. They think out mischief upon their beds and have set themselves in no good way; nor do they abhor that which is evil.

Your love, O Lord, reaches to the heavens and your faithfulness to the clouds.
Your righteousness stands like the strong mountains, your justice like the great deep; you, Lord, shall save both man and beast.

How precious is your loving mercy, O God!
All mortal flesh shall take refuge under the shadow of your wings. They shall be satisfied with the abundance of your house; they shall drink from the river of your delights. For with you is the well of life and in your light shall we see light.

O continue your loving-kindness to those who know you and your righteousness to those who are true of heart. Let not the foot of pride come against me, nor the hand of the ungodly thrust me away. There are they fallen, all who work wickedness. They are cast down and shall not be able to stand.

1 Kings 8.63-9.9
Solomon offered as sacrifices of well-being to the Lord twenty-two thousand oxen and one hundred and twenty thousand sheep. So the king and all the people of Israel dedicated the house of the Lord. The same day the king consecrated the middle of the court that was in front of the house of the Lord; for there he offered the burnt-offerings and the grain-offerings and the fat pieces of the sacrifices of well-being, because the bronze altar that was before the Lord was too small to receive the burnt-offerings and the grain-offerings and the fat pieces of the sacrifices of well-being.

So Solomon held the festival at that time, and all Israel with him—a great assembly, people from Lebo-hamath to the Wadi of Egypt—before the Lord our God, for seven days. On the eighth day he sent the people away; and they blessed the king, and went to their tents, joyful and in good spirits because of all the goodness that the Lord had shown to his servant David and to his people Israel.
When Solomon had finished building the house of the Lord and the king’s house and all that Solomon desired to build, the Lord appeared to Solomon a second time, as he had appeared to him at Gibeon. The Lord said to him, ‘I have heard your prayer and your plea, which you made before me; I have consecrated this house that you have built, and put my name there for ever; my eyes and my heart will be there for all time. As for you, if you will walk before me, as David your father walked, with integrity of heart and uprightness, doing according to all that I have commanded you, and keeping my statutes and my ordinances, then I will establish your royal throne over Israel for ever, as I promised your father David, saying, “There shall not fail you a successor on the throne of Israel.”

‘If you turn aside from following me, you or your children, and do not keep my commandments and my statutes that I have set before you, but go and serve other gods and worship them, then I will cut Israel off from the land that I have given them; and the house that I have consecrated for my name I will cast out of my sight; and Israel will become a proverb and a taunt among all peoples. This house will become a heap of ruins; everyone passing by it will be astonished, and will hiss; and they will say, “Why has the Lord done such a thing to this land and to this house?” Then they will say, “Because they have forsaken the Lord their God, who brought their ancestors out of the land of Egypt, and embraced other gods, worshipping them and serving them; therefore the Lord has brought this disaster upon them.” ’

Acts 16.25-end
About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. But Paul shouted in a loud voice, ‘Do not harm yourself, for we are all here.’ The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. Then he brought them outside and said, ‘Sirs, what must I do to be saved?’ They answered, ‘Believe on the Lord Jesus, and you will be saved, you and your household.’ They spoke the word of the Lord to him and to all who were in his house. At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God.

When morning came, the magistrates sent the police, saying, ‘Let those men go.’ And the jailer reported the message to Paul, saying, ‘The magistrates sent word to let you go; therefore come out now and go in peace.’ But Paul replied, ‘They have beaten us in public, uncondemned, men who are Roman citizens, and have thrown us into prison; and now are they going to discharge us in secret? Certainly not! Let them come and take us out themselves.’ The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens; so they came and apologized to them. And they took them out and asked them to leave the city. After leaving the prison they went to Lydia’s home; and when they had seen and encouraged the brothers and sisters there, they departed.

The Collect
Lord God, defend your Church from all false teaching and give to your people knowledge of your truth, that we may enjoy eternal life in Jesus Christ our Lord. Amen.