Compline - not a milky drink, but if it were you would get any better sleep :-)
Wednesday 30 September 2020
Compline (night prayer) - Wednesday, 30 September 2020
The final act of prayer of the day - heralding completion of the day and preparing our way to bed and rest.
Compline - not a milky drink, but if it were you would get any better sleep :-)
Compline - not a milky drink, but if it were you would get any better sleep :-)
Morning Prayer - Wednesday, 30 September 2020
Jerome, translator of the Scriptures, teacher of the faith, 420
Psalm 119.57-80
You only are my portion, O Lord; I have promised to keep your words. I entreat you with all my heart, be merciful to me according to your promise. I have considered my ways and turned my feet back to your testimonies. I made haste and did not delay to keep your commandments.
Though the cords of the wicked entangle me, I do not forget your law. At midnight I will rise to give you thanks, because of your righteous judgements. I am a companion of all those who fear you, those who keep your commandments. The earth, O Lord, is full of your faithful love; instruct me in your statutes.
You have dealt graciously with your servant, according to your word, O Lord. O teach me true understanding and knowledge, for I have trusted in your commandments. Before I was afflicted I went astray, but now I keep your word. You are gracious and do good; O Lord, teach me your statutes.
The proud have smeared me with lies, but I will keep your commandments with my whole heart. Their heart has become gross with fat, but my delight is in your law. It is good for me that I have been afflicted, that I may learn your statutes. The law of your mouth is dearer to me than a hoard of gold and silver.
Your hands have made me and fashioned me; give me understanding, that I may learn your commandments. Those who fear you will be glad when they see me, because I have hoped in your word. I know, O Lord, that your judgements are right, and that in very faithfulness you caused me to be troubled. Let your faithful love be my comfort, according to your promise to your servant.
Let your tender mercies come to me, that I may live, for your law is my delight. Let the proud be put to shame, for they wrong me with lies; but I will meditate on your commandments. Let those who fear you turn to me, even those who know your testimonies. Let my heart be sound in your statutes, that I may not be put to shame.
1 Kings 17
Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, ‘As the Lord the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.’ The word of the Lord came to him, saying, ‘Go from here and turn eastwards, and hide yourself by the Wadi Cherith, which is east of the Jordan. You shall drink from the wadi, and I have commanded the ravens to feed you there.’ So he went and did according to the word of the Lord; he went and lived by the Wadi Cherith, which is east of the Jordan. The ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the wadi. But after a while the wadi dried up, because there was no rain in the land.
Then the word of the Lord came to him, saying, ‘Go now to Zarephath, which belongs to Sidon, and live there; for I have commanded a widow there to feed you.’ So he set out and went to Zarephath. When he came to the gate of the town, a widow was there gathering sticks; he called to her and said, ‘Bring me a little water in a vessel, so that I may drink.’ As she was going to bring it, he called to her and said, ‘Bring me a morsel of bread in your hand.’ But she said, ‘As the Lord your God lives, I have nothing baked, only a handful of meal in a jar, and a little oil in a jug; I am now gathering a couple of sticks, so that I may go home and prepare it for myself and my son, that we may eat it, and die.’ Elijah said to her, ‘Do not be afraid; go and do as you have said; but first make me a little cake of it and bring it to me, and afterwards make something for yourself and your son. For thus says the Lord the God of Israel: The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain on the earth.’ She went and did as Elijah said, so that she as well as he and her household ate for many days. The jar of meal was not emptied, neither did the jug of oil fail, according to the word of the Lord that he spoke by Elijah.
After this the son of the woman, the mistress of the house, became ill; his illness was so severe that there was no breath left in him. She then said to Elijah, ‘What have you against me, O man of God? You have come to me to bring my sin to remembrance, and to cause the death of my son!’ But he said to her, ‘Give me your son.’ He took him from her bosom, carried him up into the upper chamber where he was lodging, and laid him on his own bed. He cried out to the Lord, ‘O Lord my God, have you brought calamity even upon the widow with whom I am staying, by killing her son?’ Then he stretched himself upon the child three times, and cried out to the Lord, ‘O Lord my God, let this child’s life come into him again.’ The Lord listened to the voice of Elijah; the life of the child came into him again, and he revived. Elijah took the child, brought him down from the upper chamber into the house, and gave him to his mother; then Elijah said, ‘See, your son is alive.’ So the woman said to Elijah, ‘Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.’
Acts 20.1-16
After the uproar had ceased, Paul sent for the disciples; and after encouraging them and saying farewell, he left for Macedonia. When he had gone through those regions and had given the believers much encouragement, he came to Greece, where he stayed for three months. He was about to set sail for Syria when a plot was made against him by the Jews, and so he decided to return through Macedonia. He was accompanied by Sopater son of Pyrrhus from Beroea, by Aristarchus and Secundus from Thessalonica, by Gaius from Derbe, and by Timothy, as well as by Tychicus and Trophimus from Asia. They went ahead and were waiting for us in Troas; but we sailed from Philippi after the days of Unleavened Bread, and in five days we joined them in Troas, where we stayed for seven days.
On the first day of the week, when we met to break bread, Paul was holding a discussion with them; since he intended to leave the next day, he continued speaking until midnight. There were many lamps in the room upstairs where we were meeting. A young man named Eutychus, who was sitting in the window, began to sink off into a deep sleep while Paul talked still longer. Overcome by sleep, he fell to the ground three floors below and was picked up dead. But Paul went down, and bending over him took him in his arms, and said, ‘Do not be alarmed, for his life is in him.’ Then Paul went upstairs, and after he had broken bread and eaten, he continued to converse with them until dawn; then he left. Meanwhile they had taken the boy away alive and were not a little comforted.
We went ahead to the ship and set sail for Assos, intending to take Paul on board there; for he had made this arrangement, intending to go by land himself. When he met us in Assos, we took him on board and went to Mitylene. We sailed from there, and on the following day we arrived opposite Chios. The next day we touched at Samos, and the day after that we came to Miletus. For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia; he was eager to be in Jerusalem, if possible, on the day of Pentecost.
Intercessions are offered:
¶ for the day and its tasks ¶ for the world and its needs ¶ for the Church and her life
The Collect
Lord of creation, whose glory is around and within us: open our eyes to your wonders, that we may serve you with reverence and know your peace at our lives’ end, through Jesus Christ our Lord. Amen.
As our Saviour taught us, so we pray
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours now and for ever. Amen.
The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.
Let us bless the Lord. Thanks be to God.
Psalm 119.57-80
You only are my portion, O Lord; I have promised to keep your words. I entreat you with all my heart, be merciful to me according to your promise. I have considered my ways and turned my feet back to your testimonies. I made haste and did not delay to keep your commandments.
Though the cords of the wicked entangle me, I do not forget your law. At midnight I will rise to give you thanks, because of your righteous judgements. I am a companion of all those who fear you, those who keep your commandments. The earth, O Lord, is full of your faithful love; instruct me in your statutes.
You have dealt graciously with your servant, according to your word, O Lord. O teach me true understanding and knowledge, for I have trusted in your commandments. Before I was afflicted I went astray, but now I keep your word. You are gracious and do good; O Lord, teach me your statutes.
The proud have smeared me with lies, but I will keep your commandments with my whole heart. Their heart has become gross with fat, but my delight is in your law. It is good for me that I have been afflicted, that I may learn your statutes. The law of your mouth is dearer to me than a hoard of gold and silver.
Your hands have made me and fashioned me; give me understanding, that I may learn your commandments. Those who fear you will be glad when they see me, because I have hoped in your word. I know, O Lord, that your judgements are right, and that in very faithfulness you caused me to be troubled. Let your faithful love be my comfort, according to your promise to your servant.
Let your tender mercies come to me, that I may live, for your law is my delight. Let the proud be put to shame, for they wrong me with lies; but I will meditate on your commandments. Let those who fear you turn to me, even those who know your testimonies. Let my heart be sound in your statutes, that I may not be put to shame.
1 Kings 17
Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, ‘As the Lord the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.’ The word of the Lord came to him, saying, ‘Go from here and turn eastwards, and hide yourself by the Wadi Cherith, which is east of the Jordan. You shall drink from the wadi, and I have commanded the ravens to feed you there.’ So he went and did according to the word of the Lord; he went and lived by the Wadi Cherith, which is east of the Jordan. The ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the wadi. But after a while the wadi dried up, because there was no rain in the land.
Then the word of the Lord came to him, saying, ‘Go now to Zarephath, which belongs to Sidon, and live there; for I have commanded a widow there to feed you.’ So he set out and went to Zarephath. When he came to the gate of the town, a widow was there gathering sticks; he called to her and said, ‘Bring me a little water in a vessel, so that I may drink.’ As she was going to bring it, he called to her and said, ‘Bring me a morsel of bread in your hand.’ But she said, ‘As the Lord your God lives, I have nothing baked, only a handful of meal in a jar, and a little oil in a jug; I am now gathering a couple of sticks, so that I may go home and prepare it for myself and my son, that we may eat it, and die.’ Elijah said to her, ‘Do not be afraid; go and do as you have said; but first make me a little cake of it and bring it to me, and afterwards make something for yourself and your son. For thus says the Lord the God of Israel: The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain on the earth.’ She went and did as Elijah said, so that she as well as he and her household ate for many days. The jar of meal was not emptied, neither did the jug of oil fail, according to the word of the Lord that he spoke by Elijah.
After this the son of the woman, the mistress of the house, became ill; his illness was so severe that there was no breath left in him. She then said to Elijah, ‘What have you against me, O man of God? You have come to me to bring my sin to remembrance, and to cause the death of my son!’ But he said to her, ‘Give me your son.’ He took him from her bosom, carried him up into the upper chamber where he was lodging, and laid him on his own bed. He cried out to the Lord, ‘O Lord my God, have you brought calamity even upon the widow with whom I am staying, by killing her son?’ Then he stretched himself upon the child three times, and cried out to the Lord, ‘O Lord my God, let this child’s life come into him again.’ The Lord listened to the voice of Elijah; the life of the child came into him again, and he revived. Elijah took the child, brought him down from the upper chamber into the house, and gave him to his mother; then Elijah said, ‘See, your son is alive.’ So the woman said to Elijah, ‘Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.’
Acts 20.1-16
After the uproar had ceased, Paul sent for the disciples; and after encouraging them and saying farewell, he left for Macedonia. When he had gone through those regions and had given the believers much encouragement, he came to Greece, where he stayed for three months. He was about to set sail for Syria when a plot was made against him by the Jews, and so he decided to return through Macedonia. He was accompanied by Sopater son of Pyrrhus from Beroea, by Aristarchus and Secundus from Thessalonica, by Gaius from Derbe, and by Timothy, as well as by Tychicus and Trophimus from Asia. They went ahead and were waiting for us in Troas; but we sailed from Philippi after the days of Unleavened Bread, and in five days we joined them in Troas, where we stayed for seven days.
On the first day of the week, when we met to break bread, Paul was holding a discussion with them; since he intended to leave the next day, he continued speaking until midnight. There were many lamps in the room upstairs where we were meeting. A young man named Eutychus, who was sitting in the window, began to sink off into a deep sleep while Paul talked still longer. Overcome by sleep, he fell to the ground three floors below and was picked up dead. But Paul went down, and bending over him took him in his arms, and said, ‘Do not be alarmed, for his life is in him.’ Then Paul went upstairs, and after he had broken bread and eaten, he continued to converse with them until dawn; then he left. Meanwhile they had taken the boy away alive and were not a little comforted.
We went ahead to the ship and set sail for Assos, intending to take Paul on board there; for he had made this arrangement, intending to go by land himself. When he met us in Assos, we took him on board and went to Mitylene. We sailed from there, and on the following day we arrived opposite Chios. The next day we touched at Samos, and the day after that we came to Miletus. For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia; he was eager to be in Jerusalem, if possible, on the day of Pentecost.
Intercessions are offered:
¶ for the day and its tasks ¶ for the world and its needs ¶ for the Church and her life
The Collect
Lord of creation, whose glory is around and within us: open our eyes to your wonders, that we may serve you with reverence and know your peace at our lives’ end, through Jesus Christ our Lord. Amen.
As our Saviour taught us, so we pray
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours now and for ever. Amen.
The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.
Let us bless the Lord. Thanks be to God.
Tuesday 29 September 2020
WHAT IS TRUTH? Corbyn and the IRA
So there I am, having pointed out that a 270 mile journey to check one's eyes was not on and I am invited to comment and criticise the then leader of the Labour Party, Jeremy Corbyn, for his support of the IRA. Talk about non sequitur, I didn't even know Corbyn was in the car with the person I was commenting on!
So I scribbled the request in my 'must look' book and got on with the important pastoral things of life. But then someone reminded me that I said I would return to the topic and that it was obvious I was hiding. So in pursuit of truth and a bit of exercise, 'WHAT IS TRUTH?' was born.
So let's take a look at the things I have been asked to comment on:
Jeremy Corbyn and the IRA
I found this an important matter as having many friends who have worn military kit and served in the British Forces I have heard this claim echo around many a pint in the bar over the years.
So I started to take a look at the claim and the evidence, and this is what I found:
There were some interesting claims surrounding Corbyn's support of the 'Red Action' (RA) group - a bunch of people who were the love child of Socialist Worker Party(SWP), Anti Nazi League (ANL) attitudes. They were predominantly young, working class Irish kids who were engaged in combat with the fascists who were engaged in clashes with anything left-wing or non-white and British in origin.
RA were typical of their time and differed little from their right wing opponent in their adoption of violent action. The group were also quite extreme in their political thinking (Leninist in nature) and were (perhaps because of heritage) opposed to the situation in Northern Island and the 'troubles'.
It seems that Corbyn became associated with them through the actions of the 'Anti Fascist Action' (AFA) and RA did provide stewards at some of the rallies and meetings, so they were present and whilst we could claim 'guilt by association' and be content that he stands damned - who in the political world will end up guiltless at the end of our journey?
The AFA fell apart because of the tensions between anti-racist and anti-fascist groups and those pro-violence and those formal in favour of peaceable protest. Corbyn was decidedly on the 'non-violence' side of the debate. Apart from confirming my belief that the left wing is dogged by the divisions within it as marxist, Leninist and other factions all enjoy the infighting which makes it so impotent at times all it has shown is that Corbyn is a committed pacifist. That said, he advocated standing one's ground if attacked and so, like many pacifists, is willing to resist physical oppression (who wouldn't?).
There is an additional RA link, which seems to be have been made more for political capital and a bit of ad hominem, regarding the Warrington bombings in 1993 (which the IRA claimed) but the links and material I have read are really beyond tenuous and have little credibility.
The more I read, the more I am convinced that Corbyn has never supported the IRA. I do reckon that he has met with members of the IRA simply because he met with members of Sinn Fein on more than one occasion in the mid-eighties onwards as part of the various 'peace' processes.
It's interesting to have so many people tell me how Corbyn opposed the Good Friday Agreement (GFA) because a simple check tells me that this is incorrect and that he supported the GFA and voted in favour of the Northern Ireland Bill (1988). What he did oppose was Margaret Thatcher's Anglo-Irish Agreement (1985) - something which did nothing to broker peace at all and was generally opposed by Sinn Fein, Unionists and IRA alike.
Again people tell me how having never spoken out against it, Corbyn supported the IRA but I have come across many interviews where Corbyn has been asked to condemn the IRA and their violence, he has never directly done this. His response has resonance with 'Black Lives Matter' and people's response, "All lives matter!" This sentiment is true and yet the situations before us in the news obviously proclaim that some lives are regardless more cheaply than others.
This I think is where Corbyn falls down. An example of this can be found in a 2015 radio interview where he was asked whether he condemned the IRA and its violence. I would most likely have said, " "Of course I do," and moved on.
Corbyn's response to the question is:
"I condemn all bombing and I condemn what was done by the British Army as well as the other sides as well.” I can understand that this
Here we have a man who is sticking to his pacifistic principles as he condemns bombs and other violence. Corbyn's answer condemns bombing full stop, and then reiterates his view that the British Army (whose presence he felt exacerbated things and was unhelpful *see bottom of page) and loyalist and republican groups were all guilty of being engaged in wrong action. This seems to be his default response - nowhere do I find him issuing anything but blanket statements. Another example of this appears in another broadcast where he has been asked to condemn the actions of the IRA and responds with:
“I condemn all the bombing by both the loyalists and the IRA.”
In 2017, in an news item in the Irish Times (22 May 2017) cites Corbyn's response to Northern Ireland Minister's (James Brokenshire) request for him to 'come clean' over his attitude to the IRA.
"Mr Corbyn’s aides told the PoliticsHome website that he believed the IRA were terrorists. “Yes. The IRA clearly committed acts of terrorism,” they said.
On the question of whether Mr Corbyn believed the IRA’s armed campaign was justified and legitimate, they said: “Jeremy has said that the he was opposed to the IRA’s armed campaign.”
Mr Brokenshire joined in the attack on Monday after Conservative-supporting newspapers criticised Mr Corbyn for an interview in which he declined to condemn IRA bombings without also condemning loyalist bomb attacks.
I find this rather concern-making as it's an awful example of politicking as one might hope never to encounter!
So this is where I'm going to draw stumps for a while. I have much more material to read but that will have to wait until another three o'clock in the morning reading session sometime soon. I hope this has proved to be interesting to someone other than me but at the time moment me is the target and anyone else is merely cherry on the cake.
I'm sure some won't like what I've written - I have to be honest and say that I've generally been quite ambivalent with regards to Jeremy Corbyn and this has left me with a little more understanding of his attempt to be consistent in his pacifist views. Think he's made things more difficult for himself in the stance he has taken but don't see him as other wanted me to. I don't agree with some of the positions he takes, but that's one of the joys of living in a democracy I guess - we won't always agree. But it is how we handle our disagreements that matter most!
But there's more to read, so who knows where the journey will take me and end
Pax
* “In the 1980s Britain was looking for a military solution in Ireland. It clearly was never going to work. Ask anyone in the British army at that time, and therefore you have to seek a peace process. You condemn the violence of those that laid bombs, that killed large numbers of innocent people, and I do,” Sky News May 2017
So I scribbled the request in my 'must look' book and got on with the important pastoral things of life. But then someone reminded me that I said I would return to the topic and that it was obvious I was hiding. So in pursuit of truth and a bit of exercise, 'WHAT IS TRUTH?' was born.
So let's take a look at the things I have been asked to comment on:
Jeremy Corbyn and the IRA
I found this an important matter as having many friends who have worn military kit and served in the British Forces I have heard this claim echo around many a pint in the bar over the years.
So I started to take a look at the claim and the evidence, and this is what I found:
There were some interesting claims surrounding Corbyn's support of the 'Red Action' (RA) group - a bunch of people who were the love child of Socialist Worker Party(SWP), Anti Nazi League (ANL) attitudes. They were predominantly young, working class Irish kids who were engaged in combat with the fascists who were engaged in clashes with anything left-wing or non-white and British in origin.
RA were typical of their time and differed little from their right wing opponent in their adoption of violent action. The group were also quite extreme in their political thinking (Leninist in nature) and were (perhaps because of heritage) opposed to the situation in Northern Island and the 'troubles'.
It seems that Corbyn became associated with them through the actions of the 'Anti Fascist Action' (AFA) and RA did provide stewards at some of the rallies and meetings, so they were present and whilst we could claim 'guilt by association' and be content that he stands damned - who in the political world will end up guiltless at the end of our journey?
The AFA fell apart because of the tensions between anti-racist and anti-fascist groups and those pro-violence and those formal in favour of peaceable protest. Corbyn was decidedly on the 'non-violence' side of the debate. Apart from confirming my belief that the left wing is dogged by the divisions within it as marxist, Leninist and other factions all enjoy the infighting which makes it so impotent at times all it has shown is that Corbyn is a committed pacifist. That said, he advocated standing one's ground if attacked and so, like many pacifists, is willing to resist physical oppression (who wouldn't?).
There is an additional RA link, which seems to be have been made more for political capital and a bit of ad hominem, regarding the Warrington bombings in 1993 (which the IRA claimed) but the links and material I have read are really beyond tenuous and have little credibility.
The more I read, the more I am convinced that Corbyn has never supported the IRA. I do reckon that he has met with members of the IRA simply because he met with members of Sinn Fein on more than one occasion in the mid-eighties onwards as part of the various 'peace' processes.
It's interesting to have so many people tell me how Corbyn opposed the Good Friday Agreement (GFA) because a simple check tells me that this is incorrect and that he supported the GFA and voted in favour of the Northern Ireland Bill (1988). What he did oppose was Margaret Thatcher's Anglo-Irish Agreement (1985) - something which did nothing to broker peace at all and was generally opposed by Sinn Fein, Unionists and IRA alike.
Again people tell me how having never spoken out against it, Corbyn supported the IRA but I have come across many interviews where Corbyn has been asked to condemn the IRA and their violence, he has never directly done this. His response has resonance with 'Black Lives Matter' and people's response, "All lives matter!" This sentiment is true and yet the situations before us in the news obviously proclaim that some lives are regardless more cheaply than others.
This I think is where Corbyn falls down. An example of this can be found in a 2015 radio interview where he was asked whether he condemned the IRA and its violence. I would most likely have said, " "Of course I do," and moved on.
Corbyn's response to the question is:
"I condemn all bombing and I condemn what was done by the British Army as well as the other sides as well.” I can understand that this
Here we have a man who is sticking to his pacifistic principles as he condemns bombs and other violence. Corbyn's answer condemns bombing full stop, and then reiterates his view that the British Army (whose presence he felt exacerbated things and was unhelpful *see bottom of page) and loyalist and republican groups were all guilty of being engaged in wrong action. This seems to be his default response - nowhere do I find him issuing anything but blanket statements. Another example of this appears in another broadcast where he has been asked to condemn the actions of the IRA and responds with:
“I condemn all the bombing by both the loyalists and the IRA.”
In 2017, in an news item in the Irish Times (22 May 2017) cites Corbyn's response to Northern Ireland Minister's (James Brokenshire) request for him to 'come clean' over his attitude to the IRA.
"Mr Corbyn’s aides told the PoliticsHome website that he believed the IRA were terrorists. “Yes. The IRA clearly committed acts of terrorism,” they said.
On the question of whether Mr Corbyn believed the IRA’s armed campaign was justified and legitimate, they said: “Jeremy has said that the he was opposed to the IRA’s armed campaign.”
Mr Brokenshire joined in the attack on Monday after Conservative-supporting newspapers criticised Mr Corbyn for an interview in which he declined to condemn IRA bombings without also condemning loyalist bomb attacks.
I find this rather concern-making as it's an awful example of politicking as one might hope never to encounter!
So this is where I'm going to draw stumps for a while. I have much more material to read but that will have to wait until another three o'clock in the morning reading session sometime soon. I hope this has proved to be interesting to someone other than me but at the time moment me is the target and anyone else is merely cherry on the cake.
I'm sure some won't like what I've written - I have to be honest and say that I've generally been quite ambivalent with regards to Jeremy Corbyn and this has left me with a little more understanding of his attempt to be consistent in his pacifist views. Think he's made things more difficult for himself in the stance he has taken but don't see him as other wanted me to. I don't agree with some of the positions he takes, but that's one of the joys of living in a democracy I guess - we won't always agree. But it is how we handle our disagreements that matter most!
But there's more to read, so who knows where the journey will take me and end
Pax
* “In the 1980s Britain was looking for a military solution in Ireland. It clearly was never going to work. Ask anyone in the British army at that time, and therefore you have to seek a peace process. You condemn the violence of those that laid bombs, that killed large numbers of innocent people, and I do,” Sky News May 2017
Just worth saying that I neither endorse or embrace Jeremy Corbyn's views examined here, I am merely examining what there is to be found across the media and testing it to see whether the claims I have been asked to support by others have any obvious validity. It's called 'seeking after truth' :-)
WHAT IS TRUTH?
So many people portray things as truth when they are not.
Sometimes this is because people do not check the things they hear and sometimes they things they hear support what they want to hear.
One of the roles of a dogcollar (priest, minister, pastor, vicar - use whatever term you favour here) is to uphold truth and correct error. Now this error may be in the words we use, the attitudes and actions we exhibit, the things we pass off as truth which are not truth (by mistake or intent) and the things we support.
Over the years I have seen people vilified by individuals and groupings and this has been done by means of stating what they have claimed to be facts. Over the years I have seen many portray lies as truth and denounce truth as lies because it fits their political, social or personal agenda.
We live in a world where the ad hominem ('against the person') rules. Here we find people (by design and unwittingly) challenge and seek to bring down a person by pointing to associations, actions and personality rather than argue against the logic, ethics, thinking or desires behind their views. This subtle, insidious, art gives birth to what the weak in mind and integrity and the already biased tub thumper as 'common knowledge' which most usually is merely common ignorance and error.
Over the recent past, having criticised any member of the Conservative party, I have been engaged with by people who have asked me to vilify and condemn Jeremy Corbyn (former leader of the opposition party). When I did not criticise Corbyn - for he was not the focus of the matter at hand - I found myself portrayed as a 'left wing liberal' - and act which resulted in my accuser appearing to be worthy of the label of 'right wing fascist'.
The reality on the data contained within the category 'everybody knows' is that this knowledge is most accurately classified as error or lies.
So, I'm going to try and address some of the challenges, misunderstandings and wicked intent that I encounter here with: 'WHAT IS TRUTH?'
It's quite likely I'll get things wrong and find myself corrected - which is great because:
i. There is dialogue,
ii. There is knowledge imparted (both ways),
iii. Truth is being aired (even when some won't like it).
We are all flawed, fallen and fallible and whilst with some people it is easy to know when they are lying (their speaking), other are more subtle with their lies and the influence they exert. So, I'm not expecting applause but I am expecting to learn to be able to give an honest corrective to the dishonesty of the world around me. That's what my role demands from me.
As ever, this blog exists as a scratch pad for me to do memory dumps and internally dialogue with what is within and before me.
So the scene is set - watch this space :-)
Sometimes this is because people do not check the things they hear and sometimes they things they hear support what they want to hear.
One of the roles of a dogcollar (priest, minister, pastor, vicar - use whatever term you favour here) is to uphold truth and correct error. Now this error may be in the words we use, the attitudes and actions we exhibit, the things we pass off as truth which are not truth (by mistake or intent) and the things we support.
Over the years I have seen people vilified by individuals and groupings and this has been done by means of stating what they have claimed to be facts. Over the years I have seen many portray lies as truth and denounce truth as lies because it fits their political, social or personal agenda.
We live in a world where the ad hominem ('against the person') rules. Here we find people (by design and unwittingly) challenge and seek to bring down a person by pointing to associations, actions and personality rather than argue against the logic, ethics, thinking or desires behind their views. This subtle, insidious, art gives birth to what the weak in mind and integrity and the already biased tub thumper as 'common knowledge' which most usually is merely common ignorance and error.
Over the recent past, having criticised any member of the Conservative party, I have been engaged with by people who have asked me to vilify and condemn Jeremy Corbyn (former leader of the opposition party). When I did not criticise Corbyn - for he was not the focus of the matter at hand - I found myself portrayed as a 'left wing liberal' - and act which resulted in my accuser appearing to be worthy of the label of 'right wing fascist'.
The reality on the data contained within the category 'everybody knows' is that this knowledge is most accurately classified as error or lies.
So, I'm going to try and address some of the challenges, misunderstandings and wicked intent that I encounter here with: 'WHAT IS TRUTH?'
It's quite likely I'll get things wrong and find myself corrected - which is great because:
i. There is dialogue,
ii. There is knowledge imparted (both ways),
iii. Truth is being aired (even when some won't like it).
We are all flawed, fallen and fallible and whilst with some people it is easy to know when they are lying (their speaking), other are more subtle with their lies and the influence they exert. So, I'm not expecting applause but I am expecting to learn to be able to give an honest corrective to the dishonesty of the world around me. That's what my role demands from me.
As ever, this blog exists as a scratch pad for me to do memory dumps and internally dialogue with what is within and before me.
So the scene is set - watch this space :-)
Morning Prayer - Tuesday, 29 September 2020
Michael and all Angels
Psalm 34
I will bless the Lord at all times; his praise shall ever be in my mouth.
My soul shall glory in the Lord; let the humble hear and be glad.
O magnify the Lord with me; let us exalt his name together.
I sought the Lord and he answered me and delivered me from all my fears.
Look upon him and be radiant and your faces shall not be ashamed.
This poor soul cried, and the Lord heard me and saved me from all my troubles.
The angel of the Lord encamps around those who fear him and delivers them.
O taste and see that the Lord is gracious; blessed is the one who trusts in him.
Fear the Lord, all you his holy ones, for those who fear him lack nothing.
Lions may lack and suffer hunger, but those who seek the Lord lack nothing that is good.
Come, my children, and listen to me; I will teach you the fear of the Lord.
Who is there who delights in life and longs for days to enjoy good things?
Keep your tongue from evil and your lips from lying words.
Turn from evil and do good; seek peace and pursue it.
The eyes of the Lord are upon the righteous and his ears are open to their cry.
The face of the Lord is against those who do evil, to root out the remembrance of them from the earth.
The righteous cry and the Lord hears them and delivers them out of all their troubles.
The Lord is near to the brokenhearted and will save those who are crushed in spirit.
Many are the troubles of the righteous; from them all will the Lord deliver them.
He keeps all their bones, so that not one of them is broken.
But evil shall slay the wicked and those who hate the righteous will be condemned.
The Lord ransoms the life of his servants and will condemn none who seek refuge in him.
Psalm 150
Alleluia. O praise God in his holiness; praise him in the firmament of his power.
Praise him for his mighty acts; praise him according to his excellent greatness.
Praise him with the blast of the trumpet; praise him upon the harp and lyre.
Praise him with timbrel and dances; praise him upon the strings and pipe.
Praise him with ringing cymbals; praise him upon the clashing cymbals.
Let everything that has breath praise the Lord. Alleluia.
Daniel 12.1-4
‘At that time Michael, the great prince, the protector of your people, shall arise. There shall be a time of anguish, such as has never occurred since nations first came into existence. But at that time your people shall be delivered, everyone who is found written in the book. Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. Those who are wise shall shine like the brightness of the sky, and those who lead many to righteousness, like the stars for ever and ever. But you, Daniel, keep the words secret and the book sealed until the time of the end. Many shall be running back and forth, and evil shall increase.’
Acts 12.1-11
About that time King Herod laid violent hands upon some who belonged to the church. He had James, the brother of John, killed with the sword. After he saw that it pleased the Jews, he proceeded to arrest Peter also. (This was during the festival of Unleavened Bread.) When he had seized him, he put him in prison and handed him over to four squads of soldiers to guard him, intending to bring him out to the people after the Passover. While Peter was kept in prison, the church prayed fervently to God for him.
The very night before Herod was going to bring him out, Peter, bound with two chains, was sleeping between two soldiers, while guards in front of the door were keeping watch over the prison. Suddenly an angel of the Lord appeared and a light shone in the cell. He tapped Peter on the side and woke him, saying, ‘Get up quickly.’ And the chains fell off his wrists. The angel said to him, ‘Fasten your belt and put on your sandals.’ He did so. Then he said to him, ‘Wrap your cloak around you and follow me.’ Peter went out and followed him; he did not realize that what was happening with the angel’s help was real; he thought he was seeing a vision. After they had passed the first and the second guard, they came before the iron gate leading into the city. It opened for them of its own accord, and they went outside and walked along a lane, when suddenly the angel left him. Then Peter came to himself and said, ‘Now I am sure that the Lord has sent his angel and rescued me from the hands of Herod and from all that the Jewish people were expecting.’
The Collect
Everlasting God,
you have ordained and constituted the ministries of angels and mortals in a wonderful order:
grant that as your holy angels always serve you in heaven,
so, at your command, they may help and defend us on earth;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Uniting our prayers with the whole company of heaven, as our Saviour taught us, so we pray:
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours now and for ever. Amen.
May Christ, who has opened the kingdom of heaven, bring us to reign with him in glory. Amen.
Let us bless the Lord. Thanks be to God.
Psalm 34
I will bless the Lord at all times; his praise shall ever be in my mouth.
My soul shall glory in the Lord; let the humble hear and be glad.
O magnify the Lord with me; let us exalt his name together.
I sought the Lord and he answered me and delivered me from all my fears.
Look upon him and be radiant and your faces shall not be ashamed.
This poor soul cried, and the Lord heard me and saved me from all my troubles.
The angel of the Lord encamps around those who fear him and delivers them.
O taste and see that the Lord is gracious; blessed is the one who trusts in him.
Fear the Lord, all you his holy ones, for those who fear him lack nothing.
Lions may lack and suffer hunger, but those who seek the Lord lack nothing that is good.
Come, my children, and listen to me; I will teach you the fear of the Lord.
Who is there who delights in life and longs for days to enjoy good things?
Keep your tongue from evil and your lips from lying words.
Turn from evil and do good; seek peace and pursue it.
The eyes of the Lord are upon the righteous and his ears are open to their cry.
The face of the Lord is against those who do evil, to root out the remembrance of them from the earth.
The righteous cry and the Lord hears them and delivers them out of all their troubles.
The Lord is near to the brokenhearted and will save those who are crushed in spirit.
Many are the troubles of the righteous; from them all will the Lord deliver them.
He keeps all their bones, so that not one of them is broken.
But evil shall slay the wicked and those who hate the righteous will be condemned.
The Lord ransoms the life of his servants and will condemn none who seek refuge in him.
Psalm 150
Alleluia. O praise God in his holiness; praise him in the firmament of his power.
Praise him for his mighty acts; praise him according to his excellent greatness.
Praise him with the blast of the trumpet; praise him upon the harp and lyre.
Praise him with timbrel and dances; praise him upon the strings and pipe.
Praise him with ringing cymbals; praise him upon the clashing cymbals.
Let everything that has breath praise the Lord. Alleluia.
Daniel 12.1-4
‘At that time Michael, the great prince, the protector of your people, shall arise. There shall be a time of anguish, such as has never occurred since nations first came into existence. But at that time your people shall be delivered, everyone who is found written in the book. Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. Those who are wise shall shine like the brightness of the sky, and those who lead many to righteousness, like the stars for ever and ever. But you, Daniel, keep the words secret and the book sealed until the time of the end. Many shall be running back and forth, and evil shall increase.’
Acts 12.1-11
About that time King Herod laid violent hands upon some who belonged to the church. He had James, the brother of John, killed with the sword. After he saw that it pleased the Jews, he proceeded to arrest Peter also. (This was during the festival of Unleavened Bread.) When he had seized him, he put him in prison and handed him over to four squads of soldiers to guard him, intending to bring him out to the people after the Passover. While Peter was kept in prison, the church prayed fervently to God for him.
The very night before Herod was going to bring him out, Peter, bound with two chains, was sleeping between two soldiers, while guards in front of the door were keeping watch over the prison. Suddenly an angel of the Lord appeared and a light shone in the cell. He tapped Peter on the side and woke him, saying, ‘Get up quickly.’ And the chains fell off his wrists. The angel said to him, ‘Fasten your belt and put on your sandals.’ He did so. Then he said to him, ‘Wrap your cloak around you and follow me.’ Peter went out and followed him; he did not realize that what was happening with the angel’s help was real; he thought he was seeing a vision. After they had passed the first and the second guard, they came before the iron gate leading into the city. It opened for them of its own accord, and they went outside and walked along a lane, when suddenly the angel left him. Then Peter came to himself and said, ‘Now I am sure that the Lord has sent his angel and rescued me from the hands of Herod and from all that the Jewish people were expecting.’
The Collect
Everlasting God,
you have ordained and constituted the ministries of angels and mortals in a wonderful order:
grant that as your holy angels always serve you in heaven,
so, at your command, they may help and defend us on earth;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Uniting our prayers with the whole company of heaven, as our Saviour taught us, so we pray:
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours now and for ever. Amen.
May Christ, who has opened the kingdom of heaven, bring us to reign with him in glory. Amen.
Let us bless the Lord. Thanks be to God.
Monday 28 September 2020
Morning Prayer - Monday, 28 September 2020
Psalm 44
With our own ears we have heard it, O God—our ancestors have told us about it,
about the great things you did in their time, in the days of long ago:
how you yourself drove out the heathen and established your people in their land;
how you punished the other nations and caused your own to prosper.
Your people did not conquer the land with their swords; they did not win it by their own power; it was by your power and your strength, by the assurance of your presence, which showed that you loved them.
You are my king and my God; you give victory to your people, and by your power we defeat our enemies. I do not trust in my bow or in my sword to save me; but you have saved us from our enemies and defeated those who hate us. We will always praise you and give thanks to you forever.
But now you have rejected us and let us be defeated; you no longer march out with our armies. You made us run from our enemies, and they took for themselves what was ours. You allowed us to be slaughtered like sheep; you scattered us in foreign countries. You sold your own people for a small price as though they had little value.
Our neighbours see what you did to us, and they mock us and laugh at us. You have made us a joke among the nations; they shake their heads at us in scorn. I am always in disgrace; I am covered with shame from hearing the sneers and insults of my enemies and those who hate me.
All this has happened to us, even though we have not forgotten you or broken the covenant you made with us. We have not been disloyal to you; we have not disobeyed your commands. Yet you left us helpless among wild animals; you abandoned us in deepest darkness.
If we had stopped worshiping our God and prayed to a foreign god, you would surely have discovered it, because you know our secret thoughts. But it is on your account that we are being killed all the time, that we are treated like sheep to be slaughtered.
Wake up, Lord! Why are you asleep?
Rouse yourself Don't reject us forever!
Why are you hiding from us?
Don't forget our suffering and trouble!
We fall crushed to the ground; we lie defeated in the dust.
Come to our aid! Because of your constant love save us!
1 Kings 12.25-13.10
Then Jeroboam built Shechem in the hill country of Ephraim, and resided there; he went out from there and built Penuel. Then Jeroboam said to himself, ‘Now the kingdom may well revert to the house of David. If this people continues to go up to offer sacrifices in the house of the Lord at Jerusalem, the heart of this people will turn again to their master, King Rehoboam of Judah; they will kill me and return to King Rehoboam of Judah.’ So the king took counsel, and made two calves of gold. He said to the people, ‘You have gone up to Jerusalem long enough. Here are your gods, O Israel, who brought you up out of the land of Egypt.’ He set one in Bethel, and the other he put in Dan. And this thing became a sin, for the people went to worship before the one at Bethel and before the other as far as Dan. He also made houses on high places, and appointed priests from among all the people, who were not Levites. Jeroboam appointed a festival on the fifteenth day of the eighth month like the festival that was in Judah, and he offered sacrifices on the altar; so he did in Bethel, sacrificing to the calves that he had made. And he placed in Bethel the priests of the high places that he had made. He went up to the altar that he had made in Bethel on the fifteenth day in the eighth month, in the month that he alone had prescribed; he appointed a festival for the people of Israel, and he went up to the altar to offer incense.
While Jeroboam was standing by the altar to offer incense, a man of God came out of Judah by the word of the Lord to Bethel and proclaimed against the altar by the word of the Lord, and said, ‘O altar, altar, thus says the Lord: “A son shall be born to the house of David, Josiah by name; and he shall sacrifice on you the priests of the high places who offer incense on you, and human bones shall be burned on you.” ’ He gave a sign the same day, saying, ‘This is the sign that the Lord has spoken: “The altar shall be torn down, and the ashes that are on it shall be poured out.” ’ When the king heard what the man of God cried out against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, ‘Seize him!’ But the hand that he stretched out against him withered so that he could not draw it back to himself. The altar also was torn down, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the Lord. The king said to the man of God, ‘Entreat now the favour of the Lord your God, and pray for me, so that my hand may be restored to me.’ So the man of God entreated the Lord; and the king’s hand was restored to him, and became as it was before. Then the king said to the man of God, ‘Come home with me and dine, and I will give you a gift.’ But the man of God said to the king, ‘If you give me half your kingdom, I will not go in with you; nor will I eat food or drink water in this place. For thus I was commanded by the word of the Lord: You shall not eat food, or drink water, or return by the way that you came.’ So he went another way, and did not return by the way that he had come to Bethel.
Acts 19.8-20
He entered the synagogue and for three months spoke out boldly, and argued persuasively about the kingdom of God. When some stubbornly refused to believe and spoke evil of the Way before the congregation, he left them, taking the disciples with him, and argued daily in the lecture hall of Tyrannus. This continued for two years, so that all the residents of Asia, both Jews and Greeks, heard the word of the Lord.
God did extraordinary miracles through Paul, so that when the handkerchiefs or aprons that had touched his skin were brought to the sick, their diseases left them, and the evil spirits came out of them. Then some itinerant Jewish exorcists tried to use the name of the Lord Jesus over those who had evil spirits, saying, ‘I adjure you by the Jesus whom Paul proclaims.’ Seven sons of a Jewish high priest named Sceva were doing this. But the evil spirit said to them in reply, ‘Jesus I know, and Paul I know; but who are you?’ Then the man with the evil spirit leapt on them, mastered them all, and so overpowered them that they fled out of the house naked and wounded. When this became known to all residents of Ephesus, both Jews and Greeks, everyone was awestruck; and the name of the Lord Jesus was praised. Also many of those who became believers confessed and disclosed their practices. A number of those who practised magic collected their books and burned them publicly; when the value of these books was calculated, it was found to come to fifty thousand silver coins. So the word of the Lord grew mightily and prevailed.
Intercessions are offered
¶ for the day and its tasks ¶ for the world and its needs ¶ for the Church and her life
The Collect
Lord of creation, whose glory is around and within us: open our eyes to your wonders, that we may serve you with reverence and know your peace at our lives’ end, through Jesus Christ our Lord. Amen.
As our Saviour taught us, so we pray
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours now and for ever. Amen.
The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.
Let us bless the Lord. Thanks be to God.
With our own ears we have heard it, O God—our ancestors have told us about it,
about the great things you did in their time, in the days of long ago:
how you yourself drove out the heathen and established your people in their land;
how you punished the other nations and caused your own to prosper.
Your people did not conquer the land with their swords; they did not win it by their own power; it was by your power and your strength, by the assurance of your presence, which showed that you loved them.
You are my king and my God; you give victory to your people, and by your power we defeat our enemies. I do not trust in my bow or in my sword to save me; but you have saved us from our enemies and defeated those who hate us. We will always praise you and give thanks to you forever.
But now you have rejected us and let us be defeated; you no longer march out with our armies. You made us run from our enemies, and they took for themselves what was ours. You allowed us to be slaughtered like sheep; you scattered us in foreign countries. You sold your own people for a small price as though they had little value.
Our neighbours see what you did to us, and they mock us and laugh at us. You have made us a joke among the nations; they shake their heads at us in scorn. I am always in disgrace; I am covered with shame from hearing the sneers and insults of my enemies and those who hate me.
All this has happened to us, even though we have not forgotten you or broken the covenant you made with us. We have not been disloyal to you; we have not disobeyed your commands. Yet you left us helpless among wild animals; you abandoned us in deepest darkness.
If we had stopped worshiping our God and prayed to a foreign god, you would surely have discovered it, because you know our secret thoughts. But it is on your account that we are being killed all the time, that we are treated like sheep to be slaughtered.
Wake up, Lord! Why are you asleep?
Rouse yourself Don't reject us forever!
Why are you hiding from us?
Don't forget our suffering and trouble!
We fall crushed to the ground; we lie defeated in the dust.
Come to our aid! Because of your constant love save us!
1 Kings 12.25-13.10
Then Jeroboam built Shechem in the hill country of Ephraim, and resided there; he went out from there and built Penuel. Then Jeroboam said to himself, ‘Now the kingdom may well revert to the house of David. If this people continues to go up to offer sacrifices in the house of the Lord at Jerusalem, the heart of this people will turn again to their master, King Rehoboam of Judah; they will kill me and return to King Rehoboam of Judah.’ So the king took counsel, and made two calves of gold. He said to the people, ‘You have gone up to Jerusalem long enough. Here are your gods, O Israel, who brought you up out of the land of Egypt.’ He set one in Bethel, and the other he put in Dan. And this thing became a sin, for the people went to worship before the one at Bethel and before the other as far as Dan. He also made houses on high places, and appointed priests from among all the people, who were not Levites. Jeroboam appointed a festival on the fifteenth day of the eighth month like the festival that was in Judah, and he offered sacrifices on the altar; so he did in Bethel, sacrificing to the calves that he had made. And he placed in Bethel the priests of the high places that he had made. He went up to the altar that he had made in Bethel on the fifteenth day in the eighth month, in the month that he alone had prescribed; he appointed a festival for the people of Israel, and he went up to the altar to offer incense.
While Jeroboam was standing by the altar to offer incense, a man of God came out of Judah by the word of the Lord to Bethel and proclaimed against the altar by the word of the Lord, and said, ‘O altar, altar, thus says the Lord: “A son shall be born to the house of David, Josiah by name; and he shall sacrifice on you the priests of the high places who offer incense on you, and human bones shall be burned on you.” ’ He gave a sign the same day, saying, ‘This is the sign that the Lord has spoken: “The altar shall be torn down, and the ashes that are on it shall be poured out.” ’ When the king heard what the man of God cried out against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, ‘Seize him!’ But the hand that he stretched out against him withered so that he could not draw it back to himself. The altar also was torn down, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the Lord. The king said to the man of God, ‘Entreat now the favour of the Lord your God, and pray for me, so that my hand may be restored to me.’ So the man of God entreated the Lord; and the king’s hand was restored to him, and became as it was before. Then the king said to the man of God, ‘Come home with me and dine, and I will give you a gift.’ But the man of God said to the king, ‘If you give me half your kingdom, I will not go in with you; nor will I eat food or drink water in this place. For thus I was commanded by the word of the Lord: You shall not eat food, or drink water, or return by the way that you came.’ So he went another way, and did not return by the way that he had come to Bethel.
Acts 19.8-20
He entered the synagogue and for three months spoke out boldly, and argued persuasively about the kingdom of God. When some stubbornly refused to believe and spoke evil of the Way before the congregation, he left them, taking the disciples with him, and argued daily in the lecture hall of Tyrannus. This continued for two years, so that all the residents of Asia, both Jews and Greeks, heard the word of the Lord.
God did extraordinary miracles through Paul, so that when the handkerchiefs or aprons that had touched his skin were brought to the sick, their diseases left them, and the evil spirits came out of them. Then some itinerant Jewish exorcists tried to use the name of the Lord Jesus over those who had evil spirits, saying, ‘I adjure you by the Jesus whom Paul proclaims.’ Seven sons of a Jewish high priest named Sceva were doing this. But the evil spirit said to them in reply, ‘Jesus I know, and Paul I know; but who are you?’ Then the man with the evil spirit leapt on them, mastered them all, and so overpowered them that they fled out of the house naked and wounded. When this became known to all residents of Ephesus, both Jews and Greeks, everyone was awestruck; and the name of the Lord Jesus was praised. Also many of those who became believers confessed and disclosed their practices. A number of those who practised magic collected their books and burned them publicly; when the value of these books was calculated, it was found to come to fifty thousand silver coins. So the word of the Lord grew mightily and prevailed.
Intercessions are offered
¶ for the day and its tasks ¶ for the world and its needs ¶ for the Church and her life
The Collect
Lord of creation, whose glory is around and within us: open our eyes to your wonders, that we may serve you with reverence and know your peace at our lives’ end, through Jesus Christ our Lord. Amen.
As our Saviour taught us, so we pray
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours now and for ever. Amen.
The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.
Let us bless the Lord. Thanks be to God.
Saturday 26 September 2020
Morning Prayer - Saturday, 26 September 2020
Wilson Carlile, Founder of the Church Army, 1942
Ember Day
Psalm 41
Blessed are those who consider the poor and needy; the Lord will deliver them in the time of trouble.
The Lord preserves them and restores their life, that they may be happy in the land; he will not hand them over to the will of their enemies.
The Lord sustains them on their sickbed; their sickness, Lord, you will remove.
And so I said, ‘Lord, be merciful to me; heal me, for I have sinned against you.’
My enemies speak evil about me, asking when I shall die and my name perish. If they come to see me, they utter empty words; their heart gathers mischief; when they go out, they tell it abroad. All my enemies whisper together against me, against me they devise evil, saying that a deadly thing has laid hold on me, and that I will not rise again from where I lie. Even my bosom friend, whom I trusted,
who ate of my bread, has lifted up his heel against me.
But you, O Lord, be merciful to me and raise me up, that I may reward them. By this I know that you favour me, that my enemy does not triumph over me. Because of my integrity you uphold me and will set me before your face for ever. Blessed be the Lord God of Israel, from everlasting to everlasting. Amen and Amen.
Psalm 42
As the deer longs for the water brooks, so longs my soul for you, O God.
My soul is athirst for God, even for the living God; when shall I come before the presence of God?
My tears have been my bread day and night, while all day long they say to me, ‘Where is now your God?’
Now when I think on these things, I pour out my soul: how I went with the multitude and led the procession to the house of God, with the voice of praise and thanksgiving, among those who kept holy day.
Why are you so full of heaviness, O my soul, and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.
My soul is heavy within me; therefore I will remember you from the land of Jordan, and from Hermon and the hill of Mizar. Deep calls to deep in the thunder of your waterfalls; all your breakers and waves have gone over me. The Lord will grant his loving-kindness in the daytime; through the night his song will be with me, a prayer to the God of my life.
I say to God my rock, ‘Why have you forgotten me, and why go I so heavily, while the enemy oppresses me?’ As they crush my bones, my enemies mock me; while all day long they say to me, ‘Where is now your God?’
Why are you so full of heaviness, O my soul? and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.
Psalm 43
Give judgement for me, O God, and defend my cause against an ungodly people; deliver me from the deceitful and the wicked. For you are the God of my refuge; why have you cast me from you, and why go I so heavily, while the enemy oppresses me? O send out your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling, that I may go to the altar of God, to the God of my joy and gladness; and on the lyre I will give thanks to you, O God my God.
Why are you so full of heaviness, O my soul, and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.
1 Kings 12.1-24
Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. When Jeroboam son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. And they sent and called him; and Jeroboam and all the assembly of Israel came and said to Rehoboam, ‘Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you.’ He said to them, ‘Go away for three days, then come again to me.’ So the people went away.
Then King Rehoboam took counsel with the older men who had attended his father Solomon while he was still alive, saying, ‘How do you advise me to answer this people?’ They answered him, ‘If you will be a servant to this people today and serve them, and speak good words to them when you answer them, then they will be your servants for ever.’ But he disregarded the advice that the older men gave him, and consulted the young men who had grown up with him and now attended him. He said to them, ‘What do you advise that we answer this people who have said to me, “Lighten the yoke that your father put on us”?’ The young men who had grown up with him said to him, ‘Thus you should say to this people who spoke to you, “Your father made our yoke heavy, but you must lighten it for us”; thus you should say to them, “My little finger is thicker than my father’s loins. Now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” ’
So Jeroboam and all the people came to Rehoboam on the third day, as the king had said, ‘Come to me again on the third day.’ The king answered the people harshly. He disregarded the advice that the older men had given him and spoke to them according to the advice of the young men, ‘My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.’ So the king did not listen to the people, because it was a turn of affairs brought about by the Lord that he might fulfil his word, which the Lord had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.
When all Israel saw that the king would not listen to them, the people answered the king,
‘What share do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel!
Look now to your own house, O David.’
So Israel went away to their tents. But Rehoboam reigned over the Israelites who were living in the towns of Judah. When King Rehoboam sent Adoram, who was taskmaster over the forced labour, all Israel stoned him to death. King Rehoboam then hurriedly mounted his chariot to flee to Jerusalem. So Israel has been in rebellion against the house of David to this day.
When all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was no one who followed the house of David, except the tribe of Judah alone.
When Rehoboam came to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, one hundred and eighty thousand chosen troops to fight against the house of Israel, to restore the kingdom to Rehoboam son of Solomon. But the word of God came to Shemaiah the man of God: Say to King Rehoboam of Judah, son of Solomon, and to all the house of Judah and Benjamin, and to the rest of the people, ‘Thus says the Lord, You shall not go up or fight against your kindred the people of Israel. Let everyone go home, for this thing is from me.’ So they heeded the word of the Lord and went home again, according to the word of the Lord.
Acts 18.22-19.7
When he had landed at Caesarea, he went up to Jerusalem and greeted the church, and then went down to Antioch. After spending some time there he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples.
Now there came to Ephesus a Jew named Apollos, a native of Alexandria. He was an eloquent man, well-versed in the scriptures. He had been instructed in the Way of the Lord; and he spoke with burning enthusiasm and taught accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue; but when Priscilla and Aquila heard him, they took him aside and explained the Way of God to him more accurately. And when he wished to cross over to Achaia, the believers encouraged him and wrote to the disciples to welcome him. On his arrival he greatly helped those who through grace had become believers, for he powerfully refuted the Jews in public, showing by the scriptures that the Messiah is Jesus.
While Apollos was in Corinth, Paul passed through the inland regions and came to Ephesus, where he found some disciples. He said to them, ‘Did you receive the Holy Spirit when you became believers?’ They replied, ‘No, we have not even heard that there is a Holy Spirit.’ Then he said, ‘Into what then were you baptised?’ They answered, ‘Into John’s baptism.’ Paul said, ‘John baptised with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.’ On hearing this, they were baptised in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied—altogether there were about twelve of them.
Intercessions are offered;
¶ for the day and its tasks ¶ for the world and its needs ¶ for the Church and her life
The Collect
God, who in generous mercy sent the Holy Spirit upon your Church in the burning fire of your love: grant that your people may be fervent in the fellowship of the gospel that, always abiding in you, they may be found steadfast in faith and active in service; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Let us pray with confidence as our Saviour has taught us
Our Father, who art in heaven, hallowed be thy name;
thy kingdom come; thy will be done; on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses, as we forgive those who trespass against us.
And lead us not into temptation; but deliver us from evil.
For thine is the kingdom, the power and the glory, for ever and ever. Amen.
The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.
Let us bless the Lord. Thanks be to God.
Ember Day
Psalm 41
Blessed are those who consider the poor and needy; the Lord will deliver them in the time of trouble.
The Lord preserves them and restores their life, that they may be happy in the land; he will not hand them over to the will of their enemies.
The Lord sustains them on their sickbed; their sickness, Lord, you will remove.
And so I said, ‘Lord, be merciful to me; heal me, for I have sinned against you.’
My enemies speak evil about me, asking when I shall die and my name perish. If they come to see me, they utter empty words; their heart gathers mischief; when they go out, they tell it abroad. All my enemies whisper together against me, against me they devise evil, saying that a deadly thing has laid hold on me, and that I will not rise again from where I lie. Even my bosom friend, whom I trusted,
who ate of my bread, has lifted up his heel against me.
But you, O Lord, be merciful to me and raise me up, that I may reward them. By this I know that you favour me, that my enemy does not triumph over me. Because of my integrity you uphold me and will set me before your face for ever. Blessed be the Lord God of Israel, from everlasting to everlasting. Amen and Amen.
Psalm 42
As the deer longs for the water brooks, so longs my soul for you, O God.
My soul is athirst for God, even for the living God; when shall I come before the presence of God?
My tears have been my bread day and night, while all day long they say to me, ‘Where is now your God?’
Now when I think on these things, I pour out my soul: how I went with the multitude and led the procession to the house of God, with the voice of praise and thanksgiving, among those who kept holy day.
Why are you so full of heaviness, O my soul, and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.
My soul is heavy within me; therefore I will remember you from the land of Jordan, and from Hermon and the hill of Mizar. Deep calls to deep in the thunder of your waterfalls; all your breakers and waves have gone over me. The Lord will grant his loving-kindness in the daytime; through the night his song will be with me, a prayer to the God of my life.
I say to God my rock, ‘Why have you forgotten me, and why go I so heavily, while the enemy oppresses me?’ As they crush my bones, my enemies mock me; while all day long they say to me, ‘Where is now your God?’
Why are you so full of heaviness, O my soul? and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.
Psalm 43
Give judgement for me, O God, and defend my cause against an ungodly people; deliver me from the deceitful and the wicked. For you are the God of my refuge; why have you cast me from you, and why go I so heavily, while the enemy oppresses me? O send out your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling, that I may go to the altar of God, to the God of my joy and gladness; and on the lyre I will give thanks to you, O God my God.
Why are you so full of heaviness, O my soul, and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.
1 Kings 12.1-24
Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. When Jeroboam son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. And they sent and called him; and Jeroboam and all the assembly of Israel came and said to Rehoboam, ‘Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you.’ He said to them, ‘Go away for three days, then come again to me.’ So the people went away.
Then King Rehoboam took counsel with the older men who had attended his father Solomon while he was still alive, saying, ‘How do you advise me to answer this people?’ They answered him, ‘If you will be a servant to this people today and serve them, and speak good words to them when you answer them, then they will be your servants for ever.’ But he disregarded the advice that the older men gave him, and consulted the young men who had grown up with him and now attended him. He said to them, ‘What do you advise that we answer this people who have said to me, “Lighten the yoke that your father put on us”?’ The young men who had grown up with him said to him, ‘Thus you should say to this people who spoke to you, “Your father made our yoke heavy, but you must lighten it for us”; thus you should say to them, “My little finger is thicker than my father’s loins. Now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” ’
So Jeroboam and all the people came to Rehoboam on the third day, as the king had said, ‘Come to me again on the third day.’ The king answered the people harshly. He disregarded the advice that the older men had given him and spoke to them according to the advice of the young men, ‘My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.’ So the king did not listen to the people, because it was a turn of affairs brought about by the Lord that he might fulfil his word, which the Lord had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.
When all Israel saw that the king would not listen to them, the people answered the king,
‘What share do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel!
Look now to your own house, O David.’
So Israel went away to their tents. But Rehoboam reigned over the Israelites who were living in the towns of Judah. When King Rehoboam sent Adoram, who was taskmaster over the forced labour, all Israel stoned him to death. King Rehoboam then hurriedly mounted his chariot to flee to Jerusalem. So Israel has been in rebellion against the house of David to this day.
When all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was no one who followed the house of David, except the tribe of Judah alone.
When Rehoboam came to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, one hundred and eighty thousand chosen troops to fight against the house of Israel, to restore the kingdom to Rehoboam son of Solomon. But the word of God came to Shemaiah the man of God: Say to King Rehoboam of Judah, son of Solomon, and to all the house of Judah and Benjamin, and to the rest of the people, ‘Thus says the Lord, You shall not go up or fight against your kindred the people of Israel. Let everyone go home, for this thing is from me.’ So they heeded the word of the Lord and went home again, according to the word of the Lord.
Acts 18.22-19.7
When he had landed at Caesarea, he went up to Jerusalem and greeted the church, and then went down to Antioch. After spending some time there he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples.
Now there came to Ephesus a Jew named Apollos, a native of Alexandria. He was an eloquent man, well-versed in the scriptures. He had been instructed in the Way of the Lord; and he spoke with burning enthusiasm and taught accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue; but when Priscilla and Aquila heard him, they took him aside and explained the Way of God to him more accurately. And when he wished to cross over to Achaia, the believers encouraged him and wrote to the disciples to welcome him. On his arrival he greatly helped those who through grace had become believers, for he powerfully refuted the Jews in public, showing by the scriptures that the Messiah is Jesus.
While Apollos was in Corinth, Paul passed through the inland regions and came to Ephesus, where he found some disciples. He said to them, ‘Did you receive the Holy Spirit when you became believers?’ They replied, ‘No, we have not even heard that there is a Holy Spirit.’ Then he said, ‘Into what then were you baptised?’ They answered, ‘Into John’s baptism.’ Paul said, ‘John baptised with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.’ On hearing this, they were baptised in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied—altogether there were about twelve of them.
Intercessions are offered;
¶ for the day and its tasks ¶ for the world and its needs ¶ for the Church and her life
The Collect
God, who in generous mercy sent the Holy Spirit upon your Church in the burning fire of your love: grant that your people may be fervent in the fellowship of the gospel that, always abiding in you, they may be found steadfast in faith and active in service; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Let us pray with confidence as our Saviour has taught us
Our Father, who art in heaven, hallowed be thy name;
thy kingdom come; thy will be done; on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses, as we forgive those who trespass against us.
And lead us not into temptation; but deliver us from evil.
For thine is the kingdom, the power and the glory, for ever and ever. Amen.
The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.
Let us bless the Lord. Thanks be to God.
Thursday 24 September 2020
Morning Prayer - Thursday, 24 September 2020
Psalm 37
Fret not because of evildoers; be not jealous of those who do wrong. For they shall soon wither like grass and like the green herb fade away. Trust in the Lord and be doing good; dwell in the land and be nourished with truth. Let your delight be in the Lord and he will give you your heart’s desire. Commit your way to the Lord and put your trust in him, and he will bring it to pass. He will make your righteousness as clear as the light and your just dealing as the noonday.
Be still before the Lord and wait for him; do not fret over those that prosper as they follow their evil schemes. Refrain from anger and abandon wrath; do not fret, lest you be moved to do evil. For evildoers shall be cut off, but those who wait upon the Lord shall possess the land. Yet a little while and the wicked shall be no more; you will search for their place and find them gone. But the lowly shall possess the land and shall delight in abundance of peace.
The wicked plot against the righteous and gnash at them with their teeth. The Lord shall laugh at the wicked, for he sees that their day is coming. The wicked draw their sword and bend their bow to strike down the poor and needy, to slaughter those who walk in truth. Their sword shall go through their own heart and their bows shall be broken. The little that the righteous have is better than great riches of the wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous.
The Lord knows the days of the godly, and their inheritance shall stand for ever. They shall not be put to shame in the perilous time, and in days of famine they shall have enough. But the wicked shall perish; like the glory of the meadows the enemies of the Lord shall vanish; they shall vanish like smoke. The wicked borrow and do not repay, but the righteous are generous in giving. For those who are blest by God shall possess the land, but those who are cursed by him shall be rooted out.
When your steps are guided by the Lord and you delight in his way, though you stumble, you shall not fall headlong, for the Lord holds you fast by the hand. I have been young and now am old, yet never have I seen the righteous forsaken, or their children begging their bread. All the day long they are generous in lending, and their children also shall be blest.
Depart from evil and do good and you shall abide for ever. For the Lord loves the thing that is right and will not forsake his faithful ones. The unjust shall be destroyed for ever, and the offspring of the wicked shall be rooted out. The righteous shall possess the land and dwell in it for ever.
The mouth of the righteous utters wisdom, and their tongue speaks the thing that is right. The law of their God is in their heart and their footsteps shall not slide. The wicked spy on the righteous and seek occasion to slay them. The Lord will not leave them in their hand, nor let them be condemned when they are judged.
Wait upon the Lord and keep his way; he will raise you up to possess the land, and when the wicked are uprooted, you shall see it. I myself have seen the wicked in great power and flourishing like a tree in full leaf. I went by and lo, they were gone; I sought them, but they could nowhere be found. Keep innocence and heed the thing that is right, for that will bring you peace at the last.
But the sinners shall perish together, and the posterity of the wicked shall be rooted out. The salvation of the righteous comes from the Lord; he is their stronghold in the time of trouble. The Lord shall stand by them and deliver them; he shall deliver them from the wicked and shall save them, because they have put their trust in him.
1 Kings 11.1-13
King Solomon loved many foreign women along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, from the nations concerning which the Lord had said to the Israelites, ‘You shall not enter into marriage with them, neither shall they with you; for they will surely incline your heart to follow their gods;’ Solomon clung to these in love. Among his wives were seven hundred princesses and three hundred concubines; and his wives turned away his heart. For when Solomon was old, his wives turned away his heart after other gods; and his heart was not true to the Lord his God, as was the heart of his father David. For Solomon followed Astarte the goddess of the Sidonians, and Milcom the abomination of the Ammonites. So Solomon did what was evil in the sight of the Lord, and did not completely follow the Lord, as his father David had done. Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. He did the same for all his foreign wives, who offered incense and sacrificed to their gods.
Then the Lord was angry with Solomon, because his heart had turned away from the Lord, the God of Israel, who had appeared to him twice, and had commanded him concerning this matter, that he should not follow other gods; but he did not observe what the Lord commanded. Therefore the Lord said to Solomon, ‘Since this has been your mind and you have not kept my covenant and my statutes that I have commanded you, I will surely tear the kingdom from you and give it to your servant. Yet for the sake of your father David I will not do it in your lifetime; I will tear it out of the hand of your son. I will not, however, tear away the entire kingdom; I will give one tribe to your son, for the sake of my servant David and for the sake of Jerusalem, which I have chosen.’
Acts 17.16-end
While Paul was waiting for them in Athens, he was deeply distressed to see that the city was full of idols. So he argued in the synagogue with the Jews and the devout persons, and also in the market-place every day with those who happened to be there. Also some Epicurean and Stoic philosophers debated with him. Some said, ‘What does this babbler want to say?’ Others said, ‘He seems to be a proclaimer of foreign divinities.’ (This was because he was telling the good news about Jesus and the resurrection.) So they took him and brought him to the Areopagus and asked him, ‘May we know what this new teaching is that you are presenting? It sounds rather strange to us, so we would like to know what it means.’ Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.
Then Paul stood in front of the Areopagus and said, ‘Athenians, I see how extremely religious you are in every way. For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, “To an unknown god.” What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us. For “In him we live and move and have our being”; as even some of your own poets have said,
“For we too are his offspring.”
Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.’
When they heard of the resurrection of the dead, some scoffed; but others said, ‘We will hear you again about this.’ At that point Paul left them. But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris, and others with them.
Intercessions are offered
¶ for the day and its tasks ¶ for the world and its needs
¶ for the Church and her life ¶ for those being ordained or priested at this time
The Collect
God, who in generous mercy sent the Holy Spirit upon your Church in the burning fire of your love:
grant that your people may be fervent in the fellowship of the gospel that, always abiding in you, they may be found steadfast in faith and active in service; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
As our Saviour taught us, so we pray
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours now and for ever. Amen.
The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.
Let us bless the Lord. Thanks be to God.
Fret not because of evildoers; be not jealous of those who do wrong. For they shall soon wither like grass and like the green herb fade away. Trust in the Lord and be doing good; dwell in the land and be nourished with truth. Let your delight be in the Lord and he will give you your heart’s desire. Commit your way to the Lord and put your trust in him, and he will bring it to pass. He will make your righteousness as clear as the light and your just dealing as the noonday.
Be still before the Lord and wait for him; do not fret over those that prosper as they follow their evil schemes. Refrain from anger and abandon wrath; do not fret, lest you be moved to do evil. For evildoers shall be cut off, but those who wait upon the Lord shall possess the land. Yet a little while and the wicked shall be no more; you will search for their place and find them gone. But the lowly shall possess the land and shall delight in abundance of peace.
The wicked plot against the righteous and gnash at them with their teeth. The Lord shall laugh at the wicked, for he sees that their day is coming. The wicked draw their sword and bend their bow to strike down the poor and needy, to slaughter those who walk in truth. Their sword shall go through their own heart and their bows shall be broken. The little that the righteous have is better than great riches of the wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous.
The Lord knows the days of the godly, and their inheritance shall stand for ever. They shall not be put to shame in the perilous time, and in days of famine they shall have enough. But the wicked shall perish; like the glory of the meadows the enemies of the Lord shall vanish; they shall vanish like smoke. The wicked borrow and do not repay, but the righteous are generous in giving. For those who are blest by God shall possess the land, but those who are cursed by him shall be rooted out.
When your steps are guided by the Lord and you delight in his way, though you stumble, you shall not fall headlong, for the Lord holds you fast by the hand. I have been young and now am old, yet never have I seen the righteous forsaken, or their children begging their bread. All the day long they are generous in lending, and their children also shall be blest.
Depart from evil and do good and you shall abide for ever. For the Lord loves the thing that is right and will not forsake his faithful ones. The unjust shall be destroyed for ever, and the offspring of the wicked shall be rooted out. The righteous shall possess the land and dwell in it for ever.
The mouth of the righteous utters wisdom, and their tongue speaks the thing that is right. The law of their God is in their heart and their footsteps shall not slide. The wicked spy on the righteous and seek occasion to slay them. The Lord will not leave them in their hand, nor let them be condemned when they are judged.
Wait upon the Lord and keep his way; he will raise you up to possess the land, and when the wicked are uprooted, you shall see it. I myself have seen the wicked in great power and flourishing like a tree in full leaf. I went by and lo, they were gone; I sought them, but they could nowhere be found. Keep innocence and heed the thing that is right, for that will bring you peace at the last.
But the sinners shall perish together, and the posterity of the wicked shall be rooted out. The salvation of the righteous comes from the Lord; he is their stronghold in the time of trouble. The Lord shall stand by them and deliver them; he shall deliver them from the wicked and shall save them, because they have put their trust in him.
1 Kings 11.1-13
King Solomon loved many foreign women along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, from the nations concerning which the Lord had said to the Israelites, ‘You shall not enter into marriage with them, neither shall they with you; for they will surely incline your heart to follow their gods;’ Solomon clung to these in love. Among his wives were seven hundred princesses and three hundred concubines; and his wives turned away his heart. For when Solomon was old, his wives turned away his heart after other gods; and his heart was not true to the Lord his God, as was the heart of his father David. For Solomon followed Astarte the goddess of the Sidonians, and Milcom the abomination of the Ammonites. So Solomon did what was evil in the sight of the Lord, and did not completely follow the Lord, as his father David had done. Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. He did the same for all his foreign wives, who offered incense and sacrificed to their gods.
Then the Lord was angry with Solomon, because his heart had turned away from the Lord, the God of Israel, who had appeared to him twice, and had commanded him concerning this matter, that he should not follow other gods; but he did not observe what the Lord commanded. Therefore the Lord said to Solomon, ‘Since this has been your mind and you have not kept my covenant and my statutes that I have commanded you, I will surely tear the kingdom from you and give it to your servant. Yet for the sake of your father David I will not do it in your lifetime; I will tear it out of the hand of your son. I will not, however, tear away the entire kingdom; I will give one tribe to your son, for the sake of my servant David and for the sake of Jerusalem, which I have chosen.’
Acts 17.16-end
While Paul was waiting for them in Athens, he was deeply distressed to see that the city was full of idols. So he argued in the synagogue with the Jews and the devout persons, and also in the market-place every day with those who happened to be there. Also some Epicurean and Stoic philosophers debated with him. Some said, ‘What does this babbler want to say?’ Others said, ‘He seems to be a proclaimer of foreign divinities.’ (This was because he was telling the good news about Jesus and the resurrection.) So they took him and brought him to the Areopagus and asked him, ‘May we know what this new teaching is that you are presenting? It sounds rather strange to us, so we would like to know what it means.’ Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.
Then Paul stood in front of the Areopagus and said, ‘Athenians, I see how extremely religious you are in every way. For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, “To an unknown god.” What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us. For “In him we live and move and have our being”; as even some of your own poets have said,
“For we too are his offspring.”
Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.’
When they heard of the resurrection of the dead, some scoffed; but others said, ‘We will hear you again about this.’ At that point Paul left them. But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris, and others with them.
Intercessions are offered
¶ for the day and its tasks ¶ for the world and its needs
¶ for the Church and her life ¶ for those being ordained or priested at this time
The Collect
God, who in generous mercy sent the Holy Spirit upon your Church in the burning fire of your love:
grant that your people may be fervent in the fellowship of the gospel that, always abiding in you, they may be found steadfast in faith and active in service; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
As our Saviour taught us, so we pray
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours now and for ever. Amen.
The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.
Let us bless the Lord. Thanks be to God.
Wednesday 23 September 2020
Morning Prayer - Wednesday, 23 September 2020
Ember Day
Psalm 34
I will bless the Lord at all times; his praise shall ever be in my mouth. My soul shall glory in the Lord; let the humble hear and be glad. O magnify the Lord with me; let us exalt his name together. I sought the Lord and he answered me and delivered me from all my fears. Look upon him and be radiant and your faces shall not be ashamed.
This poor soul cried, and the Lord heard me and saved me from all my troubles. The angel of the Lord encamps around those who fear him and delivers them. O taste and see that the Lord is gracious; blessed is the one who trusts in him. Fear the Lord, all you his holy ones, for those who fear him lack nothing. Lions may lack and suffer hunger, but those who seek the Lord lack nothing that is good.
Come, my children, and listen to me; I will teach you the fear of the Lord. Who is there who delights in life and longs for days to enjoy good things? Keep your tongue from evil and your lips from lying words. Turn from evil and do good; seek peace and pursue it.
The eyes of the Lord are upon the righteous and his ears are open to their cry. The face of the Lord is against those who do evil, to root out the remembrance of them from the earth. The righteous cry and the Lord hears them and delivers them out of all their troubles. The Lord is near to the brokenhearted and will save those who are crushed in spirit.
Many are the troubles of the righteous; from them all will the Lord deliver them. He keeps all their bones, so that not one of them is broken. But evil shall slay the wicked and those who hate the righteous will be condemned. The Lord ransoms the life of his servants and will condemn none who seek refuge in him.
1 Kings 10.1-25
When the queen of Sheba heard of the fame of Solomon, (fame due to the name of the Lord), she came to test him with hard questions. She came to Jerusalem with a very great retinue, with camels bearing spices, and very much gold, and precious stones; and when she came to Solomon, she told him all that was on her mind. Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. When the queen of Sheba had observed all the wisdom of Solomon, the house that he had built, the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his valets, and his burnt-offerings that he offered at the house of the Lord, there was no more spirit in her.
So she said to the king, ‘The report was true that I heard in my own land of your accomplishments and of your wisdom, but I did not believe the reports until I came and my own eyes had seen it. Not even half had been told me; your wisdom and prosperity far surpass the report that I had heard. Happy are your wives! Happy are these your servants, who continually attend you and hear your wisdom! Blessed be the Lord your God, who has delighted in you and set you on the throne of Israel! Because the Lord loved Israel for ever, he has made you king to execute justice and righteousness.’ Then she gave the king one hundred and twenty talents of gold, a great quantity of spices, and precious stones; never again did spices come in such quantity as that which the queen of Sheba gave to King Solomon.
Moreover, the fleet of Hiram, which carried gold from Ophir, brought from Ophir a great quantity of almug wood and precious stones. From the almug wood the king made supports for the house of the Lord, and for the king’s house, lyres also and harps for the singers; no such almug wood has come or been seen to this day.
Meanwhile, King Solomon gave to the queen of Sheba every desire that she expressed, as well as what he gave her out of Solomon’s royal bounty. Then she returned to her own land, with her servants.
The weight of gold that came to Solomon in one year was six hundred and sixty-six talents of gold, besides that which came from the traders and from the business of the merchants, and from all the kings of Arabia and the governors of the land. King Solomon made two hundred large shields of beaten gold; six hundred shekels of gold went into each large shield. He made three hundred shields of beaten gold; three minas of gold went into each shield; and the king put them in the House of the Forest of Lebanon. The king also made a great ivory throne, and overlaid it with the finest gold. The throne had six steps. The top of the throne was rounded in the back, and on each side of the seat were arm rests and two lions standing beside the arm rests, while twelve lions were standing, one on each end of a step, on the six steps. Nothing like it was ever made in any kingdom. All King Solomon’s drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold; none were of silver—it was not considered as anything in the days of Solomon. For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.
Thus King Solomon excelled all the kings of the earth in riches and in wisdom. The whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. Every one of them brought a present, objects of silver and gold, garments, weaponry, spices, horses, and mules, so much year by year.
Acts 17.1-15
After Paul and Silas had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, as was his custom, and on three sabbath days argued with them from the scriptures, explaining and proving that it was necessary for the Messiah to suffer and to rise from the dead, and saying, ‘This is the Messiah, Jesus whom I am proclaiming to you.’ Some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. But the Jews became jealous, and with the help of some ruffians in the market-places they formed a mob and set the city in an uproar. While they were searching for Paul and Silas to bring them out to the assembly, they attacked Jason’s house. When they could not find them, they dragged Jason and some believers before the city authorities, shouting, ‘These people who have been turning the world upside down have come here also, and Jason has entertained them as guests. They are all acting contrary to the decrees of the emperor, saying that there is another king named Jesus.’ The people and the city officials were disturbed when they heard this, and after they had taken bail from Jason and the others, they let them go.
That very night the believers sent Paul and Silas off to Beroea; and when they arrived, they went to the Jewish synagogue. These Jews were more receptive than those in Thessalonica, for they welcomed the message very eagerly and examined the scriptures every day to see whether these things were so. Many of them therefore believed, including not a few Greek women and men of high standing. But when the Jews of Thessalonica learned that the word of God had been proclaimed by Paul in Beroea as well, they came there too, to stir up and incite the crowds. Then the believers immediately sent Paul away to the coast, but Silas and Timothy remained behind. Those who conducted Paul brought him as far as Athens; and after receiving instructions to have Silas and Timothy join him as soon as possible, they left him.
Intercessions are offered:
¶ for the day and its tasks ¶ for the world and its needs ¶ for the Church and her life
The Collect
God, who in generous mercy sent the Holy Spirit upon your Church in the burning fire of your love: grant that your people may be fervent in the fellowship of the gospel that, always abiding in you, they may be found steadfast in faith and active in service; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
As our Saviour taught us, so we pray
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours now and for ever. Amen.
The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.
Let us bless the Lord. Thanks be to God.
Psalm 34
I will bless the Lord at all times; his praise shall ever be in my mouth. My soul shall glory in the Lord; let the humble hear and be glad. O magnify the Lord with me; let us exalt his name together. I sought the Lord and he answered me and delivered me from all my fears. Look upon him and be radiant and your faces shall not be ashamed.
This poor soul cried, and the Lord heard me and saved me from all my troubles. The angel of the Lord encamps around those who fear him and delivers them. O taste and see that the Lord is gracious; blessed is the one who trusts in him. Fear the Lord, all you his holy ones, for those who fear him lack nothing. Lions may lack and suffer hunger, but those who seek the Lord lack nothing that is good.
Come, my children, and listen to me; I will teach you the fear of the Lord. Who is there who delights in life and longs for days to enjoy good things? Keep your tongue from evil and your lips from lying words. Turn from evil and do good; seek peace and pursue it.
The eyes of the Lord are upon the righteous and his ears are open to their cry. The face of the Lord is against those who do evil, to root out the remembrance of them from the earth. The righteous cry and the Lord hears them and delivers them out of all their troubles. The Lord is near to the brokenhearted and will save those who are crushed in spirit.
Many are the troubles of the righteous; from them all will the Lord deliver them. He keeps all their bones, so that not one of them is broken. But evil shall slay the wicked and those who hate the righteous will be condemned. The Lord ransoms the life of his servants and will condemn none who seek refuge in him.
1 Kings 10.1-25
When the queen of Sheba heard of the fame of Solomon, (fame due to the name of the Lord), she came to test him with hard questions. She came to Jerusalem with a very great retinue, with camels bearing spices, and very much gold, and precious stones; and when she came to Solomon, she told him all that was on her mind. Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. When the queen of Sheba had observed all the wisdom of Solomon, the house that he had built, the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his valets, and his burnt-offerings that he offered at the house of the Lord, there was no more spirit in her.
So she said to the king, ‘The report was true that I heard in my own land of your accomplishments and of your wisdom, but I did not believe the reports until I came and my own eyes had seen it. Not even half had been told me; your wisdom and prosperity far surpass the report that I had heard. Happy are your wives! Happy are these your servants, who continually attend you and hear your wisdom! Blessed be the Lord your God, who has delighted in you and set you on the throne of Israel! Because the Lord loved Israel for ever, he has made you king to execute justice and righteousness.’ Then she gave the king one hundred and twenty talents of gold, a great quantity of spices, and precious stones; never again did spices come in such quantity as that which the queen of Sheba gave to King Solomon.
Moreover, the fleet of Hiram, which carried gold from Ophir, brought from Ophir a great quantity of almug wood and precious stones. From the almug wood the king made supports for the house of the Lord, and for the king’s house, lyres also and harps for the singers; no such almug wood has come or been seen to this day.
Meanwhile, King Solomon gave to the queen of Sheba every desire that she expressed, as well as what he gave her out of Solomon’s royal bounty. Then she returned to her own land, with her servants.
The weight of gold that came to Solomon in one year was six hundred and sixty-six talents of gold, besides that which came from the traders and from the business of the merchants, and from all the kings of Arabia and the governors of the land. King Solomon made two hundred large shields of beaten gold; six hundred shekels of gold went into each large shield. He made three hundred shields of beaten gold; three minas of gold went into each shield; and the king put them in the House of the Forest of Lebanon. The king also made a great ivory throne, and overlaid it with the finest gold. The throne had six steps. The top of the throne was rounded in the back, and on each side of the seat were arm rests and two lions standing beside the arm rests, while twelve lions were standing, one on each end of a step, on the six steps. Nothing like it was ever made in any kingdom. All King Solomon’s drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold; none were of silver—it was not considered as anything in the days of Solomon. For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.
Thus King Solomon excelled all the kings of the earth in riches and in wisdom. The whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. Every one of them brought a present, objects of silver and gold, garments, weaponry, spices, horses, and mules, so much year by year.
Acts 17.1-15
After Paul and Silas had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, as was his custom, and on three sabbath days argued with them from the scriptures, explaining and proving that it was necessary for the Messiah to suffer and to rise from the dead, and saying, ‘This is the Messiah, Jesus whom I am proclaiming to you.’ Some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. But the Jews became jealous, and with the help of some ruffians in the market-places they formed a mob and set the city in an uproar. While they were searching for Paul and Silas to bring them out to the assembly, they attacked Jason’s house. When they could not find them, they dragged Jason and some believers before the city authorities, shouting, ‘These people who have been turning the world upside down have come here also, and Jason has entertained them as guests. They are all acting contrary to the decrees of the emperor, saying that there is another king named Jesus.’ The people and the city officials were disturbed when they heard this, and after they had taken bail from Jason and the others, they let them go.
That very night the believers sent Paul and Silas off to Beroea; and when they arrived, they went to the Jewish synagogue. These Jews were more receptive than those in Thessalonica, for they welcomed the message very eagerly and examined the scriptures every day to see whether these things were so. Many of them therefore believed, including not a few Greek women and men of high standing. But when the Jews of Thessalonica learned that the word of God had been proclaimed by Paul in Beroea as well, they came there too, to stir up and incite the crowds. Then the believers immediately sent Paul away to the coast, but Silas and Timothy remained behind. Those who conducted Paul brought him as far as Athens; and after receiving instructions to have Silas and Timothy join him as soon as possible, they left him.
Intercessions are offered:
¶ for the day and its tasks ¶ for the world and its needs ¶ for the Church and her life
The Collect
God, who in generous mercy sent the Holy Spirit upon your Church in the burning fire of your love: grant that your people may be fervent in the fellowship of the gospel that, always abiding in you, they may be found steadfast in faith and active in service; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
As our Saviour taught us, so we pray
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours now and for ever. Amen.
The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.
Let us bless the Lord. Thanks be to God.
Tuesday 22 September 2020
Morning Prayer - Tuesday, 22 September 2020
Psalm 32
Happy the one whose transgression is forgiven, and whose sin is covered.
Happy the one to whom the Lord imputes no guilt, and in whose spirit there is no guile.
For I held my tongue; my bones wasted away through my groaning all the day long. Your hand was heavy upon me day and night; my moisture was dried up like the drought in summer.
Then I acknowledged my sin to you and my iniquity I did not hide.
I said, ‘I will confess my transgressions to the Lord,’ and you forgave the guilt of my sin.
Therefore let all the faithful make their prayers to you in time of trouble; in the great water flood, it shall not reach them. You are a place for me to hide in; you preserve me from trouble; you surround me with songs of deliverance.
‘I will instruct you and teach you in the way that you should go; I will guide you with my eye. Be not like horse and mule which have no understanding; whose mouths must be held with bit and bridle, or else they will not stay near you.’
Great tribulations remain for the wicked, but mercy embraces those who trust in the Lord. Be glad, you righteous, and rejoice in the Lord; shout for joy, all who are true of heart.
Psalm 36
Sin whispers to the wicked, in the depths of their heart; there is no fear of God before their eyes. They flatter themselves in their own eyes that their abominable sin will not be found out. The words of their mouth are unrighteous and full of deceit; they have ceased to act wisely and to do good. They think out mischief upon their beds and have set themselves in no good way; nor do they abhor that which is evil.
Your love, O Lord, reaches to the heavens and your faithfulness to the clouds. Your righteousness stands like the strong mountains, your justice like the great deep; you, Lord, shall save both man and beast. How precious is your loving mercy, O God!
All mortal flesh shall take refuge under the shadow of your wings. They shall be satisfied with the abundance of your house; they shall drink from the river of your delights. For with you is the well of life and in your light shall we see light.
O continue your loving-kindness to those who know you and your righteousness to those who are true of heart. Let not the foot of pride come against me, nor the hand of the ungodly thrust me away. There are they fallen, all who work wickedness. They are cast down and shall not be able to stand.
1 Kings 8.63-9.9
Solomon offered as sacrifices of well-being to the Lord twenty-two thousand oxen and one hundred and twenty thousand sheep. So the king and all the people of Israel dedicated the house of the Lord. The same day the king consecrated the middle of the court that was in front of the house of the Lord; for there he offered the burnt-offerings and the grain-offerings and the fat pieces of the sacrifices of well-being, because the bronze altar that was before the Lord was too small to receive the burnt-offerings and the grain-offerings and the fat pieces of the sacrifices of well-being.
So Solomon held the festival at that time, and all Israel with him—a great assembly, people from Lebo-hamath to the Wadi of Egypt—before the Lord our God, for seven days. On the eighth day he sent the people away; and they blessed the king, and went to their tents, joyful and in good spirits because of all the goodness that the Lord had shown to his servant David and to his people Israel.
When Solomon had finished building the house of the Lord and the king’s house and all that Solomon desired to build, the Lord appeared to Solomon a second time, as he had appeared to him at Gibeon. The Lord said to him, ‘I have heard your prayer and your plea, which you made before me; I have consecrated this house that you have built, and put my name there for ever; my eyes and my heart will be there for all time. As for you, if you will walk before me, as David your father walked, with integrity of heart and uprightness, doing according to all that I have commanded you, and keeping my statutes and my ordinances, then I will establish your royal throne over Israel for ever, as I promised your father David, saying, “There shall not fail you a successor on the throne of Israel.”
‘If you turn aside from following me, you or your children, and do not keep my commandments and my statutes that I have set before you, but go and serve other gods and worship them, then I will cut Israel off from the land that I have given them; and the house that I have consecrated for my name I will cast out of my sight; and Israel will become a proverb and a taunt among all peoples. This house will become a heap of ruins; everyone passing by it will be astonished, and will hiss; and they will say, “Why has the Lord done such a thing to this land and to this house?” Then they will say, “Because they have forsaken the Lord their God, who brought their ancestors out of the land of Egypt, and embraced other gods, worshipping them and serving them; therefore the Lord has brought this disaster upon them.” ’
Acts 16.25-end
About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. But Paul shouted in a loud voice, ‘Do not harm yourself, for we are all here.’ The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. Then he brought them outside and said, ‘Sirs, what must I do to be saved?’ They answered, ‘Believe on the Lord Jesus, and you will be saved, you and your household.’ They spoke the word of the Lord to him and to all who were in his house. At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God.
When morning came, the magistrates sent the police, saying, ‘Let those men go.’ And the jailer reported the message to Paul, saying, ‘The magistrates sent word to let you go; therefore come out now and go in peace.’ But Paul replied, ‘They have beaten us in public, uncondemned, men who are Roman citizens, and have thrown us into prison; and now are they going to discharge us in secret? Certainly not! Let them come and take us out themselves.’ The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens; so they came and apologized to them. And they took them out and asked them to leave the city. After leaving the prison they went to Lydia’s home; and when they had seen and encouraged the brothers and sisters there, they departed.
Intercessions are offered:
¶ for the day and its tasks. ¶ for the world and its needs. ¶ for the Church and her life
The Collect
God, who in generous mercy sent the Holy Spirit upon your Church in the burning fire of your love: grant that your people may be fervent in the fellowship of the gospel that, always abiding in you, they may be found steadfast in faith and active in service; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
As our Saviour taught us, so we pray
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours now and for ever. Amen.
The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.
Let us bless the Lord. Thanks be to God.
Happy the one whose transgression is forgiven, and whose sin is covered.
Happy the one to whom the Lord imputes no guilt, and in whose spirit there is no guile.
For I held my tongue; my bones wasted away through my groaning all the day long. Your hand was heavy upon me day and night; my moisture was dried up like the drought in summer.
Then I acknowledged my sin to you and my iniquity I did not hide.
I said, ‘I will confess my transgressions to the Lord,’ and you forgave the guilt of my sin.
Therefore let all the faithful make their prayers to you in time of trouble; in the great water flood, it shall not reach them. You are a place for me to hide in; you preserve me from trouble; you surround me with songs of deliverance.
‘I will instruct you and teach you in the way that you should go; I will guide you with my eye. Be not like horse and mule which have no understanding; whose mouths must be held with bit and bridle, or else they will not stay near you.’
Great tribulations remain for the wicked, but mercy embraces those who trust in the Lord. Be glad, you righteous, and rejoice in the Lord; shout for joy, all who are true of heart.
Psalm 36
Sin whispers to the wicked, in the depths of their heart; there is no fear of God before their eyes. They flatter themselves in their own eyes that their abominable sin will not be found out. The words of their mouth are unrighteous and full of deceit; they have ceased to act wisely and to do good. They think out mischief upon their beds and have set themselves in no good way; nor do they abhor that which is evil.
Your love, O Lord, reaches to the heavens and your faithfulness to the clouds. Your righteousness stands like the strong mountains, your justice like the great deep; you, Lord, shall save both man and beast. How precious is your loving mercy, O God!
All mortal flesh shall take refuge under the shadow of your wings. They shall be satisfied with the abundance of your house; they shall drink from the river of your delights. For with you is the well of life and in your light shall we see light.
O continue your loving-kindness to those who know you and your righteousness to those who are true of heart. Let not the foot of pride come against me, nor the hand of the ungodly thrust me away. There are they fallen, all who work wickedness. They are cast down and shall not be able to stand.
1 Kings 8.63-9.9
Solomon offered as sacrifices of well-being to the Lord twenty-two thousand oxen and one hundred and twenty thousand sheep. So the king and all the people of Israel dedicated the house of the Lord. The same day the king consecrated the middle of the court that was in front of the house of the Lord; for there he offered the burnt-offerings and the grain-offerings and the fat pieces of the sacrifices of well-being, because the bronze altar that was before the Lord was too small to receive the burnt-offerings and the grain-offerings and the fat pieces of the sacrifices of well-being.
So Solomon held the festival at that time, and all Israel with him—a great assembly, people from Lebo-hamath to the Wadi of Egypt—before the Lord our God, for seven days. On the eighth day he sent the people away; and they blessed the king, and went to their tents, joyful and in good spirits because of all the goodness that the Lord had shown to his servant David and to his people Israel.
When Solomon had finished building the house of the Lord and the king’s house and all that Solomon desired to build, the Lord appeared to Solomon a second time, as he had appeared to him at Gibeon. The Lord said to him, ‘I have heard your prayer and your plea, which you made before me; I have consecrated this house that you have built, and put my name there for ever; my eyes and my heart will be there for all time. As for you, if you will walk before me, as David your father walked, with integrity of heart and uprightness, doing according to all that I have commanded you, and keeping my statutes and my ordinances, then I will establish your royal throne over Israel for ever, as I promised your father David, saying, “There shall not fail you a successor on the throne of Israel.”
‘If you turn aside from following me, you or your children, and do not keep my commandments and my statutes that I have set before you, but go and serve other gods and worship them, then I will cut Israel off from the land that I have given them; and the house that I have consecrated for my name I will cast out of my sight; and Israel will become a proverb and a taunt among all peoples. This house will become a heap of ruins; everyone passing by it will be astonished, and will hiss; and they will say, “Why has the Lord done such a thing to this land and to this house?” Then they will say, “Because they have forsaken the Lord their God, who brought their ancestors out of the land of Egypt, and embraced other gods, worshipping them and serving them; therefore the Lord has brought this disaster upon them.” ’
Acts 16.25-end
About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. But Paul shouted in a loud voice, ‘Do not harm yourself, for we are all here.’ The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. Then he brought them outside and said, ‘Sirs, what must I do to be saved?’ They answered, ‘Believe on the Lord Jesus, and you will be saved, you and your household.’ They spoke the word of the Lord to him and to all who were in his house. At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God.
When morning came, the magistrates sent the police, saying, ‘Let those men go.’ And the jailer reported the message to Paul, saying, ‘The magistrates sent word to let you go; therefore come out now and go in peace.’ But Paul replied, ‘They have beaten us in public, uncondemned, men who are Roman citizens, and have thrown us into prison; and now are they going to discharge us in secret? Certainly not! Let them come and take us out themselves.’ The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens; so they came and apologized to them. And they took them out and asked them to leave the city. After leaving the prison they went to Lydia’s home; and when they had seen and encouraged the brothers and sisters there, they departed.
Intercessions are offered:
¶ for the day and its tasks. ¶ for the world and its needs. ¶ for the Church and her life
The Collect
God, who in generous mercy sent the Holy Spirit upon your Church in the burning fire of your love: grant that your people may be fervent in the fellowship of the gospel that, always abiding in you, they may be found steadfast in faith and active in service; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
As our Saviour taught us, so we pray
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours now and for ever. Amen.
The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.
Let us bless the Lord. Thanks be to God.
Monday 21 September 2020
Morning Prayer - Monday, 21 September 2020
Matthew, Apostle and Evangelist
Psalm 49
Hear this, all you peoples; listen, all you that dwell in the world, you of low or high degree, both rich and poor together. My mouth shall speak of wisdom and my heart shall meditate on understanding. I will incline my ear to a parable; I will unfold my riddle with the lyre.
Why should I fear in evil days, when the malice of my foes surrounds me, such as trust in their goods and glory in the abundance of their riches?
For no one can indeed ransom another or pay to God the price of deliverance. To ransom a soul is too costly; there is no price one could pay for it, so that they might live for ever, and never see the grave. For we see that the wise die also; with the foolish and ignorant they perish and leave their riches to others. Their tomb is their home for ever, their dwelling through all generations, though they call their lands after their own names. Those who have honour, but lack understanding, are like the beasts that perish.
Such is the way of those who boast in themselves, the end of those who delight in their own words. Like a flock of sheep they are destined to die; death is their shepherd; they go down straight to the Pit. Their beauty shall waste away, and the land of the dead shall be their dwelling. But God shall ransom my soul; from the grasp of death will he take me.
Be not afraid if some grow rich and the glory of their house increases, for they will carry nothing away when they die, nor will their glory follow after them. Though they count themselves happy while they live and praise you for your success, they shall enter the company of their ancestors who will nevermore see the light. Those who have honour, but lack understanding, are like the beasts that perish.
Psalm 117
O praise the Lord, all you nations; praise him, all you peoples. For great is his steadfast love towards us, and the faithfulness of the Lord endures for ever. Alleluia.
1 Kings 19.15-21
Then the Lord said to him, ‘Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place. Whoever escapes from the sword of Hazael, Jehu shall kill; and whoever escapes from the sword of Jehu, Elisha shall kill. Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.’
So he set out from there, and found Elisha son of Shaphat, who was ploughing. There were twelve yoke of oxen ahead of him, and he was with the twelfth. Elijah passed by him and threw his mantle over him. He left the oxen, ran after Elijah, and said, ‘Let me kiss my father and my mother, and then I will follow you.’ Then Elijah said to him, ‘Go back again; for what have I done to you?’ He returned from following him, took the yoke of oxen, and slaughtered them; using the equipment from the oxen, he boiled their flesh, and gave it to the people, and they ate. Then he set out and followed Elijah, and became his servant.
2 Timothy 3.14-17
But as for you, continue in what you have learned and firmly believed, knowing from whom you learned it, and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus. All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work.
The Collect
O Almighty God, whose blessed Son called Matthew the tax collector to be an apostle and evangelist: give us grace to forsake the selfish pursuit of gain and the possessive love of riches that we may follow in the way of your Son Jesus Christ, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
As our Saviour taught us, so we pray
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours
now and for ever. Amen.
The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.
Let us bless the Lord. Thanks be to God.
Psalm 49
Hear this, all you peoples; listen, all you that dwell in the world, you of low or high degree, both rich and poor together. My mouth shall speak of wisdom and my heart shall meditate on understanding. I will incline my ear to a parable; I will unfold my riddle with the lyre.
Why should I fear in evil days, when the malice of my foes surrounds me, such as trust in their goods and glory in the abundance of their riches?
For no one can indeed ransom another or pay to God the price of deliverance. To ransom a soul is too costly; there is no price one could pay for it, so that they might live for ever, and never see the grave. For we see that the wise die also; with the foolish and ignorant they perish and leave their riches to others. Their tomb is their home for ever, their dwelling through all generations, though they call their lands after their own names. Those who have honour, but lack understanding, are like the beasts that perish.
Such is the way of those who boast in themselves, the end of those who delight in their own words. Like a flock of sheep they are destined to die; death is their shepherd; they go down straight to the Pit. Their beauty shall waste away, and the land of the dead shall be their dwelling. But God shall ransom my soul; from the grasp of death will he take me.
Be not afraid if some grow rich and the glory of their house increases, for they will carry nothing away when they die, nor will their glory follow after them. Though they count themselves happy while they live and praise you for your success, they shall enter the company of their ancestors who will nevermore see the light. Those who have honour, but lack understanding, are like the beasts that perish.
Psalm 117
O praise the Lord, all you nations; praise him, all you peoples. For great is his steadfast love towards us, and the faithfulness of the Lord endures for ever. Alleluia.
1 Kings 19.15-21
Then the Lord said to him, ‘Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place. Whoever escapes from the sword of Hazael, Jehu shall kill; and whoever escapes from the sword of Jehu, Elisha shall kill. Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.’
So he set out from there, and found Elisha son of Shaphat, who was ploughing. There were twelve yoke of oxen ahead of him, and he was with the twelfth. Elijah passed by him and threw his mantle over him. He left the oxen, ran after Elijah, and said, ‘Let me kiss my father and my mother, and then I will follow you.’ Then Elijah said to him, ‘Go back again; for what have I done to you?’ He returned from following him, took the yoke of oxen, and slaughtered them; using the equipment from the oxen, he boiled their flesh, and gave it to the people, and they ate. Then he set out and followed Elijah, and became his servant.
2 Timothy 3.14-17
But as for you, continue in what you have learned and firmly believed, knowing from whom you learned it, and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus. All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work.
The Collect
O Almighty God, whose blessed Son called Matthew the tax collector to be an apostle and evangelist: give us grace to forsake the selfish pursuit of gain and the possessive love of riches that we may follow in the way of your Son Jesus Christ, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
As our Saviour taught us, so we pray
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours
now and for ever. Amen.
The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.
Let us bless the Lord. Thanks be to God.
Saturday 19 September 2020
Morning Prayer - Saturday, 19 September 2020
Theodore of Tarsus, Archbishop of Canterbury, 690
Psalm 20
May the Lord hear you in the day of trouble, the name of the God of Jacob defend you; send you help from his sanctuary and strengthen you out of Zion; remember all your offerings and accept your burnt sacrifice; grant you your heart’s desire and fulfil all your mind.
May we rejoice in your salvation and triumph in the name of our God; may the Lord perform all your petitions.
Now I know that the Lord will save his anointed; he will answer him from his holy heaven, with the mighty strength of his right hand.
Some put their trust in chariots and some in horses, but we will call only on the name of the Lord our God.
They are brought down and fallen, but we are risen and stand upright.
O Lord, save the king and answer us when we call upon you.
Psalm 21
The king shall rejoice in your strength, O Lord; how greatly shall he rejoice in your salvation!
You have given him his heart’s desire and have not denied the request of his lips.
For you come to meet him with blessings of goodness and set a crown of pure gold upon his head.
He asked of you life and you gave it him, length of days, for ever and ever.
His honour is great because of your salvation; glory and majesty have you laid upon him.
You have granted him everlasting felicity and will make him glad with joy in your presence.
For the king puts his trust in the Lord; because of the loving-kindness of the Most High, he shall not be overthrown.
Your hand shall mark down all your enemies; your right hand will find out those who hate you.
You will make them like a fiery oven in the time of your wrath; the Lord will swallow them up in his anger and the fire will consume them. Their fruit you will root out of the land and their seed from among its inhabitants.
Because they intend evil against you and devise wicked schemes which they cannot perform, You will put them to flight when you aim your bow at their faces.
Be exalted, O Lord, in your own might; we will make music and sing of your power.
Psalm 23
The Lord is my shepherd; therefore can I lack nothing.
He makes me lie down in green pastures and leads me beside still waters.
He shall refresh my soul and guide me in the paths of righteousness for his name’s sake.
Though I walk through the valley of the shadow of death, I will fear no evil; for you are with me; your rod and your staff, they comfort me.
You spread a table before me in the presence of those who trouble me; you have anointed my head with oil and my cup shall be full.
Surely goodness and loving mercy shall follow me all the days of my life, and I will dwell in the house of the Lord for ever.
1 Kings 8.1-30
Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the ancestral houses of the Israelites, before King Solomon in Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion. All the people of Israel assembled to King Solomon at the festival in the month Ethanim, which is the seventh month. And all the elders of Israel came, and the priests carried the ark. So they brought up the ark of the Lord, the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. Then the priests brought the ark of the covenant of the Lord to its place, in the inner sanctuary of the house, in the most holy place, underneath the wings of the cherubim. For the cherubim spread out their wings over the place of the ark, so that the cherubim made a covering above the ark and its poles. The poles were so long that the ends of the poles were seen from the holy place in front of the inner sanctuary; but they could not be seen from outside; they are there to this day. There was nothing in the ark except the two tablets of stone that Moses had placed there at Horeb, where the Lord made a covenant with the Israelites, when they came out of the land of Egypt. And when the priests came out of the holy place, a cloud filled the house of the Lord, so that the priests could not stand to minister because of the cloud; for the glory of the Lord filled the house of the Lord.
Then Solomon said,‘The Lord has said that he would dwell in thick darkness. I have built you an exalted house, a place for you to dwell in for ever.’
Then the king turned round and blessed all the assembly of Israel, while all the assembly of Israel stood. He said, ‘Blessed be the Lord, the God of Israel, who with his hand has fulfilled what he promised with his mouth to my father David, saying, “Since the day that I brought my people Israel out of Egypt, I have not chosen a city from any of the tribes of Israel in which to build a house, that my name might be there; but I chose David to be over my people Israel.” My father David had it in mind to build a house for the name of the Lord, the God of Israel. But the Lord said to my father David, “You did well to consider building a house for my name; nevertheless, you shall not build the house, but your son who shall be born to you shall build the house for my name.” Now the Lord has upheld the promise that he made; for I have risen in the place of my father David; I sit on the throne of Israel, as the Lord promised, and have built the house for the name of the Lord, the God of Israel. There I have provided a place for the ark, in which is the covenant of the Lord that he made with our ancestors when he brought them out of the land of Egypt.’
Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel, and spread out his hands to heaven. He said, ‘O Lord, God of Israel, there is no God like you in heaven above or on earth beneath, keeping covenant and steadfast love for your servants who walk before you with all their heart, the covenant that you kept for your servant my father David as you declared to him; you promised with your mouth and have this day fulfilled with your hand. Therefore, O Lord, God of Israel, keep for your servant my father David that which you promised him, saying, “There shall never fail you a successor before me to sit on the throne of Israel, if only your children look to their way, to walk before me as you have walked before me.” Therefore, O God of Israel, let your word be confirmed, which you promised to your servant my father David.
‘But will God indeed dwell on the earth? Even heaven and the highest heaven cannot contain you, much less this house that I have built! Have regard to your servant’s prayer and his plea, O Lord my God, heeding the cry and the prayer that your servant prays to you today; that your eyes may be open night and day towards this house, the place of which you said, “My name shall be there”, that you may heed the prayer that your servant prays towards this place. Hear the plea of your servant and of your people Israel when they pray towards this place; O hear in heaven your dwelling-place; heed and forgive.
Acts 15.36-16.5
After some days Paul said to Barnabas, ‘Come, let us return and visit the believers in every city where we proclaimed the word of the Lord and see how they are doing.’ Barnabas wanted to take with them John called Mark. But Paul decided not to take with them one who had deserted them in Pamphylia and had not accompanied them in the work. The disagreement became so sharp that they parted company; Barnabas took Mark with him and sailed away to Cyprus. But Paul chose Silas and set out, the believers commending him to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches.
Paul went on also to Derbe and to Lystra, where there was a disciple named Timothy, the son of a Jewish woman who was a believer; but his father was a Greek. He was well spoken of by the believers in Lystra and Iconium. Paul wanted Timothy to accompany him; and he took him and had him circumcised because of the Jews who were in those places, for they all knew that his father was a Greek. As they went from town to town, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. So the churches were strengthened in the faith and increased in numbers daily.
The Collect
Almighty God, whose only Son has opened for us a new and living way into your presence:
give us pure hearts and steadfast wills to worship you in spirit and in truth;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
As our Saviour taught us, so we pray
Our Father in heaven,
hallowed be your name, your kingdom come,
your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours
now and for ever. Amen.
The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.
Let us bless the Lord. Thanks be to God.
Psalm 20
May the Lord hear you in the day of trouble, the name of the God of Jacob defend you; send you help from his sanctuary and strengthen you out of Zion; remember all your offerings and accept your burnt sacrifice; grant you your heart’s desire and fulfil all your mind.
May we rejoice in your salvation and triumph in the name of our God; may the Lord perform all your petitions.
Now I know that the Lord will save his anointed; he will answer him from his holy heaven, with the mighty strength of his right hand.
Some put their trust in chariots and some in horses, but we will call only on the name of the Lord our God.
They are brought down and fallen, but we are risen and stand upright.
O Lord, save the king and answer us when we call upon you.
Psalm 21
The king shall rejoice in your strength, O Lord; how greatly shall he rejoice in your salvation!
You have given him his heart’s desire and have not denied the request of his lips.
For you come to meet him with blessings of goodness and set a crown of pure gold upon his head.
He asked of you life and you gave it him, length of days, for ever and ever.
His honour is great because of your salvation; glory and majesty have you laid upon him.
You have granted him everlasting felicity and will make him glad with joy in your presence.
For the king puts his trust in the Lord; because of the loving-kindness of the Most High, he shall not be overthrown.
Your hand shall mark down all your enemies; your right hand will find out those who hate you.
You will make them like a fiery oven in the time of your wrath; the Lord will swallow them up in his anger and the fire will consume them. Their fruit you will root out of the land and their seed from among its inhabitants.
Because they intend evil against you and devise wicked schemes which they cannot perform, You will put them to flight when you aim your bow at their faces.
Be exalted, O Lord, in your own might; we will make music and sing of your power.
Psalm 23
The Lord is my shepherd; therefore can I lack nothing.
He makes me lie down in green pastures and leads me beside still waters.
He shall refresh my soul and guide me in the paths of righteousness for his name’s sake.
Though I walk through the valley of the shadow of death, I will fear no evil; for you are with me; your rod and your staff, they comfort me.
You spread a table before me in the presence of those who trouble me; you have anointed my head with oil and my cup shall be full.
Surely goodness and loving mercy shall follow me all the days of my life, and I will dwell in the house of the Lord for ever.
1 Kings 8.1-30
Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the ancestral houses of the Israelites, before King Solomon in Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion. All the people of Israel assembled to King Solomon at the festival in the month Ethanim, which is the seventh month. And all the elders of Israel came, and the priests carried the ark. So they brought up the ark of the Lord, the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. Then the priests brought the ark of the covenant of the Lord to its place, in the inner sanctuary of the house, in the most holy place, underneath the wings of the cherubim. For the cherubim spread out their wings over the place of the ark, so that the cherubim made a covering above the ark and its poles. The poles were so long that the ends of the poles were seen from the holy place in front of the inner sanctuary; but they could not be seen from outside; they are there to this day. There was nothing in the ark except the two tablets of stone that Moses had placed there at Horeb, where the Lord made a covenant with the Israelites, when they came out of the land of Egypt. And when the priests came out of the holy place, a cloud filled the house of the Lord, so that the priests could not stand to minister because of the cloud; for the glory of the Lord filled the house of the Lord.
Then Solomon said,‘The Lord has said that he would dwell in thick darkness. I have built you an exalted house, a place for you to dwell in for ever.’
Then the king turned round and blessed all the assembly of Israel, while all the assembly of Israel stood. He said, ‘Blessed be the Lord, the God of Israel, who with his hand has fulfilled what he promised with his mouth to my father David, saying, “Since the day that I brought my people Israel out of Egypt, I have not chosen a city from any of the tribes of Israel in which to build a house, that my name might be there; but I chose David to be over my people Israel.” My father David had it in mind to build a house for the name of the Lord, the God of Israel. But the Lord said to my father David, “You did well to consider building a house for my name; nevertheless, you shall not build the house, but your son who shall be born to you shall build the house for my name.” Now the Lord has upheld the promise that he made; for I have risen in the place of my father David; I sit on the throne of Israel, as the Lord promised, and have built the house for the name of the Lord, the God of Israel. There I have provided a place for the ark, in which is the covenant of the Lord that he made with our ancestors when he brought them out of the land of Egypt.’
Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel, and spread out his hands to heaven. He said, ‘O Lord, God of Israel, there is no God like you in heaven above or on earth beneath, keeping covenant and steadfast love for your servants who walk before you with all their heart, the covenant that you kept for your servant my father David as you declared to him; you promised with your mouth and have this day fulfilled with your hand. Therefore, O Lord, God of Israel, keep for your servant my father David that which you promised him, saying, “There shall never fail you a successor before me to sit on the throne of Israel, if only your children look to their way, to walk before me as you have walked before me.” Therefore, O God of Israel, let your word be confirmed, which you promised to your servant my father David.
‘But will God indeed dwell on the earth? Even heaven and the highest heaven cannot contain you, much less this house that I have built! Have regard to your servant’s prayer and his plea, O Lord my God, heeding the cry and the prayer that your servant prays to you today; that your eyes may be open night and day towards this house, the place of which you said, “My name shall be there”, that you may heed the prayer that your servant prays towards this place. Hear the plea of your servant and of your people Israel when they pray towards this place; O hear in heaven your dwelling-place; heed and forgive.
Acts 15.36-16.5
After some days Paul said to Barnabas, ‘Come, let us return and visit the believers in every city where we proclaimed the word of the Lord and see how they are doing.’ Barnabas wanted to take with them John called Mark. But Paul decided not to take with them one who had deserted them in Pamphylia and had not accompanied them in the work. The disagreement became so sharp that they parted company; Barnabas took Mark with him and sailed away to Cyprus. But Paul chose Silas and set out, the believers commending him to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches.
Paul went on also to Derbe and to Lystra, where there was a disciple named Timothy, the son of a Jewish woman who was a believer; but his father was a Greek. He was well spoken of by the believers in Lystra and Iconium. Paul wanted Timothy to accompany him; and he took him and had him circumcised because of the Jews who were in those places, for they all knew that his father was a Greek. As they went from town to town, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. So the churches were strengthened in the faith and increased in numbers daily.
The Collect
Almighty God, whose only Son has opened for us a new and living way into your presence:
give us pure hearts and steadfast wills to worship you in spirit and in truth;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
As our Saviour taught us, so we pray
Our Father in heaven,
hallowed be your name, your kingdom come,
your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours
now and for ever. Amen.
The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.
Let us bless the Lord. Thanks be to God.
Friday 18 September 2020
Morning Prayer - Friday, 18 September 2020
Psalm 17
Hear my just cause, O Lord; consider my complaint; listen to my prayer, which comes not from lying lips. Let my vindication come forth from your presence; let your eyes behold what is right. Weigh my heart, examine me by night, refine me, and you will find no impurity in me.
My mouth does not trespass for earthly rewards; I have heeded the words of your lips. My footsteps hold fast in the ways of your commandments; my feet have not stumbled in your paths.
I call upon you, O God, for you will answer me; incline your ear to me, and listen to my words. Show me your marvellous loving-kindness, O Saviour of those who take refuge at your right hand from those who rise up against them. Keep me as the apple of your eye; hide me under the shadow of your wings, from the wicked who assault me, from my enemies who surround me to take away my life.
They have closed their heart to pity and their mouth speaks proud things. They press me hard, they surround me on every side, watching how they may cast me to the ground, like a lion that is greedy for its prey, like a young lion lurking in secret places.
Arise, Lord; confront them and cast them down; deliver me from the wicked by your sword. Deliver me, O Lord, by your hand from those whose portion in life is unending, whose bellies you fill with your treasure, who are well supplied with children and leave their wealth to their little ones. As for me, I shall see your face in righteousness; when I awake and behold your likeness, I shall be satisfied.
Psalm 19
The heavens are telling the glory of God and the firmament proclaims his handiwork. One day pours out its song to another and one night unfolds knowledge to another. They have neither speech nor language and their voices are not heard, yet their sound has gone out into all lands and their words to the ends of the world. In them has he set a tabernacle for the sun, that comes forth as a bridegroom out of his chamber and rejoices as a champion to run his course. It goes forth from the end of the heavens and runs to the very end again, and there is nothing hidden from its heat.
The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure and gives wisdom to the simple.
The statutes of the Lord are right and rejoice the heart; the commandment of the Lord is pure and gives light to the eyes.
The fear of the Lord is clean and endures for ever; the judgements of the Lord are true and righteous altogether.
More to be desired are they than gold, more than much fine gold, sweeter also than honey, dripping from the honeycomb.
By them also is your servant taught and in keeping them there is great reward.
Who can tell how often they offend?
O cleanse me from my secret faults!
Keep your servant also from presumptuous sins lest they get dominion over me; so shall I be undefiled, and innocent of great offence. Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer.
1 Kings 6.1, 11-28
In the four hundred and eightieth year after the Israelites came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the Lord.
Now the word of the Lord came to Solomon, ‘Concerning this house that you are building, if you will walk in my statutes, obey my ordinances, and keep all my commandments by walking in them, then I will establish my promise with you, which I made to your father David. I will dwell among the children of Israel, and will not forsake my people Israel.’
So Solomon built the house, and finished it. He lined the walls of the house on the inside with boards of cedar; from the floor of the house to the rafters of the ceiling, he covered them on the inside with wood; and he covered the floor of the house with boards of cypress. He built twenty cubits of the rear of the house with boards of cedar from the floor to the rafters, and he built this within as an inner sanctuary, as the most holy place. The house, that is, the nave in front of the inner sanctuary, was forty cubits long. The cedar within the house had carvings of gourds and open flowers; all was cedar, no stone was seen. The inner sanctuary he prepared in the innermost part of the house, to set there the ark of the covenant of the Lord. The interior of the inner sanctuary was twenty cubits long, twenty cubits wide, and twenty cubits high; he overlaid it with pure gold. He also overlaid the altar with cedar. Solomon overlaid the inside of the house with pure gold, then he drew chains of gold across, in front of the inner sanctuary, and overlaid it with gold. Next he overlaid the whole house with gold, in order that the whole house might be perfect; even the whole altar that belonged to the inner sanctuary he overlaid with gold.
In the inner sanctuary he made two cherubim of olive wood, each ten cubits high. Five cubits was the length of one wing of the cherub, and five cubits the length of the other wing of the cherub; it was ten cubits from the tip of one wing to the tip of the other. The other cherub also measured ten cubits; both cherubim had the same measure and the same form. The height of one cherub was ten cubits, and so was that of the other cherub. He put the cherubim in the innermost part of the house; the wings of the cherubim were spread out so that a wing of one was touching one wall, and a wing of the other cherub was touching the other wall; their other wings towards the centre of the house were touching wing to wing. He also overlaid the cherubim with gold.
Acts 15.22-35
Then the apostles and the elders, with the consent of the whole church, decided to choose men from among their members and to send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leaders among the brothers, with the following letter: ‘The brothers, both the apostles and the elders, to the believers of Gentile origin in Antioch and Syria and Cilicia, greetings. Since we have heard that certain persons who have gone out from us, though with no instructions from us, have said things to disturb you and have unsettled your minds, we have decided unanimously to choose representatives and send them to you, along with our beloved Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it has seemed good to the Holy Spirit and to us to impose on you no further burden than these essentials: that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication. If you keep yourselves from these, you will do well. Farewell.’
So they were sent off and went down to Antioch. When they gathered the congregation together, they delivered the letter. When its members read it, they rejoiced at the exhortation. Judas and Silas, who were themselves prophets, said much to encourage and strengthen the believers. After they had been there for some time, they were sent off in peace by the believers to those who had sent them. But Paul and Barnabas remained in Antioch, and there, with many others, they taught and proclaimed the word of the Lord.
The Collect
Almighty God, whose only Son has opened for us a new and living way into your presence: give us pure hearts and steadfast wills to worship you in spirit and in truth; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
As our Saviour taught us, so we pray
Our Father in heaven, hallowed be your name,
your kingdom come,your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours
now and for ever. Amen.
The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.
Let us bless the Lord. Thanks be to God.
Hear my just cause, O Lord; consider my complaint; listen to my prayer, which comes not from lying lips. Let my vindication come forth from your presence; let your eyes behold what is right. Weigh my heart, examine me by night, refine me, and you will find no impurity in me.
My mouth does not trespass for earthly rewards; I have heeded the words of your lips. My footsteps hold fast in the ways of your commandments; my feet have not stumbled in your paths.
I call upon you, O God, for you will answer me; incline your ear to me, and listen to my words. Show me your marvellous loving-kindness, O Saviour of those who take refuge at your right hand from those who rise up against them. Keep me as the apple of your eye; hide me under the shadow of your wings, from the wicked who assault me, from my enemies who surround me to take away my life.
They have closed their heart to pity and their mouth speaks proud things. They press me hard, they surround me on every side, watching how they may cast me to the ground, like a lion that is greedy for its prey, like a young lion lurking in secret places.
Arise, Lord; confront them and cast them down; deliver me from the wicked by your sword. Deliver me, O Lord, by your hand from those whose portion in life is unending, whose bellies you fill with your treasure, who are well supplied with children and leave their wealth to their little ones. As for me, I shall see your face in righteousness; when I awake and behold your likeness, I shall be satisfied.
Psalm 19
The heavens are telling the glory of God and the firmament proclaims his handiwork. One day pours out its song to another and one night unfolds knowledge to another. They have neither speech nor language and their voices are not heard, yet their sound has gone out into all lands and their words to the ends of the world. In them has he set a tabernacle for the sun, that comes forth as a bridegroom out of his chamber and rejoices as a champion to run his course. It goes forth from the end of the heavens and runs to the very end again, and there is nothing hidden from its heat.
The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure and gives wisdom to the simple.
The statutes of the Lord are right and rejoice the heart; the commandment of the Lord is pure and gives light to the eyes.
The fear of the Lord is clean and endures for ever; the judgements of the Lord are true and righteous altogether.
More to be desired are they than gold, more than much fine gold, sweeter also than honey, dripping from the honeycomb.
By them also is your servant taught and in keeping them there is great reward.
Who can tell how often they offend?
O cleanse me from my secret faults!
Keep your servant also from presumptuous sins lest they get dominion over me; so shall I be undefiled, and innocent of great offence. Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer.
1 Kings 6.1, 11-28
In the four hundred and eightieth year after the Israelites came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the Lord.
Now the word of the Lord came to Solomon, ‘Concerning this house that you are building, if you will walk in my statutes, obey my ordinances, and keep all my commandments by walking in them, then I will establish my promise with you, which I made to your father David. I will dwell among the children of Israel, and will not forsake my people Israel.’
So Solomon built the house, and finished it. He lined the walls of the house on the inside with boards of cedar; from the floor of the house to the rafters of the ceiling, he covered them on the inside with wood; and he covered the floor of the house with boards of cypress. He built twenty cubits of the rear of the house with boards of cedar from the floor to the rafters, and he built this within as an inner sanctuary, as the most holy place. The house, that is, the nave in front of the inner sanctuary, was forty cubits long. The cedar within the house had carvings of gourds and open flowers; all was cedar, no stone was seen. The inner sanctuary he prepared in the innermost part of the house, to set there the ark of the covenant of the Lord. The interior of the inner sanctuary was twenty cubits long, twenty cubits wide, and twenty cubits high; he overlaid it with pure gold. He also overlaid the altar with cedar. Solomon overlaid the inside of the house with pure gold, then he drew chains of gold across, in front of the inner sanctuary, and overlaid it with gold. Next he overlaid the whole house with gold, in order that the whole house might be perfect; even the whole altar that belonged to the inner sanctuary he overlaid with gold.
In the inner sanctuary he made two cherubim of olive wood, each ten cubits high. Five cubits was the length of one wing of the cherub, and five cubits the length of the other wing of the cherub; it was ten cubits from the tip of one wing to the tip of the other. The other cherub also measured ten cubits; both cherubim had the same measure and the same form. The height of one cherub was ten cubits, and so was that of the other cherub. He put the cherubim in the innermost part of the house; the wings of the cherubim were spread out so that a wing of one was touching one wall, and a wing of the other cherub was touching the other wall; their other wings towards the centre of the house were touching wing to wing. He also overlaid the cherubim with gold.
Acts 15.22-35
Then the apostles and the elders, with the consent of the whole church, decided to choose men from among their members and to send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leaders among the brothers, with the following letter: ‘The brothers, both the apostles and the elders, to the believers of Gentile origin in Antioch and Syria and Cilicia, greetings. Since we have heard that certain persons who have gone out from us, though with no instructions from us, have said things to disturb you and have unsettled your minds, we have decided unanimously to choose representatives and send them to you, along with our beloved Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it has seemed good to the Holy Spirit and to us to impose on you no further burden than these essentials: that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication. If you keep yourselves from these, you will do well. Farewell.’
So they were sent off and went down to Antioch. When they gathered the congregation together, they delivered the letter. When its members read it, they rejoiced at the exhortation. Judas and Silas, who were themselves prophets, said much to encourage and strengthen the believers. After they had been there for some time, they were sent off in peace by the believers to those who had sent them. But Paul and Barnabas remained in Antioch, and there, with many others, they taught and proclaimed the word of the Lord.
The Collect
Almighty God, whose only Son has opened for us a new and living way into your presence: give us pure hearts and steadfast wills to worship you in spirit and in truth; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
As our Saviour taught us, so we pray
Our Father in heaven, hallowed be your name,
your kingdom come,your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours
now and for ever. Amen.
The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.
Let us bless the Lord. Thanks be to God.
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