Monday 25 September 2017

Can't make it to church - Sunday 24 September 2017

Some days it feels like life is determined by the toss of a coin. We don’t know what we’re going to get until we’ve got it as everything we have planned, the expected outcomes and the like, all go a different way.

Take Jonah as an example or this: in his attempt to do exactly not what God wanted him to do he’s been lobbed off a ship heading for a place called Tarshish and instead travelled by number eleven whale to Nineveh, the place he was told to go to in the first place!

When Jonah arrived he was to tell the people to turn away from their wrongfully actions and make peace with God - and they did - and God relented! Jonah’s response was that he’d rather die than see God’s mercy, after all these were bloody thirsty and cruel people (Visit the British Museum in London and see the Images of their cruelty in Lacshish). But God had shown mercy where Jonah wanted revenge.

Here we have righteous anger - rarely right and never righteous - and whilst the bad people repented (but only for a while, God comes and gets them in the end) - Jonah is not in the mood to make peace, apologise, or do the right thing at all - So he goes off to sulk in the shade of a plant God had provided for him. As Jonah sits there, ticking and muttering, God send a worm to destroy the plant - just as Jonah wanted God to destroy the wretched Assyrians - and a wind kicks up to add to his discomfort: He is wretched and bitter and want to die. He cares more about a plant than the people around him.
But God, pointing out that Jonah the truth about compassionate living, how vengeance and wrong justice have no place in our hearts.

If we are to serve God there is obviously judgement to be considered, for where there are wrongs, it is right and fitting that this is so, BUT, it should be measured and balanced and delivered with compassion, mercy, justice and humility (Micah 6.6-8). This what God seeks from us and this (of course) is what He does Himself.

And it leaves us with a questions: 
How do we want to be treated and who are we looking to be like - God or the bitter Prophet? 
How are we going to choose to live?
What glasses do we seek to wear: justice and love - or cruel, self-righteous, vengeance?
How are we going to choose to live?

Thankfully the  Philippians passage addresses our question nicely as Paul imprisoned and facing death at any turn offers the words, “For to me, to live is Christ and to die is gain.” 

If we live, we live with Christ and our desire should be to work with, and for, Him. If we die, then the realised promise of eternal life removes the sting of death and eternity with God is ours - and that’s a win. To say he’d rather be dead and to be with Christ, these are bold words, but how do we truly bear this reality in our lives?

We are called to live as each moment might be our last - but we often live as if eternity is ours In this life too.

Do we, like Jonah, want it all our way?

Are we forgetting who hold the keys of life and death and seeing ourselves and our ambitions before God’s call on our lives?

It’s the person we serve that gives us authority (like the commission officers hold but never own).

Who and what are we truly living for?

And this thought turns us nicely to Matthew’s vineyard story and a parallel with the way many of us do Church as one by one, workers are added to the workforce in the vineyard. The workers are called at various times of the day (a nice analogy for the times of our lives perhaps?) and at the close of day, each receives their reward.

But each gets the same! Where’s the justice in this - if you do more, you get more - there’s no justice here at all. Where’s something I can sit under and sulk about it. Why doesn't God do the stuff I consider to be fair?

But it gets worse because the last person in gets paid first - and although it is the same money as the last person to be paid will get (which means they’ve been there even longer than the bloke with the same money who was paid first and is already on the bus home) - and it’s not fairm is it?

Or is is more than fair?

Jonah used his glasses to see how the wicked were treated and didn’t like it. They didn’t get what they, in his opinion, deserved.

Paul looked at life as saw whatever he received (life or death) was not important because the focus was Jesus and relationship with Him. But to live would benefit the kingdom and to die would be personal gain as he'd be with Jesus.

The workers in the vineyard couldn’t see that what was important was being inside the vineyard and working for, and with, the owner. Each got the same wage - just as those outside received nothing at all. 

Isn’t this a parable about the kingdom?

Those In the kingdom receive the same benefit for being there: Not money but eternal life. It doesn’t matter when you come in to the kingdom of God - the benefits are the same for all. Church and the world it exists in are full of flawed people; people who can be found moaning when they see others getting what they don’t have, even when they don’t want it! “I was here before them, “ they Cry, “It’s not fair!”
      
Human nature sees us curse when we should be blessing. It sees us leaning against doors when we should be opening them, and that challenges me - how about you?

How many people are looking to become workers in that vineyard do you know?
How many people aren’t workers in that vineyard because they haven’t met the owner? 
How often do we think about who people are and the places they occupy even though you’ve sat in church buildings for years doing the ‘Christian’ thing?
Which glasses are you putting on today?

How will you choose to see today?

The Collect
Lord God, defend your Church from all false teaching and give to your people knowledge of your truth, that we may enjoy eternal life in Jesus Christ our Lord. Amen.






Jonah 3:10-4:11
When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened. But to Jonah this seemed very wrong, and he became angry. He prayed to the Lord, ‘Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. Now, Lord, take away my life, for it is better for me to die than to live.
But the Lord replied, ‘Is it right for you to be angry?’
Jonah had gone out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city. Then the Lord God provided a leafy plant and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the plant. But at dawn the next day God provided a worm, which chewed the plant so that it withered. When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah’s head so that he grew faint. He wanted to die, and said, ‘It would be better for me to die than to live.’
But God said to Jonah, ‘Is it right for you to be angry about the plant?’
‘It is,’ he said. ‘And I’m so angry I wish I were dead.’
But the Lord said, ‘You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left – and also many animals?’

Philippians 1:20-30
I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain. If I am to go on living in the body, this will mean fruitful labour for me. Yet what shall I choose? I do not know! I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, so that through my being with you again your boasting in Christ Jesus will abound on account of me.
Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved – and that by God. For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, since you are going through the same struggle you saw I had, and now hear that I still have.

Matthew 20:1-16
‘For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. He agreed to pay them a denarius for the day and sent them into his vineyard.

‘About nine in the morning he went out and saw others standing in the market-place doing nothing. He told them, “You also go and work in my vineyard, and I will pay you whatever is right.” So they went.

‘He went out again about noon and about three in the afternoon and did the same thing.

About five in the afternoon he went out and found still others standing around. He asked them, “Why have you been standing here all day long doing nothing?”
‘“Because no one has hired us,” they answered.
  ‘He said to them, “You also go and work in my vineyard.”

‘When evening came, the owner of the vineyard said to his foreman, “Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.”

‘The workers who were hired about five in the afternoon came and each received a denarius.So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. When they received it, they began to grumble against the landowner. “These who were hired last worked only one hour,” they said, “and you have made them equal to us who have borne the burden of the work and the heat of the day.”

‘But he answered one of them,
“I am not being unfair to you, friend. Didn’t you agree to work for a denarius?
 Take your pay and go. I want to give the one who was hired last the same as I gave you.
 Don’t I have the right to do what I want with my own money?
 Or are you envious because I am generous?”

‘So the last will be first, and the first will be last.’





Post Communion Prayer
Keep, O Lord, your Church, with your perpetual mercy; and, because without you our human frailty cannot but fall, keep us ever by your help from all things hurtful, and lead us to all things profitable to our salvation; through Jesus Christ our Lord. Amen.




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