'We have a gospel to proclaim
Good news for men in all the earth;
The gospel of a Saviour’s name:
We sing His glory, tell His worth."
I wonder how many of us have sung this hymn? Edward Burns words are sound and the music old and this is another area that I find we are addressing, or at least discussing, greatly as the angle between floor and the leve seas increase! Not only that but we are now concerned with the 'when' of church attendance too; adding to this the mixed economy of traditional and fresh expression of being church for good measure.
Here are a few things we need to be thinking of:
Some churches (people and building) are not the right targets for drums guitars and modern music.
In fact, some places cry out for a cessation of the 'modern is good' and a focus upon the English Church choral music and even a bash with the Book of Common Prayer (1662). But this is, to many of my colleagues, a return to the past days and the source of decline. I suggest that we tell that to the members of the Prayer Book Society and the many who travel to places where the music of organ and choir draws them.
All church buildings are right for multiple congregations. It is not wrong to cater for the BCP people as the day start (and perhaps with evensnog, ends too!) and to move on to a Common Worship generation, fitting somewhere between beginning and end contemporary music and the Gospel being preached in another way too! The many that I meet who rend their garments (but sadly rarely their hearts) over the fact that the congregations 'don't meet' and work at 'getting them to worship together' always appear to forget that they will, but it might just have to be when they all stand before the throne!
Not everyone can come to church on a Sunday (we will have to discuss what 'church' and 'Church' are sometime) so we open our doors when they can. It isn not rocket science. If someone wants something and (because of work, life or something else) can only seek it out during certain times then the venue that caters for that need will find itself graced by their presence. We had a man who, due to work schedules, could only do church on a Wednesday and so we started a Wednesday Communion service at a time he could do. Sadly I think he came once, but the response to the need generated something that others have benefitted from!
Flexibility is the key. We need to be doing church when people can make it. This is not bowing to consumer pressure, it is providing the ability to come together when people can come together.
My biggest problem (and I'm sure you can see that I have many) is the fact that the answer is always 'yes'. When people ask for a service or want something from the Church I have (99% of the time) that one answer (and then I work out how it's going to happen). Our doors are open and we engage with, and work for, the community. The object is that we have the Church outside the building that many think bears the same name and the community (AKA 'not the Church') inside it.
Now I know some have taken me to task for this thought but the reality is that the building is the community's and the church (the people) are the Lord's. We get so precious about our buildings and how (and who) they are used but at the end of the day our job is, quite simply, to worship God and to bless what God is doing in the lives of the 'not the Church' people and, having made them aware of the fact that God is active and engaged in their lives, to bring them into Church so they can invite others into the building.
We are in the position we are in because we have failed to teach and act in the Biblical truths of:
Evangelism - Worship - Prayer - Discipleship - Tithing - Teaching
We have failed to live outside the culture in which we find ourselves and have embraced it at every turn in a false hope of being 'popular' and this mess of popularist pottage has brought us to where we are.
We do not condemn, for this is the work of him against who we contend, but we do not bless that which God does not bless either. God does not just want us to be happy because we do what pleases us but want us to be happy because we seek to be obedient and find happiness where it is rightfully to be found - in Him, living as He commands.
This is all so simple and yet we look to more reports, strategies and plans rather than grasp the nettle and be as Church should be.
Happy Sunday - May God bless you and yours and may our lives shine with His love, mercy and truth.
pax
Sunday, 22 July 2012
Saturday, 21 July 2012
Church - Rearranging the deckchairs - 2
One of the interesting discussions I found myself engaged in this week surrounded the issue of young people. One of the amazing successes was the image of St Paul's actually being filled with eighteen to thirty year olds such that they didn't all fit for a commissioning service! (Hallelujah or what?)
Again I have heard a number of people explaining how we need to get involved with the younger part of our society and evangelise them at source (i.e. schools, colleges, leisure and the like) but I have a question with this, and it is this:
If we catch fish how will we clean them and what do we think we will be bringing them back to?
It is superb that we are going to target particular people groups but that's not a new thing now is it?
It is excellent that we are coming up with multimedia, flashing lights, relevant music and conversation but again that's what the coffee bars of the fifties did and where are those from that generation?
Telling is easy and inculturation (I hear the mumbled words of Paulo Freire and notice, once again, the cover of 'Pedagogy' as it calls me to delve inside once more) essential. Understand the language of the people group and using their language translate the Gospel truths from where we own them to a place where they receive them.
And when we win them, what do we bring them back to? A place where cultures clash or co-exist uneasily (and perhaps by those who were there first, unwanted)? We need to change our language and become wonderfully different to those places and people around us. I think a quote (from 'Pedagogy) that I had on my wall when doing some postgrad stuff back in the nineties might suffice here:
So come one people - let's be different and do it the way we used to in the first century and present the values, standards and attitudes that make us a wonderful minority and our faith a wondrous minority sport - and keep doing it until the pool is fished up and the nets need no more mending because the fisherman and the Carpenter are reunited around a table to feast and sing Hallels.
Praise to God, Father, Son and Holy Spirit who builds the Church, holds it in His hand and empowers it through His Spirit.
Again I have heard a number of people explaining how we need to get involved with the younger part of our society and evangelise them at source (i.e. schools, colleges, leisure and the like) but I have a question with this, and it is this:
If we catch fish how will we clean them and what do we think we will be bringing them back to?
It is superb that we are going to target particular people groups but that's not a new thing now is it?
It is excellent that we are coming up with multimedia, flashing lights, relevant music and conversation but again that's what the coffee bars of the fifties did and where are those from that generation?
Telling is easy and inculturation (I hear the mumbled words of Paulo Freire and notice, once again, the cover of 'Pedagogy' as it calls me to delve inside once more) essential. Understand the language of the people group and using their language translate the Gospel truths from where we own them to a place where they receive them.
And when we win them, what do we bring them back to? A place where cultures clash or co-exist uneasily (and perhaps by those who were there first, unwanted)? We need to change our language and become wonderfully different to those places and people around us. I think a quote (from 'Pedagogy) that I had on my wall when doing some postgrad stuff back in the nineties might suffice here:
“The multitude is always in the wrong.”
So come one people - let's be different and do it the way we used to in the first century and present the values, standards and attitudes that make us a wonderful minority and our faith a wondrous minority sport - and keep doing it until the pool is fished up and the nets need no more mending because the fisherman and the Carpenter are reunited around a table to feast and sing Hallels.
Praise to God, Father, Son and Holy Spirit who builds the Church, holds it in His hand and empowers it through His Spirit.
Church - Rearranging the deckchairs - 1
I have been reading the Church in Wales review document and take from it much that I consider to be extremely positive and helpful as we rethink 'Church' in our particular brand label.
The mobilising the laity to fulfil their baptismal calling and become a full and effective member of the church family to which they belong has already been addressed and so we will move on.The concept of larger ministry areas is in many ways a return to the Minster model of doing church whereby there is a centralised support structure and a group of churches in relationship with each other and with the centre. The interesting thing here is a rationalisation of those churches which remain in that the situation where, if we were honest, unsustainable churches would vanish and with it the heavy workload of sustaining these spiritual 'money pits'. My take would be that where there is growth or potential for growth then we should do all we can to keep the banner flying, but we need to stop throwing good money (and time) after bad! A recipe for tears I am sure but a necessary step I fear.
So here's you starter for ten.
How do you see the potential changes running out in terms of mobilising people, rationalising parishes and reducing the buildings?
Have a go - you never know who's reading your comments (as I have found out again recently ;-) )
Pax
The mobilising the laity to fulfil their baptismal calling and become a full and effective member of the church family to which they belong has already been addressed and so we will move on.The concept of larger ministry areas is in many ways a return to the Minster model of doing church whereby there is a centralised support structure and a group of churches in relationship with each other and with the centre. The interesting thing here is a rationalisation of those churches which remain in that the situation where, if we were honest, unsustainable churches would vanish and with it the heavy workload of sustaining these spiritual 'money pits'. My take would be that where there is growth or potential for growth then we should do all we can to keep the banner flying, but we need to stop throwing good money (and time) after bad! A recipe for tears I am sure but a necessary step I fear.
So here's you starter for ten.
How do you see the potential changes running out in terms of mobilising people, rationalising parishes and reducing the buildings?
Have a go - you never know who's reading your comments (as I have found out again recently ;-) )
Pax
Daily Office - Jul 21
Psalm 147
Alleluia. How good it is to make music for our God, how joyful to honour him with praise. The Lord builds up Jerusalem and gathers together the outcasts of Israel. He heals the brokenhearted and binds up all their wounds. He counts the number of the stars and calls them all by their names. Great is our Lord and mighty in power; his wisdom is beyond all telling. The Lord lifts up the poor, but casts down the wicked to the ground.
Sing to the Lord with thanksgiving; make music to our God upon the lyre; Who covers the heavens with clouds and prepares rain for the earth; Who makes grass to grow upon the mountains and green plants to serve our needs. He gives the beasts their food and the young ravens when they cry. He takes no pleasure in the power of a horse, no delight in human strength; But the Lord delights in those who fear him, who put their trust in his steadfast love.
13 Sing praise to the Lord, O Jerusalem; praise your God, O Zion; For he has strengthened the bars of your gates and has blest your children within you. He has established peace in your borders and satisfies you with the finest wheat. He sends forth his command to the earth and his word runs very swiftly. He gives snow like wool and scatters the hoarfrost like ashes. He casts down his hailstones like morsels of bread; who can endure his frost? He sends forth his word and melts them; he blows with his wind and the waters flow. He declares his word to Jacob, his statutes and judgements to Israel. He has not dealt so with any other nation; they do not know his laws. Alleluia.
1 Samuel 9:15-10:1
Now the day before Saul came, the Lord had revealed to Samuel: ‘Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be ruler over my people Israel. He shall save my people from the hand of the Philistines; for I have seen the suffering of my people, because their outcry has come to me.’ When Samuel saw Saul, the Lord told him, ‘Here is the man of whom I spoke to you. He it is who shall rule over my people.’ Then Saul approached Samuel inside the gate, and said, ‘Tell me, please, where is the house of the seer?’ Samuel answered Saul, ‘I am the seer; go up before me to the shrine, for today you shall eat with me, and in the morning I will let you go and will tell you all that is on your mind. As for your donkeys that were lost three days ago, give no further thought to them, for they have been found. And on whom is all Israel’s desire fixed, if not on you and on all your ancestral house?’ Saul answered, ‘I am only a Benjaminite, from the least of the tribes of Israel, and my family is the humblest of all the families of the tribe of Benjamin. Why then have you spoken to me in this way?’
Then Samuel took Saul and his servant-boy and brought them into the hall, and gave them a place at the head of those who had been invited, of whom there were about thirty. And Samuel said to the cook, ‘Bring the portion I gave you, the one I asked you to put aside.’ The cook took up the thigh and what went with it and set them before Saul. Samuel said, ‘See, what was kept is set before you. Eat; for it is set before you at the appointed time, so that you might eat with the guests.’
So Saul ate with Samuel that day. When they came down from the shrine into the town, a bed was spread for Saul on the roof, and he lay down to sleep. Then at the break of dawn Samuel called to Saul upon the roof, ‘Get up, so that I may send you on your way.’ Saul got up, and both he and Samuel went out into the street.
As they were going down to the outskirts of the town, Samuel said to Saul, ‘Tell the boy to go on before us, and when he has passed on, stop here yourself for a while, that I may make known to you the word of God.’
Samuel took a phial of oil and poured it on his head, and kissed him; he said, ‘The Lord has anointed you ruler over his people Israel. You shall reign over the people of the Lord and you will save them from the hand of their enemies all around. Now this shall be the sign to you that the Lord has anointed you ruler over his heritage:
Luke 22:14-23
When the hour came, he took his place at the table, and the apostles with him. He said to them, ‘I have eagerly desired to eat this Passover with you before I suffer; for I tell you, I will not eat it until it is fulfilled in the kingdom of God.’ Then he took a cup, and after giving thanks he said, ‘Take this and divide it among yourselves; for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.’ Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.’ And he did the same with the cup after supper, saying, ‘This cup that is poured out for you is the new covenant in my blood. But see, the one who betrays me is with me, and his hand is on the table. For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!’ Then they began to ask one another which one of them it could be who would do this.
The Collect
Merciful God, you have prepared for those who love you such good things as pass our understanding:
pour into our hearts such love toward you that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Alleluia. How good it is to make music for our God, how joyful to honour him with praise. The Lord builds up Jerusalem and gathers together the outcasts of Israel. He heals the brokenhearted and binds up all their wounds. He counts the number of the stars and calls them all by their names. Great is our Lord and mighty in power; his wisdom is beyond all telling. The Lord lifts up the poor, but casts down the wicked to the ground.
Sing to the Lord with thanksgiving; make music to our God upon the lyre; Who covers the heavens with clouds and prepares rain for the earth; Who makes grass to grow upon the mountains and green plants to serve our needs. He gives the beasts their food and the young ravens when they cry. He takes no pleasure in the power of a horse, no delight in human strength; But the Lord delights in those who fear him, who put their trust in his steadfast love.
13 Sing praise to the Lord, O Jerusalem; praise your God, O Zion; For he has strengthened the bars of your gates and has blest your children within you. He has established peace in your borders and satisfies you with the finest wheat. He sends forth his command to the earth and his word runs very swiftly. He gives snow like wool and scatters the hoarfrost like ashes. He casts down his hailstones like morsels of bread; who can endure his frost? He sends forth his word and melts them; he blows with his wind and the waters flow. He declares his word to Jacob, his statutes and judgements to Israel. He has not dealt so with any other nation; they do not know his laws. Alleluia.
1 Samuel 9:15-10:1
Now the day before Saul came, the Lord had revealed to Samuel: ‘Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be ruler over my people Israel. He shall save my people from the hand of the Philistines; for I have seen the suffering of my people, because their outcry has come to me.’ When Samuel saw Saul, the Lord told him, ‘Here is the man of whom I spoke to you. He it is who shall rule over my people.’ Then Saul approached Samuel inside the gate, and said, ‘Tell me, please, where is the house of the seer?’ Samuel answered Saul, ‘I am the seer; go up before me to the shrine, for today you shall eat with me, and in the morning I will let you go and will tell you all that is on your mind. As for your donkeys that were lost three days ago, give no further thought to them, for they have been found. And on whom is all Israel’s desire fixed, if not on you and on all your ancestral house?’ Saul answered, ‘I am only a Benjaminite, from the least of the tribes of Israel, and my family is the humblest of all the families of the tribe of Benjamin. Why then have you spoken to me in this way?’
Then Samuel took Saul and his servant-boy and brought them into the hall, and gave them a place at the head of those who had been invited, of whom there were about thirty. And Samuel said to the cook, ‘Bring the portion I gave you, the one I asked you to put aside.’ The cook took up the thigh and what went with it and set them before Saul. Samuel said, ‘See, what was kept is set before you. Eat; for it is set before you at the appointed time, so that you might eat with the guests.’
So Saul ate with Samuel that day. When they came down from the shrine into the town, a bed was spread for Saul on the roof, and he lay down to sleep. Then at the break of dawn Samuel called to Saul upon the roof, ‘Get up, so that I may send you on your way.’ Saul got up, and both he and Samuel went out into the street.
As they were going down to the outskirts of the town, Samuel said to Saul, ‘Tell the boy to go on before us, and when he has passed on, stop here yourself for a while, that I may make known to you the word of God.’
Samuel took a phial of oil and poured it on his head, and kissed him; he said, ‘The Lord has anointed you ruler over his people Israel. You shall reign over the people of the Lord and you will save them from the hand of their enemies all around. Now this shall be the sign to you that the Lord has anointed you ruler over his heritage:
Luke 22:14-23
When the hour came, he took his place at the table, and the apostles with him. He said to them, ‘I have eagerly desired to eat this Passover with you before I suffer; for I tell you, I will not eat it until it is fulfilled in the kingdom of God.’ Then he took a cup, and after giving thanks he said, ‘Take this and divide it among yourselves; for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.’ Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.’ And he did the same with the cup after supper, saying, ‘This cup that is poured out for you is the new covenant in my blood. But see, the one who betrays me is with me, and his hand is on the table. For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!’ Then they began to ask one another which one of them it could be who would do this.
The Collect
Merciful God, you have prepared for those who love you such good things as pass our understanding:
pour into our hearts such love toward you that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Friday, 20 July 2012
Church - Just shut up and get on with the job!
Why (I hear you all cry)?
The reason is simple. A couple of days back I wrote these most innocent words:
"Lower clergy numbers can mean a stronger and enabled and released laity and from this a flourishing Church."
OK, I guess I could have finished the sentence with . . . "can be the result," but I didn't as I was rushing out to attend a gathering of mission-minded types (more about that later). But my grammar (or lack of it) wasn't the reason for the brickbat. What has caused the anger is that I think there can be anything positive about the reductions in stipendiary clergy.
So here we go:
The reality is that the days of having a stipendiary minister in the majority of our church buildings are coming to an end. The 'Parson in every parish' and even the parochial system as it has been since the first of the enclosure Act (and subsequent inclosure Acts) came to be are surely soon to be something from days gone by.
What we have before us is a situation whereby congregations (AKA 'churches') will find themselves with a Non-Stipendiary Minister (also known as a SSM - Self Supporting Minister) or an Ordained Local Minister (OLM) in the ministerial role. Alongside them will be a stipendiary, that is paid, full-time, minister who will support, pastor and guide that church and a few others (in what we will call 'clusters').
This model will mean that the members of the church will need to become mobilised and motivated (and trained, equipped and released) to do many of the roles that hitherto have been, generally, left to the 'paid' help. The gifts of the Spirit that serve the whole (rather than exalt the individual) will need to be in evidence in those who call themselves 'Church'. The desire, and ability, to take the Gospel out of the church doors and into the streets, homes, schools, workplaces and places of leisure and relaxation will need to be made an everyday reality for every member.
Yes indeedy people, this is the century where the Church returns to its roots and we see 'all-member ministry' become 'ALL MEMBER ministry!'. An exciting prospect and one that is perhaps just a little scary because:
1. Those who are stipendiary will have to become effective evangelists, teachers, pastors and spirit-led.
2. Those who are non-stipendiary will need to become well-rounded shepherds of the flock they are charged to pastor. They will need to be more than adequate teachers and caring pastors who are not only Spirit-led but can lead others into that reality AND be willing, able and desirous of the evangelistic role. The local church will need to be effective in evangelism and community involvement and will need to become the prayer houses that Church has always supposed to have been.
3. The members will need to become 'MEMBERS'! A bunch of enthusiastic, prayer-filled, Spirit-led and equipped, motivated and mobilised people. The club is closing and in it's place we are opening drill halls (with a great line in bread and wine, a 'brothers arms' reality that looks like family and and a place to party together when the battle is done).
Yes it's going to be a potentially exciting and enlivening time. 'Church' will mean what it should - the corporate (corporeal?) Body of Christ being 'militant here on earth'.
Simples
Exciting
Blinking Hard Work
Amazing times of triumph and telling of stories in the bar afterwards.
Medal ceremony for those who have been in when we are 'needing them not just feeding them' will take place just after our Commanding Officer arrives back ;-)
The reason is simple. A couple of days back I wrote these most innocent words:
"Lower clergy numbers can mean a stronger and enabled and released laity and from this a flourishing Church."
OK, I guess I could have finished the sentence with . . . "can be the result," but I didn't as I was rushing out to attend a gathering of mission-minded types (more about that later). But my grammar (or lack of it) wasn't the reason for the brickbat. What has caused the anger is that I think there can be anything positive about the reductions in stipendiary clergy.
So here we go:
The reality is that the days of having a stipendiary minister in the majority of our church buildings are coming to an end. The 'Parson in every parish' and even the parochial system as it has been since the first of the enclosure Act (and subsequent inclosure Acts) came to be are surely soon to be something from days gone by.
What we have before us is a situation whereby congregations (AKA 'churches') will find themselves with a Non-Stipendiary Minister (also known as a SSM - Self Supporting Minister) or an Ordained Local Minister (OLM) in the ministerial role. Alongside them will be a stipendiary, that is paid, full-time, minister who will support, pastor and guide that church and a few others (in what we will call 'clusters').
This model will mean that the members of the church will need to become mobilised and motivated (and trained, equipped and released) to do many of the roles that hitherto have been, generally, left to the 'paid' help. The gifts of the Spirit that serve the whole (rather than exalt the individual) will need to be in evidence in those who call themselves 'Church'. The desire, and ability, to take the Gospel out of the church doors and into the streets, homes, schools, workplaces and places of leisure and relaxation will need to be made an everyday reality for every member.
Yes indeedy people, this is the century where the Church returns to its roots and we see 'all-member ministry' become 'ALL MEMBER ministry!'. An exciting prospect and one that is perhaps just a little scary because:
1. Those who are stipendiary will have to become effective evangelists, teachers, pastors and spirit-led.
2. Those who are non-stipendiary will need to become well-rounded shepherds of the flock they are charged to pastor. They will need to be more than adequate teachers and caring pastors who are not only Spirit-led but can lead others into that reality AND be willing, able and desirous of the evangelistic role. The local church will need to be effective in evangelism and community involvement and will need to become the prayer houses that Church has always supposed to have been.
3. The members will need to become 'MEMBERS'! A bunch of enthusiastic, prayer-filled, Spirit-led and equipped, motivated and mobilised people. The club is closing and in it's place we are opening drill halls (with a great line in bread and wine, a 'brothers arms' reality that looks like family and and a place to party together when the battle is done).
Yes it's going to be a potentially exciting and enlivening time. 'Church' will mean what it should - the corporate (corporeal?) Body of Christ being 'militant here on earth'.
Simples
Exciting
Blinking Hard Work
Amazing times of triumph and telling of stories in the bar afterwards.
Medal ceremony for those who have been in when we are 'needing them not just feeding them' will take place just after our Commanding Officer arrives back ;-)
Daily Office - July 20
Margaret of Antioch, Martyr, 4th century
Bartolomé de las Casas, Apostle to the Indies, 1566
Psalm 142
I cry aloud to the Lord; to the Lord I make my supplication. I pour out my complaint before him and tell him of my trouble. When my spirit faints within me, you know my path; in the way wherein I walk have they laid a snare for me. I look to my right hand, and find no one who knows me; I have no place to flee to, and no one cares for my soul. I cry out to you, O Lord, and say: ‘You are my refuge, my portion in the land of the living. ‘Listen to my cry, for I am brought very low; save me from my persecutors, for they are too strong for me. ‘Bring my soul out of prison, that I may give thanks to your name; when you have dealt bountifully with me, then shall the righteous gather around me.’
Psalm 144
Blessed be the Lord my rock, who teaches my hands for war and my fingers for battle; My steadfast help and my fortress, my stronghold and my deliverer, my shield in whom I trust, who subdues the peoples under me. O Lord, what are mortals that you should consider them; mere human beings, that you should take thought for them? They are like a breath of wind; their days pass away like a shadow. Bow your heavens, O Lord, and come down; touch the mountains and they shall smoke. Cast down your lightnings and scatter them; shoot out your arrows and let thunder roar. Reach down your hand from on high; deliver me and take me out of the great waters, from the hand of foreign enemies, whose mouth speaks wickedness and their right hand is the hand of falsehood. O God, I will sing to you a new song; I will play to you on a ten-stringed harp, You that give salvation to kings and have delivered David your servant. Save me from the peril of the sword and deliver me from the hand of foreign enemies, whose mouth speaks wickedness and whose right hand is the hand of falsehood; So that our sons in their youth may be like well-nurtured plants, and our daughters like pillars carved for the corners of the temple; Our barns be filled with all manner of store; our flocks bearing thousands, and ten thousands in our fields; Our cattle be heavy with young: may there be no miscarriage or untimely birth, no cry of distress in our streets. Happy are the people whose blessing this is. Happy are the people who have the Lord for their God.
1 Samuel 9:1-14
There was a man of Benjamin whose name was Kish son of Abiel son of Zeror son of Becorath son of Aphiah, a Benjaminite, a man of wealth. He had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he; he stood head and shoulders above everyone else.
Now the donkeys of Kish, Saul’s father, had strayed. So Kish said to his son Saul, ‘Take one of the boys with you; go and look for the donkeys.’ He passed through the hill country of Ephraim and passed through the land of Shalishah, but they did not find them. And they passed through the land of Shaalim, but they were not there. Then he passed through the land of Benjamin, but they did not find them.
When they came to the land of Zuph, Saul said to the boy who was with him, ‘Let us turn back, or my father will stop worrying about the donkeys and worry about us.’ But he said to him, ‘There is a man of God in this town; he is a man held in honour. Whatever he says always comes true. Let us go there now; perhaps he will tell us about the journey on which we have set out.’ Then Saul replied to the boy, ‘But if we go, what can we bring the man? For the bread in our sacks is gone, and there is no present to bring to the man of God. What have we?’ The boy answered Saul again, ‘Here, I have with me a quarter-shekel of silver; I will give it to the man of God, to tell us our way.’ (Formerly in Israel, anyone who went to inquire of God would say, ‘Come, let us go to the seer’; for the one who is now called a prophet was formerly called a seer.) Saul said to the boy, ‘Good; come, let us go.’ So they went to the town where the man of God was.
As they went up the hill to the town, they met some girls coming out to draw water, and said to them, ‘Is the seer here?’ They answered, ‘Yes, there he is just ahead of you. Hurry; he has come just now to the town, because the people have a sacrifice today at the shrine. As soon as you enter the town, you will find him, before he goes up to the shrine to eat. For the people will not eat until he comes, since he must bless the sacrifice; afterwards those eat who are invited. Now go up, for you will meet him immediately.’ So they went up to the town. As they were entering the town, they saw Samuel coming out towards them on his way up to the shrine.
Luke 22:1-13
Now the festival of Unleavened Bread, which is called the Passover, was near. The chief priests and the scribes were looking for a way to put Jesus to death, for they were afraid of the people.
Then Satan entered into Judas called Iscariot, who was one of the twelve; he went away and conferred with the chief priests and officers of the temple police about how he might betray him to them. They were greatly pleased and agreed to give him money. So he consented and began to look for an opportunity to betray him to them when no crowd was present.
Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. So Jesus sent Peter and John, saying, ‘Go and prepare the Passover meal for us that we may eat it.’ They asked him, ‘Where do you want us to make preparations for it?’ ‘Listen,’ he said to them, ‘when you have entered the city, a man carrying a jar of water will meet you; follow him into the house he enters and say to the owner of the house, “The teacher asks you, ‘Where is the guest room, where I may eat the Passover with my disciples?’ ” He will show you a large room upstairs, already furnished. Make preparations for us there.’ So they went and found everything as he had told them; and they prepared the Passover meal.
The Collect
Merciful God, you have prepared for those who love you such good things as pass our understanding:
pour into our hearts such love toward you that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Bartolomé de las Casas, Apostle to the Indies, 1566
Psalm 142
I cry aloud to the Lord; to the Lord I make my supplication. I pour out my complaint before him and tell him of my trouble. When my spirit faints within me, you know my path; in the way wherein I walk have they laid a snare for me. I look to my right hand, and find no one who knows me; I have no place to flee to, and no one cares for my soul. I cry out to you, O Lord, and say: ‘You are my refuge, my portion in the land of the living. ‘Listen to my cry, for I am brought very low; save me from my persecutors, for they are too strong for me. ‘Bring my soul out of prison, that I may give thanks to your name; when you have dealt bountifully with me, then shall the righteous gather around me.’
Psalm 144
Blessed be the Lord my rock, who teaches my hands for war and my fingers for battle; My steadfast help and my fortress, my stronghold and my deliverer, my shield in whom I trust, who subdues the peoples under me. O Lord, what are mortals that you should consider them; mere human beings, that you should take thought for them? They are like a breath of wind; their days pass away like a shadow. Bow your heavens, O Lord, and come down; touch the mountains and they shall smoke. Cast down your lightnings and scatter them; shoot out your arrows and let thunder roar. Reach down your hand from on high; deliver me and take me out of the great waters, from the hand of foreign enemies, whose mouth speaks wickedness and their right hand is the hand of falsehood. O God, I will sing to you a new song; I will play to you on a ten-stringed harp, You that give salvation to kings and have delivered David your servant. Save me from the peril of the sword and deliver me from the hand of foreign enemies, whose mouth speaks wickedness and whose right hand is the hand of falsehood; So that our sons in their youth may be like well-nurtured plants, and our daughters like pillars carved for the corners of the temple; Our barns be filled with all manner of store; our flocks bearing thousands, and ten thousands in our fields; Our cattle be heavy with young: may there be no miscarriage or untimely birth, no cry of distress in our streets. Happy are the people whose blessing this is. Happy are the people who have the Lord for their God.
1 Samuel 9:1-14
There was a man of Benjamin whose name was Kish son of Abiel son of Zeror son of Becorath son of Aphiah, a Benjaminite, a man of wealth. He had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he; he stood head and shoulders above everyone else.
Now the donkeys of Kish, Saul’s father, had strayed. So Kish said to his son Saul, ‘Take one of the boys with you; go and look for the donkeys.’ He passed through the hill country of Ephraim and passed through the land of Shalishah, but they did not find them. And they passed through the land of Shaalim, but they were not there. Then he passed through the land of Benjamin, but they did not find them.
When they came to the land of Zuph, Saul said to the boy who was with him, ‘Let us turn back, or my father will stop worrying about the donkeys and worry about us.’ But he said to him, ‘There is a man of God in this town; he is a man held in honour. Whatever he says always comes true. Let us go there now; perhaps he will tell us about the journey on which we have set out.’ Then Saul replied to the boy, ‘But if we go, what can we bring the man? For the bread in our sacks is gone, and there is no present to bring to the man of God. What have we?’ The boy answered Saul again, ‘Here, I have with me a quarter-shekel of silver; I will give it to the man of God, to tell us our way.’ (Formerly in Israel, anyone who went to inquire of God would say, ‘Come, let us go to the seer’; for the one who is now called a prophet was formerly called a seer.) Saul said to the boy, ‘Good; come, let us go.’ So they went to the town where the man of God was.
As they went up the hill to the town, they met some girls coming out to draw water, and said to them, ‘Is the seer here?’ They answered, ‘Yes, there he is just ahead of you. Hurry; he has come just now to the town, because the people have a sacrifice today at the shrine. As soon as you enter the town, you will find him, before he goes up to the shrine to eat. For the people will not eat until he comes, since he must bless the sacrifice; afterwards those eat who are invited. Now go up, for you will meet him immediately.’ So they went up to the town. As they were entering the town, they saw Samuel coming out towards them on his way up to the shrine.
Luke 22:1-13
Now the festival of Unleavened Bread, which is called the Passover, was near. The chief priests and the scribes were looking for a way to put Jesus to death, for they were afraid of the people.
Then Satan entered into Judas called Iscariot, who was one of the twelve; he went away and conferred with the chief priests and officers of the temple police about how he might betray him to them. They were greatly pleased and agreed to give him money. So he consented and began to look for an opportunity to betray him to them when no crowd was present.
Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. So Jesus sent Peter and John, saying, ‘Go and prepare the Passover meal for us that we may eat it.’ They asked him, ‘Where do you want us to make preparations for it?’ ‘Listen,’ he said to them, ‘when you have entered the city, a man carrying a jar of water will meet you; follow him into the house he enters and say to the owner of the house, “The teacher asks you, ‘Where is the guest room, where I may eat the Passover with my disciples?’ ” He will show you a large room upstairs, already furnished. Make preparations for us there.’ So they went and found everything as he had told them; and they prepared the Passover meal.
The Collect
Merciful God, you have prepared for those who love you such good things as pass our understanding:
pour into our hearts such love toward you that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Thursday, 19 July 2012
Daily Office - Jul 19
Gregory, Bishop of Nyssa, and his sister Macrina, Deaconess, Teachers of the Faith, c.394 and c.379
Psalm 143
Hear my prayer, O Lord, and in your faithfulness give ear to my supplications; answer me in your righteousness. Enter not into judgement with your servant, for in your sight shall no one living be justified. For the enemy has pursued me, crushing my life to the ground, making me sit in darkness like those long dead. My spirit faints within me; my heart within me is desolate. I remember the time past; I muse upon all your deeds; I consider the works of your hands. I stretch out my hands to you; my soul gasps for you like a thirsty land. O Lord, make haste to answer me; my spirit fails me; hide not your face from me lest I be like those who go down to the Pit. Let me hear of your loving-kindness in the morning, for in you I put my trust; show me the way I should walk in, for I lift up my soul to you. Deliver me, O Lord, from my enemies, for I flee to you for refuge. Teach me to do what pleases you, for you are my God; let your kindly spirit lead me on a level path. Revive me, O Lord, for your name’s sake; for your righteousness’ sake, bring me out of trouble. In your faithfulness, slay my enemies, and destroy all the adversaries of my soul, for truly I am your servant.
Psalm 146
Alleluia. Praise the Lord, O my soul: while I live will I praise the Lord; as long as I have any being, I will sing praises to my God. Put not your trust in princes, nor in any human power, for there is no help in them. When their breath goes forth, they return to the earth; on that day all their thoughts perish. Happy are those who have the God of Jacob for their help, whose hope is in the Lord their God; Who made heaven and earth, the sea and all that is in them; who keeps his promise for ever; who gives justice to those that suffer wrong and bread to those who hunger. The Lord looses those that are bound; the Lord opens the eyes of the blind; the Lord lifts up those who are bowed down; the Lord loves the righteous; the Lord watches over the stranger in the land; he upholds the orphan and widow; but the way of the wicked he turns upside down. The Lord shall reign for ever, your God, O Zion, throughout all generations. Alleluia.
1 Samuel 8
When Samuel became old, he made his sons judges over Israel. The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beer-sheba. Yet his sons did not follow in his ways, but turned aside after gain; they took bribes and perverted justice.
Then all the elders of Israel gathered together and came to Samuel at Ramah, and said to him, ‘You are old and your sons do not follow in your ways; appoint for us, then, a king to govern us, like other nations.’ But the thing displeased Samuel when they said, ‘Give us a king to govern us.’ Samuel prayed to the Lord, and the Lord said to Samuel, ‘Listen to the voice of the people in all that they say to you; for they have not rejected you, but they have rejected me from being king over them. Just as they have done to me, from the day I brought them up out of Egypt to this day, forsaking me and serving other gods, so also they are doing to you. Now then, listen to their voice; only—you shall solemnly warn them, and show them the ways of the king who shall reign over them.’
So Samuel reported all the words of the Lord to the people who were asking him for a king. He said, ‘These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen, and to run before his chariots; and he will appoint for himself commanders of thousands and commanders of fifties, and some to plough his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive orchards and give them to his courtiers. He will take one-tenth of your grain and of your vineyards and give it to his officers and his courtiers. He will take your male and female slaves, and the best of your cattle and donkeys, and put them to his work. He will take one-tenth of your flocks, and you shall be his slaves. And in that day you will cry out because of your king, whom you have chosen for yourselves; but the Lord will not answer you in that day.’
But the people refused to listen to the voice of Samuel; they said, ‘No! but we are determined to have a king over us, so that we also may be like other nations, and that our king may govern us and go out before us and fight our battles.’ When Samuel had heard all the words of the people, he repeated them in the ears of the Lord. The Lord said to Samuel, ‘Listen to their voice and set a king over them.’ Samuel then said to the people of Israel, ‘Each of you return home.’
Luke 21:29-end
Then he told them a parable: ‘Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away.
‘Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day does not catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man.’
Every day he was teaching in the temple, and at night he would go out and spend the night on the Mount of Olives, as it was called. And all the people would get up early in the morning to listen to him in the temple.
The Collect
Lord of eternity, creator of all things, in your Son Jesus Christ you open for us the way to resurrection that we may enjoy your bountiful goodness: may we who celebrate your servants Gregory and Macrina press onwards in faith to your boundless love and ever wonder at the miracle of your presence among us; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 143
Hear my prayer, O Lord, and in your faithfulness give ear to my supplications; answer me in your righteousness. Enter not into judgement with your servant, for in your sight shall no one living be justified. For the enemy has pursued me, crushing my life to the ground, making me sit in darkness like those long dead. My spirit faints within me; my heart within me is desolate. I remember the time past; I muse upon all your deeds; I consider the works of your hands. I stretch out my hands to you; my soul gasps for you like a thirsty land. O Lord, make haste to answer me; my spirit fails me; hide not your face from me lest I be like those who go down to the Pit. Let me hear of your loving-kindness in the morning, for in you I put my trust; show me the way I should walk in, for I lift up my soul to you. Deliver me, O Lord, from my enemies, for I flee to you for refuge. Teach me to do what pleases you, for you are my God; let your kindly spirit lead me on a level path. Revive me, O Lord, for your name’s sake; for your righteousness’ sake, bring me out of trouble. In your faithfulness, slay my enemies, and destroy all the adversaries of my soul, for truly I am your servant.
Psalm 146
Alleluia. Praise the Lord, O my soul: while I live will I praise the Lord; as long as I have any being, I will sing praises to my God. Put not your trust in princes, nor in any human power, for there is no help in them. When their breath goes forth, they return to the earth; on that day all their thoughts perish. Happy are those who have the God of Jacob for their help, whose hope is in the Lord their God; Who made heaven and earth, the sea and all that is in them; who keeps his promise for ever; who gives justice to those that suffer wrong and bread to those who hunger. The Lord looses those that are bound; the Lord opens the eyes of the blind; the Lord lifts up those who are bowed down; the Lord loves the righteous; the Lord watches over the stranger in the land; he upholds the orphan and widow; but the way of the wicked he turns upside down. The Lord shall reign for ever, your God, O Zion, throughout all generations. Alleluia.
1 Samuel 8
When Samuel became old, he made his sons judges over Israel. The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beer-sheba. Yet his sons did not follow in his ways, but turned aside after gain; they took bribes and perverted justice.
Then all the elders of Israel gathered together and came to Samuel at Ramah, and said to him, ‘You are old and your sons do not follow in your ways; appoint for us, then, a king to govern us, like other nations.’ But the thing displeased Samuel when they said, ‘Give us a king to govern us.’ Samuel prayed to the Lord, and the Lord said to Samuel, ‘Listen to the voice of the people in all that they say to you; for they have not rejected you, but they have rejected me from being king over them. Just as they have done to me, from the day I brought them up out of Egypt to this day, forsaking me and serving other gods, so also they are doing to you. Now then, listen to their voice; only—you shall solemnly warn them, and show them the ways of the king who shall reign over them.’
So Samuel reported all the words of the Lord to the people who were asking him for a king. He said, ‘These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen, and to run before his chariots; and he will appoint for himself commanders of thousands and commanders of fifties, and some to plough his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive orchards and give them to his courtiers. He will take one-tenth of your grain and of your vineyards and give it to his officers and his courtiers. He will take your male and female slaves, and the best of your cattle and donkeys, and put them to his work. He will take one-tenth of your flocks, and you shall be his slaves. And in that day you will cry out because of your king, whom you have chosen for yourselves; but the Lord will not answer you in that day.’
But the people refused to listen to the voice of Samuel; they said, ‘No! but we are determined to have a king over us, so that we also may be like other nations, and that our king may govern us and go out before us and fight our battles.’ When Samuel had heard all the words of the people, he repeated them in the ears of the Lord. The Lord said to Samuel, ‘Listen to their voice and set a king over them.’ Samuel then said to the people of Israel, ‘Each of you return home.’
Luke 21:29-end
Then he told them a parable: ‘Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away.
‘Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day does not catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man.’
Every day he was teaching in the temple, and at night he would go out and spend the night on the Mount of Olives, as it was called. And all the people would get up early in the morning to listen to him in the temple.
The Collect
Lord of eternity, creator of all things, in your Son Jesus Christ you open for us the way to resurrection that we may enjoy your bountiful goodness: may we who celebrate your servants Gregory and Macrina press onwards in faith to your boundless love and ever wonder at the miracle of your presence among us; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Wednesday, 18 July 2012
Daily Office - Jul 18
Elizabeth Ferard, first Deaconess of the Church of England , Founder of the Community of St Andrew, 1883
Psalm 119.153-end
O consider my affliction and deliver me, for I do not forget your law. Plead my cause and redeem me; according to your promise, give me life. Salvation is far from the wicked, for they do not seek your statutes. Great is your compassion, O Lord; give me life, according to your judgements. Many there are that persecute and oppress me, yet do I not swerve from your testimonies.
It grieves me when I see the treacherous, for they do not keep your word. Consider, O Lord, how I love your commandments; give me life according to your loving-kindness. The sum of your word is truth, and all your righteous judgements endure for evermore. Princes have persecuted me without a cause, but my heart stands in awe of your word. I am as glad of your word as one who finds great spoils. As for lies, I hate and abhor them, but your law do I love. Seven times a day do I praise you, because of your righteous judgements. Great peace have they who love your law; nothing shall make them stumble.
Lord, I have looked for your salvation and I have fulfilled your commandments. My soul has kept your testimonies and greatly have I loved them. I have kept your commandments and testimonies, for all my ways are before you. Let my cry come before you, O Lord; give me understanding, according to your word. Let my supplication come before you; deliver me, according to your promise. My lips shall pour forth your praise, when you have taught me your statutes.
My tongue shall sing of your word, for all your commandments are righteous. Let your hand reach out to help me, for I have chosen your commandments. I have longed for your salvation, O Lord, and your law is my delight. Let my soul live and it shall praise you, and let your judgements be my help. I have gone astray like a sheep that is lost; O seek your servant, for I do not forget your commandments.
1 Samuel 7
And the people of Kiriath-jearim came and took up the ark of the Lord, and brought it to the house of Abinadab on the hill. They consecrated his son, Eleazar, to have charge of the ark of the Lord.
From the day that the ark was lodged at Kiriath-jearim, a long time passed, some twenty years, and all the house of Israel lamented after the Lord.
Then Samuel said to all the house of Israel, ‘If you are returning to the Lord with all your heart, then put away the foreign gods and the Astartes from among you. Direct your heart to the Lord, and serve him only, and he will deliver you out of the hand of the Philistines.’ So Israel put away the Baals and the Astartes, and they served the Lord only.
Then Samuel said, ‘Gather all Israel at Mizpah, and I will pray to the Lord for you.’ So they gathered at Mizpah, and drew water and poured it out before the Lord. They fasted that day, and said, ‘We have sinned against the Lord.’ And Samuel judged the people of Israel at Mizpah.
When the Philistines heard that the people of Israel had gathered at Mizpah, the lords of the Philistines went up against Israel. And when the people of Israel heard of it they were afraid of the Philistines. The people of Israel said to Samuel, ‘Do not cease to cry out to the Lord our God for us, and pray that he may save us from the hand of the Philistines.’ So Samuel took a sucking lamb and offered it as a whole burnt-offering to the Lord; Samuel cried out to the Lord for Israel, and the Lord answered him. As Samuel was offering up the burnt-offering, the Philistines drew near to attack Israel; but the Lord thundered with a mighty voice that day against the Philistines and threw them into confusion; and they were routed before Israel. And the men of Israel went out of Mizpah and pursued the Philistines, and struck them down as far as beyond Beth-car.
Then Samuel took a stone and set it up between Mizpah and Jeshanah, and named it Ebenezer; for he said, ‘Thus far the Lord has helped us.’ So the Philistines were subdued and did not again enter the territory of Israel; the hand of the Lord was against the Philistines all the days of Samuel. The towns that the Philistines had taken from Israel were restored to Israel, from Ekron to Gath; and Israel recovered their territory from the hand of the Philistines. There was peace also between Israel and the Amorites.
Samuel judged Israel all the days of his life. He went on a circuit year by year to Bethel, Gilgal, and Mizpah; and he judged Israel in all these places. Then he would come back to Ramah, for his home was there; he administered justice there to Israel, and built there an altar to the Lord.
Luke 21.20-28
‘When you see Jerusalem surrounded by armies, then know that its desolation has come near. Then those in Judea must flee to the mountains, and those inside the city must leave it, and those out in the country must not enter it; for these are days of vengeance, as a fulfilment of all that is written. Woe to those who are pregnant and to those who are nursing infants in those days! For there will be great distress on the earth and wrath against this people; they will fall by the edge of the sword and be taken away as captives among all nations; and Jerusalem will be trampled on by the Gentiles, until the times of the Gentiles are fulfilled.
‘There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see “the Son of Man coming in a cloud” with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.’
The Collect
Merciful God, you have prepared for those who love you such good things as pass our understanding: pour into our hearts such love toward you that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire; trough Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 119.153-end
O consider my affliction and deliver me, for I do not forget your law. Plead my cause and redeem me; according to your promise, give me life. Salvation is far from the wicked, for they do not seek your statutes. Great is your compassion, O Lord; give me life, according to your judgements. Many there are that persecute and oppress me, yet do I not swerve from your testimonies.
It grieves me when I see the treacherous, for they do not keep your word. Consider, O Lord, how I love your commandments; give me life according to your loving-kindness. The sum of your word is truth, and all your righteous judgements endure for evermore. Princes have persecuted me without a cause, but my heart stands in awe of your word. I am as glad of your word as one who finds great spoils. As for lies, I hate and abhor them, but your law do I love. Seven times a day do I praise you, because of your righteous judgements. Great peace have they who love your law; nothing shall make them stumble.
Lord, I have looked for your salvation and I have fulfilled your commandments. My soul has kept your testimonies and greatly have I loved them. I have kept your commandments and testimonies, for all my ways are before you. Let my cry come before you, O Lord; give me understanding, according to your word. Let my supplication come before you; deliver me, according to your promise. My lips shall pour forth your praise, when you have taught me your statutes.
My tongue shall sing of your word, for all your commandments are righteous. Let your hand reach out to help me, for I have chosen your commandments. I have longed for your salvation, O Lord, and your law is my delight. Let my soul live and it shall praise you, and let your judgements be my help. I have gone astray like a sheep that is lost; O seek your servant, for I do not forget your commandments.
1 Samuel 7
And the people of Kiriath-jearim came and took up the ark of the Lord, and brought it to the house of Abinadab on the hill. They consecrated his son, Eleazar, to have charge of the ark of the Lord.
From the day that the ark was lodged at Kiriath-jearim, a long time passed, some twenty years, and all the house of Israel lamented after the Lord.
Then Samuel said to all the house of Israel, ‘If you are returning to the Lord with all your heart, then put away the foreign gods and the Astartes from among you. Direct your heart to the Lord, and serve him only, and he will deliver you out of the hand of the Philistines.’ So Israel put away the Baals and the Astartes, and they served the Lord only.
Then Samuel said, ‘Gather all Israel at Mizpah, and I will pray to the Lord for you.’ So they gathered at Mizpah, and drew water and poured it out before the Lord. They fasted that day, and said, ‘We have sinned against the Lord.’ And Samuel judged the people of Israel at Mizpah.
When the Philistines heard that the people of Israel had gathered at Mizpah, the lords of the Philistines went up against Israel. And when the people of Israel heard of it they were afraid of the Philistines. The people of Israel said to Samuel, ‘Do not cease to cry out to the Lord our God for us, and pray that he may save us from the hand of the Philistines.’ So Samuel took a sucking lamb and offered it as a whole burnt-offering to the Lord; Samuel cried out to the Lord for Israel, and the Lord answered him. As Samuel was offering up the burnt-offering, the Philistines drew near to attack Israel; but the Lord thundered with a mighty voice that day against the Philistines and threw them into confusion; and they were routed before Israel. And the men of Israel went out of Mizpah and pursued the Philistines, and struck them down as far as beyond Beth-car.
Then Samuel took a stone and set it up between Mizpah and Jeshanah, and named it Ebenezer; for he said, ‘Thus far the Lord has helped us.’ So the Philistines were subdued and did not again enter the territory of Israel; the hand of the Lord was against the Philistines all the days of Samuel. The towns that the Philistines had taken from Israel were restored to Israel, from Ekron to Gath; and Israel recovered their territory from the hand of the Philistines. There was peace also between Israel and the Amorites.
Samuel judged Israel all the days of his life. He went on a circuit year by year to Bethel, Gilgal, and Mizpah; and he judged Israel in all these places. Then he would come back to Ramah, for his home was there; he administered justice there to Israel, and built there an altar to the Lord.
Luke 21.20-28
‘When you see Jerusalem surrounded by armies, then know that its desolation has come near. Then those in Judea must flee to the mountains, and those inside the city must leave it, and those out in the country must not enter it; for these are days of vengeance, as a fulfilment of all that is written. Woe to those who are pregnant and to those who are nursing infants in those days! For there will be great distress on the earth and wrath against this people; they will fall by the edge of the sword and be taken away as captives among all nations; and Jerusalem will be trampled on by the Gentiles, until the times of the Gentiles are fulfilled.
‘There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see “the Son of Man coming in a cloud” with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.’
The Collect
Merciful God, you have prepared for those who love you such good things as pass our understanding: pour into our hearts such love toward you that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire; trough Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
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