Morning Prayer - Tuesday 8 May 2018

Easter Season 
Julian of Norwich, c.1417
Rogation Day

Psalm 124
If the Lord himself had not been on our side, now may Israel say;
If the Lord had not been on our side, when enemies rose up against us;
Then would they have swallowed us alive when their anger burned against us;
Then would the waters have overwhelmed us and the torrent gone over our soul; over our soul would have swept the raging waters.

But blessed be the Lord who has not given us over to be a prey for their teeth.
Our soul has escaped as a bird from the snare of the fowler; the snare is broken and we are delivered.

Our help is in the name of the Lord, who has made heaven and earth.

Psalm 125
Those who trust in the Lord are like Mount Zion, which cannot be moved, but stands fast for ever. As the hills stand about Jerusalem, so the Lord stands round about his people, from this time forth for evermore. The sceptre of wickedness shall not hold sway over the land allotted to the righteous, lest the righteous turn their hands to evil.

Do good, O Lord, to those who are good, and to those who are true of heart. Those who turn aside to crooked ways the Lord shall take away with the evildoers; but let there be peace upon Israel.

Psalm 126
When the Lord restored the fortunes of Zion, then were we like those who dream.
Then was our mouth filled with laughter and our tongue with songs of joy.
Then said they among the nations, ‘The Lord has done great things for them.’
The Lord has indeed done great things for us, and therefore we rejoiced.

Restore again our fortunes, O Lord, as the river beds of the desert.
Those who sow in tears shall reap with songs of joy.
Those who go out weeping, bearing the seed, will come back with shouts of joy, bearing their sheaves with them.

Psalm 127
Unless the Lord builds the house, those who build it labour in vain.
Unless the Lord keeps the city, the guard keeps watch in vain.
It is in vain that you hasten to rise up early and go so late to rest, eating the bread of toil, for he gives his beloved sleep.

Children are a heritage from the Lord and the fruit of the womb is his gift. Like arrows in the hand of a warrior, so are the children of one’s youth. Happy are those who have their quiver full of them: they shall not be put to shame when they dispute with their enemies in the gate.

Numbers 16.36-end
Then the Lord spoke to Moses, saying: Tell Eleazar son of Aaron the priest to take the censers out of the blaze; then scatter the fire far and wide. For the censers of these sinners have become holy at the cost of their lives. Make them into hammered plates as a covering for the altar, for they presented them before the Lord and they became holy. Thus they shall be a sign to the Israelites. So Eleazar the priest took the bronze censers that had been presented by those who were burned; and they were hammered out as a covering for the altar—a reminder to the Israelites that no outsider, who is not of the descendants of Aaron, shall approach to offer incense before the Lord, so as not to become like Korah and his company—just as the Lord had said to him through Moses.

On the next day, however, the whole congregation of the Israelites rebelled against Moses and against Aaron, saying, ‘You have killed the people of the Lord.’ And when the congregation had assembled against them, Moses and Aaron turned towards the tent of meeting; the cloud had covered it and the glory of the Lord appeared. Then Moses and Aaron came to the front of the tent of meeting, and the Lord spoke to Moses, saying, ‘Get away from this congregation, so that I may consume them in a moment.’ And they fell on their faces. Moses said to Aaron, ‘Take your censer, put fire on it from the altar and lay incense on it, and carry it quickly to the congregation and make atonement for them. For wrath has gone out from the Lord; the plague has begun.’ So Aaron took it as Moses had ordered, and ran into the middle of the assembly, where the plague had already begun among the people. He put on the incense, and made atonement for the people. He stood between the dead and the living; and the plague was stopped. Those who died by the plague were fourteen thousand seven hundred, besides those who died in the affair of Korah. When the plague was stopped, Aaron returned to Moses at the entrance of the tent of meeting.

Luke 6.39-end
He also told them a parable: ‘Can a blind person guide a blind person? Will not both fall into a pit? A disciple is not above the teacher, but everyone who is fully qualified will be like the teacher. Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye? Or how can you say to your neighbour, “Friend, let me take out the speck in your eye”, when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour’s eye.

‘No good tree bears bad fruit, nor again does a bad tree bear good fruit; for each tree is known by its own fruit. Figs are not gathered from thorns, nor are grapes picked from a bramble bush. The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil; for it is out of the abundance of the heart that the mouth speaks.
‘Why do you call me “Lord, Lord”, and do not do what I tell you? I will show you what someone is like who comes to me, hears my words, and acts on them. That one is like a man building a house, who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it, because it had been well built. But the one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, immediately it fell, and great was the ruin of that house.’

The Collect
Most holy God, the ground of our beseeching, who through your servant Julian revealed the wonders of your love: grant that as we are created in your nature and restored by your grace, our wills may be so made one with yours that we may come to see you face to face  and gaze on you for ever; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Monday 7 May 2018

Easter Season 
Rogation Day

Psalm 65
Praise is due to you, O God, in Zion; to you that answer prayer shall vows be paid. To you shall all flesh come to confess their sins; when our misdeeds prevail against us, you will purge them away.

Happy are they whom you choose and draw to your courts to dwell there. We shall be satisfied with the blessings of your house, even of your holy temple. With wonders you will answer us in your righteousness, O God of our salvation, O hope of all the ends of the earth and of the farthest seas.

In your strength you set fast the mountains and are girded about with might. You still the raging of the seas, the roaring of their waves and the clamour of the peoples. Those who dwell at the ends of the earth tremble at your marvels; the gates of the morning and evening sing your praise.

You visit the earth and water it; you make it very plenteous. The river of God is full of water; you prepare grain for your people,
for so you provide for the earth. You drench the furrows and smooth out the ridges; you soften the ground with showers and bless its increase. You crown the year with your goodness, and your paths overflow with plenty.

May the pastures of the wilderness flow with goodness and the hills be girded with joy.
May the meadows be clothed with flocks of sheep and the valleys stand so thick with corn that they shall laugh and sing.

Psalm 67
God be gracious to us and bless us and make his face to shine upon us, that your way may be known upon earth, your saving power among all nations.

Let the peoples praise you, O God; let all the peoples praise you.
O let the nations rejoice and be glad, for you will judge the peoples righteously and govern the nations upon earth.
Let the peoples praise you, O God; let all the peoples praise you.

Then shall the earth bring forth her increase, and God, our own God, will bless us.
God will bless us, and all the ends of the earth shall fear him.

Numbers 16.1-35
Now Korah son of Izhar son of Kohath son of Levi, along with Dathan and Abiram sons of Eliab, and On son of Peleth—descendants of Reuben—took two hundred and fifty Israelite men, leaders of the congregation, chosen from the assembly, well-known men, and they confronted Moses. They assembled against Moses and against Aaron, and said to them, ‘You have gone too far! All the congregation are holy, every one of them, and the Lord is among them. So why then do you exalt yourselves above the assembly of the Lord?’ When Moses heard it, he fell on his face. Then he said to Korah and all his company, ‘In the morning the Lord will make known who is his, and who is holy, and who will be allowed to approach him; the one whom he will choose he will allow to approach him. Do this: take censers, Korah and all your company, and tomorrow put fire in them, and lay incense on them before the Lord; and the man whom the Lord chooses shall be the holy one. You Levites have gone too far!’ Then Moses said to Korah, ‘Hear now, you Levites! Is it too little for you that the God of Israel has separated you from the congregation of Israel, to allow you to approach him in order to perform the duties of the Lord’s tabernacle, and to stand before the congregation and serve them? He has allowed you to approach him, and all your brother Levites with you; yet you seek the priesthood as well! Therefore you and all your company have gathered together against the Lord. What is Aaron that you rail against him?’

Moses sent for Dathan and Abiram sons of Eliab; but they said, ‘We will not come! Is it too little that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness, that you must also lord it over us? It is clear you have not brought us into a land flowing with milk and honey, or given us an inheritance of fields and vineyards. Would you put out the eyes of these men? We will not come!’

Moses was very angry and said to the Lord, ‘Pay no attention to their offering. I have not taken one donkey from them, and I have not harmed any one of them.’ And Moses said to Korah, ‘As for you and all your company, be present tomorrow before the Lord, you and they and Aaron; and let each one of you take his censer, and put incense on it, and each one of you present his censer before the Lord, two hundred and fifty censers; you also, and Aaron, each his censer.’ So each man took his censer, and they put fire in the censers and laid incense on them, and they stood at the entrance of the tent of meeting with Moses and Aaron. Then Korah assembled the whole congregation against them at the entrance of the tent of meeting. And the glory of the Lord appeared to the whole congregation.

Then the Lord spoke to Moses and to Aaron, saying: Separate yourselves from this congregation, so that I may consume them in a moment. They fell on their faces, and said, ‘O God, the God of the spirits of all flesh, shall one person sin and you become angry with the whole congregation?’

And the Lord spoke to Moses, saying: Say to the congregation: Get away from the dwellings of Korah, Dathan, and Abiram. So Moses got up and went to Dathan and Abiram; the elders of Israel followed him. He said to the congregation, ‘Turn away from the tents of these wicked men, and touch nothing of theirs, or you will be swept away for all their sins.’ So they got away from the dwellings of Korah, Dathan, and Abiram; and Dathan and Abiram came out and stood at the entrance of their tents, together with their wives, their children, and their little ones. And Moses said, ‘This is how you shall know that the Lord has sent me to do all these works; it has not been of my own accord: If these people die a natural death, or if a natural fate comes on them, then the Lord has not sent me. But if the Lord creates something new, and the ground opens its mouth and swallows them up, with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the Lord.’

As soon as he finished speaking all these words, the ground under them was split apart. The earth opened its mouth and swallowed them up, along with their households—everyone who belonged to Korah and all their goods. So they with all that belonged to them went down alive into Sheol; the earth closed over them, and they perished from the midst of the assembly. All Israel around them fled at their outcry, for they said, ‘The earth will swallow us too!’ And fire came out from the Lord and consumed the two hundred and fifty men offering the incense.

Luke 6.27-38
‘But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.

‘If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.
‘Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.’

The  Collect
Risen Christ, by the lakeside you renewed your call to your disciples: help your Church to obey your command and draw the nations to the fire of your love, to the glory of God the Father. Amen.

Morning Prayer - Saturday 5 May 2018

Easter Season 

Psalm 146
Alleluia.
Praise the Lord, O my soul: while I live will I praise the Lord; as long as I have any being, I will sing praises to my God.
Put not your trust in princes, nor in any human power, for there is no help in them.
When their breath goes forth, they return to the earth; on that day all their thoughts perish.

Happy are those who have the God of Jacob for their help, whose hope is in the Lord their God;
Who made heaven and earth, the sea and all that is in them; who keeps his promise for ever;
Who gives justice to those that suffer wrong and bread to those who hunger.

The Lord looses those that are bound; the Lord opens the eyes of the blind;
The Lord lifts up those who are bowed down; the Lord loves the righteous;
The Lord watches over the stranger in the land; he upholds the orphan and widow; but the way of the wicked he turns upside down.
The Lord shall reign for ever, your God, O Zion, throughout all generations.
Alleluia.

Psalm 150
Alleluia.
O praise God in his holiness; praise him in the firmament of his power.
Praise him for his mighty acts; praise him according to his excellent greatness.
Praise him with the blast of the trumpet; praise him upon the harp and lyre.
Praise him with timbrel and dances; praise him upon the strings and pipe.
Praise him with ringing cymbals; praise him upon the clashing cymbals.
Let everything that has breath praise the Lord.
Alleluia.

Numbers 14.26-end
And the Lord spoke to Moses and to Aaron, saying: How long shall this wicked congregation complain against me? I have heard the complaints of the Israelites, which they complain against me. Say to them, ‘As I live’, says the Lord, ‘I will do to you the very things I heard you say: your dead bodies shall fall in this very wilderness; and of all your number, included in the census, from twenty years old and upwards, who have complained against me, not one of you shall come into the land in which I swore to settle you, except Caleb son of Jephunneh and Joshua son of Nun. But your little ones, who you said would become booty, I will bring in, and they shall know the land that you have despised. But as for you, your dead bodies shall fall in this wilderness. And your children shall be shepherds in the wilderness for forty years, and shall suffer for your faithlessness, until the last of your dead bodies lies in the wilderness. According to the number of the days in which you spied out the land, forty days, for every day a year, you shall bear your iniquity, forty years, and you shall know my displeasure.’ I the Lord have spoken; surely I will do thus to all this wicked congregation gathered together against me: in this wilderness they shall come to a full end, and there they shall die.

And the men whom Moses sent to spy out the land, who returned and made all the congregation complain against him by bringing a bad report about the land—the men who brought an unfavourable report about the land died by a plague before the Lord. But Joshua son of Nun and Caleb son of Jephunneh alone remained alive, of those men who went to spy out the land.

When Moses told these words to all the Israelites, the people mourned greatly. They rose early in the morning and went up to the heights of the hill country, saying, ‘Here we are. We will go up to the place that the Lord has promised, for we have sinned.’ But Moses said, ‘Why do you continue to transgress the command of the Lord? That will not succeed. Do not go up, for the Lord is not with you; do not let yourselves be struck down before your enemies. For the Amalekites and the Canaanites will confront you there, and you shall fall by the sword; because you have turned back from following the Lord, the Lord will not be with you.’ But they presumed to go up to the heights of the hill country, even though the ark of the covenant of the Lord, and Moses, had not left the camp. Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them, pursuing them as far as Hormah.

Luke 6.12-26
Now during those days he went out to the mountain to pray; and he spent the night in prayer to God. And when day came, he called his disciples and chose twelve of them, whom he also named apostles: Simon, whom he named Peter, and his brother Andrew, and James, and John, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Simon, who was called the Zealot, and Judas son of James, and Judas Iscariot, who became a traitor.
He came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them.

Then he looked up at his disciples and said:
‘Blessed are you who are poor, for yours is the kingdom of God.
‘Blessed are you who are hungry now, for you will be filled.
‘Blessed are you who weep now, for you will laugh.
‘Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man.
 Rejoice on that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.

‘But woe to you who are rich, for you have received your consolation.
‘Woe to you who are full now, for you will be hungry.
‘Woe to you who are laughing now, for you will mourn and weep.
‘Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.

The Collect
Risen Christ, your wounds declare your love for the world and the wonder of your risen life: give us compassion and courage to risk ourselves for those we serve, to the glory of God the Father. Amen.

Morning Prayer - Friday 4 May 2018

Easter Season
English Saints and Martyrs of the Reformation Era

Psalm 138
I will give thanks to you, O Lord, with my whole heart; before the gods will I sing praise to you. I will bow down towards your holy temple and praise your name, because of your love and faithfulness; for you have glorified your name and your word above all things. In the day that I called to you, you answered me; you put new strength in my soul.

All the kings of the earth shall praise you, O Lord, for they have heard the words of your mouth. They shall sing of the ways of the Lord, that great is the glory of the Lord. Though the Lord be high, he watches over the lowly; as for the proud, he regards them from afar. Though I walk in the midst of trouble, you will preserve me; you will stretch forth your hand against the fury of my enemies; your right hand will save me.

The Lord shall make good his purpose for me; your loving-kindness, O Lord, endures for ever; forsake not the work of your hands.

Psalm 149
Alleluia.
O sing to the Lord a new song; sing his praise in the congregation of the faithful.
Let Israel rejoice in their maker; let the children of Zion be joyful in their king.
Let them praise his name in the dance; let them sing praise to him with timbrel and lyre.
For the Lord has pleasure in his people and adorns the poor with salvation.
Let the faithful be joyful in glory; let them rejoice in their ranks,
With the praises of God in their mouths and a two-edged sword in their hands;
To execute vengeance on the nations and punishment on the peoples;
To bind their kings in chains and their nobles with fetters of iron;
To execute on them the judgement decreed: such honour have all his faithful servants. Alleluia.

Numbers 14.1-25
Then all the congregation raised a loud cry, and the people wept that night. And all the Israelites complained against Moses and Aaron; the whole congregation said to them, ‘Would that we had died in the land of Egypt! Or would that we had died in this wilderness! Why is the Lord bringing us into this land to fall by the sword? Our wives and our little ones will become booty; would it not be better for us to go back to Egypt?’ So they said to one another, ‘Let us choose a captain, and go back to Egypt.’

Then Moses and Aaron fell on their faces before all the assembly of the congregation of the Israelites. And Joshua son of Nun and Caleb son of Jephunneh, who were among those who had spied out the land, tore their clothes and said to all the congregation of the Israelites, ‘The land that we went through as spies is an exceedingly good land. If the Lord is pleased with us, he will bring us into this land and give it to us, a land that flows with milk and honey. Only, do not rebel against the Lord; and do not fear the people of the land, for they are no more than bread for us; their protection is removed from them, and the Lord is with us; do not fear them.’ But the whole congregation threatened to stone them.

Then the glory of the Lord appeared at the tent of meeting to all the Israelites. And the Lord said to Moses, ‘How long will this people despise me? And how long will they refuse to believe in me, in spite of all the signs that I have done among them? I will strike them with pestilence and disinherit them, and I will make of you a nation greater and mightier than they.’
But Moses said to the Lord, ‘Then the Egyptians will hear of it, for in your might you brought up this people from among them, and they will tell the inhabitants of this land. They have heard that you, O Lord, are in the midst of this people; for you, O Lord, are seen face to face, and your cloud stands over them and you go in front of them, in a pillar of cloud by day and in a pillar of fire by night. Now if you kill this people all at one time, then the nations who have heard about you will say, “It is because the Lord was not able to bring this people into the land he swore to give them that he has slaughtered them in the wilderness.” And now, therefore, let the power of the Lord be great in the way that you promised when you spoke, saying,
“The Lord is slow to anger, and abounding in steadfast love, forgiving iniquity and transgression, but by no means clearing the guilty, visiting the iniquity of the parents upon the children to the third and the fourth generation.”

Forgive the iniquity of this people according to the greatness of your steadfast love, just as you have pardoned this people, from Egypt even until now.’

Then the Lord said, ‘I do forgive, just as you have asked; nevertheless—as I live, and as all the earth shall be filled with the glory of the Lord—none of the people who have seen my glory and the signs that I did in Egypt and in the wilderness, and yet have tested me these ten times and have not obeyed my voice, shall see the land that I swore to give to their ancestors; none of those who despised me shall see it. But my servant Caleb, because he has a different spirit and has followed me wholeheartedly, I will bring into the land into which he went, and his descendants shall possess it. Now, since the Amalekites and the Canaanites live in the valleys, turn tomorrow and set out for the wilderness by the way to the Red Sea.’

Luke 6.1-11
One sabbath while Jesus was going through the cornfields, his disciples plucked some heads of grain, rubbed them in their hands, and ate them. But some of the Pharisees said, ‘Why are you doing what is not lawful on the sabbath?’ Jesus answered, ‘Have you not read what David did when he and his companions were hungry? He entered the house of God and took and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and gave some to his companions?’ Then he said to them, ‘The Son of Man is lord of the sabbath.’

On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered. The scribes and the Pharisees watched him to see whether he would cure on the sabbath, so that they might find an accusation against him. Even though he knew what they were thinking, he said to the man who had the withered hand, ‘Come and stand here.’ He got up and stood there. Then Jesus said to them, ‘I ask you, is it lawful to do good or to do harm on the sabbath, to save life or to destroy it?’ After looking around at all of them, he said to him, ‘Stretch out your hand.’ He did so, and his hand was restored. But they were filled with fury and discussed with one another what they might do to Jesus.

The Collect
Merciful God, who, when your Church on earth was torn apart by the ravages of sin, raised up men and women in this land who witnessed to their faith with courage and constancy: give to your Church that peace which is your will, and grant that those who have been divided on earth may be reconciled in heaven and share together in the vision of your glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Thursday 3 May 2018

Easter Season 

Psalm 57
Be merciful to me, O God, be merciful to me, for my soul takes refuge in you;
In the shadow of your wings will I take refuge until the storm of destruction has passed by.
I will call upon the Most High God, the God who fulfils his purpose for me.
He will send from heaven and save me and rebuke those that would trample upon me;
God will send forth his love and his faithfulness.
I lie in the midst of lions,  people whose teeth are spears and arrows, and their tongue a sharp sword.
Be exalted, O God, above the heavens, and your glory over all the earth.

They have laid a net for my feet; my soul is pressed down; they have dug a pit before me and will fall into it themselves. My heart is ready, O God, my heart is ready; I will sing and give you praise. Awake, my soul; awake, harp and lyre, that I may awaken the dawn.
I will give you thanks, O Lord, among the peoples;
I will sing praise to you among the nations.
For your loving-kindness is as high as the heavens, and your faithfulness reaches to the clouds.
Be exalted, O God, above the heavens, and your glory over all the earth.

Psalm 148
Alleluia.
Praise the Lord from the heavens; praise him in the heights.
Praise him, all you his angels; praise him, all his host.
Praise him, sun and moon; praise him, all you stars of light.
Praise him, heaven of heavens, and you waters above the heavens.
Let them praise the name of the Lord; for he commanded and they were created.
He made them fast for ever and ever; he gave them a law which shall not pass away.

Praise the Lord from the earth, you sea monsters and all deeps;
Fire and hail, snow and mist, tempestuous wind, fulfilling his word;
Mountains and all hills, fruit trees and all cedars;
Wild beasts and all cattle, creeping things and birds on the wing;
Kings of the earth and all peoples, princes and all rulers of the world;
Young men and women, old and young together; let them praise the name of the Lord.
For his name only is exalted, his splendour above earth and heaven.

He has raised up the horn of his people and praise for all his faithful servants, the children of Israel, a people who are near him.
Alleluia.

Numbers 13.1-3, 17-end
The Lord said to Moses, ‘Send men to spy out the land of Canaan, which I am giving to the Israelites; from each of their ancestral tribes you shall send a man, every one a leader among them.’ So Moses sent them from the wilderness of Paran, according to the command of the Lord, all of them leading men among the Israelites.

Moses sent them to spy out the land of Canaan, and said to them, ‘Go up there into the Negeb, and go up into the hill country, and see what the land is like, and whether the people who live in it are strong or weak, whether they are few or many, and whether the land they live in is good or bad, and whether the towns that they live in are unwalled or fortified, and whether the land is rich or poor, and whether there are trees in it or not. Be bold, and bring some of the fruit of the land.’ Now it was the season of the first ripe grapes.

So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. They went up into the Negeb, and came to Hebron; and Ahiman, Sheshai, and Talmai, the Anakites, were there. (Hebron was built seven years before Zoan in Egypt.) And they came to the Wadi Eshcol, and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them. They also brought some pomegranates and figs. That place was called the Wadi Eshcol, because of the cluster that the Israelites cut down from there.
At the end of forty days they returned from spying out the land. And they came to Moses and Aaron and to all the congregation of the Israelites in the wilderness of Paran, at Kadesh; they brought back word to them and to all the congregation, and showed them the fruit of the land. And they told him, ‘We came to the land to which you sent us; it flows with milk and honey, and this is its fruit. Yet the people who live in the land are strong, and the towns are fortified and very large; and besides, we saw the descendants of Anak there. The Amalekites live in the land of the Negeb; the Hittites, the Jebusites, and the Amorites live in the hill country; and the Canaanites live by the sea, and along the Jordan.’

But Caleb quieted the people before Moses, and said, ‘Let us go up at once and occupy it, for we are well able to overcome it.’ Then the men who had gone up with him said, ‘We are not able to go up against this people, for they are stronger than we are.’ So they brought to the Israelites an unfavourable report of the land that they had spied out, saying, ‘The land that we have gone through as spies is a land that devours its inhabitants; and all the people that we saw in it are of great size. There we saw the Nephilim (the Anakites come from the Nephilim); and to ourselves we seemed like grasshoppers, and so we seemed to them.’

Luke 5.27-end
After this he went out and saw a tax-collector named Levi, sitting at the tax booth; and he said to him, ‘Follow me.’ And he got up, left everything, and followed him.

Then Levi gave a great banquet for him in his house; and there was a large crowd of tax-collectors and others sitting at the table with them. The Pharisees and their scribes were complaining to his disciples, saying, ‘Why do you eat and drink with tax-collectors and sinners?’ Jesus answered, ‘Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners to repentance.’

Then they said to him, ‘John’s disciples, like the disciples of the Pharisees, frequently fast and pray, but your disciples eat and drink.’ Jesus said to them, ‘You cannot make wedding-guests fast while the bridegroom is with them, can you? The days will come when the bridegroom will be taken away from them, and then they will fast in those days.’ He also told them a parable: ‘No one tears a piece from a new garment and sews it on an old garment; otherwise the new will be torn, and the piece from the new will not match the old. And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and will be spilled, and the skins will be destroyed. But new wine must be put into fresh wineskins. And no one after drinking old wine desires new wine, but says, “The old is good.” ’

The Collect
Risen Christ, your wounds declare your love for the world and the wonder of your risen life: give us compassion and courage to risk ourselves for those we serve, to the glory of God the Father. Amen.

Morning Prayer - Wednesday 2 May 2018

Easter Season 
Athanasius, Bishop of Alexandria, Teacher of the Faith, 373

Psalm 30
I will exalt you, O Lord, because you have raised me up and have not let my foes triumph over me.

O Lord my God, I cried out to you and you have healed me. You brought me up, O Lord, from the dead; you restored me to life from among those that go down to the Pit.

Sing to the Lord, you servants of his; give thanks to his holy name. For his wrath endures but the twinkling of an eye, his favour for a lifetime. Heaviness may endure for a night, but joy comes in the morning.

In my prosperity I said,
‘I shall never be moved. You, Lord, of your goodness, have made my hill so strong.’
Then you hid your face from me and I was utterly dismayed.

To you, O Lord, I cried; to the Lord I made my supplication:
‘What profit is there in my blood, if I go down to the Pit?
Will the dust praise you or declare your faithfulness?

‘Hear, O Lord, and have mercy upon me; O Lord, be my helper.’

You have turned my mourning into dancing; you have put off my sackcloth and girded me with gladness;
Therefore my heart sings to you without ceasing; O Lord my God, I will give you thanks for ever.

Psalm 147.13-end
Sing praise to the Lord, O Jerusalem; praise your God, O Zion; For he has strengthened the bars of your gates and has blest your children within you. He has established peace in your borders and satisfies you with the finest wheat.

He sends forth his command to the earth and his word runs very swiftly.
He gives snow like wool and scatters the hoarfrost like ashes.
He casts down his hailstones like morsels of bread; who can endure his frost?
He sends forth his word and melts them; he blows with his wind and the waters flow.
He declares his word to Jacob, his statutes and judgements to Israel.
He has not dealt so with any other nation; they do not know his laws.
Alleluia.

Numbers 12
While they were at Hazeroth, Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married (for he had indeed married a Cushite woman); and they said, ‘Has the Lord spoken only through Moses? Has he not spoken through us also?’ And the Lord heard it. Now the man Moses was very humble, more so than anyone else on the face of the earth. Suddenly the Lord said to Moses, Aaron, and Miriam, ‘Come out, you three, to the tent of meeting.’ So the three of them came out. Then the Lord came down in a pillar of cloud, and stood at the entrance of the tent, and called Aaron and Miriam; and they both came forward. And he said, ‘Hear my words:

When there are prophets among you, I the Lord make myself known to them in visions; I speak to them in dreams. Not so with my servant Moses; he is entrusted with all my house. With him I speak face to face—clearly, not in riddles; and he beholds the form of the Lord. Why then were you not afraid to speak against my servant Moses?’ And the anger of the Lord was kindled against them, and he departed.

When the cloud went away from over the tent, Miriam had become leprous, as white as snow. And Aaron turned towards Miriam and saw that she was leprous. Then Aaron said to Moses, ‘Oh, my lord, do not punish us for a sin that we have so foolishly committed. Do not let her be like one stillborn, whose flesh is half consumed when it comes out of its mother’s womb.’ And Moses cried to the Lord, ‘O God, please heal her.’ But the Lord said to Moses, ‘If her father had but spat in her face, would she not bear her shame for seven days? Let her be shut out of the camp for seven days, and after that she may be brought in again.’ So Miriam was shut out of the camp for seven days; and the people did not set out on the march until Miriam had been brought in again. After that the people set out from Hazeroth, and camped in the wilderness of Paran.

Luke 5.12-26
Once, when he was in one of the cities, there was a man covered with leprosy. When he saw Jesus, he bowed with his face to the ground and begged him, ‘Lord, if you choose, you can make me clean.’ Then Jesus stretched out his hand, touched him, and said, ‘I do choose. Be made clean.’ Immediately the leprosy left him. And he ordered him to tell no one. ‘Go’, he said, ‘and show yourself to the priest, and, as Moses commanded, make an offering for your cleansing, for a testimony to them.’ But now more than ever the word about Jesus spread abroad; many crowds would gather to hear him and to be cured of their diseases. But he would withdraw to deserted places and pray.

One day, while he was teaching, Pharisees and teachers of the law were sitting nearby (they had come from every village of Galilee and Judea and from Jerusalem); and the power of the Lord was with him to heal. Just then some men came, carrying a paralysed man on a bed. They were trying to bring him in and lay him before Jesus; but finding no way to bring him in because of the crowd, they went up on the roof and let him down with his bed through the tiles into the middle of the crowd in front of Jesus. When he saw their faith, he said, ‘Friend, your sins are forgiven you.’ Then the scribes and the Pharisees began to question, ‘Who is this who is speaking blasphemies? Who can forgive sins but God alone?’ When Jesus perceived their questionings, he answered them, ‘Why do you raise such questions in your hearts? Which is easier, to say, “Your sins are forgiven you”, or to say, “Stand up and walk”? But so that you may know that the Son of Man has authority on earth to forgive sins’—he said to the one who was paralysed—‘I say to you, stand up and take your bed and go to your home.’ Immediately he stood up before them, took what he had been lying on, and went to his home, glorifying God. Amazement seized all of them, and they glorified God and were filled with awe, saying, ‘We have seen strange things today.’

The Collect
Ever-living God, whose servant Athanasius testified to the mystery of the Word made flesh for our salvation: help us, with all your saints, to contend for the truth and to grow into the likeness of your Son, Jesus Christ our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.

Can't make it to church - Sunday 29th April 2018

One of the joys Easter Season (outside of Jesus being risen that is) is the fact that every Sunday we read from the Book of Acts; a real source of inspiration and insight as we watch the Church empowered and expanding.

Today we read of obedience as Philip finds himself called to go on the road to Gaza where he encounters an Ethiopian eunuch. He was what was called a ‘God-fearer’- a Gentile who recognised and respected YHWH – but he’d never be able to convert because of his emasculation (Deu 23). In the book of Acts we see shocking conversions as Saul and Samaritans (Yes, even them) are added to the Church, but an African eunuch?. This is BIG news indeed!

So Phillip, having done what he was commanded to do encounters the man on his way back home to Ethiopia where he is a high ranking official of the Queen. He open the words of the Isiah passage (53) which begins with the words, “Who has believed our message and to who has the arm of the Lord been revealed?” It’s a passage about Jesus, but he didn’t understand it. Phillip explains the passage before them (using the kerygma (ker-ugh-ma), an explanation of who Jesus is and how He fulfils Scripture) and such is the eunuch’s response to the Gospel that, seeing water, he demands to be baptised there and then. He is, and Phillip is immediately taken away leaving the eunuch wet, included in the company of believers and rejoicing.

There’s more to tell here, but let the other passages join in with their witness before we continue.

Our 1 John passage talks about love. Agape (ag-a-pay) love – selfless serving, preferring and enabling love that builds up, enables and makes real Jesus in the lives of others(and us) - isn’t this what Phillip has just shown in his obedience and admission of the eunuch.

This is the love that wins souls and builds the Church of the most unlikely candidates.
This is the love that sees before us the image of the invisible God made visible and responds to them accordingly. The love that makes Christ real all creation. That love which proclaims the love of God to those far off and in us.

It’s not philo (brotherly love) and it’s not eros (sexual love) – it’s agape love. That Godly, Jesus, life-giving love.

It is important in today’s wonderful example of inclusion that we hear this, for some male ‘love’ fuzzy and confuse the meaning and the church’s response to it in their well meaning attempts at being inclusive.

We are indeed inclusive (but not permissive) and we welcome all regardless (coming as they are but leaving changed). When you look at people, think of the inclusive love that brings Saul, Samaritans and Eunuchs into the kingdom.

But let’s look at the Gospel: the last of the seven ‘I AM’ passages - I am the true vine.

Just as the Eunuch heard that Jesus was the Messiah (God’s Holy, chosen and anointed one) and found that He could live in him; this is the message for us all here today. We are called to ‘abide’ in Jesus – that is to be part of the whole that is joined to Jesus, bearing His DNA and bearing fruit be sustained by Him and in Him and with Him. We are never alone because we are joined together and part of the whole.

Can you imagine what that meant to the eunuch who had never been anything but alone? It’s not what he could or couldn’t do (and I’m led to believe by someone who works in this area, that sex was not off the menu) but that they could not father children. This makes the offering of being part of the family, being part of the vine -the one true vine – irresistible and restoring.

Abiding isn’t ‘where we live’ but it is how we live and with whom and the way that relationship is worked out. Heaven and the many dwelling places of Jn 14 (a familiar funeral passage) are part of this interconnectedness and joined together that this passage speaks of. In heaven the connectedness and being joined will make sense in a way we can’t clearly see now. When He comes we will be joined together in Him they way this passage of talks of -and yet for now, in this world of sim, we work to be one with Him, to be succoured by God’s Holy Spirit and to bear fruit.

Just as Phillip did at the beginning of our journey today.

So what have we to take away from today?

1. The most unlikely people can be added to the kingdom: The invitation is for all.
2. We cannot live as believers without seeing our God made visible in the people before us and acting accordingly with that great agape love.
3. We are relational – joined to the one true vine - succoured by that same Holy Spirit – called to bear fruit.
4. When we are obedient to the call of God in our lives – wonderful things happen to those around us, and to us as we make Christ known and bear fruit in ourselves and in the growing of His kingdom.

Acts 8:26-40
An angel of the Lord spoke to Philip. “Go south to the desert road,” he said. “It’s the road that goes down from Jerusalem to Gaza.” So Philip started out. On his way he met an Ethiopian official. The man had an important position in charge of all the wealth of the Kandake. Kandake means queen of Ethiopia. This official had gone to Jerusalem to worship. On his way home he was sitting in his chariot. He was reading the Book of Isaiah the prophet. The Holy Spirit told Philip, “Go to that chariot. Stay near it.”

So Philip ran up to the chariot. He heard the man reading Isaiah the prophet. “Do you understand what you’re reading?” Philip asked.

“How can I?” he said. “I need someone to explain it to me.” So he invited Philip to come up and sit with him.

Here is the part of Scripture the official was reading. It says,
“He was led like a sheep to be killed.
 Just as lambs are silent while their wool is being cut off,
 he did not open his mouth.
When he was treated badly, he was refused a fair trial.
 Who can say anything about his children?
 His life was cut off from the earth.” (Isaiah 53:7,8)

The official said to Philip, “Tell me, please. Who is the prophet talking about? Himself, or someone else?” Then Philip began with that same part of Scripture. He told him the good news about Jesus.
As they traveled along the road, they came to some water. The official said, “Look! Here is water! What can stop me from being baptized?” He gave orders to stop the chariot. Then both Philip and the official went down into the water. Philip baptized him. When they came up out of the water, the Spirit of the Lord suddenly took Philip away. The official did not see him again. He went on his way full of joy. Philip was seen next at Azotus. From there he traveled all around. He preached the good news in all the towns. Finally he arrived in Caesarea.

1 John 4:7 - 21
Dear friends, let us love one another, because love comes from God. Everyone who loves has become a child of God and knows God. Anyone who does not love does not know God, because God is love.

Here is how God showed his love among us. He sent his one and only Son into the world. He sent him so we could receive life through him. Here is what love is. It is not that we loved God. It is that he loved us and sent his Son to give his life to pay for our sins. Dear friends, since God loved us this much, we should also love one another. No one has ever seen God. But if we love one another, God lives in us. His love is made complete in us.

Here’s how we know that we are joined to him and he to us. He has given us his Holy Spirit. The Father has sent his Son to be the Savior of the world. We have seen it and are witnesses to it. God lives in anyone who agrees that Jesus is the Son of God. This kind of person remains joined to God. So we know that God loves us. We depend on it.

God is love. Anyone who leads a life of love is joined to God. And God is joined to them. Suppose love is fulfilled among us. Then we can be without fear on the day God judges the
world. Love is fulfilled among us when in this world we are like Jesus. There is no fear in love. Instead, perfect love drives away fear. That’s because fear has to do with being punished. The one who fears does not have perfect love.

We love because he loved us first. Suppose someone claims to love God but hates a brother or sister. Then they are a liar. They don’t love their brother or sister, whom they have seen. So they can’t love God, whom they haven’t seen. Here is the command God has given us. Anyone who loves God must also love their brother and sister.

John 15:1-8
“I am the true vine. My Father is the gardener. He cuts off every branch joined to me that does not bear fruit. He trims every branch that does bear fruit. Then it will bear even more fruit. You are already clean because of the word I have spoken to you. Remain joined to me, just as I also remain joined to you. No branch can bear fruit by itself. It must remain joined to the vine. In the same way, you can’t bear fruit unless you remain joined to me.

“I am the vine. You are the branches. If you remain joined to me, and I to you, you will bear a lot of fruit. You can’t do anything without me. If you don’t remain joined to me, you are like a branch that is thrown away and dries up. Branches like those are picked up. They are thrown into the fire and burned. If you remain joined to me and my words remain in you, ask for anything you wish. And it will be done for you. When you bear a lot of fruit, it brings glory to my Father. It shows that you are my disciples.”

The Collect
Risen Christ,
your wounds declare your love for the world and the wonder of your risen life: give us compassion and courage to risk ourselves for those we serve, to the glory of God the Father.
Amen.

Post Communion Prayer
Eternal God, whose Son Jesus Christ is the way, the truth, and the life:
grant us to walk in his way, to rejoice in his truth, and to share his risen life;
who is alive and reigns, now and for ever. Amen.

Morning Prayer - Tuesday 1 May 2018

Easter Season 
Philip and James, Apostles

Psalm 139
O Lord, you have searched me out and known me; you know my sitting down and my rising up; you discern my thoughts from afar. You mark out my journeys and my resting place and are acquainted with all my ways. For there is not a word on my tongue, but you, O Lord, know it altogether. You encompass me behind and before and lay your hand upon me. Such knowledge is too wonderful for me, so high that I cannot attain it.

Where can I go then from your spirit?
Or where can I flee from your presence?
If I climb up to heaven, you are there; if I make the grave my bed, you are there also.
If I take the wings of the morning and dwell in the uttermost parts of the sea,
Even there your hand shall lead me, your right hand hold me fast.
If I say, ‘Surely the darkness will cover me and the light around me turn to night,’
Even darkness is no darkness with you; the night is as clear as the day; darkness and light to you are both alike.

For you yourself created my inmost parts; you knit me together in my mother’s womb.
I thank you, for I am fearfully and wonderfully made; marvellous are your works, my soul knows well. My frame was not hidden from you, when I was made in secret and woven in the depths of the earth. Your eyes beheld my form, as yet unfinished; already in your book were all my members written, As day by day they were fashioned when as yet there was none of them.

How deep are your counsels to me, O God!
How great is the sum of them!
If I count them, they are more in number than the sand, and at the end, I am still in your presence.

O that you would slay the wicked, O God, that the bloodthirsty might depart from me!
They speak against you with wicked intent; your enemies take up your name for evil.
Do I not oppose those, O Lord, who oppose you?
Do I not abhor those who rise up against you?
I hate them with a perfect hatred; they have become my own enemies also.

Search me out, O God, and know my heart; try me and examine my thoughts.
See if there is any way of wickedness in me and lead me in the way everlasting.

Psalm 146
Alleluia.
Praise the Lord, O my soul: while I live will I praise the Lord; as long as I have any being, I will sing praises to my God.

Put not your trust in princes, nor in any human power, for there is no help in them.
When their breath goes forth, they return to the earth; on that day all their thoughts perish.

Happy are those who have the God of Jacob for their help, whose hope is in the Lord their God;
Who made heaven and earth, the sea and all that is in them;
who keeps his promise for ever;
Who gives justice to those that suffer wrong and bread to those who hunger.

The Lord looses those that are bound;
the Lord opens the eyes of the blind;
The Lord lifts up those who are bowed down;
the Lord loves the righteous;
The Lord watches over the stranger in the land; he upholds the orphan and widow; but the way of the wicked he turns upside down.

The Lord shall reign for ever, your God, O Zion, throughout all generations.
Alleluia.

Proverbs 4.10-18
Hear, my child, and accept my words, that the years of your life may be many.
I have taught you the way of wisdom; I have led you in the paths of uprightness.
When you walk, your step will not be hampered; and if you run, you will not stumble.
Keep hold of instruction; do not let go; guard her, for she is your life.
Do not enter the path of the wicked, and do not walk in the way of evildoers.
Avoid it; do not go on it; turn away from it and pass on.
For they cannot sleep unless they have done wrong; they are robbed of sleep unless they have made someone stumble.
For they eat the bread of wickedness and drink the wine of violence.
But the path of the righteous is like the light of dawn, which shines brighter and brighter until full day.

James 1.1-12
James, a servant of God and of the Lord Jesus Christ,
To the twelve tribes in the Dispersion:
Greetings.

My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy, because you know that the testing of your faith produces endurance; and let endurance have its full effect, so that you may be mature and complete, lacking in nothing.

If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you. But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind; for the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord.

Let the believer who is lowly boast in being raised up, and the rich in being brought low, because the rich will disappear like a flower in the field. For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same with the rich; in the midst of a busy life, they will wither away.

Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love him.

The Collect
Almighty Father, whom truly to know is eternal life: teach us to know your Son Jesus Christ as the way, the truth, and the life;  that we may follow the steps of your holy apostles Philip and James, and walk steadfastly in the way that leads to your glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for  ever. Amen.