Walter Hilton of Thurgarton, Augustinian Canon, Mystic, 1396
Oscar Romero, Archbishop of San Salvador, Martyr, 1980
Paul Couturier, Priest, Ecumenist, 1953
Contend, O Lord, with those that contend with me; fight against those that fight against me. Take up shield and buckler and rise up to help me. Draw the spear and bar the way against those who pursue me; say to my soul, ‘I am your salvation.’
Let those who seek after my life be shamed and disgraced;
let those who plot my ruin fall back and be put to confusion.
Let them be as chaff before the wind, with the angel of the Lord thrusting them down.
Let their way be dark and slippery, with the angel of the Lord pursuing them.
For they have secretly spread a net for me without a cause; without any cause they have dug a pit for my soul.
Let ruin come upon them unawares;
let them be caught in the net they laid;
let them fall in it to their destruction.
Then will my soul be joyful in the Lord and glory in his salvation. My very bones will say, ‘Lord, who is like you?
You deliver the poor from those that are too strong for them, the poor and needy from those who would despoil them.’
False witnesses rose up against me; they charged me with things I knew not. They rewarded me evil for good, to the desolation of my soul. But as for me, when they were sick I put on sackcloth and humbled myself with fasting; When my prayer returned empty to my bosom, it was as though I grieved for my friend or brother; I behaved as one who mourns for his mother, bowed down and brought very low. But when I stumbled, they gathered in delight; they gathered together against me; as if they were strangers I did not know they tore at me without ceasing. When I fell they mocked me; they gnashed at me with their teeth. O Lord, how long will you look on?
Rescue my soul from their ravages, and my poor life from the young lions.
I will give you thanks in the great congregation;
I will praise you in the mighty throng.
Do not let my treacherous foes rejoice over me, or those who hate me without a cause mock me with their glances. For they do not speak of peace, but invent deceitful schemes against those that are quiet in the land. They opened wide their mouths and derided me, saying
‘We have seen it with our very eyes.’
This you have seen, O Lord; do not keep silent; go not far from me, O Lord. Awake, arise, to my cause, to my defence, my God and my Lord!
Give me justice, O Lord my God, according to your righteousness; let them not triumph over me. Let them not say to themselves,
‘Our heart’s desire!’
Let them not say,
‘We have swallowed him up.’
Let all who rejoice at my trouble be put to shame and confusion;
let those who boast against me be clothed with shame and dishonour.
Let those who favour my cause rejoice and be glad; let them say always,
‘Great is the Lord, who delights in his servant’s well-being.’
So shall my tongue be talking of your righteousness and of your praise all the day long.
To you I lift up my eyes, to you that are enthroned in the heavens. As the eyes of servants look to the hand of their master, or the eyes of a maid to the hand of her mistress, So our eyes wait upon the Lord our God, until he have mercy upon us.
Have mercy upon us, O Lord, have mercy upon us, for we have had more than enough of contempt. Our soul has had more than enough of the scorn of the arrogant, and of the contempt of the proud.
Jeremiah 22.1-5, 13-19
Thus says the Lord: Go down to the house of the king of Judah, and speak there this word, and say: Hear the word of the Lord, O King of Judah sitting on the throne of David—you, and your servants, and your people who enter these gates. Thus says the Lord: Act with justice and righteousness, and deliver from the hand of the oppressor anyone who has been robbed. And do no wrong or violence to the alien, the orphan, and the widow, nor shed innocent blood in this place. For if you will indeed obey this word, then through the gates of this house shall enter kings who sit on the throne of David, riding in chariots and on horses, they, and their servants, and their people. But if you will not heed these words, I swear by myself, says the Lord, that this house shall become a desolation.
Woe to him who builds his house by unrighteousness,,and his upper rooms by injustice; who makes his neighbours work for nothing, and does not give them their wages; who says, ‘I will build myself a spacious house with large upper rooms’, and who cuts out windows for it, panelling it with cedar, and painting it with vermilion.
Are you a king because you compete in cedar?
Did not your father eat and drink and do justice and righteousness?
Then it was well with him.
He judged the cause of the poor and needy; then it was well.
Is not this to know me? says the Lord.
But your eyes and heart are only on your dishonest gain, for shedding innocent blood, and for practising oppression and violence.
Therefore thus says the Lord concerning King Jehoiakim son of Josiah of Judah:
They shall not lament for him, saying, ‘Alas, my brother!’ or ‘Alas, sister!’
They shall not lament for him, saying, ‘Alas, lord!’ or ‘Alas, his majesty!’
With the burial of a donkey he shall be buried - dragged off and thrown out beyond the gates of Jerusalem.
Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him. But some of them went to the Pharisees and told them what he had done. So the chief priests and the Pharisees called a meeting of the council, and said, ‘What are we to do? This man is performing many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and destroy both our holy place and our nation.’ But one of them, Caiaphas, who was high priest that year, said to them, ‘You know nothing at all! You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed.’ He did not say this on his own, but being high priest that year he prophesied that Jesus was about to die for the nation, and not for the nation only, but to gather into one the dispersed children of God. So from that day on they planned to put him to death.
Jesus therefore no longer walked about openly among the Jews, but went from there to a town called Ephraim in the region near the wilderness; and he remained there with the disciples.
Now the Passover of the Jews was near, and many went up from the country to Jerusalem before the Passover to purify themselves. They were looking for Jesus and were asking one another as they stood in the temple, ‘What do you think? Surely he will not come to the festival, will he?’ Now the chief priests and the Pharisees had given orders that anyone who knew where Jesus was should let them know, so that they might arrest him.
Most merciful God, who by the death and resurrection of your Son Jesus Christ delivered and saved the world: grant that by faith in him who suffered on the cross we may triumph in the power of his victory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.