Showing posts with label Paul Couturier. Show all posts
Showing posts with label Paul Couturier. Show all posts

Thursday, 24 March 2022

Today (24 March) the Church celebrates the lives and ministries of:

Walter Hilton, who was born in 1343, and studied Canon Law at Cambridge but after a period as a hermit, he joined the community of Augustinian Canons at Thurgarton in Nottinghamshire in about 1386.

Highly regarded in his lifetime as a spiritual guide, he wrote in both Latin and English and translated several Latin devotional works.

Controversy with ‘enthusiasts’ and with the Lollard movement gave a sharper definition to his exposition of the aims, methods and disciplines of traditional spirituality. Amongst his major works, Ladder of Perfection (Book Two) declares that contemplation, understood in a profoundly Trinitarian context as awareness of grace and sensitivity to the Spirit, may and should be sought by all serious Christians.

He died on this day in the year 1396.


AND

Paul Couturier, who was born in 1881 in Lyons, France, Paul Couturier was destined from early years for the priesthood. His concern for Christian Unity began as a result of his work with Russian refugees in Lyons, and was fostered through his profession at the Benedictine priory at Amay in Belgium, a community devoted to the growth of understanding between the Eastern and Western Churches.

He commended the observance of a Week of Prayer for Unity and, in the 1930s, widened his contacts to incorporate people of the Anglican, Lutheran and Reformed traditions. Celebrating the eucharist each day brought into focus his whole life of work and prayer for unity within the Church. The growing circle of friends and followers became an ‘invisible monastery’, praying for ‘the visible unity of the Kingdom of God, such as Christ willed and by the means which he wills’.

He died in 1953.


AND

Oscar Arnulfo Romero y Galdamez was born in a small village in El Salvador in 1917. Ordained priest, he was known as a quiet and unassuming pastor.

By 1977, amidst the political and social turmoil suffered by his country, he was therefore seen as a neutral choice to be its Archbishop. Courageously, however, he began to speak out against violence, and his homilies supported the demands of the poor for economic and social justice.

He refused to be silenced and continued to preach even under threat of assassination. On this day in 1980, whilst presiding at Mass, Archbishop Romero was assassinated by a gunman. He has since been widely regarded as a martyr for the faith.





Tuesday, 24 March 2020

Morning Prayer - Tuesday, 24 March 2020

Lent 

Walter Hilton of Thurgarton, Augustinian Canon, Mystic, 1396
Oscar Romero, Archbishop of San Salvador, Martyr, 1980
Paul Couturier, Priest, Ecumenist, 1953

Psalm 54
Save me, O God, by your name and vindicate me by your power. Hear my prayer, O God; give heed to the words of my mouth. For strangers have risen up against me, and the ruthless seek after my life; they have not set God before them. Behold, God is my helper; it is the Lord who upholds my life.

May evil rebound on those who lie in wait for me; destroy them in your faithfulness. An offering of a free heart will I give you and praise your name, O Lord, for it is gracious. For he has delivered me out of all my trouble, and my eye has seen the downfall of my enemies.

Psalm 79
O God, the heathen have come into your heritage; your holy temple have they defiled and made Jerusalem a heap of stones. The dead bodies of your servants they have given to be food for the birds of the air, and the flesh of your faithful to the beasts of the field. Their blood have they shed like water on every side of Jerusalem, and there was no one to bury them. We have become the taunt of our neighbours, the scorn and derision of those that are round about us.

Lord, how long will you be angry, for ever?
How long will your jealous fury blaze like fire?

Pour out your wrath upon the nations that have not known you, and upon the kingdoms that have not called upon your name. For they have devoured Jacob and laid waste his dwelling place.

Remember not against us our former sins; let your compassion make haste to meet us, for we are brought very low. Help us, O God of our salvation, for the glory of your name; deliver us, and wipe away our sins for your name’s sake. Why should the heathen say, ‘Where is now their God?’

Let vengeance for your servants’ blood that is shed be known among the nations in our sight. Let the sorrowful sighing of the prisoners come before you, and by your mighty arm preserve those who are condemned to die. May the taunts with which our neighbours taunted you, Lord, return sevenfold into their bosom. But we that are your people and the sheep of your pasture will give you thanks for ever and tell of your praise from generation to generation.

Exodus 2.23-3.20
After a long time the king of Egypt died. The Israelites groaned under their slavery, and cried out. Out of the slavery their cry for help rose up to God. God heard their groaning, and God remembered his covenant with Abraham, Isaac, and Jacob. God looked upon the Israelites, and God took notice of them.

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, ‘I must turn aside and look at this great sight, and see why the bush is not burned up.’ When the Lord saw that he had turned aside to see, God called to him out of the bush, ‘Moses, Moses!’ And he said, ‘Here I am.’ Then he said, ‘Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.’ He said further, ‘I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face, for he was afraid to look at God.

Then the Lord said, ‘I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.’ But Moses said to God, ‘Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?’ He said, ‘I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.’

But Moses said to God, ‘If I come to the Israelites and say to them, “The God of your ancestors has sent me to you”, and they ask me, “What is his name?” what shall I say to them?’ God said to Moses, ‘I am who I am.’ He said further, ‘Thus you shall say to the Israelites, “I am has sent me to you.” ’ God also said to Moses, ‘Thus you shall say to the Israelites, “The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you”:
This is my name for ever, and this my title for all generations.

Go and assemble the elders of Israel, and say to them, “The Lord, the God of your ancestors, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying: I have given heed to you and to what has been done to you in Egypt. I declare that I will bring you up out of the misery of Egypt, to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.” They will listen to your voice; and you and the elders of Israel shall go to the king of Egypt and say to him, “The Lord, the God of the Hebrews, has met with us; let us now go a three days’ journey into the wilderness, so that we may sacrifice to the Lord our God.” I know, however, that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand and strike Egypt with all my wonders that I will perform in it; after that he will let you go.

Hebrews 9.15-end
For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. Where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive. Hence not even the first covenant was inaugurated without blood. For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people, saying, ‘This is the blood of the covenant that God has ordained for you.’ And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

Thus it was necessary for the sketches of the heavenly things to be purified with these rites, but the heavenly things themselves need better sacrifices than these. For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself. And just as it is appointed for mortals to die once, and after that the judgement, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

The Collect
Merciful Lord, absolve your people from their offences, that through your bountiful goodness we may all be delivered from the chains of those sins which by our frailty we have committed; grant this, heavenly Father, for Jesus Christ's sake, our blessed Lord and Saviour, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Saturday, 24 March 2018

Morning Prayer - Saturday 24 March 2018

Passiontide 

Walter Hilton of Thurgarton, Augustinian Canon, Mystic, 1396
Oscar Romero, Archbishop of San Salvador, Martyr, 1980
Paul Couturier, Priest, Ecumenist, 1953

Psalm 23
The Lord is my shepherd; therefore can I lack nothing.
He makes me lie down in green pastures and leads me beside still waters.
He shall refresh my soul and guide me in the paths of righteousness for his name’s sake.
Though I walk through the valley of the shadow of death, I will fear no evil; for you are with me; your rod and your staff, they comfort me.

You spread a table before me in the presence of those who trouble me; you have anointed my head with oil and my cup shall be full.

Surely goodness and loving mercy shall follow me all the days of my life, and I will dwell in the house of the Lord for ever.

Psalm 127
Unless the Lord builds the house, those who build it labour in vain.
Unless the Lord keeps the city, the guard keeps watch in vain.

It is in vain that you hasten to rise up early and go so late to rest, eating the bread of toil, for he gives his beloved sleep.

Children are a heritage from the Lord and the fruit of the womb is his gift. Like arrows in the hand of a warrior, so are the children of one’s youth. Happy are those who have their quiver full of them: they shall not be put to shame when they dispute with their enemies in the gate.

Exodus 11
The Lord said to Moses, ‘I will bring one more plague upon Pharaoh and upon Egypt; afterwards he will let you go from here; indeed, when he lets you go, he will drive you away. Tell the people that every man is to ask his neighbour and every woman is to ask her neighbour for objects of silver and gold.’ The Lord gave the people favour in the sight of the Egyptians. Moreover, Moses himself was a man of great importance in the land of Egypt, in the sight of Pharaoh’s officials, and in the sight of the people.

Moses said, ‘Thus says the Lord: About midnight I will go out through Egypt. Every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the female slave who is behind the handmill, and all the firstborn of the livestock. Then there will be a loud cry throughout the whole land of Egypt, such as has never been nor will ever be again. But not a dog shall growl at any of the Israelites—not at people, not at animals—so that you may know that the Lord makes a distinction between Egypt and Israel. Then all these officials of yours shall come down to me, and bow low to me, saying, “Leave us, you and all the people who follow you.” After that I will leave.’ And in hot anger he left Pharaoh.

The Lord said to Moses, ‘Pharaoh will not listen to you, in order that my wonders may be multiplied in the land of Egypt.’ Moses and Aaron performed all these wonders before Pharaoh; but the Lord hardened Pharaoh’s heart, and he did not let the people of Israel go out of his land.

Hebrews 13.17-end
Obey your leaders and submit to them, for they are keeping watch over your souls and will give an account. Let them do this with joy and not with sighing—for that would be harmful to you.

Pray for us; we are sure that we have a clear conscience, desiring to act honourably in all things. I urge you all the more to do this, so that I may be restored to you very soon.
Now may the God of peace, who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, make you complete in everything good so that you may do his will, working among us that which is pleasing in his sight, through Jesus Christ, to whom be the glory for ever and ever. Amen.

I appeal to you, brothers and sisters, bear with my word of exhortation, for I have written to you briefly. I want you to know that our brother Timothy has been set free; and if he comes in time, he will be with me when I see you. Greet all your leaders and all the saints. Those from Italy send you greetings. Grace be with all of you.

The Collect
Most merciful God, who by the death and resurrection of your Son Jesus Christ delivered and saved the world: grant that by faith in him who suffered on the cross we may triumph in the power of his victory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Tuesday, 24 March 2015

Morning Prayer - 24 March 15

Passiontide
Walter Hilton of Thurgarton, Augustinian Canon, Mystic, 1396
Oscar Romero, Archbishop of San Salvador, Martyr, 1980
Paul Couturier, Priest, Ecumenist, 1953

Psalm 35
Contend, O Lord, with those that contend with me; fight against those that fight against me. Take up shield and buckler and rise up to help me. Draw the spear and bar the way against those who pursue me; say to my soul, ‘I am your salvation.’
Let those who seek after my life be shamed and disgraced;
let those who plot my ruin fall back and be put to confusion.
Let them be as chaff before the wind, with the angel of the Lord thrusting them down.
Let their way be dark and slippery, with the angel of the Lord pursuing them.
For they have secretly spread a net for me without a cause; without any cause they have dug a pit for my soul.
Let ruin come upon them unawares;
let them be caught in the net they laid;
let them fall in it to their destruction.

Then will my soul be joyful in the Lord and glory in his salvation. My very bones will say, ‘Lord, who is like you?
You deliver the poor from those that are too strong for them, the poor and needy from those who would despoil them.’

False witnesses rose up against me; they charged me with things I knew not. They rewarded me evil for good, to the desolation of my soul. But as for me, when they were sick I put on sackcloth and humbled myself with fasting; When my prayer returned empty to my bosom, it was as though I grieved for my friend or brother; I behaved as one who mourns for his mother, bowed down and brought very low. But when I stumbled, they gathered in delight; they gathered together against me; as if they were strangers I did not know they tore at me without ceasing. When I fell they mocked me; they gnashed at me with their teeth. O Lord, how long will you look on?
Rescue my soul from their ravages, and my poor life from the young lions.

I will give you thanks in the great congregation;
I will praise you in the mighty throng.
Do not let my treacherous foes rejoice over me, or those who hate me without a cause mock me with their glances. For they do not speak of peace, but invent deceitful schemes against those that are quiet in the land. They opened wide their mouths and derided me, saying
‘We have seen it with our very eyes.’

This you have seen, O Lord; do not keep silent; go not far from me, O Lord. Awake, arise, to my cause, to my defence, my God and my Lord!
Give me justice, O Lord my God, according to your righteousness; let them not triumph over me. Let them not say to themselves,
‘Our heart’s desire!’
Let them not say,
‘We have swallowed him up.’

Let all who rejoice at my trouble be put to shame and confusion;
let those who boast against me be clothed with shame and dishonour.

Let those who favour my cause rejoice and be glad; let them say always,
‘Great is the Lord, who delights in his servant’s well-being.’

So shall my tongue be talking of your righteousness and of your praise all the day long.

Psalm 123
To you I lift up my eyes, to you that are enthroned in the heavens. As the eyes of servants look to the hand of their master, or the eyes of a maid to the hand of her mistress, So our eyes wait upon the Lord our God, until he have mercy upon us.

Have mercy upon us, O Lord, have mercy upon us, for we have had more than enough of contempt. Our soul has had more than enough of the scorn of the arrogant, and of the contempt of the proud.

Jeremiah 22.1-5, 13-19
Thus says the Lord: Go down to the house of the king of Judah, and speak there this word, and say: Hear the word of the Lord, O King of Judah sitting on the throne of David—you, and your servants, and your people who enter these gates. Thus says the Lord: Act with justice and righteousness, and deliver from the hand of the oppressor anyone who has been robbed. And do no wrong or violence to the alien, the orphan, and the widow, nor shed innocent blood in this place. For if you will indeed obey this word, then through the gates of this house shall enter kings who sit on the throne of David, riding in chariots and on horses, they, and their servants, and their people. But if you will not heed these words, I swear by myself, says the Lord, that this house shall become a desolation.
Woe to him who builds his house by unrighteousness,,and his upper rooms by injustice; who makes his neighbours work for nothing, and does not give them their wages; who says, ‘I will build myself a spacious house with large upper rooms’, and who cuts out windows for it, panelling it with cedar, and painting it with vermilion.
Are you a king because you compete in cedar?
Did not your father eat and drink and do justice and righteousness?
Then it was well with him.
He judged the cause of the poor and needy; then it was well.
Is not this to know me? says the Lord.
But your eyes and heart are only on your dishonest gain, for shedding innocent blood, and for practising oppression and violence.

Therefore thus says the Lord concerning King Jehoiakim son of Josiah of Judah:
They shall not lament for him, saying, ‘Alas, my brother!’ or ‘Alas, sister!’
They shall not lament for him, saying, ‘Alas, lord!’ or ‘Alas, his majesty!’
With the burial of a donkey he shall be buried - dragged off and thrown out beyond the gates of Jerusalem.

John 11.45-end
Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him. But some of them went to the Pharisees and told them what he had done. So the chief priests and the Pharisees called a meeting of the council, and said, ‘What are we to do? This man is performing many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and destroy both our holy place and our nation.’ But one of them, Caiaphas, who was high priest that year, said to them, ‘You know nothing at all! You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed.’ He did not say this on his own, but being high priest that year he prophesied that Jesus was about to die for the nation, and not for the nation only, but to gather into one the dispersed children of God. So from that day on they planned to put him to death.

Jesus therefore no longer walked about openly among the Jews, but went from there to a town called Ephraim in the region near the wilderness; and he remained there with the disciples.

Now the Passover of the Jews was near, and many went up from the country to Jerusalem before the Passover to purify themselves. They were looking for Jesus and were asking one another as they stood in the temple, ‘What do you think? Surely he will not come to the festival, will he?’ Now the chief priests and the Pharisees had given orders that anyone who knew where Jesus was should let them know, so that they might arrest him.

The Collect
Most merciful God, who by the death and resurrection of your Son Jesus Christ delivered and saved the world: grant that by faith in him who suffered on the cross we may triumph in the power of his victory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Monday, 24 March 2014

Morning Prayer - Mar 24

Walter Hilton of Thurgarton, Augustinian Canon, Mystic, 1396
Oscar Romero, Archbishop of San Salvador, Martyr, 1980
Paul Couturier, Priest, Ecumenist, 1953

Psalm 5
Give ear to my words, O Lord; consider my lamentation. Hearken to the voice of my crying, my King and my God, for to you I make my prayer. In the morning, Lord, you will hear my voice; early in the morning I make my appeal to you, and look up. For you are the God who takes no pleasure in wickedness; no evil can dwell with you. The boastful cannot stand in your sight; you hate all those that work wickedness. You destroy those who speak lies; the bloodthirsty and deceitful the Lord will abhor. But as for me, through the greatness of your mercy, I will come into your house; I will bow down towards your holy temple in awe of you.  Lead me, Lord, in your righteousness, because of my enemies; make your way straight before my face. For there is no truth in their mouth, in their heart is destruction, their throat is an open sepulchre, and they flatter with their tongue.

Punish them, O God; let them fall through their own devices. Because of their many transgressions cast them out, for they have rebelled against you. But let all who take refuge in you be glad; let them sing out their joy for ever. You will shelter them, so that those who love your name may exult in you. For you, O Lord, will bless the righteous; and with your favour you will defend them as with a shield.

Psalm 7
O Lord my God, in you I take refuge; save me from all who pursue me, and deliver me, Lest they rend me like a lion and tear me in pieces while there is no one to help me. O Lord my God, if I have done these things: if there is any wickedness in my hands, if I have repaid my friend with evil, or plundered my enemy without a cause, then let my enemy pursue me and overtake me, trample my life to the ground, and lay my honour in the dust.

Rise up, O Lord, in your wrath; lift yourself up against the fury of my enemies. Awaken, my God, the judgement that you have commanded. Let the assembly of the peoples gather round you; be seated high above them: O Lord, judge the nations. Give judgement for me according to my righteousness, O Lord, and according to the innocence that is in me.

Let the malice of the wicked come to an end, but establish the righteous; for you test the mind and heart, O righteous God. God is my shield that is over me; he saves the true of heart. God is a righteous judge; he is provoked all day long. If they will not repent, God will whet his sword; he has bent his bow and made it ready. He has prepared the weapons of death; he makes his arrows shafts of fire. Behold those who are in labour with wickedness, who conceive evil and give birth to lies. They dig a pit and make it deep and fall into the hole that they have made for others. Their mischief rebounds on their own head; their violence falls on their own scalp.

I will give thanks to the Lord for his righteousness, and I will make music to the name of the Lord Most High.

Genesis 47.1-27
So Joseph went and told Pharaoh, ‘My father and my brothers, with their flocks and herds and all that they possess, have come from the land of Canaan; they are now in the land of Goshen.’ From among his brothers he took five men and presented them to Pharaoh. Pharaoh said to his brothers, ‘What is your occupation?’ And they said to Pharaoh, ‘Your servants are shepherds, as our ancestors were.’ They said to Pharaoh, ‘We have come to reside as aliens in the land; for there is no pasture for your servants’ flocks because the famine is severe in the land of Canaan. Now, we ask you, let your servants settle in the land of Goshen.’ Then Pharaoh said to Joseph, ‘Your father and your brothers have come to you. The land of Egypt is before you; settle your father and your brothers in the best part of the land; let them live in the land of Goshen; and if you know that there are capable men among them, put them in charge of my livestock.’

Then Joseph brought in his father Jacob, and presented him before Pharaoh, and Jacob blessed Pharaoh. Pharaoh said to Jacob, ‘How many are the years of your life?’ Jacob said to Pharaoh, ‘The years of my earthly sojourn are one hundred and thirty; few and hard have been the years of my life. They do not compare with the years of the life of my ancestors during their long sojourn.’ Then Jacob blessed Pharaoh, and went out from the presence of Pharaoh. Joseph settled his father and his brothers, and granted them a holding in the land of Egypt, in the best part of the land, in the land of Rameses, as Pharaoh had instructed. And Joseph provided his father, his brothers, and all his father’s household with food, according to the number of their dependants.

Now there was no food in all the land, for the famine was very severe. The land of Egypt and the land of Canaan languished because of the famine. Joseph collected all the money to be found in the land of Egypt and in the land of Canaan, in exchange for the grain that they bought; and Joseph brought the money into Pharaoh’s house. When the money from the land of Egypt and from the land of Canaan was spent, all the Egyptians came to Joseph, and said, ‘Give us food! Why should we die before your eyes? For our money is gone.’ And Joseph answered, ‘Give me your livestock, and I will give you food in exchange for your livestock, if your money is gone.’ So they brought their livestock to Joseph; and Joseph gave them food in exchange for the horses, the flocks, the herds, and the donkeys. That year he supplied them with food in exchange for all their livestock. When that year was ended, they came to him the following year, and said to him, ‘We cannot hide from my lord that our money is all spent; and the herds of cattle are my lord’s. There is nothing left in the sight of my lord but our bodies and our lands. Shall we die before your eyes, both we and our land? Buy us and our land in exchange for food. We with our land will become slaves to Pharaoh; just give us seed, so that we may live and not die, and that the land may not become desolate.’

So Joseph bought all the land of Egypt for Pharaoh. All the Egyptians sold their fields, because the famine was severe upon them; and the land became Pharaoh’s. As for the people, he made slaves of them from one end of Egypt to the other. Only the land of the priests he did not buy; for the priests had a fixed allowance from Pharaoh, and lived on the allowance that Pharaoh gave them; therefore they did not sell their land. Then Joseph said to the people, ‘Now that I have this day bought you and your land for Pharaoh, here is seed for you; sow the land. And at the harvests you shall give one-fifth to Pharaoh, and four-fifths shall be your own, as seed for the field and as food for yourselves and your households, and as food for your little ones.’ They said, ‘You have saved our lives; may it please my lord, we will be slaves to Pharaoh.’ So Joseph made it a statute concerning the land of Egypt, and it stands to this day, that Pharaoh should have the fifth. The land of the priests alone did not become Pharaoh’s.

Thus Israel settled in the land of Egypt, in the region of Goshen; and they gained possessions in it, and were fruitful and multiplied exceedingly.

Hebrews 4.14-5.10
Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathise with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.

Every high priest chosen from among mortals is put in charge of things pertaining to God on their behalf, to offer gifts and sacrifices for sins. He is able to deal gently with the ignorant and wayward, since he himself is subject to weakness; and because of this he must offer sacrifice for his own sins as well as for those of the people. And one does not presume to take this honour, but takes it only when called by God, just as Aaron was.

So also Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him,
‘You are my Son, today I have begotten you’;

as he says also in another place,
‘You are a priest for ever, according to the order of Melchizedek.’

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him, having been designated by God a high priest according to the order of Melchizedek.

The Collect
Almighty God,
whose most dear Son went not up to joy but first he suffered pain,
and entered not into glory before he was crucified:
mercifully grant that we, walking in the way of the cross,
may find it none other than the way of life and peace;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.