Morning Prayer - Friday, 18 September 2020

Psalm 17
Hear my just cause, O Lord; consider my complaint; listen to my prayer, which comes not from lying lips. Let my vindication come forth from your presence; let your eyes behold what is right. Weigh my heart, examine me by night, refine me, and you will find no impurity in me.

My mouth does not trespass for earthly rewards; I have heeded the words of your lips. My footsteps hold fast in the ways of your commandments; my feet have not stumbled in your paths.

I call upon you, O God, for you will answer me; incline your ear to me, and listen to my words. Show me your marvellous loving-kindness, O Saviour of those who take refuge at your right hand from those who rise up against them. Keep me as the apple of your eye; hide me under the shadow of your wings, from the wicked who assault me, from my enemies who surround me to take away my life.

They have closed their heart to pity and their mouth speaks proud things. They press me hard, they surround me on every side, watching how they may cast me to the ground, like a lion that is greedy for its prey, like a young lion lurking in secret places.

Arise, Lord; confront them and cast them down; deliver me from the wicked by your sword. Deliver me, O Lord, by your hand from those whose portion in life is unending, whose bellies you fill with your treasure, who are well supplied with children and leave their wealth to their little ones. As for me, I shall see your face in righteousness; when I awake and behold your likeness, I shall be satisfied.

Psalm 19
The heavens are telling the glory of God and the firmament proclaims his handiwork. One day pours out its song to another and one night unfolds knowledge to another. They have neither speech nor language and their voices are not heard, yet their sound has gone out into all lands and their words to the ends of the world. In them has he set a tabernacle for the sun, that comes forth as a bridegroom out of his chamber and rejoices as a champion to run his course. It goes forth from the end of the heavens and runs to the very end again, and there is nothing hidden from its heat.

The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure and gives wisdom to the simple.

The statutes of the Lord are right and rejoice the heart; the commandment of the Lord is pure and gives light to the eyes.

The fear of the Lord is clean and endures for ever; the judgements of the Lord are true and righteous altogether.

More to be desired are they than gold, more than much fine gold, sweeter also than honey, dripping from the honeycomb.
By them also is your servant taught and in keeping them there is great reward.

Who can tell how often they offend?
O cleanse me from my secret faults!
Keep your servant also from presumptuous sins lest they get dominion over me; so shall I be undefiled, and innocent of great offence. Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer.

1 Kings 6.1, 11-28
In the four hundred and eightieth year after the Israelites came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the Lord.

Now the word of the Lord came to Solomon, ‘Concerning this house that you are building, if you will walk in my statutes, obey my ordinances, and keep all my commandments by walking in them, then I will establish my promise with you, which I made to your father David. I will dwell among the children of Israel, and will not forsake my people Israel.’

So Solomon built the house, and finished it. He lined the walls of the house on the inside with boards of cedar; from the floor of the house to the rafters of the ceiling, he covered them on the inside with wood; and he covered the floor of the house with boards of cypress. He built twenty cubits of the rear of the house with boards of cedar from the floor to the rafters, and he built this within as an inner sanctuary, as the most holy place. The house, that is, the nave in front of the inner sanctuary, was forty cubits long. The cedar within the house had carvings of gourds and open flowers; all was cedar, no stone was seen. The inner sanctuary he prepared in the innermost part of the house, to set there the ark of the covenant of the Lord. The interior of the inner sanctuary was twenty cubits long, twenty cubits wide, and twenty cubits high; he overlaid it with pure gold. He also overlaid the altar with cedar. Solomon overlaid the inside of the house with pure gold, then he drew chains of gold across, in front of the inner sanctuary, and overlaid it with gold. Next he overlaid the whole house with gold, in order that the whole house might be perfect; even the whole altar that belonged to the inner sanctuary he overlaid with gold.

In the inner sanctuary he made two cherubim of olive wood, each ten cubits high. Five cubits was the length of one wing of the cherub, and five cubits the length of the other wing of the cherub; it was ten cubits from the tip of one wing to the tip of the other. The other cherub also measured ten cubits; both cherubim had the same measure and the same form. The height of one cherub was ten cubits, and so was that of the other cherub. He put the cherubim in the innermost part of the house; the wings of the cherubim were spread out so that a wing of one was touching one wall, and a wing of the other cherub was touching the other wall; their other wings towards the centre of the house were touching wing to wing. He also overlaid the cherubim with gold.

Acts 15.22-35
Then the apostles and the elders, with the consent of the whole church, decided to choose men from among their members and to send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leaders among the brothers, with the following letter: ‘The brothers, both the apostles and the elders, to the believers of Gentile origin in Antioch and Syria and Cilicia, greetings. Since we have heard that certain persons who have gone out from us, though with no instructions from us, have said things to disturb you and have unsettled your minds, we have decided unanimously to choose representatives and send them to you, along with our beloved Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it has seemed good to the Holy Spirit and to us to impose on you no further burden than these essentials: that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication. If you keep yourselves from these, you will do well. Farewell.’

So they were sent off and went down to Antioch. When they gathered the congregation together, they delivered the letter. When its members read it, they rejoiced at the exhortation. Judas and Silas, who were themselves prophets, said much to encourage and strengthen the believers. After they had been there for some time, they were sent off in peace by the believers to those who had sent them. But Paul and Barnabas remained in Antioch, and there, with many others, they taught and proclaimed the word of the Lord.

The Collect
Almighty God, whose only Son has opened for us a new and living way into your presence: give us pure hearts and steadfast wills to worship you in spirit and in truth; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

As our Saviour taught us, so we pray
Our Father in heaven, hallowed be your name,
your kingdom come,your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours
now and for ever. Amen.

The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.

Let us bless the Lord.   Thanks be to God.

Morning Prayer - Wednesday, 4 March 2020

Lent

Ember Day

Psalm 6
O Lord, rebuke me not in your wrath; neither chasten me in your fierce anger. Have mercy on me, Lord, for I am weak; Lord, heal me, for my bones are racked. My soul also shakes with terror; how long, O Lord, how long?

Turn again, O Lord, and deliver my soul; save me for your loving mercy’s sake. For in death no one remembers you; and who can give you thanks in the grave?

I am weary with my groaning; every night I drench my pillow and flood my bed with my tears. My eyes are wasted with grief and worn away because of all my enemies.

Depart from me, all you that do evil, for the Lord has heard the voice of my weeping. The Lord has heard my supplication; the Lord will receive my prayer. All my enemies shall be put to shame and confusion; they shall suddenly turn back in their shame.

Psalm 17
Hear my just cause, O Lord; consider my complaint; listen to my prayer, which comes not from lying lips. Let my vindication come forth from your presence; let your eyes behold what is right. Weigh my heart, examine me by night, refine me, and you will find no impurity in me.

My mouth does not trespass for earthly rewards; I have heeded the words of your lips. My footsteps hold fast in the ways of your commandments; my feet have not stumbled in your paths.

I call upon you, O God, for you will answer me; incline your ear to me, and listen to my words. Show me your marvellous loving-kindness, O Saviour of those who take refuge at your right hand from those who rise up against them. Keep me as the apple of your eye; hide me under the shadow of your wings, from the wicked who assault me, from my enemies who surround me to take away my life.

They have closed their heart to pity and their mouth speaks proud things. They press me hard, they surround me on every side, watching how they may cast me to the ground, like a lion that is greedy for its prey, like a young lion lurking in secret places.

Arise, Lord; confront them and cast them down; deliver me from the wicked by your sword. Deliver me, O Lord, by your hand from those whose portion in life is unending, whose bellies you fill with your treasure, who are well supplied with children and leave their wealth to their little ones. As for me, I shall see your face in righteousness; when I awake and behold your likeness, I shall be satisfied.

Genesis 42.6-17
Now Joseph was governor over the land; it was he who sold to all the people of the land. And Joseph’s brothers came and bowed themselves before him with their faces to the ground. When Joseph saw his brothers, he recognized them, but he treated them like strangers and spoke harshly to them. ‘Where do you come from?’ he said. They said, ‘From the land of Canaan, to buy food.’ Although Joseph had recognized his brothers, they did not recognize him. Joseph also remembered the dreams that he had dreamed about them. He said to them, ‘You are spies; you have come to see the nakedness of the land!’ They said to him, ‘No, my lord; your servants have come to buy food. We are all sons of one man; we are honest men; your servants have never been spies.’ But he said to them, ‘No, you have come to see the nakedness of the land!’ They said, ‘We, your servants, are twelve brothers, the sons of a certain man in the land of Canaan; the youngest, however, is now with our father, and one is no more.’ But Joseph said to them, ‘It is just as I have said to you; you are spies! Here is how you shall be tested: as Pharaoh lives, you shall not leave this place unless your youngest brother comes here! Let one of you go and bring your brother, while the rest of you remain in prison, in order that your words may be tested, whether there is truth in you; or else, as Pharaoh lives, surely you are spies.’ And he put them all together in prison for three days.

Galatians 4.21-5.1
Tell me, you who desire to be subject to the law, will you not listen to the law? For it is written that Abraham had two sons, one by a slave woman and the other by a free woman. One, the child of the slave, was born according to the flesh; the other, the child of the free woman, was born through the promise. Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery. Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the other woman corresponds to the Jerusalem above; she is free, and she is our mother.

For it is written, ‘Rejoice, you childless one, you who bear no children, burst into song and shout, you who endure no birth pangs; for the children of the desolate woman are more numerous than the children of the one who is married.’

Now you, my friends, are children of the promise, like Isaac. But just as at that time the child who was born according to the flesh persecuted the child who was born according to the Spirit, so it is now also. But what does the scripture say? ‘Drive out the slave and her child; for the child of the slave will not share the inheritance with the child of the free woman.’ So then, friends, we are children, not of the slave but of the free woman.

For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.

The Collect
Heavenly Father, your Son battled with the powers of darkness, and grew closer to you in the desert: help us to use these days to grow in wisdom and prayer that we may witness to your saving love in Jesus Christ our Lord. Amen.

Morning Prayer - Friday, 7 February 2020

Psalm 17
Hear my just cause, O Lord; consider my complaint; listen to my prayer, which comes not from lying lips. Let my vindication come forth from your presence; let your eyes behold what is right. Weigh my heart, examine me by night, refine me, and you will find no impurity in me.

My mouth does not trespass for earthly rewards; I have heeded the words of your lips. My footsteps hold fast in the ways of your commandments; my feet have not stumbled in your paths.

I call upon you, O God, for you will answer me; incline your ear to me, and listen to my words. Show me your marvellous loving-kindness, O Saviour of those who take refuge at your right hand from those who rise up against them. Keep me as the apple of your eye; hide me under the shadow of your wings, from the wicked who assault me, from my enemies who surround me to take away my life.

They have closed their heart to pity and their mouth speaks proud things. They press me hard, they surround me on every side, watching how they may cast me to the ground, like a lion that is greedy for its prey, like a young lion lurking in secret places.

Arise, Lord; confront them and cast them down; deliver me from the wicked by your sword. Deliver me, O Lord, by your hand from those whose portion in life is unending, whose bellies you fill with your treasure, who are well supplied with children and leave their wealth to their little ones. As for me, I shall see your face in righteousness; when I awake and behold your likeness, I shall be satisfied.

Psalm 19
The heavens are telling the glory of God and the firmament proclaims his handiwork. One day pours out its song to another and one night unfolds knowledge to another. They have neither speech nor language and their voices are not heard, yet their sound has gone out into all lands and their words to the ends of the world. In them has he set a tabernacle for the sun, that comes forth as a bridegroom out of his chamber and rejoices as a champion to run his course. It goes forth from the end of the heavens and runs to the very end again, and there is nothing hidden from its heat.

The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure and gives wisdom to the simple.

The statutes of the Lord are right and rejoice the heart; the commandment of the Lord is pure and gives light to the eyes.

The fear of the Lord is clean and endures for ever; the judgements of the Lord are true and righteous altogether.

More to be desired are they than gold, more than much fine gold, sweeter also than honey, dripping from the honeycomb. By them also is your servant taught and in keeping them there is great reward.

Who can tell how often they offend?
O cleanse me from my secret faults!

Keep your servant also from presumptuous sins lest they get dominion over me; so shall I be undefiled, and innocent of great offence. Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer.

Leviticus 25.1-24
The Lord spoke to Moses on Mount Sinai, saying: Speak to the people of Israel and say to them: When you enter the land that I am giving you, the land shall observe a sabbath for the Lord. For six years you shall sow your field, and for six years you shall prune your vineyard, and gather in their yield; but in the seventh year there shall be a sabbath of complete rest for the land, a sabbath for the Lord: you shall not sow your field or prune your vineyard. You shall not reap the aftergrowth of your harvest or gather the grapes of your unpruned vine: it shall be a year of complete rest for the land. You may eat what the land yields during its sabbath—you, your male and female slaves, your hired and your bound labourers who live with you; for your livestock also, and for the wild animals in your land all its yield shall be for food.

You shall count off seven weeks of years, seven times seven years, so that the period of seven weeks of years gives forty-nine years. Then you shall have the trumpet sounded loud; on the tenth day of the seventh month—on the day of atonement—you shall have the trumpet sounded throughout all your land. And you shall hallow the fiftieth year and you shall proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you: you shall return, every one of you, to your property and every one of you to your family. That fiftieth year shall be a jubilee for you: you shall not sow, or reap the aftergrowth, or harvest the unpruned vines. For it is a jubilee; it shall be holy to you: you shall eat only what the field itself produces.

In this year of jubilee you shall return, every one of you, to your property. When you make a sale to your neighbour or buy from your neighbour, you shall not cheat one another. When you buy from your neighbour, you shall pay only for the number of years since the jubilee; the seller shall charge you only for the remaining crop-years. If the years are more, you shall increase the price, and if the years are fewer, you shall diminish the price; for it is a certain number of harvests that are being sold to you. You shall not cheat one another, but you shall fear your God; for I am the Lord your God.

You shall observe my statutes and faithfully keep my ordinances, so that you may live on the land securely. The land will yield its fruit, and you will eat your fill and live on it securely. Should you ask, ‘What shall we eat in the seventh year, if we may not sow or gather in our crop?’ I will order my blessing for you in the sixth year, so that it will yield a crop for three years. When you sow in the eighth year, you will be eating from the old crop; until the ninth year, when its produce comes in, you shall eat the old. The land shall not be sold in perpetuity, for the land is mine; with me you are but aliens and tenants. Throughout the land that you hold, you shall provide for the redemption of the land.

1 Timothy 5.1-16
Do not speak harshly to an older man, but speak to him as to a father, to younger men as brothers, to older women as mothers, to younger women as sisters—with absolute purity.

Honour widows who are really widows. If a widow has children or grandchildren, they should first learn their religious duty to their own family and make some repayment to their parents; for this is pleasing in God’s sight. The real widow, left alone, has set her hope on God and continues in supplications and prayers night and day; but the widow who lives for pleasure is dead even while she lives. Give these commands as well, so that they may be above reproach. And whoever does not provide for relatives, and especially for family members, has denied the faith and is worse than an unbeliever.

Let a widow be put on the list if she is not less than sixty years old and has been married only once; she must be well attested for her good works, as one who has brought up children, shown hospitality, washed the saints’ feet, helped the afflicted, and devoted herself to doing good in every way. But refuse to put younger widows on the list; for when their sensual desires alienate them from Christ, they want to marry, and so they incur condemnation for having violated their first pledge. Besides that, they learn to be idle, gadding about from house to house; and they are not merely idle, but also gossips and busybodies, saying what they should not say. So I would have younger widows marry, bear children, and manage their households, so as to give the adversary no occasion to revile us. For some have already turned away to follow Satan. If any believing woman has relatives who are really widows, let her assist them; let the church not be burdened, so that it can assist those who are real widows.

The Collect
Almighty God, by whose grace alone we are accepted and called to your service: strengthen us by your Holy Spirit and make us worthy of our calling; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Friday, 9 August 2019

Mary Sumner, Founder of the Mothers’ Union, 1921

Psalm 17
Hear my just cause, O Lord; consider my complaint; listen to my prayer, which comes not from lying lips. Let my vindication come forth from your presence; let your eyes behold what is right. Weigh my heart, examine me by night, refine me, and you will find no impurity in me.

My mouth does not trespass for earthly rewards; I have heeded the words of your lips. My footsteps hold fast in the ways of your commandments; my feet have not stumbled in your paths.

I call upon you, O God, for you will answer me; incline your ear to me, and listen to my words. Show me your marvellous loving-kindness, O Saviour of those who take refuge at your right hand from those who rise up against them. Keep me as the apple of your eye; hide me under the shadow of your wings, from the wicked who assault me, from my enemies who surround me to take away my life.

They have closed their heart to pity and their mouth speaks proud things. They press me hard, they surround me on every side, watching how they may cast me to the ground, Like a lion that is greedy for its prey, like a young lion lurking in secret places.

Arise, Lord; confront them and cast them down; deliver me from the wicked by your sword. Deliver me, O Lord, by your hand from those whose portion in life is unending, whose bellies you fill with your treasure, who are well supplied with children and leave their wealth to their little ones. As for me, I shall see your face in righteousness; when I awake and behold your likeness, I shall be satisfied.

Psalm 19
The heavens are telling the glory of God and the firmament proclaims his handiwork. One day pours out its song to another and one night unfolds knowledge to another. They have neither speech nor language and their voices are not heard, tet their sound has gone out into all lands and their words to the ends of the world. In them has he set a tabernacle for the sun, that comes forth as a bridegroom out of his chamber and rejoices as a champion to run his course. It goes forth from the end of the heavens and runs to the very end again, and there is nothing hidden from its heat.

The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure and gives wisdom to the simple.

The statutes of the Lord are right and rejoice the heart; the commandment of the Lord is pure and gives light to the eyes.

The fear of the Lord is clean and endures for ever; the judgements of the Lord are true and righteous altogether. More to be desired are they than gold, more than much fine gold, sweeter also than honey, dripping from the honeycomb. By them also is your servant taught and in keeping them there is great reward.

Who can tell how often they offend? O cleanse me from my secret faults! Keep your servant also from presumptuous sins
lest they get dominion over me; so shall I be undefiled, and innocent of great offence.

Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer.

Jeremiah 30.12-22
For thus says the Lord: Your hurt is incurable, your wound is grievous. There is no one to uphold your cause, no medicine for your wound, no healing for you. All your lovers have forgotten you; they care nothing for you; for I have dealt you the blow of an enemy, the punishment of a merciless foe, because your guilt is great, because your sins are so numerous. Why do you cry out over your hurt? Your pain is incurable. Because your guilt is great, because your sins are so numerous, I have done these things to you. Therefore all who devour you shall be devoured, and all your foes, every one of them, shall go into captivity; those who plunder you shall be plundered, and all who prey on you I will make a prey. For I will restore health to you, and your wounds I will heal, says the Lord, because they have called you an outcast: ‘It is Zion; no one cares for her!’

Thus says the Lord: I am going to restore the fortunes of the tents of Jacob, and have compassion on his dwellings; the city shall be rebuilt upon its mound, and the citadel set on its rightful site. Out of them shall come thanksgiving, and the sound of merrymakers. I will make them many, and they shall not be few; I will make them honoured, and they shall not be disdained. Their children shall be as of old, their congregation shall be established before me; and I will punish all who oppress them. Their prince shall be one of their own, their ruler shall come from their midst; I will bring him near, and he shall approach me, for who would otherwise dare to approach me? says the Lord. And you shall be my people, and I will be your God.

James 1.1-11
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes in the Dispersion: Greetings.

My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy, because you know that the testing of your faith produces endurance; and let endurance have its full effect, so that you may be mature and complete, lacking in nothing.

If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you. But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind; for the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord.

Let the believer who is lowly boast in being raised up, and the rich in being brought low, because the rich will disappear like a flower in the field. For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same with the rich; in the midst of a busy life, they will wither away.

The Collect
Faithful and loving God, who called Mary Sumner to strive for the renewal of family life: give us the gift of your Holy Spirit, that through word, prayer and deed your family may be strengthened and your people served; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Friday, 21 June 2019

Psalm 17
Hear my just cause, O Lord; consider my complaint; listen to my prayer, which comes not from lying lips. Let my vindication come forth from your presence; let your eyes behold what is right. Weigh my heart, examine me by night, refine me, and you will find no impurity in me.

My mouth does not trespass for earthly rewards; I have heeded the words of your lips. My footsteps hold fast in the ways of your commandments; my feet have not stumbled in your paths.

I call upon you, O God, for you will answer me; incline your ear to me, and listen to my words. Show me your marvellous loving-kindness, O Saviour of those who take refuge at your right hand from those who rise up against them. Keep me as the apple of your eye; hide me under the shadow of your wings, from the wicked who assault me, from my enemies who surround me to take away my life.

They have closed their heart to pity and their mouth speaks proud things. They press me hard, they surround me on every side, watching how they may cast me to the ground, like a lion that is greedy for its prey, like a young lion lurking in secret places.

Arise, Lord; confront them and cast them down; deliver me from the wicked by your sword. Deliver me, O Lord, by your hand from those whose portion in life is unending, whose bellies you fill with your treasure, who are well supplied with children and leave their wealth to their little ones. As for me, I shall see your face in righteousness; when I awake and behold your likeness, I shall be satisfied.

Psalm 19
The heavens are telling the glory of God and the firmament proclaims his handiwork. One day pours out its song to another and one night unfolds knowledge to another. They have neither speech nor language and their voices are not heard, yet their sound has gone out into all lands and their words to the ends of the world.

In them has he set a tabernacle for the sun, that comes forth as a bridegroom out of his chamber and rejoices as a champion to run his course. It goes forth from the end of the heavens and runs to the very end again, and there is nothing hidden from its heat.

The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure and gives wisdom to the simple.

The statutes of the Lord are right and rejoice the heart; the commandment of the Lord is pure and gives light to the eyes.

The fear of the Lord is clean and endures for ever; the judgements of the Lord are true
and righteous altogether.

More to be desired are they than gold, more than much fine gold, sweeter also than honey, dripping from the honeycomb. By them also is your servant taught and in keeping them there is great reward.

Who can tell how often they offend?
O cleanse me from my secret faults!
Keep your servant also from presumptuous sins lest they get dominion over me; so shall I be undefiled, and innocent of great offence.

Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer.

2 Chronicles 30
Hezekiah sent word to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover to the Lord the God of Israel. For the king and his officials and all the assembly in Jerusalem had taken counsel to keep the passover in the second month (for they could not keep it at its proper time because the priests had not sanctified themselves in sufficient number, nor had the people assembled in Jerusalem). The plan seemed right to the king and all the assembly. So they decreed the making of a proclamation throughout all Israel, from Beer-sheba to Dan, that the people should come and keep the passover to the Lord the God of Israel, at Jerusalem; for they had not kept it in great numbers as prescribed. So couriers went throughout all Israel and Judah with letters from the king and his officials, as the king had commanded, saying, ‘O people of Israel, return to the Lord, the God of Abraham, Isaac, and Israel, so that he may turn again to the remnant of you who have escaped from the hand of the kings of Assyria. Do not be like your ancestors and your kindred, who were faithless to the Lord God of their ancestors, so that he made them a desolation, as you see. Do not now be stiff-necked as your ancestors were, but yield yourselves to the Lord and come to his sanctuary, which he has sanctified for ever, and serve the Lord your God, so that his fierce anger may turn away from you. For as you return to the Lord, your kindred and your children will find compassion with their captors, and return to this land. For the Lord your God is gracious and merciful, and will not turn away his face from you, if you return to him.’

So the couriers went from city to city through the country of Ephraim and Manasseh, and as far as Zebulun; but they laughed them to scorn, and mocked them. Only a few from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. The hand of God was also on Judah to give them one heart to do what the king and the officials commanded by the word of the Lord.

Many people came together in Jerusalem to keep the festival of unleavened bread in the second month, a very large assembly. They set to work and removed the altars that were in Jerusalem, and all the altars for offering incense they took away and threw into the Wadi Kidron. They slaughtered the passover lamb on the fourteenth day of the second month. The priests and the Levites were ashamed, and they sanctified themselves and brought burnt-offerings into the house of the Lord. They took their accustomed posts according to the law of Moses the man of God; the priests dashed the blood that they received from the hands of the Levites. For there were many in the assembly who had not sanctified themselves; therefore the Levites had to slaughter the passover lamb for everyone who was not clean, to make it holy to the Lord. For a multitude of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the passover otherwise than as prescribed. But Hezekiah prayed for them, saying, ‘The good Lord pardon all who set their hearts to seek God, the Lord the God of their ancestors, even though not in accordance with the sanctuary’s rules of cleanness.’ The Lord heard Hezekiah, and healed the people. The people of Israel who were present at Jerusalem kept the festival of unleavened bread for seven days with great gladness; and the Levites and the priests praised the Lord day by day, accompanied by loud instruments for the Lord. Hezekiah spoke encouragingly to all the Levites who showed good skill in the service of the Lord. So the people ate the food of the festival for seven days, sacrificing offerings of well-being and giving thanks to the Lord the God of their ancestors.

Then the whole assembly agreed together to keep the festival for another seven days; so they kept it for another seven days with gladness. For King Hezekiah of Judah gave the assembly a thousand bulls and seven thousand sheep for offerings, and the officials gave the assembly a thousand bulls and ten thousand sheep. The priests sanctified themselves in great numbers. The whole assembly of Judah, the priests and the Levites, and the whole assembly that came out of Israel, and the resident aliens who came out of the land of Israel, and the resident aliens who lived in Judah, rejoiced. There was great joy in Jerusalem, for since the time of Solomon son of King David of Israel there had been nothing like this in Jerusalem. Then the priests and the Levites stood up and blessed the people, and their voice was heard; their prayer came to his holy dwelling in heaven.

Romans 6.1-14
What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.

For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace.

The Collect
Holy God, faithful and unchanging: enlarge our minds with the knowledge of your truth, and draw us more deeply into the mystery of your love, that we may truly worship you, Father, Son and Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Wednesday, 13 March 2019

Lent 
Ember Day

Psalm 6
O Lord, rebuke me not in your wrath; neither chasten me in your fierce anger. Have mercy on me, Lord, for I am weak; Lord, heal me, for my bones are racked. My soul also shakes with terror; how long, O Lord, how long?

Turn again, O Lord, and deliver my soul; save me for your loving mercy’s sake. For in death no one remembers you; and who can give you thanks in the grave?

I am weary with my groaning; every night I drench my pillow and flood my bed with my tears. My eyes are wasted with grief and worn away because of all my enemies.

Depart from me, all you that do evil, for the Lord has heard the voice of my weeping. The Lord has heard my supplication; the Lord will receive my prayer. All my enemies shall be put to shame and confusion; they shall suddenly turn back in their shame.

Psalm 17
Hear my just cause, O Lord; consider my complaint; listen to my prayer, which comes not from lying lips. Let my vindication come forth from your presence; let your eyes behold what is right. Weigh my heart, examine me by night, refine me, and you will find no impurity in me.

My mouth does not trespass for earthly rewards; I have heeded the words of your lips. My footsteps hold fast in the ways of your commandments; my feet have not stumbled in your paths.

I call upon you, O God, for you will answer me; incline your ear to me, and listen to my words. Show me your marvellous loving-kindness, O Saviour of those who take refuge at your right hand from those who rise up against them.Keep me as the apple of your eye; hide me under the shadow of your wings, from the wicked who assault me, from my enemies who surround me to take away my life.

They have closed their heart to pity and their mouth speaks proud things. They press me hard, they surround me on every side, watching how they may cast me to the ground, like a lion that is greedy for its prey, like a young lion lurking in secret places.

Arise, Lord; confront them and cast them down; deliver me from the wicked by your sword. Deliver me, O Lord, by your hand from those whose portion in life is unending, whose bellies you fill with your treasure, who are well supplied with children and leave their wealth to their little ones.

As for me, I shall see your face in righteousness; when I awake and behold your likeness, I shall be satisfied.

Jeremiah 5.20-end
Declare this in the house of Jacob, proclaim it in Judah: Hear this, O foolish and senseless people, who have eyes, but do not see, who have ears, but do not hear.  Do you not fear me? says the Lord; do  you not tremble before me? I placed the sand as a boundary for the sea, a perpetual barrier that it cannot pass; though the waves toss, they cannot prevail, though they roar, they cannot pass over it. But this people has a stubborn and rebellious heart; they have turned aside and gone away. They do not say in their hearts, ‘Let us fear the Lord our God, who gives the rain in its season, the autumn rain and the spring rain, and keeps for us the weeks appointed for the harvest.’  Your iniquities have turned these away, and your sins have deprived you of good. For scoundrels are found among my people; they take over the goods of others. Like fowlers they set a trap; they catch human beings. Like a cage full of birds, their houses are full of treachery; therefore they have become great and rich,  they have grown fat and sleek. They know no limits in deeds of wickedness; they do not judge with justice the cause of the orphan, to make it prosper, and they do not defend the rights of the needy.
Shall I not punish them for these things? says the Lord, and shall I not bring retribution on a nation such as this?

An appalling and horrible thing has happened in the land: the prophets prophesy falsely, and the priests rule as the prophets direct; my people love to have it so, but what will you do when the end comes?

John 5.30-end
‘I can do nothing on my own. As I hear, I judge; and my judgement is just, because I seek to do not my own will but the will of him who sent me.

‘If I testify about myself, my testimony is not true. There is another who testifies on my behalf, and I know that his testimony to me is true. You sent messengers to John, and he testified to the truth. Not that I accept such human testimony, but I say these things so that you may be saved. He was a burning and shining lamp, and you were willing to rejoice for a while in his light. But I have a testimony greater than John’s. The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me. And the Father who sent me has himself testified on my behalf. You have never heard his voice or seen his form, and you do not have his word abiding in you, because you do not believe him whom he has sent.

‘You search the scriptures because you think that in them you have eternal life; and it is they that testify on my behalf. Yet you refuse to come to me to have life. I do not accept glory from human beings. But I know that you do not have the love of God in you. I have come in my Father’s name, and you do not accept me; if another comes in his own name, you will accept him. How can you believe when you accept glory from one another and do not seek the glory that comes from the one who alone is God? Do not think that I will accuse you before the Father; your accuser is Moses, on whom you have set your hope. If you believed Moses, you would believe me, for he wrote about me. But if you do not believe what he wrote, how will you believe what I say?’

The Collect
Almighty God, whose Son Jesus Christ fasted forty days in the wilderness, and was tempted as we are, yet without sin: give us grace to discipline ourselves in obedience to your Spirit; and, as you know our weakness, so may we know your power to save; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Morning Prayer - Friday, 8 February 2019

Psalm 17
Hear my just cause, O Lord; consider my complaint; listen to my prayer, which comes not from lying lips. Let my vindication come forth from your presence; let your eyes behold what is right. Weigh my heart, examine me by night, refine me, and you will find no impurity in me.

My mouth does not trespass for earthly rewards; I have heeded the words of your lips. My footsteps hold fast in the ways of your commandments; my feet have not stumbled in your paths.

I call upon you, O God, for you will answer me; incline your ear to me, and listen to my words. Show me your marvellous loving-kindness, O Saviour of those who take refuge at your right hand from those who rise up against them. Keep me as the apple of your eye; hide me under the shadow of your wings, from the wicked who assault me, from my enemies who surround me to take away my life.

They have closed their heart to pity and their mouth speaks proud things. They press me hard, they surround me on every side, watching how they may cast me to the ground, like a lion that is greedy for its prey, like a young lion lurking in secret places.

Arise, Lord; confront them and cast them down; deliver me from the wicked by your sword. Deliver me, O Lord, by your hand from those whose portion in life is unending, whose bellies you fill with your treasure, who are well supplied with children and leave their wealth to their little ones. As for me, I shall see your face in righteousness; when I awake and behold your likeness, I shall be satisfied.

Psalm 19
The heavens are telling the glory of God and the firmament proclaims his handiwork. One day pours out its song to another and one night unfolds knowledge to another. They have neither speech nor language and their voices are not heard, Yet their sound has gone out into all lands and their words to the ends of the world. In them has he set a tabernacle for the sun, that comes forth as a bridegroom out of his chamber and rejoices as a champion to run his course. It goes forth from the end of the heavens and runs to the very end again, and there is nothing hidden from its heat.

The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure and gives wisdom to the simple.

The statutes of the Lord are right and rejoice the heart; the commandment of the Lord is pure and gives light to the eyes.

The fear of the Lord is clean and endures for ever; the judgements of the Lord are true and righteous altogether. More to be desired are they than gold, more than much fine gold, sweeter also than honey, dripping from the honeycomb. By them also is your servant taught and in keeping them there is great reward.

Who can tell how often they offend?
O cleanse me from my secret faults!
Keep your servant also from presumptuous sins lest they get dominion over me; so shall I be undefiled, and innocent of great offence.

Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer.

1 Chronicles 21.1-22.1
Satan stood up against Israel, and incited David to count the people of Israel. So David said to Joab and the commanders of the army, ‘Go, number Israel, from Beer-sheba to Dan, and bring me a report, so that I may know their number.’ But Joab said, ‘May the Lord increase the number of his people a hundredfold! Are they not, my lord the king, all of them my lord’s servants? Why then should my lord require this? Why should he bring guilt on Israel?’ But the king’s word prevailed against Joab. So Joab departed and went throughout all Israel, and came back to Jerusalem. Joab gave the total count of the people to David. In all Israel there were one million one hundred thousand men who drew the sword, and in Judah four hundred and seventy thousand who drew the sword. But he did not include Levi and Benjamin in the numbering, for the king’s command was abhorrent to Joab.

But God was displeased with this thing, and he struck Israel. David said to God, ‘I have sinned greatly in that I have done this thing. But now, I pray you, take away the guilt of your servant; for I have done very foolishly.’ The Lord spoke to Gad, David’s seer, saying, ‘Go and say to David, “Thus says the Lord: Three things I offer you; choose one of them, so that I may do it to you.” ’ So Gad came to David and said to him, ‘Thus says the Lord, “Take your choice: either three years of famine; or three months of devastation by your foes, while the sword of your enemies overtakes you; or three days of the sword of the Lord, pestilence on the land, and the angel of the Lord destroying throughout all the territory of Israel.” Now decide what answer I shall return to the one who sent me.’ Then David said to Gad, ‘I am in great distress; let me fall into the hand of the Lord, for his mercy is very great; but let me not fall into human hands.’

So the Lord sent a pestilence on Israel; and seventy thousand persons fell in Israel. And God sent an angel to Jerusalem to destroy it; but when he was about to destroy it, the Lord took note and relented concerning the calamity; he said to the destroying angel, ‘Enough! Stay your hand.’ The angel of the Lord was then standing by the threshing-floor of Ornan the Jebusite. David looked up and saw the angel of the Lord standing between earth and heaven, and in his hand a drawn sword stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell on their faces. And David said to God, ‘Was it not I who gave the command to count the people? It is I who have sinned and done very wickedly. But these sheep, what have they done? Let your hand, I pray, O Lord my God, be against me and against my father’s house; but do not let your people be plagued!’

Then the angel of the Lord commanded Gad to tell David that he should go up and erect an altar to the Lord on the threshing-floor of Ornan the Jebusite. So David went up following Gad’s instructions, which he had spoken in the name of the Lord. Ornan turned and saw the angel; and while his four sons who were with him hid themselves, Ornan continued to thresh wheat. As David came to Ornan, Ornan looked and saw David; he went out from the threshing-floor, and did obeisance to David with his face to the ground. David said to Ornan, ‘Give me the site of the threshing-floor that I may build on it an altar to the Lord—give it to me at its full price—so that the plague may be averted from the people.’ Then Ornan said to David, ‘Take it; and let my lord the king do what seems good to him; see, I present the oxen for burnt-offerings, and the threshing-sledges for the wood, and the wheat for a grain-offering. I give it all.’ But King David said to Ornan, ‘No; I will buy them for the full price. I will not take for the Lord what is yours, nor offer burnt-offerings that cost me nothing.’ So David paid Ornan six hundred shekels of gold by weight for the site. David built there an altar to the Lord and presented burnt-offerings and offerings of well-being. He called upon the Lord, and he answered him with fire from heaven on the altar of burnt-offering. Then the Lord commanded the angel, and he put his sword back into its sheath.

At that time, when David saw that the Lord had answered him at the threshing-floor of Ornan the Jebusite, he made his sacrifices there. For the tabernacle of the Lord, which Moses had made in the wilderness, and the altar of burnt-offering were at that time in the high place at Gibeon; but David could not go before it to inquire of God, for he was afraid of the sword of the angel of the Lord.

Then David said, ‘Here shall be the house of the Lord God and here the altar of burnt-offering for Israel.’

John 14.1-14
‘Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.’ Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.’

Philip said to him, ‘Lord, show us the Father, and we will be satisfied.’ Jesus said to him, ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, “Show us the Father”? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.

The Collect
God of our salvation, help us to turn away from those habits which harm our bodies and poison our minds and to choose again your gift of life, revealed to us in Jesus Christ our Lord. Amen.

Morning Prayer - Friday, 26 October 2018

Alfred the Great, King of the West Saxons, Scholar, 899
Cedd, Abbot of Lastingham, Bishop of the East Saxons, 664

Psalm 17
Hear my just cause, O Lord; consider my complaint; listen to my prayer, which comes not from lying lips. Let my vindication come forth from your presence; let your eyes behold what is right. Weigh my heart, examine me by night, refine me, and you will find no impurity in me.

My mouth does not trespass for earthly rewards; I have heeded the words of your lips. My footsteps hold fast in the ways of your commandments; my feet have not stumbled in your paths. I call upon you, O God, for you will answer me; incline your ear to me, and listen to my words. Show me your marvellous loving-kindness, O Saviour of those who take refuge at your right hand from those who rise up against them. Keep me as the apple of your eye; hide me under the shadow of your wings, From the wicked who assault me, from my enemies who surround me to take away my life.

They have closed their heart to pity and their mouth speaks proud things. They press me hard, they surround me on every side, watching how they may cast me to the ground, Like a lion that is greedy for its prey, like a young lion lurking in secret places.

Arise, Lord; confront them and cast them down; deliver me from the wicked by your sword. Deliver me, O Lord, by your hand from those whose portion in life is unending, Whose bellies you fill with your treasure, who are well supplied with children and leave their wealth to their little ones. As for me, I shall see your face in righteousness; when I awake and behold your likeness, I shall be satisfied.

Psalm 19
The heavens are telling the glory of God and the firmament proclaims his handiwork. One day pours out its song to another and one night unfolds knowledge to another. They have neither speech nor language and their voices are not heard, Yet their sound has gone out into all lands and their words to the ends of the world. In them has he set a tabernacle for the sun, that comes forth as a bridegroom out of his chamber and rejoices as a champion to run his course. It goes forth from the end of the heavens and runs to the very end again, and there is nothing hidden from its heat.

The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure and gives wisdom to the simple. The statutes of the Lord are right and rejoice the heart; the commandment of the Lord is pure and gives light to the eyes.

The fear of the Lord is clean and endures for ever; the judgements of the Lord are true and righteous altogether. More to be desired are they than gold, more than much fine gold, sweeter also than honey, dripping from the honeycomb. By them also is your servant taught and in keeping them there is great reward.

Who can tell how often they offend? O cleanse me from my secret faults!
Keep your servant also from presumptuous sins lest they get dominion over me; so shall I be undefiled, and innocent of great offence. Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer.

Leviticus 16.2-24
The Lord said to Moses:
Tell your brother Aaron not to come just at any time into the sanctuary inside the curtain before the mercy-seat that is upon the ark, or he will die; for I appear in the cloud upon the mercy-seat. Thus shall Aaron come into the holy place: with a young bull for a sin-offering and a ram for a burnt-offering. He shall put on the holy linen tunic, and shall have the linen undergarments next to his body, fasten the linen sash, and wear the linen turban; these are the holy vestments. He shall bathe his body in water, and then put them on. He shall take from the congregation of the people of Israel two male goats for a sin-offering, and one ram for a burnt-offering.

Aaron shall offer the bull as a sin-offering for himself, and shall make atonement for himself and for his house. He shall take the two goats and set them before the Lord at the entrance of the tent of meeting; and Aaron shall cast lots on the two goats, one lot for the Lord and the other lot for Azazel. Aaron shall present the goat on which the lot fell for the Lord, and offer it as a sin-offering; but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, so that it may be sent away into the wilderness to Azazel.

Aaron shall present the bull as a sin-offering for himself, and shall make atonement for himself and for his house; he shall slaughter the bull as a sin-offering for himself. He shall take a censer full of coals of fire from the altar before the Lord, and two handfuls of crushed sweet incense, and he shall bring it inside the curtain and put the incense on the fire before the Lord, so that the cloud of the incense may cover the mercy-seat that is upon the covenant, or he will die. He shall take some of the blood of the bull, and sprinkle it with his finger on the front of the mercy-seat, and before the mercy-seat he shall sprinkle the blood with his finger seven times.

He shall slaughter the goat of the sin-offering that is for the people and bring its blood inside the curtain, and do with its blood as he did with the blood of the bull, sprinkling it upon the mercy-seat and before the mercy-seat. Thus he shall make atonement for the sanctuary, because of the uncleannesses of the people of Israel, and because of their transgressions, all their sins; and so he shall do for the tent of meeting, which remains with them in the midst of their uncleannesses. No one shall be in the tent of meeting from the time he enters to make atonement in the sanctuary until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. Then he shall go out to the altar that is before the Lord and make atonement on its behalf, and shall take some of the blood of the bull and of the blood of the goat, and put it on each of the horns of the altar. He shall sprinkle some of the blood on it with his finger seven times, and cleanse it and hallow it from the uncleannesses of the people of Israel.

When he has finished atoning for the holy place and the tent of meeting and the altar, he shall present the live goat. Then Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins, putting them on the head of the goat, and sending it away into the wilderness by means of someone designated for the task. The goat shall bear on itself all their iniquities to a barren region; and the goat shall be set free in the wilderness.

Then Aaron shall enter the tent of meeting, and shall take off the linen vestments that he put on when he went into the holy place, and shall leave them there. He shall bathe his body in water in a holy place, and put on his vestments; then he shall come out and offer his burnt-offering and the burnt-offering of the people, making atonement for himself and for the people.

2 Timothy 2.14-end
Remind them of this, and warn them before God that they are to avoid wrangling over words, which does no good but only ruins those who are listening. Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. Avoid profane chatter, for it will lead people into more and more impiety, and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, who have swerved from the truth by claiming that the resurrection has already taken place. They are upsetting the faith of some. But God’s firm foundation stands, bearing this inscription: ‘The Lord knows those who are his’, and, ‘Let everyone who calls on the name of the Lord turn away from wickedness.’

In a large house there are utensils not only of gold and silver but also of wood and clay, some for special use, some for ordinary. All who cleanse themselves of the things I have mentioned will become special utensils, dedicated and useful to the owner of the house, ready for every good work. Shun youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. Have nothing to do with stupid and senseless controversies; you know that they breed quarrels. And the Lord’s servant must not be quarrelsome but kindly to everyone, an apt teacher, patient, correcting opponents with gentleness. God may perhaps grant that they will repent and come to know the truth, and that they may escape from the snare of the devil, having been held captive by him to do his will.

The Collect
God, our maker and redeemer, we pray you of your great mercy and by the power of your holy cross to guide us by your will and to shield us from our foes: that, after the example of your servant Alfred, we may inwardly love you above all things; through Jesus Christ your Son our Lord who is alive and reigns with you, in the unity of the Holy Spirit,  one God, now and for ever. Amen.

Morning Prayer - Friday, 7th September 2018

Psalm 17
Hear my just cause, O Lord; consider my complaint; listen to my prayer, which comes not from lying lips. Let my vindication come forth from your presence; let your eyes behold what is right.
Weigh my heart, examine me by night, refine me, and you will find no impurity in me.

My mouth does not trespass for earthly rewards; I have heeded the words of your lips. My footsteps hold fast in the ways of your commandments; my feet have not stumbled in your paths. I call upon you, O God, for you will answer me; incline your ear to me, and listen to my words. Show me your marvellous loving-kindness, O Saviour of those who take refuge at your right hand from those who rise up against them.

Keep me as the apple of your eye; hide me under the shadow of your wings, from the wicked who assault me, from my enemies who surround me to take away my life.

They have closed their heart to pity and their mouth speaks proud things. They press me hard, they surround me on every side, watching how they may cast me to the ground, Like a lion that is greedy for its prey, like a young lion lurking in secret places.

Arise, Lord; confront them and cast them down; deliver me from the wicked by your sword. Deliver me, O Lord, by your hand from those whose portion in life is unending, whose bellies you fill with your treasure, who are well supplied with children and leave their wealth to their little ones. As for me, I shall see your face in righteousness; when I awake and behold your likeness, I shall be satisfied.

Psalm 19
The heavens are telling the glory of God and the firmament proclaims his handiwork. One day pours out its song to another and one night unfolds knowledge to another. They have neither speech nor language and their voices are not heard, yet their sound has gone out into all lands and their words to the ends of the world. In them has he set a tabernacle for the sun, that comes forth as a bridegroom out of his chamber and rejoices as a champion to run his course. It goes forth from the end of the heavens and runs to the very end again, and there is nothing hidden from its heat.

The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure and gives wisdom to the simple. The statutes of the Lord are right and rejoice the heart; the commandment of the Lord is pure and gives light to the eyes. The fear of the Lord is clean and endures for ever; the judgements of the Lord are true and righteous altogether. More to be desired are they than gold, more than much fine gold, sweeter also than honey, dripping from the honeycomb. By them also is your servant taught and in keeping them there is great reward.

Who can tell how often they offend? O cleanse me from my secret faults! Keep your servant also from presumptuous sins lest they get dominion over me; so shall I be undefiled, and innocent of great offence. Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer.

1 Kings 6.1, 11-28
In the four hundred and eightieth year after the Israelites came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the Lord.

Now the word of the Lord came to Solomon, ‘Concerning this house that you are building, if you will walk in my statutes, obey my ordinances, and keep all my commandments by walking in them, then I will establish my promise with you, which I made to your father David. I will dwell among the children of Israel, and will not forsake my people Israel.’

So Solomon built the house, and finished it. He lined the walls of the house on the inside with boards of cedar; from the floor of the house to the rafters of the ceiling, he covered them on the inside with wood; and he covered the floor of the house with boards of cypress. He built twenty cubits of the rear of the house with boards of cedar from the floor to the rafters, and he built this within as an inner sanctuary, as the most holy place. The house, that is, the nave in front of the inner sanctuary, was forty cubits long. The cedar within the house had carvings of gourds and open flowers; all was cedar, no stone was seen. The inner sanctuary he prepared in the innermost part of the house, to set there the ark of the covenant of the Lord. The interior of the inner sanctuary was twenty cubits long, twenty cubits wide, and twenty cubits high; he overlaid it with pure gold. He also overlaid the altar with cedar. Solomon overlaid the inside of the house with pure gold, then he drew chains of gold across, in front of the inner sanctuary, and overlaid it with gold. Next he overlaid the whole house with gold, in order that the whole house might be perfect; even the whole altar that belonged to the inner sanctuary he overlaid with gold.

In the inner sanctuary he made two cherubim of olive wood, each ten cubits high. Five cubits was the length of one wing of the cherub, and five cubits the length of the other wing of the cherub; it was ten cubits from the tip of one wing to the tip of the other. The other cherub also measured ten cubits; both cherubim had the same measure and the same form. The height of one cherub was ten cubits, and so was that of the other cherub. He put the cherubim in the innermost part of the house; the wings of the cherubim were spread out so that a wing of one was touching one wall, and a wing of the other cherub was touching the other wall; their other wings towards the centre of the house were touching wing to wing. He also overlaid the cherubim with gold.

Acts 15.22-35
Then the apostles and the elders, with the consent of the whole church, decided to choose men from among their members and to send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leaders among the brothers, with the following letter: ‘The brothers, both the apostles and the elders, to the believers of Gentile origin in Antioch and Syria and Cilicia, greetings. Since we have heard that certain persons who have gone out from us, though with no instructions from us, have said things to disturb you and have unsettled your minds, we have decided unanimously to choose representatives and send them to you, along with our beloved Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it has seemed good to the Holy Spirit and to us to impose on you no further burden than these essentials: that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication. If you keep yourselves from these, you will do well. Farewell.’

So they were sent off and went down to Antioch. When they gathered the congregation together, they delivered the letter. When its members read it, they rejoiced at the exhortation. Judas and Silas, who were themselves prophets, said much to encourage and strengthen the believers. After they had been there for some time, they were sent off in peace by the believers to those who had sent them. But Paul and Barnabas remained in Antioch, and there, with many others, they taught and proclaimed the word of the Lord.

The Collect
Almighty God, whose only Son has opened for us a new and living way into your presence: give us pure hearts and steadfast wills to worship you in spirit and in truth; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Friday, 20 July 2018

Margaret of Antioch, Martyr, 4th century
Bartolomé de las Casas, Apostle to the Indies, 1566

Psalm 17
Hear my just cause, O Lord; consider my complaint; listen to my prayer, which comes not from lying lips. Let my vindication come forth from your presence; let your eyes behold what is right. Weigh my heart, examine me by night, refine me, and you will find no impurity in me.

My mouth does not trespass for earthly rewards; I have heeded the words of your lips. My footsteps hold fast in the ways of your commandments; my feet have not stumbled in your paths. I call upon you, O God, for you will answer me; incline your ear to me, and listen to my words.

Show me your marvellous loving-kindness, O Saviour of those who take refuge at your right hand from those who rise up against them. Keep me as the apple of your eye; hide me under the shadow of your wings, From the wicked who assault me, from my enemies who surround me to take away my life.

They have closed their heart to pity and their mouth speaks proud things. They press me hard, they surround me on every side, watching how they may cast me to the ground, Like a lion that is greedy for its prey, like a young lion lurking in secret places.

Arise, Lord; confront them and cast them down; deliver me from the wicked by your sword. Deliver me, O Lord, by your hand from those whose portion in life is unending, Whose bellies you fill with your treasure, who are well supplied with children and leave their wealth to their little ones.

As for me, I shall see your face in righteousness; when I awake and behold your likeness, I shall be satisfied.

Psalm 19
The heavens are telling the glory of God and the firmament proclaims his handiwork. One day pours out its song to another and one night unfolds knowledge to another. They have neither speech nor language and their voices are not heard, Yet their sound has gone out into all lands and their words to the ends of the world.

In them has he set a tabernacle for the sun, that comes forth as a bridegroom out of his chamber and rejoices as a champion to run his course. It goes forth from the end of the heavens and runs to the very end again, and there is nothing hidden from its heat.

The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure and gives wisdom to the simple. The statutes of the Lord are right and rejoice the heart; the commandment of the Lord is pure and gives light to the eyes. The fear of the Lord is clean and endures for ever; the judgements of the Lord are true and righteous altogether.

More to be desired are they than gold, more than much fine gold, sweeter also than honey, dripping from the honeycomb. By them also is your servant taught and in keeping them there is great reward.

Who can tell how often they offend? O cleanse me from my secret faults! Keep your servant also from presumptuous sins lest they get dominion over me; so shall I be undefiled, and innocent of great offence. Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer.

1 Samuel 13.5-18
The Philistines mustered to fight with Israel, thirty thousand chariots, and six thousand horsemen, and troops like the sand on the seashore in multitude; they came up and encamped at Michmash, to the east of Beth-aven. When the Israelites saw that they were in distress (for the troops were hard pressed), the people hid themselves in caves and in holes and in rocks and in tombs and in cisterns. Some Hebrews crossed the Jordan to the land of Gad and Gilead. Saul was still at Gilgal, and all the people followed him trembling.

He waited for seven days, the time appointed by Samuel; but Samuel did not come to Gilgal, and the people began to slip away from Saul. So Saul said, ‘Bring the burnt-offering here to me, and the offerings of well-being.’ And he offered the burnt-offering. As soon as he had finished offering the burnt-offering, Samuel arrived; and Saul went out to meet him and salute him. Samuel said, ‘What have you done?’ Saul replied, ‘When I saw that the people were slipping away from me, and that you did not come within the days appointed, and that the Philistines were mustering at Michmash, I said, “Now the Philistines will come down upon me at Gilgal, and I have not entreated the favour of the Lord”; so I forced myself, and offered the burnt-offering.’ Samuel said to Saul, ‘You have done foolishly; you have not kept the commandment of the Lord your God, which he commanded you. The Lord would have established your kingdom over Israel for ever, but now your kingdom will not continue; the Lord has sought out a man after his own heart; and the Lord has appointed him to be ruler over his people, because you have not kept what the Lord commanded you.’ And Samuel left and went on his way from Gilgal. The rest of the people followed Saul to join the army; they went up from Gilgal towards Gibeah of Benjamin.
Saul counted the people who were present with him, about six hundred men. Saul, his son Jonathan, and the people who were present with them stayed in Geba of Benjamin; but the Philistines encamped at Michmash. And raiders came out of the camp of the Philistines in three companies; one company turned towards Ophrah, to the land of Shual, another company turned towards Beth-horon, and another company turned towards the mountain that looks down upon the valley of Zeboim towards the wilderness.

Luke 22.63-end
Now the men who were holding Jesus began to mock him and beat him; they also blindfolded him and kept asking him, ‘Prophesy! Who is it that struck you?’ They kept heaping many other insults on him.
When day came, the assembly of the elders of the people, both chief priests and scribes, gathered together, and they brought him to their council. They said, ‘If you are the Messiah, tell us.’ He replied, ‘If I tell you, you will not believe; and if I question you, you will not answer. But from now on the Son of Man will be seated at the right hand of the power of God.’ All of them asked, ‘Are you, then, the Son of God?’ He said to them, ‘You say that I am.’ Then they said, ‘What further testimony do we need? We have heard it ourselves from his own lips!’

The Collect
Lord of all power and might, the author and giver of all good things: graft in our hearts the love of your name, increase in us true religion, nourish us with all goodness, and of your great mercy keep us in the same; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Wednesday 21 February 2018

Ember Day

Psalm 6
O Lord, rebuke me not in your wrath; neither chasten me in your fierce anger. Have mercy on me, Lord, for I am weak; Lord, heal me, for my bones are racked. My soul also shakes with terror; how long, O Lord, how long?

Turn again, O Lord, and deliver my soul; save me for your loving mercy’s sake. For in death no one remembers you; and who can give you thanks in the grave?

I am weary with my groaning; every night I drench my pillow and flood my bed with my tears. My eyes are wasted with grief and worn away because of all my enemies.

Depart from me, all you that do evil, for the Lord has heard the voice of my weeping. The Lord has heard my supplication; the Lord will receive my prayer. All my enemies shall be put to shame and confusion; they shall suddenly turn back in their shame.

Psalm 17
Hear my just cause, O Lord; consider my complaint; listen to my prayer, which comes not from lying lips. Let my vindication come forth from your presence; let your eyes behold what is right. Weigh my heart, examine me by night, refine me, and you will find no impurity in me.

My mouth does not trespass for earthly rewards; I have heeded the words of your lips.
My footsteps hold fast in the ways of your commandments; my feet have not stumbled in your paths.
I call upon you, O God, for you will answer me; incline your ear to me, and listen to my words.

Show me your marvellous loving-kindness, O Saviour of those who take refuge at your right hand
from those who rise up against them. Keep me as the apple of your eye; hide me under the shadow of your wings, from the wicked who assault me, from my enemies who surround me to take away my life.

They have closed their heart to pity and their mouth speaks proud things.
They press me hard, they surround me on every side, watching how they may cast me to the ground, like a lion that is greedy for its prey, like a young lion lurking in secret places.

Arise, Lord; confront them and cast them down; deliver me from the wicked by your sword. Deliver me, O Lord, by your hand from those whose portion in life is unending, whose bellies you fill with your treasure, who are well supplied with children and leave their wealth to their little ones.

As for me, I shall see your face in righteousness; when I awake and behold your likeness, I shall be satisfied.

Genesis 42.6-17
Now Joseph was governor over the land; it was he who sold to all the people of the land. And Joseph’s brothers came and bowed themselves before him with their faces to the ground. When Joseph saw his brothers, he recognized them, but he treated them like strangers and spoke harshly to them. ‘Where do you come from?’ he said. They said, ‘From the land of Canaan, to buy food.’ Although Joseph had recognized his brothers, they did not recognize him. Joseph also remembered the dreams that he had dreamed about them. He said to them, ‘You are spies; you have come to see the nakedness of the land!’ They said to him, ‘No, my lord; your servants have come to buy food. We are all sons of one man; we are honest men; your servants have never been spies.’

But he said to them, ‘No, you have come to see the nakedness of the land!’ They said, ‘We, your servants, are twelve brothers, the sons of a certain man in the land of Canaan; the youngest, however, is now with our father, and one is no more.’ But Joseph said to them, ‘It is just as I have said to you; you are spies! Here is how you shall be tested: as Pharaoh lives, you shall not leave this place unless your youngest brother comes here! Let one of you go and bring your brother, while the rest of you remain in prison, in order that your words may be tested, whether there is truth in you; or else, as Pharaoh lives, surely you are spies.’ And he put them all together in prison for three days.

Galatians 4.21-5.1
Tell me, you who desire to be subject to the law, will you not listen to the law? For it is written that Abraham had two sons, one by a slave woman and the other by a free woman. One, the child of the slave, was born according to the flesh; the other, the child of the free woman, was born through the promise. Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery. Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the other woman corresponds to the Jerusalem above; she is free, and she is our mother.

For it is written,
‘Rejoice, you childless one, you who bear no children,
'burst into song and shout, you who endure no birth pangs;
'for the children of the desolate woman are more numerous
'than the children of the one who is married.’

Now you, my friends, are children of the promise, like Isaac. But just as at that time the child who was born according to the flesh persecuted the child who was born according to the Spirit, so it is now also. But what does the scripture say? ‘Drive out the slave and her child; for the child of the slave will not share the inheritance with the child of the free woman.’ So then, friends, we are children, not of the slave but of the free woman.

The Collect
Almighty God, you have entrusted to your Church a share in the ministry of your Son our great high priest: inspire by your Holy Spirit the hearts of many to offer themselves for the ministry of your Church, that strengthened by his power, they may work for the increase of your kingdom and set forward the eternal praise of your name; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Friday 16 June 2017

Richard, Bishop of Chichester, 1253
Joseph Butler, Bishop of Durham, Philosopher, 1752

Psalm 17
Hear my just cause, O Lord; consider my complaint; listen to my prayer, which comes not from lying lips. Let my vindication come forth from your presence; let your eyes behold what is right. Weigh my heart, examine me by night, refine me, and you will find no impurity in me.

My mouth does not trespass for earthly rewards; I have heeded the words of your lips.
My footsteps hold fast in the ways of your commandments; my feet have not stumbled in your paths.
I call upon you, O God, for you will answer me; incline your ear to me, and listen to my words.
Show me your marvellous loving-kindness, O Saviour of those who take refuge at your right hand from those who rise up against them.

Keep me as the apple of your eye; hide me under the shadow of your wings,
From the wicked who assault me, from my enemies who surround me to take away my life.
They have closed their heart to pity and their mouth speaks proud things.
They press me hard, they surround me on every side, watching how they may cast me to the ground,
Like a lion that is greedy for its prey, like a young lion lurking in secret places.

Arise, Lord; confront them and cast them down; deliver me from the wicked by your sword.
Deliver me, O Lord, by your hand from those whose portion in life is unending,
Whose bellies you fill with your treasure, who are well supplied with children and leave their wealth to their little ones.

As for me, I shall see your face in righteousness; when I awake and behold your likeness, I shall be satisfied.

Psalm 19
The heavens are telling the glory of God and the firmament proclaims his handiwork.
One day pours out its song to another and one night unfolds knowledge to another.
They have neither speech nor language and their voices are not heard,
Yet their sound has gone out into all lands and their words to the ends of the world.

In them has he set a tabernacle for the sun,
that comes forth as a bridegroom out of his chamber and rejoices as a champion to run his course.
It goes forth from the end of the heavens and runs to the very end again, and there is nothing hidden from its heat.

The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure and gives wisdom to the simple.

The statutes of the Lord are right and rejoice the heart; the commandment of the Lord is pure and gives light to the eyes.

The fear of the Lord is clean and endures for ever; the judgements of the Lord are true and righteous altogether. More to be desired are they than gold, more than much fine gold, sweeter also than honey, dripping from the honeycomb.

By them also is your servant taught and in keeping them there is great reward.

Who can tell how often they offend?
O cleanse me from my secret faults!
Keep your servant also from presumptuous sins lest they get dominion over me; so shall I be undefiled, and innocent of great offence.

Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer.

Job 11
Then Zophar the Naamathite answered:
‘Should a multitude of words go unanswered, and should one full of talk be vindicated?
 Should your babble put others to silence, and when you mock, shall no one shame you?
 For you say, “My conduct is pure, and I am clean in God’s sight.”
 But O that God would speak,  and open his lips to you, and that he would tell you the secrets of wisdom!
 For wisdom is many-sided. Know then that God exacts of you less than your guilt deserves.

 Can you find out the deep things of God?
 Can you find out the limit of the Almighty?
 It is higher than heaven—what can you do?
 Deeper than Sheol—what can you know?
 Its measure is longer than the earth, and broader than the sea.
 If he passes through, and imprisons, and assembles for judgement, who can hinder him?
 For he knows those who are worthless; when he sees iniquity, will he not consider it?
 But a stupid person will get understanding, when a wild ass is born human.

 If you direct your heart rightly, you will stretch out your hands towards him.
 If iniquity is in your hand, put it far away, and do not let wickedness reside in your tents.
 Surely then you will lift up your face without blemish; you will be secure, and will not fear.
 You will forget your misery; you will remember it as waters that have passed away.
 And your life will be brighter than the noonday; its darkness will be like the morning.
 And you will have confidence, because there is hope;
  you will be protected and take your rest in safety.
 You will lie down, and no one will make you afraid; many will entreat your favour.
 But the eyes of the wicked will fail; all way of escape will be lost to them, and their hope is to breathe their last.’

Romans 6.1-14
What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.

For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace.

The Collect
Most merciful redeemer, who gave to your bishop Richard a love of learning, a zeal for souls and a devotion to the poor: grant that, encouraged by his example, we may know you more clearly, love you more dearly, and follow you more nearly, day by day, who with the Father and the Holy Spirit are alive and reign, one God, now and for ever.
AllAmen.