“Ahead of them, went the star that they had seen at its rising” (Matthew 2:9)
Guided by the one God
Showing posts with label 304. Show all posts
Showing posts with label 304. Show all posts
Saturday, 22 January 2022
Wednesday, 13 December 2017
Morning Prayer - Wednesday 13 December 2017
Lucy, Martyr at Syracuse, 304
Samuel Johnson, Moralist, 1784
Ember Day
Psalm 62
On God alone my soul in stillness waits; from him comes my salvation. He alone is my rock and my salvation, my stronghold, so that I shall never be shaken. How long will all of you assail me to destroy me, as you would a tottering wall or a leaning fence?
They plot only to thrust me down from my place of honour; lies are their chief delight; they bless with their mouth, but in their heart they curse. Wait on God alone in stillness, O my soul; for in him is my hope. He alone is my rock and my salvation, my stronghold, so that I shall not be shaken. In God is my strength and my glory; God is my strong rock; in him is my refuge. Put your trust in him always, my people; pour out your hearts before him, for God is our refuge.
The peoples are but a breath, the whole human race a deceit; on the scales they are altogether lighter than air. Put no trust in oppression; in robbery take no empty pride; though wealth increase, set not your heart upon it. God spoke once, and twice have I heard the same, that power belongs to God. Steadfast love belongs to you, O Lord, for you repay everyone according to their deeds.
Psalm 63
O God, you are my God; eagerly I seek you; my soul is athirst for you. My flesh also faints for you, as in a dry and thirsty land where there is no water. So would I gaze upon you in your holy place, that I might behold your power and your glory.
Your loving-kindness is better than life itself and so my lips shall praise you. I will bless you as long as I live and lift up my hands in your name.
My soul shall be satisfied, as with marrow and fatness, and my mouth shall praise you with joyful lips, When I remember you upon my bed and meditate on you in the watches of the night. For you have been my helper and under the shadow of your wings will I rejoice. My soul clings to you; your right hand shall hold me fast. But those who seek my soul to destroy it shall go down to the depths of the earth; Let them fall by the edge of the sword and become a portion for jackals. But the king shall rejoice in God; all those who swear by him shall be glad, for the mouth of those who speak lies shall be stopped.
Isaiah 31
Alas for those who go down to Egypt for help and who rely on horses, who trust in chariots because they are many and in horsemen because they are very strong, but do not look to the Holy One of Israel or consult the Lord! Yet he too is wise and brings disaster; he does not call back his words, but will rise against the house of the evildoers, and against the helpers of those who work iniquity. The Egyptians are human, and not God; their horses are flesh, and not spirit. When the Lord stretches out his hand, the helper will stumble, and the one helped will fall, and they will all perish together.
For thus the Lord said to me, As a lion or a young lion growls over its prey, and - when a band of shepherds is called out against it - is not terrified by their shouting
or daunted at their noise, so the Lord of hosts will come down to fight upon Mount Zion and upon its hill. Like birds hovering overhead, so the Lord of hosts will protect Jerusalem; he will protect and deliver it, he will spare and rescue it.
Turn back to him whom you have deeply betrayed, O people of Israel. For on that day all of you shall throw away your idols of silver and idols of gold, which your hands have sinfully made for you.
‘Then the Assyrian shall fall by a sword, not of mortals; and a sword, not of humans, shall devour him; he shall flee from the sword, and his young men shall be put to forced labour. His rock shall pass away in terror, and his officers desert the standard in panic,’ says the Lord, whose fire is in Zion, and whose furnace is in Jerusalem.
Matthew 15.1-20
Then Pharisees and scribes came to Jesus from Jerusalem and said, ‘Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat.’
He answered them, ‘And why do you break the commandment of God for the sake of your tradition? For God said, “Honour your father and your mother,” and, “Whoever speaks evil of father or mother must surely die.” But you say that whoever tells father or mother, “Whatever support you might have had from me is given to God”, then that person need not honour the father. So, for the sake of your tradition, you make void the word of God.
You hypocrites! Isaiah prophesied rightly about you when he said: “This people honours me with their lips, but their hearts are far from me; in vain do they worship me, teaching human precepts as doctrines.” ’
Then he called the crowd to him and said to them, ‘Listen and understand: it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.’ Then the disciples approached and said to him, ‘Do you know that the Pharisees took offence when they heard what you said?’ He answered, ‘Every plant that my heavenly Father has not planted will be uprooted. Let them alone; they are blind guides of the blind. And if one blind person guides another, both will fall into a pit.’
But Peter said to him, ‘Explain this parable to us.’ Then he said, ‘Are you also still without understanding? Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer? But what comes out of the mouth proceeds from the heart, and this is what defiles. For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. These are what defile a person, but to eat with unwashed hands does not defile.’
The Collect
Almighty God, the giver of all good gifts, by your Holy Spirit you have appointed various orders of ministry in the Church: look with mercy on your servants now called to be deacons and priests; maintain them in truth and renew them in holiness, that by word and good example they may faithfully serve you to the glory of your name and the benefit of your Church; through the merits of our Saviour Jesus Christ, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Samuel Johnson, Moralist, 1784
Ember Day
Psalm 62
On God alone my soul in stillness waits; from him comes my salvation. He alone is my rock and my salvation, my stronghold, so that I shall never be shaken. How long will all of you assail me to destroy me, as you would a tottering wall or a leaning fence?
They plot only to thrust me down from my place of honour; lies are their chief delight; they bless with their mouth, but in their heart they curse. Wait on God alone in stillness, O my soul; for in him is my hope. He alone is my rock and my salvation, my stronghold, so that I shall not be shaken. In God is my strength and my glory; God is my strong rock; in him is my refuge. Put your trust in him always, my people; pour out your hearts before him, for God is our refuge.
The peoples are but a breath, the whole human race a deceit; on the scales they are altogether lighter than air. Put no trust in oppression; in robbery take no empty pride; though wealth increase, set not your heart upon it. God spoke once, and twice have I heard the same, that power belongs to God. Steadfast love belongs to you, O Lord, for you repay everyone according to their deeds.
Psalm 63
O God, you are my God; eagerly I seek you; my soul is athirst for you. My flesh also faints for you, as in a dry and thirsty land where there is no water. So would I gaze upon you in your holy place, that I might behold your power and your glory.
Your loving-kindness is better than life itself and so my lips shall praise you. I will bless you as long as I live and lift up my hands in your name.
My soul shall be satisfied, as with marrow and fatness, and my mouth shall praise you with joyful lips, When I remember you upon my bed and meditate on you in the watches of the night. For you have been my helper and under the shadow of your wings will I rejoice. My soul clings to you; your right hand shall hold me fast. But those who seek my soul to destroy it shall go down to the depths of the earth; Let them fall by the edge of the sword and become a portion for jackals. But the king shall rejoice in God; all those who swear by him shall be glad, for the mouth of those who speak lies shall be stopped.
Isaiah 31
Alas for those who go down to Egypt for help and who rely on horses, who trust in chariots because they are many and in horsemen because they are very strong, but do not look to the Holy One of Israel or consult the Lord! Yet he too is wise and brings disaster; he does not call back his words, but will rise against the house of the evildoers, and against the helpers of those who work iniquity. The Egyptians are human, and not God; their horses are flesh, and not spirit. When the Lord stretches out his hand, the helper will stumble, and the one helped will fall, and they will all perish together.
For thus the Lord said to me, As a lion or a young lion growls over its prey, and - when a band of shepherds is called out against it - is not terrified by their shouting
or daunted at their noise, so the Lord of hosts will come down to fight upon Mount Zion and upon its hill. Like birds hovering overhead, so the Lord of hosts will protect Jerusalem; he will protect and deliver it, he will spare and rescue it.
Turn back to him whom you have deeply betrayed, O people of Israel. For on that day all of you shall throw away your idols of silver and idols of gold, which your hands have sinfully made for you.
‘Then the Assyrian shall fall by a sword, not of mortals; and a sword, not of humans, shall devour him; he shall flee from the sword, and his young men shall be put to forced labour. His rock shall pass away in terror, and his officers desert the standard in panic,’ says the Lord, whose fire is in Zion, and whose furnace is in Jerusalem.
Matthew 15.1-20
Then Pharisees and scribes came to Jesus from Jerusalem and said, ‘Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat.’
He answered them, ‘And why do you break the commandment of God for the sake of your tradition? For God said, “Honour your father and your mother,” and, “Whoever speaks evil of father or mother must surely die.” But you say that whoever tells father or mother, “Whatever support you might have had from me is given to God”, then that person need not honour the father. So, for the sake of your tradition, you make void the word of God.
You hypocrites! Isaiah prophesied rightly about you when he said: “This people honours me with their lips, but their hearts are far from me; in vain do they worship me, teaching human precepts as doctrines.” ’
Then he called the crowd to him and said to them, ‘Listen and understand: it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.’ Then the disciples approached and said to him, ‘Do you know that the Pharisees took offence when they heard what you said?’ He answered, ‘Every plant that my heavenly Father has not planted will be uprooted. Let them alone; they are blind guides of the blind. And if one blind person guides another, both will fall into a pit.’
But Peter said to him, ‘Explain this parable to us.’ Then he said, ‘Are you also still without understanding? Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer? But what comes out of the mouth proceeds from the heart, and this is what defiles. For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. These are what defile a person, but to eat with unwashed hands does not defile.’
The Collect
Almighty God, the giver of all good gifts, by your Holy Spirit you have appointed various orders of ministry in the Church: look with mercy on your servants now called to be deacons and priests; maintain them in truth and renew them in holiness, that by word and good example they may faithfully serve you to the glory of your name and the benefit of your Church; through the merits of our Saviour Jesus Christ, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Thursday, 22 January 2015
Morning Prayer, 22 January 15
Vincent of Saragossa, Deacon, first Martyr of Spain, 304
Fifth Day of the Week of Prayer for Christian Unity
Psalm 76
In Judah God is known; his name is great in Israel. At Salem is his tabernacle, and his dwelling place in Zion. There broke he the flashing arrows of the bow, the shield, the sword and the weapons of war. In the light of splendour you appeared, glorious from the eternal mountains. The boastful were plundered; they have slept their sleep; none of the warriors can lift their hand. At your rebuke, O God of Jacob, both horse and chariot fell stunned.
Terrible are you in majesty: who can stand before your face when you are angry? You caused your judgement to be heard from heaven; the earth trembled and was still, When God arose to judgement, to save all the meek upon earth. You crushed the wrath of the peoples and bridled the wrathful remnant.
Make a vow to the Lord your God and keep it; let all who are round about him bring gifts to him that is worthy to be feared. He breaks down the spirit of princes and strikes terror in the kings of the earth.
Psalm 148
Alleluia.
Praise the Lord from the heavens; praise him in the heights.
Praise him, all you his angels; praise him, all his host.
Praise him, sun and moon; praise him, all you stars of light.
Praise him, heaven of heavens, and you waters above the heavens.
Let them praise the name of the Lord; for he commanded and they were created. He made them fast for ever and ever; he gave them a law which shall not pass away.
Praise the Lord from the earth, you sea monsters and all deeps; Fire and hail, snow and mist, tempestuous wind, fulfilling his word; Mountains and all hills, •
fruit trees and all cedars; Wild beasts and all cattle, creeping things and birds on the wing; Kings of the earth and all peoples, princes and all rulers of the world; Young men and women, old and young together; let them praise the name of the Lord.
For his name only is exalted, his splendour above earth and heaven. He has raised up the horn of his people and praise for all his faithful servants, the children of Israel, a people who are near him.
Alleluia.
Amos 9
I saw the Lord standing beside the altar, and he said:
Strike the capitals until the thresholds shake, and shatter them on the heads of all the people; and those who are left I will kill with the sword; not one of them shall flee away, not one of them shall escape.
Though they dig into Sheol, from there shall my hand take them; though they climb up to heaven, from there I will bring them down. Though they hide themselves on the top of Carmel, from there I will search out and take them; and though they hide from my sight at the bottom of the sea, there I will command the sea-serpent, and it shall bite them. And though they go into captivity in front of their enemies, there I will command the sword, and it shall kill them; and I will fix my eyes on them for harm and not for good.
The Lord, God of hosts, he who touches the earth and it melts, and all who live in it mourn, and all of it rises like the Nile, and sinks again, like the Nile of Egypt; who builds his upper chambers in the heavens, and founds his vault upon the earth; who calls for the waters of the sea, and pours them out upon the surface of the earth—the Lord is his name.
Are you not like the Ethiopians to me, O people of Israel? says the Lord.
Did I not bring Israel up from the land of Egypt, and the Philistines from Caphtor and the Arameans from Kir? The eyes of the Lord God are upon the sinful kingdom, and I will destroy it from the face of the earth—except that I will not utterly destroy the house of Jacob, says the Lord.
For lo, I will command, and shake the house of Israel among all the nations as one shakes with a sieve, but no pebble shall fall to the ground. All the sinners of my people shall die by the sword, who say, ‘Evil shall not overtake or meet us.’
On that day I will raise up the booth of David that is fallen, and repair its breaches, and raise up its ruins, and rebuild it as in the days of old; in order that they may possess the remnant of Edom and all the nations who are called by my name, says the Lord who does this.
The time is surely coming, says the Lord, when the one who ploughs shall overtake the one who reaps and the treader of grapes the one who sows the seed; the mountains shall drip sweet wine, and all the hills shall flow with it. I will restore the fortunes of my people Israel, and they shall rebuild the ruined cities and inhabit them; they shall plant vineyards and drink their wine, and they shall make gardens and eat their fruit. I will plant them upon their land, and they shall never again be plucked up out of the land that I have given them, says the Lord your God.
1 Corinthians 7.25-end
Now concerning virgins, I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. I think that, in view of the impending crisis, it is well for you to remain as you are. Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. But if you marry, you do not sin, and if a virgin marries, she does not sin. Yet those who marry will experience distress in this life, and I would spare you that. I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no possessions, and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.
I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; but the married man is anxious about the affairs of the world, how to please his wife, and his interests are divided. And the unmarried woman and the virgin are anxious about the affairs of the Lord, so that they may be holy in body and spirit; but the married woman is anxious about the affairs of the world, how to please her husband. I say this for your own benefit, not to put any restraint upon you, but to promote good order and unhindered devotion to the Lord.
If anyone thinks that he is not behaving properly towards his fiancée, if his passions are strong, and so it has to be, let him marry as he wishes; it is no sin. Let them marry. But if someone stands firm in his resolve, being under no necessity but having his own desire under control, and has determined in his own mind to keep her as his fiancée, he will do well. So then, he who marries his fiancée does well; and he who refrains from marriage will do better.
A wife is bound as long as her husband lives. But if the husband dies, she is free to marry anyone she wishes, only in the Lord. But in my judgement she is more blessed if she remains as she is. And I think that I too have the Spirit of God.
The Collect
Almighty God,
in Christ you make all things new:
transform the poverty of our nature by the riches of your grace,
and in the renewal of our lives
make known your heavenly glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Fifth Day of the Week of Prayer for Christian Unity
Psalm 76
In Judah God is known; his name is great in Israel. At Salem is his tabernacle, and his dwelling place in Zion. There broke he the flashing arrows of the bow, the shield, the sword and the weapons of war. In the light of splendour you appeared, glorious from the eternal mountains. The boastful were plundered; they have slept their sleep; none of the warriors can lift their hand. At your rebuke, O God of Jacob, both horse and chariot fell stunned.
Terrible are you in majesty: who can stand before your face when you are angry? You caused your judgement to be heard from heaven; the earth trembled and was still, When God arose to judgement, to save all the meek upon earth. You crushed the wrath of the peoples and bridled the wrathful remnant.
Make a vow to the Lord your God and keep it; let all who are round about him bring gifts to him that is worthy to be feared. He breaks down the spirit of princes and strikes terror in the kings of the earth.
Psalm 148
Alleluia.
Praise the Lord from the heavens; praise him in the heights.
Praise him, all you his angels; praise him, all his host.
Praise him, sun and moon; praise him, all you stars of light.
Praise him, heaven of heavens, and you waters above the heavens.
Let them praise the name of the Lord; for he commanded and they were created. He made them fast for ever and ever; he gave them a law which shall not pass away.
Praise the Lord from the earth, you sea monsters and all deeps; Fire and hail, snow and mist, tempestuous wind, fulfilling his word; Mountains and all hills, •
fruit trees and all cedars; Wild beasts and all cattle, creeping things and birds on the wing; Kings of the earth and all peoples, princes and all rulers of the world; Young men and women, old and young together; let them praise the name of the Lord.
For his name only is exalted, his splendour above earth and heaven. He has raised up the horn of his people and praise for all his faithful servants, the children of Israel, a people who are near him.
Alleluia.
Amos 9
I saw the Lord standing beside the altar, and he said:
Strike the capitals until the thresholds shake, and shatter them on the heads of all the people; and those who are left I will kill with the sword; not one of them shall flee away, not one of them shall escape.
Though they dig into Sheol, from there shall my hand take them; though they climb up to heaven, from there I will bring them down. Though they hide themselves on the top of Carmel, from there I will search out and take them; and though they hide from my sight at the bottom of the sea, there I will command the sea-serpent, and it shall bite them. And though they go into captivity in front of their enemies, there I will command the sword, and it shall kill them; and I will fix my eyes on them for harm and not for good.
The Lord, God of hosts, he who touches the earth and it melts, and all who live in it mourn, and all of it rises like the Nile, and sinks again, like the Nile of Egypt; who builds his upper chambers in the heavens, and founds his vault upon the earth; who calls for the waters of the sea, and pours them out upon the surface of the earth—the Lord is his name.
Are you not like the Ethiopians to me, O people of Israel? says the Lord.
Did I not bring Israel up from the land of Egypt, and the Philistines from Caphtor and the Arameans from Kir? The eyes of the Lord God are upon the sinful kingdom, and I will destroy it from the face of the earth—except that I will not utterly destroy the house of Jacob, says the Lord.
For lo, I will command, and shake the house of Israel among all the nations as one shakes with a sieve, but no pebble shall fall to the ground. All the sinners of my people shall die by the sword, who say, ‘Evil shall not overtake or meet us.’
On that day I will raise up the booth of David that is fallen, and repair its breaches, and raise up its ruins, and rebuild it as in the days of old; in order that they may possess the remnant of Edom and all the nations who are called by my name, says the Lord who does this.
The time is surely coming, says the Lord, when the one who ploughs shall overtake the one who reaps and the treader of grapes the one who sows the seed; the mountains shall drip sweet wine, and all the hills shall flow with it. I will restore the fortunes of my people Israel, and they shall rebuild the ruined cities and inhabit them; they shall plant vineyards and drink their wine, and they shall make gardens and eat their fruit. I will plant them upon their land, and they shall never again be plucked up out of the land that I have given them, says the Lord your God.
1 Corinthians 7.25-end
Now concerning virgins, I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. I think that, in view of the impending crisis, it is well for you to remain as you are. Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. But if you marry, you do not sin, and if a virgin marries, she does not sin. Yet those who marry will experience distress in this life, and I would spare you that. I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no possessions, and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.
I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; but the married man is anxious about the affairs of the world, how to please his wife, and his interests are divided. And the unmarried woman and the virgin are anxious about the affairs of the Lord, so that they may be holy in body and spirit; but the married woman is anxious about the affairs of the world, how to please her husband. I say this for your own benefit, not to put any restraint upon you, but to promote good order and unhindered devotion to the Lord.
If anyone thinks that he is not behaving properly towards his fiancée, if his passions are strong, and so it has to be, let him marry as he wishes; it is no sin. Let them marry. But if someone stands firm in his resolve, being under no necessity but having his own desire under control, and has determined in his own mind to keep her as his fiancée, he will do well. So then, he who marries his fiancée does well; and he who refrains from marriage will do better.
A wife is bound as long as her husband lives. But if the husband dies, she is free to marry anyone she wishes, only in the Lord. But in my judgement she is more blessed if she remains as she is. And I think that I too have the Spirit of God.
The Collect
Almighty God,
in Christ you make all things new:
transform the poverty of our nature by the riches of your grace,
and in the renewal of our lives
make known your heavenly glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Wednesday, 21 January 2015
Morning Prayer, 21 January 15
Agnes, Child Martyr at Rome, 304
Fourth Day of the Week of Prayer for Christian Unity
Psalm 81
Sing merrily to God our strength, shout for joy to the God of Jacob. Take up the song and sound the timbrel, the tuneful lyre with the harp.
Blow the trumpet at the new moon, as at the full moon, upon our solemn feast day. For this is a statute for Israel, a law of the God of Jacob,
The charge he laid on the people of Joseph, when they came out of the land of Egypt. I heard a voice I did not know, that said:
‘I eased their shoulder from the burden; their hands were set free from bearing the load. You called upon me in trouble and I delivered you;
I answered you from the secret place of thunder and proved you at the waters of Meribah.
Hear, O my people, and I will admonish you: O Israel, if you would but listen to me! There shall be no strange god among you; you shall not worship a foreign god. I am the Lord your God, who brought you up from the land of Egypt; open your mouth wide and I shall fill it.’
But my people would not hear my voice and Israel would not obey me. So I sent them away in the stubbornness of their hearts, and let them walk after their own counsels. O that my people would listen to me, that Israel would walk in my ways! Then I should soon put down their enemies and turn my hand against their adversaries. Those who hate the Lord would be humbled before him, and their punishment would last for ever. But Israel would I feed with the finest wheat and with honey from the rock would I satisfy them.
Psalm 147.13-end
Sing praise to the Lord, O Jerusalem; praise your God, O Zion; For he has strengthened the bars of your gates and has blest your children within you.
He has established peace in your borders and satisfies you with the finest wheat.
He sends forth his command to the earth and his word runs very swiftly.
He gives snow like wool and scatters the hoarfrost like ashes.
He casts down his hailstones like morsels of bread; who can endure his frost
He sends forth his word and melts them; he blows with his wind and the waters flow.
He declares his word to Jacob, his statutes and judgements to Israel.
He has not dealt so with any other nation; they do not know his laws.
Alleluia.
Amos 8
This is what the Lord God showed me—a basket of summer fruit. He said, ‘Amos, what do you see?’ And I said, ‘A basket of summer fruit.’ Then the Lord said to me,
‘The end has come upon my people Israel; I will never again pass them by. The songs of the temple shall become wailings on that day,’
says the Lord God;
‘the dead bodies shall be many, cast out in every place. Be silent!’
Hear this, you that trample on the needy and bring to ruin the poor of the land,
saying,
‘When will the new moon be over so that we may sell grain; and the sabbath, so that we may offer wheat for sale? We will make the ephah small and the shekel great, and practise deceit with false balances, buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat.’
The Lord has sworn by the pride of Jacob: Surely I will never forget any of their deeds. Shall not the land tremble on this account, and everyone mourn who lives in it, and all of it rise like the Nile, and be tossed about and sink again, like the Nile of Egypt?
On that day, says the Lord God,
I will make the sun go down at noon, and darken the earth in broad daylight.
I will turn your feasts into mourning, and all your songs into lamentation;
I will bring sackcloth on all loins, and baldness on every head;
I will make it like the mourning for an only son, and the end of it like a bitter day.
The time is surely coming, says the Lord God, when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the Lord. They shall wander from sea to sea, and from north to east; they shall run to and fro, seeking the word of the Lord, but they shall not find it.
In that day the beautiful young women and the young men shall faint for thirst.
Those who swear by Ashimah of Samaria, and say, ‘As your god lives, O Dan’, and, ‘As the way of Beer-sheba lives’— they shall fall, and never rise again.
1 Corinthians 7.1-24
Now concerning the matters about which you wrote: ‘It is well for a man not to touch a woman.’ But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. This I say by way of concession, not of command. I wish that all were as I myself am. But each has a particular gift from God, one having one kind and another a different kind.
To the unmarried and the widows I say that it is well for them to remain unmarried as I am. But if they are not practising self-control, they should marry. For it is better to marry than to be aflame with passion.
To the married I give this command—not I but the Lord—that the wife should not separate from her husband (but if she does separate, let her remain unmarried or else be reconciled to her husband), and that the husband should not divorce his wife.
To the rest I say—I and not the Lord—that if any believer has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy. But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called you. Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.
However that may be, let each of you lead the life that the Lord has assigned, to which God called you. This is my rule in all the churches. Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything. Let each of you remain in the condition in which you were called.
Were you a slave when called? Do not be concerned about it. Even if you can gain your freedom, make use of your present condition now more than ever. For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave of Christ. You were bought with a price; do not become slaves of human masters. In whatever condition you were called, brothers and sisters, there remain with God.
The Collect
Eternal God, shepherd of your sheep, whose child Agnes was strengthened to bear witness in her living and her dying to the true love of her redeemer: grant us the power to understand, with all your saints, what is the breadth and length and height and depth and to know the love that surpasses knowledge, even Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen..
Fourth Day of the Week of Prayer for Christian Unity
Psalm 81
Sing merrily to God our strength, shout for joy to the God of Jacob. Take up the song and sound the timbrel, the tuneful lyre with the harp.
Blow the trumpet at the new moon, as at the full moon, upon our solemn feast day. For this is a statute for Israel, a law of the God of Jacob,
The charge he laid on the people of Joseph, when they came out of the land of Egypt. I heard a voice I did not know, that said:
‘I eased their shoulder from the burden; their hands were set free from bearing the load. You called upon me in trouble and I delivered you;
I answered you from the secret place of thunder and proved you at the waters of Meribah.
Hear, O my people, and I will admonish you: O Israel, if you would but listen to me! There shall be no strange god among you; you shall not worship a foreign god. I am the Lord your God, who brought you up from the land of Egypt; open your mouth wide and I shall fill it.’
But my people would not hear my voice and Israel would not obey me. So I sent them away in the stubbornness of their hearts, and let them walk after their own counsels. O that my people would listen to me, that Israel would walk in my ways! Then I should soon put down their enemies and turn my hand against their adversaries. Those who hate the Lord would be humbled before him, and their punishment would last for ever. But Israel would I feed with the finest wheat and with honey from the rock would I satisfy them.
Psalm 147.13-end
Sing praise to the Lord, O Jerusalem; praise your God, O Zion; For he has strengthened the bars of your gates and has blest your children within you.
He has established peace in your borders and satisfies you with the finest wheat.
He sends forth his command to the earth and his word runs very swiftly.
He gives snow like wool and scatters the hoarfrost like ashes.
He casts down his hailstones like morsels of bread; who can endure his frost
He sends forth his word and melts them; he blows with his wind and the waters flow.
He declares his word to Jacob, his statutes and judgements to Israel.
He has not dealt so with any other nation; they do not know his laws.
Alleluia.
Amos 8
This is what the Lord God showed me—a basket of summer fruit. He said, ‘Amos, what do you see?’ And I said, ‘A basket of summer fruit.’ Then the Lord said to me,
‘The end has come upon my people Israel; I will never again pass them by. The songs of the temple shall become wailings on that day,’
says the Lord God;
‘the dead bodies shall be many, cast out in every place. Be silent!’
Hear this, you that trample on the needy and bring to ruin the poor of the land,
saying,
‘When will the new moon be over so that we may sell grain; and the sabbath, so that we may offer wheat for sale? We will make the ephah small and the shekel great, and practise deceit with false balances, buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat.’
The Lord has sworn by the pride of Jacob: Surely I will never forget any of their deeds. Shall not the land tremble on this account, and everyone mourn who lives in it, and all of it rise like the Nile, and be tossed about and sink again, like the Nile of Egypt?
On that day, says the Lord God,
I will make the sun go down at noon, and darken the earth in broad daylight.
I will turn your feasts into mourning, and all your songs into lamentation;
I will bring sackcloth on all loins, and baldness on every head;
I will make it like the mourning for an only son, and the end of it like a bitter day.
The time is surely coming, says the Lord God, when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the Lord. They shall wander from sea to sea, and from north to east; they shall run to and fro, seeking the word of the Lord, but they shall not find it.
In that day the beautiful young women and the young men shall faint for thirst.
Those who swear by Ashimah of Samaria, and say, ‘As your god lives, O Dan’, and, ‘As the way of Beer-sheba lives’— they shall fall, and never rise again.
1 Corinthians 7.1-24
Now concerning the matters about which you wrote: ‘It is well for a man not to touch a woman.’ But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. This I say by way of concession, not of command. I wish that all were as I myself am. But each has a particular gift from God, one having one kind and another a different kind.
To the unmarried and the widows I say that it is well for them to remain unmarried as I am. But if they are not practising self-control, they should marry. For it is better to marry than to be aflame with passion.
To the married I give this command—not I but the Lord—that the wife should not separate from her husband (but if she does separate, let her remain unmarried or else be reconciled to her husband), and that the husband should not divorce his wife.
To the rest I say—I and not the Lord—that if any believer has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy. But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called you. Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.
However that may be, let each of you lead the life that the Lord has assigned, to which God called you. This is my rule in all the churches. Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything. Let each of you remain in the condition in which you were called.
Were you a slave when called? Do not be concerned about it. Even if you can gain your freedom, make use of your present condition now more than ever. For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave of Christ. You were bought with a price; do not become slaves of human masters. In whatever condition you were called, brothers and sisters, there remain with God.
The Collect
Eternal God, shepherd of your sheep, whose child Agnes was strengthened to bear witness in her living and her dying to the true love of her redeemer: grant us the power to understand, with all your saints, what is the breadth and length and height and depth and to know the love that surpasses knowledge, even Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen..
Saturday, 13 December 2014
Morning Prayer - 13 December 14
Lucy, Martyr at Syracuse, 304
Samuel Johnson, Moralist, 1784
Psalm 145
I will exalt you, O God my King, and bless your name for ever and ever. Every day will I bless you and praise your name for ever and ever. Great is the Lord and highly to be praised; his greatness is beyond all searching out.
One generation shall praise your works to another and declare your mighty acts. They shall speak of the majesty of your glory, and I will tell of all your wonderful deeds. They shall speak of the might of your marvellous acts, and I will also tell of your greatness. They shall pour forth the story of your abundant kindness and joyfully sing of your righteousness.
The Lord is gracious and merciful, long-suffering and of great goodness. The Lord is loving to everyone and his mercy is over all his creatures. All your works praise you, O Lord, and your faithful servants bless you. They tell of the glory of your kingdom and speak of your mighty power, To make known to all peoples your mighty acts and the glorious splendour of your kingdom.Your kingdom is an everlasting kingdom; your dominion endures throughout all ages.
The Lord is sure in all his words and faithful in all his deeds. The Lord upholds all those who fall and lifts up all those who are bowed down. The eyes of all wait upon you, O Lord, and you give them their food in due season. You open wide your hand and fill all things living with plenty. R
The Lord is righteous in all his ways and loving in all his works.
The Lord is near to those who call upon him, to all who call upon him faithfully. fulfils the desire of those who fear him; he hears their cry and saves them.
The Lord watches over those who love him, but all the wicked shall he destroy. My mouth shall speak the praise of the Lord, and let all flesh bless his holy name for ever and ever.
Isaiah 49.1-13
Listen to me, O coastlands, pay attention, you peoples from far away! The Lord called me before I was born, while I was in my mother’s womb he named me. He made my mouth like a sharp sword, in the shadow of his hand he hid me; he made me a polished arrow, in his quiver he hid me away. And he said to me, ‘You are my servant, Israel, in whom I will be glorified.’ But I said, ‘I have laboured in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God.’
And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him, for I am honoured in the sight of the Lord, and my God has become my strength - he says,
‘It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the survivors of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth.’
Thus says the Lord, the Redeemer of Israel and his Holy One, to one deeply despised, abhorred by the nations, the slave of rulers,
‘Kings shall see and stand up, princes, and they shall prostrate themselves, because of the Lord, who is faithful, the Holy One of Israel, who has chosen you.’
Thus says the Lord:
In a time of favour I have answered you, on a day of salvation I have helped you; I have kept you and given you as a covenant to the people, to establish the land, to apportion the desolate heritages; saying to the prisoners, ‘Come out’, to those who are in darkness, ‘Show yourselves.’
They shall feed along the ways, on all the bare heights shall be their pasture; they shall not hunger or thirst, neither scorching wind nor sun shall strike them down, for he who has pity on them will lead them, and by springs of water will guide them. And I will turn all my mountains into a road, and my highways shall be raised up.
Lo, these shall come from far away, and lo, these from the north and from the west, and these from the land of Syene.
Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the Lord has comforted his people, and will have compassion on his suffering ones.
1 Thessalonians 4.13-end
But we do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will by no means precede those who have died. For the Lord himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet, will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord for ever. Therefore encourage one another with these words.
The Collect
God our redeemer, who gave light to the world that was in darkness by the healing power of the Saviour's cross: shed that light on us, we pray, that with your martyr Lucy we may, by the purity of our lives, reflect the light of Christ and, by the merits of his passion, come to the light of everlasting life; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Samuel Johnson, Moralist, 1784
Psalm 145
I will exalt you, O God my King, and bless your name for ever and ever. Every day will I bless you and praise your name for ever and ever. Great is the Lord and highly to be praised; his greatness is beyond all searching out.
One generation shall praise your works to another and declare your mighty acts. They shall speak of the majesty of your glory, and I will tell of all your wonderful deeds. They shall speak of the might of your marvellous acts, and I will also tell of your greatness. They shall pour forth the story of your abundant kindness and joyfully sing of your righteousness.
The Lord is gracious and merciful, long-suffering and of great goodness. The Lord is loving to everyone and his mercy is over all his creatures. All your works praise you, O Lord, and your faithful servants bless you. They tell of the glory of your kingdom and speak of your mighty power, To make known to all peoples your mighty acts and the glorious splendour of your kingdom.Your kingdom is an everlasting kingdom; your dominion endures throughout all ages.
The Lord is sure in all his words and faithful in all his deeds. The Lord upholds all those who fall and lifts up all those who are bowed down. The eyes of all wait upon you, O Lord, and you give them their food in due season. You open wide your hand and fill all things living with plenty. R
The Lord is righteous in all his ways and loving in all his works.
The Lord is near to those who call upon him, to all who call upon him faithfully. fulfils the desire of those who fear him; he hears their cry and saves them.
The Lord watches over those who love him, but all the wicked shall he destroy. My mouth shall speak the praise of the Lord, and let all flesh bless his holy name for ever and ever.
Isaiah 49.1-13
Listen to me, O coastlands, pay attention, you peoples from far away! The Lord called me before I was born, while I was in my mother’s womb he named me. He made my mouth like a sharp sword, in the shadow of his hand he hid me; he made me a polished arrow, in his quiver he hid me away. And he said to me, ‘You are my servant, Israel, in whom I will be glorified.’ But I said, ‘I have laboured in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God.’
And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him, for I am honoured in the sight of the Lord, and my God has become my strength - he says,
‘It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the survivors of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth.’
Thus says the Lord, the Redeemer of Israel and his Holy One, to one deeply despised, abhorred by the nations, the slave of rulers,
‘Kings shall see and stand up, princes, and they shall prostrate themselves, because of the Lord, who is faithful, the Holy One of Israel, who has chosen you.’
Thus says the Lord:
In a time of favour I have answered you, on a day of salvation I have helped you; I have kept you and given you as a covenant to the people, to establish the land, to apportion the desolate heritages; saying to the prisoners, ‘Come out’, to those who are in darkness, ‘Show yourselves.’
They shall feed along the ways, on all the bare heights shall be their pasture; they shall not hunger or thirst, neither scorching wind nor sun shall strike them down, for he who has pity on them will lead them, and by springs of water will guide them. And I will turn all my mountains into a road, and my highways shall be raised up.
Lo, these shall come from far away, and lo, these from the north and from the west, and these from the land of Syene.
Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the Lord has comforted his people, and will have compassion on his suffering ones.
1 Thessalonians 4.13-end
But we do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will by no means precede those who have died. For the Lord himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet, will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord for ever. Therefore encourage one another with these words.
The Collect
God our redeemer, who gave light to the world that was in darkness by the healing power of the Saviour's cross: shed that light on us, we pray, that with your martyr Lucy we may, by the purity of our lives, reflect the light of Christ and, by the merits of his passion, come to the light of everlasting life; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Tuesday, 21 January 2014
Morning Prayer - Jan 21
Agnes, 304
Fourth Day of the Week of Prayer for Christian Unity
Psalm 132
O Lord, remember in David’s favour all the hardships he endured; how he swore to the Lord and vowed to the Mighty One of Jacob,
‘I will not enter my house or get into my bed; I will not give sleep to my eyes or slumber to my eyelids, until I find a place for The Lord a dwelling-place for the Mighty One of Jacob.’
We heard of it in Ephrathah; we found it in the fields of Jaar. ‘Let us go to his dwelling-place; let us worship at his footstool.’
Rise up, O Lord, and go to your resting-place, you and the ark of your might. Let your priests be clothed with righteousness, and let your faithful shout for joy. For your servant David’s sake do not turn away the face of your anointed one.
The Lord swore to David a sure oath from which he will not turn back:
‘One of the sons of your body I will set on your throne. If your sons keep my covenant and my decrees that I shall teach them, their sons also, for evermore, shall sit on your throne.’
For the Lord has chosen Zion; he has desired it for his habitation:
‘This is my resting-place for ever; here I will reside, for I have desired it. I will abundantly bless its provisions; I will satisfy its poor with bread. Its priests I will clothe with salvation, and its faithful will shout for joy. There I will cause a horn to sprout up for David; I have prepared a lamp for my anointed one. His enemies I will clothe with disgrace, but on him, his crown will gleam.’
Psalm 147.1-12
Praise the Lord!
How good it is to sing praises to our God; for he is gracious, and a song of praise is fitting. The Lord builds up Jerusalem; he gathers the outcasts of Israel. He heals the broken-hearted, and binds up their wounds. He determines the number of the stars; he gives to all of them their names. Great is our Lord, and abundant in power; his understanding is beyond measure. The Lord lifts up the downtrodden; he casts the wicked to the ground.
Sing to the Lord with thanksgiving; make melody to our God on the lyre. He covers the heavens with clouds, prepares rain for the earth, makes grass grow on the hills.He gives to the animals their food, and to the young ravens when they cry. His delight is not in the strength of the horse, nor his pleasure in the speed of a runner; but the Lord takes pleasure in those who fear him, in those who hope in his steadfast love.
Praise the Lord, O Jerusalem! Praise your God, O Zion!
Genesis 7.11-end
In the six-hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. The rain fell on the earth for forty days and forty nights. On the very same day Noah with his sons, Shem and Ham and Japheth, and Noah’s wife and the three wives of his sons, entered the ark, they and every wild animal of every kind, and all domestic animals of every kind, and every creeping thing that creeps on the earth, and every bird of every kind—every bird, every winged creature. They went into the ark with Noah, two and two of all flesh in which there was the breath of life. And those that entered, male and female of all flesh, went in as God had commanded him; and the Lord shut him in.
The flood continued for forty days on the earth; and the waters increased, and bore up the ark, and it rose high above the earth. The waters swelled and increased greatly on the earth; and the ark floated on the face of the waters. The waters swelled so mightily on the earth that all the high mountains under the whole heaven were covered; the waters swelled above the mountains, covering them fifteen cubits deep. And all flesh died that moved on the earth, birds, domestic animals, wild animals, all swarming creatures that swarm on the earth, and all human beings; everything on dry land in whose nostrils was the breath of life died. He blotted out every living thing that was on the face of the ground, human beings and animals and creeping things and birds of the air; they were blotted out from the earth. Only Noah was left, and those that were with him in the ark. And the waters swelled on the earth for one hundred and fifty days.
Matthew 24.15-28
‘So when you see the desolating sacrilege standing in the holy place, as was spoken of by the prophet Daniel (let the reader understand), then those in Judea must flee to the mountains; someone on the housetop must not go down to take what is in the house; someone in the field must not turn back to get a coat. Woe to those who are pregnant and to those who are nursing infants in those days! Pray that your flight may not be in winter or on a sabbath. For at that time there will be great suffering, such as has not been from the beginning of the world until now, no, and never will be. And if those days had not been cut short, no one would be saved; but for the sake of the elect those days will be cut short. Then if anyone says to you, “Look! Here is the Messiah!” or “There he is!”—do not believe it. For false messiahs and false prophets will appear and produce great signs and omens, to lead astray, if possible, even the elect. Take note, I have told you beforehand. So, if they say to you, “Look! He is in the wilderness”, do not go out. If they say, “Look! He is in the inner rooms”, do not believe it. For as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man. Wherever the corpse is, there the vultures will gather.
The Collect
Eternal God, shepherd of your sheep,
whose child Agnes was strengthened to bear witness
in her living and her dying
to the true love of her redeemer:
grant us the power to understand, with all your saints,
what is the breadth and length and height and depth
and to know the love that surpasses knowledge,
even Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Post Communion
Eternal God,
who gave us this holy meal
in which we have celebrated the glory of the cross
and the victory of your martyr Agnes:
by our communion with Christ
in his saving death and resurrection,
give us with all your saints the courage to conquer evil
and so to share the fruit of the tree of life;
through Jesus Christ our Lord. Amen.
Fourth Day of the Week of Prayer for Christian Unity
Psalm 132
O Lord, remember in David’s favour all the hardships he endured; how he swore to the Lord and vowed to the Mighty One of Jacob,
‘I will not enter my house or get into my bed; I will not give sleep to my eyes or slumber to my eyelids, until I find a place for The Lord a dwelling-place for the Mighty One of Jacob.’
We heard of it in Ephrathah; we found it in the fields of Jaar. ‘Let us go to his dwelling-place; let us worship at his footstool.’
Rise up, O Lord, and go to your resting-place, you and the ark of your might. Let your priests be clothed with righteousness, and let your faithful shout for joy. For your servant David’s sake do not turn away the face of your anointed one.
The Lord swore to David a sure oath from which he will not turn back:
‘One of the sons of your body I will set on your throne. If your sons keep my covenant and my decrees that I shall teach them, their sons also, for evermore, shall sit on your throne.’
For the Lord has chosen Zion; he has desired it for his habitation:
‘This is my resting-place for ever; here I will reside, for I have desired it. I will abundantly bless its provisions; I will satisfy its poor with bread. Its priests I will clothe with salvation, and its faithful will shout for joy. There I will cause a horn to sprout up for David; I have prepared a lamp for my anointed one. His enemies I will clothe with disgrace, but on him, his crown will gleam.’
Psalm 147.1-12
Praise the Lord!
How good it is to sing praises to our God; for he is gracious, and a song of praise is fitting. The Lord builds up Jerusalem; he gathers the outcasts of Israel. He heals the broken-hearted, and binds up their wounds. He determines the number of the stars; he gives to all of them their names. Great is our Lord, and abundant in power; his understanding is beyond measure. The Lord lifts up the downtrodden; he casts the wicked to the ground.
Sing to the Lord with thanksgiving; make melody to our God on the lyre. He covers the heavens with clouds, prepares rain for the earth, makes grass grow on the hills.He gives to the animals their food, and to the young ravens when they cry. His delight is not in the strength of the horse, nor his pleasure in the speed of a runner; but the Lord takes pleasure in those who fear him, in those who hope in his steadfast love.
Praise the Lord, O Jerusalem! Praise your God, O Zion!
Genesis 7.11-end
In the six-hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. The rain fell on the earth for forty days and forty nights. On the very same day Noah with his sons, Shem and Ham and Japheth, and Noah’s wife and the three wives of his sons, entered the ark, they and every wild animal of every kind, and all domestic animals of every kind, and every creeping thing that creeps on the earth, and every bird of every kind—every bird, every winged creature. They went into the ark with Noah, two and two of all flesh in which there was the breath of life. And those that entered, male and female of all flesh, went in as God had commanded him; and the Lord shut him in.
The flood continued for forty days on the earth; and the waters increased, and bore up the ark, and it rose high above the earth. The waters swelled and increased greatly on the earth; and the ark floated on the face of the waters. The waters swelled so mightily on the earth that all the high mountains under the whole heaven were covered; the waters swelled above the mountains, covering them fifteen cubits deep. And all flesh died that moved on the earth, birds, domestic animals, wild animals, all swarming creatures that swarm on the earth, and all human beings; everything on dry land in whose nostrils was the breath of life died. He blotted out every living thing that was on the face of the ground, human beings and animals and creeping things and birds of the air; they were blotted out from the earth. Only Noah was left, and those that were with him in the ark. And the waters swelled on the earth for one hundred and fifty days.
Matthew 24.15-28
‘So when you see the desolating sacrilege standing in the holy place, as was spoken of by the prophet Daniel (let the reader understand), then those in Judea must flee to the mountains; someone on the housetop must not go down to take what is in the house; someone in the field must not turn back to get a coat. Woe to those who are pregnant and to those who are nursing infants in those days! Pray that your flight may not be in winter or on a sabbath. For at that time there will be great suffering, such as has not been from the beginning of the world until now, no, and never will be. And if those days had not been cut short, no one would be saved; but for the sake of the elect those days will be cut short. Then if anyone says to you, “Look! Here is the Messiah!” or “There he is!”—do not believe it. For false messiahs and false prophets will appear and produce great signs and omens, to lead astray, if possible, even the elect. Take note, I have told you beforehand. So, if they say to you, “Look! He is in the wilderness”, do not go out. If they say, “Look! He is in the inner rooms”, do not believe it. For as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man. Wherever the corpse is, there the vultures will gather.
The Collect
Eternal God, shepherd of your sheep,
whose child Agnes was strengthened to bear witness
in her living and her dying
to the true love of her redeemer:
grant us the power to understand, with all your saints,
what is the breadth and length and height and depth
and to know the love that surpasses knowledge,
even Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Post Communion
Eternal God,
who gave us this holy meal
in which we have celebrated the glory of the cross
and the victory of your martyr Agnes:
by our communion with Christ
in his saving death and resurrection,
give us with all your saints the courage to conquer evil
and so to share the fruit of the tree of life;
through Jesus Christ our Lord. Amen.
Friday, 13 December 2013
Morning Prayer - Dec 13
Lucy, Martyr at Syracuse, 304
Samuel Johnson, Moralist, 1784
Ember Day
Psalm 85
Lord, you were gracious to your land; you restored the fortunes of Jacob.
You forgave the offence of your people and covered all their sins.
You laid aside all your fury and turned from your wrathful indignation.
Restore us again, O God our Saviour, and let your anger cease from us.
Will you be displeased with us for ever?
Will you stretch out your wrath from one generation to another?
Will you not give us life again, that your people may rejoice in you?
Show us your mercy, O Lord, and grant us your salvation.
I will listen to what the Lord God will say, for he shall speak peace to his people and to the faithful, that they turn not again to folly. Truly, his salvation is near to those who fear him, that his glory may dwell in our land.
Mercy and truth are met together, righteousness and peace have kissed each other; Truth shall spring up from the earth and righteousness look down from heaven. The Lord will indeed give all that is good, and our land will yield its increase. Righteousness shall go before him and direct his steps in the way.
Psalm 86
Incline your ear, O Lord, and answer me, for I am poor and in misery. Preserve my soul, for I am faithful; save your servant, for I put my trust in you.
Be merciful to me, O Lord, for you are my God; I call upon you all the day long. Gladden the soul of your servant, for to you, O Lord, I lift up my soul. For you, Lord, are good and forgiving, abounding in steadfast love to all who call upon you. Give ear, O Lord, to my prayer and listen to the voice of my supplication. In the day of my distress I will call upon you, for you will answer me. Among the gods there is none like you, O Lord, nor any works like yours. All nations you have made shall come and worship you, O Lord, and shall glorify your name. For you are great and do wonderful things; you alone are God.
Teach me your way, O Lord, and I will walk in your truth; knit my heart to you, that I may fear your name. I will thank you, O Lord my God, with all my heart, and glorify your name for evermore; For great is your steadfast love towards me, for you have delivered my soul from the depths of the grave.
O God, the proud rise up against me and a ruthless horde seek after my life; they have not set you before their eyes. But you, Lord, are gracious and full of compassion, slow to anger and full of kindness and truth. Turn to me and have mercy upon me; give your strength to your servant and save the child of your handmaid. Show me a token of your favour, that those who hate me may see it and be ashamed; because you, O Lord, have helped and comforted me.
Isaiah 33.1-22
Ah, you destroyer, who yourself have not been destroyed; you treacherous one, with whom no one has dealt treacherously! When you have ceased to destroy, you will be destroyed; and when you have stopped dealing treacherously, you will be dealt with treacherously.
O Lord, be gracious to us; we wait for you. Be our arm every morning, our salvation in the time of trouble. At the sound of tumult, peoples fled; before your majesty, nations scattered. Spoil was gathered as the caterpillar gathers; as locusts leap, they leapt upon it. The Lord is exalted, he dwells on high; he filled Zion with justice and righteousness; he will be the stability of your times, abundance of salvation, wisdom, and knowledge; the fear of the Lord is Zion’s treasure.
Listen! the valiant cry in the streets; the envoys of peace weep bitterly. The highways are deserted, travellers have left the road. The treaty is broken, its oaths are despised, its obligation is disregarded. The land mourns and languishes; Lebanon is confounded and withers away; Sharon is like a desert; and Bashan and Carmel shake off their leaves.
‘Now I will arise,’ says the Lord,
‘now I will lift myself up;
now I will be exalted.
You conceive chaff, you bring forth stubble; your breath is a fire that will consume you. And the peoples will be as if burned to lime, like thorns cut down, that are burned in the fire.’
Hear, you who are far away, what I have done; and you who are near, acknowledge my might. The sinners in Zion are afraid; trembling has seized the godless:
‘Who among us can live with the devouring fire?
Who among us can live with everlasting flames?’
Those who walk righteously and speak uprightly, who despise the gain of oppression, who wave away a bribe instead of accepting it, who stop their ears from hearing of bloodshed and shut their eyes from looking on evil, they will live on the heights; their refuge will be the fortresses of rocks; their food will be supplied, their water assured.
Your eyes will see the king in his beauty; they will behold a land that stretches far away.
Your mind will muse on the terror:
‘Where is the one who counted?
Where is the one who weighed the tribute?
Where is the one who counted the towers?’
No longer will you see the insolent people, the people of an obscure speech that you cannot comprehend, stammering in a language that you cannot understand. Look on Zion, the city of our appointed festivals! Your eyes will see Jerusalem, a quiet habitation, an immovable tent, whose stakes will never be pulled up, and none of whose ropes will be broken. But there the Lord in majesty will be for us a place of broad rivers and streams, where no galley with oars can go, nor stately ship can pass.
For the Lord is our judge, the Lord is our ruler, the Lord is our king; he will save us.
Matthew 15.29-end
After Jesus had left that place, he passed along the Sea of Galilee, and he went up the mountain, where he sat down. Great crowds came to him, bringing with them the lame, the maimed, the blind, the mute, and many others. They put them at his feet, and he cured them, so that the crowd was amazed when they saw the mute speaking, the maimed whole, the lame walking, and the blind seeing. And they praised the God of Israel.
Then Jesus called his disciples to him and said, ‘I have compassion for the crowd, because they have been with me now for three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way.’ The disciples said to him, ‘Where are we to get enough bread in the desert to feed so great a crowd?’ Jesus asked them, ‘How many loaves have you?’ They said, ‘Seven, and a few small fish.’ Then ordering the crowd to sit down on the ground, he took the seven loaves and the fish; and after giving thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. And all of them ate and were filled; and they took up the broken pieces left over, seven baskets full. Those who had eaten were four thousand men, besides women and children. After sending away the crowds, he got into the boat and went to the region of Magadan.
The Collect
God our redeemer,
who gave light to the world that was in darkness by the healing power of the Saviour's cross:
shed that light on us, we pray, that with your martyr Lucy we may, by the purity of our lives,
reflect the light of Christ and, by the merits of his passion, come to the light of everlasting life;
through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Samuel Johnson, Moralist, 1784
Ember Day
Psalm 85
Lord, you were gracious to your land; you restored the fortunes of Jacob.
You forgave the offence of your people and covered all their sins.
You laid aside all your fury and turned from your wrathful indignation.
Restore us again, O God our Saviour, and let your anger cease from us.
Will you be displeased with us for ever?
Will you stretch out your wrath from one generation to another?
Will you not give us life again, that your people may rejoice in you?
Show us your mercy, O Lord, and grant us your salvation.
I will listen to what the Lord God will say, for he shall speak peace to his people and to the faithful, that they turn not again to folly. Truly, his salvation is near to those who fear him, that his glory may dwell in our land.
Mercy and truth are met together, righteousness and peace have kissed each other; Truth shall spring up from the earth and righteousness look down from heaven. The Lord will indeed give all that is good, and our land will yield its increase. Righteousness shall go before him and direct his steps in the way.
Psalm 86
Incline your ear, O Lord, and answer me, for I am poor and in misery. Preserve my soul, for I am faithful; save your servant, for I put my trust in you.
Be merciful to me, O Lord, for you are my God; I call upon you all the day long. Gladden the soul of your servant, for to you, O Lord, I lift up my soul. For you, Lord, are good and forgiving, abounding in steadfast love to all who call upon you. Give ear, O Lord, to my prayer and listen to the voice of my supplication. In the day of my distress I will call upon you, for you will answer me. Among the gods there is none like you, O Lord, nor any works like yours. All nations you have made shall come and worship you, O Lord, and shall glorify your name. For you are great and do wonderful things; you alone are God.
Teach me your way, O Lord, and I will walk in your truth; knit my heart to you, that I may fear your name. I will thank you, O Lord my God, with all my heart, and glorify your name for evermore; For great is your steadfast love towards me, for you have delivered my soul from the depths of the grave.
O God, the proud rise up against me and a ruthless horde seek after my life; they have not set you before their eyes. But you, Lord, are gracious and full of compassion, slow to anger and full of kindness and truth. Turn to me and have mercy upon me; give your strength to your servant and save the child of your handmaid. Show me a token of your favour, that those who hate me may see it and be ashamed; because you, O Lord, have helped and comforted me.
Isaiah 33.1-22
Ah, you destroyer, who yourself have not been destroyed; you treacherous one, with whom no one has dealt treacherously! When you have ceased to destroy, you will be destroyed; and when you have stopped dealing treacherously, you will be dealt with treacherously.
O Lord, be gracious to us; we wait for you. Be our arm every morning, our salvation in the time of trouble. At the sound of tumult, peoples fled; before your majesty, nations scattered. Spoil was gathered as the caterpillar gathers; as locusts leap, they leapt upon it. The Lord is exalted, he dwells on high; he filled Zion with justice and righteousness; he will be the stability of your times, abundance of salvation, wisdom, and knowledge; the fear of the Lord is Zion’s treasure.
Listen! the valiant cry in the streets; the envoys of peace weep bitterly. The highways are deserted, travellers have left the road. The treaty is broken, its oaths are despised, its obligation is disregarded. The land mourns and languishes; Lebanon is confounded and withers away; Sharon is like a desert; and Bashan and Carmel shake off their leaves.
‘Now I will arise,’ says the Lord,
‘now I will lift myself up;
now I will be exalted.
You conceive chaff, you bring forth stubble; your breath is a fire that will consume you. And the peoples will be as if burned to lime, like thorns cut down, that are burned in the fire.’
Hear, you who are far away, what I have done; and you who are near, acknowledge my might. The sinners in Zion are afraid; trembling has seized the godless:
‘Who among us can live with the devouring fire?
Who among us can live with everlasting flames?’
Those who walk righteously and speak uprightly, who despise the gain of oppression, who wave away a bribe instead of accepting it, who stop their ears from hearing of bloodshed and shut their eyes from looking on evil, they will live on the heights; their refuge will be the fortresses of rocks; their food will be supplied, their water assured.
Your eyes will see the king in his beauty; they will behold a land that stretches far away.
Your mind will muse on the terror:
‘Where is the one who counted?
Where is the one who weighed the tribute?
Where is the one who counted the towers?’
No longer will you see the insolent people, the people of an obscure speech that you cannot comprehend, stammering in a language that you cannot understand. Look on Zion, the city of our appointed festivals! Your eyes will see Jerusalem, a quiet habitation, an immovable tent, whose stakes will never be pulled up, and none of whose ropes will be broken. But there the Lord in majesty will be for us a place of broad rivers and streams, where no galley with oars can go, nor stately ship can pass.
For the Lord is our judge, the Lord is our ruler, the Lord is our king; he will save us.
Matthew 15.29-end
After Jesus had left that place, he passed along the Sea of Galilee, and he went up the mountain, where he sat down. Great crowds came to him, bringing with them the lame, the maimed, the blind, the mute, and many others. They put them at his feet, and he cured them, so that the crowd was amazed when they saw the mute speaking, the maimed whole, the lame walking, and the blind seeing. And they praised the God of Israel.
Then Jesus called his disciples to him and said, ‘I have compassion for the crowd, because they have been with me now for three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way.’ The disciples said to him, ‘Where are we to get enough bread in the desert to feed so great a crowd?’ Jesus asked them, ‘How many loaves have you?’ They said, ‘Seven, and a few small fish.’ Then ordering the crowd to sit down on the ground, he took the seven loaves and the fish; and after giving thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. And all of them ate and were filled; and they took up the broken pieces left over, seven baskets full. Those who had eaten were four thousand men, besides women and children. After sending away the crowds, he got into the boat and went to the region of Magadan.
The Collect
God our redeemer,
who gave light to the world that was in darkness by the healing power of the Saviour's cross:
shed that light on us, we pray, that with your martyr Lucy we may, by the purity of our lives,
reflect the light of Christ and, by the merits of his passion, come to the light of everlasting life;
through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
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