Remigius, Bishop of Rheims, Apostle of the Franks, 533
Anthony Ashley Cooper, Earl of Shaftesbury, Social Reformer, 1885
Psalm 34
I will bless the Lord at all times; his praise shall ever be in my mouth.
My soul shall glory in the Lord; let the humble hear and be glad. O magnify the Lord with me; let us exalt his name together. I sought the Lord and he answered me and delivered me from all my fears.
Look upon him and be radiant and your faces shall not be ashamed. This poor soul cried, and the Lord heard me and saved me from all my troubles.
The angel of the Lord encamps around those who fear him and delivers them.
O taste and see that the Lord is gracious; blessed is the one who trusts in him.
Fear the Lord, all you his holy ones, for those who fear him lack nothing. Lions may lack and suffer hunger, but those who seek the Lord lack nothing that is good.
Come, my children, and listen to me; I will teach you the fear of the Lord.
Who is there who delights in life and longs for days to enjoy good things?
Keep your tongue from evil and your lips from lying words. Turn from evil and do good; seek peace and pursue it.
The eyes of the Lord are upon the righteous and his ears are open to their cry.
The face of the Lord is against those who do evil, to root out the remembrance of them from the earth.
The righteous cry and the Lord hears them and delivers them out of all their troubles. The Lord is near to the brokenhearted and will save those who are crushed in spirit. Many are the troubles of the righteous; from them all will the Lord deliver them. He keeps all their bones, so that not one of them is broken.
But evil shall slay the wicked and those who hate the righteous will be condemned. The Lord ransoms the life of his servants and will condemn none who seek refuge in him.
1 Kings 10.1-25
When the queen of Sheba heard of the fame of Solomon, (fame due to the name of the Lord), she came to test him with hard questions. She came to Jerusalem with a very great retinue, with camels bearing spices, and very much gold, and precious stones; and when she came to Solomon, she told him all that was on her mind. Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. When the queen of Sheba had observed all the wisdom of Solomon, the house that he had built, the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his valets, and his burnt-offerings that he offered at the house of the Lord, there was no more spirit in her.
So she said to the king, ‘The report was true that I heard in my own land of your accomplishments and of your wisdom, but I did not believe the reports until I came and my own eyes had seen it. Not even half had been told me; your wisdom and prosperity far surpass the report that I had heard. Happy are your wives! Happy are these your servants, who continually attend you and hear your wisdom! Blessed be the Lord your God, who has delighted in you and set you on the throne of Israel! Because the Lord loved Israel for ever, he has made you king to execute justice and righteousness.’ Then she gave the king one hundred and twenty talents of gold, a great quantity of spices, and precious stones; never again did spices come in such quantity as that which the queen of Sheba gave to King Solomon.
Moreover, the fleet of Hiram, which carried gold from Ophir, brought from Ophir a great quantity of almug wood and precious stones. From the almug wood the king made supports for the house of the Lord, and for the king’s house, lyres also and harps for the singers; no such almug wood has come or been seen to this day.
Meanwhile, King Solomon gave to the queen of Sheba every desire that she expressed, as well as what he gave her out of Solomon’s royal bounty. Then she returned to her own land, with her servants.
The weight of gold that came to Solomon in one year was six hundred and sixty-six talents of gold, besides that which came from the traders and from the business of the merchants, and from all the kings of Arabia and the governors of the land. King Solomon made two hundred large shields of beaten gold; six hundred shekels of gold went into each large shield. He made three hundred shields of beaten gold; three minas of gold went into each shield; and the king put them in the House of the Forest of Lebanon. The king also made a great ivory throne, and overlaid it with the finest gold. The throne had six steps. The top of the throne was rounded in the back, and on each side of the seat were arm rests and two lions standing beside the arm rests, while twelve lions were standing, one on each end of a step, on the six steps. Nothing like it was ever made in any kingdom. All King Solomon’s drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold; none were of silver—it was not considered as anything in the days of Solomon. For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.
Thus King Solomon excelled all the kings of the earth in riches and in wisdom. The whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. Every one of them brought a present, objects of silver and gold, garments, weaponry, spices, horses, and mules, so much year by year.
Acts 17.1-15
After Paul and Silas had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, as was his custom, and on three sabbath days argued with them from the scriptures, explaining and proving that it was necessary for the Messiah to suffer and to rise from the dead, and saying, ‘This is the Messiah, Jesus whom I am proclaiming to you.’ Some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. But the Jews became jealous, and with the help of some ruffians in the market-places they formed a mob and set the city in an uproar. While they were searching for Paul and Silas to bring them out to the assembly, they attacked Jason’s house. When they could not find them, they dragged Jason and some believers before the city authorities, shouting, ‘These people who have been turning the world upside down have come here also, and Jason has entertained them as guests. They are all acting contrary to the decrees of the emperor, saying that there is another king named Jesus.’ The people and the city officials were disturbed when they heard this, and after they had taken bail from Jason and the others, they let them go.
That very night the believers sent Paul and Silas off to Beroea; and when they arrived, they went to the Jewish synagogue. These Jews were more receptive than those in Thessalonica, for they welcomed the message very eagerly and examined the scriptures every day to see whether these things were so. Many of them therefore believed, including not a few Greek women and men of high standing. But when the Jews of Thessalonica learned that the word of God had been proclaimed by Paul in Beroea as well, they came there too, to stir up and incite the crowds. Then the believers immediately sent Paul away to the coast, but Silas and Timothy remained behind. Those who conducted Paul brought him as far as Athens; and after receiving instructions to have Silas and Timothy join him as soon as possible, they left him.
The Collect
God, who in generous mercy sent the Holy Spirit upon your Church in the burning fire of your love:
grant that your people may be fervent in the fellowship of the gospel that, always abiding in you,
they may be found steadfast in faith and active in service;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Showing posts with label 533. Show all posts
Showing posts with label 533. Show all posts
Wednesday, 1 October 2014
Tuesday, 1 October 2013
Daily Office - Oct 1
Remigius, Bishop of Rheims, Apostle of the Franks, 533
Anthony Ashley Cooper, Earl of Shaftesbury, Social Reformer, 1885
Psalm 87
His foundation is on the holy mountains.
The Lord loves the gates of Zion more than all the dwellings of Jacob.
Glorious things are spoken of you, Zion, city of our God.
I record Egypt and Babylon as those who know me;
behold Philistia, Tyre and Ethiopia: in Zion were they born.
And of Zion it shall be said,
‘Each one was born in her, and the Most High himself has established her.’
The Lord will record as he writes up the peoples,
‘This one also was born there.’
And as they dance they shall sing,
‘All my fresh springs are in you.’
Psalm 89.1-18
My song shall be always of the loving-kindness of the Lord:
with my mouth will I proclaim your faithfulness throughout all generations.
I will declare that your love is established for ever;
you have set your faithfulness as firm as the heavens.
For you said: ‘I have made a covenant with my chosen one;
I have sworn an oath to David my servant:
‘ “Your seed will I establish for ever and build up your throne for all generations.” ’
The heavens praise your wonders, O Lord, and your faithfulness in the assembly of the holy ones;
For who among the clouds can be compared to the Lord?
Who is like the Lord among the host of heaven?
A God feared in the council of the holy ones,
great and terrible above all those round about him.
Who is like you, Lord God of hosts?
Mighty Lord, your faithfulness is all around you.
You rule the raging of the sea;
you still its waves when they arise.
You crushed Rahab with a deadly wound and scattered your enemies with your mighty arm.
Yours are the heavens; the earth also is yours;
you established the world and all that fills it.
You created the north and the south;
Tabor and Hermon rejoice in your name.
You have a mighty arm;
strong is your hand and high is your right hand.
Righteousness and justice are the foundation of your throne;
steadfast love and faithfulness go before your face.
Happy are the people who know the shout of triumph:
they walk, O Lord, in the light of your countenance.
In your name they rejoice all the day long and are exalted in your righteousness.
For you are the glory of their strength,
and in your favour you lift up our heads.
Truly the Lord is our shield;
the Holy One of Israel is our king.
2 Chronicles 18.1-27
Now Jehoshaphat had great riches and honour; and he made a marriage alliance with Ahab. After some years he went down to Ahab in Samaria. Ahab slaughtered an abundance of sheep and oxen for him and for the people who were with him, and induced him to go up against Ramoth-gilead. King Ahab of Israel said to King Jehoshaphat of Judah, ‘Will you go with me to Ramoth-gilead?’ He answered him, ‘I am with you, my people are your people. We will be with you in the war.’
But Jehoshaphat also said to the king of Israel, ‘Inquire first for the word of the Lord.’ Then the king of Israel gathered the prophets together, four hundred of them, and said to them, ‘Shall we go to battle against Ramoth-gilead, or shall I refrain?’ They said, ‘Go up; for God will give it into the hand of the king.’ But Jehoshaphat said, ‘Is there no other prophet of the Lord here of whom we may inquire?’ The king of Israel said to Jehoshaphat, ‘There is still one other by whom we may inquire of the Lord, Micaiah son of Imlah; but I hate him, for he never prophesies anything favourable about me, but only disaster.’ Jehoshaphat said, ‘Let the king not say such a thing.’ Then the king of Israel summoned an officer and said, ‘Bring quickly Micaiah son of Imlah.’ Now the king of Israel and King Jehoshaphat of Judah were sitting on their thrones, arrayed in their robes; and they were sitting at the threshing-floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them. Zedekiah son of Chenaanah made for himself horns of iron, and he said, ‘Thus says the Lord: With these you shall gore the Arameans until they are destroyed.’ All the prophets were prophesying the same and saying, ‘Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king.’
The messenger who had gone to summon Micaiah said to him, ‘Look, the words of the prophets with one accord are favourable to the king; let your word be like the word of one of them, and speak favourably.’ But Micaiah said, ‘As the Lord lives, whatever my God says, that I will speak.’
When he had come to the king, the king said to him, ‘Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?’ He answered, ‘Go up and triumph; they will be given into your hand.’ But the king said to him, ‘How many times must I make you swear to tell me nothing but the truth in the name of the Lord?’ Then Micaiah said, ‘I saw all Israel scattered on the mountains, like sheep without a shepherd; and the Lord said, “These have no master; let each one go home in peace.” ’ The king of Israel said to Jehoshaphat, ‘Did I not tell you that he would not prophesy anything favourable about me, but only disaster?’
Then Micaiah said, ‘Therefore hear the word of the Lord: I saw the Lord sitting on his throne, with all the host of heaven standing to the right and to the left of him. And the Lord said, “Who will entice King Ahab of Israel, so that he may go up and fall at Ramoth-gilead?” Then one said one thing, and another said another, until a spirit came forward and stood before the Lord, saying, “I will entice him.” The Lord asked him, “How?” He replied, “I will go out and be a lying spirit in the mouth of all his prophets.” Then the Lord said, “You are to entice him, and you shall succeed; go out and do it.” So you see, the Lord has put a lying spirit in the mouth of these your prophets; the Lord has decreed disaster for you.’
Then Zedekiah son of Chenaanah came up to Micaiah, slapped him on the cheek, and said, ‘Which way did the spirit of the Lord pass from me to speak to you?’ Micaiah replied, ‘You will find out on that day when you go in to hide in an inner chamber.’ The king of Israel then ordered, ‘Take Micaiah, and return him to Amon the governor of the city and to Joash the king’s son; and say, “Thus says the king: Put this fellow in prison, and feed him on reduced rations of bread and water until I return in peace.” ’ Micaiah said, ‘If you return in peace, the Lord has not spoken by me.’ And he said, ‘Hear, you peoples, all of you!’
Mark 15.16-32
Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, ‘Hail, King of the Jews!’ They struck his head with a reed, spat upon him, and knelt down in homage to him. After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.
They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. Then they brought Jesus to the place called Golgotha (which means the place of a skull). And they offered him wine mixed with myrrh; but he did not take it. And they crucified him, and divided his clothes among them, casting lots to decide what each should take.
It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, ‘The King of the Jews.’ And with him they crucified two bandits, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, ‘Aha! You who would destroy the temple and build it in three days, save yourself, and come down from the cross!’ In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, ‘He saved others; he cannot save himself. Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.’ Those who were crucified with him also taunted him.
The Collect
Almighty and everlasting God,
increase in us your gift of faith that, forsaking what lies behind
and reaching out to that which is before,
we may run the way of your commandments and win the crown of everlasting joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen
Anthony Ashley Cooper, Earl of Shaftesbury, Social Reformer, 1885
Psalm 87
His foundation is on the holy mountains.
The Lord loves the gates of Zion more than all the dwellings of Jacob.
Glorious things are spoken of you, Zion, city of our God.
I record Egypt and Babylon as those who know me;
behold Philistia, Tyre and Ethiopia: in Zion were they born.
And of Zion it shall be said,
‘Each one was born in her, and the Most High himself has established her.’
The Lord will record as he writes up the peoples,
‘This one also was born there.’
And as they dance they shall sing,
‘All my fresh springs are in you.’
Psalm 89.1-18
My song shall be always of the loving-kindness of the Lord:
with my mouth will I proclaim your faithfulness throughout all generations.
I will declare that your love is established for ever;
you have set your faithfulness as firm as the heavens.
For you said: ‘I have made a covenant with my chosen one;
I have sworn an oath to David my servant:
‘ “Your seed will I establish for ever and build up your throne for all generations.” ’
The heavens praise your wonders, O Lord, and your faithfulness in the assembly of the holy ones;
For who among the clouds can be compared to the Lord?
Who is like the Lord among the host of heaven?
A God feared in the council of the holy ones,
great and terrible above all those round about him.
Who is like you, Lord God of hosts?
Mighty Lord, your faithfulness is all around you.
You rule the raging of the sea;
you still its waves when they arise.
You crushed Rahab with a deadly wound and scattered your enemies with your mighty arm.
Yours are the heavens; the earth also is yours;
you established the world and all that fills it.
You created the north and the south;
Tabor and Hermon rejoice in your name.
You have a mighty arm;
strong is your hand and high is your right hand.
Righteousness and justice are the foundation of your throne;
steadfast love and faithfulness go before your face.
Happy are the people who know the shout of triumph:
they walk, O Lord, in the light of your countenance.
In your name they rejoice all the day long and are exalted in your righteousness.
For you are the glory of their strength,
and in your favour you lift up our heads.
Truly the Lord is our shield;
the Holy One of Israel is our king.
2 Chronicles 18.1-27
Now Jehoshaphat had great riches and honour; and he made a marriage alliance with Ahab. After some years he went down to Ahab in Samaria. Ahab slaughtered an abundance of sheep and oxen for him and for the people who were with him, and induced him to go up against Ramoth-gilead. King Ahab of Israel said to King Jehoshaphat of Judah, ‘Will you go with me to Ramoth-gilead?’ He answered him, ‘I am with you, my people are your people. We will be with you in the war.’
But Jehoshaphat also said to the king of Israel, ‘Inquire first for the word of the Lord.’ Then the king of Israel gathered the prophets together, four hundred of them, and said to them, ‘Shall we go to battle against Ramoth-gilead, or shall I refrain?’ They said, ‘Go up; for God will give it into the hand of the king.’ But Jehoshaphat said, ‘Is there no other prophet of the Lord here of whom we may inquire?’ The king of Israel said to Jehoshaphat, ‘There is still one other by whom we may inquire of the Lord, Micaiah son of Imlah; but I hate him, for he never prophesies anything favourable about me, but only disaster.’ Jehoshaphat said, ‘Let the king not say such a thing.’ Then the king of Israel summoned an officer and said, ‘Bring quickly Micaiah son of Imlah.’ Now the king of Israel and King Jehoshaphat of Judah were sitting on their thrones, arrayed in their robes; and they were sitting at the threshing-floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them. Zedekiah son of Chenaanah made for himself horns of iron, and he said, ‘Thus says the Lord: With these you shall gore the Arameans until they are destroyed.’ All the prophets were prophesying the same and saying, ‘Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king.’
The messenger who had gone to summon Micaiah said to him, ‘Look, the words of the prophets with one accord are favourable to the king; let your word be like the word of one of them, and speak favourably.’ But Micaiah said, ‘As the Lord lives, whatever my God says, that I will speak.’
When he had come to the king, the king said to him, ‘Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?’ He answered, ‘Go up and triumph; they will be given into your hand.’ But the king said to him, ‘How many times must I make you swear to tell me nothing but the truth in the name of the Lord?’ Then Micaiah said, ‘I saw all Israel scattered on the mountains, like sheep without a shepherd; and the Lord said, “These have no master; let each one go home in peace.” ’ The king of Israel said to Jehoshaphat, ‘Did I not tell you that he would not prophesy anything favourable about me, but only disaster?’
Then Micaiah said, ‘Therefore hear the word of the Lord: I saw the Lord sitting on his throne, with all the host of heaven standing to the right and to the left of him. And the Lord said, “Who will entice King Ahab of Israel, so that he may go up and fall at Ramoth-gilead?” Then one said one thing, and another said another, until a spirit came forward and stood before the Lord, saying, “I will entice him.” The Lord asked him, “How?” He replied, “I will go out and be a lying spirit in the mouth of all his prophets.” Then the Lord said, “You are to entice him, and you shall succeed; go out and do it.” So you see, the Lord has put a lying spirit in the mouth of these your prophets; the Lord has decreed disaster for you.’
Then Zedekiah son of Chenaanah came up to Micaiah, slapped him on the cheek, and said, ‘Which way did the spirit of the Lord pass from me to speak to you?’ Micaiah replied, ‘You will find out on that day when you go in to hide in an inner chamber.’ The king of Israel then ordered, ‘Take Micaiah, and return him to Amon the governor of the city and to Joash the king’s son; and say, “Thus says the king: Put this fellow in prison, and feed him on reduced rations of bread and water until I return in peace.” ’ Micaiah said, ‘If you return in peace, the Lord has not spoken by me.’ And he said, ‘Hear, you peoples, all of you!’
Mark 15.16-32
Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, ‘Hail, King of the Jews!’ They struck his head with a reed, spat upon him, and knelt down in homage to him. After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.
They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. Then they brought Jesus to the place called Golgotha (which means the place of a skull). And they offered him wine mixed with myrrh; but he did not take it. And they crucified him, and divided his clothes among them, casting lots to decide what each should take.
It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, ‘The King of the Jews.’ And with him they crucified two bandits, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, ‘Aha! You who would destroy the temple and build it in three days, save yourself, and come down from the cross!’ In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, ‘He saved others; he cannot save himself. Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.’ Those who were crucified with him also taunted him.
The Collect
Almighty and everlasting God,
increase in us your gift of faith that, forsaking what lies behind
and reaching out to that which is before,
we may run the way of your commandments and win the crown of everlasting joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen
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