Showing posts with label 7th century. Show all posts
Showing posts with label 7th century. Show all posts

Thursday, 11 October 2018

Morning Prayer - Thursday, 11 October 2018

Ethelburga, Abbess of Barking, 675
James the Deacon, companion of Paulinus, 7th century 

Psalm 113
Alleluia.
Give praise, you servants of the Lord, O praise the name of the Lord. Blessed be the name of the Lord, from this time forth and for evermore. From the rising of the sun to its setting let the name of the Lord be praised. The Lord is high above all nations and his glory above the heavens.

Who is like the Lord our God, that has his throne so high, yet humbles himself to behold the things of heaven and earth?

He raises the poor from the dust and lifts the needy from the ashes, to set them with princes, with the princes of his people.

He gives the barren woman a place in the house and makes her a joyful mother of children.
Alleluia.

Psalm 115
Not to us, Lord, not to us, but to your name give the glory, for the sake of your loving mercy and truth. Why should the nations say, ‘Where is now their God?’

As for our God, he is in heaven; he does whatever he pleases. Their idols are silver and gold, the work of human hands. They have mouths, but cannot speak; eyes have they, but cannot see; they have ears, but cannot hear; noses have they, but cannot smell;They have hands, but cannot feel;
feet have they, but cannot walk; not a whisper do they make from their throats.

Those who make them shall become like them and so will all who put their trust in them. But you, Israel, put your trust in the Lord; he is their help and their shield.

House of Aaron, trust in the Lord; he is their help and their shield.
You that fear the Lord, trust in the Lord; he is their help and their shield.

The Lord has been mindful of us and he will bless us; may he bless the house of Israel; may he bless the house of Aaron; may he bless those who fear the Lord, both small and great together.

May the Lord increase you more and more, you and your children after you.
May you be blest by the Lord, the maker of heaven and earth.

The heavens are the heavens of the Lord, but the earth he has entrusted to his children. The dead do not praise the Lord, nor those gone down into silence; but we will bless the Lord, from this time forth for evermore.
Alleluia.

2 Kings 19.1-19
When King Hezekiah heard it, he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. And he sent Eliakim, who was in charge of the palace, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah son of Amoz.

They said to him, ‘Thus says Hezekiah, This day is a day of distress, of rebuke, and of disgrace; children have come to birth, and there is no strength to bring them forth. It may be that the Lord your God heard all the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.’ When the servants of King Hezekiah came to Isaiah, Isaiah said to them, ‘Say to your master, “Thus says the Lord: Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled me. I myself will put a spirit in him, so that he shall hear a rumour and return to his own land; I will cause him to fall by the sword in his own land.” ’

The Rabshakeh returned, and found the king of Assyria fighting against Libnah; for he had heard that the king had left Lachish. When the king heard concerning King Tirhakah of Ethiopia, ‘See, he has set out to fight against you’, he sent messengers again to Hezekiah, saying, ‘Thus shall you speak to King Hezekiah of Judah: Do not let your God on whom you rely deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. See, you have heard what the kings of Assyria have done to all lands, destroying them utterly. Shall you be delivered? Have the gods of the nations delivered them, the nations that my predecessors destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?’

Hezekiah received the letter from the hand of the messengers and read it; then Hezekiah went up to the house of the Lord and spread it before the Lord. And Hezekiah prayed before the Lord, and said: ‘O Lord the God of Israel, who are enthroned above the cherubim, you are God, you alone, of all the kingdoms of the earth; you have made heaven and earth. Incline your ear, O Lord, and hear; open your eyes, O Lord, and see; hear the words of Sennacherib, which he has sent to mock the living God.

Truly, O Lord, the kings of Assyria have laid waste the nations and their lands, and have hurled their gods into the fire, though they were no gods but the work of human hands—wood and stone—and so they were destroyed. So now, O Lord our God, save us, I pray you, from his hand, so that all the kingdoms of the earth may know that you, O Lord, are God alone.’

Philippians 2.14-end
Do all things without murmuring and arguing, so that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, in which you shine like stars in the world. It is by your holding fast to the word of life that I can boast on the day of Christ that I did not run in vain or labour in vain. But even if I am being poured out as a libation over the sacrifice and the offering of your faith, I am glad and rejoice with all of you—and in the same way you also must be glad and rejoice with me.

I hope in the Lord Jesus to send Timothy to you soon, so that I may be cheered by news of you. I have no one like him who will be genuinely concerned for your welfare. All of them are seeking their own interests, not those of Jesus Christ. But Timothy’s worth you know, how like a son with a father he has served with me in the work of the gospel. I hope therefore to send him as soon as I see how things go with me; and I trust in the Lord that I will also come soon.

Still, I think it necessary to send to you Epaphroditus—my brother and co-worker and fellow-soldier, your messenger and minister to my need; for he has been longing for all of you, and has been distressed because you heard that he was ill. He was indeed so ill that he nearly died. But God had mercy on him, and not only on him but on me also, so that I would not have one sorrow after another. I am the more eager to send him, therefore, in order that you may rejoice at seeing him again, and that I may be less anxious. Welcome him then in the Lord with all joy, and honour such people, because he came close to death for the work of Christ, risking his life to make up for those services that you could not give me.

The Collect
O God, forasmuch as without you we are not able to please you; mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Wednesday, 11 October 2017

Morning Prayer - Wednesday 11 October 2017

Ethelburga, Abbess of Barking, 675
James the Deacon, companion of Paulinus, 7th century

Psalm 77
I cry aloud to God; I cry aloud to God and he will hear me. In the day of my trouble I have sought the Lord; by night my hand is stretched out and does not tire; my soul refuses comfort. I think upon God and I groan; I ponder, and my spirit faints. You will not let my eyelids close; I am so troubled that I cannot speak. I consider the days of old; I remember the years long past; I commune with my heart in the night; my spirit searches for understanding.

Will the Lord cast us off for ever?
Will he no more show us his favour?
Has his loving mercy clean gone for ever?
Has his promise come to an end for evermore?
Has God forgotten to be gracious?
Has he shut up his compassion in displeasure?

And I said, ‘My grief is this: that the right hand of the Most High has lost its strength.’
I will remember the works of the Lord and call to mind your wonders of old time.
I will meditate on all your works and ponder your mighty deeds.
Your way, O God, is holy; who is so great a god as our God?
You are the God who worked wonders and declared your power among the peoples.
With a mighty arm you redeemed your people, the children of Jacob and Joseph.

The waters saw you, O God; the waters saw you and were afraid; the depths also were troubled.
The clouds poured out water; the skies thundered; your arrows flashed on every side;
The voice of your thunder was in the whirlwind; your lightnings lit up the ground; the earth trembled and shook.
Your way was in the sea, and your paths in the great waters, but your footsteps were not known.
You led your people like sheep by the hand of Moses and Aaron.

2 Chronicles 12
When the rule of Rehoboam was established and he grew strong, he abandoned the law of the Lord, he and all Israel with him. In the fifth year of King Rehoboam, because they had been unfaithful to the Lord, King Shishak of Egypt came up against Jerusalem with twelve hundred chariots and sixty thousand cavalry. A countless army came with him from Egypt—Libyans, Sukkiim, and Ethiopians. He took the fortified cities of Judah and came as far as Jerusalem. Then the prophet Shemaiah came to Rehoboam and to the officers of Judah, who had gathered at Jerusalem because of Shishak, and said to them, ‘Thus says the Lord: You abandoned me, so I have abandoned you to the hand of Shishak.’ Then the officers of Israel and the king humbled themselves and said, ‘The Lord is in the right.’ When the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying: ‘They have humbled themselves; I will not destroy them, but I will grant them some deliverance, and my wrath shall not be poured out on Jerusalem by the hand of Shishak. Nevertheless they shall be his servants, so that they may know the difference between serving me and serving the kingdoms of other lands.’

So King Shishak of Egypt came up against Jerusalem; he took away the treasures of the house of the Lord and the treasures of the king’s house; he took everything. He also took away the shields of gold that Solomon had made; but King Rehoboam made in place of them shields of bronze, and committed them to the hands of the officers of the guard, who kept the door of the king’s house. Whenever the king went into the house of the Lord, the guard would come along bearing them, and would then bring them back to the guardroom. Because he humbled himself the wrath of the Lord turned from him, so as not to destroy them completely; moreover, conditions were good in Judah.

So King Rehoboam established himself in Jerusalem and reigned. Rehoboam was forty-one years old when he began to reign; he reigned for seventeen years in Jerusalem, the city that the Lord had chosen out of all the tribes of Israel to put his name there. His mother’s name was Naamah the Ammonite. He did evil, for he did not set his heart to seek the Lord.

Now the acts of Rehoboam, from first to last, are they not written in the records of the prophet Shemaiah and of the seer Iddo, recorded by genealogy? There were continual wars between Rehoboam and Jeroboam. Rehoboam slept with his ancestors and was buried in the city of David; and his son Abijah succeeded him.

Mark 14.26-42
When they had sung the hymn, they went out to the Mount of Olives. And Jesus said to them, ‘You will all become deserters; for it is written, “I will strike the shepherd, and the sheep will be scattered.”

But after I am raised up, I will go before you to Galilee.’ Peter said to him, ‘Even though all become deserters, I will not.’ Jesus said to him, ‘Truly I tell you, this day, this very night, before the cock crows twice, you will deny me three times.’ But he said vehemently, ‘Even though I must die with you, I will not deny you.’ And all of them said the same.

They went to a place called Gethsemane; and he said to his disciples, ‘Sit here while I pray.’ He took with him Peter and James and John, and began to be distressed and agitated. And he said to them, ‘I am deeply grieved, even to death; remain here, and keep awake.’ And going a little farther, he threw himself on the ground and prayed that, if it were possible, the hour might pass from him. He said, ‘Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want.’ He came and found them sleeping; and he said to Peter, ‘Simon, are you asleep? Could you not keep awake one hour? Keep awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.’ And again he went away and prayed, saying the same words. And once more he came and found them sleeping, for their eyes were very heavy; and they did not know what to say to him. He came a third time and said to them, ‘Are you still sleeping and taking your rest? Enough! The hour has come; the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand.’

The Collect
Almighty God, you have made us for yourself, and our hearts are restless till they find their rest in you: pour your love into our hearts and draw us to yourself, and so bring us at last to your heavenly city where we shall see you face to face; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Tuesday, 11 October 2016

Morning Prayer - Tuesday 11 October 2016

Ethelburga, Abbess of Barking, 675
James the Deacon, companion of Paulinus, 7th century

Psalm 132
Lord, remember for David all the hardships he endured; How he swore an oath to the Lord and vowed a vow to the Mighty One of Jacob:
‘I will not come within the shelter of my house, nor climb up into my bed;
‘I will not allow my eyes to sleep, nor let my eyelids slumber,
‘Until I find a place for the Lord, a dwelling for the Mighty One of Jacob.’

Now, we heard of the ark in Ephrathah and found it in the fields of Ja-ar. Let us enter his dwelling place and fall low before his footstool.

Arise, O Lord, into your resting place, you and the ark of your strength. Let your priests be clothed with righteousness and your faithful ones sing with joy. For your servant David’s sake, turn not away the face of your anointed.

The Lord has sworn an oath to David, a promise from which he will not shrink:
‘Of the fruit of your body shall I set upon your throne.
‘If your children keep my covenant and my testimonies that I shall teach them,
'their children also shall sit upon your throne for evermore.’

For the Lord has chosen Zion for himself; he has desired her for his habitation:
‘This shall be my resting place for ever; here will I dwell, for I have longed for her.
‘I will abundantly bless her provision; her poor will I satisfy with bread.
‘I will clothe her priests with salvation, and her faithful ones shall rejoice and sing.
‘There will I make a horn to spring up for David; I will keep a lantern burning for my anointed.
‘As for his enemies, I will clothe them with shame; but on him shall his crown be bright.’

Psalm 133
Behold how good and pleasant it is to dwell together in unity.
It is like the precious oil upon the head, running down upon the beard, Even on Aaron’s beard, running down upon the collar of his clothing.

It is like the dew of Hermon running down upon the hills of Zion. For there the Lord has promised his blessing: even life for evermore.

2 Kings 22.1-23.3
Josiah was eight years old when he began to reign; he reigned for thirty-one years in Jerusalem. His mother’s name was Jedidah daughter of Adaiah of Bozkath. He did what was right in the sight of the Lord, and walked in all the way of his father David; he did not turn aside to the right or to the left.

In the eighteenth year of King Josiah, the king sent Shaphan son of Azaliah, son of Meshullam, the secretary, to the house of the Lord, saying, ‘Go up to the high priest Hilkiah, and have him count the entire sum of the money that has been brought into the house of the Lord, which the keepers of the threshold have collected from the people; let it be given into the hand of the workers who have the oversight of the house of the Lord; let them give it to the workers who are at the house of the Lord, repairing the house, that is, to the carpenters, to the builders, to the masons; and let them use it to buy timber and quarried stone to repair the house. But no account shall be asked from them for the money that is delivered into their hand, for they deal honestly.’

The high priest Hilkiah said to Shaphan the secretary, ‘I have found the book of the law in the house of the Lord.’ When Hilkiah gave the book to Shaphan, he read it. Then Shaphan the secretary came to the king, and reported to the king, ‘Your servants have emptied out the money that was found in the house, and have delivered it into the hand of the workers who have oversight of the house of the Lord.’ Shaphan the secretary informed the king, ‘The priest Hilkiah has given me a book.’ Shaphan then read it aloud to the king.

When the king heard the words of the book of the law, he tore his clothes. Then the king commanded the priest Hilkiah, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the secretary, and the king’s servant Asaiah, saying, ‘Go, inquire of the Lord for me, for the people, and for all Judah, concerning the words of this book that has been found; for great is the wrath of the Lord that is kindled against us, because our ancestors did not obey the words of this book, to do according to all that is written concerning us.’

So the priest Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah the wife of Shallum son of Tikvah, son of Harhas, keeper of the wardrobe; she resided in Jerusalem in the Second Quarter, where they consulted her. She declared to them, ‘Thus says the Lord, the God of Israel: Tell the man who sent you to me, Thus says the Lord, I will indeed bring disaster on this place and on its inhabitants—all the words of the book that the king of Judah has read. Because they have abandoned me and have made offerings to other gods, so that they have provoked me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. But as to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard, because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place, and against its inhabitants, that they should become a desolation and a curse, and because you have torn your clothes and wept before me, I also have heard you, says the Lord. Therefore, I will gather you to your ancestors, and you shall be gathered to your grave in peace; your eyes shall not see all the disaster that I will bring on this place.’ They took the message back to the king.

Then the king directed that all the elders of Judah and Jerusalem should be gathered to him. The king went up to the house of the Lord, and with him went all the people of Judah, all the inhabitants of Jerusalem, the priests, the prophets, and all the people, both small and great; he read in their hearing all the words of the book of the covenant that had been found in the house of the Lord. The king stood by the pillar and made a covenant before the Lord, to follow the Lord, keeping his commandments, his decrees, and his statutes, with all his heart and all his soul, to perform the words of this covenant that were written in this book. All the people joined in the covenant.

1 Timothy 1.18-2.end
I am giving you these instructions, Timothy, my child, in accordance with the prophecies made earlier about you, so that by following them you may fight the good fight, having faith and a good conscience. By rejecting conscience, certain persons have suffered shipwreck in the faith; among them are Hymenaeus and Alexander, whom I have turned over to Satan, so that they may learn not to blaspheme.

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings should be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and is acceptable in the sight of God our Saviour, who desires everyone to be saved and to come to the knowledge of the truth. For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human, who gave himself a ransom for all — this was attested at the right time. For this I was appointed a herald and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

I desire, then, that in every place the men should pray, lifting up holy hands without anger or argument; also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God. Let a woman learn in silence with full submission. I permit no woman to teach or to have authority over a man; she is to keep silent. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. Yet she will be saved through childbearing, provided they continue in faith and love and holiness, with modesty.

The Collect
God, our light and our salvation: illuminate our lives, that we may see your goodness in the land of the living, and looking on your beauty may be changed into the likeness of Jesus Christ our Lord. Amen.


Saturday, 11 October 2014

Morning Prayer - October 11

Ethelburga, Abbess of Barking, 675
James the Deacon, companion of Paulinus, 7th century

Psalm 68
Let God arise and let his enemies be scattered; let those that hate him flee before him. As the smoke vanishes, so may they vanish away; as wax melts at the fire, so let the wicked perish at the presence of God. But let the righteous be glad and rejoice before God; let them make merry with gladness. Sing to God, sing praises to his name; exalt him who rides on the clouds. The Lord is his name; rejoice before him.

Father of the fatherless, defender of widows, God in his holy habitation!
God gives the solitary a home and brings forth prisoners to songs of welcome, but the rebellious inhabit a burning desert.

O God, when you went forth before your people, when you marched through the wilderness, the earth shook and the heavens dropped down rain, at the presence of God, the Lord of Sinai, at the presence of God, the God of Israel. You sent down a gracious rain, O God; you refreshed your inheritance when it was weary.  Your people came to dwell there; in your goodness, O God, you provide for the poor.

The Lord gave the word; great was the company of women who bore the tidings: ‘Kings and their armies they flee, they flee!’ and women at home are dividing the spoil. Though you stayed among the sheepfolds, see now a dove’s wings covered with silver and its feathers with green gold. When the Almighty scattered the kings, it was like snowflakes falling on Zalmon.

You mighty mountain, great mountain of Bashan!
You towering mountain, great mountain of Bashan!
Why look with envy, you towering mountains, at the mount which God has desired for his dwelling, the place where the Lord will dwell for ever?

The chariots of God are twice ten thousand, even thousands upon thousands; the Lord is among them, the Lord of Sinai in holy power. You have gone up on high and led captivity captive; you have received tribute, even from those who rebelled, that you may reign as Lord and God.

Blessed be the Lord who bears our burdens day by day, for God is our salvation. God is for us the God of our salvation; God is the Lord who can deliver from death. God will smite the head of his enemies, the hairy scalp of those who walk in wickedness. The Lord has said,
‘From the heights of Bashan, from the depths of the sea will I bring them back, till you dip your foot in blood and the tongue of your dogs has a taste of your enemies.’

We see your solemn processions, O God, your processions into the sanctuary, my God and my King. The singers go before, the musicians follow after, in the midst of maidens playing on timbrels. In your companies, bless your God; bless the Lord, you that are of the fount of Israel. At the head there is Benjamin, least of the tribes, the princes of Judah in joyful company, the princes of Zebulun and Naphtali.

Send forth your strength, O God; establish, O God, what you have wrought in us. For your temple’s sake in Jerusalem kings shall bring their gifts to you. Drive back with your word the wild beast of the reeds, the herd of the bull-like, the brutish hordes. Trample down those who lust after silver; scatter the peoples that delight in war. Vessels of bronze shall be brought from Egypt; Ethiopia will stretch out her hands to God.

Sing to God, you kingdoms of the earth; make music in praise of the Lord; He rides on the ancient heaven of heavens and sends forth his voice, a mighty voice. Ascribe power to God, whose splendour is over Israel, whose power is above the clouds. How terrible is God in his holy sanctuary, the God of Israel, who gives power and strength to his people!
Blessed be God.

1 Kings 19
Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. Then Jezebel sent a messenger to Elijah, saying, ‘So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.’ Then he was afraid; he got up and fled for his life, and came to Beer-sheba, which belongs to Judah; he left his servant there.

But he himself went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: ‘It is enough; now, O Lord, take away my life, for I am no better than my ancestors.’ Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, ‘Get up and eat.’ He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. The angel of the Lord came a second time, touched him, and said, ‘Get up and eat, otherwise the journey will be too much for you.’ He got up, and ate and drank; then he went in the strength of that food for forty days and forty nights to Horeb the mount of God. At that place he came to a cave, and spent the night there.

Then the word of the Lord came to him, saying, ‘What are you doing here, Elijah?’ He answered, ‘I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.’

He said, ‘Go out and stand on the mountain before the Lord, for the Lord is about to pass by.’ Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, ‘What are you doing here, Elijah?’ He answered, ‘I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.’ Then the Lord said to him, ‘Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place. Whoever escapes from the sword of Hazael, Jehu shall kill; and whoever escapes from the sword of Jehu, Elisha shall kill. Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.’

So he set out from there, and found Elisha son of Shaphat, who was ploughing. There were twelve yoke of oxen ahead of him, and he was with the twelfth. Elijah passed by him and threw his mantle over him. He left the oxen, ran after Elijah, and said, ‘Let me kiss my father and my mother, and then I will follow you.’ Then Elijah said to him, ‘Go back again; for what have I done to you?’ He returned from following him, took the yoke of oxen, and slaughtered them; using the equipment from the oxen, he boiled their flesh, and gave it to the people, and they ate. Then he set out and followed Elijah, and became his servant.

Acts 21.17-36
When we arrived in Jerusalem, the brothers welcomed us warmly. The next day Paul went with us to visit James; and all the elders were present. After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. When they heard it, they praised God. Then they said to him, ‘You see, brother, how many thousands of believers there are among the Jews, and they are all zealous for the law. They have been told about you that you teach all the Jews living among the Gentiles to forsake Moses, and that you tell them not to circumcise their children or observe the customs. What then is to be done? They will certainly hear that you have come. So do what we tell you. We have four men who are under a vow. Join these men, go through the rite of purification with them, and pay for the shaving of their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself observe and guard the law. But as for the Gentiles who have become believers, we have sent a letter with our judgement that they should abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication.’ Then Paul took the men, and the next day, having purified himself, he entered the temple with them, making public the completion of the days of purification when the sacrifice would be made for each of them.

When the seven days were almost completed, the Jews from Asia, who had seen him in the temple, stirred up the whole crowd. They seized him, shouting, ‘Fellow-Israelites, help! This is the man who is teaching everyone everywhere against our people, our law, and this place; more than that, he has actually brought Greeks into the temple and has defiled this holy place.’ For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. Then all the city was aroused, and the people rushed together. They seized Paul and dragged him out of the temple, and immediately the doors were shut. While they were trying to kill him, word came to the tribune of the cohort that all Jerusalem was in an uproar. Immediately he took soldiers and centurions and ran down to them. When they saw the tribune and the soldiers, they stopped beating Paul. Then the tribune came, arrested him, and ordered him to be bound with two chains; he inquired who he was and what he had done. Some in the crowd shouted one thing, some another; and as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. When Paul came to the steps, the violence of the mob was so great that he had to be carried by the soldiers. The crowd that followed kept shouting, ‘Away with him!’

The Collect
O Lord, we beseech you mercifully to hear the prayers of your people who call upon you; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfil them; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Friday, 11 October 2013

Night Prayer (Compline) - Oct 11

Ethelburga, Abbess of Barking, 675
James the Deacon, companion of Paulinus, 7th century

The Lord almighty grant us a quiet night and a perfect end. Amen.

Our help is in the name of the Lord who made heaven and earth.

A period of reflection on the past day.

Most merciful God,
I confess to you, before the whole company of heaven,
that I have sinned in thought, word and deed and in what I have failed to do.
Forgive me my sins, heal me by your Spirit
and raise me to new life in Christ. Amen.

O God, make speed to save us. O Lord, make haste to help us.
Glory to the Father and to the Son and to the Holy Spirit;
as it was in the beginning is now and shall be for ever. Amen. 
Alleluia.

Before the ending of the day, Creator of the world, we pray
That you, with steadfast love, would keep your watch around us while we sleep.
From evil dreams defend our sight, from fears and terrors of the night;
Tread underfoot our deadly foe that we no sinful thought may know.
O Father, that we ask be done through Jesus Christ, your only Son;
And Holy Spirit, by whose breath our souls are raised to life from death.

Psalm 139 vv 1-18
Search me out, O God, and know my heart.

O Lord, you have searched me out and known me;
you know my sitting down and my rising up;
you discern my thoughts from afar.
You mark out my journeys and my resting place and are acquainted with all my ways.
For there is not a word on my tongue, but you, O Lord, know it altogether.
You encompass me behind and before and lay your hand upon me.
Such knowledge is too wonderful for me, so high that I cannot attain it.
Where can I go then from your spirit?
Or where can I flee from your presence?
If I climb up to heaven, you are there;
if I make the grave my bed, you are there also.
If I take the wings of the morning and dwell in the uttermost parts of the sea,
Even there your hand shall lead me, your right hand hold me fast.
If I say, Surely the darkness will cover me and the light around me turn to night,
Even darkness is no darkness with you;
the night is as clear as the day;
darkness and light to you are both alike.
For you yourself created my inmost parts;
you knit me together in my mother's womb.
I thank you, for I am fearfully and wonderfully made;
marvellous are your works, my soul knows well.
My frame was not hidden from you,
when I was made in secret and woven in the depths of the earth.
Your eyes beheld my form, as yet unfinished;
already in your book were all my members written,
As day by day they were fashioned when as yet there was none of them.
How deep are your counsels to me, O God!
How great is the sum of them!
If I count them, they are more in number than the sand,
and at the end, I am still in your presence.
Glory to the Father and to the Son and to the Holy Spirit;
as it was in the beginning is now and shall be for ever. Amen

Search me out, O God, and know my heart.

Creator God,
may every breath we take be for your glory,
may every footstep show you as our way,
that, trusting in your presence in this world,
we may, beyond this life, still be with you
where you are alive and reign
for ever and ever.

1 Thessalonians 5.9,10
God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ,
who died for us, so that whether we are awake or asleep we may live with him.

Into your hands, O Lord, I commend my spirit.
For you have redeemed me, Lord God of truth.
Glory to the Father and to the Sonand to the Holy Spirit.
Into your hands, O Lord, I commend my spirit.

Keep me as the apple of your eye.
AllHide me under the shadow of your wings.

The Nunc Dimittis (Song of Simeon)

Save us, O Lord, while waking, and guard us while sleeping, 
that awake we may watch with Christ and asleep may rest in peace.

Now, Lord, you let your servant go in peace: your word has been fulfilled.
My own eyes have seen the salvation which you have prepared in the sight of every people;
A light to reveal you to the nations and the glory of your people Israel.
Glory to the Father and to the Son and to the Holy Spirit; 
as it was in the beginning is now and shall be for ever. Amen.

Save us, O Lord, while waking, and guard us while sleeping, 
that awake we may watch with Christ and asleep may rest in peace.

Intercessions and thanksgivings may be offered here.

The Collect
O God, forasmuch as without you we are not able to please you;
mercifully grant that your Holy Spirit may in all things direct and rule our hearts;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.

The Conclusion
In peace we will lie down and sleep; for you alone, Lord, make us dwell in safety.
Abide with us, Lord Jesus, for the night is at hand and the day is now past.
As the night watch looks for the morning, so do we look for you, O Christ.

The Lord bless us and watch over us;
the Lord make his face shine upon us and be gracious to us;
the Lord look kindly on us and give us peace. Amen.