Showing posts with label Binyon. Show all posts
Showing posts with label Binyon. Show all posts

Sunday, 9 November 2014

Can't make it to church - November 9

Today the nation stops for two minutes to remember ALL who have lost their lives as a result of war. A day when war is most definitely not glorified, for when we speak of the 'Glorious dead' we refer to those who are in 'Glory'; a day when we remember also all those who have been broken in body, mind or spirit as a result of conflict and commit ourselves to peace.

Traditionally we will find ourselves using one of a select set of readings - the most common being the  'Greater love has no one than to lay down their life for another' as it speaks of the Selfless Commitment that is found in Jesus' journey to the cross and the Values and Standards of the British forces. So let's have a look at it in a bit of detail:

“As the Father has loved me, so have I loved you. Now remain in my love. If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete. 

My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends. 

You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 

You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. This is my command: Love each other."

There are a few interesting themes to be found in this passage; the first rather fittingly focuses on the what it means to have a chain of command for Jesus has 'kept His Father's commands and He calls on us to accept those He issues. To remain in relationship with Him (love being that relationship) and from that relationship we have a unity in that we do what is right (God's commands) as the outworking of that love. This is the brotherly live, the camaraderie, that amazing bond of 'brothers in arms' that is part of Christian living and reflected, and celebrated (rightly) as poppies are worn and silence is observed.

The 'you are my friends if you do what I command', in this context, is not some Elizabeth Violet Bott* toe-pointing, breath-holding, petulance but a statement of relationship and unity. If we were to rephrase it as:

"We are brothers in arms if we live within the same chain of command - you're not servants but part of the same body, we all obey that which comes from above, we all hear from the one above and make it known to those who we lead - and they in turn pass this to those who lead."

Remembrance is about remembering, that's simple innit?

Remembrance is about reflecting on the past and determining not to repeat it.

It is about remembering, and celebrating (and that's the right word), acts of courage and rightly placed response to wrong that causes people to make a stand and 'take up arms' with proportionality and the requirements of Micah 6 (humility, justice and mercy) a forethought.

It is about honest reflection - eschewing jingoistic rhetoric, blind praise and the bitterness of those who have lost loved ones or been themselves wounded and broken by conflict - for are not those who have lost loved ones also 'victims of war'? 

War is never great and yet when politics and diplomacy fail; when genocide and oppression of the weak, marginalised and vulnerable is obvious and unchallenged - it is also inevitable (and right). Recently I had a rather heated discussion (well they were heated) over the situation in Syria and Iraq. The person I was speaking to wanted 'us' to stand aside and avoid 'getting involved' in anything military because they were 'pacifists' - which in this context meant leaving those who are acting wrongly to continue to do so because 'it isn't our business'.

When asked what we should be doing the only solution they offered was to mumble about sanctions and peace accords and diplomacy and how the loss of life was 'unfortunate' but didn't warrant others 'meddling' in their situation. The 'Christian' response was to pray from peace and call on the governments of the world to put sanctions and embargoes in place ad to hope for an end to the murders - "This is what is right, this is what is Christian," they said.

Meanwhile Psalm 82 calls us to reflect thus:

“How long will you defend the unjust and show partiality to the wicked?
 Defend the weak and the fatherless; uphold the cause of the poor and the oppressed. Rescue the weak and the needy; deliver them from the hand of the wicked."
And this is why today we remember those who marched away never to return and, until the return of Jesus, the Christ, will continue to need to take up arms at times. This is why we utter the words  'Never Again' and pray they will hold true. This is why the words from Binyon's poem 'For the fallen' echo true as we remember:

"They went with songs to the battle, they were young, straight of limb, true of eye, steady and aglow. They were staunch to the end against odds uncounted, they fell with their faces to the foe.
They shall grow not old, as we that are left grow old: Age shall not weary them, nor the years condemn. At the going down of the sun and in the morning We will remember them."
I hope, and pray, the words of this reflection touch, help and inform those who read it.
The Collect
Almighty and eternal God, you have kindled the flame of love in the hearts of the saints: grant to us the same faith and power of love, that, as we rejoice in their triumphs, we may be sustained by their example and fellowship; through Jesus Christ your son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever, Amen.




Sunday, 10 November 2013

They shall not grow old ...

They shall grow not old, as we that are left grow old:
Age shall not weary them, nor the years condemn.
At the going down of the sun and in the morning:

We Will Remember Them

Thursday, 7 November 2013

A simple Remembrance Communion

Opening Prayer
We come to remember those whose lives have been taken and given in wars and conflicts,
Those who have served and made the ultimate sacrifice; those who serve today and for those whose lives have been broken and marred by war.

We come to pray for peace and justice throughout the war and,
in broken bread and wine outpoured,
Look to the healing of the nations through Christ,
The King of peace. Amen.

Confession and Absolution
Let us confess to God the sins and shortcomings of the world:
its pride, its selfishness, its greed; its evil distortions and hatreds.
Let us confess our share in what is wrong,
and our failure to seek and establish that peace which God wills for all his children.

Father God, we come to you aware of all that we have done that hurts others,
We acknowledge our wrong doings and are truly sorry for them.
Help us to change what we do and live as you would have us live.
Now and all the days of our life.  Amen.

God, the source of love and grace forgive you,

Free you from your sins,
Heal and strengthen you by His Spirit,
And raise you to new life in Christ our Lord. Amen.

The Peace 
Christ is our peace.
He has reconciled us to God in one body by the cross.
We meet in his name and share his peace. 
The peace of the Lord be always with you 
And also with you 
Let us offer one another a sign of peace.

SONG

Creed

Confident of our forgiveness and relationship with God let us declare our faith in Him:
We believe in God the Father,
From whom every family in heaven and on earth is named.
We believe in God the Son, 
Who lives in our hearts through faith and fills us with his love. 
We believe in God the Holy Spirit, 
Who strengthens us with power from on high. 
We believe in one God; 
Father, Son and Holy Spirit. Amen.



Micah 4: 1-8
In the last days the mountain of the LORD's temple will be established as chief among the mountains; it will be raised above the hills,and peoples will stream to it. Many nations will come and say, "Come, let us go up to the mountain of the LORD to the house of the God of Jacob. He will teach us his ways, so that we may walk in his paths." The law will go out from Zion, the word of the LORD from Jerusalem. He will judge between many peoples and will settle disputes for strong nations far and wide. They will beat their swords into ploughshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. Every man will sit under his own vine  and under his own fig tree, and no one will make them afraid, for the LORD Almighty has spoken. All the nations may walk in the name of their gods; we will walk in the name of the LORD our God for ever and ever. "In that day," declares the LORD,  "I will gather the lame; I will assemble the exiles and those I have brought to grief. I will make the lame a remnant, those driven away a strong nation. The LORD will rule over them in Mount Zion from that day and forever. As for you, O watchtower of the flock, O stronghold of the Daughter of Zion, the former dominion will be restored to you; kingship will come to the Daughter of Jerusalem.
This is the word of the Lord    Thanks be to God

Romans 8:31-end What, then, shall we say in response to this? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who is he that condemns? Christ Jesus, who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written:  "For your sake we face death all day long;  we are considered as sheep to be slaughtered. "No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
This is the word of the Lord        Thanks be to God

Hear the Gospel of our Lord Jesus Christ according to Luke (6.20-31)
Glory to you, O Lord.
Looking at his disciples, he said:
‘Blessed are you who are poor, for yours is the kingdom of God.
 Blessed are you who hunger now, for you will be satisfied.
 Blessed are you who weep now, for you will laugh.
 Blessed are you when people hate you, when they exclude you and insult you
 and reject your name as evil, because of the Son of Man.
‘Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.
‘But woe to you who are rich, for you have already received your comfort.
 Woe to you who are well fed now, for you will go hungry.
 Woe to you who laugh now, for you will mourn and weep.
 Woe to you when everyone speaks well of you, for that is how their ancestors 
 treated the false prophets.
‘But to you who are listening I say:
 love your enemies,  do good to those who hate you, 
 bless those who curse you,  pray for those who ill-treat you.
If someone slaps you on one cheek, turn to them the other also. 
If someone takes your coat, do not withhold your shirt from them.
Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.
Do to others as you would have them do to you.

This is the Gospel of the Lord Praise to you O Christ

Sermon


Intercessions
Lord in your mercy Hear our prayer

Merciful Father, Accept these prayers for the sake of your son,
Our saviour, Jesus Christ.  Amen.


The  Eucharist
Jesus said: I am the bread of life. All who come to me shall not hunger,
and all who believe in me shall not thirst.

With Christians around the world and throughout the centuries,
we gather around bread and wine - simple elements that speak of Sacrifice and Love.

Loving God, we thank you that your love is constant and unfailing.
As we eat and drink, change and teach us live lives of justice and peace
That we might become like Jesus, the Christ, in all we do,
and become partakers in His life, death and resurrection.
We give thanks for this bread and this cup.
Through this meal you make us the body of Christ,
A people who bear His name and live in His love.  Amen.

We remember that night when Jesus and the disciples had their last meal together, 
where Jesus took the bread, gave thanks, and gave it to the disciples, saying: 
“This is my body, which is broken for you. 
Take and eat it, and as often as you do, remember me.”
In the broken bread, we remember the broken body Christ - given as a sacrifice for us.

At the end of the meal He took the cup, and after giving thanks he gave it to the disciples, saying:
‘Drink this, all of you.  This cup is the new covenant, poured out for you and for many. 
Do this, as often as you drink it, in remembrance of me.’
In the cup, we remember the blood that was shed for our freedom

And as our Saviour has taught us, so we pray:
Our Father in heaven,  hallowed be your name,
Your kingdom come,  Your will be done, On earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power and the glory are yours
Now and for ever.  Amen.

Every time we eat this bread and drink this cup,
We proclaim the Lord’s death until he comes.

Draw near with faith. Receive the body of our Lord Jesus Christ which He gave for you, and his blood which He shed for you. Eat and drink in remembrance that Christ died for you, and feed on him in your hearts by faith with thanksgiving.

Most merciful Lord,  Your love compels us to come in.
Our hands were unclean, our hearts were unprepared;
We were not fit even to eat the crumbs from under your table.
But you, Lord, are the God of our salvation,
And share your bread with sinners.
So cleanse and feed us with the precious body and blood of your Son,
That he may live in us and we in him;
And that we, with the whole company of Christ,
May sit and eat in your kingdom.  Amen.

SONG
Post Communion
We give thanks, loving God, that you have refreshed us at your table.
Strengthen our faith; increase our love for one another.

We give you thanks for the promise of eternity you have given to your saints;
Help us to follow their example that, strengthened by their fellowship,
we may run with perseverance the race that is set before us,
and with them receive the unfading crown of glory. 
May we who have shared at this table as strangers and pilgrims here on earth
be welcomed with all your saints to the heavenly feast on the day of your kingdom;
through Jesus Christ our Lord.  Amen.

SONG

Dismissal and Blessing
May God give to you and to all those whom you love
his comfort and his peace, his light and his joy,
in this world and the next; and the blessing of God almighty,
The Father, Son and Holy Spirit,
Be with you now and always. Amen.
   
Go in peace to love and serve the Lord
In the name of Christ. Amen.

Wherever in the service 11:00  occurs the following may be inserted to complete the communion as an act of Remembrance. Timings are:


10:58:00  THE EXHORTATION 
They shall grow not old, as we that are left grow old; 
age shall not weary them, nor the years condemn. 
At the going down of the sun and in the morning, we will remember them. 
We will remember them. 

10:58:20  LAST POST

11:00 SILENCE   one or two minutes - followed by:

 - REVEILLE

THE KOHIMA EPITAPH 
When you go home tell them of us and say, 
for your tomorrow we gave our today.

Wreath laying or lighting of candle or remembrance if no internal war memorial or Tablet

Note. Tracks for  Last post and silence can be found at Remembrance Resources