Morning Prayer - Wednesday, 16 September 2020

Ninian, Bishop of Galloway, Apostle of the Picts, c.432 
Edward Bouverie Pusey, Priest, Tractarian, 1882

Psalm 119.1-32
Blessed are those whose way is pure, who walk in the law of the Lord.
Blessed are those who keep his testimonies and seek him with their whole heart, those who do no wickedness, but walk in his ways.
You, O Lord, have charged that we should diligently keep your commandments.

O that my ways were made so direct that I might keep your statutes. Then should I not be put to shame, because I have regard for all your commandments.
I will thank you with an unfeigned heart, when I have learned your righteous judgements.
I will keep your statutes; O forsake me not utterly.

How shall young people cleanse their way to keep themselves according to your word?
With my whole heart have I sought you; O let me not go astray from your commandments.
Your words have I hidden within my heart, that I should not sin against you.
Blessed are you, O Lord; O teach me your statutes.

With my lips have I been telling of all the judgements of your mouth.
I have taken greater delight in the way of your testimonies than in all manner of riches.
I will meditate on your commandments and contemplate your ways.
My delight shall be in your statutes and I will not forget your word.

O do good to your servant that I may live, and so shall I keep your word.
Open my eyes, that I may see the wonders of your law.
I am a stranger upon earth; hide not your commandments from me.
My soul is consumed at all times with fervent longing for your judgements.

You have rebuked the arrogant; cursed are those who stray from your commandments.
Turn from me shame and rebuke, for I have kept your testimonies.
Rulers also sit and speak against me, but your servant meditates on your statutes.
For your testimonies are my delight; they are my faithful counsellors.

My soul cleaves to the dust; O give me life according to your word.
I have acknowledged my ways and you have answered me; O teach me your statutes.
Make me understand the way of your commandments, and so shall I meditate on your wondrous works.
My soul melts away in tears of sorrow; raise me up according to your word.

Take from me the way of falsehood; be gracious to me through your law.
I have chosen the way of truth and your judgements have I laid before me.
I hold fast to your testimonies; O Lord, let me not be put to shame.
I will run the way of your commandments, when you have set my heart at liberty.

1 Kings 3
Solomon made a marriage alliance with Pharaoh king of Egypt; he took Pharaoh’s daughter and brought her into the city of David, until he had finished building his own house and the house of the Lord and the wall around Jerusalem. The people were sacrificing at the high places, however, because no house had yet been built for the name of the Lord.

Solomon loved the Lord, walking in the statutes of his father David; only, he sacrificed and offered incense at the high places. The king went to Gibeon to sacrifice there, for that was the principal high place; Solomon used to offer a thousand burnt-offerings on that altar. At Gibeon the Lord appeared to Solomon in a dream by night; and God said, ‘Ask what I should give you.’ And Solomon said, ‘You have shown great and steadfast love to your servant my father David, because he walked before you in faithfulness, in righteousness, and in uprightness of heart towards you; and you have kept for him this great and steadfast love, and have given him a son to sit on his throne today. And now, O Lord my God, you have made your servant king in place of my father David, although I am only a little child; I do not know how to go out or come in. And your servant is in the midst of the people whom you have chosen, a great people, so numerous they cannot be numbered or counted. Give your servant therefore an understanding mind to govern your people, able to discern between good and evil; for who can govern this your great people?’

It pleased the Lord that Solomon had asked this. God said to him, ‘Because you have asked this, and have not asked for yourself long life or riches, or for the life of your enemies, but have asked for yourself understanding to discern what is right, I now do according to your word. Indeed I give you a wise and discerning mind; no one like you has been before you and no one like you shall arise after you. I give you also what you have not asked, both riches and honour all your life; no other king shall compare with you. If you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your life.’

Then Solomon awoke; it had been a dream. He came to Jerusalem, where he stood before the ark of the covenant of the Lord. He offered up burnt-offerings and offerings of well-being, and provided a feast for all his servants.

Later, two women who were prostitutes came to the king and stood before him. One woman said, ‘Please, my lord, this woman and I live in the same house; and I gave birth while she was in the house. Then on the third day after I gave birth, this woman also gave birth. We were together; there was no one else with us in the house, only the two of us were in the house. Then this woman’s son died in the night, because she lay on him. She got up in the middle of the night and took my son from beside me while your servant slept. She laid him at her breast, and laid her dead son at my breast. When I rose in the morning to nurse my son, I saw that he was dead; but when I looked at him closely in the morning, clearly it was not the son I had borne.’ But the other woman said, ‘No, the living son is mine, and the dead son is yours.’ The first said, ‘No, the dead son is yours, and the living son is mine.’ So they argued before the king.

Then the king said, ‘One says, “This is my son that is alive, and your son is dead”; while the other says, “Not so! Your son is dead, and my son is the living one.” ’ So the king said, ‘Bring me a sword’, and they brought a sword before the king. The king said, ‘Divide the living boy in two; then give half to one, and half to the other.’ But the woman whose son was alive said to the king—because compassion for her son burned within her—‘Please, my lord, give her the living boy; certainly do not kill him!’ The other said, ‘It shall be neither mine nor yours; divide it.’ Then the king responded: ‘Give the first woman the living boy; do not kill him. She is his mother.’ All Israel heard of the judgement that the king had rendered; and they stood in awe of the king, because they perceived that the wisdom of God was in him, to execute justice.

Acts 14.8-end
In Lystra there was a man sitting who could not use his feet and had never walked, for he had been crippled from birth. He listened to Paul as he was speaking. And Paul, looking at him intently and seeing that he had faith to be healed, said in a loud voice, ‘Stand upright on your feet.’ And the man sprang up and began to walk. When the crowds saw what Paul had done, they shouted in the Lycaonian language, ‘The gods have come down to us in human form!’ Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker. The priest of Zeus, whose temple was just outside the city, brought oxen and garlands to the gates; he and the crowds wanted to offer sacrifice. When the apostles Barnabas and Paul heard of it, they tore their clothes and rushed out into the crowd, shouting, ‘Friends, why are you doing this? We are mortals just like you, and we bring you good news, that you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all that is in them. In past generations he allowed all the nations to follow their own ways; yet he has not left himself without a witness in doing good—giving you rains from heaven and fruitful seasons, and filling you with food and your hearts with joy.’ Even with these words, they scarcely restrained the crowds from offering sacrifice to them.

But Jews came there from Antioch and Iconium and won over the crowds. Then they stoned Paul and dragged him out of the city, supposing that he was dead. But when the disciples surrounded him, he got up and went into the city. The next day he went on with Barnabas to Derbe.

After they had proclaimed the good news to that city and had made many disciples, they returned to Lystra, then on to Iconium and Antioch. There they strengthened the souls of the disciples and encouraged them to continue in the faith, saying, ‘It is through many persecutions that we must enter the kingdom of God.’ And after they had appointed elders for them in each church, with prayer and fasting they entrusted them to the Lord in whom they had come to believe.

Then they passed through Pisidia and came to Pamphylia. When they had spoken the word in Perga, they went down to Attalia. From there they sailed back to Antioch, where they had been commended to the grace of God for the work that they had completed. When they arrived, they called the church together and related all that God had done with them, and how he had opened a door of faith for the Gentiles. And they stayed there with the disciples for some time.

The Collect
Almighty and everlasting God,
who called your servant Ninian to preach the gospel to the people of northern Britain:
raise up in this and every land heralds and evangelists of your kingdom,
that your Church may make known the immeasurable riches of your Son our Saviour Jesus Christ,
who is alive and reigns with you, in the unity of the Holy Spirit,
one God, now and for ever. Amen.

As our Saviour taught us, so we pray:
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation but deliver us from evil.
For the kingdom, the power, and the glory are yours
now and for ever. Amen.

The Lord bless us, and preserve us from all evil, and keep us in eternal life. Amen.

Let us bless the Lord. Thanks be to God.

Morning Prayer - Monday, 16 September 2019

Ninian, Bishop of Galloway, Apostle of the Picts, c.432
Edward Bouverie Pusey, Priest, Tractarian, 1882

Psalm 123
To you I lift up my eyes, to you that are enthroned in the heavens. As the eyes of servants look to the hand of their master, or the eyes of a maid to the hand of her mistress, so our eyes wait upon the Lord our God, until he have mercy upon us.

Have mercy upon us, O Lord, have mercy upon us, for we have had more than enough of contempt. Our soul has had more than enough of the scorn of the arrogant, and of the contempt of the proud.

Psalm 124
If the Lord himself had not been on our side, now may Israel say; if the Lord had not been on our side, when enemies rose up against us; then would they have swallowed us alive when their anger burned against us; then would the waters have overwhelmed us and the torrent gone over our soul; over our soul would have swept the raging waters.

But blessed be the Lord who has not given us over to be a prey for their teeth. Our soul has escaped as a bird from the snare of the fowler; the snare is broken and we are delivered. Our help is in the name of the Lord, who has made heaven and earth.

Psalm 125
Those who trust in the Lord are like Mount Zion, which cannot be moved, but stands fast for ever. As the hills stand about Jerusalem, so the Lord stands round about his people, from this time forth for evermore. The sceptre of wickedness shall not hold sway over the land allotted to the righteous, lest the righteous turn their hands to evil. Do good, O Lord, to those who are good, and to those who are true of heart. Those who turn aside to crooked ways the Lord shall take away with the evildoers;  but let there be peace upon Israel.

Psalm 126
When the Lord restored the fortunes of Zion, then were we like those who dream. Then was our mouth filled with laughter and our tongue with songs of joy. Then said they among the nations, ‘The Lord has done great things for them.’ The Lord has indeed done great things for us, and therefore we rejoiced.

Restore again our fortunes, O Lord, as the river beds of the desert. Those who sow in tears shall reap with songs of joy. Those who go out weeping, bearing the seed, will come back with shouts of joy, bearing their sheaves with them.

Haggai 1.1-11
In the second year of King Darius, in the sixth month, on the first day of the month, the word of the Lord came by the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest: Thus says the Lord of hosts: These people say the time has not yet come to rebuild the Lord’s house. Then the word of the Lord came by the prophet Haggai, saying: Is it a time for you yourselves to live in your panelled houses, while this house lies in ruins? Now therefore, thus says the Lord of hosts: Consider how you have fared. You have sown much, and harvested little; you eat, but you never have enough; you drink, but you never have your fill; you clothe yourselves, but no one is warm; and you that earn wages earn wages to put them into a bag with holes.

Thus says the Lord of hosts: Consider how you have fared. Go up to the hills and bring wood and build the house, so that I may take pleasure in it and be honoured, says the Lord. You have looked for much, and, lo, it came to little; and when you brought it home, I blew it away. Why? says the Lord of hosts. Because my house lies in ruins, while all of you hurry off to your own houses. Therefore the heavens above you have withheld the dew, and the earth has withheld its produce. And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the soil produces, on human beings and animals, and on all their labours.

Mark 8.11-21
The Pharisees came and began to argue with him, asking him for a sign from heaven, to test him. And he sighed deeply in his spirit and said, ‘Why does this generation ask for a sign? Truly I tell you, no sign will be given to this generation.’ And he left them, and getting into the boat again, he went across to the other side.

Now the disciples had forgotten to bring any bread; and they had only one loaf with them in the boat. And he cautioned them, saying, ‘Watch out—beware of the yeast of the Pharisees and the yeast of Herod.’ They said to one another, ‘It is because we have no bread.’ And becoming aware of it, Jesus said to them, ‘Why are you talking about having no bread? Do you still not perceive or understand? Are your hearts hardened? Do you have eyes, and fail to see? Do you have ears, and fail to hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect?’ They said to him, ‘Twelve.’ ‘And the seven for the four thousand, how many baskets full of broken pieces did you collect?’ And they said to him, ‘Seven.’ Then he said to them, ‘Do you not yet understand?’

The Collect
Almighty and everlasting God, who called your servant Ninian to preach the gospel to the people of northern Britain: raise up in this and every land heralds and evangelists of your kingdom, that your Church may make known the immeasurable riches of your Son our Saviour Jesus Christ, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Saturday 16 September 2017

Ninian, Bishop of Galloway, Apostle of the Picts, c.432
Edward Bouverie Pusey, Priest, Tractarian, 1882

Psalm 147
Alleluia.
How good it is to make music for our God, how joyful to honour him with praise.
The Lord builds up Jerusalem and gathers together the outcasts of Israel.
He heals the brokenhearted and binds up all their wounds.
He counts the number of the stars and calls them all by their names.
Great is our Lord and mighty in power; his wisdom is beyond all telling.
The Lord lifts up the poor, but casts down the wicked to the ground.

Sing to the Lord with thanksgiving; make music to our God upon the lyre;
Who covers the heavens with clouds and prepares rain for the earth;
Who makes grass to grow upon the mountains and green plants to serve our needs.
He gives the beasts their food and the young ravens when they cry.
He takes no pleasure in the power of a horse, no delight in human strength; But the Lord delights in those who fear him, who put their trust in his steadfast love.

Sing praise to the Lord, O Jerusalem; praise your God, O Zion;
For he has strengthened the bars of your gates and has blest your children within you.
He has established peace in your borders and satisfies you with the finest wheat.
He sends forth his command to the earth and his word runs very swiftly.
He gives snow like wool and scatters the hoarfrost like ashes.
He casts down his hailstones like morsels of bread; who can endure his frost?
He sends forth his word and melts them; he blows with his wind and the waters flow.
He declares his word to Jacob, his statutes and judgements to Israel.
He has not dealt so with any other nation; they do not know his laws.
Alleluia.

Proverbs 31.10-end
A capable wife who can find?

She is far more precious than jewels.
The heart of her husband trusts in her, and he will have no lack of gain.
She does him good, and not harm, all the days of her life.
She seeks wool and flax, and works with willing hands.
She is like the ships of the merchant, she brings her food from far away.
She rises while it is still night and provides food for her household and tasks for her servant-girls.
She considers a field and buys it; with the fruit of her hands she plants a vineyard.
She girds herself with strength, and makes her arms strong.
She perceives that her merchandise is profitable. Her lamp does not go out at night.
She puts her hands to the distaff, and her hands hold the spindle.
She opens her hand to the poor, and reaches out her hands to the needy.
She is not afraid for her household when it snows, for all her household are clothed in crimson.
She makes herself coverings; her clothing is fine linen and purple.
Her husband is known in the city gates, taking his seat among the elders of the land.
She makes linen garments and sells them; she supplies the merchant with sashes.
Strength and dignity are her clothing, and she laughs at the time to come.
She opens her mouth with wisdom, and the teaching of kindness is on her tongue.
She looks well to the ways of her household, and does not eat the bread of idleness.
Her children rise up and call her happy; her husband too, and he praises her:
‘Many women have done excellently, but you surpass them all.’
Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised.
Give her a share in the fruit of her hands, and let her works praise her in the city gates.

Mark 9.30-37
They went on from there and passed through Galilee. He did not want anyone to know it; for he was teaching his disciples, saying to them, ‘The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.’ But they did not understand what he was saying and were afraid to ask him.

Then they came to Capernaum; and when he was in the house he asked them, ‘What were you arguing about on the way?’ But they were silent, for on the way they had argued with one another about who was the greatest.

He sat down, called the twelve, and said to them, ‘Whoever wants to be first must be last of all and servant of all.’ Then he took a little child and put it among them; and taking it in his arms, he said to them, ‘Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.’


The Collect
Almighty and everlasting God, who called your servant Ninian to preach the gospel to the people of northern Britain: raise up in this and every land heralds and evangelists of your kingdom, that your Church may make known the immeasurable riches of your Son our Saviour Jesus Christ, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Daily Office - Sept 16

Ninian, Bishop of Galloway, Apostle of the Picts, c.432
Edward Bouverie Pusey, Priest, Tractarian, 1882

Psalm 44
We have heard with our ears, O God, our forebears have told us,
all that you did in their days, in time of old;
How with your hand you drove out nations and planted us in,
and broke the power of peoples and set us free.
For not by their own sword did our ancestors take the land nor did their own arm save them,
But your right hand, your arm, and the light of your countenance,
because you were gracious to them.
You are my King and my God,
who commanded salvation for Jacob.
Through you we drove back our adversaries;
through your name we trod down our foes.
For I did not trust in my bow;
it was not my own sword that saved me;
It was you that saved us from our enemies and put our adversaries to shame.
We gloried in God all the day long,
and were ever praising your name.
But now you have rejected us and brought us to shame and go not out with our armies.
You have made us turn our backs on our enemies,
and our enemies have despoiled us.
You have made us like sheep to be slaughtered,
and have scattered us among the nations.
You have sold your people for a pittance and made no profit on their sale.
You have made us the taunt of our neighbours,
the scorn and derision of those that are round about us.
You have made us a byword among the nations;
among the peoples they wag their heads.
My confusion is daily before me,
and shame has covered my face,
At the taunts of the slanderer and reviler,
at the sight of the enemy and avenger.
All this has come upon us,
though we have not forgotten you and have not played false to your covenant.
Our hearts have not turned back,
nor our steps gone out of your way,
Yet you have crushed us in the haunt of jackals,
and covered us with the shadow of death.
If we have forgotten the name of our God, or stretched out our hands to any strange god,
Will not God search it out?
For he knows the secrets of the heart.
But for your sake are we killed all the day long, and are counted as sheep for the slaughter.
Rise up! Why sleep, O Lord?
Awake, and do not reject us for ever.
Why do you hide your face and forget our grief and oppression?
Our soul is bowed down to the dust; our belly cleaves to the earth.
Rise up, O Lord, to help us and redeem us for the sake of your steadfast love.

2 Chronicles 2.1-16
Solomon decided to build a temple for the name of the Lord, and a royal palace for himself. Solomon conscripted seventy thousand labourers and eighty thousand stonecutters in the hill country, with three thousand six hundred to oversee them.

Solomon sent word to King Huram of Tyre: ‘Once you dealt with my father David and sent him cedar to build himself a house to live in. I am now about to build a house for the name of the Lord my God and dedicate it to him for offering fragrant incense before him, and for the regular offering of the rows of bread, and for burnt-offerings morning and evening, on the sabbaths and the new moons and the appointed festivals of the Lord our God, as ordained for ever for Israel. The house that I am about to build will be great, for our God is greater than other gods. But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? So now send me an artisan skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to join the skilled workers who are with me in Judah and Jerusalem, whom my father David provided. Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants are skilled in cutting Lebanon timber. My servants will work with your servants to prepare timber for me in abundance, for the house I am about to build will be great and wonderful. I will provide for your servants, those who cut the timber, twenty thousand cors of crushed wheat, twenty thousand cors of barley, twenty thousand baths of wine, and twenty thousand baths of oil.’

Then King Huram of Tyre answered in a letter that he sent to Solomon, ‘Because the Lord loves his people he has made you king over them.’ Huram also said, ‘Blessed be the Lord God of Israel, who made heaven and earth, who has given King David a wise son, endowed with discretion and understanding, who will build a temple for the Lord, and a royal palace for himself.

‘I have dispatched Huram-abi, a skilled artisan, endowed with understanding, the son of one of the Danite women, his father a Tyrian. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your artisans, the artisans of my lord, your father David. Now, as for the wheat, barley, oil, and wine, of which my lord has spoken, let him send them to his servants. We will cut whatever timber you need from Lebanon, and bring it to you as rafts by sea to Joppa; you will take it up to Jerusalem.’

Mark 12.28-34
One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, ‘Which commandment is the first of all?’ Jesus answered, ‘The first is, “Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” The second is this, “You shall love your neighbour as yourself.” There is no other commandment greater than these.’ Then the scribe said to him, ‘You are right, Teacher; you have truly said that “he is one, and besides him there is no other”; and “to love him with all the heart, and with all the understanding, and with all the strength”, and “to love one’s neighbour as oneself”,—this is much more important than all whole burnt-offerings and sacrifices.’ When Jesus saw that he answered wisely, he said to him, ‘You are not far from the kingdom of God.’ After that no one dared to ask him any question.

The Collect
Almighty and everlasting God,
who called your servant Ninian to preach the gospel
to the people of northern Britain:
raise up in this and every land
heralds and evangelists of your kingdom,
that your Church may make known the immeasurable riches
of your Son our Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.