Morning Prayer - Tuesday 26 September 2017

Wilson Carlile, Founder of the Church Army, 1942

Psalm 32
Happy the one whose transgression is forgiven, and whose sin is covered.

Happy the one to whom the Lord imputes no guilt, and in whose spirit there is no guile.

For I held my tongue; my bones wasted away through my groaning all the day long. Your hand was heavy upon me day and night; my moisture was dried up like the drought in summer. Then I acknowledged my sin to you and my iniquity I did not hide. I said,
‘I will confess my transgressions to the Lord,’  and you forgave the guilt of my sin.

Therefore let all the faithful make their prayers to you in time of trouble; in the great water flood, it shall not reach them. You are a place for me to hide in; you preserve me from trouble; you surround me with songs of deliverance.

‘I will instruct you and teach you in the way that you should go; I will guide you with my eye.
‘Be not like horse and mule which have no understanding;
 ‘whose mouths must be held with bit and bridle, or else they will not stay near you.’

Great tribulations remain for the wicked, but mercy embraces those who trust in the Lord. Be glad, you righteous, and rejoice in the Lord; shout for joy, all who are true of heart.

Psalm 36
Sin whispers to the wicked, in the depths of their heart; there is no fear of God before their eyes. They flatter themselves in their own eyes that their abominable sin will not be found out.
The words of their mouth are unrighteous and full of deceit; they have ceased to act wisely and to do good.
They think out mischief upon their beds and have set themselves in no good way; nor do they abhor that which is evil.

Your love, O Lord, reaches to the heavens and your faithfulness to the clouds.
Your righteousness stands like the strong mountains,
your justice like the great deep; you, Lord, shall save both man and beast.

How precious is your loving mercy, O God!
All mortal flesh shall take refuge under the shadow of your wings.
They shall be satisfied with the abundance of your house;
they shall drink from the river of your delights.
For with you is the well of life and in your light shall we see light.

O continue your loving-kindness to those who know you and your righteousness to those who are true of heart. Let not the foot of pride come against me, nor the hand of the ungodly thrust me away.
There are they fallen, all who work wickedness.
They are cast down and shall not be able to stand.

1 Chronicles 28.11-end
Then David gave his son Solomon the plan of the vestibule of the temple, and of its houses, its treasuries, its upper rooms, and its inner chambers, and of the room for the mercy-seat; and the plan of all that he had in mind: for the courts of the house of the Lord, all the surrounding chambers, the treasuries of the house of God, and the treasuries for dedicated gifts; for the divisions of the priests and of the Levites, and all the work of the service in the house of the Lord; for all the vessels for the service in the house of the Lord, the weight of gold for all golden vessels for each service, the weight of silver vessels for each service, the weight of the golden lampstands and their lamps, the weight of gold for each lampstand and its lamps, the weight of silver for a lampstand and its lamps, according to the use of each in the service, the weight of gold for each table for the rows of bread, the silver for the silver tables, and pure gold for the forks, the basins, and the cups; for the golden bowls and the weight of each; for the silver bowls and the weight of each; for the altar of incense made of refined gold, and its weight; also his plan for the golden chariot of the cherubim that spread their wings and covered the ark of the covenant of the Lord.

 ‘All this, in writing at the Lord’s direction, he made clear to me—the plan of all the works.’

 David said further to his son Solomon, ‘Be strong and of good courage, and act. Do not be afraid or dismayed; for the Lord God, my God, is with you. He will not fail you or forsake you, until all the work for the service of the house of the Lord is finished. Here are the divisions of the priests and the Levites for all the service of the house of God; and with you in all the work will be every volunteer who has skill for any kind of service; also the officers and all the people will be wholly at your command.’

Mark 11.12-26
On the following day, when they came from Bethany, he was hungry. Seeing in the distance a fig tree in leaf, he went to see whether perhaps he would find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. He said to it, ‘May no one ever eat fruit from you again.’ And his disciples heard it.

Then they came to Jerusalem. And he entered the temple and began to drive out those who were selling and those who were buying in the temple, and he overturned the tables of the money-changers and the seats of those who sold doves; and he would not allow anyone to carry anything through the temple. He was teaching and saying, ‘Is it not written,
“My house shall be called a house of prayer for all the nations”?
   But you have made it a den of robbers.’

And when the chief priests and the scribes heard it, they kept looking for a way to kill him; for they were afraid of him, because the whole crowd was spellbound by his teaching. And when evening came, Jesus and his disciples went out of the city.

In the morning as they passed by, they saw the fig tree withered away to its roots. Then Peter remembered and said to him, ‘Rabbi, look! The fig tree that you cursed has withered.’ Jesus answered them, ‘Have faith in God. Truly I tell you, if you say to this mountain, “Be taken up and thrown into the sea”, and if you do not doubt in your heart, but believe that what you say will come to pass, it will be done for you. So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.

‘Whenever you stand praying, forgive, if you have anything against anyone; so that your Father in heaven may also forgive you your trespasses.’

The Collect
God, who in generous mercy sent the Holy Spirit upon your Church in the burning fire of your love:grant that your people may be fervent in the fellowship of the gospel that, always abiding in you, they may be found steadfast in faith and active in service; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Monday 26 September 2016

Wilson Carlile, Founder of the Church Army, 1942

Psalm 80
Hear, O Shepherd of Israel, you that led Joseph like a flock; Shine forth, you that are enthroned upon the cherubim, before Ephraim, Benjamin and Manasseh. Stir up your mighty strength and come to our salvation. Turn us again, O God; show the light of your countenance, and we shall be saved.

O Lord God of hosts, how long will you be angry at your people’s prayer?
You feed them with the bread of tears; you give them abundance of tears to drink. You have made us the derision of our neighbours and our enemies laugh us to scorn.
Turn us again, O God of hosts; show the light of your countenance, and we shall be saved.

You brought a vine out of Egypt; you drove out the nations and planted it. You made room around it, and when it had taken root, it filled the land. The hills were covered with its shadow and the cedars of God by its boughs. It stretched out its branches to the Sea and its tendrils to the River. Why then have you broken down its wall, so that all who pass by pluck off its grapes? The wild boar out of the wood tears it off, and all the insects of the field devour it.
Turn again, O God of hosts, look down from heaven and behold;

Cherish this vine which your right hand has planted, and the branch that you made so strong for yourself. Let those who burnt it with fire, who cut it down, perish at the rebuke of your countenance. Let your hand be upon the man at your right hand, the son of man you made so strong for yourself. And so will we not go back from you; give us life, and we shall call upon your name.
Turn us again, O Lord God of hosts; show the light of your countenance, and we shall be saved.

Psalm 82
God has taken his stand in the council of heaven; in the midst of the gods he gives judgement:
‘How long will you judge unjustly and show such favour to the wicked?
‘You were to judge the weak and the orphan; defend the right of the humble and needy;
‘Rescue the weak and the poor; deliver them from the hand of the wicked.
‘They have no knowledge or wisdom; they walk on still in darkness: all the foundations of the earth are shaken.
‘Therefore I say that though you are gods and all of you children of the Most High,
‘Nevertheless, you shall die like mortals and fall like one of their princes.’
Arise, O God and judge the earth, for it is you that shall take all nations for your possession.

2 Kings 5
Naaman, commander of the army of the king of Aram, was a great man and in high favour with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy. Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. She said to her mistress, ‘If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.’ So Naaman went in and told his lord just what the girl from the land of Israel had said. And the king of Aram said, ‘Go then, and I will send along a letter to the king of Israel.’

He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments. He brought the letter to the king of Israel, which read, ‘When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy.’ When the king of Israel read the letter, he tore his clothes and said, ‘Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy? Just look and see how he is trying to pick a quarrel with me.’

But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, ‘Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.’ So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. Elisha sent a messenger to him, saying, ‘Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.’ But Naaman became angry and went away, saying, ‘I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy! Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?’ He turned and went away in a rage. But his servants approached and said to him, ‘Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, “Wash, and be clean”?’ So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.

Then he returned to the man of God, he and all his company; he came and stood before him and said, ‘Now I know that there is no God in all the earth except in Israel; please accept a present from your servant.’ But he said, ‘As the Lord lives, whom I serve, I will accept nothing!’ He urged him to accept, but he refused. Then Naaman said, ‘If not, please let two mule-loads of earth be given to your servant; for your servant will no longer offer burnt-offering or sacrifice to any god except the Lord. But may the Lord pardon your servant on one count: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow down in the house of Rimmon, when I do bow down in the house of Rimmon, may the Lord pardon your servant on this one count.’ He said to him, ‘Go in peace.’

But when Naaman had gone from him a short distance, Gehazi, the servant of Elisha the man of God, thought, ‘My master has let that Aramean Naaman off too lightly by not accepting from him what he offered. As the Lord lives, I will run after him and get something out of him.’ So Gehazi went after Naaman. When Naaman saw someone running after him, he jumped down from the chariot to meet him and said, ‘Is everything all right?’ He replied, ‘Yes, but my master has sent me to say, “Two members of a company of prophets have just come to me from the hill country of Ephraim; please give them a talent of silver and two changes of clothing.” ’ Naaman said, ‘Please accept two talents.’ He urged him, and tied up two talents of silver in two bags, with two changes of clothing, and gave them to two of his servants, who carried them in front of Gehazi. When he came to the citadel, he took the bags from them, and stored them inside; he dismissed the men, and they left.

He went in and stood before his master; and Elisha said to him, ‘Where have you been, Gehazi?’ He answered, ‘Your servant has not gone anywhere at all.’ But he said to him, ‘Did I not go with you in spirit when someone left his chariot to meet you? Is this a time to accept money and to accept clothing, olive orchards and vineyards, sheep and oxen, and male and female slaves? Therefore the leprosy of Naaman shall cling to you, and to your descendants for ever.’ So he left his presence leprous, as white as snow.

Acts 26.1-23
Agrippa said to Paul, ‘You have permission to speak for yourself.’ Then Paul stretched out his hand and began to defend himself:

‘I consider myself fortunate that it is before you, King Agrippa, I am to make my defence today against all the accusations of the Jews, because you are especially familiar with all the customs and controversies of the Jews; therefore I beg of you to listen to me patiently.

‘All the Jews know my way of life from my youth, a life spent from the beginning among my own people and in Jerusalem. They have known for a long time, if they are willing to testify, that I have belonged to the strictest sect of our religion and lived as a Pharisee. And now I stand here on trial on account of my hope in the promise made by God to our ancestors, a promise that our twelve tribes hope to attain, as they earnestly worship day and night. It is for this hope, your Excellency, that I am accused by Jews! Why is it thought incredible by any of you that God raises the dead?

‘Indeed, I myself was convinced that I ought to do many things against the name of Jesus of Nazareth. And that is what I did in Jerusalem; with authority received from the chief priests, I not only locked up many of the saints in prison, but I also cast my vote against them when they were being condemned to death. By punishing them often in all the synagogues I tried to force them to blaspheme; and since I was so furiously enraged at them, I pursued them even to foreign cities.

‘With this in mind, I was travelling to Damascus with the authority and commission of the chief priests, when at midday along the road, your Excellency, I saw a light from heaven, brighter than the sun, shining around me and my companions. When we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, “Saul, Saul, why are you persecuting me? It hurts you to kick against the goads.” I asked, “Who are you, Lord?” The Lord answered, “I am Jesus whom you are persecuting. But get up and stand on your feet; for I have appeared to you for this purpose, to appoint you to serve and testify to the things in which you have seen me and to those in which I will appear to you. I will rescue you from your people and from the Gentiles—to whom I am sending you to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.”

‘After that, King Agrippa, I was not disobedient to the heavenly vision, but declared first to those in Damascus, then in Jerusalem and throughout the countryside of Judea, and also to the Gentiles, that they should repent and turn to God and do deeds consistent with repentance. For this reason the Jews seized me in the temple and tried to kill me. To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.’

The Collect
God, our judge and saviour, teach us to be open to your truth and to trust in your love, that we may live each day with confidence in the salvation which is given through Jesus Christ our Lord. Amen.