Showing posts with label John and Charles Wesley. Show all posts
Showing posts with label John and Charles Wesley. Show all posts

Monday, 24 May 2021

Compline (night prayer) - Monday, 24 May 2021

Be present, O merciful God, and protect us through the silent hours of this night,
so that we who are wearied by the changes and chances of this fleeting world,
may rest upon your eternal changelessness; through Jesus Christ our Lord. Amen.

Friday, 24 May 2019

Morning Prayer - Friday, 24 May 2019

Easter Season 
John and Charles Wesley, Evangelists, Hymn Writers, 1791 and 1788

Psalm 138
I will give thanks to you, O Lord, with my whole heart; before the gods will I sing praise to you. I will bow down towards your holy temple and praise your name, because of your love and faithfulness; for you have glorified your name and your word above all things. In the day that I called to you, you answered me; you put new strength in my soul.

All the kings of the earth shall praise you, O Lord, for they have heard the words of your mouth. They shall sing of the ways of the Lord, that great is the glory of the Lord. Though the Lord be high, he watches over the lowly; as for the proud, he regards them from afar.

Though I walk in the midst of trouble, you will preserve me; you will stretch forth your hand against the fury of my enemies; your right hand will save me. The Lord shall make good his purpose for me; your loving-kindness, O Lord, endures for ever; forsake not the work of your hands.

Psalm 149
Alleluia.
O sing to the Lord a new song; sing his praise in the congregation of the faithful. Let Israel rejoice in their maker; let the children of Zion be joyful in their king. Let them praise his name in the dance; let them sing praise to him with timbrel and lyre. For the Lord has pleasure in his people and adorns the poor with salvation.

Let the faithful be joyful in glory; let them rejoice in their ranks, with the praises of God in their mouths and a two-edged sword in their hands; to execute vengeance on the nations and punishment on the peoples; to bind their kings in chains and their nobles with fetters of iron; to execute on them the judgement decreed: such honour have all his faithful servants. Alleluia.

Deuteronomy 21.22-22.8
When someone is convicted of a crime punishable by death and is executed, and you hang him on a tree, his corpse must not remain all night upon the tree; you shall bury him that same day, for anyone hung on a tree is under God’s curse. You must not defile the land that the Lord your God is giving you for possession.

You shall not watch your neighbour’s ox or sheep straying away and ignore them; you shall take them back to their owner. If the owner does not reside near you or you do not know who the owner is, you shall bring it to your own house, and it shall remain with you until the owner claims it; then you shall return it. You shall do the same with a neighbour’s donkey; you shall do the same with a neighbour’s garment; and you shall do the same with anything else that your neighbour loses and you find. You may not withhold your help.

You shall not see your neighbour’s donkey or ox fallen on the road and ignore it; you shall help to lift it up.

A woman shall not wear a man’s apparel, nor shall a man put on a woman’s garment; for whoever does such things is abhorrent to the Lord your God.

If you come on a bird’s nest, in any tree or on the ground, with fledglings or eggs, with the mother sitting on the fledglings or on the eggs, you shall not take the mother with the young. Let the mother go, taking only the young for yourself, in order that it may go well with you and you may live long.

When you build a new house, you shall make a parapet for your roof; otherwise you might have blood-guilt on your house, if anyone should fall from it.

1 Peter 3.1-12
Wives, in the same way, accept the authority of your husbands, so that, even if some of them do not obey the word, they may be won over without a word by their wives’ conduct, when they see the purity and reverence of your lives. Do not adorn yourselves outwardly by braiding your hair, and by wearing gold ornaments or fine clothing; rather, let your adornment be the inner self with the lasting beauty of a gentle and quiet spirit, which is very precious in God’s sight. It was in this way long ago that the holy women who hoped in God used to adorn themselves by accepting the authority of their husbands. Thus Sarah obeyed Abraham and called him lord. You have become her daughters as long as you do what is good and never let fears alarm you.

Husbands, in the same way, show consideration for your wives in your life together, paying honour to the woman as the weaker sex, since they too are also heirs of the gracious gift of life—so that nothing may hinder your prayers.

Finally, all of you, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind. Do not repay evil for evil or abuse for abuse; but, on the contrary, repay with a blessing. It is for this that you were called—that you might inherit a blessing. For
‘Those who desire life and desire to see good days, let them keep their tongues from evil and their lips from speaking deceit; let them turn away from evil and do good; let them seek peace and pursue it.  For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil.’

The Collect
God of mercy, who inspired John and Charles Wesley with zeal for your gospel: grant to all people boldness to proclaim your word and a heart ever to rejoice in singing your praises; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Thursday, 24 May 2018

Morning Prayer - Thursday, 24 May 2018

John and Charles Wesley, Evangelists, Hymn Writers, 1791 and 1788

Psalm 146
Alleluia.
Praise the Lord, O my soul: while I live will I praise the Lord; as long as I have any being, I will sing praises to my God.

Put not your trust in princes, nor in any human power, for there is no help in them.
When their breath goes forth, they return to the earth; on that day all their thoughts perish.

Happy are those who have the God of Jacob for their help, whose hope is in the Lord their God; Who made heaven and earth, the sea and all that is in them; who keeps his promise for ever; Who gives justice to those that suffer wrong and bread to those who hunger.

The Lord looses those that are bound; the Lord opens the eyes of the blind; The Lord lifts up those who are bowed down; the Lord loves the righteous; The Lord watches over the stranger in the land; he upholds the orphan and widow; but the way of the wicked he turns upside down.

The Lord shall reign for ever, your God, O Zion, throughout all generations.
Alleluia.

Joshua 4.1-5.1
When the entire nation had finished crossing over the Jordan, the Lord said to Joshua: ‘Select twelve men from the people, one from each tribe, and command them, “Take twelve stones from here out of the middle of the Jordan, from the place where the priests’ feet stood, carry them over with you, and lay them down in the place where you camp tonight.” ’ Then Joshua summoned the twelve men from the Israelites, whom he had appointed, one from each tribe. Joshua said to them, ‘Pass on before the ark of the Lord your God into the middle of the Jordan, and each of you take up a stone on his shoulder, one for each of the tribes of the Israelites, so that this may be a sign among you. When your children ask in time to come, “What do those stones mean to you?” then you shall tell them that the waters of the Jordan were cut off in front of the ark of the covenant of the Lord. When it crossed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the Israelites a memorial for ever.’

The Israelites did as Joshua commanded. They took up twelve stones out of the middle of the Jordan, according to the number of the tribes of the Israelites, as the Lord told Joshua, carried them over with them to the place where they camped, and laid them down there. (Joshua set up twelve stones in the middle of the Jordan, in the place where the feet of the priests bearing the ark of the covenant had stood; and they are there to this day.)

The priests who bore the ark remained standing in the middle of the Jordan, until everything was finished that the Lord commanded Joshua to tell the people, according to all that Moses had commanded Joshua. The people crossed over in haste. As soon as all the people had finished crossing over, the ark of the Lord, and the priests, crossed over in front of the people. The Reubenites, the Gadites, and the half-tribe of Manasseh crossed over armed before the Israelites, as Moses had ordered them. About forty thousand armed for war crossed over before the Lord to the plains of Jericho for battle.

On that day the Lord exalted Joshua in the sight of all Israel; and they stood in awe of him, as they had stood in awe of Moses, all the days of his life.

The Lord said to Joshua, ‘Command the priests who bear the ark of the covenant to come up out of the Jordan.’ Joshua therefore commanded the priests, ‘Come up out of the Jordan.’ When the priests bearing the ark of the covenant of the Lord came up from the middle of the Jordan, and the soles of the priests’ feet touched dry ground, the waters of the Jordan returned to their place and overflowed all its banks, as before.

The people came up out of the Jordan on the tenth day of the first month, and they camped in Gilgal on the eastern border of Jericho. Those twelve stones, which they had taken out of the Jordan, Joshua set up in Gilgal, saying to the Israelites, ‘When your children ask their parents in time to come, “What do these stones mean?” then you shall let your children know, “Israel crossed over the Jordan here on dry ground.” For the Lord your God dried up the waters of the Jordan for you until you crossed over, as the Lord your God did to the Red Sea, which he dried up for us until we crossed over, so that all the peoples of the earth may know that the hand of the Lord is mighty, and so that you may fear the Lord your God for ever.’
When all the kings of the Amorites beyond the Jordan to the west, and all the kings of the Canaanites by the sea, heard that the Lord had dried up the waters of the Jordan for the Israelites until they had crossed over, their hearts failed, and there was no longer any spirit in them, because of the Israelites.

Luke 9.51-end
When the days drew near for him to be taken up, he set his face to go to Jerusalem. And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; but they did not receive him, because his face was set towards Jerusalem. When his disciples James and John saw it, they said, ‘Lord, do you want us to command fire to come down from heaven and consume them?’ But he turned and rebuked them. Then they went on to another village.

As they were going along the road, someone said to him, ‘I will follow you wherever you go.’ And Jesus said to him, ‘Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.’ To another he said, ‘Follow me.’ But he said, ‘Lord, first let me go and bury my father.’ But Jesus said to him, ‘Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God.’ Another said, ‘I will follow you, Lord; but let me first say farewell to those at my home.’ Jesus said to him, ‘No one who puts a hand to the plough and looks back is fit for the kingdom of God.’

The Collect
God of mercy, who inspired John and Charles Wesley with zeal for your gospel: grant to all people boldness to proclaim your word and a heart ever to rejoice in singing your praises; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Wednesday, 24 May 2017

Morning Prayer - Wednesday 24 May 2017

Easter Season

John and Charles Wesley, Evangelists, Hymn Writers, 1791 and 1788

Rogation Day

Psalm 132
Lord, remember for David all the hardships he endured; how he swore an oath to the Lord and vowed a vow to the Mighty One of Jacob:
‘I will not come within the shelter of my house, nor climb up into my bed;
‘I will not allow my eyes to sleep, nor let my eyelids slumber,
‘Until I find a place for the Lord, a dwelling for the Mighty One of Jacob.’

Now, we heard of the ark in Ephrathah and found it in the fields of Ja-ar.
Let us enter his dwelling place and fall low before his footstool.
Arise, O Lord, into your resting place, you and the ark of your strength.
Let your priests be clothed with righteousness and your faithful ones sing with joy.
For your servant David’s sake, turn not away the face of your anointed.

The Lord has sworn an oath to David, a promise from which he will not shrink:
‘Of the fruit of your body shall I set upon your throne.
‘If your children keep my covenant and my testimonies that I shall teach them,
‘their children also shall sit upon your throne for evermore.’

For the Lord has chosen Zion for himself; he has desired her for his habitation:

‘This shall be my resting place for ever; here will I dwell, for I have longed for her.
‘I will abundantly bless her provision; her poor will I satisfy with bread.
‘I will clothe her priests with salvation, and her faithful ones shall rejoice and sing.
‘There will I make a horn to spring up for David; I will keep a lantern burning for my anointed.
‘As for his enemies, I will clothe them with shame; but on him shall his crown be bright.’

Psalm 133
Behold how good and pleasant it is to dwell together in unity.
It is like the precious oil upon the head, running down upon the beard,
even on Aaron’s beard, running down upon the collar of his clothing.
It is like the dew of Hermon running down upon the hills of Zion.
For there the Lord has promised his blessing: even life for evermore.

Deuteronomy 28.58-end
If you do not diligently observe all the words of this law that are written in this book, fearing this glorious and awesome name, the Lord your God, then the Lord will overwhelm both you and your offspring with severe and lasting afflictions and grievous and lasting maladies. He will bring back upon you all the diseases of Egypt, of which you were in dread, and they shall cling to you. Every other malady and affliction, even though not recorded in the book of this law, the Lord will inflict on you until you are destroyed. Although once you were as numerous as the stars in heaven, you shall be left few in number, because you did not obey the Lord your God. And just as the Lord took delight in making you prosperous and numerous, so the Lord will take delight in bringing you to ruin and destruction; you shall be plucked off the land that you are entering to possess. The Lord will scatter you among all peoples, from one end of the earth to the other; and there you shall serve other gods, of wood and stone, which neither you nor your ancestors have known. Among those nations you shall find no ease, no resting-place for the sole of your foot. There the Lord will give you a trembling heart, failing eyes, and a languishing spirit. Your life shall hang in doubt before you; night and day you shall be in dread, with no assurance of your life. In the morning you shall say, ‘If only it were evening!’ and at evening you shall say, ‘If only it were morning!’—because of the dread that your heart shall feel and the sights that your eyes shall see. The Lord will bring you back in ships to Egypt, by a route that I promised you would never see again; and there you shall offer yourselves for sale to your enemies as male and female slaves, but there will be no buyer.

1 Peter 5
Now as an elder myself and a witness of the sufferings of Christ, as well as one who shares in the glory to be revealed, I exhort the elders among you to tend the flock of God that is in your charge, exercising the oversight, not under compulsion but willingly, as God would have you do it—not for sordid gain but eagerly. Do not lord it over those in your charge, but be examples to the flock. And when the chief shepherd appears, you will win the crown of glory that never fades away. In the same way, you who are younger must accept the authority of the elders. And all of you must clothe yourselves with humility in your dealings with one another, for ‘God opposes the proud, but gives grace to the humble.’

Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time. Cast all your anxiety on him, because he cares for you. Discipline yourselves; keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour. Resist him, steadfast in your faith, for you know that your brothers and sisters throughout the world are undergoing the same kinds of suffering. And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you. To him be the power for ever and ever. Amen.

Through Silvanus, whom I consider a faithful brother, I have written this short letter to encourage you, and to testify that this is the true grace of God. Stand fast in it. Your sister church in Babylon, chosen together with you, sends you greetings; and so does my son Mark. Greet one another with a kiss of love.

The Collect
God of mercy, who inspired John and Charles Wesley with zeal for your gospel: grant to all people boldness to proclaim your word and a heart ever to rejoice in singing your praises; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Tuesday, 24 May 2016

Morning Prayer - Tuesday 24 May 2016

John and Charles Wesley, Evangelists, Hymn Writers, 1791 and 1788

Psalm 5
Give ear to my words, O Lord; consider my lamentation. Hearken to the voice of my crying, my King and my God, for to you I make my prayer. In the morning, Lord, you will hear my voice; early in the morning I make my appeal to you, and look up. For you are the God who takes no pleasure in wickedness; no evil can dwell with you. The boastful cannot stand in your sight; you hate all those that work wickedness. You destroy those who speak lies; the bloodthirsty and deceitful the Lord will abhor.

But as for me, through the greatness of your mercy, I will come into your house; I will bow down towards your holy temple in awe of you. Lead me, Lord, in your righteousness, because of my enemies; make your way straight before my face. For there is no truth in their mouth, in their heart is destruction, their throat is an open sepulchre, and they flatter with their tongue.

Punish them, O God; let them fall through their own devices. Because of their many transgressions cast them out, for they have rebelled against you. But let all who take refuge in you be glad; let them sing out their joy for ever. You will shelter them, so that those who love your name may exult in you. For you, O Lord, will bless the righteous; and with your favour you will defend them as with a shield.

Psalm 6
O Lord, rebuke me not in your wrath; neither chasten me in your fierce anger. Have mercy on me, Lord, for I am weak; Lord, heal me, for my bones are racked. My soul also shakes with terror; how long, O Lord, how long?

Turn again, O Lord, and deliver my soul; save me for your loving mercy’s sake. For in death no one remembers you; and who can give you thanks in the grave?

I am weary with my groaning; every night I drench my pillow and flood my bed with my tears. My eyes are wasted with grief and worn away because of all my enemies.

Depart from me, all you that do evil, for the Lord has heard the voice of my weeping. The Lord has heard my supplication; the Lord will receive my prayer. All my enemies shall be put to shame and confusion; they shall suddenly turn back in their shame.

Psalm 8
O Lord our governor, how glorious is your name in all the world!
Your majesty above the heavens is praised out of the mouths of babes at the breast. You have founded a stronghold against your foes, that you might still the enemy and the avenger.
When I consider your heavens, the work of your fingers, the moon and the stars that you have ordained, What is man, that you should be mindful of him; the son of man, that you should seek him out?
You have made him little lower than the angels and crown him with glory and honour.
You have given him dominion over the works of your hands and put all things under his feet, All sheep and oxen, even the wild beasts of the field, The birds of the air, the fish of the sea and whatsoever moves in the paths of the sea.
O Lord our governor, how glorious is your name in all the world!

Joshua 7.16-end
So Joshua rose early in the morning, and brought Israel near tribe by tribe, and the tribe of Judah was taken. He brought near the clans of Judah, and the clan of the Zerahites was taken; and he brought near the clan of the Zerahites, family by family, and Zabdi was taken. And he brought near his household one by one, and Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, was taken. Then Joshua said to Achan, ‘My son, give glory to the Lord God of Israel and make confession to him. Tell me now what you have done; do not hide it from me.’ And Achan answered Joshua, ‘It is true; I am the one who sinned against the Lord God of Israel. This is what I did: when I saw among the spoil a beautiful mantle from Shinar, and two hundred shekels of silver, and a bar of gold weighing fifty shekels, then I coveted them and took them. They now lie hidden in the ground inside my tent, with the silver underneath.’

So Joshua sent messengers, and they ran to the tent; and there it was, hidden in his tent with the silver underneath. They took them out of the tent and brought them to Joshua and all the Israelites; and they spread them out before the Lord. Then Joshua and all Israel with him took Achan son of Zerah, with the silver, the mantle, and the bar of gold, with his sons and daughters, with his oxen, donkeys, and sheep, and his tent and all that he had; and they brought them up to the Valley of Achor. Joshua said, ‘Why did you bring trouble on us? The Lord is bringing trouble on you today.’ And all Israel stoned him to death; they burned them with fire, cast stones on them, and raised over him a great heap of stones that remains to this day. Then the Lord turned from his burning anger. Therefore that place to this day is called the Valley of Achor.

Luke 10.38-end
Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, ‘Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.’ But the Lord answered her, ‘Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.’

The Collect
God of mercy, who inspired John and Charles Wesley with zeal for your gospel: grant to all people boldness to proclaim your word and a heart ever to rejoice in singing your praises; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Saturday, 24 May 2014

Morning Prayer - May 24

John and Charles Wesley, Evangelists, Hymn Writers, 1791 and 1788

Psalm 146
Alleluia.
Praise the Lord, O my soul: while I live will I praise the Lord; as long as I have any being,
I will sing praises to my God.

Put not your trust in princes, nor in any human power, for there is no help in them. When their breath goes forth, they return to the earth; on that day all their thoughts perish.

Happy are those who have the God of Jacob for their help, whose hope is in the Lord their God;
Who made heaven and earth,the sea and all that is in them; who keeps his promise for ever; Who gives justice to those that suffer wrong and bread to those who hunger.

The Lord looses those that are bound; the Lord opens the eyes of the blind;
The Lord lifts up those who are bowed down; the Lord loves the righteous;
The Lord watches over the stranger in the land; he upholds the orphan and widow; but the way of the wicked he turns upside down.
The Lord shall reign for ever, your God, O Zion, throughout all generations.
Alleluia.

Psalm 150
Alleluia.
O praise God in his holiness; praise him in the firmament of his power.
Praise him for his mighty acts; praise him according to his excellent greatness.
Praise him with the blast of the trumpet; praise him upon the harp and lyre.
Praise him with timbrel and dances; praise him upon the strings and pipe.
Praise him with ringing cymbals; praise him upon the clashing cymbals.
Let everything that has breath praise the Lord.
Alleluia.

Numbers 14.26-end
And the Lord spoke to Moses and to Aaron, saying: How long shall this wicked congregation complain against me? I have heard the complaints of the Israelites, which they complain against me. Say to them, ‘As I live’, says the Lord, ‘I will do to you the very things I heard you say: your dead bodies shall fall in this very wilderness; and of all your number, included in the census, from twenty years old and upwards, who have complained against me, not one of you shall come into the land in which I swore to settle you, except Caleb son of Jephunneh and Joshua son of Nun. But your little ones, who you said would become booty, I will bring in, and they shall know the land that you have despised. But as for you, your dead bodies shall fall in this wilderness. And your children shall be shepherds in the wilderness for forty years, and shall suffer for your faithlessness, until the last of your dead bodies lies in the wilderness. According to the number of the days in which you spied out the land, forty days, for every day a year, you shall bear your iniquity, forty years, and you shall know my displeasure.’ I the Lord have spoken; surely I will do thus to all this wicked congregation gathered together against me: in this wilderness they shall come to a full end, and there they shall die.

And the men whom Moses sent to spy out the land, who returned and made all the congregation complain against him by bringing a bad report about the land—the men who brought an unfavourable report about the land died by a plague before the Lord. But Joshua son of Nun and Caleb son of Jephunneh alone remained alive, of those men who went to spy out the land.

When Moses told these words to all the Israelites, the people mourned greatly. They rose early in the morning and went up to the heights of the hill country, saying, ‘Here we are. We will go up to the place that the Lord has promised, for we have sinned.’ But Moses said, ‘Why do you continue to transgress the command of the Lord? That will not succeed. Do not go up, for the Lord is not with you; do not let yourselves be struck down before your enemies. For the Amalekites and the Canaanites will confront you there, and you shall fall by the sword; because you have turned back from following the Lord, the Lord will not be with you.’ But they presumed to go up to the heights of the hill country, even though the ark of the covenant of the Lord, and Moses, had not left the camp. Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them, pursuing them as far as Hormah.

Luke 6.12-26
Now during those days he went out to the mountain to pray; and he spent the night in prayer to God. And when day came, he called his disciples and chose twelve of them, whom he also named apostles: Simon, whom he named Peter, and his brother Andrew, and James, and John, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Simon, who was called the Zealot, and Judas son of James, and Judas Iscariot, who became a traitor

He came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them.

Then he looked up at his disciples and said:
‘Blessed are you who are poor, for yours is the kingdom of God.
‘Blessed are you who are hungry now, for you will be filled.
‘Blessed are you who weep now, for you will laugh.
‘Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice on that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.

‘But woe to you who are rich, for you have received your consolation.
‘Woe to you who are full now, for you will be hungry.
‘Woe to you who are laughing now, for you will mourn and weep.
‘Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.

The Collect
God of mercy,
who inspired John and Charles Wesley with zeal for your gospel:
grant to all people boldness to proclaim your word and a heart ever to rejoice in singing your praises;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.

Friday, 24 May 2013

Daily Office - May 24

John and Charles Wesley, Evangelists, Hymn Writers, 1791 and 1788

Psalm 142

A Maskil of David. When he was in the cave. A Prayer.

With my voice I cry to the Lord; with my voice I make supplication to the Lord.
I pour out my complaint before him; I tell my trouble before him.
When my spirit is faint, you know my way.
In the path where I walk they have hidden a trap for me.
Look on my right hand and see - there is no one who takes notice of me;
no refuge remains to me; no one cares for me.

I cry to you, O Lord;
I say, ‘You are my refuge, my portion in the land of the living.’
Give heed to my cry, for I am brought very low.
Save me from my persecutors, for they are too strong for me.
Bring me out of prison, so that I may give thanks to your name.
The righteous will surround me, for you will deal bountifully with me.

Psalm 144
 Blessed be the Lord, my rock,
who trains my hands for war, and my fingers for battle;
my rock and my fortress,
my stronghold and my deliverer,
my shield, in whom I take refuge, who subdues the peoples under me.

O Lord, what are human beings that you regard them,
or mortals that you think of them?
They are like a breath; their days are like a passing shadow.
Bow your heavens, O Lord, and come down;
touch the mountains so that they smoke.
Make the lightning flash and scatter them;
send out your arrows and rout them.
Stretch out your hand from on high;
set me free and rescue me from the mighty waters,
from the hand of aliens, whose mouths speak lies, and whose right hands are false.

I will sing a new song to you, O God; upon a ten-stringed harp I will play to you,
the one who gives victory to kings, who rescues his servant David.
Rescue me from the cruel sword,
and deliver me from the hand of aliens,
whose mouths speak lies, and whose right hands are false.

May our sons in their youth be like plants full grown,
our daughters like corner pillars, cut for the building of a palace.

May our barns be filled with produce of every kind;
may our sheep increase by thousands, by tens of thousands in our fields, 
and may our cattle be heavy with young.
May there be no breach in the walls, no exile, and no cry of distress in our streets.

Happy are the people to whom such blessings fall;
happy are the people whose God is the Lord.

Job 5
‘Call now; is there anyone who will answer you?
To which of the holy ones will you turn?
Surely vexation kills the fool, and jealousy slays the simple.
I have seen fools taking root, but suddenly I cursed their dwelling.
Their children are far from safety, they are crushed in the gate,
and there is no one to deliver them.

The hungry eat their harvest, and they take it even out of the thorns;
and the thirsty pant after their wealth.
For misery does not come from the earth, nor does trouble sprout from the ground;
but human beings are born to trouble just as sparks fly upward.

‘As for me, I would seek God, and to God I would commit my cause.
He does great things and unsearchable, marvellous things without number.
He gives rain on the earth and sends waters on the fields;
he sets on high those who are lowly, and those who mourn are lifted to safety.
He frustrates the devices of the crafty, so that their hands achieve no success.
He takes the wise in their own craftiness; and the schemes of the wily are brought to a quick end.
They meet with darkness in the daytime, and grope at noonday as in the night.

But he saves the needy from the sword of their mouth, from the hand of the mighty.
So the poor have hope, and injustice shuts its mouth.

‘How happy is the one whom God reproves;
 therefore do not despise the discipline of the Almighty.
For he wounds, but he binds up; he strikes, but his hands heal.
He will deliver you from six troubles; in seven no harm shall touch you.
In famine he will redeem you from death, and in war from the power of the sword.

You shall be hidden from the scourge of the tongue,
and shall not fear destruction when it comes.
At destruction and famine you shall laugh,
and shall not fear the wild animals of the earth.
For you shall be in league with the stones of the field,
and the wild animals shall be at peace with you.
You shall know that your tent is safe,
you shall inspect your fold and miss nothing.
You shall know that your descendants will be many,
and your offspring like the grass of the earth.
You shall come to your grave in ripe old age,
as a shock of grain comes up to the threshing-floor in its season.
See, we have searched this out; it is true.
Hear, and know it for yourself.’

Romans 3.1-20
Then what advantage has the Jew?
Or what is the value of circumcision? 
Much, in every way. For in the first place the Jews were entrusted with the oracles of God.
What if some were unfaithful? Will their faithlessness nullify the faithfulness of God?
By no means! Although everyone is a liar, let God be proved true, as it is written,
‘So that you may be justified in your words, and prevail in your judging.’
But if our injustice serves to confirm the justice of God, what should we say?
That God is unjust to inflict wrath on us? (I speak in a human way.)
By no means! For then how could God judge the world?
But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner?
And why not say (as some people slander us by saying that we say), ‘Let us do evil so that good may come’? Their condemnation is deserved!

What then? Are we any better off?
No, not at all; for we have already charged that all, both Jews and Greeks, are under the power of sin, 10 as it is written:
‘There is no one who is righteous, not even one;
 there is no one who has understanding,
 there is no one who seeks God.
 All have turned aside, together they have become worthless;
 there is no one who shows kindness, there is not even one.’
‘Their throats are opened graves; they use their tongues to deceive.’
‘The venom of vipers is under their lips.’
‘Their mouths are full of cursing and bitterness.’
‘Their feet are swift to shed blood;
 ruin and misery are in their paths, and the way of peace they have not known.’
 ‘There is no fear of God before their eyes.’

Now we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced, and the whole world may be held accountable to God. For ‘no human being will be justified in his sight’ by deeds prescribed by the law, for through the law comes the knowledge of sin.

Collect
God of mercy,
who inspired John and Charles Wesley with zeal for your gospel:
grant to all people boldness to proclaim your word
and a heart ever to rejoice in singing your praises;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.