Morning Prayer - July 9

Psalm 77
I cry aloud to God; I cry aloud to God and he will hear me. In the day of my trouble I have sought the Lord; by night my hand is stretched out and does not tire; my soul refuses comfort. I think upon God and I groan; I ponder, and my spirit faints. You will not let my eyelids close; I am so troubled that I cannot speak. I consider the days of old; I remember the years long past; I commune with my heart in the night; my spirit searches for understanding.

Will the Lord cast us off for ever? Will he no more show us his favour?
Has his loving mercy clean gone for ever?
Has his promise come to an end for evermore?
Has God forgotten to be gracious?
Has he shut up his compassion in displeasure?
And I said,
‘My grief is this: that the right hand of the Most High has lost its strength.’

I will remember the works of the Lord and call to mind your wonders of old time.
I will meditate on all your works and ponder your mighty deeds.

Your way, O God, is holy; who is so great a god as our God?
You are the God who worked wonders and declared your power among the peoples. With a mighty arm you redeemed your people, the children of Jacob and Joseph.
The waters saw you, O God; the waters saw you and were afraid; the depths also were troubled.
The clouds poured out water; the skies thundered; your arrows flashed on every side;
The voice of your thunder was in the whirlwind; your lightnings lit up the ground; the earth trembled and shook.

Your way was in the sea, and your paths in the great waters, but your footsteps were not known. You led your people like sheep by the hand of Moses and Aaron.

Judges 9.22-end
Abimelech ruled over Israel for three years. But God sent an evil spirit between Abimelech and the lords of Shechem; and the lords of Shechem dealt treacherously with Abimelech. This happened so that the violence done to the seventy sons of Jerubbaal might be avenged and their blood be laid on their brother Abimelech, who killed them, and on the lords of Shechem, who strengthened his hands to kill his brothers. So, out of hostility to him, the lords of Shechem set ambushes on the mountain tops. They robbed all who passed by them along that way; and it was reported to Abimelech.

When Gaal son of Ebed moved into Shechem with his kinsfolk, the lords of Shechem put confidence in him. They went out into the field and gathered the grapes from their vineyards, trod them, and celebrated. Then they went into the temple of their god, ate and drank, and ridiculed Abimelech. Gaal son of Ebed said, ‘Who is Abimelech, and who are we of Shechem, that we should serve him? Did not the son of Jerubbaal and Zebul his officer serve the men of Hamor father of Shechem? Why then should we serve him? If only this people were under my command! Then I would remove Abimelech; I would say to him, “Increase your army, and come out.” ’

When Zebul the ruler of the city heard the words of Gaal son of Ebed, his anger was kindled. He sent messengers to Abimelech at Arumah, saying, ‘Look, Gaal son of Ebed and his kinsfolk have come to Shechem, and they are stirring up the city against you. Now therefore, go by night, you and the troops that are with you, and lie in wait in the fields. Then early in the morning, as soon as the sun rises, get up and rush on the city; and when he and the troops that are with him come out against you, you may deal with them as best you can.’

So Abimelech and all the troops with him got up by night and lay in wait against Shechem in four companies. When Gaal son of Ebed went out and stood in the entrance of the gate of the city, Abimelech and the troops with him rose from the ambush. And when Gaal saw them, he said to Zebul, ‘Look, people are coming down from the mountain tops!’ And Zebul said to him, ‘The shadows on the mountains look like people to you.’ Gaal spoke again and said, ‘Look, people are coming down from Tabbur-erez, and one company is coming from the direction of Elon-meonenim.’ Then Zebul said to him, ‘Where is your boast now, you who said, “Who is Abimelech, that we should serve him?” Are not these the troops you made light of? Go out now and fight with them.’ So Gaal went out at the head of the lords of Shechem, and fought with Abimelech. Abimelech chased him, and he fled before him. Many fell wounded, up to the entrance of the gate. So Abimelech resided at Arumah; and Zebul drove out Gaal and his kinsfolk, so that they could not live on at Shechem.

On the following day the people went out into the fields. When Abimelech was told, he took his troops and divided them into three companies, and lay in wait in the fields. When he looked and saw the people coming out of the city, he rose against them and killed them. Abimelech and the company that was with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed on all who were in the fields and killed them. Abimelech fought against the city all that day; he took the city, and killed the people that were in it; and he razed the city and sowed it with salt.

When all the lords of the Tower of Shechem heard of it, they entered the stronghold of the temple of El-berith. Abimelech was told that all the lords of the Tower of Shechem were gathered together. So Abimelech went up to Mount Zalmon, he and all the troops that were with him. Abimelech took an axe in his hand, cut down a bundle of brushwood, and took it up and laid it on his shoulder. Then he said to the troops with him, ‘What you have seen me do, do quickly, as I have done.’ So every one of the troops cut down a bundle and following Abimelech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the Tower of Shechem also died, about a thousand men and women.

Then Abimelech went to Thebez, and encamped against Thebez, and took it. But there was a strong tower within the city, and all the men and women and all the lords of the city fled to it and shut themselves in; and they went to the roof of the tower. Abimelech came to the tower, and fought against it, and came near to the entrance of the tower to burn it with fire. But a certain woman threw an upper millstone on Abimelech’s head, and crushed his skull. Immediately he called to the young man who carried his armour and said to him, ‘Draw your sword and kill me, so people will not say about me, “A woman killed him.” ’ So the young man thrust him through, and he died. When the Israelites saw that Abimelech was dead, they all went home. Thus God repaid Abimelech for the crime he committed against his father in killing his seventy brothers; and God also made all the wickedness of the people of Shechem fall back on their heads, and on them came the curse of Jotham son of Jerubbaal.

Luke 16.1-18
Then Jesus said to the disciples, ‘There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. So he summoned him and said to him, “What is this that I hear about you? Give me an account of your management, because you cannot be my manager any longer.” Then the manager said to himself, “What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.” So, summoning his master’s debtors one by one, he asked the first, “How much do you owe my master?” He answered, “A hundred jugs of olive oil.” He said to him, “Take your bill, sit down quickly, and make it fifty.” Then he asked another, “And how much do you owe?” He replied, “A hundred containers of wheat.” He said to him, “Take your bill and make it eighty.” And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light. And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes.

‘Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. If then you have not been faithful with the dishonest wealth, who will entrust to you the true riches? And if you have not been faithful with what belongs to another, who will give you what is your own? No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.’

The Pharisees, who were lovers of money, heard all this, and they ridiculed him. So he said to them, ‘You are those who justify yourselves in the sight of others; but God knows your hearts; for what is prized by human beings is an abomination in the sight of God. The law and the prophets were in effect until John came; since then the good news of the kingdom of God is proclaimed, and everyone tries to enter it by force. But it is easier for heaven and earth to pass away, than for one stroke of a letter in the law to be dropped. Anyone who divorces his wife and marries another commits adultery, and whoever marries a woman divorced from her husband commits adultery.'

The Collect
Almighty God,
you have broken the tyranny of sin and have sent the Spirit of your Son into our hearts whereby we call you Father:
give us grace to dedicate our freedom to your service,
that we and all creation may be brought to the glorious liberty of the children of God;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Daily Office - July 9

Psalm 132
Lord, remember for David all the hardships he endured;
How he swore an oath to the Lord and vowed a vow to the Mighty One of Jacob:
‘I will not come within the shelter of my house, nor climb up into my bed;
‘I will not allow my eyes to sleep, nor let my eyelids slumber,
‘Until I find a place for the Lord, a dwelling for the Mighty One of Jacob.’
Now, we heard of the ark in Ephrathah and found it in the fields of Ja-ar.
Let us enter his dwelling place and fall low before his footstool.
Arise, O Lord, into your resting place, you and the ark of your strength.
Let your priests be clothed with righteousness and your faithful ones sing with joy.
For your servant David’s sake, turn not away the face of your anointed.
The Lord has sworn an oath to David, a promise from which he will not shrink:
‘Of the fruit of your body shall I set upon your throne.
‘If your children keep my covenant and my testimonies that I shall teach them,
their children also shall sit upon your throne for evermore.’
For the Lord has chosen Zion for himself;
he has desired her for his habitation:
‘This shall be my resting place for ever; here will I dwell, for I have longed for her.
‘I will abundantly bless her provision;her poor will I satisfy with bread.
‘I will clothe her priests with salvation, and her faithful ones shall rejoice and sing.
‘There will I make a horn to spring up for David; I will keep a lantern burning for my anointed.
‘As for his enemies, I will clothe them with shame;
but on him shall his crown be bright.’

Psalm 133
Behold how good and pleasant it is to dwell together in unity.
It is like the precious oil upon the head, running down upon the beard,
Even on Aaron’s beard, running down upon the collar of his clothing.
It is like the dew of Hermon running down upon the hills of Zion.
For there the Lord has promised his blessing: even life for evermore.

Ezekiel 11.14-end
Then the word of the Lord came to me: Mortal, your kinsfolk, your own kin, your fellow exiles, the whole house of Israel, all of them, are those of whom the inhabitants of Jerusalem have said, ‘They have gone far from the Lord; to us this land is given for a possession.’ Therefore say: Thus says the Lord God: Though I removed them far away among the nations, and though I scattered them among the countries, yet I have been a sanctuary to them for a little while in the countries where they have gone. Therefore say: Thus says the Lord God: I will gather you from the peoples, and assemble you out of the countries where you have been scattered, and I will give you the land of Israel. When they come there, they will remove from it all its detestable things and all its abominations. I will give them one heart, and put a new spirit within them; I will remove the heart of stone from their flesh and give them a heart of flesh, so that they may follow my statutes and keep my ordinances and obey them. Then they shall be my people, and I will be their God. But as for those whose heart goes after their detestable things and their abominations, I will bring their deeds upon their own heads, says the Lord God.

Then the cherubim lifted up their wings, with the wheels beside them; and the glory of the God of Israel was above them. And the glory of the Lord ascended from the middle of the city, and stopped on the mountain east of the city. The spirit lifted me up and brought me in a vision by the spirit of God into Chaldea, to the exiles. Then the vision that I had seen left me. And I told the exiles all the things that the Lord had shown me.

2 Corinthians 7.2-end
Make room in your hearts for us; we have wronged no one, we have corrupted no one, we have taken advantage of no one. I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together. I often boast about you; I have great pride in you; I am filled with consolation; I am overjoyed in all our affliction.

For even when we came into Macedonia, our bodies had no rest, but we were afflicted in every way—disputes without and fears within. But God, who consoles the downcast, consoled us by the arrival of Titus, and not only by his coming, but also by the consolation with which he was consoled about you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. For even if I made you sorry with my letter, I do not regret it (though I did regret it, for I see that I grieved you with that letter, though only briefly). Now I rejoice, not because you were grieved, but because your grief led to repentance; for you felt a godly grief, so that you were not harmed in any way by us. For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death. For see what earnestness this godly grief has produced in you, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what punishment! At every point you have proved yourselves guiltless in the matter. So although I wrote to you, it was not on account of the one who did the wrong, nor on account of the one who was wronged, but in order that your zeal for us might be made known to you before God. In this we find comfort.

In addition to our own consolation, we rejoiced still more at the joy of Titus, because his mind has been set at rest by all of you. For if I have been somewhat boastful about you to him, I was not disgraced; but just as everything we said to you was true, so our boasting to Titus has proved true as well. And his heart goes out all the more to you, as he remembers the obedience of all of you, and how you welcomed him with fear and trembling. I rejoice, because I have complete confidence in you.

The Collect
Merciful God,
you have prepared for those who love you
such good things as pass our understanding:
pour into our hearts such love toward you
that we, loving you in all things and above all things,
may obtain your promises,
which exceed all that we can desire;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.