Showing posts with label Paris. Show all posts
Showing posts with label Paris. Show all posts

Monday, 16 November 2015

Can't make it to church? 15 November 2015

Today's readings sit so well in the aftermath of all that has gone on in Paris; after all, those who believe in the God of Jesus Christ know all too well that life is no bed of roses and that conflict and wicked people are to be found wheresoever life takes us. It is this that teaches us that in all things, all situations, every trial and tribulation we can give thanks for our God for His loving-kindness and mercy.

But how do we help others to see God in the dark places; in the wickedness that is evidenced in so many places around us?


Today's texts help address this question, differently and yet in unison as we encounter a faithful God who keeps His promises. We aren't given easy or comfortable reading, but we can find a clear voice of hope in them!

Daniel 12 speaks of judgment and rescue in words that would have been so real to the hearers of them as the suffered at the hands of wicked men. The Hebrews reading continues our thinking about Christ as a high priest like no other; the Gospel (Mark) talks of redemption, judgment and the falling of those things we think of as able to stand the test of time; using the Temple as the example in this case.

Daniel is such a difficult read (the lion’s den excepted) because it is a hard and quite strange piece of writing. Today we focus on resurrection - and considering the fact the people are oppressed and in exile, this is what they'd want to hear I'm sure. 

Times are difficult, but God will bring resurrection and the wicked will be judged But there's a barb here, because some of those who were 'God's people' were going to be on the wrong side of the judgment when The LORD comes! (So perhaps an end to universalist - 'every gets in to heaven' thinking here perhaps? 

The archangel Michael turns up the people will be redeemed and resurrected.: Some to eternal life and others to eternal disgrace. But there is justice on offer here - something Paris cries out for. But whose justice (or is it revenge that is called for?)

Hebrews 10 again shows God’s faithfulness and constancy in the difficult times too as we  think of Jesus' priesthood and its value and worth. Jesus, the high priest who offers once and for all the sacrifice that takes away the sin of  all people - who reconciles us to God and opens the way for us to be made wholesome and holy. Again the word judgment makes an appearance though! For having reconciled us to God, the Father, Jesus sits at the right hand of God, His enemies as his footstool, in readiness to judge the living and the dead: Saint and sinner alike.

But we have an assurance and an opportunity; forgiveness and ability combining in a new and living way that brings us into proximity with God. We are reconciled and can live within the building that this reality provides. This is our assuredness, our certainty and our hope in our lives of constant change and persistent challenge. Things in which we have confidence may fail and fall but God is consistent and sure.

Talking of buildings falling, for they they do. Jesus brings us to a place where we are reminded that empires may fall and those we trust might crumble but there is a hope that is steadfast and certain. Those around Him, on hearing His words about the magnificent Temple falling, were no doubt a bit shocked. After all, replace it with some modern building and the thought of it toppling and becoming dust is fantastic (here meaning something of fantasy, not something good!). Good job Mark 13 was there to help remind us - eh?

But there will be a time when all things will pass away - don't know when, but I know it's assured, because that's what my big black book says; and as we wait there will be many who seek to deceive and lead the faithful astray.

and all we know is that we must be ready, watching and waiting. The poor souls in a concert venue were not, I am sure, thinking about the end of their lives - why would they, they were young and life's end is so very far away when you are young - but the end came at a time, and in a way, that was unexpected.

The key is this: It is set up such that we all live one, then die and then are judged (Heb 9.27): the key is to be ready, not in a morbid and fate-filled way, but in a way that we should be ready to accept challenges and opportunities as they occur. How many missed chances pass us by because we were not ready (or willing) to take it up

What has happened in Paris is awful and worrying: it changed what I thought I'd be saying this Sunday! (you can hear what I actually said HERE )



I read this during our Sunday services


Daniel 12.1-3 12

At that time Michael, the great prince, the protector of your people, shall arise. There shall be a time of anguish, such as has never occurred since nations first came into existence. But at that time your people shall be delivered, everyone who is found written in the book. Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. Those who are wise shall shine like the brightness of the sky, and those who lead many to righteousness, like the stars for ever and ever.

Hebrews 10.11-25 11

And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins. But when Christ had offered for all time a single sacrifice for sins, ‘he sat down at the right hand of God’, and since then has been waiting ‘until his enemies would be made a footstool for his feet.’ 1or by a single offering he has perfected for all time those who are sanctified. And the Holy Spirit also testifies to us, for after saying, ‘This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds’, he also adds, ‘I will remember their sins and their lawless deeds no more.’ Where there is forgiveness of these, there is no longer any offering for sin. Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.

Mark 13.1-8

As he came out of the temple, one of his disciples said to him, ‘Look, Teacher, what large stones and what large buildings!’ Then Jesus asked him, ‘Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.’

When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, ‘Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?’ Then Jesus began to say to them, ‘Beware that no one leads you astray. Many will come in my name and say, “I am he!” and they will lead many astray. When you hear of wars and rumours of wars, do not be alarmed; this must take place, but the end is still to come. For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birth pangs.





The Collect

Heavenly Lord, you long for the world’s salvation:
stir us from apathy, restrain us from excess and revive in us new hope that all creation will one day be healed in Jesus Christ our Lord. Amen.


Post Communion Prayer

Gracious Lord,
in this holy sacrament you give substance to our hope:
bring us at the last to that fullness of life for which we long;
through Jesus Christ our Saviour. Amen.



Sunday, 15 November 2015

When we wil we mean 'Never Again'?

A simple question: One answered by someone who should have known better with the words, 'Oh, we meant in Europe!'

Well, take a look at Europe and pray and then think and then make a measured, balanced and right response.




Wednesday, 9 October 2013

Daily Office - Oct 9

Denys, Bishop of Paris, and his Companions, Martyrs, c.250
Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, 1253

Psalm 110
The Lord said to my lord, ‘Sit at my right hand,
until I make your enemies your footstool.’
May the Lord stretch forth the sceptre of your power;
rule from Zion in the midst of your enemies.
‘Noble are you on this day of your birth;
on the holy mountain, from the womb of the dawn
the dew of your new birth is upon you.’
The Lord has sworn and will not retract:
‘You are a priest for ever after the order of Melchizedek.’
The king at your right hand, O Lord,
shall smite down kings in the day of his wrath.
In all his majesty, he shall judge among the nations,
smiting heads over all the wide earth.
He shall drink from the brook beside the way;
therefore shall he lift high his head.

Psalm 111
Alleluia.
I will give thanks to the Lord with my whole heart, •
in the company of the faithful and in the congregation.
The works of the Lord are great,
sought out by all who delight in them.
His work is full of majesty and honour and his righteousness endures for ever.
He appointed a memorial for his marvellous deeds;
the Lord is gracious and full of compassion.
He gave food to those who feared him;
he is ever mindful of his covenant.
He showed his people the power of his works in giving them the heritage of the nations.
The works of his hands are truth and justice;
all his commandments are sure.
They stand fast for ever and ever;
they are done in truth and equity.
He sent redemption to his people;
he commanded his covenant for ever;
holy and awesome is his name.
The fear of the Lord is the beginning of wisdom;
a good understanding have those who live by it;
his praise endures for ever.

Psalm 112
Alleluia.
Blessed are those who fear the Lord and have great delight in his commandments.
Their descendants will be mighty in the land,
a generation of the faithful that will be blest.
Wealth and riches will be in their house,
and their righteousness endures for ever.
Light shines in the darkness for the upright;
gracious and full of compassion are the righteous.
It goes well with those who are generous in lending and order their affairs with justice,
For they will never be shaken;
the righteous will be held in everlasting remembrance.
They will not be afraid of any evil tidings;
their heart is steadfast, trusting in the Lord.
Their heart is sustained and will not fear,
until they see the downfall of their foes.
They have given freely to the poor;
their righteousness stands fast for ever;
their head will be exalted with honour.
The wicked shall see it and be angry;
they shall gnash their teeth in despair;
the desire of the wicked shall perish.

2 Chronicles 29.1-19
Hezekiah began to reign when he was twenty-five years old; he reigned for twenty-nine years in Jerusalem. His mother’s name was Abijah daughter of Zechariah. He did what was right in the sight of the Lord, just as his ancestor David had done.

In the first year of his reign, in the first month, he opened the doors of the house of the Lord and repaired them. He brought in the priests and the Levites and assembled them in the square on the east. He said to them, ‘Listen to me, Levites! Sanctify yourselves, and sanctify the house of the Lord, the God of your ancestors, and carry out the filth from the holy place. For our ancestors have been unfaithful and have done what was evil in the sight of the Lord our God; they have forsaken him, and have turned away their faces from the dwelling of the Lord, and turned their backs. They also shut the doors of the vestibule and put out the lamps, and have not offered incense or made burnt-offerings in the holy place to the God of Israel. Therefore the wrath of the Lord came upon Judah and Jerusalem, and he has made them an object of horror, of astonishment, and of hissing, as you see with your own eyes. Our fathers have fallen by the sword and our sons and our daughters and our wives are in captivity for this. Now it is in my heart to make a covenant with the Lord, the God of Israel, so that his fierce anger may turn away from us. My sons, do not now be negligent, for the Lord has chosen you to stand in his presence to minister to him, and to be his ministers and make offerings to him.’

Then the Levites arose, Mahath son of Amasai, and Joel son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish son of Abdi, and Azariah son of Jehallelel; and of the Gershonites, Joah son of Zimmah, and Eden son of Joah; and of the sons of Elizaphan, Shimri and Jeuel; and of the sons of Asaph, Zechariah and Mattaniah; and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel. They gathered their brothers, sanctified themselves, and went in as the king had commanded, by the words of the Lord, to cleanse the house of the Lord. The priests went into the inner part of the house of the Lord to cleanse it, and they brought out all the unclean things that they found in the temple of the Lord into the court of the house of the Lord; and the Levites took them and carried them out to the Wadi Kidron. They began to sanctify on the first day of the first month, and on the eighth day of the month they came to the vestibule of the Lord; then for eight days they sanctified the house of the Lord, and on the sixteenth day of the first month they finished. Then they went inside to King Hezekiah and said, ‘We have cleansed all the house of the Lord, the altar of burnt-offering and all its utensils, and the table for the rows of bread and all its utensils. All the utensils that King Ahaz repudiated during his reign when he was faithless, we have made ready and sanctified; see, they are in front of the altar of the Lord.’

John 13.21-30
After saying this Jesus was troubled in spirit, and declared, ‘Very truly, I tell you, one of you will betray me.’ The disciples looked at one another, uncertain of whom he was speaking. One of his disciples—the one whom Jesus loved—was reclining next to him; Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. So while reclining next to Jesus, he asked him, ‘Lord, who is it?’ Jesus answered, ‘It is the one to whom I give this piece of bread when I have dipped it in the dish.’ So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot. After he received the piece of bread, Satan entered into him. Jesus said to him, ‘Do quickly what you are going to do.’ Now no one at the table knew why he said this to him. Some thought that, because Judas had the common purse, Jesus was telling him, ‘Buy what we need for the festival’; or, that he should give something to the poor. So, after receiving the piece of bread, he immediately went out. And it was night.

The Collect
O God, forasmuch as without you
we are not able to please you;
mercifully grant that your Holy Spirit
may in all things direct and rule our hearts;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.  Amen.