Morning Prayer, Monday, 17 June 2019

Samuel and Henrietta Barnett, Social Reformers, 1913 and 1936

Psalm 1
Blessed are they who have not walked in the counsel of the wicked, nor lingered in the way of sinners, nor sat in the assembly of the scornful. Their delight is in the law of the Lord and they meditate on his law day and night. Like a tree planted by streams of water bearing fruit in due season, with leaves that do not wither, whatever they do, it shall prosper.

As for the wicked, it is not so with them; they are like chaff which the wind blows away. Therefore the wicked shall not be able to stand in the judgement, nor the sinner in the congregation of the righteous. For the Lord knows the way of the righteous, but the way of the wicked shall perish.

Psalm 2
Why are the nations in tumult, and why do the peoples devise a vain plot?
The kings of the earth rise up, and the rulers take counsel together, against the Lord and against his anointed:
‘Let us break their bonds asunder and cast away their cords from us.’

He who dwells in heaven shall laugh them to scorn; the Lord shall have them in derision. Then shall he speak to them in his wrath and terrify them in his fury: ‘Yet have I set my king upon my holy hill of Zion.’

I will proclaim the decree of the Lord; he said to me: ‘You are my Son; this day have I begotten you. Ask of me and I will give you the nations for your inheritance and the ends of the earth for your possession. You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.’

Now therefore be wise, O kings; be prudent, you judges of the earth. Serve the Lord with fear, and with trembling kiss his feet, lest he be angry and you perish from the wayfor his wrath is quickly kindled. Happy are all they who take refuge in him.

Psalm 3
Lord, how many are my adversaries; many are they who rise up against me. Many are they who say to my soul, ‘There is no help for you in your God.’

But you, Lord, are a shield about me; you are my glory, and the lifter up of my head. When I cry aloud to the Lord, he will answer me from his holy hill; I lie down and sleep and rise again, because the Lord sustains me. I will not be afraid of hordes of the peoples that have set themselves against me all around.

Rise up, O Lord, and deliver me, O my God, for you strike all my enemies on the cheek and break the teeth of the wicked. Salvation belongs to the Lord: may your blessing be upon your people.

2 Chronicles 26.1-21
Then all the people of Judah took Uzziah, who was sixteen years old, and made him king to succeed his father Amaziah. He rebuilt Eloth and restored it to Judah, after the king slept with his ancestors. Uzziah was sixteen years old when he began to reign, and he reigned for fifty-two years in Jerusalem. His mother’s name was Jecoliah of Jerusalem. He did what was right in the sight of the Lord, just as his father Amaziah had done. He set himself to seek God in the days of Zechariah, who instructed him in the fear of God; and as long as he sought the Lord, God made him prosper.

He went out and made war against the Philistines, and broke down the wall of Gath and the wall of Jabneh and the wall of Ashdod; he built cities in the territory of Ashdod and elsewhere among the Philistines. God helped him against the Philistines, against the Arabs who lived in Gur-baal, and against the Meunites. The Ammonites paid tribute to Uzziah, and his fame spread even to the border of Egypt, for he became very strong. Moreover, Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate, and at the Angle, and fortified them. He built towers in the wilderness and hewed out many cisterns, for he had large herds, both in the Shephelah and in the plain, and he had farmers and vine-dressers in the hills and in the fertile lands, for he loved the soil.

Moreover, Uzziah had an army of soldiers, fit for war, in divisions according to the numbers in the muster made by the secretary Jeiel and the officer Maaseiah, under the direction of Hananiah, one of the king’s commanders. The whole number of the heads of ancestral houses of mighty warriors was two thousand six hundred. Under their command was an army of three hundred and seven thousand five hundred, who could make war with mighty power, to help the king against the enemy. Uzziah provided for all the army the shields, spears, helmets, coats of mail, bows, and stones for slinging. In Jerusalem he set up machines, invented by skilled workers, on the towers and the corners for shooting arrows and large stones. And his fame spread far, for he was marvellously helped until he became strong.

But when he had become strong he grew proud, to his destruction. For he was false to the Lord his God, and entered the temple of the Lord to make offering on the altar of incense. But the priest Azariah went in after him, with eighty priests of the Lord who were men of valour; they withstood King Uzziah, and said to him, ‘It is not for you, Uzziah, to make offering to the Lord, but for the priests the descendants of Aaron, who are consecrated to make offering. Go out of the sanctuary; for you have done wrong, and it will bring you no honour from the Lord God.’ Then Uzziah was angry. Now he had a censer in his hand to make offering, and when he became angry with the priests a leprous disease broke out on his forehead, in the presence of the priests in the house of the Lord, by the altar of incense. When the chief priest Azariah, and all the priests, looked at him, he was leprous in his forehead. They hurried him out, and he himself hurried to get out, because the Lord had struck him. King Uzziah was leprous to the day of his death, and being leprous lived in a separate house, for he was excluded from the house of the Lord. His son Jotham was in charge of the palace of the king, governing the people of the land.

Romans 4.1-12
What then are we to say was gained by Abraham, our ancestor according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? ‘Abraham believed God, and it was reckoned to him as righteousness.’ Now to one who works, wages are not reckoned as a gift but as something due. But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness. So also David speaks of the blessedness of those to whom God reckons righteousness irrespective of works:
‘Blessed are those whose iniquities are forgiven, and whose sins are covered; blessed is the one against whom the Lord will not reckon sin.’

Is this blessedness, then, pronounced only on the circumcised, or also on the uncircumcised? We say, ‘Faith was reckoned to Abraham as righteousness.’ How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the ancestor of all who believe without being circumcised and who thus have righteousness reckoned to them, and likewise the ancestor of the circumcised who are not only circumcised but who also follow the example of the faith that our ancestor Abraham had before he was circumcised.

The Collect
Holy God, faithful and unchanging: enlarge our minds with the knowledge of your truth, and draw us more deeply into the mystery of your love, that we may truly worship you, Father, Son and Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Friday, 17 June 2016

Samuel and Henrietta Barnett, Social Reformers, 1913 and 1936

Psalm 55
Hear my prayer, O God; hide not yourself from my petition. Give heed to me and answer me; I am restless in my complaining. I am alarmed at the voice of the enemy and at the clamour of the wicked; For they would bring down evil upon me and are set against me in fury. My heart is disquieted within me, and the terrors of death have fallen upon me. Fearfulness and trembling are come upon me, and a horrible dread has overwhelmed me. And I said:
‘O that I had wings like a dove,for then would I fly away and be at rest.
‘Then would I flee far away and make my lodging in the wilderness.
‘I would make haste to escape from the stormy wind and tempest.’

Confuse their tongues, O Lord, and divide them, for I have seen violence and strife in the city. Day and night they go about on her walls; mischief and trouble are in her midst. Wickedness walks in her streets; oppression and guile never leave her squares. For it was not an open enemy that reviled me, for then I could have borne it; Nor was it my adversary that puffed himself up against me, for then I would have hid myself from him. But it was even you, one like myself, my companion and my own familiar friend. We took sweet counsel together and walked with the multitude in the house of God. Let death come suddenly upon them; let them go down alive to the Pit; for wickedness inhabits their dwellings, their very hearts.

As for me, I will call upon God and the Lord will deliver me. In the evening and morning and at noonday I will pray and make my supplication, and he shall hear my voice. He shall redeem my soul in peacefrom the battle waged against me, for many have come upon me. God, who is enthroned of old, will hear and bring them down; they will not repent, for they have no fear of God. My companion stretched out his hands against his friend and has broken his covenant; His speech was softer than butter, though war was in his heart; his words were smoother than oil, yet are they naked swords.

Cast your burden upon the Lord and he will sustain you, and will not let the righteous fall for ever. But those that are bloodthirsty and deceitful, O God, you will bring down to the pit of destruction. They shall not live out half their days, but my trust shall be in you, O Lord.

Judges 11.29-end
Then the spirit of the Lord came upon Jephthah, and he passed through Gilead and Manasseh. He passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. And Jephthah made a vow to the Lord, and said, ‘If you will give the Ammonites into my hand, then whoever comes out of the doors of my house to meet me, when I return victorious from the Ammonites, shall be the Lord’s, to be offered up by me as a burnt-offering.’ So Jephthah crossed over to the Ammonites to fight against them; and the Lord gave them into his hand. He inflicted a massive defeat on them from Aroer to the neighbourhood of Minnith, twenty towns, and as far as Abel-keramim. So the Ammonites were subdued before the people of Israel.

Then Jephthah came to his home at Mizpah; and there was his daughter coming out to meet him with timbrels and with dancing. She was his only child; he had no son or daughter except her. When he saw her, he tore his clothes, and said, ‘Alas, my daughter! You have brought me very low; you have become the cause of great trouble to me. For I have opened my mouth to the Lord, and I cannot take back my vow.’ She said to him, ‘My father, if you have opened your mouth to the Lord, do to me according to what has gone out of your mouth, now that the Lord has given you vengeance against your enemies, the Ammonites.’ And she said to her father, ‘Let this thing be done for me: Grant me two months, so that I may go and wander on the mountains, and bewail my virginity, my companions and I.’ ‘Go,’ he said and sent her away for two months. So she departed, she and her companions, and bewailed her virginity on the mountains. At the end of two months, she returned to her father, who did with her according to the vow he had made. She had never slept with a man. So there arose an Israelite custom that for four days every year the daughters of Israel would go out to lament the daughter of Jephthah the Gileadite.

Luke 17.1-10
Jesus said to his disciples, ‘Occasions for stumbling are bound to come, but woe to anyone by whom they come! It would be better for you if a millstone were hung around your neck and you were thrown into the sea than for you to cause one of these little ones to stumble. Be on your guard! If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive. And if the same person sins against you seven times a day, and turns back to you seven times and says, “I repent”, you must forgive.’

The apostles said to the Lord, ‘Increase our faith!’ The Lord replied, ‘If you had faith the size of a mustard seed, you could say to this mulberry tree, “Be uprooted and planted in the sea”, and it would obey you.

‘Who among you would say to your slave who has just come in from ploughing or tending sheep in the field, “Come here at once and take your place at the table”? Would you not rather say to him, “Prepare supper for me, put on your apron and serve me while I eat and drink; later you may eat and drink”? Do you thank the slave for doing what was commanded? So you also, when you have done all that you were ordered to do, say, “We are worthless slaves; we have done only what we ought to have done!” ’

The Collect
God our saviour, look on this wounded world in pity and in power; hold us fast to your promises of peace won for us by your Son, our Saviour Jesus Christ. Amen.

Morning Prayer - June 17

Samuel and Henrietta Barnett, Social Reformers, 1913 and 1936

Psalm 5
Give ear to my words, O Lord; consider my lamentation. Hearken to the voice of my crying, my King and my God, for to you I make my prayer.

In the morning, Lord, you will hear my voice; early in the morning I make my appeal to you, and look up. For you are the God who takes no pleasure in wickedness; no evil can dwell with you. The boastful cannot stand in your sight; you hate all those that work wickedness. You destroy those who speak lies; the bloodthirsty and deceitful the Lord will abhor. But as for me, through the greatness of your mercy, I will come into your house; I will bow down towards your holy temple in awe of you.

Lead me, Lord, in your righteousness, because of my enemies; make your way straight before my face. For there is no truth in their mouth, in their heart is destruction, their throat is an open sepulchre, and they flatter with their tongue.

Punish them, O God; let them fall through their own devices.Because of their many transgressions cast them out, for they have rebelled against you. But let all who take refuge in you be glad; let them sing out their joy for ever.

You will shelter them, so that those who love your name may exult in you. For you, O Lord, will bless the righteous; and with your favour you will defend them as with a shield.

Psalm 6
O Lord, rebuke me not in your wrath; neither chasten me in your fierce anger. Have mercy on me, Lord, for I am weak; Lord, heal me, for my bones are racked. My soul also shakes with terror; how long, O Lord, how long? Turn again, O Lord, and deliver my soul; save me for your loving mercy’s sake. For in death no one remembers you; and who can give you thanks in the grave?

I am weary with my groaning; every night I drench my pillow and flood my bed with my tears. My eyes are wasted with grief and worn away because of all my enemies. Depart from me, all you that do evil, for the Lord has heard the voice of my weeping. The Lord has heard my supplication; the Lord will receive my prayer. All my enemies shall be put to shame and confusion; they shall suddenly turn back in their shame.

Psalm 8
O Lord our governor, how glorious is your name in all the world!

Your majesty above the heavens is praised out of the mouths of babes at the breast. You have founded a stronghold against your foes, that you might still the enemy and the avenger. When I consider your heavens, the work of your fingers, the moon and the stars that you have ordained, What is man, that you should be mindful of him; the son of man, that you should seek him out?

You have made him little lower than the angels and crown him with glory and honour.
You have given him dominion over the works of your hands and put all things under his feet, All sheep and oxen, even the wild beasts of the field, The birds of the air, the fish of the sea and whatsoever moves in the paths of the sea.

O Lord our governor, how glorious is your name in all the world!

Joshua 7.16-end
So Joshua rose early in the morning, and brought Israel near tribe by tribe, and the tribe of Judah was taken. He brought near the clans of Judah, and the clan of the Zerahites was taken; and he brought near the clan of the Zerahites, family by family, and Zabdi was taken. And he brought near his household one by one, and Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, was taken. Then Joshua said to Achan, ‘My son, give glory to the Lord God of Israel and make confession to him. Tell me now what you have done; do not hide it from me.’ And Achan answered Joshua, ‘It is true; I am the one who sinned against the Lord God of Israel. This is what I did: when I saw among the spoil a beautiful mantle from Shinar, and two hundred shekels of silver, and a bar of gold weighing fifty shekels, then I coveted them and took them. They now lie hidden in the ground inside my tent, with the silver underneath.’

So Joshua sent messengers, and they ran to the tent; and there it was, hidden in his tent with the silver underneath. They took them out of the tent and brought them to Joshua and all the Israelites; and they spread them out before the Lord. Then Joshua and all Israel with him took Achan son of Zerah, with the silver, the mantle, and the bar of gold, with his sons and daughters, with his oxen, donkeys, and sheep, and his tent and all that he had; and they brought them up to the Valley of Achor. Joshua said, ‘Why did you bring trouble on us? The Lord is bringing trouble on you today.’ And all Israel stoned him to death; they burned them with fire, cast stones on them, and raised over him a great heap of stones that remains to this day. Then the Lord turned from his burning anger. Therefore that place to this day is called the Valley of Achor.

Luke 10.38-end
Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, ‘Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.’ But the Lord answered her, ‘Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.’

The Collect
Almighty and everlasting God,
you have given us your servants grace, by the confession of a true faith,
to acknowledge the glory of the eternal Trinity and in the power of the divine majesty to worship the Unity: keep us steadfast in this faith, that we may evermore be defended from all adversities;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen

Daily Office - June 17

Samuel and Henrietta Barnett, Social Reformers, 1913 and 1936

Psalm 71
In you, O Lord, do I seek refuge; let me never be put to shame.
In your righteousness, deliver me and set me free;
incline your ear to me and save me.
Be for me a stronghold to which I may ever resort;
send out to save me, for you are my rock and my fortress.
Deliver me, my God, from the hand of the wicked,
from the grasp of the evildoer and the oppressor.
For you are my hope, O Lord God, my confidence, even from my youth.
Upon you have I leaned from my birth, when you drew me from my mother’s womb;
my praise shall be always of you.

I have become a portent to many, but you are my refuge and my strength.
Let my mouth be full of your praise and your glory all the day long.
Do not cast me away in the time of old age;
forsake me not when my strength fails.
For my enemies are talking against me,
and those who lie in wait for my life take counsel together.
They say, ‘God has forsaken him; pursue him and take him,
because there is none to deliver him.’

O God, be not far from me; come quickly to help me, O my God.
Let those who are against me be put to shame and disgrace;
let those who seek to do me evil be covered with scorn and reproach.

But as for me I will hope continually and will praise you more and more.
My mouth shall tell of your righteousness and salvation all the day long,
for I know no end of the telling.
I will begin with the mighty works of the Lord God;
I will recall your righteousness, yours alone.
O God, you have taught me since I was young,
and to this day I tell of your wonderful works.

Forsake me not, O God, when I am old and grey-headed,
till I make known your deeds to the next generation
and your power to all that are to come.
Your righteousness, O God, reaches to the heavens;
in the great things you have done, who is like you, O God?

What troubles and adversities you have shown me,
and yet you will turn and refresh me
and bring me from the deep of the earth again.
Increase my honour; turn again and comfort me.

Therefore will I praise you upon the harp
for your faithfulness, O my God;
I will sing to you with the lyre, O Holy One of Israel.
My lips will sing out as I play to you,
and so will my soul, which you have redeemed.
My tongue also will tell of your righteousness all the day long,
for they shall be shamed and disgraced
who sought to do me evil.

Job 27
Job again took up his discourse and said:
‘As God lives, who has taken away my right,
   and the Almighty, who has made my soul bitter,
as long as my breath is in me
   and the spirit of God is in my nostrils,
my lips will not speak falsehood,
   and my tongue will not utter deceit.
Far be it from me to say that you are right;
   until I die I will not put away my integrity from me.
I hold fast my righteousness, and will not let it go;
   my heart does not reproach me for any of my days.

‘May my enemy be like the wicked,
   and may my opponent be like the unrighteous.
For what is the hope of the godless when God cuts them off,
   when God takes away their lives?
Will God hear their cry
   when trouble comes upon them?
Will they take delight in the Almighty?
   Will they call upon God at all times?
I will teach you concerning the hand of God;
   that which is with the Almighty I will not conceal.
All of you have seen it yourselves;
   why then have you become altogether vain?

‘This is the portion of the wicked with God,
   and the heritage that oppressors receive from the Almighty:
If their children are multiplied, it is for the sword;
   and their offspring have not enough to eat.
Those who survive them the pestilence buries,
   and their widows make no lamentation.
Though they heap up silver like dust,
   and pile up clothing like clay—
they may pile it up, but the just will wear it,
   and the innocent will divide the silver.
They build their houses like nests,
   like booths made by sentinels of the vineyard.
They go to bed with wealth, but will do so no more;
   they open their eyes, and it is gone.
Terrors overtake them like a flood;
   in the night a whirlwind carries them off.
The east wind lifts them up and they are gone;
   it sweeps them out of their place.
It hurls at them without pity;
   they flee from its power in headlong flight.
It claps its hands at them,
   and hisses at them from its place.

Romans 11.25-end
So that you may not claim to be wiser than you are, brothers and sisters, I want you to understand this mystery: a hardening has come upon part of Israel, until the full number of the Gentiles has come in. And so all Israel will be saved; as it is written,
‘Out of Zion will come the Deliverer;
   he will banish ungodliness from Jacob.’
‘And this is my covenant with them,
   when I take away their sins.’
As regards the gospel they are enemies of God for your sake; but as regards election they are beloved, for the sake of their ancestors; for the gifts and the calling of God are irrevocable. Just as you were once disobedient to God but have now received mercy because of their disobedience, so they have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy. For God has imprisoned all in disobedience so that he may be merciful to all.

O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgements and how inscrutable his ways!
‘For who has known the mind of the Lord?
   Or who has been his counsellor?’
‘Or who has given a gift to him,
   to receive a gift in return?’
For from him and through him and to him are all things. To him be the glory for ever. Amen.

The Collect
Almighty God,
you have broken the tyranny of sin
and have sent the Spirit of your Son into our hearts
      whereby we call you Father:
give us grace to dedicate our freedom to your service,
that we and all creation may be brought
      to the glorious liberty of the children of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.