Jean–Baptiste Vianney, a man whose academic life was limited but whose heart for God and His people exhibited pastoral might - building the individuals and the corporate body that is Church. Truly inspirational!
Showing posts with label Spiritual Guide. Show all posts
Showing posts with label Spiritual Guide. Show all posts
Friday, 4 August 2023
Wednesday, 26 May 2021
Compline (night prayer ) - Wednesday, 26 May 2021
All the day has held we lay before the Lord.
Bring us healing, forgiveness, peace and rest this night.
May your light and love shine on all, near and far off. Amen.
Bring us healing, forgiveness, peace and rest this night.
May your light and love shine on all, near and far off. Amen.
Thursday, 4 August 2016
Morning Prayer - Thursday, 4 August 2016
Jean-Baptiste Vianney, Curé d’Ars, Spiritual Guide, 1859
Psalm 78.1-39
Hear my teaching, O my people; incline your ears to the words of my mouth. I will open my mouth in a parable; I will pour forth mysteries from of old, Such as we have heard and known, which our forebears have told us. We will not hide from their children, but will recount to generations to come, the praises of the Lord and his power and the wonderful works he has done.
He laid a solemn charge on Jacob and made it a law in Israel, which he commanded them to teach their children, That the generations to come might know, and the children yet unborn, that they in turn might tell it to their children; So that they might put their trust in God and not forget the deeds of God, but keep his commandments, And not be like their forebears, a stubborn and rebellious generation, a generation whose heart was not steadfast and whose spirit was not faithful to God.
The people of Ephraim, armed with the bow, turned back in the day of battle; They did not keep the covenant of God and refused to walk in his law; They forgot what he had done and the wonders he had shown them. For he did marvellous things in the sight of their forebears, in the land of Egypt, in the field of Zoan. He divided the sea and let them pass through; he made the waters stand still in a heap. He led them with a cloud by day and all the night through with a blaze of fire. He split the hard rocks in the wilderness and gave them drink as from the great deep. He brought streams out of the rock and made water gush out like rivers.
Yet for all this they sinned more against him and defied the Most High in the wilderness. They tested God in their hearts and demanded food for their craving. They spoke against God and said,
‘Can God prepare a table in the wilderness?
He struck the rock indeed, so that the waters gushed out and the streams overflowed,
but can he give bread or provide meat for his people?'
When the Lord heard this, he was full of wrath; a fire was kindled against Jacob and his anger went out against Israel, For they had no faith in God and put no trust in his saving help. So he commanded the clouds above and opened the doors of heaven. He rained down upon them manna to eat and gave them the grain of heaven. So mortals ate the bread of angels; he sent them food in plenty.
He caused the east wind to blow in the heavens and led out the south wind by his might.
He rained flesh upon them as thick as dust and winged fowl like the sand of the sea.
He let it fall in the midst of their camp and round about their tents.
So they ate and were well filled, for he gave them what they desired. But they did not stop their craving; their food was still in their mouths, When the anger of God rose against them, and slew their strongest men and felled the flower of Israel. But for all this, they sinned yet more and put no faith in his wonderful works. So he brought their days to an end like a breath and their years in sudden terror.
Whenever he slew them, they would seek him; they would repent and earnestly search for God. They remembered that God was their rock and the Most High God their redeemer. Yet they did but flatter him with their mouth and dissembled with their tongue. Their heart was not steadfast towards him, neither were they faithful to his covenant. But he was so merciful that he forgave their misdeeds and did not destroy them; many a time he turned back his wrath and did not suffer his whole displeasure to be roused. For he remembered that they were but flesh, a wind that passes by and does not return.
1 Samuel 31
Now the Philistines fought against Israel; and the men of Israel fled before the Philistines, and many fell on Mount Gilboa. The Philistines overtook Saul and his sons; and the Philistines killed Jonathan and Abinadab and Malchishua, the sons of Saul. The battle pressed hard upon Saul; the archers found him, and he was badly wounded by them. Then Saul said to his armour-bearer, ‘Draw your sword and thrust me through with it, so that these uncircumcised may not come and thrust me through, and make sport of me.’ But his armour-bearer was unwilling; for he was terrified. So Saul took his own sword and fell upon it. When his armour-bearer saw that Saul was dead, he also fell upon his sword and died with him. So Saul and his three sons and his armour-bearer and all his men died together on the same day. When the men of Israel who were on the other side of the valley and those beyond the Jordan saw that the men of Israel had fled and that Saul and his sons were dead, they forsook their towns and fled; and the Philistines came and occupied them.
The next day, when the Philistines came to strip the dead, they found Saul and his three sons fallen on Mount Gilboa. They cut off his head, stripped off his armour, and sent messengers throughout the land of the Philistines to carry the good news to the houses of their idols and to the people. They put his armour in the temple of Astarte; and they fastened his body to the wall of Beth-shan. But when the inhabitants of Jabesh-gilead heard what the Philistines had done to Saul, all the valiant men set out, travelled all night long, and took the body of Saul and the bodies of his sons from the wall of Beth-shan. They came to Jabesh and burned them there. Then they took their bones and buried them under the tamarisk tree in Jabesh, and fasted for seven days.
Acts 4.32-5.11
Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet, and it was distributed to each as any had need. There was a Levite, a native of Cyprus, Joseph, to whom the apostles gave the name Barnabas (which means ‘son of encouragement’). He sold a field that belonged to him, then brought the money, and laid it at the apostles’ feet.
But a man named Ananias, with the consent of his wife Sapphira, sold a piece of property; with his wife’s knowledge, he kept back some of the proceeds, and brought only a part and laid it at the apostles’ feet. ‘Ananias,’ Peter asked, ‘why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!’ Now when Ananias heard these words, he fell down and died. And great fear seized all who heard of it. The young men came and wrapped up his body, then carried him out and buried him.
After an interval of about three hours his wife came in, not knowing what had happened. Peter said to her, ‘Tell me whether you and your husband sold the land for such and such a price.’ And she said, ‘Yes, that was the price.’ Then Peter said to her, ‘How is it that you have agreed together to put the Spirit of the Lord to the test? Look, the feet of those who have buried your husband are at the door, and they will carry you out.’ Immediately she fell down at his feet and died. When the young men came in they found her dead, so they carried her out and buried her beside her husband. And great fear seized the whole church and all who heard of these things.
The Collect
Lord of heaven and earth, as Jesus taught his disciples to be persistent in prayer, give us patience and courage never to lose hope, but always to bring our prayers before you; through Jesus Christ our Lord. Amen.
Psalm 78.1-39
Hear my teaching, O my people; incline your ears to the words of my mouth. I will open my mouth in a parable; I will pour forth mysteries from of old, Such as we have heard and known, which our forebears have told us. We will not hide from their children, but will recount to generations to come, the praises of the Lord and his power and the wonderful works he has done.
He laid a solemn charge on Jacob and made it a law in Israel, which he commanded them to teach their children, That the generations to come might know, and the children yet unborn, that they in turn might tell it to their children; So that they might put their trust in God and not forget the deeds of God, but keep his commandments, And not be like their forebears, a stubborn and rebellious generation, a generation whose heart was not steadfast and whose spirit was not faithful to God.
The people of Ephraim, armed with the bow, turned back in the day of battle; They did not keep the covenant of God and refused to walk in his law; They forgot what he had done and the wonders he had shown them. For he did marvellous things in the sight of their forebears, in the land of Egypt, in the field of Zoan. He divided the sea and let them pass through; he made the waters stand still in a heap. He led them with a cloud by day and all the night through with a blaze of fire. He split the hard rocks in the wilderness and gave them drink as from the great deep. He brought streams out of the rock and made water gush out like rivers.
Yet for all this they sinned more against him and defied the Most High in the wilderness. They tested God in their hearts and demanded food for their craving. They spoke against God and said,
‘Can God prepare a table in the wilderness?
He struck the rock indeed, so that the waters gushed out and the streams overflowed,
but can he give bread or provide meat for his people?'
When the Lord heard this, he was full of wrath; a fire was kindled against Jacob and his anger went out against Israel, For they had no faith in God and put no trust in his saving help. So he commanded the clouds above and opened the doors of heaven. He rained down upon them manna to eat and gave them the grain of heaven. So mortals ate the bread of angels; he sent them food in plenty.
He caused the east wind to blow in the heavens and led out the south wind by his might.
He rained flesh upon them as thick as dust and winged fowl like the sand of the sea.
He let it fall in the midst of their camp and round about their tents.
So they ate and were well filled, for he gave them what they desired. But they did not stop their craving; their food was still in their mouths, When the anger of God rose against them, and slew their strongest men and felled the flower of Israel. But for all this, they sinned yet more and put no faith in his wonderful works. So he brought their days to an end like a breath and their years in sudden terror.
Whenever he slew them, they would seek him; they would repent and earnestly search for God. They remembered that God was their rock and the Most High God their redeemer. Yet they did but flatter him with their mouth and dissembled with their tongue. Their heart was not steadfast towards him, neither were they faithful to his covenant. But he was so merciful that he forgave their misdeeds and did not destroy them; many a time he turned back his wrath and did not suffer his whole displeasure to be roused. For he remembered that they were but flesh, a wind that passes by and does not return.
1 Samuel 31
Now the Philistines fought against Israel; and the men of Israel fled before the Philistines, and many fell on Mount Gilboa. The Philistines overtook Saul and his sons; and the Philistines killed Jonathan and Abinadab and Malchishua, the sons of Saul. The battle pressed hard upon Saul; the archers found him, and he was badly wounded by them. Then Saul said to his armour-bearer, ‘Draw your sword and thrust me through with it, so that these uncircumcised may not come and thrust me through, and make sport of me.’ But his armour-bearer was unwilling; for he was terrified. So Saul took his own sword and fell upon it. When his armour-bearer saw that Saul was dead, he also fell upon his sword and died with him. So Saul and his three sons and his armour-bearer and all his men died together on the same day. When the men of Israel who were on the other side of the valley and those beyond the Jordan saw that the men of Israel had fled and that Saul and his sons were dead, they forsook their towns and fled; and the Philistines came and occupied them.
The next day, when the Philistines came to strip the dead, they found Saul and his three sons fallen on Mount Gilboa. They cut off his head, stripped off his armour, and sent messengers throughout the land of the Philistines to carry the good news to the houses of their idols and to the people. They put his armour in the temple of Astarte; and they fastened his body to the wall of Beth-shan. But when the inhabitants of Jabesh-gilead heard what the Philistines had done to Saul, all the valiant men set out, travelled all night long, and took the body of Saul and the bodies of his sons from the wall of Beth-shan. They came to Jabesh and burned them there. Then they took their bones and buried them under the tamarisk tree in Jabesh, and fasted for seven days.
Acts 4.32-5.11
Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet, and it was distributed to each as any had need. There was a Levite, a native of Cyprus, Joseph, to whom the apostles gave the name Barnabas (which means ‘son of encouragement’). He sold a field that belonged to him, then brought the money, and laid it at the apostles’ feet.
But a man named Ananias, with the consent of his wife Sapphira, sold a piece of property; with his wife’s knowledge, he kept back some of the proceeds, and brought only a part and laid it at the apostles’ feet. ‘Ananias,’ Peter asked, ‘why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!’ Now when Ananias heard these words, he fell down and died. And great fear seized all who heard of it. The young men came and wrapped up his body, then carried him out and buried him.
After an interval of about three hours his wife came in, not knowing what had happened. Peter said to her, ‘Tell me whether you and your husband sold the land for such and such a price.’ And she said, ‘Yes, that was the price.’ Then Peter said to her, ‘How is it that you have agreed together to put the Spirit of the Lord to the test? Look, the feet of those who have buried your husband are at the door, and they will carry you out.’ Immediately she fell down at his feet and died. When the young men came in they found her dead, so they carried her out and buried her beside her husband. And great fear seized the whole church and all who heard of these things.
The Collect
Lord of heaven and earth, as Jesus taught his disciples to be persistent in prayer, give us patience and courage never to lose hope, but always to bring our prayers before you; through Jesus Christ our Lord. Amen.
Monday, 4 August 2014
Morning Prayer - Aug 4
Jean-Baptiste Vianney, Curé d’Ars, Spiritual Guide, 1859
Psalm 1
Oh, the joys of those who do not follow the advice of the wicked, or stand around with sinners, or join in with mockers. But they delight in the law of the Lord, meditating on it day and night. They are like trees planted along the riverbank, bearing fruit each season. Their leaves never wither, and they prosper in all they do.
But not the wicked! They are like worthless chaff, scattered by the wind. They will be condemned at the time of judgment. Sinners will have no place among the godly. For the Lord watches over the path of the godly, but the path of the wicked leads to destruction.
Psalm 2
Why are the nations so angry?
Why do they waste their time with futile plans?
The kings of the earth prepare for battle; the rulers plot together against the Lord and against his anointed one.
“Let us break their chains,” they cry, “and free ourselves from slavery to God.”
But the one who rules in heaven laughs. The Lord scoffs at them. Then in anger he rebukes them, terrifying them with his fierce fury. For the Lord declares, “I have placed my chosen king on the throne in Jerusalem, on my holy mountain.”
The king proclaims the Lord ’s decree:
“The Lord said to me, ‘You are my son. Today I have become your Father. Only ask, and I will give you the nations as your inheritance, the whole earth as your possession. You will break them with an iron rod and smash them like clay pots. ’”
Now then, you kings, act wisely! Be warned, you rulers
Psalm 3
O Lord, I have so many enemies; so many are against me. So many are saying, “God will never rescue him!” But you, O Lord, are a shield around me; you are my glory, the one who holds my head high.
I cried out to the Lord, and he answered me from his holy mountain.
I lay down and slept, yet I woke up in safety, for the Lord was watching over me.
I am not afraid of ten thousand enemies who surround me on every side.
Arise, O Lord!
Rescue me, my God!
Slap all my enemies in the face!
Shatter the teeth of the wicked!
Victory comes from you, O Lord. May you bless your people.
1 Samuel 10.1-16
Then Samuel took a flask of olive oil and poured it over Saul’s head. He kissed Saul and said, “I am doing this because the Lord has appointed you to be the ruler over Israel, his special possession. When you leave me today, you will see two men beside Rachel’s tomb at Zelzah, on the border of Benjamin. They will tell you that the donkeys have been found and that your father has stopped worrying about them and is now worried about you. He is asking, ‘Have you seen my son? ’
“When you get to the oak of Tabor, you will see three men coming toward you who are on their way to worship God at Bethel. One will be bringing three young goats, another will have three loaves of bread, and the third will be carrying a wineskin full of wine. They will greet you and offer you two of the loaves, which you are to accept.
“When you arrive at Gibeah of God, where the garrison of the Philistines is located, you will meet a band of prophets coming down from the place of worship. They will be playing a harp, a tambourine, a flute, and a lyre, and they will be prophesying. At that time the Spirit of the L ord will come powerfully upon you, and you will prophesy with them. You will be changed into a different person. After these signs take place, do what must be done, for God is with you. Then go down to Gilgal ahead of me. I will join you there to sacrifice burnt offerings and peace offerings. You must wait for seven days until I arrive and give you further instructions.”
As Saul turned and started to leave, God gave him a new heart, and all Samuel’s signs were fulfilled that day. When Saul and his servant arrived at Gibeah, they saw a group of prophets coming toward them. Then the Spirit of God came powerfully upon Saul, and he, too, began to prophesy. When those who knew Saul heard about it, they exclaimed, “What? Is even Saul a prophet? How did the son of Kish become a prophet?”
And one of those standing there said, “Can anyone become a prophet, no matter who his father is?” So that is the origin of the saying “Is even Saul a prophet?”
When Saul had finished prophesying, he went up to the place of worship. “Where have you been?” Saul’s uncle asked him and his servant.
“We were looking for the donkeys,” Saul replied, “but we couldn’t find them. So we went to Samuel to ask him where they were.”
“Oh? And what did he say?” his uncle asked.
“He told us that the donkeys had already been found,” Saul replied. But Saul didn’t tell his uncle what Samuel said about the kingdom.
Luke 22.24-30
Then they began to argue among themselves about who would be the greatest among them. Jesus told them, “In this world the kings and great men lord it over their people, yet they are called ‘friends of the people. ’ But among you it will be different. Those who are the greatest among you should take the lowest rank, and the leader should be like a servant. Who is more important, the one who sits at the table or the one who serves? The one who sits at the table, of course. But not here! For I am among you as one who serves.
“You have stayed with me in my time of trial. And just as my Father has granted me a Kingdom, I now grant you the right to eat and drink at my table in my Kingdom. And you will sit on thrones, judging the twelve tribes of Israel.
The Collect
Generous God,
you give us gifts and make them grow:
though our faith is small as mustard seed, make it grow to your glory and the flourishing of your kingdom; through Jesus Christ our Lord. Amen.
Psalm 1
Oh, the joys of those who do not follow the advice of the wicked, or stand around with sinners, or join in with mockers. But they delight in the law of the Lord, meditating on it day and night. They are like trees planted along the riverbank, bearing fruit each season. Their leaves never wither, and they prosper in all they do.
But not the wicked! They are like worthless chaff, scattered by the wind. They will be condemned at the time of judgment. Sinners will have no place among the godly. For the Lord watches over the path of the godly, but the path of the wicked leads to destruction.
Psalm 2
Why are the nations so angry?
Why do they waste their time with futile plans?
The kings of the earth prepare for battle; the rulers plot together against the Lord and against his anointed one.
“Let us break their chains,” they cry, “and free ourselves from slavery to God.”
But the one who rules in heaven laughs. The Lord scoffs at them. Then in anger he rebukes them, terrifying them with his fierce fury. For the Lord declares, “I have placed my chosen king on the throne in Jerusalem, on my holy mountain.”
The king proclaims the Lord ’s decree:
“The Lord said to me, ‘You are my son. Today I have become your Father. Only ask, and I will give you the nations as your inheritance, the whole earth as your possession. You will break them with an iron rod and smash them like clay pots. ’”
Now then, you kings, act wisely! Be warned, you rulers
Psalm 3
O Lord, I have so many enemies; so many are against me. So many are saying, “God will never rescue him!” But you, O Lord, are a shield around me; you are my glory, the one who holds my head high.
I cried out to the Lord, and he answered me from his holy mountain.
I lay down and slept, yet I woke up in safety, for the Lord was watching over me.
I am not afraid of ten thousand enemies who surround me on every side.
Arise, O Lord!
Rescue me, my God!
Slap all my enemies in the face!
Shatter the teeth of the wicked!
Victory comes from you, O Lord. May you bless your people.
1 Samuel 10.1-16
Then Samuel took a flask of olive oil and poured it over Saul’s head. He kissed Saul and said, “I am doing this because the Lord has appointed you to be the ruler over Israel, his special possession. When you leave me today, you will see two men beside Rachel’s tomb at Zelzah, on the border of Benjamin. They will tell you that the donkeys have been found and that your father has stopped worrying about them and is now worried about you. He is asking, ‘Have you seen my son? ’
“When you get to the oak of Tabor, you will see three men coming toward you who are on their way to worship God at Bethel. One will be bringing three young goats, another will have three loaves of bread, and the third will be carrying a wineskin full of wine. They will greet you and offer you two of the loaves, which you are to accept.
“When you arrive at Gibeah of God, where the garrison of the Philistines is located, you will meet a band of prophets coming down from the place of worship. They will be playing a harp, a tambourine, a flute, and a lyre, and they will be prophesying. At that time the Spirit of the L ord will come powerfully upon you, and you will prophesy with them. You will be changed into a different person. After these signs take place, do what must be done, for God is with you. Then go down to Gilgal ahead of me. I will join you there to sacrifice burnt offerings and peace offerings. You must wait for seven days until I arrive and give you further instructions.”
As Saul turned and started to leave, God gave him a new heart, and all Samuel’s signs were fulfilled that day. When Saul and his servant arrived at Gibeah, they saw a group of prophets coming toward them. Then the Spirit of God came powerfully upon Saul, and he, too, began to prophesy. When those who knew Saul heard about it, they exclaimed, “What? Is even Saul a prophet? How did the son of Kish become a prophet?”
And one of those standing there said, “Can anyone become a prophet, no matter who his father is?” So that is the origin of the saying “Is even Saul a prophet?”
When Saul had finished prophesying, he went up to the place of worship. “Where have you been?” Saul’s uncle asked him and his servant.
“We were looking for the donkeys,” Saul replied, “but we couldn’t find them. So we went to Samuel to ask him where they were.”
“Oh? And what did he say?” his uncle asked.
“He told us that the donkeys had already been found,” Saul replied. But Saul didn’t tell his uncle what Samuel said about the kingdom.
Luke 22.24-30
Then they began to argue among themselves about who would be the greatest among them. Jesus told them, “In this world the kings and great men lord it over their people, yet they are called ‘friends of the people. ’ But among you it will be different. Those who are the greatest among you should take the lowest rank, and the leader should be like a servant. Who is more important, the one who sits at the table or the one who serves? The one who sits at the table, of course. But not here! For I am among you as one who serves.
“You have stayed with me in my time of trial. And just as my Father has granted me a Kingdom, I now grant you the right to eat and drink at my table in my Kingdom. And you will sit on thrones, judging the twelve tribes of Israel.
The Collect
Generous God,
you give us gifts and make them grow:
though our faith is small as mustard seed, make it grow to your glory and the flourishing of your kingdom; through Jesus Christ our Lord. Amen.
Today's readings are from the New Living Translation
Thealternative collect isalso used
Monday, 26 May 2014
Morning Prayer - May 26
Augustine, first Archbishop of Canterbury, 605
John Calvin, Reformer, 1564
Philip Neri, Founder of the Oratorians, Spiritual Guide, 1595
Psalm 65
Praise is due to you, O God, in Zion; to you that answer prayer shall vows be paid. To you shall all flesh come to confess their sins; when our misdeeds prevail against us, you will purge them away.
Happy are they whom you choose and draw to your courts to dwell there. We shall be satisfied with the blessings of your house, even of your holy temple. With wonders you will answer us in your righteousness, O God of our salvation, O hope of all the ends of the earth and of the farthest seas. In your strength you set fast the mountains and are girded about with might.
You still the raging of the seas, the roaring of their waves and the clamour of the peoples. Those who dwell at the ends of the earth tremble at your marvels; the gates of the morning and evening sing your praise.
You visit the earth and water it; you make it very plenteous. The river of God is full of water; you prepare grain for your people, for so you provide for the earth.
You drench the furrows and smooth out the ridges; you soften the ground with showers and bless its increase.
You crown the year with your goodness, and your paths overflow with plenty.
May the pastures of the wilderness flow with goodness and the hills be girded with joy.
May the meadows be clothed with flocks of sheep and the valleys stand so thick with corn that they shall laugh and sing.
Psalm 67
God be gracious to us and bless us and make his face to shine upon us, that your way may be known upon earth, your saving power among all nations.
Let the peoples praise you, O God; let all the peoples praise you.
O let the nations rejoice and be glad, for you will judge the peoples righteously and govern the nations upon earth. Let the peoples praise you, O God; let all the peoples praise you.
Then shall the earth bring forth her increase, and God, our own God, will bless us.
God will bless us, and all the ends of the earth shall fear him.
Numbers 16.1-35
Now Korah son of Izhar son of Kohath son of Levi, along with Dathan and Abiram sons of Eliab, and On son of Peleth—descendants of Reuben—took two hundred and fifty Israelite men, leaders of the congregation, chosen from the assembly, well-known men, and they confronted Moses. They assembled against Moses and against Aaron, and said to them, ‘You have gone too far! All the congregation are holy, every one of them, and the Lord is among them. So why then do you exalt yourselves above the assembly of the Lord?’ When Moses heard it, he fell on his face. Then he said to Korah and all his company, ‘In the morning the Lord will make known who is his, and who is holy, and who will be allowed to approach him; the one whom he will choose he will allow to approach him. Do this: take censers, Korah and all your company, and tomorrow put fire in them, and lay incense on them before the Lord; and the man whom the Lord chooses shall be the holy one. You Levites have gone too far!’ Then Moses said to Korah, ‘Hear now, you Levites! Is it too little for you that the God of Israel has separated you from the congregation of Israel, to allow you to approach him in order to perform the duties of the Lord’s tabernacle, and to stand before the congregation and serve them? He has allowed you to approach him, and all your brother Levites with you; yet you seek the priesthood as well! Therefore you and all your company have gathered together against the Lord. What is Aaron that you rail against him?’
Moses sent for Dathan and Abiram sons of Eliab; but they said, ‘We will not come! Is it too little that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness, that you must also lord it over us? It is clear you have not brought us into a land flowing with milk and honey, or given us an inheritance of fields and vineyards. Would you put out the eyes of these men? We will not come!’
Moses was very angry and said to the Lord, ‘Pay no attention to their offering. I have not taken one donkey from them, and I have not harmed any one of them.’ And Moses said to Korah, ‘As for you and all your company, be present tomorrow before the Lord, you and they and Aaron; and let each one of you take his censer, and put incense on it, and each one of you present his censer before the Lord, two hundred and fifty censers; you also, and Aaron, each his censer.’ So each man took his censer, and they put fire in the censers and laid incense on them, and they stood at the entrance of the tent of meeting with Moses and Aaron. Then Korah assembled the whole congregation against them at the entrance of the tent of meeting. And the glory of the Lord appeared to the whole congregation.
Then the Lord spoke to Moses and to Aaron, saying: Separate yourselves from this congregation, so that I may consume them in a moment. They fell on their faces, and said, ‘O God, the God of the spirits of all flesh, shall one person sin and you become angry with the whole congregation?’
And the Lord spoke to Moses, saying: Say to the congregation: Get away from the dwellings of Korah, Dathan, and Abiram. So Moses got up and went to Dathan and Abiram; the elders of Israel followed him. He said to the congregation, ‘Turn away from the tents of these wicked men, and touch nothing of theirs, or you will be swept away for all their sins.’ So they got away from the dwellings of Korah, Dathan, and Abiram; and Dathan and Abiram came out and stood at the entrance of their tents, together with their wives, their children, and their little ones. And Moses said, ‘This is how you shall know that the Lord has sent me to do all these works; it has not been of my own accord: If these people die a natural death, or if a natural fate comes on them, then the Lord has not sent me. But if the Lord creates something new, and the ground opens its mouth and swallows them up, with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the Lord.’
As soon as he finished speaking all these words, the ground under them was split apart. The earth opened its mouth and swallowed them up, along with their households—everyone who belonged to Korah and all their goods. So they with all that belonged to them went down alive into Sheol; the earth closed over them, and they perished from the midst of the assembly. All Israel around them fled at their outcry, for they said, ‘The earth will swallow us too!’ And fire came out from the Lord and consumed the two hundred and fifty men offering the incense.
Luke 6.27-38
‘But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.
‘If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.
‘Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.’
The Collect
Almighty God,
whose servant Augustine was sent as the apostle of the English people:
grant that as he laboured in the Spirit to preach Christ's gospel in this land,
so all who hear the good news may strive to make your truth known in all the world;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
John Calvin, Reformer, 1564
Philip Neri, Founder of the Oratorians, Spiritual Guide, 1595
Psalm 65
Praise is due to you, O God, in Zion; to you that answer prayer shall vows be paid. To you shall all flesh come to confess their sins; when our misdeeds prevail against us, you will purge them away.
Happy are they whom you choose and draw to your courts to dwell there. We shall be satisfied with the blessings of your house, even of your holy temple. With wonders you will answer us in your righteousness, O God of our salvation, O hope of all the ends of the earth and of the farthest seas. In your strength you set fast the mountains and are girded about with might.
You still the raging of the seas, the roaring of their waves and the clamour of the peoples. Those who dwell at the ends of the earth tremble at your marvels; the gates of the morning and evening sing your praise.
You visit the earth and water it; you make it very plenteous. The river of God is full of water; you prepare grain for your people, for so you provide for the earth.
You drench the furrows and smooth out the ridges; you soften the ground with showers and bless its increase.
You crown the year with your goodness, and your paths overflow with plenty.
May the pastures of the wilderness flow with goodness and the hills be girded with joy.
May the meadows be clothed with flocks of sheep and the valleys stand so thick with corn that they shall laugh and sing.
Psalm 67
God be gracious to us and bless us and make his face to shine upon us, that your way may be known upon earth, your saving power among all nations.
Let the peoples praise you, O God; let all the peoples praise you.
O let the nations rejoice and be glad, for you will judge the peoples righteously and govern the nations upon earth. Let the peoples praise you, O God; let all the peoples praise you.
Then shall the earth bring forth her increase, and God, our own God, will bless us.
God will bless us, and all the ends of the earth shall fear him.
Numbers 16.1-35
Now Korah son of Izhar son of Kohath son of Levi, along with Dathan and Abiram sons of Eliab, and On son of Peleth—descendants of Reuben—took two hundred and fifty Israelite men, leaders of the congregation, chosen from the assembly, well-known men, and they confronted Moses. They assembled against Moses and against Aaron, and said to them, ‘You have gone too far! All the congregation are holy, every one of them, and the Lord is among them. So why then do you exalt yourselves above the assembly of the Lord?’ When Moses heard it, he fell on his face. Then he said to Korah and all his company, ‘In the morning the Lord will make known who is his, and who is holy, and who will be allowed to approach him; the one whom he will choose he will allow to approach him. Do this: take censers, Korah and all your company, and tomorrow put fire in them, and lay incense on them before the Lord; and the man whom the Lord chooses shall be the holy one. You Levites have gone too far!’ Then Moses said to Korah, ‘Hear now, you Levites! Is it too little for you that the God of Israel has separated you from the congregation of Israel, to allow you to approach him in order to perform the duties of the Lord’s tabernacle, and to stand before the congregation and serve them? He has allowed you to approach him, and all your brother Levites with you; yet you seek the priesthood as well! Therefore you and all your company have gathered together against the Lord. What is Aaron that you rail against him?’
Moses sent for Dathan and Abiram sons of Eliab; but they said, ‘We will not come! Is it too little that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness, that you must also lord it over us? It is clear you have not brought us into a land flowing with milk and honey, or given us an inheritance of fields and vineyards. Would you put out the eyes of these men? We will not come!’
Moses was very angry and said to the Lord, ‘Pay no attention to their offering. I have not taken one donkey from them, and I have not harmed any one of them.’ And Moses said to Korah, ‘As for you and all your company, be present tomorrow before the Lord, you and they and Aaron; and let each one of you take his censer, and put incense on it, and each one of you present his censer before the Lord, two hundred and fifty censers; you also, and Aaron, each his censer.’ So each man took his censer, and they put fire in the censers and laid incense on them, and they stood at the entrance of the tent of meeting with Moses and Aaron. Then Korah assembled the whole congregation against them at the entrance of the tent of meeting. And the glory of the Lord appeared to the whole congregation.
Then the Lord spoke to Moses and to Aaron, saying: Separate yourselves from this congregation, so that I may consume them in a moment. They fell on their faces, and said, ‘O God, the God of the spirits of all flesh, shall one person sin and you become angry with the whole congregation?’
And the Lord spoke to Moses, saying: Say to the congregation: Get away from the dwellings of Korah, Dathan, and Abiram. So Moses got up and went to Dathan and Abiram; the elders of Israel followed him. He said to the congregation, ‘Turn away from the tents of these wicked men, and touch nothing of theirs, or you will be swept away for all their sins.’ So they got away from the dwellings of Korah, Dathan, and Abiram; and Dathan and Abiram came out and stood at the entrance of their tents, together with their wives, their children, and their little ones. And Moses said, ‘This is how you shall know that the Lord has sent me to do all these works; it has not been of my own accord: If these people die a natural death, or if a natural fate comes on them, then the Lord has not sent me. But if the Lord creates something new, and the ground opens its mouth and swallows them up, with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the Lord.’
As soon as he finished speaking all these words, the ground under them was split apart. The earth opened its mouth and swallowed them up, along with their households—everyone who belonged to Korah and all their goods. So they with all that belonged to them went down alive into Sheol; the earth closed over them, and they perished from the midst of the assembly. All Israel around them fled at their outcry, for they said, ‘The earth will swallow us too!’ And fire came out from the Lord and consumed the two hundred and fifty men offering the incense.
Luke 6.27-38
‘But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.
‘If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.
‘Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.’
The Collect
Almighty God,
whose servant Augustine was sent as the apostle of the English people:
grant that as he laboured in the Spirit to preach Christ's gospel in this land,
so all who hear the good news may strive to make your truth known in all the world;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Thursday, 2 January 2014
Morning Prayer - Jan 2
Basil the Great and Gregory of Nazianzus, Bishops, Teachers of the Faith, 379 and 389
Seraphim, Monk of Sarov, Spiritual Guide,
Vedanayagam Samuel Azariah, Bishop in South India, Evangelist, 1945
Psalm 18:1-30
I love you, O Lord, my strength.
The Lord is my rock, my fortress, and my deliverer, my God, my rock in whom I take refuge, my shield, and the horn of my salvation, my stronghold. I call upon the Lord, who is worthy to be praised; so I shall be saved from my enemies.
The cords of death encompassed me; the torrents of perdition assailed me;the cords of Sheol entangled me; the snares of death confronted me. In my distress I called upon the Lord; to my God I cried for help. From his temple he heard my voice, and my cry to him reached his ears. Then the earth reeled and rocked; the foundations also of the mountains trembled and quaked, because he was angry. Smoke went up from his nostrils, and devouring fire from his mouth; glowing coals flamed forth from him. He bowed the heavens, and came down; thick darkness was under his feet. He rode on a cherub, and flew; he came swiftly upon the wings of the wind. He made darkness his covering around him, his canopy thick clouds dark with water. Out of the brightness before him there broke through his clouds hailstones and coals of fire.
The Lord also thundered in the heavens, and the Most High uttered his voice. And he sent out his arrows, and scattered them; he flashed forth lightnings, and routed them. Then the channels of the sea were seen, and the foundations of the world were laid bare
at your rebuke, O Lord, at the blast of the breath of your nostrils. He reached down from on high, he took me; he drew me out of mighty waters. He delivered me from my strong enemy, and from those who hated me; for they were too mighty for me. They confronted me in the day of my calamity; but the Lord was my support. He brought me out into a broad place; he delivered me, because he delighted in me.
The Lord rewarded me according to my righteousness; according to the cleanness of my hands he recompensed me. For I have kept the ways of the Lord, and have not wickedly departed from my God. For all his ordinances were before me, and his statutes I did not put away from me. I was blameless before him, and I kept myself from guilt. Therefore the Lord has recompensed me according to my righteousness, according to the cleanness of my hands in his sight.
With the loyal you show yourself loyal; with the blameless you show yourself blameless; with the pure you show yourself pure; and with the crooked you show yourself perverse. For you deliver a humble people, but the haughty eyes you bring down.
It is you who light my lamp; the Lord, my God, lights up my darkness.
By you I can crush a troop, and by my God I can leap over a wall.
This God—his way is perfect; the promise of the Lord proves true; he is a shield for all who take refuge in him.
Ruth 1
In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and his wife and two sons. The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion; they were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of one was Orpah and the name of the other Ruth. When they had lived there for about ten years, both Mahlon and Chilion also died, so that the woman was left without her two sons or her husband.
Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had had consideration for his people and given them food. So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah. But Naomi said to her two daughters-in-law, ‘Go back each of you to your mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. The Lord grant that you may find security, each of you in the house of your husband.’ Then she kissed them, and they wept aloud. They said to her, ‘No, we will return with you to your people.’ But Naomi said, ‘Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands? Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me.’ Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her.
So she said, ‘See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.’ But Ruth said,
‘Do not press me to leave you or to turn back from following you! Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God. Where you die, I will die—there will I be buried. May the Lord do thus and so to me,
and more as well, if even death parts me from you!’
When Naomi saw that she was determined to go with her, she said no more to her.
So the two of them went on until they came to Bethlehem. When they came to Bethlehem, the whole town was stirred because of them; and the women said, ‘Is this Naomi?’ She said to them,
‘Call me no longer Naomi, call me Mara, for the Almighty has dealt bitterly with me. I went away full, but the Lord has brought me back empty; why call me Naomi when the Lord has dealt harshly with me, and the Almighty has brought calamity upon me?’
So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab. They came to Bethlehem at the beginning of the barley harvest.
Colossians 2.8-end
See to it that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have come to fullness in him, who is the head of every ruler and authority. In him also you were circumcised with a spiritual circumcision, by putting off the body of the flesh in the circumcision of Christ; when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead. And when you were dead in trespasses and the uncircumcision of your flesh, God made you alive together with him, when he forgave us all our trespasses, erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross. He disarmed the rulers and authorities and made a public example of them, triumphing over them in it.
Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths. These are only a shadow of what is to come, but the substance belongs to Christ. Do not let anyone disqualify you, insisting on self-abasement and worship of angels, dwelling on visions, puffed up without cause by a human way of thinking, and not holding fast to the head, from whom the whole body, nourished and held together by its ligaments and sinews, grows with a growth that is from God.
If with Christ you died to the elemental spirits of the universe, why do you live as if you still belonged to the world? Why do you submit to regulations, ‘Do not handle, Do not taste, Do not touch’? All these regulations refer to things that perish with use; they are simply human commands and teachings. These have indeed an appearance of wisdom in promoting self-imposed piety, humility, and severe treatment of the body, but they are of no value in checking self-indulgence.
The Collect
Lord God,whose servants Basil and Gregory proclaimed the mystery of your Word made flesh,
to build up your Church in wisdom and strength:
grant that we may rejoice in his presence among us,
and so be brought with them to know the power of your unending love;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Seraphim, Monk of Sarov, Spiritual Guide,
Vedanayagam Samuel Azariah, Bishop in South India, Evangelist, 1945
Psalm 18:1-30
I love you, O Lord, my strength.
The Lord is my rock, my fortress, and my deliverer, my God, my rock in whom I take refuge, my shield, and the horn of my salvation, my stronghold. I call upon the Lord, who is worthy to be praised; so I shall be saved from my enemies.
The cords of death encompassed me; the torrents of perdition assailed me;the cords of Sheol entangled me; the snares of death confronted me. In my distress I called upon the Lord; to my God I cried for help. From his temple he heard my voice, and my cry to him reached his ears. Then the earth reeled and rocked; the foundations also of the mountains trembled and quaked, because he was angry. Smoke went up from his nostrils, and devouring fire from his mouth; glowing coals flamed forth from him. He bowed the heavens, and came down; thick darkness was under his feet. He rode on a cherub, and flew; he came swiftly upon the wings of the wind. He made darkness his covering around him, his canopy thick clouds dark with water. Out of the brightness before him there broke through his clouds hailstones and coals of fire.
The Lord also thundered in the heavens, and the Most High uttered his voice. And he sent out his arrows, and scattered them; he flashed forth lightnings, and routed them. Then the channels of the sea were seen, and the foundations of the world were laid bare
at your rebuke, O Lord, at the blast of the breath of your nostrils. He reached down from on high, he took me; he drew me out of mighty waters. He delivered me from my strong enemy, and from those who hated me; for they were too mighty for me. They confronted me in the day of my calamity; but the Lord was my support. He brought me out into a broad place; he delivered me, because he delighted in me.
The Lord rewarded me according to my righteousness; according to the cleanness of my hands he recompensed me. For I have kept the ways of the Lord, and have not wickedly departed from my God. For all his ordinances were before me, and his statutes I did not put away from me. I was blameless before him, and I kept myself from guilt. Therefore the Lord has recompensed me according to my righteousness, according to the cleanness of my hands in his sight.
With the loyal you show yourself loyal; with the blameless you show yourself blameless; with the pure you show yourself pure; and with the crooked you show yourself perverse. For you deliver a humble people, but the haughty eyes you bring down.
It is you who light my lamp; the Lord, my God, lights up my darkness.
By you I can crush a troop, and by my God I can leap over a wall.
This God—his way is perfect; the promise of the Lord proves true; he is a shield for all who take refuge in him.
Ruth 1
In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and his wife and two sons. The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion; they were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of one was Orpah and the name of the other Ruth. When they had lived there for about ten years, both Mahlon and Chilion also died, so that the woman was left without her two sons or her husband.
Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had had consideration for his people and given them food. So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah. But Naomi said to her two daughters-in-law, ‘Go back each of you to your mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. The Lord grant that you may find security, each of you in the house of your husband.’ Then she kissed them, and they wept aloud. They said to her, ‘No, we will return with you to your people.’ But Naomi said, ‘Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands? Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me.’ Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her.
So she said, ‘See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.’ But Ruth said,
‘Do not press me to leave you or to turn back from following you! Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God. Where you die, I will die—there will I be buried. May the Lord do thus and so to me,
and more as well, if even death parts me from you!’
When Naomi saw that she was determined to go with her, she said no more to her.
So the two of them went on until they came to Bethlehem. When they came to Bethlehem, the whole town was stirred because of them; and the women said, ‘Is this Naomi?’ She said to them,
‘Call me no longer Naomi, call me Mara, for the Almighty has dealt bitterly with me. I went away full, but the Lord has brought me back empty; why call me Naomi when the Lord has dealt harshly with me, and the Almighty has brought calamity upon me?’
So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab. They came to Bethlehem at the beginning of the barley harvest.
Colossians 2.8-end
See to it that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have come to fullness in him, who is the head of every ruler and authority. In him also you were circumcised with a spiritual circumcision, by putting off the body of the flesh in the circumcision of Christ; when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead. And when you were dead in trespasses and the uncircumcision of your flesh, God made you alive together with him, when he forgave us all our trespasses, erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross. He disarmed the rulers and authorities and made a public example of them, triumphing over them in it.
Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths. These are only a shadow of what is to come, but the substance belongs to Christ. Do not let anyone disqualify you, insisting on self-abasement and worship of angels, dwelling on visions, puffed up without cause by a human way of thinking, and not holding fast to the head, from whom the whole body, nourished and held together by its ligaments and sinews, grows with a growth that is from God.
If with Christ you died to the elemental spirits of the universe, why do you live as if you still belonged to the world? Why do you submit to regulations, ‘Do not handle, Do not taste, Do not touch’? All these regulations refer to things that perish with use; they are simply human commands and teachings. These have indeed an appearance of wisdom in promoting self-imposed piety, humility, and severe treatment of the body, but they are of no value in checking self-indulgence.
The Collect
Lord God,whose servants Basil and Gregory proclaimed the mystery of your Word made flesh,
to build up your Church in wisdom and strength:
grant that we may rejoice in his presence among us,
and so be brought with them to know the power of your unending love;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
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