Showing posts with label Tuesday. Show all posts
Showing posts with label Tuesday. Show all posts

Tuesday, 26 April 2022

Today (26 April) the Church celebrates the life and martyrdom of George, c.304

The 'official line' is that George was probably a soldier living in Palestine at the beginning of the fourth century. He was martyred at Lydda in about the year 304, the beginning of the persecutions of Diocletian, and became known throughout the East as ‘The Great Martyr’.

There were churches in England dedicated to him before the Norman conquest.

The story of his slaying the dragon may be due to his being mistaken in iconography for St Michael, himself usually depicted wearing armour; or it may be a mistaken identification with Perseus’s slaying of the sea monster, a myth also associated with Lydda.

George replaced Edward the Confessor as patron saint of England following the Crusades, when returning soldiers brought back a renewed interest in his cult.

King Edward III made George patron of the Order of the Garter, which seems finally to have confirmed his position as England’s patron saint.

During the Middle Ages, people believed that St George was one of the 'Fourteen Holy Helpers' – a group of saints who could help during epidemic diseases. St George's protection was invoked against several nasty diseases, many fatal and with infectious causes, including the Plague and leprosy.

Below are depictions of George and the fourteen holy helpers Quattuordecim auxiliatores)



Tuesday, 11 January 2022

Today (11 January) the Church celebrates the life and ministry of Mary Slessor

Today the Church celebrates the life and ministry of Mary Slessor.

Mary was born into a working-class, Presbyterian family in Aberdeen in 1848. As a child in Dundee, she was enthralled by stories of missions in Africa. For years, she read diligently as she worked in the mills, and in 1875, she was accepted as a teacher for the mission in Calabar, Nigeria.

Her fluency in the local language, physical resilience and lack of pretension endeared her to those to whom she ministered. She adopted unwanted children, particularly twins who would otherwise, according to local superstition, have been put to death. She was influential in organising trade and in settling disputes, contributing much to the development of the Okoyong people with whom she later settled.

She died, still in Africa, on this day in 1915.

Tuesday, 26 October 2021

Today the Church celebrates the life and ministry of Alfred the Great and Cedd

Today the Church celebrates the life and ministry of Alfred the Great and Cedd:


Alfred was born in the year 849, Alfred was the king of the West Saxons who effectively brought to an end the constant threat of Danish dominion in the British Isles.

He came to the throne at the age of twenty-two, and, after establishing peace, set about bringing stability to both Church and State. He gave half of his income to founding religious houses which themselves acted as Christian centres for education, care of the sick and poor and respite for travellers.

He was a daily attender at mass and himself translated many works into the vernacular. He evolved a legal code based on common sense and Christian mercy. His whole life was marked by the compassion of Christ. He died on this day in the year 899. 



Cedd was born in Northumbria in the late sixth century and joined the monastery of Lindisfarne where he served many years. When King Peada of the Middle Angles became a Christian, Cedd was sent with three other priests to preach the gospel in this new territory.

Some time later, King Sigebert of the East Saxons was converted and Cedd, now an experienced missionary, went with another priest to Essex. A
fter travelling through the region they reported back to Lindisfarne where Cedd was consecrated bishop for the East Saxons. He returned to Essex to continue his work, building churches, two monasteries, and ordaining deacons and priests. While on a visit to Northumbria he founded his third monastery, at Lastingham, where he died of fever in 664 after attending the Synod of Whitby.


Tuesday, 17 August 2021

Compline (night prayer) - Tuesday, 17, August 2021

As we go to our beds, reflecting upon all the day has been for us and the world,
teach us how to pray effectively rather than become angry or apathetic.
Lord, hear our prayer.


Wednesday, 25 November 2020

Compline (night Prayer) - Tuesday, 24 November 2020

The end of another day and there has been sadness and joy as well as blessing within it: But Compline is about setting a seal on all that has been and, heading for bed, we find ourselves looking towards a new day with all that it might hold. 

Lord, be with us this night we pray.

Tuesday, 25 August 2020

Compline (night prayer) - Tuesday, 25 August 2020

As the day draws to it's end, Lord, we come to you bringing the delights and disasters of the day;
the follies and failings of humanity and the deceit and dodgy dealings of those in power
Weeping at the weakness and deprivation of those dispossessed and marginalised,
we bring it all to your feet this night - with the answered prayer that is Christ.



An interesting bit of unintentional audio effect tonight :-)

Tuesday, 18 August 2020

Compline (night prayer) - Tuesday, 18 August 2020

As darkness falls and the day draws to its close we reflect on the day and ask the Lord to shine His light into the day and all that it has been.

This done we head for bed and sleep in readiness for a new day of opportunity and blessing tomorrow.

Tuesday, 7 July 2020

Compline (night prayer) - Tuesday, 7 July 2020

The service of compline (night prayer) is the last act of the day before retiring to our beds and sleep.

It provides closure and, as the name suggest, completion of the day and its tasks.

A sublime act of prayer to enable us to examine us and the day and leave it at the feet of Jesus, the Christ.

Tuesday, 7 April 2020

Morning Prayer - Tuesday, 7 April 2020

Passiontide

Tuesday of Holy Week

Psalm 27
The Lord is my light and my salvation; whom then shall I fear?
The Lord is the strength of my life; of whom then shall I be afraid?

When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell. Though a host encamp against me, my heart shall not be afraid, and though there rise up war against me, yet will I put my trust in him.

One thing have I asked of the Lord and that alone I seek; that I may dwell in the house of the Lord all the days of my life, to behold the fair beauty of the Lord and to seek his will in his temple.

For in the day of trouble he shall hide me in his shelter; in the secret place of his dwelling shall he hide me and set me high upon a rock. And now shall he lift up my head above my enemies round about me; therefore will I offer in his dwelling an oblation with great gladness; I will sing and make music to the Lord.

Hear my voice, O Lord, when I call; have mercy upon me and answer me. My heart tells of your word, ‘Seek my face.’ Your face, Lord, will I seek. Hide not your face from me, nor cast your servant away in displeasure. You have been my helper; leave me not, neither forsake me, O God of my salvation.

Though my father and my mother forsake me, the Lord will take me up. Teach me your way, O Lord; lead me on a level path, because of those who lie in wait for me. Deliver me not into the will of my adversaries, for false witnesses have risen up against me, and those who breathe out violence.

I believe that I shall see the goodness of the Lord in the land of the living. Wait for the Lord; be strong and he shall comfort your heart; wait patiently for the Lord.

Lamentations 3.1-18
I am one who has seen affliction under the rod of God’s wrath;
he has driven and brought me into darkness without any light;
against me alone he turns his hand, again and again, all day long.

He has made my flesh and my skin waste away, and broken my bones;
he has besieged and enveloped me with bitterness and tribulation;
he has made me sit in darkness like the dead of long ago.

He has walled me about so that I cannot escape; he has put heavy chains on me;
though I call and cry for help, he shuts out my prayer;
he has blocked my ways with hewn stones, he has made my paths crooked.
He is a bear lying in wait for me, a lion in hiding;
he led me off my way and tore me to pieces; he has made me desolate;
he bent his bow and set me as a mark for his arrow.

He shot into my vitals the arrows of his quiver;
I have become the laughing-stock of all my people, the object of their taunt-songs all day long.
He has filled me with bitterness, he has glutted me with wormwood.

He has made my teeth grind on gravel, and made me cower in ashes;
my soul is bereft of peace; I have forgotten what happiness is;
so I say, ‘Gone is my glory, and all that I had hoped for from the Lord.’

John 12.20–36
Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, ‘Sir, we wish to see Jesus.’ Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, ‘The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honour.

‘Now my soul is troubled. And what should I say—“Father, save me from this hour”? No, it is for this reason that I have come to this hour. Father, glorify your name.’ Then a voice came from heaven, ‘I have glorified it, and I will glorify it again.’ The crowd standing there heard it and said that it was thunder. Others said, ‘An angel has spoken to him.’

Jesus answered, ‘This voice has come for your sake, not for mine. Now is the judgement of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.’ He said this to indicate the kind of death he was to die. The crowd answered him, ‘We have heard from the law that the Messiah remains for ever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?’

Jesus said to them, ‘The light is with you for a little longer. Walk while you have the light, so that the darkness may not overtake you. If you walk in the darkness, you do not know where you are going. While you have the light, believe in the light, so that you may become children of light.’

After Jesus had said this, he departed and hid from them.

The Collect
True and humble king, hailed by the crowd as Messiah: grant us the faith to know you and love you, that we may be found beside you on the way of the cross, which is the path of glory. Amen.


Tuesday, 10 March 2020

Morning Prayer - Tuesday, 10 March 2020

Lent

Psalm 50
The Lord, the most mighty God, has spoken and called the world from the rising of the sun to its setting. Out of Zion, perfect in beauty, God shines forth; our God comes and will not keep silence. Consuming fire goes out before him and a mighty tempest stirs about him. He calls the heaven above, and the earth, that he may judge his people: ‘Gather to me my faithful, who have sealed my covenant with sacrifice.’ Let the heavens declare his righteousness, for God himself is judge.

Hear, O my people, and I will speak: ‘
I will testify against you, O Israel; for I am God, your God.
I will not reprove you for your sacrifices, for your burnt offerings are always before me.
I will take no bull out of your house, nor he-goat out of your folds, for all the beasts of the forest are mine, the cattle upon a thousand hills. I know every bird of the mountains and the insect of the field is mine. If I were hungry, I would not tell you, for the whole world is mine and all that fills it. Do you think I eat the flesh of bulls, or drink the blood of goats? Offer to God a sacrifice of thanksgiving and fulfil your vows to God Most High. Call upon me in the day of trouble; I will deliver you and you shall honour me.’

But to the wicked, says God: ‘Why do you recite my statutes and take my covenant upon your lips, since you refuse to be disciplined and have cast my words behind you? When you saw a thief, you made friends with him and you threw in your lot with adulterers. You have loosed your lips for evil and harnessed your tongue to deceit. You sit and speak evil of your brother; you slander your own mother’s son. These things have you done, and should I keep silence? Did you think that I am even such a one as yourself? But no, I must reprove you, and set before your eyes the things that you have done. You that forget God, consider this well, lest I tear you apart and there is none to deliver you. Whoever offers me the sacrifice of thanksgiving honours me and to those who keep my way will I show the salvation of God.’

Genesis 44.1-17
Then he commanded the steward of his house, ‘Fill the men’s sacks with food, as much as they can carry, and put each man’s money in the top of his sack. Put my cup, the silver cup, in the top of the sack of the youngest, with his money for the grain.’ And he did as Joseph told him. As soon as the morning was light, the men were sent away with their donkeys. When they had gone only a short distance from the city, Joseph said to his steward, ‘Go, follow after the men; and when you overtake them, say to them, “Why have you returned evil for good? Why have you stolen my silver cup? Is it not from this that my lord drinks? Does he not indeed use it for divination? You have done wrong in doing this.” ’

When he overtook them, he repeated these words to them. They said to him, ‘Why does my lord speak such words as these? Far be it from your servants that they should do such a thing! Look, the money that we found at the top of our sacks, we brought back to you from the land of Canaan; why then would we steal silver or gold from your lord’s house? Should it be found with any one of your servants, let him die; moreover, the rest of us will become my lord’s slaves.’ He said, ‘Even so; in accordance with your words, let it be: he with whom it is found shall become my slave, but the rest of you shall go free.’ Then each one quickly lowered his sack to the ground, and each opened his sack. He searched, beginning with the eldest and ending with the youngest; and the cup was found in Benjamin’s sack. At this they tore their clothes. Then each one loaded his donkey, and they returned to the city.

Judah and his brothers came to Joseph’s house while he was still there; and they fell to the ground before him. Joseph said to them, ‘What deed is this that you have done? Do you not know that one such as I can practise divination?’ And Judah said, ‘What can we say to my lord? What can we speak? How can we clear ourselves? God has found out the guilt of your servants; here we are then, my lord’s slaves, both we and also the one in whose possession the cup has been found.’ But he said, ‘Far be it from me that I should do so! Only the one in whose possession the cup was found shall be my slave; but as for you, go up in peace to your father.’

Hebrews 2.1-9
Therefore we must pay greater attention to what we have heard, so that we do not drift away from it. For if the message declared through angels was valid, and every transgression or disobedience received a just penalty, how can we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was attested to us by those who heard him, while God added his testimony by signs and wonders and various miracles, and by gifts of the Holy Spirit, distributed according to his will.

Now God did not subject the coming world, about which we are speaking, to angels. But someone has testified somewhere,
‘What are human beings that you are mindful of them, or mortals, that you care for them? You have made them for a little while lower than the angels; you have crowned them with glory and honour, subjecting all things under their feet.’

Now in subjecting all things to them, God left nothing outside their control. As it is, we do not yet see everything in subjection to them, but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honour because of the suffering of death, so that by the grace of God he might taste death for everyone.


The Collect
Almighty God, you show to those who are in error the light of your truth, that they may return to the way of righteousness: grant to all those who are admitted into the fellowship of Christ's religion, that they may reject those things that are contrary to their profession, and follow all such things as are agreeable to the same; through our Lord Jesus Christ, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Tuesday, 7 January 2020

Morning Prayer - Tuesday 7 January 2020

Epiphany Season 

Psalm 99
The Lord is king: let the peoples tremble; he is enthroned above the cherubim: let the earth shake. The Lord is great in Zion and high above all peoples. Let them praise your name, which is great and awesome; the Lord our God is holy. Mighty king, who loves justice, you have established equity; you have executed justice and righteousness in Jacob. Exalt the Lord our God; bow down before his footstool, for he is holy. Moses and Aaron among his priests and Samuel among those who call upon his name, they called upon the Lord and he answered them. He spoke to them out of the pillar of cloud; they kept his testimonies and the law that he gave them. You answered them, O Lord our God; you were a God who forgave them and pardoned them for their offences. Exalt the Lord our God and worship him upon his holy hill, for the Lord our God is holy.

Psalm 147.1-12
Alleluia. How good it is to make music for our God, how joyful to honour him with praise. The Lord builds up Jerusalem and gathers together the outcasts of Israel. He heals the brokenhearted and binds up all their wounds.

He counts the number of the stars and calls them all by their names. Great is our Lord and mighty in power; his wisdom is beyond all telling. The Lord lifts up the poor, but casts down the wicked to the ground.

Sing to the Lord with thanksgiving; make music to our God upon the lyre; who covers the heavens with clouds and prepares rain for the earth; who makes grass to grow upon the mountains and green plants to serve our needs.

He gives the beasts their food and the young ravens when they cry. He takes no pleasure in the power of a horse, no delight in human strength; but the Lord delights in those who fear him, who put their trust in his steadfast love.

Jeremiah 23.1-8
Woe to the shepherds who destroy and scatter the sheep of my pasture! says the Lord. Therefore, thus says the Lord, the God of Israel, concerning the shepherds who shepherd my people: It is you who have scattered my flock, and have driven them away, and you have not attended to them. So I will attend to you for your evil doings, says the Lord. Then I myself will gather the remnant of my flock out of all the lands where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing, says the Lord.

The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: ‘The Lord is our righteousness.’

Therefore, the days are surely coming, says the Lord, when it shall no longer be said, ‘As the Lord lives who brought the people of Israel up out of the land of Egypt’, but ‘As the Lord lives who brought out and led the offspring of the house of Israel out of the land of the north and out of all the lands where he had driven them.’ Then they shall live in their own land.

Matthew 20.1-16
‘For the kingdom of heaven is like a landowner who went out early in the morning to hire labourers for his vineyard. After agreeing with the labourers for the usual daily wage, he sent them into his vineyard. When he went out about nine o’clock, he saw others standing idle in the market-place; and he said to them, “You also go into the vineyard, and I will pay you whatever is right.” So they went. When he went out again about noon and about three o’clock, he did the same. And about five o’clock he went out and found others standing around; and he said to them, “Why are you standing here idle all day?” They said to him, “Because no one has hired us.” He said to them, “You also go into the vineyard.” When evening came, the owner of the vineyard said to his manager, “Call the labourers and give them their pay, beginning with the last and then going to the first.” When those hired about five o’clock came, each of them received the usual daily wage. Now when the first came, they thought they would receive more; but each of them also received the usual daily wage. And when they received it, they grumbled against the landowner, saying, “These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.” But he replied to one of them, “Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? Take what belongs to you and go; I choose to give to this last the same as I give to you. Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?” So the last will be first, and the first will be last.’

The Collect
Creator of the heavens, who led the Magi by a star to worship the Christ-child: guide and sustain us, that we may find our journey’s end in Jesus Christ our Lord. Amen.


Tuesday, 28 May 2019

Morning Prayer - Tuesday, 28 May 2019

Easter Season
Lanfranc, Prior of Le Bec, Archbishop of Canterbury, Scholar, 1089
Rogation Day

Psalm 124
If the Lord himself had not been on our side, now may Israel say; if the Lord had not been on our side, when enemies rose up against us; then would they have swallowed us alive when their anger burned against us; then would the waters have overwhelmed us
and the torrent gone over our soul; over our soul would have swept the raging waters.

But blessed be the Lord who has not given us over to be a prey for their teeth. Our soul has escaped as a bird from the snare of the fowler; the snare is broken and we are delivered. Our help is in the name of the Lord, who has made heaven and earth.

Psalm 125
Those who trust in the Lord are like Mount Zion, which cannot be moved, but stands fast for ever. As the hills stand about Jerusalem, so the Lord stands round about his people, from this time forth for evermore. The sceptre of wickedness shall not hold sway over the land allotted to the righteous, lest the righteous turn their hands to evil. Do good, O Lord, to those who are good, and to those who are true of heart. Those who turn aside to crooked ways the Lord shall take away with the evildoers; but let there be peace upon Israel.

Psalm 126
When the Lord restored the fortunes of Zion, then were we like those who dream. Then was our mouth filled with laughter and our tongue with songs of joy. Then said they among the nations, ‘The Lord has done great things for them.’ The Lord has indeed done great things for us, and therefore we rejoiced.

Restore again our fortunes, O Lord, as the river beds of the desert. Those who sow in tears shall reap with songs of joy. Those who go out weeping, bearing the seed, will come back with shouts of joy, bearing their sheaves with them.

Psalm 127
Unless the Lord builds the house, those who build it labour in vain. Unless the Lord keeps the city, the guard keeps watch in vain. It is in vain that you hasten to rise up early and go so late to rest, eating the bread of toil, for he gives his beloved sleep.

Children are a heritage from the Lord and the fruit of the womb is his gift. Like arrows in the hand of a warrior, so are the children of one’s youth. Happy are those who have their quiver full of them: they shall not be put to shame
when they dispute with their enemies in the gate.

Deuteronomy 28.1-14
If you will only obey the Lord your God, by diligently observing all his commandments that I am commanding you today, the Lord your God will set you high above all the nations of the earth; all these blessings shall come upon you and overtake you, if you obey the Lord your God:

Blessed shall you be in the city, and blessed shall you be in the field.

Blessed shall be the fruit of your womb, the fruit of your ground, and the fruit of your livestock, both the increase of your cattle and the issue of your flock.

Blessed shall be your basket and your kneading-bowl.

Blessed shall you be when you come in, and blessed shall you be when you go out.

The Lord will cause your enemies who rise against you to be defeated before you; they shall come out against you one way, and flee before you seven ways. The Lord will command the blessing upon you in your barns, and in all that you undertake; he will bless you in the land that the Lord your God is giving you. The Lord will establish you as his holy people, as he has sworn to you, if you keep the commandments of the Lord your God and walk in his ways. All the peoples of the earth shall see that you are called by the name of the Lord, and they shall be afraid of you. The Lord will make you abound in prosperity, in the fruit of your womb, in the fruit of your livestock, and in the fruit of your ground in the land that the Lord swore to your ancestors to give you. The Lord will open for you his rich storehouse, the heavens, to give the rain of your land in its season and to bless all your undertakings. You will lend to many nations, but you will not borrow. The Lord will make you the head, and not the tail; you shall be only at the top, and not at the bottom—if you obey the commandments of the Lord your God, which I am commanding you today, by diligently observing them, and if you do not turn aside from any of the words that I am commanding you today, either to the right or to the left, following other gods to serve them.

1 Peter 4.12-end
Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you. But rejoice in so far as you are sharing Christ’s sufferings, so that you may also be glad and shout for joy when his glory is revealed. If you are reviled for the name of Christ, you are blessed, because the spirit of glory, which is the Spirit of God, is resting on you. But let none of you suffer as a murderer, a thief, a criminal, or even as a mischief-maker. Yet if any of you suffers as a Christian, do not consider it a disgrace, but glorify God because you bear this name. For the time has come for judgement to begin with the household of God; if it begins with us, what will be the end for those who do not obey the gospel of God? And‘If it is hard for the righteous to be saved, what will become of the ungodly and the sinners?’  Therefore, let those suffering in accordance with God’s will entrust themselves to a faithful Creator, while continuing to do good.

The Collect
God our redeemer, you have delivered us from the power of darkness and brought us into the kingdom of your Son: grant, that as by his death he has recalled us to life, so by his continual presence in us he may raise us to eternal joy; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Tuesday, 26 February 2019

Morning Prayer - Tuesday, 26 February 2019

Psalm 73
Truly, God is loving to Israel, to those who are pure in heart. Nevertheless, my feet were almost gone; my steps had well-nigh slipped. For I was envious of the proud; I saw the wicked in such prosperity; for they suffer no pains and their bodies are sleek and sound; they come to no misfortune like other folk; nor are they plagued as others are; therefore pride is their necklace and violence wraps them like a cloak. Their iniquity comes from within; the conceits of their hearts overflow.

They scoff, and speak only of evil; they talk of oppression from on high. They set their mouth against the heavens, and their tongue ranges round the earth; and so the people turn to them and find in them no fault. They say, ‘How should God know? Is there knowledge in the Most High?’

Behold, these are the wicked; ever at ease, they increase their wealth. Is it in vain that I cleansed my heart and washed my hands in innocence? All day long have I been stricken and chastened every morning. If I had said, ‘I will speak as they do,’ I should have betrayed the generation of your children.

Then thought I to understand this, but it was too hard for me, until I entered the sanctuary of God and understood the end of the wicked: how you set them in slippery places; you cast them down to destruction. How suddenly do they come to destruction, perish and come to a fearful end!

As with a dream when one awakes, so, Lord, when you arise you will despise their image. When my heart became embittered and I was pierced to the quick, I was but foolish and ignorant; I was like a brute beast in your presence. Yet I am always with you; you hold me by my right hand. You will guide me with your counsel and afterwards receive me with glory.

Whom have I in heaven but you? And there is nothing upon earth that I desire in comparison with you. Though my flesh and my heart fail me, God is the strength of my heart and my portion for ever. Truly, those who forsake you will perish; you will put to silence the faithless who betray you. But it is good for me to draw near to God; in the Lord God have I made my refuge, that I may tell of all your works.

2 Chronicles 10.1-11.4
Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. When Jeroboam son of Nebat heard of it (for he was in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. They sent and called him; and Jeroboam and all Israel came and said to Rehoboam, ‘Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you.’ He said to them, ‘Come to me again in three days.’ So the people went away.

Then King Rehoboam took counsel with the older men who had attended his father Solomon while he was still alive, saying, ‘How do you advise me to answer this people?’ They answered him, ‘If you will be kind to this people and please them, and speak good words to them, then they will be your servants for ever.’ But he rejected the advice that the older men gave him, and consulted the young men who had grown up with him and now attended him. He said to them, ‘What do you advise that we answer this people who have said to me, “Lighten the yoke that your father put on us”?’ The young men who had grown up with him said to him, ‘Thus should you speak to the people who said to you, “Your father made our yoke heavy, but you must lighten it for us”; tell them, “My little finger is thicker than my father’s loins. Now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” ’

So Jeroboam and all the people came to Rehoboam the third day, as the king had said, ‘Come to me again the third day.’ The king answered them harshly. King Rehoboam rejected the advice of the older men; he spoke to them in accordance with the advice of the young men, ‘My father made your yoke heavy, but I will add to it; my father disciplined you with whips, but I will discipline you with scorpions.’ So the king did not listen to the people, because it was a turn of affairs brought about by God so that the Lord might fulfil his word, which he had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.

When all Israel saw that the king would not listen to them, the people answered the king,
‘What share do we have in David? We have no inheritance in the son of Jesse. Each of you to your tents, O Israel! Look now to your own house, O David.’

So all Israel departed to their tents. But Rehoboam reigned over the people of Israel who were living in the cities of Judah. When King Rehoboam sent Hadoram, who was taskmaster over the forced labour, the people of Israel stoned him to death. King Rehoboam hurriedly mounted his chariot to flee to Jerusalem. So Israel has been in rebellion against the house of David to this day.

When Rehoboam came to Jerusalem, he assembled one hundred and eighty thousand chosen troops of the house of Judah and Benjamin to fight against Israel, to restore the kingdom to Rehoboam. But the word of the Lord came to Shemaiah the man of God: Say to King Rehoboam of Judah, son of Solomon, and to all Israel in Judah and Benjamin, ‘Thus says the Lord: You shall not go up or fight against your kindred. Let everyone return home, for this thing is from me.’ So they heeded the word of the Lord and turned back from the expedition against Jeroboam.

John 19.17-30
And carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, ‘Jesus of Nazareth, the King of the Jews.’ Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, ‘Do not write, “The King of the Jews”, but, “This man said, I am King of the Jews.” ’ Pilate answered, ‘What I have written I have written.’ When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, ‘Let us not tear it, but cast lots for it to see who will get it.’ This was to fulfil what the scripture says,
‘They divided my clothes among themselves, and for my clothing they cast lots.’ And that is what the soldiers did.

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home.

After this, when Jesus knew that all was now finished, he said (in order to fulfil the scripture), ‘I am thirsty.’ A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, ‘It is finished.’ Then he bowed his head and gave up his spirit.

The Collect
Almighty God, you have created the heavens and the earth and made us in your own image: teach us to discern your hand in all your works and your likeness in all your children; through Jesus Christ your Son our Lord, who with you and the Holy Spirit reigns supreme over all things, now and for ever. Amen.


Tuesday, 20 November 2018

Morning - Tuesday, 20 November 2018

Morning Prayer from All Saints’ Day until the day before the First Sunday of Advent

Edmund, King of the East Angles, Martyr, 870
Priscilla Lydia Sellon, a Restorer of the Religious Life in the Church of England, 1876

Psalm 48
Great is the Lord and highly to be praised, in the city of our God. His holy mountain is fair and lifted high, the joy of all the earth. On Mount Zion, the divine dwelling place, stands the city of the great king. In her palaces God has shown himself to be a sure refuge.

For behold, the kings of the earth assembled and swept forward together. They saw, and were dumbfounded; dismayed, they fled in terror. Trembling seized them there; they writhed like a woman in labour, as when the east wind shatters the ships of Tarshish. As we had heard, so have we seen in the city of the Lord of hosts, the city of our God: God has established her for ever.

We have waited on your loving-kindness, O God, in the midst of your temple. As with your name, O God, so your praise reaches to the ends of the earth; your right hand is full of justice. Let Mount Zion rejoice and the daughters of Judah be glad, because of your judgements, O Lord. Walk about Zion and go round about her; count all her towers; consider well her bulwarks; pass through her citadels, that you may tell those who come after that such is our God for ever and ever. It is he that shall be our guide for evermore.

Psalm 52
Why do you glory in evil, you tyrant, while the goodness of God endures continually?

You plot destruction, you deceiver; your tongue is like a sharpened razor.
You love evil rather than good, falsehood rather than the word of truth.
You love all words that hurt, O you deceitful tongue.
Therefore God shall utterly bring you down; he shall take you and pluck you out of your tent and root you out of the land of the living. The righteous shall see this and tremble; they shall laugh you to scorn, and say: ‘This is the one who did not take God for a refuge, but trusted in great riches and relied upon wickedness.’

But I am like a spreading olive tree in the house of God; I trust in the goodness of God for ever and ever. I will always give thanks to you for what you have done; I will hope in your name, for your faithful ones delight in it.

Daniel 8.15-end
When I, Daniel, had seen the vision, I tried to understand it. Then someone appeared standing before me, having the appearance of a man, and I heard a human voice by the Ulai, calling, ‘Gabriel, help this man understand the vision.’ So he came near where I stood; and when he came, I became frightened and fell prostrate. But he said to me, ‘Understand, O mortal, that the vision is for the time of the end.’

As he was speaking to me, I fell into a trance, face to the ground; then he touched me and set me on my feet. He said, ‘Listen, and I will tell you what will take place later in the period of wrath; for it refers to the appointed time of the end. As for the ram that you saw with the two horns, these are the kings of Media and Persia. The male goat is the king of Greece, and the great horn between its eyes is the first king. As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his nation, but not with his power. 
At the end of their rule, when the transgressions have reached their full measure, a king of bold countenance shall arise, skilled in intrigue. 
He shall grow strong in power, shall cause fearful destruction, and shall succeed in what he does.
He shall destroy the powerful and the people of the holy ones. 
By his cunning he shall make deceit prosper under his hand, and in his own mind he shall be great.
Without warning he shall destroy many and shall even rise up against the Prince of princes.
But he shall be broken, and not by human hands. 
The vision of the evenings and the mornings that has been told is true. As for you, seal up the vision, for it refers to many days from now.’

So I, Daniel, was overcome and lay sick for some days; then I arose and went about the king’s business. But I was dismayed by the vision and did not understand it.

Revelation 11.1-14
Then I was given a measuring rod like a staff, and I was told, ‘Come and measure the temple of God and the altar and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample over the holy city for forty-two months. And I will grant my two witnesses authority to prophesy for one thousand two hundred and sixty days, wearing sackcloth.’

These are the two olive trees and the two lampstands that stand before the Lord of the earth. And if anyone wants to harm them, fire pours from their mouth and consumes their foes; anyone who wants to harm them must be killed in this manner. They have authority to shut the sky, so that no rain may fall during the days of their prophesying, and they have authority over the waters to turn them into blood, and to strike the earth with every kind of plague, as often as they desire.

When they have finished their testimony, the beast that comes up from the bottomless pit will make war on them and conquer them and kill them, and their dead bodies will lie in the street of the great city that is prophetically called Sodom and Egypt, where also their Lord was crucified. For three and a half days members of the peoples and tribes and languages and nations will gaze at their dead bodies and refuse to let them be placed in a tomb; and the inhabitants of the earth will gloat over them and celebrate and exchange presents, because these two prophets had been a torment to the inhabitants of the earth.

But after the three and a half days, the breath of life from God entered them, and they stood on their feet, and those who saw them were terrified. Then they heard a loud voice from heaven saying to them, ‘Come up here!’ And they went up to heaven in a cloud while their enemies watched them. At that moment there was a great earthquake, and a tenth of the city fell; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.

The Collect
Eternal God, whose servant Edmund kept faith to the end, both with you and with his people, and glorified you by his death: grant us such steadfastness of faith that, with the noble army of martyrs, we may come to enjoy the fullness of the resurrection life; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Tuesday, 17 July 2018

Morning Prayer - Tuesday, 17 July 2018

Psalm 5
Give ear to my words, O Lord; consider my lamentation. Hearken to the voice of my crying, my King and my God, for to you I make my prayer.

In the morning, Lord, you will hear my voice; early in the morning I make my appeal to you, and look up. For you are the God who takes no pleasure in wickedness; no evil can dwell with you.

The boastful cannot stand in your sight; you hate all those that work wickedness. You destroy those who speak lies; the bloodthirsty and deceitful the Lord will abhor. But as for me, through the greatness of your mercy, I will come into your house; I will bow down towards your holy temple in awe of you.

Lead me, Lord, in your righteousness, because of my enemies; make your way straight before my face. For there is no truth in their mouth, in their heart is destruction, their throat is an open sepulchre, and they flatter with their tongue. Punish them, O God; let them fall through their own devices. Because of their many transgressions cast them out, for they have rebelled against you.

But let all who take refuge in you be glad; let them sing out their joy for ever. You will shelter them, so that those who love your name may exult in you. For you, O Lord, will bless the righteous; and with your favour you will defend them as with a shield.

Psalm 6
O Lord, rebuke me not in your wrath; neither chasten me in your fierce anger. Have mercy on me, Lord, for I am weak; Lord, heal me, for my bones are racked. My soul also shakes with terror; how long, O Lord, how long?

Turn again, O Lord, and deliver my soul; save me for your loving mercy’s sake. For in death no one remembers you; and who can give you thanks in the grave?

I am weary with my groaning; every night I drench my pillow and flood my bed with my tears. My eyes are wasted with grief and worn away because of all my enemies. Depart from me, all you that do evil, for the Lord has heard the voice of my weeping.

The Lord has heard my supplication; the Lord will receive my prayer. All my enemies shall be put to shame and confusion; they shall suddenly turn back in their shame.

Psalm 8
O Lord our governor, how glorious is your name in all the world!
Your majesty above the heavens is praised out of the mouths of babes at the breast.
You have founded a stronghold against your foes, that you might still the enemy and the avenger.
When I consider your heavens, the work of your fingers, the moon and the stars that you have ordained,
What is man, that you should be mindful of him; the son of man, that you should seek him out?
You have made him little lower than the angels and crown him with glory and honour.
You have given him dominion over the works of your hands and put all things under his feet,
All sheep and oxen, even the wild beasts of the field,
The birds of the air, the fish of the sea and whatsoever moves in the paths of the sea.
O Lord our governor, ahow glorious is your name in all the world!

1 Samuel 10.17-end
Samuel summoned the people to the Lord at Mizpah and said to them, ‘Thus says the Lord, the God of Israel, “I brought up Israel out of Egypt, and I rescued you from the hand of the Egyptians and from the hand of all the kingdoms that were oppressing you.” But today you have rejected your God, who saves you from all your calamities and your distresses; and you have said, “No! but set a king over us.” Now therefore present yourselves before the Lord by your tribes and by your clans.’

Then Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken by lot. He brought the tribe of Benjamin near by its families, and the family of the Matrites was taken by lot. Finally he brought the family of the Matrites near man by man, and Saul the son of Kish was taken by lot. But when they sought him, he could not be found. So they inquired again of the Lord, ‘Did the man come here?’ and the Lord said, ‘See, he has hidden himself among the baggage.’ Then they ran and brought him from there. When he took his stand among the people, he was head and shoulders taller than any of them. Samuel said to all the people, ‘Do you see the one whom the Lord has chosen? There is no one like him among all the people.’ And all the people shouted, ‘Long live the king!’

Samuel told the people the rights and duties of the kingship; and he wrote them in a book and laid it up before the Lord. Then Samuel sent all the people back to their homes. Saul also went to his home at Gibeah, and with him went warriors whose hearts God had touched. But some worthless fellows said, ‘How can this man save us?’ They despised him and brought him no present. But he held his peace.

Now Nahash, king of the Ammonites, had been grievously oppressing the Gadites and the Reubenites. He would gouge out the right eye of each of them and would not grant Israel a deliverer. No one was left of the Israelites across the Jordan whose right eye Nahash, king of the Ammonites, had not gouged out. But there were seven thousand men who had escaped from the Ammonites and had entered Jabesh-gilead.

 ‘Simon, Simon, listen! Satan has demanded to sift all of you like wheat, but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.’ And he said to him, ‘Lord, I am ready to go with you to prison and to death!’ Jesus said, ‘I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me.’
He said to them, ‘When I sent you out without a purse, bag, or sandals, did you lack anything?’ They said, ‘No, not a thing.’ He said to them, ‘But now, the one who has a purse must take it, and likewise a bag. And the one who has no sword must sell his cloak and buy one. For I tell you, this scripture must be fulfilled in me, “And he was counted among the lawless”; and indeed what is written about me is being fulfilled.’ They said, ‘Lord, look, here are two swords.’ He replied, ‘It is enough.’

The Collect
Lord of all power and might, the author and giver of all good things: graft in our hearts the love of your name, increase in us true religion, nourish us with all goodness, and of your great mercy keep us in the same; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.



Tuesday, 3 July 2018

Morning Prayer - Tuesday, 3 July 2018

Thomas the Apostle

Psalm 92
It is a good thing to give thanks to the Lord and to sing praises to your name, O Most High; to tell of your love early in the morning and of your faithfulness in the night-time, upon the ten-stringed instrument, upon the harp, and to the melody of the lyre. For you, Lord, have made me glad by your acts, and I sing aloud at the works of your hands.

O Lord, how glorious are your works! Your thoughts are very deep.

The senseless do not know, nor do fools understand, that though the wicked sprout like grass and all the workers of iniquity flourish, it is only to be destroyed for ever; but you, O Lord, shall be exalted for evermore. For lo, your enemies, O Lord, lo, your enemies shall perish, and all the workers of iniquity shall be scattered. But my horn you have exalted like the horns of wild oxen; I am anointed with fresh oil.

My eyes will look down on my foes; my ears shall hear the ruin of the evildoers who rise up against me.

The righteous shall flourish like a palm tree, and shall spread abroad like a cedar of Lebanon. Such as are planted in the house of the Lord shall flourish in the courts of our God. They shall still bear fruit in old age; they shall be vigorous and in full leaf; that they may show that the Lord is true; he is my rock, and there is no unrighteousness in him.

Psalm 146
Alleluia.
Praise the Lord, O my soul: while I live will I praise the Lord; as long as I have any being, I will sing praises to my God.

Put not your trust in princes, nor in any human power, for there is no help in them. When their breath goes forth, they return to the earth; on that day all their thoughts perish.

Happy are those who have the God of Jacob for their help, whose hope is in the Lord their God; who made heaven and earth,
the sea and all that is in them; who keeps his promise for ever; who gives justice to those that suffer wrong and bread to those who hunger.

The Lord looses those that are bound; the Lord opens the eyes of the blind; the Lord lifts up those who are bowed down; the Lord loves the righteous; the Lord watches over the stranger in the land; he upholds the orphan and widow; but the way of the wicked he turns upside down. The Lord shall reign for ever, your God, O Zion, throughout all generations.
Alleluia.

2 Samuel 15.17-21
The king left, followed by all the people; and they stopped at the last house. All his officials passed by him; and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from Gath, passed on before the king.

Then the king said to Ittai the Gittite, ‘Why are you also coming with us? Go back, and stay with the king; for you are a foreigner, and also an exile from your home. You came only yesterday, and shall I today make you wander about with us, while I go wherever I can? Go back, and take your kinsfolk with you; and may the Lord show steadfast love and faithfulness to you.’ But Ittai answered the king, ‘As the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether for death or for life, there also your servant will be.’

John 11.1-16
Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, ‘Lord, he whom you love is ill.’ But when Jesus heard it, he said, ‘This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.’ Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was.

Then after this he said to the disciples, ‘Let us go to Judea again.’ The disciples said to him, ‘Rabbi, the Jews were just now trying to stone you, and are you going there again?’ Jesus answered, ‘Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them.’ After saying this, he told them, ‘Our friend Lazarus has fallen asleep, but I am going there to awaken him.’ The disciples said to him, ‘Lord, if he has fallen asleep, he will be all right.’ Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, ‘Lazarus is dead. For your sake I am glad I was not there, so that you may believe. But let us go to him.’ Thomas, who was called the Twin, said to his fellow-disciples, ‘Let us also go, that we may die with him.’

The Collect
Almighty and eternal God, who, for the firmer foundation of our faith, allowed your holy apostle Thomas  to doubt the resurrection of your Son till word and sight convinced him: grant to us, who have not seen, that we also may believe and so confess Christ as our Lord and our God; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Tuesday, 19 June 2018

Morning Prayer - Tuesday, 19 June 2018

Sundar Singh of India, Sadhu (holy man), Evangelist, Teacher of the Faith, 1929

Psalm 73
Truly, God is loving to Israel, to those who are pure in heart. Nevertheless, my feet were almost gone; my steps had well-nigh slipped. For I was envious of the proud; I saw the wicked in such prosperity; For they suffer no pains and their bodies are sleek and sound; They come to no misfortune like other folk; nor are they plagued as others are; Therefore pride is their necklace and violence wraps them like a cloak. Their iniquity comes from within; the conceits of their hearts overflow.

They scoff, and speak only of evil; they talk of oppression from on high.
They set their mouth against the heavens, and their tongue ranges round the earth; And so the people turn to them and find in them no fault.
They say, ‘How should God know?
Is there knowledge in the Most High?’

Behold, these are the wicked; ever at ease, they increase their wealth.
Is it in vain that I cleansed my heart and washed my hands in innocence?
All day long have I been stricken and chastened every morning.
If I had said, ‘I will speak as they do,’ I should have betrayed the generation of your children.

Then thought I to understand this, but it was too hard for me,
Until I entered the sanctuary of God and understood the end of the wicked:
How you set them in slippery places; you cast them down to destruction.
How suddenly do they come to destruction, perish and come to a fearful end! As with a dream when one awakes, so, Lord, when you arise you will despise their image.

When my heart became embittered and I was pierced to the quick,
I was but foolish and ignorant; I was like a brute beast in your presence.
Yet I am always with you; you hold me by my right hand.
You will guide me with your counsel and afterwards receive me with glory.

Whom have I in heaven but you?
And there is nothing upon earth that I desire in comparison with you.
Though my flesh and my heart fail me, God is the strength of my heart and my portion for ever.
Truly, those who forsake you will perish; you will put to silence the faithless who betray you.

But it is good for me to draw near to God; in the Lord God have I made my refuge, that I may tell of all your works.


Judges 9.1-21
Now Abimelech son of Jerubbaal went to Shechem to his mother’s kinsfolk and said to them and to the whole clan of his mother’s family, ‘Say in the hearing of all the lords of Shechem, “Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?” Remember also that I am your bone and your flesh.’ So his mother’s kinsfolk spoke all these words on his behalf in the hearing of all the lords of Shechem; and their hearts inclined to follow Abimelech, for they said, ‘He is our brother.’ They gave him seventy pieces of silver out of the temple of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him. He went to his father’s house at Ophrah, and killed his brothers the sons of Jerubbaal, seventy men, on one stone; but Jotham, the youngest son of Jerubbaal, survived, for he hid himself. Then all the lords of Shechem and all Beth-millo came together, and they went and made Abimelech king, by the oak of the pillar at Shechem.
When it was told to Jotham, he went and stood on the top of Mount Gerizim, and cried aloud and said to them, ‘Listen to me, you lords of Shechem, so that God may listen to you.

The trees once went out to anoint a king over themselves. So they said to the olive tree, “Reign over us.”
The olive tree answered them, “Shall I stop producing my rich oil by which gods and mortals are honoured, and go to sway over the trees?”

Then the trees said to the fig tree,“You come and reign over us.”
But the fig tree answered them, “Shall I stop producing my sweetness and my delicious fruit, and go to sway over the trees?”

Then the trees said to the vine, “You come and reign over us.”
But the vine said to them, “Shall I stop producing my wine that cheers gods and mortals, and go to sway over the trees?”

So all the trees said to the bramble, “You come and reign over us.”
And the bramble said to the trees, “If in good faith you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.”

‘Now therefore, if you acted in good faith and honour when you made Abimelech king, and if you have dealt well with Jerubbaal and his house, and have done to him as his actions deserved—for my father fought for you, and risked his life, and rescued you from the hand of Midian; but you have risen up against my father’s house this day, and have killed his sons, seventy men on one stone, and have made Abimelech, the son of his slave-woman, king over the lords of Shechem, because he is your kinsman—if, I say, you have acted in good faith and honour towards Jerubbaal and towards his house this day, then rejoice in Abimelech, and let him also rejoice in you; but if not, let fire come out from Abimelech, and devour the lords of Shechem, and Beth-millo; and let fire come out from the lords of Shechem, and from Beth-millo, and devour Abimelech.’ Then Jotham ran away and fled, going to Beer, where he remained for fear of his brother Abimelech.

Luke 15.11-end
Then Jesus said, ‘There was a man who had two sons. The younger of them said to his father, “Father, give me the share of the property that will belong to me.” So he divided his property between them. A few days later the younger son gathered all he had and travelled to a distant country, and there he squandered his property in dissolute living.

When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, “How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.’ ”

So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” But the father said to his slaves, “Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!” And they began to celebrate.

‘Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, “Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.” Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, “Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!” Then the father said to him, “Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.” ’

The Collect
God our saviour, look on this wounded world in pity and in power; hold us fast to your promises of peace won for us by your Son, our Saviour Jesus Christ. Amen.


Tuesday, 12 June 2018

Morning Prayer - Tuesday, 12 June 2018

Psalm 48
Great is the Lord and highly to be praised, in the city of our God. His holy mountain is fair and lifted high, the joy of all the earth. On Mount Zion, the divine dwelling place, stands the city of the great king. In her palaces God has shown himself to be a sure refuge.

For behold, the kings of the earth assembled and swept forward together. They saw, and were dumbfounded; dismayed, they fled in terror. Trembling seized them there; they writhed like a woman in labour, as when the east wind shatters the ships of Tarshish.

As we had heard, so have we seen in the city of the Lord of hosts, the city of our God: God has established her for ever.

We have waited on your loving-kindness, O God, in the midst of your temple. As with your name, O God, so your praise reaches to the ends of the earth; your right hand is full of justice. Let Mount Zion rejoice and the daughters of Judah be glad, because of your judgements, O Lord. Walk about Zion and go round about her; count all her towers; consider well her bulwarks; pass through her citadels, That you may tell those who come after that such is our God for ever and ever. It is he that shall be our guide for evermore.

Psalm 52
Why do you glory in evil, you tyrant, while the goodness of God endures continually?

You plot destruction, you deceiver; your tongue is like a sharpened razor.
You love evil rather than good, falsehood rather than the word of truth.
You love all words that hurt, O you deceitful tongue.
Therefore God shall utterly bring you down; he shall take you and pluck you out of your tent and root you out of the land of the living.

The righteous shall see this and tremble; they shall laugh you to scorn, and say:
‘This is the one who did not take God for a refuge, but trusted in great riches and relied upon wickedness.’

But I am like a spreading olive tree in the house of God; I trust in the goodness of God for ever and ever. I will always give thanks to you for what you have done; I will hope in your name, for your faithful ones delight in it.

Judges 4.1-23
The Israelites again did what was evil in the sight of the Lord, after Ehud died. So the Lord sold them into the hand of King Jabin of Canaan, who reigned in Hazor; the commander of his army was Sisera, who lived in Harosheth-ha-goiim. Then the Israelites cried out to the Lord for help; for he had nine hundred chariots of iron, and had oppressed the Israelites cruelly for twenty years.

At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel. She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgement. She sent and summoned Barak son of Abinoam from Kedesh in Naphtali, and said to him, ‘The Lord, the God of Israel, commands you, “Go, take position at Mount Tabor, bringing ten thousand from the tribe of Naphtali and the tribe of Zebulun. I will draw out Sisera, the general of Jabin’s army, to meet you by the Wadi Kishon with his chariots and his troops; and I will give him into your hand.” ’ Barak said to her, ‘If you will go with me, I will go; but if you will not go with me, I will not go.’ And she said, ‘I will surely go with you; nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman.’ Then Deborah got up and went with Barak to Kedesh. Barak summoned Zebulun and Naphtali to Kedesh; and ten thousand warriors went up behind him; and Deborah went up with him.

Now Heber the Kenite had separated from the other Kenites, that is, the descendants of Hobab the father-in-law of Moses, and had encamped as far away as Elon-bezaanannim, which is near Kedesh.

When Sisera was told that Barak son of Abinoam had gone up to Mount Tabor, Sisera called out all his chariots, nine hundred chariots of iron, and all the troops who were with him, from Harosheth-ha-goiim to the Wadi Kishon. Then Deborah said to Barak, ‘Up! For this is the day on which the Lord has given Sisera into your hand. The Lord is indeed going out before you.’ So Barak went down from Mount Tabor with ten thousand warriors following him. And the Lord threw Sisera and all his chariots and all his army into a panic before Barak; Sisera got down from his chariot and fled away on foot, while Barak pursued the chariots and the army to Harosheth-ha-goiim. All the army of Sisera fell by the sword; no one was left.

Now Sisera had fled away on foot to the tent of Jael wife of Heber the Kenite; for there was peace between King Jabin of Hazor and the clan of Heber the Kenite. Jael came out to meet Sisera, and said to him, ‘Turn aside, my lord, turn aside to me; have no fear.’ So he turned aside to her into the tent, and she covered him with a rug. Then he said to her, ‘Please give me a little water to drink; for I am thirsty.’ So she opened a skin of milk and gave him a drink and covered him. He said to her, ‘Stand at the entrance of the tent, and if anybody comes and asks you, “Is anyone here?” say, “No.” ’ But Jael wife of Heber took a tent-peg, and took a hammer in her hand, and went softly to him and drove the peg into his temple, until it went down into the ground—he was lying fast asleep from weariness—and he died. Then, as Barak came in pursuit of Sisera, Jael went out to meet him, and said to him, ‘Come, and I will show you the man whom you are seeking.’ So he went into her tent; and there was Sisera lying dead, with the tent-peg in his temple.

So on that day God subdued King Jabin of Canaan before the Israelites.

Luke 13.10-21
Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, ‘Woman, you are set free from your ailment.’ When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, ‘There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.’ But the Lord answered him and said, ‘You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?’ When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.

He said therefore, ‘What is the kingdom of God like? And to what should I compare it? It is like a mustard seed that someone took and sowed in the garden; it grew and became a tree, and the birds of the air made nests in its branches.’
And again he said, ‘To what should I compare the kingdom of God? It is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.’

The Collect
Faithful Creator, whose mercy never fails: deepen our faithfulness to you and to your living Word, Jesus Christ our Lord. Amen.


Tuesday, 22 May 2018

Morning Prayer - Tuesday, 22 May 2018

Psalm 132
Lord, remember for David all the hardships he endured; How he swore an oath to the Lord and vowed a vow to the Mighty One of Jacob:
‘I will not come within the shelter of my house, nor climb up into my bed;
‘I will not allow my eyes to sleep, nor let my eyelids slumber,
‘Until I find a place for the Lord, a dwelling for the Mighty One of Jacob.’
Now, we heard of the ark in Ephrathah and found it in the fields of Ja-ar. Let us enter his dwelling place and fall low before his footstool.

Arise, O Lord, into your resting place, you and the ark of your strength. Let your priests be clothed with righteousness and your faithful ones sing with joy. For your servant David’s sake, turn not away the face of your anointed.

The Lord has sworn an oath to David, a promise from which he will not shrink:
‘Of the fruit of your body shall I set upon your throne.
‘If your children keep my covenant and my testimonies that I shall teach them, their children also shall sit upon your throne for evermore.’

For the Lord has chosen Zion for himself; he has desired her for his habitation:
‘This shall be my resting place for ever; here will I dwell, for I have longed for her.
‘I will abundantly bless her provision; her poor will I satisfy with bread.
‘I will clothe her priests with salvation, and her faithful ones shall rejoice and sing.
‘There will I make a horn to spring up for David; I will keep a lantern burning for my anointed.
‘As for his enemies, I will clothe them with shame; but on him shall his crown be bright.’

Psalm 133
Behold how good and pleasant it is to dwell together in unity. It is like the precious oil upon the head, running down upon the beard, Even on Aaron’s beard, running down upon the collar of his clothing. It is like the dew of Hermon running down upon the hills of Zion. For there the Lord has promised his blessing: even life for evermore.

Joshua 2
Then Joshua son of Nun sent two men secretly from Shittim as spies, saying, ‘Go, view the land, especially Jericho.’ So they went, and entered the house of a prostitute whose name was Rahab, and spent the night there. The king of Jericho was told, ‘Some Israelites have come here tonight to search out the land.’ Then the king of Jericho sent orders to Rahab, ‘Bring out the men who have come to you, who entered your house, for they have come only to search out the whole land.’ But the woman took the two men and hid them. Then she said, ‘True, the men came to me, but I did not know where they came from. And when it was time to close the gate at dark, the men went out. Where the men went I do not know. Pursue them quickly, for you can overtake them.’ She had, however, brought them up to the roof and hidden them with the stalks of flax that she had laid out on the roof. So the men pursued them on the way to the Jordan as far as the fords. As soon as the pursuers had gone out, the gate was shut.

Before they went to sleep, she came up to them on the roof and said to the men: ‘I know that the Lord has given you the land, and that dread of you has fallen on us, and that all the inhabitants of the land melt in fear before you. For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites that were beyond the Jordan, to Sihon and Og, whom you utterly destroyed. As soon as we heard it, our hearts failed, and there was no courage left in any of us because of you. The Lord your God is indeed God in heaven above and on earth below. Now then, since I have dealt kindly with you, swear to me by the Lord that you in turn will deal kindly with my family. Give me a sign of good faith that you will spare my father and mother, my brothers and sisters, and all who belong to them, and deliver our lives from death.’ The men said to her, ‘Our life for yours! If you do not tell this business of ours, then we will deal kindly and faithfully with you when the Lord gives us the land.’

Then she let them down by a rope through the window, for her house was on the outer side of the city wall and she resided within the wall itself. She said to them, ‘Go towards the hill country, so that the pursuers may not come upon you. Hide yourselves there for three days, until the pursuers have returned; then afterwards you may go on your way.’ The men said to her, ‘We will be released from this oath that you have made us swear to you if we invade the land and you do not tie this crimson cord in the window through which you let us down, and you do not gather into your house your father and mother, your brothers, and all your family. If any of you go out of the doors of your house into the street, they shall be responsible for their own death, and we shall be innocent; but if a hand is laid upon any who are with you in the house, we shall bear the responsibility for their death. But if you tell this business of ours, then we shall be released from this oath that you made us swear to you.’ She said, ‘According to your words, so be it.’ She sent them away and they departed. Then she tied the crimson cord in the window.

They departed and went into the hill country and stayed there for three days, until the pursuers returned. The pursuers had searched all along the way and found nothing. Then the two men came down again from the hill country. They crossed over, came to Joshua son of Nun, and told him all that had happened to them. They said to Joshua, ‘Truly the Lord has given all the land into our hands; moreover, all the inhabitants of the land melt in fear before us.’

Luke 9.28-36
Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, ‘Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah’—not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, ‘This is my Son, my Chosen; listen to him!’ When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.

The Collect
O Lord, from whom all good things come: grant to us your humble servants, that by your holy inspiration we may think those things that are good, and by your merciful guiding may perform the same; through our Lord Jesus Christ, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Tuesday, 24 October 2017

Morning Prayer - Tuesday 24 October 2017

Psalm 106
Alleluia.
Give thanks to the Lord, for he is gracious, for his faithfulness endures for ever. Who can express the mighty acts of the Lord or show forth all his praise?

Blessed are those who observe what is right and always do what is just.

Remember me, O Lord, in the favour you bear for your people; visit me in the day of your salvation; That I may see the prosperity of your chosen and rejoice in the gladness of your people, and exult with your inheritance.

We have sinned like our forebears; we have done wrong and dealt wickedly.
In Egypt they did not consider your wonders, nor remember the abundance of your faithful love; they rebelled against the Most High at the Red Sea. But he saved them for his name’s sake, that he might make his power to be known. He rebuked the Red Sea and it was dried up; so he led them through the deep as through the wilderness. He saved them from the adversary’s hand and redeemed them from the hand of the enemy. As for those that troubled them, the waters overwhelmed them; there was not one of them left. Then they believed his words and sang aloud his praise.

But soon they forgot his deeds and would not wait for his counsel. A craving seized them in the wilderness, and they put God to the test in the desert. He gave them their desire, but sent a wasting sickness among them. They grew jealous of Moses in the camp and of Aaron, the holy one of the Lord. So the earth opened and swallowed up Dathan and covered the company of Abiram. A fire was kindled in their company; the flame burnt up the wicked.

They made a calf at Horeb and worshipped the molten image; Thus they exchanged their glory for the image of an ox that feeds on hay. They forgot God their saviour, who had done such great things in Egypt, Wonderful deeds in the land of Ham and fearful things at the Red Sea. So he would have destroyed them, had not Moses his chosen stood before him in the breach, to turn away his wrath from consuming them.

Then they scorned the Promised Land and would not believe his word, But murmured in their tents and would not heed the voice of the Lord. So he lifted his hand against them and swore to overthrow them in the wilderness, To disperse their descendants among the nations, and to scatter them throughout the lands.

They joined themselves to the Baal of Peor and ate sacrifices offered to the dead. They provoked him to anger with their evil deeds and a plague broke out among them. Then Phinehas stood up and interceded and so the plague was stayed. This was counted to him for righteousness throughout all generations for ever. They angered him also at the waters of Meribah, so that Moses suffered for their sake; For they so embittered his spirit that he spoke rash words with his lips.

They did not destroy the peoples as the Lord had commanded them. They mingled with the nations and learned to follow their ways, So that they worshipped their idols, which became to them a snare. Their own sons and daughters they sacrificed to evil spirits. They shed innocent blood, the blood of their sons and daughters, Which they offered to the idols of Canaan, and the land was defiled with blood. Thus were they polluted by their actions, and in their wanton deeds went whoring after other gods.

Therefore was the wrath of the Lord kindled against his people, and he abhorred his inheritance. He gave them over to the hand of the nations, and those who hated them ruled over them. So their enemies oppressed them and put them in subjection under their hand. Many a time did he deliver them, but they rebelled through their own devices and were brought down through their wickedness. Nevertheless, he saw their adversity, when he heard their lamentation. He remembered his covenant with them and relented according to the greatness of his faithful love. He made them also to be pitied by all who had taken them captive.

Save us, O Lord our God, and gather us from among the nations, that we may give thanks to your holy name
and glory in your praise. Blessed be the Lord, the God of Israel, from everlasting and to everlasting; and let all the people say, Amen.
Alleluia.

2 Chronicles 28
Ahaz was twenty years old when he began to reign; he reigned for sixteen years in Jerusalem. He did not do what was right in the sight of the Lord, as his ancestor David had done, but he walked in the ways of the kings of Israel. He even made cast images for the Baals; and he made offerings in the valley of the son of Hinnom, and made his sons pass through fire, according to the abominable practices of the nations whom the Lord drove out before the people of Israel. He sacrificed and made offerings on the high places, on the hills, and under every green tree.

Therefore the Lord his God gave him into the hand of the king of Aram, who defeated him and took captive a great number of his people and brought them to Damascus. He was also given into the hand of the king of Israel, who defeated him with great slaughter. Pekah son of Remaliah killed one hundred and twenty thousand in Judah in one day, all of them valiant warriors, because they had abandoned the Lord, the God of their ancestors. And Zichri, a mighty warrior of Ephraim, killed the king’s son Maaseiah, Azrikam the commander of the palace, and Elkanah the next in authority to the king.

The people of Israel took captive two hundred thousand of their kin, women, sons, and daughters; they also took much booty from them and brought the booty to Samaria. But a prophet of the Lord was there, whose name was Oded; he went out to meet the army that came to Samaria, and said to them, ‘Because the Lord, the God of your ancestors, was angry with Judah, he gave them into your hand, but you have killed them in a rage that has reached up to heaven. Now you intend to subjugate the people of Judah and Jerusalem, male and female, as your slaves. But what have you except sins against the Lord your God? Now hear me, and send back the captives whom you have taken from your kindred, for the fierce wrath of the Lord is upon you.’ Moreover, certain chiefs of the Ephraimites, Azariah son of Johanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai, stood up against those who were coming from the war, and said to them, ‘You shall not bring the captives in here, for you propose to bring on us guilt against the Lord in addition to our present sins and guilt. For our guilt is already great, and there is fierce wrath against Israel.’ So the warriors left the captives and the booty before the officials and all the assembly. Then those who were mentioned by name got up and took the captives, and with the booty they clothed all that were naked among them; they clothed them, gave them sandals, provided them with food and drink, and anointed them; and carrying all the feeble among them on donkeys, they brought them to their kindred at Jericho, the city of palm trees. Then they returned to Samaria.

At that time King Ahaz sent to the king of Assyria for help. For the Edomites had again invaded and defeated Judah, and carried away captives. And the Philistines had made raids on the cities in the Shephelah and the Negeb of Judah, and had taken Beth-shemesh, Aijalon, Gederoth, Soco with its villages, Timnah with its villages, and Gimzo with its villages; and they settled there. For the Lord brought Judah low because of King Ahaz of Israel, for he had behaved without restraint in Judah and had been faithless to the Lord. So King Tilgath-pilneser of Assyria came against him, and oppressed him instead of strengthening him. For Ahaz plundered the house of the Lord and the houses of the king and of the officials, and gave tribute to the king of Assyria; but it did not help him.

In the time of his distress he became yet more faithless to the Lord—this same King Ahaz. For he sacrificed to the gods of Damascus, which had defeated him, and said, ‘Because the gods of the kings of Aram helped them, I will sacrifice to them so that they may help me.’ But they were the ruin of him, and of all Israel. Ahaz gathered together the utensils of the house of God, and cut in pieces the utensils of the house of God. He shut up the doors of the house of the Lord and made himself altars in every corner of Jerusalem. In every city of Judah he made high places to make offerings to other gods, provoking to anger the Lord, the God of his ancestors. Now the rest of his acts and all his ways, from first to last, are written in the Book of the Kings of Judah and Israel. Ahaz slept with his ancestors, and they buried him in the city, in Jerusalem; but they did not bring him into the tombs of the kings of Israel. His son Hezekiah succeeded him.

John 13.12-20
After he had washed their feet, had put on his robe, and had returned to the table, he said to them, ‘Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them. I am not speaking of all of you; I know whom I have chosen. But it is to fulfil the scripture, “The one who ate my bread has lifted his heel against me.” I tell you this now, before it occurs, so that when it does occur, you may believe that I am he. Very truly, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.’

The Collect
Faithful Lord, whose steadfast love never ceases and whose mercies never come to an end: grant us the grace to trust you and to receive the gifts of your love, new every morning, in Jesus Christ our Lord. Amen.