As we head for bed with gratitude for all the day has been, we lay before You those for whom we pray, the troubled places of this world and all who have needs this night. Amen.
Showing posts with label bishop of Salisbury. Show all posts
Showing posts with label bishop of Salisbury. Show all posts
Saturday, 16 July 2022
Monday, 16 July 2018
Morning Prayer - Monday, 16 July 2018
Osmund, Bishop of Salisbury, 1099
Psalm 1
Blessed are they who have not walked in the counsel of the wicked, nor lingered in the way of sinners, nor sat in the assembly of the scornful. Their delight is in the law of the Lord and they meditate on his law day and night. Like a tree planted by streams of water bearing fruit in due season, with leaves that do not wither, whatever they do, it shall prosper.
As for the wicked, it is not so with them; they are like chaff which the wind blows away. Therefore the wicked shall not be able to stand in the judgement, nor the sinner in the congregation of the righteous. For the Lord knows the way of the righteous, but the way of the wicked shall perish.
Psalm 2
Why are the nations in tumult, and why do the peoples devise a vain plot?
The kings of the earth rise up, and the rulers take counsel together, against the Lord and against his anointed:
‘Let us break their bonds asunder and cast away their cords from us.’
He who dwells in heaven shall laugh them to scorn; the Lord shall have them in derision. Then shall he speak to them in his wrath and terrify them in his fury: ‘Yet have I set my king upon my holy hill of Zion.’
I will proclaim the decree of the Lord; he said to me: ‘You are my Son; this day have I begotten you. Ask of me and I will give you the nations for your inheritance and the ends of the earth for your possession. You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.’
Now therefore be wise, O kings; be prudent, you judges of the earth. Serve the Lord with fear, and with trembling kiss his feet, lest he be angry and you perish from the way, for his wrath is quickly kindled. Happy are all they who take refuge in him.
Psalm 3
Lord, how many are my adversaries; many are they who rise up against me. Many are they who say to my soul, ‘There is no help for you in your God.’ But you, Lord, are a shield about me; you are my glory, and the lifter up of my head.
When I cry aloud to the Lord, he will answer me from his holy hill; I lie down and sleep and rise again, because the Lord sustains me. I will not be afraid of hordes of the peoples that have set themselves against me all around. Rise up, O Lord, and deliver me, O my God, for you strike all my enemies on the cheek and break the teeth of the wicked. Salvation belongs to the Lord: may your blessing be upon your people.
1 Samuel 10.1-16
Samuel took a phial of oil and poured it on his head, and kissed him; he said, ‘The Lord has anointed you ruler over his people Israel. You shall reign over the people of the Lord and you will save them from the hand of their enemies all around. Now this shall be the sign to you that the Lord has anointed you ruler over his heritage: When you depart from me today you will meet two men by Rachel’s tomb in the territory of Benjamin at Zelzah; they will say to you, “The donkeys that you went to seek are found, and now your father has stopped worrying about them and is worrying about you, saying: What shall I do about my son?” Then you shall go on from there further and come to the oak of Tabor; three men going up to God at Bethel will meet you there, one carrying three kids, another carrying three loaves of bread, and another carrying a skin of wine. They will greet you and give you two loaves of bread, which you shall accept from them. After that you shall come to Gibeath-elohim, at the place where the Philistine garrison is; there, as you come to the town, you will meet a band of prophets coming down from the shrine with harp, tambourine, flute, and lyre playing in front of them; they will be in a prophetic frenzy. Then the spirit of the Lord will possess you, and you will be in a prophetic frenzy along with them and be turned into a different person. Now when these signs meet you, do whatever you see fit to do, for God is with you. And you shall go down to Gilgal ahead of me; then I will come down to you to present burnt-offerings and offer sacrifices of well-being. For seven days you shall wait, until I come to you and show you what you shall do.’
As he turned away to leave Samuel, God gave him another heart; and all these signs were fulfilled that day. When they were going from there to Gibeah, a band of prophets met him; and the spirit of God possessed him, and he fell into a prophetic frenzy along with them. When all who knew him before saw how he prophesied with the prophets, the people said to one another, ‘What has come over the son of Kish? Is Saul also among the prophets?’ A man of the place answered, ‘And who is their father?’ Therefore it became a proverb, ‘Is Saul also among the prophets?’ When his prophetic frenzy had ended, he went home.
Saul’s uncle said to him and to the boy, ‘Where did you go?’ And he replied, ‘To seek the donkeys; and when we saw they were not to be found, we went to Samuel.’ Saul’s uncle said, ‘Tell me what Samuel said to you.’ Saul said to his uncle, ‘He told us that the donkeys had been found.’ But about the matter of the kingship, of which Samuel had spoken, he did not tell him anything.
Luke 22.24-30
A dispute also arose among them as to which one of them was to be regarded as the greatest. But he said to them, ‘The kings of the Gentiles lord it over them; and those in authority over them are called benefactors. But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.
‘You are those who have stood by me in my trials; and I confer on you, just as my Father has conferred on me, a kingdom, so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel.
The Collect
Lord of all power and might, the author and giver of all good things: graft in our hearts the love of your name, increase in us true religion,
nourish us with all goodness, and of your great mercy keep us in the same; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 1
Blessed are they who have not walked in the counsel of the wicked, nor lingered in the way of sinners, nor sat in the assembly of the scornful. Their delight is in the law of the Lord and they meditate on his law day and night. Like a tree planted by streams of water bearing fruit in due season, with leaves that do not wither, whatever they do, it shall prosper.
As for the wicked, it is not so with them; they are like chaff which the wind blows away. Therefore the wicked shall not be able to stand in the judgement, nor the sinner in the congregation of the righteous. For the Lord knows the way of the righteous, but the way of the wicked shall perish.
Psalm 2
Why are the nations in tumult, and why do the peoples devise a vain plot?
The kings of the earth rise up, and the rulers take counsel together, against the Lord and against his anointed:
‘Let us break their bonds asunder and cast away their cords from us.’
He who dwells in heaven shall laugh them to scorn; the Lord shall have them in derision. Then shall he speak to them in his wrath and terrify them in his fury: ‘Yet have I set my king upon my holy hill of Zion.’
I will proclaim the decree of the Lord; he said to me: ‘You are my Son; this day have I begotten you. Ask of me and I will give you the nations for your inheritance and the ends of the earth for your possession. You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.’
Now therefore be wise, O kings; be prudent, you judges of the earth. Serve the Lord with fear, and with trembling kiss his feet, lest he be angry and you perish from the way, for his wrath is quickly kindled. Happy are all they who take refuge in him.
Psalm 3
Lord, how many are my adversaries; many are they who rise up against me. Many are they who say to my soul, ‘There is no help for you in your God.’ But you, Lord, are a shield about me; you are my glory, and the lifter up of my head.
When I cry aloud to the Lord, he will answer me from his holy hill; I lie down and sleep and rise again, because the Lord sustains me. I will not be afraid of hordes of the peoples that have set themselves against me all around. Rise up, O Lord, and deliver me, O my God, for you strike all my enemies on the cheek and break the teeth of the wicked. Salvation belongs to the Lord: may your blessing be upon your people.
1 Samuel 10.1-16
Samuel took a phial of oil and poured it on his head, and kissed him; he said, ‘The Lord has anointed you ruler over his people Israel. You shall reign over the people of the Lord and you will save them from the hand of their enemies all around. Now this shall be the sign to you that the Lord has anointed you ruler over his heritage: When you depart from me today you will meet two men by Rachel’s tomb in the territory of Benjamin at Zelzah; they will say to you, “The donkeys that you went to seek are found, and now your father has stopped worrying about them and is worrying about you, saying: What shall I do about my son?” Then you shall go on from there further and come to the oak of Tabor; three men going up to God at Bethel will meet you there, one carrying three kids, another carrying three loaves of bread, and another carrying a skin of wine. They will greet you and give you two loaves of bread, which you shall accept from them. After that you shall come to Gibeath-elohim, at the place where the Philistine garrison is; there, as you come to the town, you will meet a band of prophets coming down from the shrine with harp, tambourine, flute, and lyre playing in front of them; they will be in a prophetic frenzy. Then the spirit of the Lord will possess you, and you will be in a prophetic frenzy along with them and be turned into a different person. Now when these signs meet you, do whatever you see fit to do, for God is with you. And you shall go down to Gilgal ahead of me; then I will come down to you to present burnt-offerings and offer sacrifices of well-being. For seven days you shall wait, until I come to you and show you what you shall do.’
As he turned away to leave Samuel, God gave him another heart; and all these signs were fulfilled that day. When they were going from there to Gibeah, a band of prophets met him; and the spirit of God possessed him, and he fell into a prophetic frenzy along with them. When all who knew him before saw how he prophesied with the prophets, the people said to one another, ‘What has come over the son of Kish? Is Saul also among the prophets?’ A man of the place answered, ‘And who is their father?’ Therefore it became a proverb, ‘Is Saul also among the prophets?’ When his prophetic frenzy had ended, he went home.
Saul’s uncle said to him and to the boy, ‘Where did you go?’ And he replied, ‘To seek the donkeys; and when we saw they were not to be found, we went to Samuel.’ Saul’s uncle said, ‘Tell me what Samuel said to you.’ Saul said to his uncle, ‘He told us that the donkeys had been found.’ But about the matter of the kingship, of which Samuel had spoken, he did not tell him anything.
Luke 22.24-30
A dispute also arose among them as to which one of them was to be regarded as the greatest. But he said to them, ‘The kings of the Gentiles lord it over them; and those in authority over them are called benefactors. But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.
‘You are those who have stood by me in my trials; and I confer on you, just as my Father has conferred on me, a kingdom, so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel.
The Collect
Lord of all power and might, the author and giver of all good things: graft in our hearts the love of your name, increase in us true religion,
nourish us with all goodness, and of your great mercy keep us in the same; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Thursday, 16 July 2015
Morning Prayer - 16 July 2015
Osmund, Bishop of Salisbury, 1099
Psalm 143
Hear my prayer, O Lord, and in your faithfulness give ear to my supplications; answer me in your righteousness. Enter not into judgement with your servant, for in your sight shall no one living be justified. For the enemy has pursued me, crushing my life to the ground, making me sit in darkness like those long dead. My spirit faints within me; my heart within me is desolate. I remember the time past; I muse upon all your deeds; I consider the works of your hands. I stretch out my hands to you; my soul gasps for you like a thirsty land.
O Lord, make haste to answer me; my spirit fails me; hide not your face from me lest I be like those who go down to the Pit. Let me hear of your loving-kindness in the morning, for in you I put my trust; show me the way I should walk in, for I lift up my soul to you.
Deliver me, O Lord, from my enemies, for I flee to you for refuge. Teach me to do what pleases you, for you are my God; let your kindly spirit lead me on a level path. Revive me, O Lord, for your name’s sake; for your righteousness’ sake, bring me out of trouble. In your faithfulness, slay my enemies, and destroy all the adversaries of my soul, for truly I am your servant.
Psalm 146
Alleluia.
Praise the Lord, O my soul: while I live will I praise the Lord; as long as I have any being, I will sing praises to my God. Put not your trust in princes, nor in any human power, for there is no help in them. When their breath goes forth, they return to the earth; on that day all their thoughts perish.
Happy are those who have the God of Jacob for their help, whose hope is in the Lord their God; Who made heaven and earth, the sea and all that is in them; who keeps his promise for ever; Who gives justice to those that suffer wrong and bread to those who hunger.
The Lord looses those that are bound; the Lord opens the eyes of the blind;
The Lord lifts up those who are bowed down; the Lord loves the righteous;
The Lord watches over the stranger in the land; he upholds the orphan and widow; but the way of the wicked he turns upside down.
The Lord shall reign for ever, your God, O Zion, throughout all generations.
Alleluia.
Esther 6.14-7.end
While they were still talking with him, the king’s eunuchs arrived and hurried Haman off to the banquet that Esther had prepared.
So the king and Haman went in to feast with Queen Esther. On the second day, as they were drinking wine, the king again said to Esther, ‘What is your petition, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.’ Then Queen Esther answered, ‘If I have won your favour, O king, and if it pleases the king, let my life be given me—that is my petition—and the lives of my people—that is my request. For we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have held my peace; but no enemy can compensate for this damage to the king.’ Then King Ahasuerus said to Queen Esther, ‘Who is he, and where is he, who has presumed to do this?’ Esther said, ‘A foe and enemy, this wicked Haman!’ Then Haman was terrified before the king and the queen. The king rose from the feast in wrath and went into the palace garden, but Haman stayed to beg his life from Queen Esther, for he saw that the king had determined to destroy him. When the king returned from the palace garden to the banquet hall, Haman had thrown himself on the couch where Esther was reclining; and the king said, ‘Will he even assault the queen in my presence, in my own house?’ As the words left the mouth of the king, they covered Haman’s face. Then Harbona, one of the eunuchs in attendance on the king, said, ‘Look, the very gallows that Haman has prepared for Mordecai, whose word saved the king, stands at Haman’s house, fifty cubits high.’ And the king said, ‘Hang him on that.’ So they hanged Haman on the gallows that he had prepared for Mordecai. Then the anger of the king abated.
2 Corinthians 8.16-9.5
But thanks be to God who put in the heart of Titus the same eagerness for you that I myself have. For he not only accepted our appeal, but since he is more eager than ever, he is going to you of his own accord. With him we are sending the brother who is famous among all the churches for his proclaiming of the good news; and not only that, but he has also been appointed by the churches to travel with us while we are administering this generous undertaking for the glory of the Lord himself and to show our goodwill. We intend that no one should blame us about this generous gift that we are administering, for we intend to do what is right not only in the Lord’s sight but also in the sight of others. And with them we are sending our brother whom we have often tested and found eager in many matters, but who is now more eager than ever because of his great confidence in you. As for Titus, he is my partner and co-worker in your service; as for our brothers, they are messengers of the churches, the glory of Christ. Therefore, openly before the churches, show them the proof of your love and of our reason for boasting about you.
Now it is not necessary for me to write to you about the ministry to the saints, for I know your eagerness, which is the subject of my boasting about you to the people of Macedonia, saying that Achaia has been ready since last year; and your zeal has stirred up most of them. But I am sending the brothers in order that our boasting about you may not prove to have been empty in this case, so that you may be ready, as I said you would be; otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—in this undertaking. So I thought it necessary to urge the brothers to go on ahead to you, and arrange in advance for this bountiful gift that you have promised, so that it may be ready as a voluntary gift and not as an extortion.
A suitable song or chant, or a responsory in this or another form, may follow
Fear not, for I have redeemed you.
I have called you by name; you are mine.
AllFear not, for I have redeemed you.
I have called you by name; you are mine.
When you pass through the waters, I will be with you.
When you walk through fire, you shall not be burned.
AllI have called you by name; you are mine.
Glory to the Father and to the Son
and to the Holy Spirit.
AllFear not, for I have redeemed you.
I have called you by name; you are mine.
from Isaiah 43
Gospel Canticle
The Benedictus (The Song of Zechariah) is normally said,
or Gloria in Excelsis (A Song of God's Glory) (page 635) may be said
Refrain
AllYou promised, O God, to save us from our enemies,
from the hands of all that hate us.
1Blessed be the Lord the God of Israel, •
who has come to his people and set them free.
2He has raised up for us a mighty Saviour, •
born of the house of his servant David.
3Through his holy prophets God promised of old •
to save us from our enemies,
from the hands of all that hate us,
4To show mercy to our ancestors, •
and to remember his holy covenant.
5This was the oath God swore to our father Abraham: •
to set us free from the hands of our enemies,
6Free to worship him without fear, •
holy and righteous in his sight
all the days of our life.
7And you, child, shall be called the prophet of the Most High, •
for you will go before the Lord to prepare his way,
8To give his people knowledge of salvation •
by the forgiveness of all their sins.
9In the tender compassion of our God •
the dawn from on high shall break upon us,
10To shine on those who dwell in darkness and the shadow of death, •
and to guide our feet into the way of peace.
Luke 1.68-79
AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain
AllYou promised, O God, to save us from our enemies,
from the hands of all that hate us.
Prayers
Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life
The cycle on pages 364–365 and the prayer on page 377 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect
Psalm 143
Hear my prayer, O Lord, and in your faithfulness give ear to my supplications; answer me in your righteousness. Enter not into judgement with your servant, for in your sight shall no one living be justified. For the enemy has pursued me, crushing my life to the ground, making me sit in darkness like those long dead. My spirit faints within me; my heart within me is desolate. I remember the time past; I muse upon all your deeds; I consider the works of your hands. I stretch out my hands to you; my soul gasps for you like a thirsty land.
O Lord, make haste to answer me; my spirit fails me; hide not your face from me lest I be like those who go down to the Pit. Let me hear of your loving-kindness in the morning, for in you I put my trust; show me the way I should walk in, for I lift up my soul to you.
Deliver me, O Lord, from my enemies, for I flee to you for refuge. Teach me to do what pleases you, for you are my God; let your kindly spirit lead me on a level path. Revive me, O Lord, for your name’s sake; for your righteousness’ sake, bring me out of trouble. In your faithfulness, slay my enemies, and destroy all the adversaries of my soul, for truly I am your servant.
Psalm 146
Alleluia.
Praise the Lord, O my soul: while I live will I praise the Lord; as long as I have any being, I will sing praises to my God. Put not your trust in princes, nor in any human power, for there is no help in them. When their breath goes forth, they return to the earth; on that day all their thoughts perish.
Happy are those who have the God of Jacob for their help, whose hope is in the Lord their God; Who made heaven and earth, the sea and all that is in them; who keeps his promise for ever; Who gives justice to those that suffer wrong and bread to those who hunger.
The Lord looses those that are bound; the Lord opens the eyes of the blind;
The Lord lifts up those who are bowed down; the Lord loves the righteous;
The Lord watches over the stranger in the land; he upholds the orphan and widow; but the way of the wicked he turns upside down.
The Lord shall reign for ever, your God, O Zion, throughout all generations.
Alleluia.
Esther 6.14-7.end
While they were still talking with him, the king’s eunuchs arrived and hurried Haman off to the banquet that Esther had prepared.
So the king and Haman went in to feast with Queen Esther. On the second day, as they were drinking wine, the king again said to Esther, ‘What is your petition, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.’ Then Queen Esther answered, ‘If I have won your favour, O king, and if it pleases the king, let my life be given me—that is my petition—and the lives of my people—that is my request. For we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have held my peace; but no enemy can compensate for this damage to the king.’ Then King Ahasuerus said to Queen Esther, ‘Who is he, and where is he, who has presumed to do this?’ Esther said, ‘A foe and enemy, this wicked Haman!’ Then Haman was terrified before the king and the queen. The king rose from the feast in wrath and went into the palace garden, but Haman stayed to beg his life from Queen Esther, for he saw that the king had determined to destroy him. When the king returned from the palace garden to the banquet hall, Haman had thrown himself on the couch where Esther was reclining; and the king said, ‘Will he even assault the queen in my presence, in my own house?’ As the words left the mouth of the king, they covered Haman’s face. Then Harbona, one of the eunuchs in attendance on the king, said, ‘Look, the very gallows that Haman has prepared for Mordecai, whose word saved the king, stands at Haman’s house, fifty cubits high.’ And the king said, ‘Hang him on that.’ So they hanged Haman on the gallows that he had prepared for Mordecai. Then the anger of the king abated.
2 Corinthians 8.16-9.5
But thanks be to God who put in the heart of Titus the same eagerness for you that I myself have. For he not only accepted our appeal, but since he is more eager than ever, he is going to you of his own accord. With him we are sending the brother who is famous among all the churches for his proclaiming of the good news; and not only that, but he has also been appointed by the churches to travel with us while we are administering this generous undertaking for the glory of the Lord himself and to show our goodwill. We intend that no one should blame us about this generous gift that we are administering, for we intend to do what is right not only in the Lord’s sight but also in the sight of others. And with them we are sending our brother whom we have often tested and found eager in many matters, but who is now more eager than ever because of his great confidence in you. As for Titus, he is my partner and co-worker in your service; as for our brothers, they are messengers of the churches, the glory of Christ. Therefore, openly before the churches, show them the proof of your love and of our reason for boasting about you.
Now it is not necessary for me to write to you about the ministry to the saints, for I know your eagerness, which is the subject of my boasting about you to the people of Macedonia, saying that Achaia has been ready since last year; and your zeal has stirred up most of them. But I am sending the brothers in order that our boasting about you may not prove to have been empty in this case, so that you may be ready, as I said you would be; otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—in this undertaking. So I thought it necessary to urge the brothers to go on ahead to you, and arrange in advance for this bountiful gift that you have promised, so that it may be ready as a voluntary gift and not as an extortion.
A suitable song or chant, or a responsory in this or another form, may follow
Fear not, for I have redeemed you.
I have called you by name; you are mine.
AllFear not, for I have redeemed you.
I have called you by name; you are mine.
When you pass through the waters, I will be with you.
When you walk through fire, you shall not be burned.
AllI have called you by name; you are mine.
Glory to the Father and to the Son
and to the Holy Spirit.
AllFear not, for I have redeemed you.
I have called you by name; you are mine.
from Isaiah 43
Gospel Canticle
The Benedictus (The Song of Zechariah) is normally said,
or Gloria in Excelsis (A Song of God's Glory) (page 635) may be said
Refrain
AllYou promised, O God, to save us from our enemies,
from the hands of all that hate us.
1Blessed be the Lord the God of Israel, •
who has come to his people and set them free.
2He has raised up for us a mighty Saviour, •
born of the house of his servant David.
3Through his holy prophets God promised of old •
to save us from our enemies,
from the hands of all that hate us,
4To show mercy to our ancestors, •
and to remember his holy covenant.
5This was the oath God swore to our father Abraham: •
to set us free from the hands of our enemies,
6Free to worship him without fear, •
holy and righteous in his sight
all the days of our life.
7And you, child, shall be called the prophet of the Most High, •
for you will go before the Lord to prepare his way,
8To give his people knowledge of salvation •
by the forgiveness of all their sins.
9In the tender compassion of our God •
the dawn from on high shall break upon us,
10To shine on those who dwell in darkness and the shadow of death, •
and to guide our feet into the way of peace.
Luke 1.68-79
AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain
AllYou promised, O God, to save us from our enemies,
from the hands of all that hate us.
Prayers
Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life
The cycle on pages 364–365 and the prayer on page 377 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect
Creator God, you made us all in your image:
may we discern you in all that we see, and serve you in all that we do;
through Jesus Christ our Lord. Amen.
Wednesday, 16 July 2014
Morning Prayer - July 16
Osmund, Bishop of Salisbury, 1099
Psalm 119.105-128
Your word is a lantern to my feet and a light upon my path. I have sworn and will fulfil it, to keep your righteous judgements. I am troubled above measure; give me life, O Lord, according to your word. Accept the freewill offering of my mouth, O Lord, and teach me your judgements. My soul is ever in my hand, yet I do not forget your law. The wicked have laid a snare for me, but I have not strayed from your commandments.
Your testimonies have I claimed as my heritage for ever; for they are the very joy of my heart.
I have applied my heart to fulfil your statutes: always, even to the end.
I hate those who are double-minded, but your law do I love.
You are my hiding place and my shield and my hope is in your word.
Away from me, you wicked!
I will keep the commandments of my God.
Sustain me according to your promise, that I may live, and let me not be disappointed in my hope.
Hold me up and I shall be saved, and my delight shall be ever in your statutes.
You set at nought those who depart from your statutes, for their deceiving is in vain. You consider all the wicked as dross; therefore I love your testimonies.
My flesh trembles for fear of you and I am afraid of your judgements. I have done what is just and right; O give me not over to my oppressors. Stand surety for your servant’s good; let not the proud oppress me. My eyes fail with watching for your salvation and for your righteous promise. O deal with your servant according to your faithful love and teach me your statutes. I am your servant; O grant me understanding, that I may know your testimonies.
It is time for you to act, O Lord, for they frustrate your law.
Therefore I love your commandments above gold, even much fine gold. Therefore I direct my steps by all your precepts, and all false ways I utterly abhor.
Judges 15.1-16.3
After a while, at the time of the wheat harvest, Samson went to visit his wife, bringing along a kid. He said, ‘I want to go into my wife’s room.’ But her father would not allow him to go in. Her father said, ‘I was sure that you had rejected her; so I gave her to your companion. Is not her younger sister prettier than she? Why not take her instead?’ Samson said to them, ‘This time, when I do mischief to the Philistines, I will be without blame.’ So Samson went and caught three hundred foxes, and took some torches; and he turned the foxes tail to tail, and put a torch between each pair of tails. When he had set fire to the torches, he let the foxes go into the standing grain of the Philistines, and burned up the shocks and the standing grain, as well as the vineyards and olive groves. Then the Philistines asked, ‘Who has done this?’ And they said, ‘Samson, the son-in-law of the Timnite, because he has taken Samson’s wife and given her to his companion.’ So the Philistines came up, and burned her and her father. Samson said to them, ‘If this is what you do, I swear I will not stop until I have taken revenge on you.’ He struck them down hip and thigh with great slaughter; and he went down and lived in the cleft of the rock of Etam.
Then the Philistines came up and encamped in Judah, and made a raid on Lehi. The men of Judah said, ‘Why have you come up against us?’ They said, ‘We have come up to bind Samson, to do to him as he did to us.’ Then three thousand men of Judah went down to the cleft of the rock of Etam, and they said to Samson, ‘Do you not know that the Philistines are rulers over us? What then have you done to us?’ He replied, ‘As they did to me, so I have done to them.’ They said to him, ‘We have come down to bind you, so that we may give you into the hands of the Philistines.’ Samson answered them, ‘Swear to me that you yourselves will not attack me.’ They said to him, ‘No, we will only bind you and give you into their hands; we will not kill you.’ So they bound him with two new ropes, and brought him up from the rock.
When he came to Lehi, the Philistines came shouting to meet him; and the spirit of the Lord rushed on him, and the ropes that were on his arms became like flax that has caught fire, and his bonds melted off his hands. Then he found a fresh jawbone of a donkey, reached down and took it, and with it he killed a thousand men. And Samson said,
‘With the jawbone of a donkey, heaps upon heaps, with the jawbone of a donkey I have slain a thousand men.’
When he had finished speaking, he threw away the jawbone; and that place was called Ramath-lehi.
By then he was very thirsty, and he called on the Lord, saying, ‘You have granted this great victory by the hand of your servant. Am I now to die of thirst, and fall into the hands of the uncircumcised?’ So God split open the hollow place that is at Lehi, and water came from it. When he drank, his spirit returned, and he revived. Therefore it was named En-hakkore, which is at Lehi to this day. And he judged Israel in the days of the Philistines for twenty years.
Once Samson went to Gaza, where he saw a prostitute and went in to her. The Gazites were told, ‘Samson has come here.’ So they encircled the place and lay in wait for him all night at the city gate. They kept quiet all night, thinking, ‘Let us wait until the light of the morning; then we will kill him.’ But Samson lay only until midnight. Then at midnight he rose up, took hold of the doors of the city gate and the two posts, pulled them up, bar and all, put them on his shoulders, and carried them to the top of the hill that is in front of Hebron.
Luke 18.15-30
People were bringing even infants to him that he might touch them; and when the disciples saw it, they sternly ordered them not to do it. But Jesus called for them and said, ‘Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.’
A certain ruler asked him, ‘Good Teacher, what must I do to inherit eternal life?’ Jesus said to him, ‘Why do you call me good? No one is good but God alone. You know the commandments: “You shall not commit adultery; You shall not murder; You shall not steal; You shall not bear false witness; Honour your father and mother.” ’ He replied, ‘I have kept all these since my youth.’ When Jesus heard this, he said to him, ‘There is still one thing lacking. Sell all that you own and distribute the money to the poor, and you will have treasure in heaven; then come, follow me.’ But when he heard this, he became sad; for he was very rich. Jesus looked at him and said, ‘How hard it is for those who have wealth to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.’
Those who heard it said, ‘Then who can be saved?’ He replied, ‘What is impossible for mortals is possible for God.’
Then Peter said, ‘Look, we have left our homes and followed you.’ And he said to them, ‘Truly I tell you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not get back very much more in this age, and in the age to come eternal life.’
The Collect
O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide we may so pass through things temporal that we lose not our hold on things eternal;
grant this, heavenly Father, for our Lord Jesus Christ's sake,
who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 119.105-128
Your word is a lantern to my feet and a light upon my path. I have sworn and will fulfil it, to keep your righteous judgements. I am troubled above measure; give me life, O Lord, according to your word. Accept the freewill offering of my mouth, O Lord, and teach me your judgements. My soul is ever in my hand, yet I do not forget your law. The wicked have laid a snare for me, but I have not strayed from your commandments.
Your testimonies have I claimed as my heritage for ever; for they are the very joy of my heart.
I have applied my heart to fulfil your statutes: always, even to the end.
I hate those who are double-minded, but your law do I love.
You are my hiding place and my shield and my hope is in your word.
Away from me, you wicked!
I will keep the commandments of my God.
Sustain me according to your promise, that I may live, and let me not be disappointed in my hope.
Hold me up and I shall be saved, and my delight shall be ever in your statutes.
You set at nought those who depart from your statutes, for their deceiving is in vain. You consider all the wicked as dross; therefore I love your testimonies.
My flesh trembles for fear of you and I am afraid of your judgements. I have done what is just and right; O give me not over to my oppressors. Stand surety for your servant’s good; let not the proud oppress me. My eyes fail with watching for your salvation and for your righteous promise. O deal with your servant according to your faithful love and teach me your statutes. I am your servant; O grant me understanding, that I may know your testimonies.
It is time for you to act, O Lord, for they frustrate your law.
Therefore I love your commandments above gold, even much fine gold. Therefore I direct my steps by all your precepts, and all false ways I utterly abhor.
Judges 15.1-16.3
After a while, at the time of the wheat harvest, Samson went to visit his wife, bringing along a kid. He said, ‘I want to go into my wife’s room.’ But her father would not allow him to go in. Her father said, ‘I was sure that you had rejected her; so I gave her to your companion. Is not her younger sister prettier than she? Why not take her instead?’ Samson said to them, ‘This time, when I do mischief to the Philistines, I will be without blame.’ So Samson went and caught three hundred foxes, and took some torches; and he turned the foxes tail to tail, and put a torch between each pair of tails. When he had set fire to the torches, he let the foxes go into the standing grain of the Philistines, and burned up the shocks and the standing grain, as well as the vineyards and olive groves. Then the Philistines asked, ‘Who has done this?’ And they said, ‘Samson, the son-in-law of the Timnite, because he has taken Samson’s wife and given her to his companion.’ So the Philistines came up, and burned her and her father. Samson said to them, ‘If this is what you do, I swear I will not stop until I have taken revenge on you.’ He struck them down hip and thigh with great slaughter; and he went down and lived in the cleft of the rock of Etam.
Then the Philistines came up and encamped in Judah, and made a raid on Lehi. The men of Judah said, ‘Why have you come up against us?’ They said, ‘We have come up to bind Samson, to do to him as he did to us.’ Then three thousand men of Judah went down to the cleft of the rock of Etam, and they said to Samson, ‘Do you not know that the Philistines are rulers over us? What then have you done to us?’ He replied, ‘As they did to me, so I have done to them.’ They said to him, ‘We have come down to bind you, so that we may give you into the hands of the Philistines.’ Samson answered them, ‘Swear to me that you yourselves will not attack me.’ They said to him, ‘No, we will only bind you and give you into their hands; we will not kill you.’ So they bound him with two new ropes, and brought him up from the rock.
When he came to Lehi, the Philistines came shouting to meet him; and the spirit of the Lord rushed on him, and the ropes that were on his arms became like flax that has caught fire, and his bonds melted off his hands. Then he found a fresh jawbone of a donkey, reached down and took it, and with it he killed a thousand men. And Samson said,
‘With the jawbone of a donkey, heaps upon heaps, with the jawbone of a donkey I have slain a thousand men.’
When he had finished speaking, he threw away the jawbone; and that place was called Ramath-lehi.
By then he was very thirsty, and he called on the Lord, saying, ‘You have granted this great victory by the hand of your servant. Am I now to die of thirst, and fall into the hands of the uncircumcised?’ So God split open the hollow place that is at Lehi, and water came from it. When he drank, his spirit returned, and he revived. Therefore it was named En-hakkore, which is at Lehi to this day. And he judged Israel in the days of the Philistines for twenty years.
Once Samson went to Gaza, where he saw a prostitute and went in to her. The Gazites were told, ‘Samson has come here.’ So they encircled the place and lay in wait for him all night at the city gate. They kept quiet all night, thinking, ‘Let us wait until the light of the morning; then we will kill him.’ But Samson lay only until midnight. Then at midnight he rose up, took hold of the doors of the city gate and the two posts, pulled them up, bar and all, put them on his shoulders, and carried them to the top of the hill that is in front of Hebron.
Luke 18.15-30
People were bringing even infants to him that he might touch them; and when the disciples saw it, they sternly ordered them not to do it. But Jesus called for them and said, ‘Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.’
A certain ruler asked him, ‘Good Teacher, what must I do to inherit eternal life?’ Jesus said to him, ‘Why do you call me good? No one is good but God alone. You know the commandments: “You shall not commit adultery; You shall not murder; You shall not steal; You shall not bear false witness; Honour your father and mother.” ’ He replied, ‘I have kept all these since my youth.’ When Jesus heard this, he said to him, ‘There is still one thing lacking. Sell all that you own and distribute the money to the poor, and you will have treasure in heaven; then come, follow me.’ But when he heard this, he became sad; for he was very rich. Jesus looked at him and said, ‘How hard it is for those who have wealth to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.’
Those who heard it said, ‘Then who can be saved?’ He replied, ‘What is impossible for mortals is possible for God.’
Then Peter said, ‘Look, we have left our homes and followed you.’ And he said to them, ‘Truly I tell you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not get back very much more in this age, and in the age to come eternal life.’
The Collect
O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide we may so pass through things temporal that we lose not our hold on things eternal;
grant this, heavenly Father, for our Lord Jesus Christ's sake,
who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Monday, 30 April 2012
Salisbury, statements and unity
Yesterday, one of the church members asked if they could bring some of the words from the Bishop of Salisbury, Nicholas Holtam, to the congregation's attention. As is ever the case I answered in the affirmative and this is what was read out:
". . . increasingly, there is an evangelical imperative for the Church to recognise that covenantal same sex relationships can be Godly and good for individuals and society; that they are at least like marriage for heterosexuals, and this is a development that many Christians in good faith warmly welcome. For LGBT people it raises question about whether marriage is what they want, but for us as a Church there are things to affirm in this development. It is a disaster that we have allowed the Church to be seen as the opposition to equal civil marriage."
What followed was a balanced and reasonable rejoinder of the words above and afterwards, another of the congregation pointed out that they held the same view as the bishop, and so the service continued with no grief, tension or conflict. I was so proud of being part of that body because we dialogued after the service and found ourselves still one! Pity the wider Church can't do it as well :-) (of course 'equal civil marriage' is actually a reference to 'gay marriage'. That aside I know no one who opposes civil marriage - the register office is there for those who choose it and I for one have no problems with that (and the same is true for civil partnerships which some have always billed as 'gay marriage' from the start so what's the problem?)
For me the first interesting thing is that like sex and gender, there appears to be a bit of confusion regarding civil partnerships and marriage and as with the former, there is a fair amount of interchangeability being used to blur and confuse. Secondly, one of the points made was that opening the doors to 'gay marriage' would do many things but the idea that it would suddenly see the church buildings full was not one of them.
Holtam speaks of us, "Having to accept the new distinction between civil and religious marriages, as we have had to accept Civil Partnerships." This brought some disagreement from those who might otherwise support his words and from those who surely didn't. Extend this to blessing civil (Same-sex) partnerships (which of course many do in defiance of the rules just as they defy them in the way they choose to live) and the confusion is complete. Civil partnerships happen and do so outside a church setting and I'm happy with that - redefining and 'choosing to ignore' (as per the ordained man on the radio last week who chose to ignore the church's ruling on his sexual relationship with another man) are all (I am told) part of rebellion, not revision and this is where the two worlds collide.
Resonance of the collision can be found in the reality that I have been (informally) told that a few of the church groups with which I am in fellowship would have to review their relationships should we ever fling wide the doors and act, as they see it, contrary to Scripture.
Still - we did well yesterday and I trust and pray we will continue to do so (but well done again) after all, if we fail to love the image of the invisible God made visible in our neighbours, what hope is there for us? :-)
Pax
". . . increasingly, there is an evangelical imperative for the Church to recognise that covenantal same sex relationships can be Godly and good for individuals and society; that they are at least like marriage for heterosexuals, and this is a development that many Christians in good faith warmly welcome. For LGBT people it raises question about whether marriage is what they want, but for us as a Church there are things to affirm in this development. It is a disaster that we have allowed the Church to be seen as the opposition to equal civil marriage."
What followed was a balanced and reasonable rejoinder of the words above and afterwards, another of the congregation pointed out that they held the same view as the bishop, and so the service continued with no grief, tension or conflict. I was so proud of being part of that body because we dialogued after the service and found ourselves still one! Pity the wider Church can't do it as well :-) (of course 'equal civil marriage' is actually a reference to 'gay marriage'. That aside I know no one who opposes civil marriage - the register office is there for those who choose it and I for one have no problems with that (and the same is true for civil partnerships which some have always billed as 'gay marriage' from the start so what's the problem?)
For me the first interesting thing is that like sex and gender, there appears to be a bit of confusion regarding civil partnerships and marriage and as with the former, there is a fair amount of interchangeability being used to blur and confuse. Secondly, one of the points made was that opening the doors to 'gay marriage' would do many things but the idea that it would suddenly see the church buildings full was not one of them.
Holtam speaks of us, "Having to accept the new distinction between civil and religious marriages, as we have had to accept Civil Partnerships." This brought some disagreement from those who might otherwise support his words and from those who surely didn't. Extend this to blessing civil (Same-sex) partnerships (which of course many do in defiance of the rules just as they defy them in the way they choose to live) and the confusion is complete. Civil partnerships happen and do so outside a church setting and I'm happy with that - redefining and 'choosing to ignore' (as per the ordained man on the radio last week who chose to ignore the church's ruling on his sexual relationship with another man) are all (I am told) part of rebellion, not revision and this is where the two worlds collide.
Resonance of the collision can be found in the reality that I have been (informally) told that a few of the church groups with which I am in fellowship would have to review their relationships should we ever fling wide the doors and act, as they see it, contrary to Scripture.
Still - we did well yesterday and I trust and pray we will continue to do so (but well done again) after all, if we fail to love the image of the invisible God made visible in our neighbours, what hope is there for us? :-)
Pax
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