Oh no - white poppies and more bilge!

I was thinking that perhaps this year the annual reiteration of the 'white poppy, they died in vain' tosh that Jonathan Bratley trawls out at remembrancetide might not be on the menu, but as echurch points out, I was wrong!

From the white poppy, because the red poppy is a political symbol and a statement of national pride through to the same old, same old tosh about 'dying in vain' this man continues to peddle his wares and sadly does this as a Christian, which (as I found yesterday from others who mentioned the bloke) does less, and says the wrong things, about Christians and Christ! Still at least he left bomber command alone (didn't he?)!

I am happy for the man to say stuff, just a shame it appears to be more about his pacifistic, and apparently humanist, views than about Christ or Christian viewpoints at so many levels (and on so many issues). Still, let's get a few things straight:

Remembrance does not glorify war.

Remembrance is not blind to the loss of life and the amazing ability that one has in war to snatch defeat from the jaws of victory.

Remembrance does not gloss over the futility of war but prays for peace and remembers those who went. It honours those, often scared, ordinary people, who pulled off some extremely courageous acts (including climbing into the aircraft of Bomber Command and setting sail across an Ocean where death lurked beneath the surface).

The poppy derives its existence from the battlefields of the 1914-18 conflict, it is not a political image, neither is it a jingositic icon - it is a reminder of those who served, and died, in conflicts near, past and present.

Northern Ireland, Iraq, Afghanistan and many other theatres of conflict were (and still are) about peace, they were about freedom. Because it wasn't explicitly Mr B's freedom (or mine as I've never lived in Northern Ireland) does not remove the reality that freedom was an issue. Of course, perhaps we should concede points and rights to those who wish to act wrongly so that Bratley can keep his pacifistic hands clean. Guess as long as it isn't in his backyard he'll be happy for that and will continue to speak as he (yawn) does because he's has the right to do so - a right that was won by people who served (and flew bombers too!).

For those who I know who have been offended by the man's words I would like to apologise and point out that he speaks merely for himself and does not represent the mainstream Christian view as I understand it (thank the Lord!).

Pax

Tried, Tested and Approved

The whole point of being ordained, as far as I am concerned, anyway is that it makes a statement about the person who is ordained and on the way to this overarching and grand statement, there are a number of subtexts running in the foreground.

The first of these is that the person has been approved of by their own family and was considered by them to have been a person in whom they could trust and in whom the 'obvious' (and interesting word) witness of God's calling upon their life could be seen.

This is sometimes a problem because people mistake 'calling' with being busy and doing lots in their church family (and sometimes even wider than that). Because someone leads services, is the first to arrive and the last to leave, takes on every tasks that's going and gets stuck in is not, in itself, 'the' indicator that calling exists. This is one of the problems that I encounter quite frequently, a person comes to me and says they have to be ordained because they don't have time to do everything they do and work as well. This says more about time management and the ability to say no (which I don't appear to have done by the way!) than calling to ministry and the key here is to help the person step back and see what else is there. We need people who can, and will, work but calling is about more than just doing - it is not a functional thing (honest).

Calling is about many things and some of the most important are also the most easily missed but those around us are often the first to discern a sense of vocation and then they need to help us realise and be able to vocalise that calling and that it is within the church (i.e. CofE). Sounds silly but there are a number of people who ask me about training in the CofE so that one day they can be pastors elsewhere!

Another of these, in what is often one of the least spoken of areas , because it is usually one of the least visible, is in the area of personal spirituality. Is there a regular prayer life? Is it vibrant and does it indicate a living and ongoing relationship with God (F, S & HS)? It needs to be because when the desert times come, when you feel alone and abused 9and you will), you need to know the power of prayer and meditation on God's words lifting you up to Isaiah 40's 'Eagle's Wings' and Psalm 91's 'hand'.

I was sent a person with the note, "No one likes this person and we think they might have a calling and leave us for college and training!" Wow, what a recommendation - was it a calling or a desire to offload the person onto someone else? But how we relate to others is part of the call, especially as ministry is collaborative, not a chain of command scenario. Do with bring unity or merely command it )Right, when I give the order, you will all be one. Unite!)

Another subtext is that the ordination process looks for people who know there is something that is 'calling' them to put off their daily life and take up a life of servanthood and ministry. Often they can't articulate it. I often ask, "What difference would being ordained make to you. What could you do then that you can't now?" If they say, "Live in a vicarage," (and one actually did) you're in for an interesting day!

Those who come for ordination has to display a faith in God and the desire to take it further so that the journey to the Cross and God's love illumines and consumes them. They know they're flawed and fallible and want to see more of Jesus when they look in the mirror and want that for others too!

So, what is the grand statement you ask (bored of all the intervening words)? It is this:

Ordination takes a person and tests them to see if there is any of the element 'calling' found in the person seeking to be ordained. It trains them and tests them and turns up the heat and then it ordains them, places them in a job (the role of Curate - which is not like 'fagging' as one Rector told me. i.e. the place where you get your own back for your curacy experiences!) which turns up the heat and asks them to do things 'they just aren't called to do'. It places them in relationship with people they would never normally be in relationship with and it asks them to meet people in some of the deepest human needs you can think of, and it watches.
And having watched, it priests you and expands the experience and tests and challenges and tests and watches.

Ordination is about submission to authority. Just as Nehemiah's submission to his king meant that he had authority, so to do we, when we submit, have authority.

Ordination tries, tests, trains, approves and releases us to care for God's people. It is not a simple process and it is uniformly different for each one of us, for we are individuals, in that it is about His calling (it's not ours) ek klesia (called out) as laos (God's people in submission and obedience.

PAx