Why, and how, do we evangelise?

Thanks to yesterday's post about 'converting them' I have had a few emails from people wanting to discuss evangelism (pity they don't do it on the blog, but hey ho - it's the engagement and dialogue that helps me grow, know or let go). Some have asked what I think evangelism is and who, how and why we do it - and here's my response and definitions (not complete or comprehensive, merely what comes off the top of the deck as I deal the cards):

Evangelism - the spreading of the 'Good News' that is the Gospel (for that is what it means - Good News) about humanity and the Creator being reconciled (meaning 'brought together' or 'made one') by the at-one-ing (atoning) act of Jesus (who's job title is 'The Christ' meaning 'the anointed one of God')). It is all about explaining who He is and who we are, and can be by means of what I (and many others - not my word by the way) a kerygma (a word coming from the root that means herald or messenger like a town crier).

The kerygma is cool because it is something we deliver as historic (man, God and sin) current (in that it is our story) and physically present (because of how we think, act and engage with people and situations).

So I would talk about sin coming into the world, Jesus coming in to the world to remove the separation from me and God (which means the cross), my acceptance and growth and development and experiences and the reasons I think it is so amazing that I want to share it (just as I share good eating places and the like).

And that's the 'What' of evangelism and much of the 'Why' - which has alongside my wanting to share something good that I have found the fact that I am also told to do it by Jesus. This being told bit goes like this: 'Go into all the world and make disciples of all nations, baptising them in the name of the Father, Son and Holy Spirit, teaching them to do what God tells us to do.'

Simple really - we have to get off our bottoms and get out there, not sit behind closed doors with out little closed minds looking to keep our hands clean, and share the Good News of Jesus looking to bring people to a place where what they see is so good they want it too.

We don't frighten them into heaven ('If you don't become a Christian you'll burn in hell') and we don't bribe them ('Become a Christian and you can have job/home/education/hospital' - delete as applicable) like we have seen across the globe as part of the benefit of missions work!

We bring them to a place where they want to join the club and when they do, we engage with them in the membership service - Baptism.

To be baptised they have to:

i. Want to be baptised, and

ii. Understand what they're joining and what benefits AND demands it places upon them.

BUT

Should have been baptised before (and if they have then to do it again is quite wrong as I understand the Bible - hint being: There is but one baptism and this is done in the name of Father, Son and Holy Spirit) then a warm handshake and prayer suffices! The wet bit has been done (and if it was Anglican then there's oil and candles involved too).

And when this has been done we nurture and teach them to read, pray and understand (challenging, questioning and bringing forth dialogue) to become fully engaged, brain switched on and intelligent Christians.

Of course to do this we need to be out there where the need is and this is one of the reasons why finding Christians out there being engaged and working with people where the needs are is so important. If we do Church expecting people to come to the place we have prepared for them (our place) then we can close our doors now because people cannot 'Come Back' to a place they have never been. We need to go out into their places (because EVERYWHERE is God's) and bless what God is going outside of our church buildings.

We need to bee seen to be normal people who are fun to be around and as people realise that this is indeed the case they also realise that there's something we have that they'd like (or having met some Christians, they merely realise their assumptions about us were totally right and we are indeed a bunch of Blinking loonies!).

So there we are Jane, John, Tom and Dave - some answers for you. I look forward to your assessment (and long for you to post it on the blog instead :-) )

Pax

Psalm 1 - a model for church growth?

I have always been of the impression that Psalm one is the model for church growth and the more I think of it, the more convinced I am. My&nbsp;reasons&nbsp;for this are that as it lists the three stages of falling into sin I assume that satan, having neither invention or tactical awareness merely chooses to use that which God has made for his own ends. This means that he has merely taken what works and used it and the psalmist tells us this:<br /><br />

Blessed is the one who does not walk in step with the wicked
or stand in the way that sinners take or sit in the company of mockers,

but whose delight is in the law of the Lord,
and who meditates on his law day and night.

That person is like a tree planted by streams of water,
which yields its fruit in season and whose leaf does not wither - whatever they do prospers.

Not so the wicked!
They are like chaff that the wind blows away.

Therefore the wicked will not stand in the judgment,
nor sinners in the assembly of the righteous.
For the Lord watches over the way of the righteous,
But the way of the wicked leads to destruction.

Here we have the three elements of church growth:

Walk in Step
One of the hardest things for many of those in church is for them to get out of their buildings and get involved with those outside their doors.

'But we are a welcoming church,' they cry,
'We sit here and wait for them, but they never come in!'

So they stop and have a think and then they try again with a different strategy . . .
and see no new people come through their doors; and so they say:

'We became an 'inviting' church. We invited everyone, putting leaflets through door and we even put an advert' in the local paper. But no one came!'

Of course they didn't, because they needed someone to 'bring' them to church and the only way that happens is by building relationships with the people outside the church doors. We need to go out there and get in step with them; but not to adopt their attitudes and practices (and not to criticise and attack them either) but to build relationships.

If people get to know us and find that we're not the pains they thought we were then they build relationships and it is these relationships that will eventually (and 'eventually' can be a very long time indeed) lead them into the church building with a degree of confidence that they are not just 'scalps'; for the great evangelistic machine. Unless we relate and become relevant to the people in our community then regardless of how welcoming or inviting or anything else we are, we are not (generally) going to see growth.

Stand
This is the next stage and it's important because it means that they've stopped to engage. They are no longer tabbing on through but have considered you to be worth a stop and chat. This is where some of the important stuff happens for this is the place where you are Christian but you don't push, press or proselytise. So often I find people going for the jugular because they've stopped to talk and to do so is to encourage them to not just walk, but probably run (in the opposite direction).

I had a conversation with a well-meaning and kindly Christian who told me that whenever they saw a neighbour they gave them a tract telling them how they were sinners and outlining the ways they might repent and be saved. When I tried to explain that the concept of needing to be saved was not only alien to many, but was also highly offensive for it said, 'You are not a right person!'

And we all like to hear that don't we?

That said, I don't think we can ever deny Christ and if mentioning Jesus in some context that applies to us occurs we don't actively decide to divert the topic or circumstance - do we? We just do not push Him to the point of alienating or embarrassing others.

Sit
If people have allowed us to walk with them (it's them that controls the engagements, not us) and have decided to stop and engage then we need to handle that offer of relationship gratefully and gently; and if we do, they end up sitting and chatting, drinking tea, coffee and dunking biscuits wit us.

It is here that we can engage more fully. This is the place of Fresh Expressions and START courses (eventually) and is the place where Jesus, God, the cross, resurrection and most importantly - forgiveness and love - are to be found.

When people are sitting comfortably, then we can begin (how I miss the Home service and 'children's hour').

In Step, Stop and sit - a three-part model for church growth that demands time, engagements, the ability to share the story of God, Jesus, the Holy Spirit, the cross and new life (they called it the kerygma [keruggma] in the early Church - everyone learnt it and shared it with others). Being an evangelist isn't the job for someone in the pulpit, a tent or a football ground mission event, it's what we are called, each and every one of us, to be and do.

So congratulations if you have a welcoming, inviting and engaged church, but if you don't - get outside of your church building and leave it open for the community and get down and alive with the world outside - and you, and others will be like a tree in the desert which is tended and cared for and planted by streams of living water.

Perffick picture - innit?