Daily Office - Oct 24

Psalm 14
The fool has said in his heart,‘There is no God.’
Corrupt are they, and abominable in their wickedness;
there is no one that does good.
The Lord has looked down from heaven upon the children of earth,
to see if there is anyone who is wise and seeks after God.
But every one has turned back;
all alike have become corrupt:
there is none that does good; no, not one.
Have they no knowledge, those evildoers,
who eat up my people as if they ate bread and do not call upon the Lord?
There shall they be in great fear;
for God is in the company of the righteous.
Though they would confound the counsel of the poor,
yet the Lord shall be their refuge.
O that Israel’s salvation would come out of Zion!
When the Lord restores the fortunes of his people,
then will Jacob rejoice and Israel be glad.

Psalm 15
Lord, who may dwell in your tabernacle?
Who may rest upon your holy hill?
Whoever leads an uncorrupt life and does the thing that is right;
Who speaks the truth from the heart and bears no deceit on the tongue;
Who does no evil to a friend and pours no scorn on a neighbour;
In whose sight the wicked are not esteemed,
but who honours those who fear the Lord.
Whoever has sworn to a neighbour and never goes back on that word;
Who does not lend money in hope of gain,
nor takes a bribe against the innocent;
Whoever does these things shall never fall.

Psalm 16
Preserve me, O God, for in you have I taken refuge;
I have said to the Lord, ‘You are my lord, all my good depends on you.’
All my delight is upon the godly that are in the land,
upon those who are noble in heart.
Though the idols are legion that many run after,
their drink offerings of blood I will not offer,
neither make mention of their names upon my lips.
The Lord himself is my portion and my cup;
in your hands alone is my fortune.
My share has fallen in a fair land;
indeed, I have a goodly heritage.
I will bless the Lord who has given me counsel,
and in the night watches he instructs my heart.
I have set the Lord always before me;
he is at my right hand; I shall not fall.
Wherefore my heart is glad and my spirit rejoices;
my flesh also shall rest secure.
For you will not abandon my soul to Death,
nor suffer your faithful one to see the Pit.
You will show me the path of life;
in your presence is the fullness of joy
and in your right hand are pleasures for evermore.

Micah 4.1-5.1
In days to come the mountain of the Lord’s house
shall be established as the highest of the mountains,
and shall be raised up above the hills.
Peoples shall stream to it, and many nations shall come and say:
‘Come, let us go up to the mountain of the Lord, to the house of the God of Jacob;
that he may teach us his ways and that we may walk in his paths.’
For out of Zion shall go forth instruction, and the word of the Lord from Jerusalem.
He shall judge between many peoples, and shall arbitrate between strong nations far away;
they shall beat their swords into ploughshares, and their spears into pruning-hooks;
nation shall not lift up sword against nation, neither shall they learn war any more;
but they shall all sit under their own vines and under their own fig trees,
and no one shall make them afraid; for the mouth of the Lord of hosts has spoken.

For all the peoples walk, each in the name of its god,
but we will walk in the name of the Lord our God for ever and ever.

On that day, says the Lord,
I will assemble the lame and gather those who have been driven away,
and those whom I have afflicted.
The lame I will make the remnant, and those who were cast off, a strong nation;
and the Lord will reign over them in Mount Zion now and for evermore.

And you, O tower of the flock, hill of daughter Zion,
to you it shall come,
the former dominion shall come,
the sovereignty of daughter Jerusalem.

Now why do you cry aloud?
Is there no king in you?
Has your counsellor perished,
that pangs have seized you like a woman in labour?
Writhe and groan, O daughter Zion,
like a woman in labour;
for now you shall go forth from the city
and camp in the open country;
you shall go to Babylon.
There you shall be rescued,
there the Lord will redeem you
from the hands of your enemies.

Now many nations are assembled against you,
saying, ‘Let her be profaned, and let our eyes gaze upon Zion.’
But they do not know the thoughts of the Lord;
they do not understand his plan,
that he has gathered them as sheaves to the threshing-floor.
Arise and thresh, O daughter Zion,
for I will make your horn iron and your hoofs bronze;
you shall beat in pieces many peoples,
and shall devote their gain to the Lord,
their wealth to the Lord of the whole earth.

Now you are walled around with a wall;
siege is laid against us;
with a rod they strike the ruler of Israel upon the cheek.

John 18.1-11
After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, ‘For whom are you looking?’ They answered, ‘Jesus of Nazareth.’ Jesus replied, ‘I am he.’ Judas, who betrayed him, was standing with them. When Jesus said to them, ‘I am he’, they stepped back and fell to the ground. Again he asked them, ‘For whom are you looking?’ And they said, ‘Jesus of Nazareth.’ Jesus answered, ‘I told you that I am he. So if you are looking for me, let these men go.’ This was to fulfil the word that he had spoken, ‘I did not lose a single one of those whom you gave me.’ Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. Jesus said to Peter, ‘Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?’

The Collect
Grant, we beseech you, merciful Lord,
to your faithful people pardon and peace,
that they may be cleansed from all their sins
and serve you with a quiet mind;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.

Daily Office - Oct 24

Psalm 119:153-end
O consider my affliction and deliver me, for I do not forget your law. Plead my cause and redeem me; according to your promise, give me life. Salvation is far from the wicked, for they do not seek your statutes. Great is your compassion, O Lord; give me life, according to your judgements. Many there are that persecute and oppress me, yet do I not swerve from your testimonies. It grieves me when I see the treacherous, for they do not keep your word. Consider, O Lord, how I love your commandments; give me life according to your loving-kindness. The sum of your word is truth, and all your righteous judgements endure for evermore. Princes have persecuted me without a cause, but my heart stands in awe of your word. I am as glad of your word as one who finds great spoils. As for lies, I hate and abhor them, but your law do I love. Seven times a day do I praise you, because of your righteous judgements. Great peace have they who love your law; nothing shall make them stumble. Lord, I have looked for your salvation and I have fulfilled your commandments. My soul has kept your testimonies and greatly have I loved them. I have kept your commandments and testimonies, for all my ways are before you. Let my cry come before you, O Lord; give me understanding, according to your word. Let my supplication come before you; deliver me, according to your promise. My lips shall pour forth your praise, when you have taught me your statutes. My tongue shall sing of your word, for all your commandments are righteous. Let your hand reach out to help me, for I have chosen your commandments. I have longed for your salvation, O Lord, and your law is my delight. Let my soul live and it shall praise you, and let your judgements be my help. I have gone astray like a sheep that is lost; O seek your servant, for I do not forget your commandments.

2 Kings 23:4-25
The king commanded the high priest Hilkiah, the priests of the second order, and the guardians of the threshold, to bring out of the temple of the Lord all the vessels made for Baal, for Asherah, and for all the host of heaven; he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel. He deposed the idolatrous priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem; those also who made offerings to Baal, to the sun, the moon, the constellations, and all the host of the heavens. He brought out the image of Asherah from the house of the Lord, outside Jerusalem, to the Wadi Kidron, burned it at the Wadi Kidron, beat it to dust and threw the dust of it upon the graves of the common people. He broke down the houses of the male temple prostitutes that were in the house of the Lord, where the women did weaving for Asherah. He brought all the priests out of the towns of Judah, and defiled the high places where the priests had made offerings, from Geba to Beer-sheba; he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on the left at the gate of the city. The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem, but ate unleavened bread among their kindred. He defiled Topheth, which is in the valley of Ben-hinnom, so that no one would make a son or a daughter pass through fire as an offering to Molech. He removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the Lord, by the chamber of the eunuch Nathan-melech, which was in the precincts; then he burned the chariots of the sun with fire. The altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of the Lord, he pulled down from there and broke in pieces, and threw the rubble into the Wadi Kidron. The king defiled the high places that were east of Jerusalem, to the south of the Mount of Destruction, which King Solomon of Israel had built for Astarte the abomination of the Sidonians, for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. He broke the pillars in pieces, cut down the sacred poles, and covered the sites with human bones.
Moreover, the altar at Bethel, the high place erected by Jeroboam son of Nebat, who caused Israel to sin—he pulled down that altar along with the high place. He burned the high place, crushing it to dust; he also burned the sacred pole. As Josiah turned, he saw the tombs there on the mount; and he sent and took the bones out of the tombs, and burned them on the altar, and defiled it, according to the word of the Lord that the man of God proclaimed, when Jeroboam stood by the altar at the festival; he turned and looked up at the tomb of the man of God who had predicted these things. Then he said, ‘What is that monument that I see?’ The people of the city told him, ‘It is the tomb of the man of God who came from Judah and predicted these things that you have done against the altar at Bethel.’ He said, ‘Let him rest; let no one move his bones.’ So they let his bones alone, with the bones of the prophet who came out of Samaria. Moreover, Josiah removed all the shrines of the high places that were in the towns of Samaria, which kings of Israel had made, provoking the Lord to anger; he did to them just as he had done at Bethel. He slaughtered on the altars all the priests of the high places who were there, and burned human bones on them. Then he returned to Jerusalem.
The king commanded all the people, ‘Keep the passover to the Lord your God as prescribed in this book of the covenant.’ No such passover had been kept since the days of the judges who judged Israel, even during all the days of the kings of Israel and of the kings of Judah; but in the eighteenth year of King Josiah this passover was kept to the Lord in Jerusalem. Moreover, Josiah did away with the mediums, wizards, teraphim, idols, and all the abominations that were seen in the land of Judah and in Jerusalem, so that he established the words of the law that were written in the book that the priest Hilkiah had found in the house of the Lord. Before him there was no king like him, who turned to the Lord with all his heart, with all his soul, and with all his might, according to all the law of Moses; nor did any like him arise after him.

1 Timothy 3
The saying is sure: whoever aspires to the office of bishop desires a noble task. Now a bishop must be above reproach, married only once, temperate, sensible, respectable, hospitable, an apt teacher, not a drunkard, not violent but gentle, not quarrelsome, and not a lover of money. He must manage his own household well, keeping his children submissive and respectful in every way—for if someone does not know how to manage his own household, how can he take care of God’s church? He must not be a recent convert, or he may be puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace and the snare of the devil.
Deacons likewise must be serious, not double-tongued, not indulging in much wine, not greedy for money; they must hold fast to the mystery of the faith with a clear conscience. And let them first be tested; then, if they prove themselves blameless, let them serve as deacons. Women likewise must be serious, not slanderers, but temperate, faithful in all things. Let deacons be married only once, and let them manage their children and their households well; for those who serve well as deacons gain a good standing for themselves and great boldness in the faith that is in Christ Jesus.
I hope to come to you soon, but I am writing these instructions to you so that, if I am delayed, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth. Without any doubt, the mystery of our religion is great:
He was revealed in flesh, vindicated in spirit, seen by angels, proclaimed among Gentiles, believed in throughout the world, taken up in glory.

The Collect
God, the giver of life, whose Holy Spirit wells up within your Church: by the Spirit's gifts equip us to live the gospel of Christ and make us eager to do your will, that we may share with the whole creation the joys of eternal life; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.