Morning Prayer - Saturday, 25 August 2018

Psalm 120
When I was in trouble I called to the Lord; I called to the Lord and he answered me.

Deliver me, O Lord, from lying lips and from a deceitful tongue.
What shall be given to you?
What more shall be done to you, deceitful tongue?
The sharp arrows of a warrior, tempered in burning coals!

Woe is me, that I must lodge in Meshech and dwell among the tents of Kedar.
My soul has dwelt too long with enemies of peace.
I am for making peace, but when I speak of it, they make ready for war.

I lift up my eyes to the hills; from where is my help to come?
My help comes from the Lord, the maker of heaven and earth.
He will not suffer your foot to stumble; he who watches over you will not sleep.
Behold, he who keeps watch over Israel shall neither slumber nor sleep.

The Lord himself watches over you; the Lord is your shade at your right hand, so that the sun shall not strike you by day, neither the moon by night
The Lord shall keep you from all evil; it is he who shall keep your soul.
The Lord shall keep watch over your going outand your coming in, from this time forth for evermore.

2 Samuel 17.1-23
Moreover, Ahithophel said to Absalom, ‘Let me choose twelve thousand men, and I will set out and pursue David tonight. I will come upon him while he is weary and discouraged, and throw him into a panic; and all the people who are with him will flee. I will strike down only the king, and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man, and all the people will be at peace.’ The advice pleased Absalom and all the elders of Israel.

Then Absalom said, ‘Call Hushai the Archite also, and let us hear too what he has to say.’ When Hushai came to Absalom, Absalom said to him, ‘This is what Ahithophel has said; shall we do as he advises? If not, you tell us.’ Then Hushai said to Absalom, ‘This time the counsel that Ahithophel has given is not good.’ Hushai continued, ‘You know that your father and his men are warriors, and that they are enraged, like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the troops. Even now he has hidden himself in one of the pits, or in some other place. And when some of our troops fall at the first attack, whoever hears it will say, “There has been a slaughter among the troops who follow Absalom.” Then even the valiant warrior, whose heart is like the heart of a lion, will utterly melt with fear; for all Israel knows that your father is a warrior, and that those who are with him are valiant warriors. But my counsel is that all Israel be gathered to you, from Dan to Beer-sheba, like the sand by the sea for multitude, and that you go to battle in person. So we shall come upon him in whatever place he may be found, and we shall light on him as the dew falls on the ground; and he will not survive, nor will any of those with him. If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.’ Absalom and all the men of Israel said, ‘The counsel of Hushai the Archite is better than the counsel of Ahithophel.’ For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring ruin on Absalom.

Then Hushai said to the priests Zadok and Abiathar, ‘Thus and so did Ahithophel counsel Absalom and the elders of Israel; and thus and so I have counselled. Therefore send quickly and tell David, “Do not lodge tonight at the fords of the wilderness, but by all means cross over; otherwise the king and all the people who are with him will be swallowed up.” ’ Jonathan and Ahimaaz were waiting at En-rogel; a servant-girl used to go and tell them, and they would go and tell King David; for they could not risk being seen entering the city. But a boy saw them, and told Absalom; so both of them went away quickly, and came to the house of a man at Bahurim, who had a well in his courtyard; and they went down into it. The man’s wife took a covering, stretched it over the well’s mouth, and spread out grain on it; and nothing was known of it. When Absalom’s servants came to the woman at the house, they said, ‘Where are Ahimaaz and Jonathan?’ The woman said to them, ‘They have crossed over the brook of water.’ And when they had searched and could not find them, they returned to Jerusalem.

Acts 10.17-33
Now while Peter was greatly puzzled about what to make of the vision that he had seen, suddenly the men sent by Cornelius appeared. They were asking for Simon’s house and were standing by the gate. They called out to ask whether Simon, who was called Peter, was staying there. While Peter was still thinking about the vision, the Spirit said to him, ‘Look, three men are searching for you. Now get up, go down, and go with them without hesitation; for I have sent them.’ So Peter went down to the men and said, ‘I am the one you are looking for; what is the reason for your coming?’ They answered, ‘Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.’ So Peter invited them in and gave them lodging.

The next day he got up and went with them, and some of the believers from Joppa accompanied him. The following day they came to Caesarea. Cornelius was expecting them and had called together his relatives and close friends. On Peter’s arrival Cornelius met him, and falling at his feet, worshipped him. But Peter made him get up, saying, ‘Stand up; I am only a mortal.’ And as he talked with him, he went in and found that many had assembled; and he said to them, ‘You yourselves know that it is unlawful for a Jew to associate with or to visit a Gentile; but God has shown me that I should not call anyone profane or unclean. So when I was sent for, I came without objection. Now may I ask why you sent for me?’

Cornelius replied, ‘Four days ago at this very hour, at three o’clock, I was praying in my house when suddenly a man in dazzling clothes stood before me. He said, “Cornelius, your prayer has been heard and your alms have been remembered before God. Send therefore to Joppa and ask for Simon, who is called Peter; he is staying in the home of Simon, a tanner, by the sea.” Therefore I sent for you immediately, and you have been kind enough to come. So now all of us are here in the presence of God to listen to all that the Lord has commanded you to say.’

The Collect
God of constant mercy, who sent your Son to save us: remind us of your goodness, increase your grace within us, that our thankfulness may grow, through Jesus Christ our Lord. Amen.

Morning Prayer - Friday, 24 August 2018

Bartholomew the Apostle

Psalm 86
Incline your ear, O Lord, and answer me, for I am poor and in misery. Preserve my soul, for I am faithful; save your servant, for I put my trust in you. Be merciful to me, O Lord, for you are my God; I call upon you all the day long.

Gladden the soul of your servant, for to you, O Lord, I lift up my soul. For you, Lord, are good and forgiving, abounding in steadfast love to all who call upon you. Give ear, O Lord, to my prayer and listen to the voice of my supplication. In the day of my distress I will call upon you, for you will answer me.

Among the gods there is none like you, O Lord, nor any works like yours. All nations you have made shall come and worship you, O Lord, and shall glorify your name. For you are great and do wonderful things; you alone are God. Teach me your way, O Lord, and I will walk in your truth; knit my heart to you, that I may fear your name.

I will thank you, O Lord my God, with all my heart, and glorify your name for evermore; for great is your steadfast love towards me, for you have delivered my soul from the depths of the grave.

O God, the proud rise up against me and a ruthless horde seek after my life; they have not set you before their eyes. But you, Lord, are gracious and full of compassion, slow to anger and full of kindness and truth. Turn to me and have mercy upon me; give your strength to your servant
and save the child of your handmaid. Show me a token of your favour, that those who hate me may see it and be ashamed; because you, O Lord, have helped and comforted me.

Psalm 117
O praise the Lord, all you nations; praise him, all you peoples. For great is his steadfast love towards us, and the faithfulness of the Lord endures for ever. Alleluia.

Genesis 28.10-17
Jacob left Beer-sheba and went towards Haran. He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. And the Lord stood beside him and said, ‘I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.’ Then Jacob woke from his sleep and said, ‘Surely the Lord is in this place—and I did not know it!’ And he was afraid, and said, ‘How awesome is this place! This is none other than the house of God, and this is the gate of heaven.’

John 1.43-51
The next day Jesus decided to go to Galilee. He found Philip and said to him, ‘Follow me.’ Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, ‘We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.’ Nathanael said to him, ‘Can anything good come out of Nazareth?’ Philip said to him, ‘Come and see.’ When Jesus saw Nathanael coming towards him, he said of him, ‘Here is truly an Israelite in whom there is no deceit!’ Nathanael asked him, ‘Where did you come to know me?’ Jesus answered, ‘I saw you under the fig tree before Philip called you.’ Nathanael replied, ‘Rabbi, you are the Son of God! You are the King of Israel!’ Jesus answered, ‘Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.’ And he said to him, ‘Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.’

The Collect
Almighty and everlasting God, who gave to your apostle Bartholomew grace truly to believe and to preach your word: grant that your Church may love that word which he believed and may faithfully preach and receive the same; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Thursday, 23 August 2018

Psalm 113
Alleluia.
Give praise, you servants of the Lord, O praise the name of the Lord.
Blessed be the name of the Lord, from this time forth and for evermore.
From the rising of the sun to its setting let the name of the Lord be praised.
The Lord is high above all nations and his glory above the heavens.

Who is like the Lord our God, that has his throne so high, yet humbles himself to behold the things of heaven and earth?

He raises the poor from the dust and lifts the needy from the ashes, to set them with princes, with the princes of his people.
He gives the barren woman a place in the house and makes her a joyful mother of children.
Alleluia.

Psalm 115
Not to us, Lord, not to us, but to your name give the glory, for the sake of your loving mercy and truth.

Why should the nations say, ‘Where is now their God?’As for our God, he is in heaven; he does whatever he pleases. Their idols are silver and gold, the work of human hands.

They have mouths, but cannot speak; eyes have they, but cannot see;
They have ears, but cannot hear; noses have they, but cannot smell;
They have hands, but cannot feel;
feet have they, but cannot walk;
not a whisper do they make from their throats.

Those who make them shall become like them and so will all who put their trust in them. But you, Israel, put your trust in the Lord; he is their help and their shield.

House of Aaron, trust in the Lord; he is their help and their shield.

You that fear the Lord, trust in the Lord; he is their help and their shield.
The Lord has been mindful of us and he will bless us; may he bless the house of Israel; may he bless the house of Aaron; May he bless those who fear the Lord, both small and great together.

May the Lord increase you more and more, you and your children after you.
May you be blest by the Lord, the maker of heaven and earth.
The heavens are the heavens of the Lord, but the earth he has entrusted to his children.

The dead do not praise the Lord, nor those gone down into silence; but we will bless the Lord, from this time forth for evermore.
Alleluia.

2 Samuel 15.13-end
A messenger came to David, saying, ‘The hearts of the Israelites have gone after Absalom.’ Then David said to all his officials who were with him at Jerusalem, ‘Get up! Let us flee, or there will be no escape for us from Absalom. Hurry, or he will soon overtake us, and bring disaster down upon us, and attack the city with the edge of the sword.’ The king’s officials said to the king, ‘Your servants are ready to do whatever our lord the king decides.’ So the king left, followed by all his household, except ten concubines whom he left behind to look after the house. The king left, followed by all the people; and they stopped at the last house. All his officials passed by him; and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from Gath, passed on before the king.

Then the king said to Ittai the Gittite, ‘Why are you also coming with us? Go back, and stay with the king; for you are a foreigner, and also an exile from your home. You came only yesterday, and shall I today make you wander about with us, while I go wherever I can? Go back, and take your kinsfolk with you; and may the Lord show steadfast love and faithfulness to you.’ But Ittai answered the king, ‘As the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether for death or for life, there also your servant will be.’ David said to Ittai, ‘Go then, march on.’ So Ittai the Gittite marched on, with all his men and all the little ones who were with him. The whole country wept aloud as all the people passed by; the king crossed the Wadi Kidron, and all the people moved on towards the wilderness.

Abiathar came up, and Zadok also, with all the Levites, carrying the ark of the covenant of God. They set down the ark of God, until the people had all passed out of the city. Then the king said to Zadok, ‘Carry the ark of God back into the city. If I find favour in the eyes of the Lord, he will bring me back and let me see both it and the place where it remains. But if he says, “I take no pleasure in you”, here I am, let him do to me what seems good to him.’ The king also said to the priest Zadok, ‘Look, go back to the city in peace, you and Abiathar, with your two sons, Ahimaaz your son, and Jonathan son of Abiathar. See, I will wait at the fords of the wilderness until word comes from you to inform me.’ So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there.

But David went up the ascent of the Mount of Olives, weeping as he went, with his head covered and walking barefoot; and all the people who were with him covered their heads and went up, weeping as they went. David was told that Ahithophel was among the conspirators with Absalom. And David said, ‘O Lord, I pray you, turn the counsel of Ahithophel into foolishness.’
When David came to the summit, where God was worshipped, Hushai the Archite came to meet him with his coat torn and earth on his head. David said to him, ‘If you go on with me, you will be a burden to me. But if you return to the city and say to Absalom, “I will be your servant, O king; as I have been your father’s servant in time past, so now I will be your servant”, then you will defeat for me the counsel of Ahithophel. The priests Zadok and Abiathar will be with you there. So whatever you hear from the king’s house, tell it to the priests Zadok and Abiathar. Their two sons are with them there, Zadok’s son Ahimaaz and Abiathar’s son Jonathan; and by them you shall report to me everything you hear.’ So Hushai, David’s friend, came into the city, just as Absalom was entering Jerusalem.

Acts 9.32-end
Now as Peter went here and there among all the believers, he came down also to the saints living in Lydda. There he found a man named Aeneas, who had been bedridden for eight years, for he was paralysed. Peter said to him, ‘Aeneas, Jesus Christ heals you; get up and make your bed!’ And immediately he got up. And all the residents of Lydda and Sharon saw him and turned to the Lord.
Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity. At that time she became ill and died. When they had washed her, they laid her in a room upstairs. Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, ‘Please come to us without delay.’ So Peter got up and went with them; and when he arrived, they took him to the room upstairs. All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them. Peter put all of them outside, and then he knelt down and prayed. He turned to the body and said, ‘Tabitha, get up.’ Then she opened her eyes, and seeing Peter, she sat up. He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. This became known throughout Joppa, and many believed in the Lord. Meanwhile he stayed in Joppa for some time with a certain Simon, a tanner.

The Collect
God of constant mercy, who sent your Son to save us: remind us of your goodness, increase your grace within us, that our thankfulness may grow, through Jesus Christ our Lord. Amen.

The 'Return of Christianity to England?'

As someone who has done church on estates since the last century the news that the Church of England (CofE) has a 'new vision' to put a church on every estate caused extremely mixed emotions and the assumption that, like the Curate's Egg, not all of it would be bad!

My cynical side came from the awareness that + Phillip North's (who is a really nice chap) former church on an estate in hartlepool was recently closed. Add to the scale pan an ongoing conversation with someone from another diocese to mine over the reality where they are of clergy not being relapsed because of the lack of money. Top it off with the track record the CofE has had in removing much of the effective church presence in the difficult places by contraction and amalgamation and you'll see that perhaps the cynical streak may have some realism behind it.

Having said that this is the Curate's egg, there must be something to commend it; something that brings joy. Which there is, for at last the poorer and tougher places - 'urban estate church' is a metaphor for 'rough' places - are being thought about. The idea of those resident in large estates getting some form of help to establish and lead these new churches is great for these will essentially be what Ray Oldenburg (R. Oldenburg, 1989, The Great Good Place, Marlow & Co, New York) called 'Third places'.

For those for whom this is a new term, Oldenburg identified three places where life is lived out:
Home (the first place),
Work (the second place) and,
Social/Community (the Third Place) where community is discovered or created and maintained.

Interestingly, the third places identified by Odenburg and by this 'New Vision' just happen to be Community centres, cafés and schools (to which we can add pubs, bookshops, games shops), and more besides. This what Pioneer Missioners and others have been doing for some time under the label 'missional'

Now it's not rocket science to observe that where community is built crime rates change, truancy and other issues are also addressed and people begin to become part of a positive, supportive and cohesive reality. Local congregations were the foundations of the Church (read the book of Acts) and I think I'd have to take Philip North to task when he says that, "Big cultural problems can't be solved," by these ecclesial communities - I am certain that they can (doesn't it say something about renewal and transformation in the Bible?).

“The vision is a thriving, loving Christian church on every single large estate. “  Hallelujah!

He continues with, "It's not a building but church as community of people."     Wasn't it always?

Well it all sounds very positive and the promise of some being trained to lead churches with the potential that some might even be ordained. Wow, it's all very first century Church - and that has to be good.

There are already people out there who are calling for us to examine the estate churches with a view to (and I quote) 'develop and new theological understanding, new models and theological language'. This is a load of complete and utter tosh for the very last thing is 'new' theology!!

The CofE is promising to train those leading these new estate churches, something which includes the possibility of ordination. The leaders will naturally emerge from their church communities - we need to facilitate and recognise these leaders -  if that is what ordination will be then it's more 1AD Church and that's good. It's not rocket science to discover that local people are the best evangelists and church planters.

Blimey have none of the pointy hats read O'Donovan's 'Christianity Rediscovered' or Freiere's 'Pedagogy of the Oppressed'? Of course the locals lead the locals better, they just need to have their own Rosetta Stone handed to them - inculturation, that's the key.

At last as desperation begins to bite, the CofE is doing what it should have been always doing: Looking too provide Church for those who are not Church in the places where Church is not but the people are. Blimey - we've been doing this with Fresh Expressions and Mission Shaped Ministry (and Introduction) courses.

Stories of people changed when the find Church because they feel safe, but surely the reality is that people are changed when the find Church because the meet Jesus and are changed by the indwelling of God's Holy Spirit. Bath and Bread - Blood of Christ - nothing we've done separating us from the love of God: This is what it's about.

Great that this 'New Vision' is potentially, "Going to every place, including places that many people don’t go to, like estates"

I applauded the damning self-indictment: “A church which abandons poor areas is not the church of Jesus Christ." Always good when the people in charge get to realise that.

But what of the years the locusts have eaten?

I know God can restore them, but we still have the same bishops and senior clergy who have closed churches, ignored the poor ("If you can't pay you can't have!"), covered up or turned a blind eye to acts of abuse and the like.

As Ric Thorpe so rightly says regarding Council estates: “Council estates are places that are sometimes cut off from the rest of a parish."

NOTE: For sometimes, read more often than not!

Remember how Jesus walked on water

Overall I am made very happy that this 'New Vision' is being paraded and have a few things I need to resolve in my head so the voices rising from my own passions and madness are quelled:

i. This a great potential initiative - its exactly what we were doing in the pentecostal church over thirty years ago and it worked well then in the communities of faith we engaged with and supported in the tough places. So we are thirty years behind them - what can we learn from them and the Fresh Expressions folk? A hint: it's not bung all your money into Pioneers and hope they will rescue us!

ii. The establishment of worshipping communities in fellowship with each other and the wider ecumenical world and the collegiality and disciplinary structures are essential if we are to bring about a holy, loving, and life-giving Church. John Wimber struggled with this, the Pentecostal church struggled with it - so how are we not going to struggle?

iii. What of the various covenants and mutual commitments we Anglicans have made? I see and hear nothing ecumenical in any of the conversations, media stories and other utterances. Are we looking to build Church or the CofE? There is a difference!

iv. There's nothing new here other than the fact That Philip North has got Justin and others excited about doing what we should always have been doing!

v. Bishop's Mission Orders have been with us for ages and yet I've not heard of homogeneous or other forms of church coming out of them.

If they do, why haven't they pushed and publicised anything?

Who is going to own the new entities that will be springing up on an estate somewhere near you?
Will it be the same person running the church that's ignored those people and their patch of earth?

How will the established churches fare when these new 'Third Place' churches thrive and not only see growth but also see transfer growth? How will the incumbent of St Willyballs on the shelf cope when they see their sheep stray in a church near them?

vi. Prayer. I haven't seen a single thing that speaks of Prayer (or Jesus come to that, or the power of God's Holy Spirit).

I have so many more thoughts and questions and yet the timer has pinged and fifteen minutes of scribble has not come to an end. I hope this proves helpful to those who might stumble across it. It's not meant to be negative - it's an honest entry to this, for the discussions will last probably as long as the 'New venture' (a colleague gives it three years before the next 'New Vision' arrives).

I'm less cynical and pray that it is the Lord building this house with us - may it truly be so.

Feel free to challenge, educate (hope you've lots of time for that one), dialogue, explain and excite me with this. I am so very up for it but need more than a sideshow and fireworks.

Pax

Morning Prayer - Wednesday, 22 August 2018

Psalm 110
The Lord said to my lord, ‘Sit at my right hand, until I make your enemies your footstool.’

May the Lord stretch forth the sceptre of your power; rule from Zion in the midst of your enemies.
‘Noble are you on this day of your birth; on the holy mountain, from the womb of the dawn the dew of your new birth is upon you.’

The Lord has sworn and will not retract: ‘You are a priest for ever after the order of Melchizedek.’

The king at your right hand, O Lord, shall smite down kings in the day of his wrath. In all his majesty, he shall judge among the nations, smiting heads over all the wide earth. He shall drink from the brook beside the way; therefore shall he lift high his head.

Psalm 111
Alleluia.
I will give thanks to the Lord with my whole heart, in the company of the faithful and in the congregation.

The works of the Lord are great, sought out by all who delight in them. His work is full of majesty and honour and his righteousness endures for ever.
He appointed a memorial for his marvellous deeds; the Lord is gracious and full of compassion.
He gave food to those who feared him; he is ever mindful of his covenant.
He showed his people the power of his works in giving them the heritage of the nations.

The works of his hands are truth and justice; all his commandments are sure.
They stand fast for ever and ever; they are done in truth and equity.
He sent redemption to his people; he commanded his covenant for ever; holy and awesome is his name.

The fear of the Lord is the beginning of wisdom; a good understanding have those who live by it; his praise endures for ever.

Psalm 112
Alleluia.
Blessed are those who fear the Lord and have great delight in his commandments.
Their descendants will be mighty in the land, a generation of the faithful that will be blest.
Wealth and riches will be in their house, and their righteousness endures for ever.

Light shines in the darkness for the upright; gracious and full of compassion are the righteous.

It goes well with those who are generous in lending and order their affairs with justice,
For they will never be shaken; the righteous will be held in everlasting remembrance.
They will not be afraid of any evil tidings; their heart is steadfast, trusting in the Lord.
Their heart is sustained and will not fear, until they see the downfall of their foes.
They have given freely to the poor; their righteousness stands fast for ever; their head will be exalted with honour.

The wicked shall see it and be angry; they shall gnash their teeth in despair; the desire of the wicked shall perish.

2 Samuel 15.1-12
After this Absalom got himself a chariot and horses, and fifty men to run ahead of him. Absalom used to rise early and stand beside the road into the gate; and when anyone brought a suit before the king for judgement, Absalom would call out and say, ‘From what city are you?’ When the person said, ‘Your servant is of such and such a tribe in Israel’, Absalom would say, ‘See, your claims are good and right; but there is no one deputed by the king to hear you.’ Absalom said moreover, ‘If only I were judge in the land! Then all who had a suit or cause might come to me, and I would give them justice.’ Whenever people came near to do obeisance to him, he would put out his hand and take hold of them, and kiss them. Thus Absalom did to every Israelite who came to the king for judgement; so Absalom stole the hearts of the people of Israel.

At the end of four years Absalom said to the king, ‘Please let me go to Hebron and pay the vow that I have made to the Lord. For your servant made a vow while I lived at Geshur in Aram: If the Lord will indeed bring me back to Jerusalem, then I will worship the Lord in Hebron.’ The king said to him, ‘Go in peace.’ So he got up, and went to Hebron. But Absalom sent secret messengers throughout all the tribes of Israel, saying, ‘As soon as you hear the sound of the trumpet, then shout: Absalom has become king at Hebron!’ Two hundred men from Jerusalem went with Absalom; they were invited guests, and they went in their innocence, knowing nothing of the matter. While Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counsellor, from his city Giloh. The conspiracy grew in strength, and the people with Absalom kept increasing.

Acts 9.19b-31
For several days he was with the disciples in Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, ‘He is the Son of God.’ All who heard him were amazed and said, ‘Is not this the man who made havoc in Jerusalem among those who invoked this name? And has he not come here for the purpose of bringing them bound before the chief priests?’ Saul became increasingly more powerful and confounded the Jews who lived in Damascus by proving that Jesus was the Messiah.

After some time had passed, the Jews plotted to kill him, but their plot became known to Saul. They were watching the gates day and night so that they might kill him; but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket.

When he had come to Jerusalem, he attempted to join the disciples; and they were all afraid of him, for they did not believe that he was a disciple. But Barnabas took him, brought him to the apostles, and described for them how on the road he had seen the Lord, who had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus. So he went in and out among them in Jerusalem, speaking boldly in the name of the Lord. He spoke and argued with the Hellenists; but they were attempting to kill him. When the believers learned of it, they brought him down to Caesarea and sent him off to Tarsus.

Meanwhile the church throughout Judea, Galilee, and Samaria had peace and was built up. Living in the fear of the Lord and in the comfort of the Holy Spirit, it increased in numbers.

The Collect
Almighty and everlasting God, you are always more ready to hear than we to pray and to give more than either we desire or deserve: pour down upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid and giving us those good things which we are not worthy to ask but through the merits and mediation of Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Tuesday, 21 August 2018

Psalm 106
Alleluia. Give thanks to the Lord, for he is gracious, for his faithfulness endures for ever.

Who can express the mighty acts of the Lord or show forth all his praise?

Blessed are those who observe what is right and always do what is just. Remember me, O Lord, in the favour you bear for your people; visit me in the day of your salvation; That I may see the prosperity of your chosen and rejoice in the gladness of your people, and exult with your inheritance.

We have sinned like our forebears; we have done wrong and dealt wickedly. In Egypt they did not consider your wonders, nor remember the abundance of your faithful love; they rebelled against the Most High at the Red Sea. But he saved them for his name’s sake, that he might make his power to be known.

He rebuked the Red Sea and it was dried up; so he led them through the deep as through the wilderness. He saved them from the adversary’s hand and redeemed them from the hand of the enemy. As for those that troubled them, the waters overwhelmed them; there was not one of them left.

Then they believed his words and sang aloud his praise. But soon they forgot his deeds and would not wait for his counsel. A craving seized them in the wilderness, and they put God to the test in the desert.  He gave them their desire, but sent a wasting sickness among them.

They grew jealous of Moses in the camp and of Aaron, the holy one of the Lord. So the earth opened and swallowed up Dathan and covered the company of Abiram. A fire was kindled in their company; the flame burnt up the wicked.

They made a calf at Horeb and worshipped the molten image; Thus they exchanged their glory for the image of an ox that feeds on hay.  They forgot God their saviour, who had done such great things in Egypt,

Wonderful deeds in the land of Ham and fearful things at the Red Sea. So he would have destroyed them, had not Moses his chosen stood before him in the breach, to turn away his wrath from consuming them.

Then they scorned the Promised Land and would not believe his word,  But murmured in their tents and would not heed the voice of the Lord. So he lifted his hand against them and swore to overthrow them in the wilderness, To disperse their descendants among the nations, and to scatter them throughout the lands.

They joined themselves to the Baal of Peor and ate sacrifices offered to the dead. They provoked him to anger with their evil deeds and a plague broke out among them. Then Phinehas stood up and interceded and so the plague was stayed. This was counted to him for righteousness throughout all generations for ever.

They angered him also at the waters of Meribah, so that Moses suffered for their sake; For they so embittered his spirit that he spoke rash words with his lips. They did not destroy the peoples as the Lord had commanded them. They mingled with the nations and learned to follow their ways, So that they worshipped their idols, which became to them a snare.

Their own sons and daughters they sacrificed to evil spirits. They shed innocent blood, the blood of their sons and daughters, Which they offered to the idols of Canaan, and the land was defiled with blood.

Thus were they polluted by their actions, and in their wanton deeds went whoring after other gods. Therefore was the wrath of the Lord kindled against his people, and he abhorred his inheritance. He gave them over to the hand of the nations, and those who hated them ruled over them.

So their enemies oppressed them and put them in subjection under their hand.  Many a time did he deliver them, but they rebelled through their own devices and were brought down through their wickedness.

Nevertheless, he saw their adversity, when he heard their lamentation. He remembered his covenant with them and relented according to the greatness of his faithful love. He made them also to be pitied by all who had taken them captive.

Save us, O Lord our God, and gather us from among the nations, that we may give thanks to your holy name and glory in your praise.

Blessed be the Lord, the God of Israel, from everlasting and to everlasting; and let all the people say, Amen. Alleluia.

2 Samuel 12.1-25
and the Lord sent Nathan to David. He came to him, and said to him, ‘There were two men in a certain city, one rich and the other poor. The rich man had very many flocks and herds; but the poor man had nothing but one little ewe lamb, which he had bought. He brought it up, and it grew up with him and with his children; it used to eat of his meagre fare, and drink from his cup, and lie in his bosom, and it was l
ike a daughter to him. Now there came a traveller to the rich man, and he was loath to take one of his own flock or herd to prepare for the wayfarer who had come to him, but he took the poor man’s lamb, and prepared that for the guest who had come to him.’ Then David’s anger was greatly kindled against the man. He said to Nathan, ‘As the Lord lives, the man who has done this deserves to die; he shall restore the lamb fourfold, because he did this thing, and because he had no pity.’

Nathan said to David, ‘You are the man! Thus says the Lord, the God of Israel: I anointed you king over Israel, and I rescued you from the hand of Saul; I gave you your master’s house, and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if that had been too little, I would have added as much more. Why have you despised the word of the Lord, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the Ammonites. Now therefore the sword shall never depart from your house, for you have despised me, and have taken the wife of Uriah the Hittite to be your wife. Thus says the Lord: I will raise up trouble against you from within your own house; and I will take your wives before your eyes, and give them to your neighbour, and he shall lie with your wives in the sight of this very sun. For you did it secretly; but I will do this thing before all Israel, and before the sun.’ David said to Nathan, ‘I have sinned against the Lord.’ Nathan said to David, ‘Now the Lord has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the Lord, the child that is born to you shall die.’ Then Nathan went to his house.

The Lord struck the child that Uriah’s wife bore to David, and it became very ill. David therefore pleaded with God for the child; David fasted, and went in and lay all night on the ground. The elders of his house stood beside him, urging him to rise from the ground; but he would not, nor did he eat food with them. On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead; for they said, ‘While the child was still alive, we spoke to him, and he did not listen to us; how then can we tell him the child is dead? He may do himself some harm.’ But when David saw that his servants were whispering together, he perceived that the child was dead; and David said to his servants, ‘Is the child dead?’ They said, ‘He is dead.’

Then David rose from the ground, washed, anointed himself, and changed his clothes. He went into the house of the Lord, and worshipped; he then went to his own house; and when he asked, they set food before him and he ate. Then his servants said to him, ‘What is this thing that you have done? You fasted and wept for the child while it was alive; but when the child died, you rose and ate food.’ He said, ‘While the child was still alive, I fasted and wept; for I said, “Who knows? The Lord may be gracious to me, and the child may live.” But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.’

Then David consoled his wife Bathsheba, and went to her, and lay with her; and she bore a son, and he named him Solomon. The Lord loved him, and sent a message by the prophet Nathan; so he named him Jedidiah, because of the Lord.

Acts 9.1-19a
Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, ‘Saul, Saul, why do you persecute me?’ He asked, ‘Who are you, Lord?’ The reply came, ‘I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.’ The men who were travelling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank.

Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, ‘Ananias.’ He answered, ‘Here I am, Lord.’ The Lord said to him, ‘Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.’ But Ananias answered, ‘Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; and here he has authority from the chief priests to bind all who invoke your name.’ But the Lord said to him, ‘Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.’ So Ananias went and entered the house. He laid his hands on Saul and said, ‘Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.’ And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptised, and after taking some food, he regained his strength.

The Collect
God of constant mercy, who sent your Son to save us: remind us of your goodness, increase your grace within us, that our thankfulness may grow, through Jesus Christ our Lord. Amen.

Visiting other churches - Part the third (Summer 2018)

The final visit of the Summer was to a small rural church.

Was greeted when we entered and handed the service sheet and hymn book (the latest (replete with awfulness) that is the blue abomination* from Kevin Mayhew). The service was a communion service and there were four hymns, two readings (which seems to be a trend these days - rarely find myself in the company of the Old testament and nobody seems to do the Psalms as public worship any more) - and the whole thing lasted 53 minutes.

Sadly this was the first of the churches I've been to this Summer where there was no organist and so we had an organist in a box which played what I am sure was the 'No Organist - No problem' offering (again from Kevin Mayhew). The problem with the demise of the church organist is the inability of a track to lead a congregation or track them should their pace differ. You get the music played at you and then need to regulate your singing to keep up as the tempo is fixed. An interesting byproduct of the use of the CDs during the service was the two bar gap between each verse on three of the offerings - simply handled though as I almost made tea during the uneasy silence between verses!!

The intercessions were delivered by one of the church members -the only issue being the fact that whilst the minister shouted, they didn't and so I guess those behind me might have struggled to hear. Good job my hearing's H1 on both ears ;-)

Overall the liturgy was Common Worship - a comment was passed by my companion regarding the fact that nowhere in the actually Eucharist did Jesus get a mention - something I'd noted and scribbled down as a 'regional variation'

Bottom line is that the service put a tick in all the boxes: The welcome was there and the building obviously cared for and neat (amazing how often I visit churches which look like a failing antiques shop and smell like the worst elements of a charity shop. First impressions in appearance and welcome are so very important.

The lingering question for me (perhaps it's a missioner thing) was, "How could this congregation grow?" It seems to me that so many congregations are managing decline rather than stocking the shelves; a reality that speaks (numerically) for itself.

Good to get food for thought from a visit - even if the thought is an uneasy one.

* Regarding the 'blue abomination' comment - this is what was written:

But this is what the congregation sang:

Be Thou my Wisdom, and Thou my true Word; 

I ever with Thee and Thou with me, Lord; 

Thou my great Father, I Thy true son; 

Thou in me dwelling, and I with Thee one.

In fact every hymn on offer was sung from memory and habit rather than from the sheets (it was an older congregation) and so the changes were almost universally ignored (pity the people who wasted their money on it didn't follow the congregation's lead).

This hymnbook is full of the most abominable cosmetic surgery which sees 'Onward Christian Soldiers' replaced by some doggerel about 'Christian Pilgrims' (who don't march anywhere) - and so many hymns are emasculated that it should have received the 'noball' prize for publishing.

Grrrrr :-)

Morning Prayer - Monday, 20 August 2018

Morning Prayer - Monday, 20 August 2018
Bernard, Abbot of Clairvaux, Teacher of the Faith, 1153
William and Catherine Booth, Founders of the Salvation Army, 1912 and 1890

Psalm 98
Sing to the Lord a new song, for he has done marvellous things. His own right hand and his holy arm have won for him the victory. The Lord has made known his salvation; his deliverance has he openly shown in the sight of the nations. He has remembered his mercy and faithfulness towards the house of Israel, and all the ends of the earth have seen the salvation of our God.

Sound praises to the Lord, all the earth; break into singing and make music. Make music to the Lord with the lyre, with the lyre and the voice of melody. With trumpets and the sound of the horn sound praises before the Lord, the King.

Let the sea thunder and all that fills it, the world and all that dwell upon it. Let the rivers clap their hands and let the hills ring out together before the Lord, for he comes to judge the earth. In righteousness shall he judge the world and the peoples with equity.

Psalm 99
The Lord is king: let the peoples tremble; he is enthroned above the cherubim: let the earth shake. The Lord is great in Zion and high above all peoples. Let them praise your name, which is great and awesome; the Lord our God is holy.

Mighty king, who loves justice you have established equity; you have executed justice and righteousness in Jacob. Exalt the Lord our God; bow down before his footstool, for he is holy. Moses and Aaron among his priests and Samuel among those who call upon his name, they called upon the Lord and he answered them. He spoke to them out of the pillar of cloud; they kept his testimonies and the law that he gave them. You answered them, O Lord our God; you were a God who forgave them and pardoned them for their offences. Exalt the Lord our God and worship him upon his holy hill, for the Lord our God is holy.

Psalm 101
I will sing of faithfulness and justice; to you, O Lord, will I sing.
Let me be wise in the way that is perfect: when will you come to me?

I will walk with purity of heart within the walls of my house.
I will not set before my eyes a counsel that is evil.
I abhor the deeds of unfaithfulness; they shall not cling to me.

A crooked heart shall depart from me; I will not know a wicked person.
One who slanders a neighbour in secret I will quickly put to silence.
Haughty eyes and an arrogant heart I will not endure.
My eyes are upon the faithful in the land, that they may dwell with me.

One who walks in the way that is pure shall be my servant.
There shall not dwell in my house one that practises deceit.

One who utters falsehood shall not continue in my sight.
Morning by morning will I put to silence all the wicked in the land,
To cut off from the city of the Lord all those who practise evil.

2 Samuel 11
In the spring of the year, the time when kings go out to battle, David sent Joab with his officers and all Israel with him; they ravaged the Ammonites, and besieged Rabbah. But David remained at Jerusalem.

It happened, late one afternoon, when David rose from his couch and was walking about on the roof of the king’s house, that he saw from the roof a woman bathing; the woman was very beautiful. David sent someone to inquire about the woman. It was reported, ‘This is Bathsheba daughter of Eliam, the wife of Uriah the Hittite.’ So David sent messengers to fetch her, and she came to him, and he lay with her. (Now she was purifying herself after her period.) Then she returned to her house. The woman conceived; and she sent and told David, ‘I am pregnant.’

So David sent word to Joab, ‘Send me Uriah the Hittite.’ And Joab sent Uriah to David. When Uriah came to him, David asked how Joab and the people fared, and how the war was going. Then David said to Uriah, ‘Go down to your house, and wash your feet.’ Uriah went out of the king’s house, and there followed him a present from the king. But Uriah slept at the entrance of the king’s house with all the servants of his lord, and did not go down to his house. When they told David, ‘Uriah did not go down to his house’, David said to Uriah, ‘You have just come from a journey. Why did you not go down to your house?’ Uriah said to David, ‘The ark and Israel and Judah remain in booths; and my lord Joab and the servants of my lord are camping in the open field; shall I then go to my house, to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do such a thing.’ Then David said to Uriah, ‘Remain here today also, and tomorrow I will send you back.’ So Uriah remained in Jerusalem that day. On the next day, David invited him to eat and drink in his presence and made him drunk; and in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house.

In the morning David wrote a letter to Joab, and sent it by the hand of Uriah. In the letter he wrote, ‘Set Uriah in the forefront of the hardest fighting, and then draw back from him, so that he may be struck down and die.’ As Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant warriors. The men of the city came out and fought with Joab; and some of the servants of David among the people fell. Uriah the Hittite was killed as well. Then Joab sent and told David all the news about the fighting; and he instructed the messenger, ‘When you have finished telling the king all the news about the fighting, then, if the king’s anger rises, and if he says to you, “Why did you go so near the city to fight? Did you not know that they would shoot from the wall? Who killed Abimelech son of Jerubbaal? Did not a woman throw an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?” then you shall say, “Your servant Uriah the Hittite is dead too.” ’

So the messenger went, and came and told David all that Joab had sent him to tell. The messenger said to David, ‘The men gained an advantage over us, and came out against us in the field; but we drove them back to the entrance of the gate. Then the archers shot at your servants from the wall; some of the king’s servants are dead; and your servant Uriah the Hittite is dead also.’ David said to the messenger, ‘Thus you shall say to Joab, “Do not let this matter trouble you, for the sword devours now one and now another; press your attack on the city, and overthrow it.” And encourage him.’

When the wife of Uriah heard that her husband was dead, she made lamentation for him. When the mourning was over, David sent and brought her to his house, and she became his wife, and bore him a son. But the thing that David had done displeased the Lord,

Acts 8.26-end
Then an angel of the Lord said to Philip, ‘Get up and go towards the south to the road that goes down from Jerusalem to Gaza.’ (This is a wilderness road.) So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah. Then the Spirit said to Philip, ‘Go over to this chariot and join it.’ So Philip ran up to it and heard him reading the prophet Isaiah. He asked, ‘Do you understand what you are reading?’ He replied, ‘How can I, unless someone guides me?’ And he invited Philip to get in and sit beside him. Now the passage of the scripture that he was reading was this:
‘Like a sheep he was led to the slaughter, and like a lamb silent before its shearer, so he does not open his mouth. In his humiliation justice was denied him.‘Who can describe his generation? For his life is taken away from the earth.’

The eunuch asked Philip, ‘About whom, may I ask you, does the prophet say this, about himself or about someone else?’ Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. As they were going along the road, they came to some water; and the eunuch said, ‘Look, here is water! What is to prevent me from being baptized?’ He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.

The Collect
Merciful redeemer, who, by the life and preaching of your servant Bernard, rekindled the radiant light of your Church: grant us, in our generation, to be inflamed with the same spirit of discipline and love and ever to walk before you as children of light; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.