Showing posts with label Psalm 120. Show all posts
Showing posts with label Psalm 120. Show all posts

Saturday, 5 September 2020

Morning Prayer - Saturday, 5 September 2020

Psalm 120
When I was in trouble I called to the Lord; I called to the Lord and he answered me. Deliver me, O Lord, from lying lips and from a deceitful tongue.
What shall be given to you?
What more shall be done to you, deceitful tongue?

The sharp arrows of a warrior, tempered in burning coals!

Woe is me, that I must lodge in Meshech and dwell among the tents of Kedar.
My soul has dwelt too long with enemies of peace.
I am for making peace, but when I speak of it, they make ready for war.

Psalm 121
I lift up my eyes to the hills; from where is my help to come?
My help comes from the Lord, the maker of heaven and earth.
He will not suffer your foot to stumble; he who watches over you will not sleep.
Behold, he who keeps watch over Israel shall neither slumber nor sleep.
The Lord himself watches over you; the Lord is your shade at your right hand, so that the sun shall not strike you by day, neither the moon by night.
The Lord shall keep you from all evil; it is he who shall keep your soul.
The Lord shall keep watch over your going out and your coming in, from this time forth for evermore.

Psalm 122
I was glad when they said to me, ‘Let us go to the house of the Lord.’
And now our feet are standing within your gates, O Jerusalem;
Jerusalem, built as a city that is at unity in itself.

Thither the tribes go up, the tribes of the Lord, as is decreed for Israel, to give thanks to the name of the Lord.
For there are set the thrones of judgement, the thrones of the house of David.

O pray for the peace of Jerusalem:
‘May they prosper who love you. Peace be within your walls and tranquillity within your palaces.’

For my kindred and companions’ sake, I will pray that peace be with you.
For the sake of the house of the Lord our God, I will seek to do you good.

2 Samuel 17.1-23
Moreover, Ahithophel said to Absalom, ‘Let me choose twelve thousand men, and I will set out and pursue David tonight. I will come upon him while he is weary and discouraged, and throw him into a panic; and all the people who are with him will flee. I will strike down only the king, and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man, and all the people will be at peace.’ The advice pleased Absalom and all the elders of Israel.

Then Absalom said, ‘Call Hushai the Archite also, and let us hear too what he has to say.’ When Hushai came to Absalom, Absalom said to him, ‘This is what Ahithophel has said; shall we do as he advises? If not, you tell us.’ Then Hushai said to Absalom, ‘This time the counsel that Ahithophel has given is not good.’ Hushai continued, ‘You know that your father and his men are warriors, and that they are enraged, like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the troops. Even now he has hidden himself in one of the pits, or in some other place. And when some of our troops fall at the first attack, whoever hears it will say, “There has been a slaughter among the troops who follow Absalom.” Then even the valiant warrior, whose heart is like the heart of a lion, will utterly melt with fear; for all Israel knows that your father is a warrior, and that those who are with him are valiant warriors. But my counsel is that all Israel be gathered to you, from Dan to Beer-sheba, like the sand by the sea for multitude, and that you go to battle in person. So we shall come upon him in whatever place he may be found, and we shall light on him as the dew falls on the ground; and he will not survive, nor will any of those with him. If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.’ Absalom and all the men of Israel said, ‘The counsel of Hushai the Archite is better than the counsel of Ahithophel.’ For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring ruin on Absalom.

Then Hushai said to the priests Zadok and Abiathar, ‘Thus and so did Ahithophel counsel Absalom and the elders of Israel; and thus and so I have counselled. Therefore send quickly and tell David, “Do not lodge tonight at the fords of the wilderness, but by all means cross over; otherwise the king and all the people who are with him will be swallowed up.” ’ Jonathan and Ahimaaz were waiting at En-rogel; a servant-girl used to go and tell them, and they would go and tell King David; for they could not risk being seen entering the city. But a boy saw them, and told Absalom; so both of them went away quickly, and came to the house of a man at Bahurim, who had a well in his courtyard; and they went down into it. The man’s wife took a covering, stretched it over the well’s mouth, and spread out grain on it; and nothing was known of it. When Absalom’s servants came to the woman at the house, they said, ‘Where are Ahimaaz and Jonathan?’ The woman said to them, ‘They have crossed over the brook of water.’ And when they had searched and could not find them, they returned to Jerusalem.

After they had gone, the men came up out of the well, and went and told King David. They said to David, ‘Go and cross the water quickly; for thus and so has Ahithophel counselled against you.’ So David and all the people who were with him set out and crossed the Jordan; by daybreak not one was left who had not crossed the Jordan.

When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order, and hanged himself; he died and was buried in the tomb of his father.

Acts 10.17-33
Now while Peter was greatly puzzled about what to make of the vision that he had seen, suddenly the men sent by Cornelius appeared. They were asking for Simon’s house and were standing by the gate. They called out to ask whether Simon, who was called Peter, was staying there. While Peter was still thinking about the vision, the Spirit said to him, ‘Look, three men are searching for you. Now get up, go down, and go with them without hesitation; for I have sent them.’ So Peter went down to the men and said, ‘I am the one you are looking for; what is the reason for your coming?’ They answered, ‘Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.’ So Peter invited them in and gave them lodging.

The next day he got up and went with them, and some of the believers from Joppa accompanied him. The following day they came to Caesarea. Cornelius was expecting them and had called together his relatives and close friends. On Peter’s arrival Cornelius met him, and falling at his feet, worshipped him. But Peter made him get up, saying, ‘Stand up; I am only a mortal.’ And as he talked with him, he went in and found that many had assembled; and he said to them, ‘You yourselves know that it is unlawful for a Jew to associate with or to visit a Gentile; but God has shown me that I should not call anyone profane or unclean. So when I was sent for, I came without objection. Now may I ask why you sent for me?’

Cornelius replied, ‘Four days ago at this very hour, at three o’clock, I was praying in my house when suddenly a man in dazzling clothes stood before me. He said, “Cornelius, your prayer has been heard and your alms have been remembered before God. Send therefore to Joppa and ask for Simon, who is called Peter; he is staying in the home of Simon, a tanner, by the sea.” Therefore I sent for you immediately, and you have been kind enough to come. So now all of us are here in the presence of God to listen to all that the Lord has commanded you to say.’

The Collect
Almighty and everlasting God, you are always more ready to hear than we to pray and to give more than either we desire or deserve: pour down upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid and giving us those good things which we are not worthy to ask but through the merits and mediation of Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Saturday, 2 November 2019

Morning Prayer - Saturday, 2 November 2019

Morning Prayer from All Saints’ Day until the day before the First Sunday of Advent

Commemoration of the Faithful Departed (All Souls’ Day)

Psalm 120
When I was in trouble I called to the Lord; I called to the Lord and he answered me. Deliver me, O Lord, from lying lips and from a deceitful tongue. What shall be given to you? What more shall be done to you, deceitful tongue? The sharp arrows of a warrior, tempered in burning coals!

Woe is me, that I must lodge in Meshech and dwell among the tents of Kedar. My soul has dwelt too long with enemies of peace. I am for making peace, but when I speak of it, they make ready for war.

Psalm 121
I lift up my eyes to the hills; from where is my help to come? My help comes from the Lord, the maker of heaven and earth. He will not suffer your foot to stumble; he who watches over you will not sleep. Behold, he who keeps watch over Israel shall neither slumber nor sleep.

The Lord himself watches over you; the Lord is your shade at your right hand, So that the sun shall not strike you by day, neither the moon by night. The Lord shall keep you from all evil; it is he who shall keep your soul. The Lord shall keep watch over your going out and your coming in, from this time forth for evermore.

Psalm 122
I was glad when they said to me, ‘Let us go to the house of the Lord.’ And now our feet are standing within your gates, O Jerusalem; Jerusalem, built as a city that is at unity in itself. Thither the tribes go up, the tribes of the Lord, as is decreed for Israel, to give thanks to the name of the Lord. For there are set the thrones of judgement, the thrones of the house of David.

O pray for the peace of Jerusalem: ‘May they prosper who love you. Peace be within your walls and tranquillity within your palaces.’ For my kindred and companions’ sake, I will pray that peace be with you. For the sake of the house of the Lord our God, I will seek to do you good.

Ezekiel 36.16-36
The word of the Lord came to me: Mortal, when the house of Israel lived on their own soil, they defiled it with their ways and their deeds; their conduct in my sight was like the uncleanness of a woman in her menstrual period. So I poured out my wrath upon them for the blood that they had shed upon the land, and for the idols with which they had defiled it. I scattered them among the nations, and they were dispersed through the countries; in accordance with their conduct and their deeds I judged them. But when they came to the nations, wherever they came, they profaned my holy name, in that it was said of them, ‘These are the people of the Lord, and yet they had to go out of his land.’ But I had concern for my holy name, which the house of Israel had profaned among the nations to which they came.

Therefore say to the house of Israel, Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. I will sanctify my great name, which has been profaned among the nations, and which you have profaned among them; and the nations shall know that I am the Lord, says the Lord God, when through you I display my holiness before their eyes. I will take you from the nations, and gather you from all the countries, and bring you into your own land. I will sprinkle clean water upon you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. A new heart I will give you, and a new spirit I will put within you; and I will remove from your body the heart of stone and give you a heart of flesh. I will put my spirit within you, and make you follow my statutes and be careful to observe my ordinances. Then you shall live in the land that I gave to your ancestors; and you shall be my people, and I will be your God. I will save you from all your uncleannesses, and I will summon the grain and make it abundant and lay no famine upon you. I will make the fruit of the tree and the produce of the field abundant, so that you may never again suffer the disgrace of famine among the nations. Then you shall remember your evil ways, and your dealings that were not good; and you shall loathe yourselves for your iniquities and your abominable deeds. It is not for your sake that I will act, says the Lord God; let that be known to you. Be ashamed and dismayed for your ways, O house of Israel.

Thus says the Lord God: On the day that I cleanse you from all your iniquities, I will cause the towns to be inhabited, and the waste places shall be rebuilt. The land that was desolate shall be tilled, instead of being the desolation that it was in the sight of all who passed by. And they will say, ‘This land that was desolate has become like the garden of Eden; and the waste and desolate and ruined towns are now inhabited and fortified.’ Then the nations that are left all around you shall know that I, the Lord, have rebuilt the ruined places, and replanted that which was desolate; I, the Lord, have spoken, and I will do it.

John 14.15-end
‘If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you for ever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.

‘I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live. On that day you will know that I am in my Father, and you in me, and I in you. They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.’ Judas (not Iscariot) said to him, ‘Lord, how is it that you will reveal yourself to us, and not to the world?’ Jesus answered him, ‘Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me.

‘I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, “I am going away, and I am coming to you.” If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur, you may believe. I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way.

The Collect
Eternal God, our maker and redeemer, grant us, with all the faithful departed, the sure benefits of your Son's saving passion and glorious resurrection that, in the last day, when you gather up all things in Christ, we may with them enjoy the fullness of your promises; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Saturday, 27 July 2019

Morning Prayer - Saturday, 27 Jul 2019

Brooke Foss Westcott, Bishop of Durham, Teacher of the Faith, 1901

Psalm 120
When I was in trouble I called to the Lord; I called to the Lord and he answered me. Deliver me, O Lord, from lying lips and from a deceitful tongue. What shall be given to you? What more shall be done to you, deceitful tongue? The sharp arrows of a warrior, tempered in burning coals!

Woe is me, that I must lodge in Meshech and dwell among the tents of Kedar. My soul has dwelt too long with enemies of peace. I am for making peace, but when I speak of it, they make ready for war.

Psalm 121
I lift up my eyes to the hills; from where is my help to come? My help comes from the Lord, the maker of heaven and earth. He will not suffer your foot to stumble; he who watches over you will not sleep. Behold, he who keeps watch over Israel shall neither slumber nor sleep.

The Lord himself watches over you; the Lord is your shade at your right hand, So that the sun shall not strike you by day, neither the moon by night. The Lord shall keep you from all evil; it is he who shall keep your soul. The Lord shall keep watch over your going out and your coming in, from this time forth for evermore.

Psalm 122
I was glad when they said to me, ‘Let us go to the house of the Lord.’ And now our feet are standing within your gates, O Jerusalem; Jerusalem, built as a city that is at unity in itself. Thither the tribes go up, the tribes of the Lord, as is decreed for Israel,
to give thanks to the name of the Lord. For there are set the thrones of judgement, the thrones of the house of David.

O pray for the peace of Jerusalem: ‘May they prosper who love you. Peace be within your walls and tranquillity within your palaces.’ For my kindred and companions’ sake, I will pray that peace be with you. For the sake of the house of the Lord our God, I will seek to do you good.

Esther 3
After these things King Ahasuerus promoted Haman son of Hammedatha the Agagite, and advanced him and set his seat above all the officials who were with him. And all the king’s servants who were at the king’s gate bowed down and did obeisance to Haman; for the king had so commanded concerning him. But Mordecai did not bow down or do obeisance. Then the king’s servants who were at the king’s gate said to Mordecai, ‘Why do you disobey the king’s command?’ When they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai’s words would avail; for he had told them that he was a Jew. When Haman saw that Mordecai did not bow down or do obeisance to him, Haman was infuriated. But he thought it beneath him to lay hands on Mordecai alone. So, having been told who Mordecai’s people were, Haman plotted to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.

In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur—which means ‘the lot’—before Haman for the day and for the month, and the lot fell on the thirteenth day of the twelfth month, which is the month of Adar. Then Haman said to King Ahasuerus, ‘There is a certain people scattered and separated among the peoples in all the provinces of your kingdom; their laws are different from those of every other people, and they do not keep the king’s laws, so that it is not appropriate for the king to tolerate them. If it pleases the king, let a decree be issued for their destruction, and I will pay ten thousand talents of silver into the hands of those who have charge of the king’s business, so that they may put it into the king’s treasuries.’ So the king took his signet ring from his hand and gave it to Haman son of Hammedatha the Agagite, the enemy of the Jews. The king said to Haman, ‘The money is given to you, and the people as well, to do with them as it seems good to you.’

Then the king’s secretaries were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king’s satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language; it was written in the name of King Ahasuerus and sealed with the king’s ring. Letters were sent by couriers to all the king’s provinces, giving orders to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods. A copy of the document was to be issued as a decree in every province by proclamation, calling on all the peoples to be ready for that day. The couriers went quickly by order of the king, and the decree was issued in the citadel of Susa. The king and Haman sat down to drink; but the city of Susa was thrown into confusion.

2 Corinthians 5
For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to be clothed with our heavenly dwelling—if indeed, when we have taken it off we will not be found naked. For while we are still in this tent, we groan under our burden, because we wish not to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.

So we are always confident; even though we know that while we are at home in the body we are away from the Lord—for we walk by faith, not by sight. Yes, we do have confidence, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For all of us must appear before the judgement seat of Christ, so that each may receive recompense for what has been done in the body, whether good or evil.

Therefore, knowing the fear of the Lord, we try to persuade others; but we ourselves are well known to God, and I hope that we are also well known to your consciences. We are not commending ourselves to you again, but giving you an opportunity to boast about us, so that you may be able to answer those who boast in outward appearance and not in the heart. For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.

From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

The Collect
Almighty God, send down upon your Church the riches of your Spirit, and kindle in all who minister the gospel your countless gifts of grace; through Jesus Christ our Lord. Amen.


Saturday, 13 October 2018

Morning Prayer - Saturday, 13 October 2018

Edward the Confessor, King of England, 1066

Psalm 120
When I was in trouble I called to the Lord; I called to the Lord and he answered me. Deliver me, O Lord, from lying lips and from a deceitful tongue.

What shall be given to you?
What more shall be done to you, deceitful tongue?

The sharp arrows of a warrior, tempered in burning coals!
Woe is me, that I must lodge in Meshech and dwell among the tents of Kedar.
My soul has dwelt too long with enemies of peace.
I am for making peace, but when I speak of it, they make ready for war.

Psalm 121
I lift up my eyes to the hills; from where is my help to come?
My help comes from the Lord, the maker of heaven and earth. He will not suffer your foot to stumble; he who watches over you will not sleep. Behold, he who keeps watch over Israel shall neither slumber nor sleep.

The Lord himself watches over you; the Lord is your shade at your right hand, so that the sun shall not strike you by day, neither the moon by night.
The Lord shall keep you from all evil; it is he who shall keep your soul.
The Lord shall keep watch over your going out and your coming in, from this time forth for evermore.

Psalm 122
I was glad when they said to me, ‘Let us go to the house of the Lord.’ And now our feet are standing within your gates, O Jerusalem; Jerusalem, built as a city that is at unity in itself. Thither the tribes go up, the tribes of the Lord, as is decreed for Israel, to give thanks to the name of the Lord. For there are set the thrones of judgement, the thrones of the house of David.

O pray for the peace of Jerusalem:
‘May they prosper who love you. Peace be within your walls and tranquillity within your palaces.’
For my kindred and companions’ sake, I will pray that peace be with you. For the sake of the house of the Lord our God, I will seek to do you good.

2 Kings 20
In those days Hezekiah became sick and was at the point of death. The prophet Isaiah son of Amoz came to him, and said to him, ‘Thus says the Lord: Set your house in order, for you shall die; you shall not recover.’ Then Hezekiah turned his face to the wall and prayed to the Lord: ‘Remember now, O Lord, I implore you, how I have walked before you in faithfulness with a whole heart, and have done what is good in your sight.’ Hezekiah wept bitterly. Before Isaiah had gone out of the middle court, the word of the Lord came to him: ‘Turn back, and say to Hezekiah prince of my people, Thus says the Lord, the God of your ancestor David: I have heard your prayer, I have seen your tears; indeed, I will heal you; on the third day you shall go up to the house of the Lord. I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria; I will defend this city for my own sake and for my servant David’s sake.’ Then Isaiah said, ‘Bring a lump of figs. Let them take it and apply it to the boil, so that he may recover.’

Hezekiah said to Isaiah, ‘What shall be the sign that the Lord will heal me, and that I shall go up to the house of the Lord on the third day?’ Isaiah said, ‘This is the sign to you from the Lord, that the Lord will do the thing that he has promised: the shadow has now advanced ten intervals; shall it retreat ten intervals?’ Hezekiah answered, ‘It is normal for the shadow to lengthen ten intervals; rather let the shadow retreat ten intervals.’ The prophet Isaiah cried to the Lord; and he brought the shadow back the ten intervals, by which the sun had declined on the dial of Ahaz.
At that time King Merodach-baladan son of Baladan of Babylon sent envoys with letters and a present to Hezekiah, for he had heard that Hezekiah had been sick. Hezekiah welcomed them; he showed them all his treasure house, the silver, the gold, the spices, the precious oil, his armoury, all that was found in his storehouses; there was nothing in his house or in all his realm that Hezekiah did not show them. Then the prophet Isaiah came to King Hezekiah, and said to him, ‘What did these men say? From where did they come to you?’ Hezekiah answered, ‘They have come from a far country, from Babylon.’ He said, ‘What have they seen in your house?’ Hezekiah answered, ‘They have seen all that is in my house; there is nothing in my storehouses that I did not show them.’

Then Isaiah said to Hezekiah, ‘Hear the word of the Lord: Days are coming when all that is in your house, and that which your ancestors have stored up until this day, shall be carried to Babylon; nothing shall be left, says the Lord. Some of your own sons who are born to you shall be taken away; they shall be eunuchs in the palace of the king of Babylon.’ Then Hezekiah said to Isaiah, ‘The word of the Lord that you have spoken is good.’ For he thought, ‘Why not, if there will be peace and security in my days?’
The rest of the deeds of Hezekiah, all his power, how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Annals of the Kings of Judah? Hezekiah slept with his ancestors; and his son Manasseh succeeded him.

Philippians 4.2-end
I urge Euodia and I urge Syntyche to be of the same mind in the Lord. Yes, and I ask you also, my loyal companion, help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my co-workers, whose names are in the book of life.

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, beloved, whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.
I rejoice in the Lord greatly that now at last you have revived your concern for me; indeed, you were concerned for me, but had no opportunity to show it. Not that I am referring to being in need; for I have learned to be content with whatever I have. I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. I can do all things through him who strengthens me. In any case, it was kind of you to share my distress.

You Philippians indeed know that in the early days of the gospel, when I left Macedonia, no church shared with me in the matter of giving and receiving, except you alone. For even when I was in Thessalonica, you sent me help for my needs more than once. Not that I seek the gift, but I seek the profit that accumulates to your account. I have been paid in full and have more than enough; I am fully satisfied, now that I have received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. And my God will fully satisfy every need of yours according to his riches in glory in Christ Jesus. To our God and Father be glory for ever and ever. Amen.

Greet every saint in Christ Jesus. The friends who are with me greet you. All the saints greet you, especially those of the emperor’s household.

The grace of the Lord Jesus Christ be with your spirit.

The Collect
Sovereign God, who set your servant Edward upon the throne of an earthly kingdom and inspired him with zeal for the kingdom of heaven: grant that we may so confess the faith of Christ by word and deed, that we may, with all your saints, inherit your eternal glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Saturday, 25 August 2018

Morning Prayer - Saturday, 25 August 2018

Psalm 120
When I was in trouble I called to the Lord; I called to the Lord and he answered me.

Deliver me, O Lord, from lying lips and from a deceitful tongue.
What shall be given to you?
What more shall be done to you, deceitful tongue?
The sharp arrows of a warrior, tempered in burning coals!

Woe is me, that I must lodge in Meshech and dwell among the tents of Kedar.
My soul has dwelt too long with enemies of peace.
I am for making peace, but when I speak of it, they make ready for war.

I lift up my eyes to the hills; from where is my help to come?
My help comes from the Lord, the maker of heaven and earth.
He will not suffer your foot to stumble; he who watches over you will not sleep.
Behold, he who keeps watch over Israel shall neither slumber nor sleep.

The Lord himself watches over you; the Lord is your shade at your right hand, so that the sun shall not strike you by day, neither the moon by night
The Lord shall keep you from all evil; it is he who shall keep your soul.
The Lord shall keep watch over your going outand your coming in, from this time forth for evermore.

2 Samuel 17.1-23
Moreover, Ahithophel said to Absalom, ‘Let me choose twelve thousand men, and I will set out and pursue David tonight. I will come upon him while he is weary and discouraged, and throw him into a panic; and all the people who are with him will flee. I will strike down only the king, and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man, and all the people will be at peace.’ The advice pleased Absalom and all the elders of Israel.

Then Absalom said, ‘Call Hushai the Archite also, and let us hear too what he has to say.’ When Hushai came to Absalom, Absalom said to him, ‘This is what Ahithophel has said; shall we do as he advises? If not, you tell us.’ Then Hushai said to Absalom, ‘This time the counsel that Ahithophel has given is not good.’ Hushai continued, ‘You know that your father and his men are warriors, and that they are enraged, like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the troops. Even now he has hidden himself in one of the pits, or in some other place. And when some of our troops fall at the first attack, whoever hears it will say, “There has been a slaughter among the troops who follow Absalom.” Then even the valiant warrior, whose heart is like the heart of a lion, will utterly melt with fear; for all Israel knows that your father is a warrior, and that those who are with him are valiant warriors. But my counsel is that all Israel be gathered to you, from Dan to Beer-sheba, like the sand by the sea for multitude, and that you go to battle in person. So we shall come upon him in whatever place he may be found, and we shall light on him as the dew falls on the ground; and he will not survive, nor will any of those with him. If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.’ Absalom and all the men of Israel said, ‘The counsel of Hushai the Archite is better than the counsel of Ahithophel.’ For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring ruin on Absalom.

Then Hushai said to the priests Zadok and Abiathar, ‘Thus and so did Ahithophel counsel Absalom and the elders of Israel; and thus and so I have counselled. Therefore send quickly and tell David, “Do not lodge tonight at the fords of the wilderness, but by all means cross over; otherwise the king and all the people who are with him will be swallowed up.” ’ Jonathan and Ahimaaz were waiting at En-rogel; a servant-girl used to go and tell them, and they would go and tell King David; for they could not risk being seen entering the city. But a boy saw them, and told Absalom; so both of them went away quickly, and came to the house of a man at Bahurim, who had a well in his courtyard; and they went down into it. The man’s wife took a covering, stretched it over the well’s mouth, and spread out grain on it; and nothing was known of it. When Absalom’s servants came to the woman at the house, they said, ‘Where are Ahimaaz and Jonathan?’ The woman said to them, ‘They have crossed over the brook of water.’ And when they had searched and could not find them, they returned to Jerusalem.

Acts 10.17-33
Now while Peter was greatly puzzled about what to make of the vision that he had seen, suddenly the men sent by Cornelius appeared. They were asking for Simon’s house and were standing by the gate. They called out to ask whether Simon, who was called Peter, was staying there. While Peter was still thinking about the vision, the Spirit said to him, ‘Look, three men are searching for you. Now get up, go down, and go with them without hesitation; for I have sent them.’ So Peter went down to the men and said, ‘I am the one you are looking for; what is the reason for your coming?’ They answered, ‘Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.’ So Peter invited them in and gave them lodging.

The next day he got up and went with them, and some of the believers from Joppa accompanied him. The following day they came to Caesarea. Cornelius was expecting them and had called together his relatives and close friends. On Peter’s arrival Cornelius met him, and falling at his feet, worshipped him. But Peter made him get up, saying, ‘Stand up; I am only a mortal.’ And as he talked with him, he went in and found that many had assembled; and he said to them, ‘You yourselves know that it is unlawful for a Jew to associate with or to visit a Gentile; but God has shown me that I should not call anyone profane or unclean. So when I was sent for, I came without objection. Now may I ask why you sent for me?’

Cornelius replied, ‘Four days ago at this very hour, at three o’clock, I was praying in my house when suddenly a man in dazzling clothes stood before me. He said, “Cornelius, your prayer has been heard and your alms have been remembered before God. Send therefore to Joppa and ask for Simon, who is called Peter; he is staying in the home of Simon, a tanner, by the sea.” Therefore I sent for you immediately, and you have been kind enough to come. So now all of us are here in the presence of God to listen to all that the Lord has commanded you to say.’

The Collect
God of constant mercy, who sent your Son to save us: remind us of your goodness, increase your grace within us, that our thankfulness may grow, through Jesus Christ our Lord. Amen.


Saturday, 9 September 2017

Morning Prayer - Saturday 9 September 2017V

Charles Fuge Lowder, Priest, 1880

Psalm 120
When I was in trouble I called to the Lord; I called to the Lord and he answered me. Deliver me, O Lord, from lying lips and from a deceitful tongue.
What shall be given to you?
What more shall be done to you, deceitful tongue?
The sharp arrows of a warrior, tempered in burning coals!

Woe is me, that I must lodge in Meshech and dwell among the tents of Kedar. My soul has dwelt too long with enemies of peace. I am for making peace, but when I speak of it, they make ready for war.

Psalm 121
I lift up my eyes to the hills; from where is my help to come?
My help comes from the Lord, the maker of heaven and earth. He will not suffer your foot to stumble; he who watches over you will not sleep.

Behold, he who keeps watch over Israel shall neither slumber nor sleep.
The Lord himself watches over you;
the Lord is your shade at your right hand,
So that the sun shall not strike you by day, neither the moon by night.
The Lord shall keep you from all evil; it is he who shall keep your soul.
The Lord shall keep watch over your going out and your coming in, from this time forth for evermore.
through Jesus Christ our Lord.

Psalm 122
I was glad when they said to me, ‘Let us go to the house of the Lord.’
And now our feet are standing within your gates, O Jerusalem;
Jerusalem, built as a city that is at unity in itself.
Thither the tribes go up, the tribes of the Lord, as is decreed for Israel, to give thanks to the name of the Lord. For there are set the thrones of judgement, the thrones of the house of David.

O pray for the peace of Jerusalem:
‘May they prosper who love you.
 Peace be within your walls and tranquillity within your palaces.’

For my kindred and companions’ sake, I will pray that peace be with you.
For the sake of the house of the Lord our God, I will seek to do you good.

Proverbs 24.23-end
Partiality in judging is not good.
Whoever says to the wicked, ‘You are innocent’, will be cursed by peoples, abhorred by nations;  but those who rebuke the wicked will have delight, and a good blessing will come upon them.

One who gives an honest answer gives a kiss on the lips.

Prepare your work outside, get everything ready for you in the field; and after that build your house.

Do not be a witness against your neighbour without cause, and do not deceive with your lips.
Do not say, ‘I will do to others as they have done to me;  I will pay them back for what they have done.’

I passed by the field of one who was lazy, by the vineyard of a stupid person; and see, it was all overgrown with thorns; the ground was covered with nettles, and its stone wall was broken down.
Then I saw and considered it; I looked and received instruction. A little sleep, a little slumber, a little folding of the hands to rest,  and poverty will come upon you like a robber, and want, like an armed warrior.

Mark 8.1-10
In those days when there was again a great crowd without anything to eat, he called his disciples and said to them, ‘I have compassion for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will faint on the way—and some of them have come from a great distance.’ His disciples replied, ‘How can one feed these people with bread here in the desert?’ He asked them, ‘How many loaves do you have?’ They said, ‘Seven.’ Then he ordered the crowd to sit down on the ground; and he took the seven loaves, and after giving thanks he broke them and gave them to his disciples to distribute; and they distributed them to the crowd. They had also a few small fish; and after blessing them, he ordered that these too should be distributed. They ate and were filled; and they took up the broken pieces left over, seven baskets full. Now there were about four thousand people. And he sent them away. And immediately he got into the boat with his disciples and went to the district of Dalmanutha.

The Collect
God of constant mercy, who sent your Son to save us: remind us of your goodness, increase your grace within us, that our thankfulness may grow, through Jesus Christ our Lord. Amen..


Saturday, 8 October 2016

Morning Prayer - Saturday 8 October 2016

Psalm 120
When I was in trouble I called to the Lord; I called to the Lord and he answered me.
Deliver me, O Lord, from lying lips and from a deceitful tongue.
What shall be given to you?
What more shall be done to you, deceitful tongue?
The sharp arrows of a warrior, tempered in burning coals!

Woe is me, that I must lodge in Meshech and dwell among the tents of Kedar. My soul has dwelt too long with enemies of peace. I am for making peace, but when I speak of it, they make ready for war.

Psalm 121
I lift up my eyes to the hills; from where is my help to come?

My help comes from the Lord, the maker of heaven and earth. He will not suffer your foot to stumble; he who watches over you will not sleep. Behold, he who keeps watch over Israel shall neither slumber nor sleep. The Lord himself watches over you; the Lord is your shade at your right hand, So that the sun shall not strike you by day, neither the moon by night.

The Lord shall keep you from all evil; it is he who shall keep your soul.
The Lord shall keep watch over your going out and your coming in, from this time forth for evermore.

Psalm 122
I was glad when they said to me, ‘Let us go to the house of the Lord.’
And now our feet are standing within your gates, O Jerusalem;

Jerusalem, built as a city that is at unity in itself. Thither the tribes go up, the tribes of the Lord, as is decreed for Israel, to give thanks to the name of the Lord. For there are set the thrones of judgement, the thrones of the house of David.

O pray for the peace of Jerusalem:
‘May they prosper who love you. Peace be within your walls and tranquillity within your palaces.’

For my kindred and companions’ sake, I will pray that peace be with you. For the sake of the house of the Lord our God, I will seek to do you good.

2 Kings 20
In those days Hezekiah became sick and was at the point of death. The prophet Isaiah son of Amoz came to him, and said to him, ‘Thus says the Lord: Set your house in order, for you shall die; you shall not recover.’ Then Hezekiah turned his face to the wall and prayed to the Lord: ‘Remember now, O Lord, I implore you, how I have walked before you in faithfulness with a whole heart, and have done what is good in your sight.’ Hezekiah wept bitterly. Before Isaiah had gone out of the middle court, the word of the Lord came to him: ‘Turn back, and say to Hezekiah prince of my people, Thus says the Lord, the God of your ancestor David: I have heard your prayer, I have seen your tears; indeed, I will heal you; on the third day you shall go up to the house of the Lord. I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria; I will defend this city for my own sake and for my servant David’s sake.’ Then Isaiah said, ‘Bring a lump of figs. Let them take it and apply it to the boil, so that he may recover.’

Hezekiah said to Isaiah, ‘What shall be the sign that the Lord will heal me, and that I shall go up to the house of the Lord on the third day?’ Isaiah said, ‘This is the sign to you from the Lord, that the Lord will do the thing that he has promised: the shadow has now advanced ten intervals; shall it retreat ten intervals?’ Hezekiah answered, ‘It is normal for the shadow to lengthen ten intervals; rather let the shadow retreat ten intervals.’ The prophet Isaiah cried to the Lord; and he brought the shadow back the ten intervals, by which the sun had declined on the dial of Ahaz.
At that time King Merodach-baladan son of Baladan of Babylon sent envoys with letters and a present to Hezekiah, for he had heard that Hezekiah had been sick. Hezekiah welcomed them; he showed them all his treasure house, the silver, the gold, the spices, the precious oil, his armoury, all that was found in his storehouses; there was nothing in his house or in all his realm that Hezekiah did not show them. Then the prophet Isaiah came to King Hezekiah, and said to him, ‘What did these men say? From where did they come to you?’ Hezekiah answered, ‘They have come from a far country, from Babylon.’ He said, ‘What have they seen in your house?’ Hezekiah answered, ‘They have seen all that is in my house; there is nothing in my storehouses that I did not show them.’

Then Isaiah said to Hezekiah, ‘Hear the word of the Lord: Days are coming when all that is in your house, and that which your ancestors have stored up until this day, shall be carried to Babylon; nothing shall be left, says the Lord. Some of your own sons who are born to you shall be taken away; they shall be eunuchs in the palace of the king of Babylon.’ Then Hezekiah said to Isaiah, ‘The word of the Lord that you have spoken is good.’ For he thought, ‘Why not, if there will be peace and security in my days?’
The rest of the deeds of Hezekiah, all his power, how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Annals of the Kings of Judah? Hezekiah slept with his ancestors; and his son Manasseh succeeded him.

Philippians 4.2-end
I urge Euodia and I urge Syntyche to be of the same mind in the Lord. Yes, and I ask you also, my loyal companion, help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my co-workers, whose names are in the book of life.

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, beloved, whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.

I rejoice in the Lord greatly that now at last you have revived your concern for me; indeed, you were concerned for me, but had no opportunity to show it. Not that I am referring to being in need; for I have learned to be content with whatever I have. I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. I can do all things through him who strengthens me. In any case, it was kind of you to share my distress.

You Philippians indeed know that in the early days of the gospel, when I left Macedonia, no church shared with me in the matter of giving and receiving, except you alone. For even when I was in Thessalonica, you sent me help for my needs more than once. Not that I seek the gift, but I seek the profit that accumulates to your account. I have been paid in full and have more than enough; I am fully satisfied, now that I have received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. And my God will fully satisfy every need of yours according to his riches in glory in Christ Jesus. To our God and Father be glory for ever and ever. Amen.

Greet every saint in Christ Jesus. The friends who are with me greet you. All the saints greet you, especially those of the emperor’s household.

The grace of the Lord Jesus Christ be with your spirit.

The Collect
Faithful Lord, whose steadfast love never ceases and whose mercies never come to an end: grant us the grace to trust you and to receive the gifts of your love, new every morning, in Jesus Christ our Lord. Amen.


Saturday, 20 August 2016

Morning Prayer - Saturday 20 August 2016

Bernard, Abbot of Clairvaux, Teacher of the Faith, 1153
William and Catherine Booth, Founders of the Salvation Army, 1912 and 1890

Psalm 120
When I was in trouble I called to the Lord; I called to the Lord and he answered me. Deliver me, O Lord, from lying lips and from a deceitful tongue.

What shall be given to you?
What more shall be done to you, deceitful tongue?
The sharp arrows of a warrior, tempered in burning coals!

Woe is me, that I must lodge in Meshech and dwell among the tents of Kedar. My soul has dwelt too long with enemies of peace. I am for making peace, but when I speak of it, they make ready for war.

Psalm 121
I lift up my eyes to the hills; from where is my help to come?

My help comes from the Lord, the maker of heaven and earth. He will not suffer your foot to stumble; he who watches over you will not sleep. Behold, he who keeps watch over Israel shall neither slumber nor sleep. The Lord himself watches over you; the Lord is your shade at your right hand, So that the sun shall not strike you by day, neither the moon by night. The Lord shall keep you from all evil; it is he who shall keep your soul. The Lord shall keep watch over your going out and your coming in, from this time forth for evermore.

Psalm 122
I was glad when they said to me,‘Let us go to the house of the Lord.’
And now our feet are standing within your gates, O Jerusalem; Jerusalem, built as a city that is at unity in itself. Thither the tribes go up, the tribes of the Lord, as is decreed for Israel, to give thanks to the name of the Lord. For there are set the thrones of judgement, the thrones of the house of David.

O pray for the peace of Jerusalem:
‘May they prosper who love you.
 Peace be within your walls and tranquillity within your palaces.’

For my kindred and companions’ sake, I will pray that peace be with you.
For the sake of the house of the Lord our God, I will seek to do you good.

2 Samuel 17.1-23
Moreover, Ahithophel said to Absalom, ‘Let me choose twelve thousand men, and I will set out and pursue David tonight. I will come upon him while he is weary and discouraged, and throw him into a panic; and all the people who are with him will flee. I will strike down only the king, and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man, and all the people will be at peace.’ The advice pleased Absalom and all the elders of Israel.

Then Absalom said, ‘Call Hushai the Archite also, and let us hear too what he has to say.’ When Hushai came to Absalom, Absalom said to him, ‘This is what Ahithophel has said; shall we do as he advises? If not, you tell us.’ Then Hushai said to Absalom, ‘This time the counsel that Ahithophel has given is not good.’ Hushai continued, ‘You know that your father and his men are warriors, and that they are enraged, like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the troops. Even now he has hidden himself in one of the pits, or in some other place. And when some of our troops fall at the first attack, whoever hears it will say, “There has been a slaughter among the troops who follow Absalom.” Then even the valiant warrior, whose heart is like the heart of a lion, will utterly melt with fear; for all Israel knows that your father is a warrior, and that those who are with him are valiant warriors. But my counsel is that all Israel be gathered to you, from Dan to Beer-sheba, like the sand by the sea for multitude, and that you go to battle in person. So we shall come upon him in whatever place he may be found, and we shall light on him as the dew falls on the ground; and he will not survive, nor will any of those with him. If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.’ Absalom and all the men of Israel said, ‘The counsel of Hushai the Archite is better than the counsel of Ahithophel.’ For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring ruin on Absalom.

Then Hushai said to the priests Zadok and Abiathar, ‘Thus and so did Ahithophel counsel Absalom and the elders of Israel; and thus and so I have counselled. Therefore send quickly and tell David, “Do not lodge tonight at the fords of the wilderness, but by all means cross over; otherwise the king and all the people who are with him will be swallowed up.” ’ Jonathan and Ahimaaz were waiting at En-rogel; a servant-girl used to go and tell them, and they would go and tell King David; for they could not risk being seen entering the city. But a boy saw them, and told Absalom; so both of them went away quickly, and came to the house of a man at Bahurim, who had a well in his courtyard; and they went down into it. The man’s wife took a covering, stretched it over the well’s mouth, and spread out grain on it; and nothing was known of it. When Absalom’s servants came to the woman at the house, they said, ‘Where are Ahimaaz and Jonathan?’ The woman said to them, ‘They have crossed over the brook of water.’ And when they had searched and could not find them, they returned to Jerusalem.

After they had gone, the men came up out of the well, and went and told King David. They said to David, ‘Go and cross the water quickly; for thus and so has Ahithophel counselled against you.’ So David and all the people who were with him set out and crossed the Jordan; by daybreak not one was left who had not crossed the Jordan.

When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order, and hanged himself; he died and was buried in the tomb of his father.

Acts 10.17-33
Now while Peter was greatly puzzled about what to make of the vision that he had seen, suddenly the men sent by Cornelius appeared. They were asking for Simon’s house and were standing by the gate. They called out to ask whether Simon, who was called Peter, was staying there. While Peter was still thinking about the vision, the Spirit said to him, ‘Look, three men are searching for you. Now get up, go down, and go with them without hesitation; for I have sent them.’ So Peter went down to the men and said, ‘I am the one you are looking for; what is the reason for your coming?’ They answered, ‘Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.’ So Peter invited them in and gave them lodging.

The next day he got up and went with them, and some of the believers from Joppa accompanied him. The following day they came to Caesarea. Cornelius was expecting them and had called together his relatives and close friends. On Peter’s arrival Cornelius met him, and falling at his feet, worshipped him. But Peter made him get up, saying, ‘Stand up; I am only a mortal.’ And as he talked with him, he went in and found that many had assembled; and he said to them, ‘You yourselves know that it is unlawful for a Jew to associate with or to visit a Gentile; but God has shown me that I should not call anyone profane or unclean. So when I was sent for, I came without objection. Now may I ask why you sent for me?’

Cornelius replied, ‘Four days ago at this very hour, at three o’clock, I was praying in my house when suddenly a man in dazzling clothes stood before me. He said, “Cornelius, your prayer has been heard and your alms have been remembered before God. Send therefore to Joppa and ask for Simon, who is called Peter; he is staying in the home of Simon, a tanner, by the sea.” Therefore I sent for you immediately, and you have been kind enough to come. So now all of us are here in the presence of God to listen to all that the Lord has commanded you to say.’

The Collect
Merciful redeemer, who, by the life and preaching of your servant Bernard, rekindled the radiant light of your Church: grant us, in our generation, to be inflamed with the same spirit of discipline and love and ever to walk before you as children of light; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Saturday, 2 July 2016

Morning Prayer - Saturday, 2 July 2016

Psalm 120
When I was in trouble I called to the Lord; I called to the Lord and he answered me. Deliver me, O Lord, from lying lips and from a deceitful tongue.

What shall be given to you?
What more shall be done to you, deceitful tongue?

The sharp arrows of a warrior, tempered in burning coals! Woe is me, that I must lodge in Meshech and dwell among the tents of Kedar. My soul has dwelt too long with enemies of peace. I am for making peace, but when I speak of it, they make ready for war.

Psalm 121
I lift up my eyes to the hills; from where is my help to come?
My help comes from the Lord, the maker of heaven and earth. He will not suffer your foot to stumble; he who watches over you will not sleep. Behold, he who keeps watch over Israel shall neither slumber nor sleep.

The Lord himself watches over you; the Lord is your shade at your right hand, So that the sun shall not strike you by day, neither the moon by night.

The Lord shall keep you from all evil; it is he who shall keep your soul.

The Lord shall keep watch over your going out and your coming in, from this time forth for evermore.

Psalm 122
I was glad when they said to me, ‘Let us go to the house of the Lord.’

And now our feet are standing within your gates, O Jerusalem; Jerusalem, built as a city that is at unity in itself. Thither the tribes go up, the tribes of the Lord, as is decreed for Israel, to give thanks to the name of the Lord.  For there are set the thrones of judgement, the thrones of the house of David.

O pray for the peace of Jerusalem:
‘May they prosper who love you. Peace be within your walls and tranquillity within your palaces.’

For my kindred and companions’ sake, I will pray that peace be with you.
For the sake of the house of the Lord our God, I will seek to do you good.

1 Samuel 4.1b-end

And the word of Samuel came to all Israel.
In those days the Philistines mustered for war against Israel, and Israel went out to battle against them; they encamped at Ebenezer, and the Philistines encamped at Aphek. The Philistines drew up in line against Israel, and when the battle was joined, Israel was defeated by the Philistines, who killed about four thousand men on the field of battle. When the troops came to the camp, the elders of Israel said, ‘Why has the Lord put us to rout today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, so that he may come among us and save us from the power of our enemies.’ So the people sent to Shiloh, and brought from there the ark of the covenant of the Lord of hosts, who is enthroned on the cherubim. The two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

When the ark of the covenant of the Lord came into the camp, all Israel gave a mighty shout, so that the earth resounded. When the Philistines heard the noise of the shouting, they said, ‘What does this great shouting in the camp of the Hebrews mean?’ When they learned that the ark of the Lord had come to the camp, the Philistines were afraid; for they said, ‘Gods have come into the camp.’ They also said, ‘Woe to us! For nothing like this has happened before. Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. Take courage, and be men, O Philistines, in order not to become slaves to the Hebrews as they have been to you; be men and fight.’

So the Philistines fought; Israel was defeated, and they fled, everyone to his home. There was a very great slaughter, for there fell of Israel thirty thousand foot-soldiers. The ark of God was captured; and the two sons of Eli, Hophni and Phinehas, died.
A man of Benjamin ran from the battle line, and came to Shiloh the same day, with his clothes torn and with earth upon his head. When he arrived, Eli was sitting upon his seat by the road watching, for his heart trembled for the ark of God. When the man came into the city and told the news, all the city cried out. When Eli heard the sound of the outcry, he said, ‘What is this uproar?’ Then the man came quickly and told Eli. Now Eli was ninety-eight years old and his eyes were set, so that he could not see. The man said to Eli, ‘I have just come from the battle; I fled from the battle today.’ He said, ‘How did it go, my son?’ The messenger replied, ‘Israel has fled before the Philistines, and there has also been a great slaughter among the troops; your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.’ When he mentioned the ark of God, Eli fell over backwards from his seat by the side of the gate; and his neck was broken and he died, for he was an old man, and heavy. He had judged Israel for forty years.

Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. When she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth; for her labour pains overwhelmed her. As she was about to die, the women attending her said to her, ‘Do not be afraid, for you have borne a son.’ But she did not answer or give heed. She named the child Ichabod, meaning, ‘The glory has departed from Israel’, because the ark of God had been captured and because of her father-in-law and her husband. She said, ‘The glory has departed from Israel, for the ark of God has been captured.’

Luke 20.27-40
Some Sadducees, those who say there is no resurrection, came to him and asked him a question, ‘Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.’

Jesus said to them, ‘Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die any more, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive.’ Then some of the scribes answered, ‘Teacher, you have spoken well.’ For they no longer dared to ask him another question.

The Collect
Almighty and everlasting God, by whose Spirit the whole body of the Church is governed and sanctified: hear our prayer which we offer for all your faithful people, that in their vocation and ministry they may serve you in holiness and truth to the glory of your name; through our Lord and Saviour Jesus Christ, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Saturday, 17 October 2015

Morning Prayer -17 October 2015

Ignatius, Bishop of Antioch, Martyr, c.107

Psalm 120
When I was in trouble I called to the Lord; I called to the Lord and he answered me. 

Deliver me, O Lord, from lying lips and from a deceitful tongue. 
What shall be given to you? 
What more shall be done to you, deceitful tongue?
The sharp arrows of a warrior, tempered in burning coals!

Woe is me, that I must lodge in Meshech and dwell among the tents of Kedar. My soul has dwelt too long with enemies of peace. I am for making peace, but when I speak of it, they make ready for war.

Psalm 121
I lift up my eyes to the hills; from where is my help to come?
My help comes from the Lord, the maker of heaven and earth. 

He will not suffer your foot to stumble; he who watches over you will not sleep. Behold, he who keeps watch over Israel shall neither slumber nor sleep. The Lord himself watches over you; the Lord is your shade at your right hand, So that the sun shall not strike you by day, neither the moon by night. 

The Lord shall keep you from all evil; it is he who shall keep your soul. 
The Lord shall keep watch over your going out and your coming in, from this time forth for evermore.

Psalm 122
I was glad when they said to me, ‘Let us go to the house of the Lord.’ And now our feet are standing within your gates, O Jerusalem;

Jerusalem, built as a city that is at unity in itself. Thither the tribes go up, the tribes of the Lord, as is decreed for Israel, to give thanks to the name of the Lord. For there are set the thrones of judgement, the thrones of the house of David.

O pray for the peace of Jerusalem: ‘May they prosper who love you. Peace be within your walls and tranquillity within your palaces.’

For my kindred and companions’ sake, I will pray that peace be with you. 
For the sake of the house of the Lord our God, I will seek to do you good.


Ezekiel 36.16-36
 The word of the Lord came to me: Mortal, when the house of Israel lived on their own soil, they defiled it with their ways and their deeds; their conduct in my sight was like the uncleanness of a woman in her menstrual period. So I poured out my wrath upon them for the blood that they had shed upon the land, and for the idols with which they had defiled it. I scattered them among the nations, and they were dispersed through the countries; in accordance with their conduct and their deeds I judged them. But when they came to the nations, wherever they came, they profaned my holy name, in that it was said of them, ‘These are the people of the Lord, and yet they had to go out of his land.’ But I had concern for my holy name, which the house of Israel had profaned among the nations to which they came.

 Therefore say to the house of Israel, Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. I will sanctify my great name, which has been profaned among the nations, and which you have profaned among them; and the nations shall know that I am the Lord, says the Lord God, when through you I display my holiness before their eyes. I will take you from the nations, and gather you from all the countries, and bring you into your own land. I will sprinkle clean water upon you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. A new heart I will give you, and a new spirit I will put within you; and I will remove from your body the heart of stone and give you a heart of flesh. I will put my spirit within you, and make you follow my statutes and be careful to observe my ordinances. Then you shall live in the land that I gave to your ancestors; and you shall be my people, and I will be your God. I will save you from all your uncleannesses, and I will summon the grain and make it abundant and lay no famine upon you. I will make the fruit of the tree and the produce of the field abundant, so that you may never again suffer the disgrace of famine among the nations. Then you shall remember your evil ways, and your dealings that were not good; and you shall loathe yourselves for your iniquities and your abominable deeds. It is not for your sake that I will act, says the Lord God; let that be known to you. Be ashamed and dismayed for your ways, O house of Israel.

 Thus says the Lord God: On the day that I cleanse you from all your iniquities, I will cause the towns to be inhabited, and the waste places shall be rebuilt. The land that was desolate shall be tilled, instead of being the desolation that it was in the sight of all who passed by. And they will say, ‘This land that was desolate has become like the garden of Eden; and the waste and desolate and ruined towns are now inhabited and fortified.’ Then the nations that are left all around you shall know that I, the Lord, have rebuilt the ruined places, and replanted that which was desolate; I, the Lord, have spoken, and I will do it.

John 14.15-end
‘If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you for ever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.

‘I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live. On that day you will know that I am in my Father, and you in me, and I in you. They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.’ Judas (not Iscariot) said to him, ‘Lord, how is it that you will reveal yourself to us, and not to the world?’ Jesus answered him, ‘Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me.

‘I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, “I am going away, and I am coming to you.” If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur, you may believe. I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way.The Collect

The Collect
Feed us, O Lord, with the living bread and make us drink deep of the cup of salvation that, following the teaching of your bishop Ignatius and rejoicing in the faith with which he embraced a martyr's death, we may be nourished for that eternal life for which he longed; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Saturday, 11 July 2015

Morning Prayer - 11 July 2015

Benedict of Nursia, Abbot of Monte Cassino, Father of Western Monasticism, c.550

Psalm 120
When I was in trouble I called to the Lord; I called to the Lord and he answered me. Deliver me, O Lord, from lying lips and from a deceitful tongue.

What shall be given to you?
What more shall be done to you, deceitful tongue?
The sharp arrows of a warrior, tempered in burning coals! 

Woe is me, that I must lodge in Meshech and dwell among the tents of Kedar.
My soul has dwelt too long with enemies of peace.
I am for making peace, but when I speak of it, they make ready for war.

Psalm 121
I lift up my eyes to the hills; from where is my help to come?
My help comes from the Lord, the maker of heaven and earth. He will not suffer your foot to stumble; he who watches over you will not sleep. Behold, he who keeps watch over Israel shall neither slumber nor sleep.

The Lord himself watches over you; the Lord is your shade at your right hand, so that the sun shall not strike you by day, neither the moon by night. 
The Lord shall keep you from all evil; it is he who shall keep your soul.
The Lord shall keep watch over your going out and your coming in, from this time forth for evermore.

Psalm 122
I was glad when they said to me, ‘Let us go to the house of the Lord.’
And now our feet are standing within your gates, O Jerusalem; Jerusalem, built as a city that is at unity in itself. Thither the tribes go up, the tribes of the Lord, as is decreed for Israel, to give thanks to the name of the Lord. For there are set the thrones of judgement, the thrones of the house of David.

O pray for the peace of Jerusalem:‘May they prosper who love you. Peace be within your walls and tranquillity within your palaces.’
For my kindred and companions’ sake, I will pray that peace be with you. For the sake of the house of the Lord our God, I will seek to do you good.

Esther 3
After these things King Ahasuerus promoted Haman son of Hammedatha the Agagite, and advanced him and set his seat above all the officials who were with him. And all the king’s servants who were at the king’s gate bowed down and did obeisance to Haman; for the king had so commanded concerning him. But Mordecai did not bow down or do obeisance. Then the king’s servants who were at the king’s gate said to Mordecai, ‘Why do you disobey the king’s command?’ When they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai’s words would avail; for he had told them that he was a Jew. When Haman saw that Mordecai did not bow down or do obeisance to him, Haman was infuriated. But he thought it beneath him to lay hands on Mordecai alone. So, having been told who Mordecai’s people were, Haman plotted to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.

In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur—which means ‘the lot’—before Haman for the day and for the month, and the lot fell on the thirteenth day of the twelfth month, which is the month of Adar. Then Haman said to King Ahasuerus, ‘There is a certain people scattered and separated among the peoples in all the provinces of your kingdom; their laws are different from those of every other people, and they do not keep the king’s laws, so that it is not appropriate for the king to tolerate them. If it pleases the king, let a decree be issued for their destruction, and I will pay ten thousand talents of silver into the hands of those who have charge of the king’s business, so that they may put it into the king’s treasuries.’ So the king took his signet ring from his hand and gave it to Haman son of Hammedatha the Agagite, the enemy of the Jews. The king said to Haman, ‘The money is given to you, and the people as well, to do with them as it seems good to you.’

Then the king’s secretaries were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king’s satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language; it was written in the name of King Ahasuerus and sealed with the king’s ring. Letters were sent by couriers to all the king’s provinces, giving orders to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods. A copy of the document was to be issued as a decree in every province by proclamation, calling on all the peoples to be ready for that day. The couriers went quickly by order of the king, and the decree was issued in the citadel of Susa. The king and Haman sat down to drink; but the city of Susa was thrown into confusion.

2 Corinthians 5
For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to be clothed with our heavenly dwelling—if indeed, when we have taken it off we will not be found naked. For while we are still in this tent, we groan under our burden, because we wish not to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.

So we are always confident; even though we know that while we are at home in the body we are away from the Lord—for we walk by faith, not by sight. Yes, we do have confidence, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For all of us must appear before the judgement seat of Christ, so that each may receive recompense for what has been done in the body, whether good or evil.
Therefore, knowing the fear of the Lord, we try to persuade others; but we ourselves are well known to God, and I hope that we are also well known to your consciences. We are not commending ourselves to you again, but giving you an opportunity to boast about us, so that you may be able to answer those who boast in outward appearance and not in the heart. For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.

From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

The Collect
Eternal God,
who made Benedict a wise master in the school of your service and a guide to many called into community to follow the rule of Christ:
grant that we may put your love before all else and seek with joy the way of your commandments;
through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Saturday, 26 July 2014

Morning Prayer - July 26

Anne and Joachim, Parents of the Blessed Virgin Mary

Psalm 120
When I was in trouble I called to the Lord; I called to the Lord and he answered me.

Deliver me, O Lord, from lying lips and from a deceitful tongue.
What shall be given to you?
What more shall be done to you, deceitful tongue?
The sharp arrows of a warrior, tempered in burning coals!

Woe is me, that I must lodge in Meshech and dwell among the tents of Kedar. My soul has dwelt too long with enemies of peace. I am for making peace, but when I speak of it, they make ready for war.

Psalm 121
I lift up my eyes to the hills; from where is my help to come?
My help comes from the Lord, the maker of heaven and earth. He will not suffer your foot to stumble; he who watches over you will not sleep. Behold, he who keeps watch over Israel shall neither slumber nor sleep.
The Lord himself watches over you; the Lord is your shade at your right hand, so that the sun shall not strike you by day, neither the moon by night.
The Lord shall keep you from all evil; it is he who shall keep your soul.
The Lord shall keep watch over your going out and your coming in, from this time forth for evermore.

Psalm 122
I was glad when they said to me, ‘Let us go to the house of the Lord.’
And now our feet are standing within your gates, O Jerusalem; Jerusalem, built as a city that is at unity in itself. Thither the tribes go up, the tribes of the Lord, as is decreed for Israel, to give thanks to the name of the Lord. For there are set the thrones of judgement, the thrones of the house of David.

O pray for the peace of Jerusalem: ‘May they prosper who love you.
‘Peace be within your walls and tranquillity within your palaces.’

For my kindred and companions’ sake, I will pray that peace be with you. For the sake of the house of the Lord our God, I will seek to do you good.

1 Samuel 4.1b-end
And the word of Samuel came to all Israel.
In those days the Philistines mustered for war against Israel, and Israel went out to battle against them; they encamped at Ebenezer, and the Philistines encamped at Aphek. The Philistines drew up in line against Israel, and when the battle was joined, Israel was defeated by the Philistines, who killed about four thousand men on the field of battle. When the troops came to the camp, the elders of Israel said, ‘Why has the Lord put us to rout today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, so that he may come among us and save us from the power of our enemies.’ So the people sent to Shiloh, and brought from there the ark of the covenant of the Lord of hosts, who is enthroned on the cherubim. The two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

When the ark of the covenant of the Lord came into the camp, all Israel gave a mighty shout, so that the earth resounded. When the Philistines heard the noise of the shouting, they said, ‘What does this great shouting in the camp of the Hebrews mean?’ When they learned that the ark of the Lord had come to the camp, the Philistines were afraid; for they said, ‘Gods have come into the camp.’ They also said, ‘Woe to us! For nothing like this has happened before. Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. Take courage, and be men, O Philistines, in order not to become slaves to the Hebrews as they have been to you; be men and fight.’

So the Philistines fought; Israel was defeated, and they fled, everyone to his home. There was a very great slaughter, for there fell of Israel thirty thousand foot-soldiers. The ark of God was captured; and the two sons of Eli, Hophni and Phinehas, died.
A man of Benjamin ran from the battle line, and came to Shiloh the same day, with his clothes torn and with earth upon his head. When he arrived, Eli was sitting upon his seat by the road watching, for his heart trembled for the ark of God. When the man came into the city and told the news, all the city cried out. When Eli heard the sound of the outcry, he said, ‘What is this uproar?’ Then the man came quickly and told Eli. Now Eli was ninety-eight years old and his eyes were set, so that he could not see. The man said to Eli, ‘I have just come from the battle; I fled from the battle today.’ He said, ‘How did it go, my son?’ The messenger replied, ‘Israel has fled before the Philistines, and there has also been a great slaughter among the troops; your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.’ When he mentioned the ark of God, Eli fell over backwards from his seat by the side of the gate; and his neck was broken and he died, for he was an old man, and heavy. He had judged Israel for forty years.

Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. When she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth; for her labour pains overwhelmed her. As she was about to die, the women attending her said to her, ‘Do not be afraid, for you have borne a son.’ But she did not answer or give heed. She named the child Ichabod, meaning, ‘The glory has departed from Israel’, because the ark of God had been captured and because of her father-in-law and her husband. She said, ‘The glory has departed from Israel, for the ark of God has been captured.’

Luke 20.27-40
Some Sadducees, those who say there is no resurrection, came to him and asked him a question, ‘Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.’

Jesus said to them, ‘Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die any more, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive.’ Then some of the scribes answered, ‘Teacher, you have spoken well.’ For they no longer dared to ask him another question.

The Collect
Lord God of Israel,
who bestowed such grace on Anne and Joachim that their daughter Mary grew up obedient to your word and made ready to be the mother of your Son:
help us to commit ourselves in all things to your keeping and grant us the salvation you promised to your people;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.